unfoldingWord_en_tn/tn_DAN.tsv

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front:intro txw3 0 # Introduction to Daniel\n\n## Part 1: General Introduction\n\n### Outline of Daniel\n\n1. Daniel and his friends in the court of Nebuchadnezzar (1:121)\n1. Daniel interprets Nebuchadnezzars first dream (2:149)\n1. Daniels friends delivered from the fiery furnace (3:130)\n1. Daniel interprets Nebuchadnezzars second dream (4:137)\n1. Belshazzars feast and the writing on the wall (5:1-31)\n1. Daniel in the den of lions (6:128)\n1. Daniels vision of four beasts (7:128)\n1. Daniels vision of a ram and a goat (8:127)\n1. Daniel prays and Gabriel answers (9:123)\n1. Daniels vision of seventy weeks (9:2427)\n1. Daniels vision of a man (10:111:1)\n1. The kings of the south and north (11:220)\n1. An evil king exalts himself (11:21-39)\n1. The time of the end (11:4012:13)\n\n### What is the Book of Daniel about?\n\nThe first part of the Book of Daniel (chapters 16) is a narrative about Daniel and his friends. They were young men from Jerusalem who were taken to Babylon as prisoners. These chapters tell how they were faithful to Yahweh while living in a pagan land serving a pagan king. And it tells how God rewarded them because they were faithful.\n\nThe rest of the Book of Daniel is a series of prophetic visions. Chapters 7 and 8 deal with images representing the kingdoms and kings of the major nations. Chapters 911 are prophecies and visions about wars and a type of the great enemy of God appearing. Chapter 12 is a vision that describes end times.\n\n### How should the title of this book be translated?\n\nThe traditional title of this book is “The Book of Daniel” or just “Daniel.” Translators may call it “The Book About Daniel” or “The Book About the Deeds and Visions of Daniel.” (See: [[rc://*/ta/man/translate/translate-names]])\n\n### Who wrote the Book of Daniel?\n\nDaniel was a Jew who became a Babylonian government official during the exile. He may have written the book himself. Or he may have written the parts of the book and someone else put the parts together at a later time.\n\n## Part 2: Important Religious and Cultural Concepts\n\n### Is there a missing week in Daniels prophecy?\n\nScholars disagree about what may appear to be a missing week in 9:24-27. It is best for translators to allow apparent mysteries such as this to remain in the text. (See: [[rc://*/ta/man/translate/writing-apocalyptic]])\n\n### When did the seventy weeks begin?\n\nThe seventy weeks in 9:24-27 began when a decree was issued to rebuild the city of Jerusalem. But there were several decrees that allowed this to happen. Translators do not need to understand how prophecies were or will be fulfilled to translate the text.\n\n### Who was Darius the Mede?\n\nDarius the Mede was a Babylonian king who sent Daniel into a den of lions. People have not found his name in history outside of the Book of Daniel. Scholars have tried to explain who Darius was, but they are not certain.\n\n## Part 3: Important Translation Issues\n\n### How does Daniel use the word “king”?\n\nMany kings are in the Book of Daniel, but not all of the kings ruled over all of Babylon or Persia. Some of the kings may have ruled over regions or cities.\n\n### How many chapters does Daniel have?\n\nDaniel has twelve chapters. Some Bible versions include stories called “Bel and the Dragon” and “The Prayer of Azariah.” However, few people think that these stories have the same authority as the rest of scripture. Therefore, there is no need to translate them.
1:intro p1ev 0 # Daniel 1 General Notes\n\n## Structure and formatting\n\n### Training for government jobs\n\nDaniel, Shadrach, Meshach, and Abednego were chosen to be trained for service in the Babylonian kingdom. It was not unusual for foreigners to be given positions in the Babylonian government as advisors or cultural ambassadors.\n\n## Special concepts in this chapter\n\n### Food laws\n\nThe food from the king included things the Jews were not allowed to eat according to the law of Moses. Daniel requested permission not to eat the kings food. He proved to the king that this food was not necessary for good health. (See: [[rc://*/tw/dict/bible/kt/lawofmoses]])
1:1 sxi6 rc://*/ta/man/translate/figs-synecdoche יְהוֹיָקִ֣ים מֶֽלֶךְ־יְהוּדָ֑ה 1 This refers to **Jehoiakim** and his soldiers, not only to Jehoiakim. Alternate translation: “the army of Jehoiakim king of Judah”
1:1 x9t9 rc://*/ta/man/translate/figs-synecdoche נְבוּכַדְנֶאצַּ֧ר מֶֽלֶךְ־בָּבֶ֛ל 1 This refers to **Nebuchadnezzar** and his soldiers, not only to Nebuchadnezzar. Alternate translation: “Nebuchadnezzar king of Babylonia and his soldiers”
1:1 cps4 וַ⁠יָּ֥צַר עָלֶֽי⁠הָ 1 Alternate translation: “to stop the people from receiving any supplies”
1:2 w31y בְּ⁠יָד֜⁠וֹ 1 God gave to Nebuchadnezzar
1:2 l12t rc://*/ta/man/translate/figs-synecdoche וַ⁠יְבִיאֵ֥⁠ם & הֵבִ֔יא 1 Although Nebuchadnezzar did not do these things alone, it may easier for the reader to retain the singular pronouns. Alternate translation: “They brought them … they placed”
1:2 tb9l וַ⁠יְבִיאֵ֥⁠ם 1 Here **them** probably refers to Jehoiakim and other prisoners, as well as the sacred objects.
1:2 riv5 אוֹצַ֥ר אֱלֹהָֽי⁠ו 1 This was an act of devotion to **his god**.
1:3 c2p4 וַ⁠יֹּ֣אמֶר הַ⁠מֶּ֔לֶךְ 1 This refers to Nebuchadnezzar.
1:3 pba3 rc://*/ta/man/translate/translate-names לְ⁠אַשְׁפְּנַ֖ז 1 **Ashpenaz** is the chief official.
1:4 j6vw rc://*/ta/man/translate/figs-litotes אֵֽין־בָּ⁠הֶ֣ם כָּל־מאום 1 These two negative words together emphasize a positive idea. Alternate translation: “who had perfect appearance”
1:4 ki41 rc://*/ta/man/translate/figs-idiom וְ⁠יֹ֤דְעֵי דַ֨עַת֙ וּ⁠מְבִינֵ֣י מַדָּ֔ע 1 This is an idiom. This means they knew much and could organize and use that information.
1:4 im8m בְּ⁠הֵיכַ֣ל הַ⁠מֶּ֑לֶךְ 1 This is the large house or building where the king lives.
1:4 gg5x וּֽ⁠לֲ⁠לַמְּדָ֥⁠ם 1 Alternate translation: “and Ashpenaz was to teach them”
1:5 v9dg rc://*/ta/man/translate/figs-metonymy וַ⁠יְמַן֩ לָ⁠הֶ֨ם הַ⁠מֶּ֜לֶךְ 1 The kings officials did this task for him. Alternate translation: “The kings officials counted out for them”
1:5 vq2i מִ⁠פַּת־בַּ֤ג 1 the special, rare, good foods that the king ate
1:5 bj35 וּֽ⁠לְ⁠גַדְּלָ֖⁠ם 1 Alternate translation: “They were to be taught skills”
1:5 ex12 rc://*/ta/man/translate/figs-activepassive וּֽ⁠לְ⁠גַדְּלָ֖⁠ם 1 If your language does not use the passive form in this way, you can state this in active form or in another way that is natural in your language. Alternate translation: “Ashpenaz was to train these young men”
1:6 ln29 בָ⁠הֶ֖ם 1 Alternate translation: “Among the young men from Israel”
1:7 k7uc שַׂ֥ר הַ⁠סָּרִיסִ֖ים 1 This refers to Ashpenaz who was King Nebuchadnezzars highest official.
1:7 b656 rc://*/ta/man/translate/translate-names בֵּ֣לְטְשַׁאצַּ֗ר & שַׁדְרַ֔ךְ & מֵישַׁ֔ךְ & עֲבֵ֥ד נְגֽוֹ 1 These are all mens names.
1:8 s7sr rc://*/ta/man/translate/figs-synecdoche וַ⁠יָּ֤שֶׂם דָּנִיֵּאל֙ עַל־לִבּ֔⁠וֹ 1 Here **heart** refers to Daniel himself. Alternate translation: “Daniel decided to himself”
1:8 xse9 rc://*/ta/man/translate/figs-explicit לֹֽא־יִתְגָּאַ֛ל 1 To **defile** something is to make is unclean. Some of the food and drink of the Babylonians would make Daniel ceremonially unclean according to Gods law. This can be made explicit. Alternate translation: “make himself unclean according to Gods law”
1:8 e52r בְּ⁠פַתְבַּ֥ג 1 This refers to the special, rare, good foods that the king ate. See how you translated this in [Daniel 1:3](../01/03.md).
1:10 wc2i rc://*/ta/man/translate/figs-rquestion לָ⁠מָּה֩ יִרְאֶ֨ה אֶת־פְּנֵי⁠כֶ֜ם זֹֽעֲפִ֗ים מִן־הַ⁠יְלָדִים֙ אֲשֶׁ֣ר כְּ⁠גִֽילְ⁠כֶ֔ם 1 The official uses this question to explain what he thought would happen. It can be a statement. Alternate translation: “He does not want to see you looking worse than the other young men of your own age.”
1:10 n5lc rc://*/ta/man/translate/figs-idiom וְ⁠חִיַּבְתֶּ֥ם אֶת־רֹאשִׁ֖⁠י לַ⁠מֶּֽלֶךְ 1 This is an idiom. Alternate translation: “Then the king might cut off my head” or “Then the king might kill me”
1:13 m7rh וְ⁠יֵרָא֤וּ לְ⁠פָנֶ֨י⁠ךָ֙ מַרְאֵ֔י⁠נוּ וּ⁠מַרְאֵה֙ הַ⁠יְלָדִ֔ים 1 Daniel asked the steward to see if he and his friends looked worse than the other young men. Alternate translation: “Then compare our appearance to see if it is worse than the appearance of the young men”
1:14 thm2 וַ⁠יְנַסֵּ֖⁠ם 1 He tested Daniel, Hananiah, Mishael, and Azariah.
1:15 h7dv מַרְאֵי⁠הֶם֙ & וּ⁠בְרִיאֵ֖י 1 Here **their** and **they** refer to Daniel, Hananiah, Mishael, and Azariah.
1:15 pj6p וּ⁠בְרִיאֵ֖י בָּשָׂ֑ר 1 This means to have been made healthy from what you have eaten.
1:16 uzg5 אֶת־פַּתְבָּגָ֔⁠ם & מִשְׁתֵּי⁠הֶ֑ם & וְ⁠נֹתֵ֥ן לָ⁠הֶ֖ם 1 The pronouns **their**, *they**, and **them** refer to Daniel, Hananiah, Mishael, and Azariah.
1:17 das8 rc://*/ta/man/translate/figs-abstractnouns נָתַ֨ן לָ⁠הֶ֧ם הָֽ⁠אֱלֹהִ֛ים מַדָּ֥ע וְ⁠הַשְׂכֵּ֖ל 1 This can be reworded so that the abstract nouns **knowledge** and **insight** can be expressed as the verbs “learn” and “understand.” Alternate translation: “God gave them the ability to learn and understand clearly”
1:17 wn6n rc://*/ta/man/translate/figs-hyperbole בְּ⁠כָל־סֵ֣פֶר וְ⁠חָכְמָ֑ה 1 Here “all” is a generalization to show that they had a very good education and understanding. Alternate translation: “in many things that the Babylonians had written and studied”
1:19 ita9 וַ⁠יְדַבֵּ֣ר אִתָּ⁠ם֮ הַ⁠מֶּלֶךְ֒ 1 The king spoke with the “four young men” ([Daniel 1:17](../01/17.md)).
1:19 u1am rc://*/ta/man/translate/figs-litotes וְ⁠לֹ֤א נִמְצָא֙ מִ⁠כֻּלָּ֔⁠ם כְּ⁠דָנִיֵּ֣אל חֲנַנְיָ֔ה מִֽישָׁאֵ֖ל וַ⁠עֲזַרְיָ֑ה 1 This can be stated in positive form. Alternate translation: “Daniel, Hananiah, Mishael, and Azariah pleased him much more than anyone else in the whole group”
1:19 e2m3 כְּ⁠דָנִיֵּ֣אל חֲנַנְיָ֔ה מִֽישָׁאֵ֖ל וַ⁠עֲזַרְיָ֑ה 1 These are the names of men. See how you translated these names in [Daniel 1:6](../01/06.md).
1:20 f5x8 rc://*/ta/man/translate/figs-hyperbole עֶ֣שֶׂר יָד֗וֹת עַ֤ל 1 Here **ten times** is an exaggeration representing great quality. Alternate translation: “much better”
1:21 jhp9 שְׁנַ֥ת אַחַ֖ת לְ⁠כ֥וֹרֶשׁ הַ⁠מֶּֽלֶךְ 1 Alternate translation: “the first year that King Cyrus ruled Babylon”
2:intro epd5 0 # Daniel 2 General Notes\n\n## Structure and formatting\n\nSome translations set each line of poetry farther to the right than the rest of the text to make it easier to read. The ULT does this with the poetry in Daniels prayer in 2:20-23.\n\n## Special concepts in this chapter\n\n### The kings dream\n\nDaniel told the kings dream and what the dream meant. In the ancient Near East, it was believed that only people in touch with the gods could interpret dreams. (See: [[rc://*/tw/dict/bible/kt/falsegod]])\n\n### How Daniel knew the dream\n\nDaniel gave Yahweh the honor for having told him the dream and its meaning in answer to the prayers of the four men.
2:1 mns5 rc://*/ta/man/translate/translate-ordinal וּ⁠בִ⁠שְׁנַ֣ת שְׁתַּ֗יִם 1 “In year two”
2:1 xw34 rc://*/ta/man/translate/figs-metonymy וַ⁠תִּתְפָּ֣עֶם רוּח֔⁠וֹ 1 Here **spirit** refers to his thoughts. Alternate translation: “His thoughts disturbed him”
2:1 g67b rc://*/ta/man/translate/figs-idiom וּ⁠שְׁנָת֖⁠וֹ נִהְיְתָ֥ה עָלָֽי⁠ו 1 This is an idiom that means his troubled thoughts prevented him from sleeping. Alternate translation: “so that he could not sleep”
2:2 n5gn וַ⁠יָּבֹ֕אוּ 1 Alternate translation: “So they came into the palace”
2:2 x5f6 וַ⁠יַּֽעַמְד֖וּ לִ⁠פְנֵ֥י 1 Alternate translation: “and stood in front of”
2:3 q4dv rc://*/ta/man/translate/figs-synecdoche וַ⁠תִּפָּ֣עֶם רוּחִ֔⁠י 1 Here **spirit** refers to the king himself. Alternate translation: “I am troubled”
2:4 k6f2 rc://*/ta/man/translate/translate-names אֲרָמִ֑ית 1 **Aramaic** was the language that people in Babylon spoke.
2:4 b8zx מַלְכָּ⁠א֙ לְ⁠עָלְמִ֣ין חֱיִ֔י 1 The men probably said this to show the king that they were loyal to him. Alternate translation: “King, we hope you will live forever!”
2:4 n36i ל⁠עבדי⁠ך 1 The men called themselves the kings **servants** to show him respect.
2:4 cba4 rc://*/ta/man/translate/figs-exclusive נְחַוֵּֽא 1 Here the word **we** refers to the men that the king is speaking to and does not include the king.
2:5 nw8r rc://*/ta/man/translate/figs-activepassive הַדָּמִין֙ תִּתְעַבְד֔וּן וּ⁠בָתֵּי⁠כ֖וֹן נְוָלִ֥י יִתְּשָׂמֽוּן 1 If your language does not use the passive form in this way, you can state this in active form or in another way that is natural in your language. Alternate translation: “I will command my soldiers to tear your bodies apart and to make your houses into rubbish heaps”
2:6 xv1k rc://*/ta/man/translate/figs-activepassive מַתְּנָ֤ן וּ⁠נְבִזְבָּה֙ וִ⁠יקָ֣ר שַׂגִּ֔יא תְּקַבְּל֖וּן מִן־קֳדָמָ֑⁠י 1 If your language does not use the passive form in this way, you can state this in active form or in another way that is natural in your language. Alternate translation: “I will give you gifts, a reward, and great honor”
2:7 ux2h rc://*/ta/man/translate/figs-123person מַלְכָּ֕⁠א חֶלְמָ֛⁠א יֵאמַ֥ר לְ⁠עַבְד֖וֹ⁠הִי 1 The wise men addressed the king in the third person as a sign of respect.
2:8 h6gf rc://*/ta/man/translate/figs-metaphor חֲזֵית֔וֹן דִּ֥י אַזְדָּ֖א מִנִּ֥⁠י מִלְּתָֽ⁠א 1 A decision that will not be changed is spoken of as something firm. Alternate translation: “you see that I will not change my decision about this”
2:9 ef89 חֲדָה־הִ֣יא דָֽתְ⁠כ֗וֹן 1 Alternate translation: “there is only one punishment for you”
2:9 xj29 rc://*/ta/man/translate/figs-doublet וּ⁠מִלָּ֨ה כִדְבָ֤ה וּ⁠שְׁחִיתָה֙ 1 These two words mean approximately the same thing and emphasize that these are “lies intended to deceive.”
2:10 m1jc rc://*/ta/man/translate/figs-doublet רַ֣ב וְ⁠שַׁלִּ֔יט 1 These two words mean basically the same thing and emphasize the greatness of the kings power. Alternate translation: “most powerful”
2:11 n99m rc://*/ta/man/translate/figs-litotes וְ⁠אָחֳרָן֙ לָ֣א אִיתַ֔י דִּ֥י יְחַוִּנַּ֖⁠הּ קֳדָ֣ם מַלְכָּ֑⁠א לָהֵ֣ן אֱלָהִ֔ין 1 This is stated in negative form for emphasis. It can be stated in positive form. Alternate translation: “and only the gods can tell this to the king”
2:12 xu8y rc://*/ta/man/translate/figs-doublet בְּנַ֖ס וּ⁠קְצַ֣ף שַׂגִּ֑יא 1 These words mean basically the same thing and emphasize the intensity of his anger. Alternate translation: “was incredibly angry”
2:12 y1cf לְ⁠כֹ֖ל חַכִּימֵ֥י בָבֶֽל 1 Alternate translation: “all the men in Babylon”
2:13 w1hk rc://*/ta/man/translate/figs-personification וְ⁠דָתָ֣⁠א נֶפְקַ֔ת 1 The decree is spoken of as if it was alive and able to go out by itself. Alternate translation: “So the king issued a command” or “So the king gave a command”
2:13 m5cr rc://*/ta/man/translate/figs-activepassive וְ⁠חַכִּֽימַיָּ֖⁠א מִֽתְקַטְּלִ֑ין 1 If your language does not use the passive form in this way, you can state this in active form or in another way that is natural in your language. Alternate translation: “the soldiers were to kill all of the wise men”
2:14 fm3n rc://*/ta/man/translate/figs-doublet עֵטָ֣א וּ⁠טְעֵ֔ם 1 These two words mean basically the same thing and emphasize the greatness of his prudence. Alternate translation: “with caution and careful judgment”
2:14 cj8p rc://*/ta/man/translate/translate-names לְ⁠אַרְי֕וֹךְ 1 **Arioch** was the name of the kings commander.
2:14 a4fa טַבָּחַיָּ֖⁠א 1 This is a group of men whose job is to protect the king.
2:16 ju9k rc://*/ta/man/translate/figs-explicit וְ⁠דָ֣נִיֵּ֔אל עַ֖ל 1 Daniel probably went to the palace. Alternate translation: “Then Daniel went to the palace” or “Then Daniel went to talk with the king”
2:17 bbc8 לְ⁠בַיְתֵ֣⁠הּ 1 This is referring to Daniels house.
2:17 ijt3 מִלְּתָ֥⁠א 1 Alternate translation: “the kings decree”
2:18 yhz1 rc://*/ta/man/translate/figs-activepassive דִּ֣י לָ֤א יְהֹֽבְדוּן֙ דָּנִיֵּ֣אל וְ⁠חַבְר֔וֹ⁠הִי 1 If your language does not use the passive form in this way, you can state this in active form or in another way that is natural in your language. Alternate translation: “so that the king would not kill Daniel and his companions” or “so that the kings soldiers would not kill Daniel and his companions”
2:19 nq22 rc://*/ta/man/translate/figs-activepassive רָזָ֣⁠ה גֲלִ֑י 1 If your language does not use the passive form in this way, you can state this in active form or in another way that is natural in your language. Alternate translation: “God revealed the mystery”
2:19 s94i רָזָ֣⁠ה 1 This is referring to the kings dream and its meaning.
2:20 e8z9 rc://*/ta/man/translate/figs-metonymy לֶהֱוֵ֨א שְׁמֵ֤⁠הּ דִּֽי־אֱלָהָ⁠א֙ מְבָרַ֔ךְ 1 Here **name** refers to God himself. Alternate translation: “Praise God”
2:21 xy7w מְהַעְדֵּ֥ה מַלְכִ֖ין 1 Alternate translation: “he takes away kings authority to rule”
2:21 k348 וּ⁠מְהָקֵ֣ים מַלְכִ֑ין 1 Alternate translation: “and makes new kings rule over their kingdoms”
2:22 v5bq ו⁠נהיר⁠א עִמֵּ֥⁠הּ שְׁרֵֽא 1 Alternate translation: “and the light comes from where God is”
2:23 e5yc rc://*/ta/man/translate/figs-123person 0 Daniel stops addressing God in the third person and switches to the more personal second person.
2:23 b3ga הֽוֹדַעְתַּ֨⁠נִי֙ דִּֽי־בְעֵ֣ינָא מִנָּ֔⁠ךְ 1 Alternate translation: “you told me what my friends and I asked you to tell us”
2:23 x268 מִלַּ֥ת מַלְכָּ֖⁠א הוֹדַעְתֶּֽ⁠נָא 1 Alternate translation: “you told us what the king wants to know”
2:24 le8h rc://*/ta/man/translate/translate-names אַרְי֔וֹךְ 1 **Arioch** was the name of the kings commander. See how you translated this name in [Daniel 2:14](../02/14.md).
2:26 z3qq rc://*/ta/man/translate/translate-names בֵּלְטְשַׁאצַּ֑ר 1 **Belteshazzar** was the name the Babylonians gave to Daniel. See how you translated this name in [Daniel 1:7](../01/07.md).
2:27 r8dh רָזָ⁠ה֙ דִּֽי־מַלְכָּ֣⁠א שָׁאֵ֔ל 1 This phrase refers to the kings dream.
2:29 as3u rc://*/ta/man/translate/figs-explicit וְ⁠גָלֵ֧א רָזַיָּ֛⁠א 1 This phrase refers to God. Alternate translation: “and God, who reveals mysteries” or “and God, who makes mysteries known”
2:30 v6bt rc://*/ta/man/translate/figs-activepassive רָזָ֥⁠א דְנָ֖ה גֱּלִ֣י לִ֑⁠י 1 If your language does not use the passive form in this way, you can state this in active form or in another way that is natural in your language. Alternate translation: “God revealed this mystery to me”
2:30 ca22 rc://*/ta/man/translate/figs-synecdoche וְ⁠רַעְיוֹנֵ֥י לִבְבָ֖⁠ךְ תִּנְדַּֽע 1 Here **your mind** refers to the king. Alternate translation: “so that you may know your deepest thoughts”
2:34 e77j rc://*/ta/man/translate/figs-activepassive הִתְגְּזֶ֤רֶת אֶ֨בֶן֙ דִּי־לָ֣א בִ⁠ידַ֔יִן 1 This can be stated in active form. Alternate translation: “someone, not a human, cut a stone from a mountain”
2:35 si32 rc://*/ta/man/translate/figs-simile כְּ⁠ע֣וּר מִן־אִדְּרֵי־קַ֔יִט וּ⁠נְשָׂ֤א הִמּוֹן֙ רוּחָ֔⁠א 1 This phrase is comparing the pieces of the statue to small and light things which could be blown away by the wind. Alternate translation: “like dry pieces of grass blowing away in the wind”
2:35 fe57 rc://*/ta/man/translate/figs-litotes וְ⁠כָל־אֲתַ֖ר לָא־הִשְׁתֲּכַ֣ח לְ⁠ה֑וֹן 1 This can be stated in positive form. Alternate translation: “so that they were completely gone”
2:35 nfy2 וּ⁠מְלָ֥ת כָּל־אַרְעָֽ⁠א 1 Alternate translation: “and spread over the whole earth”
2:36 utl6 rc://*/ta/man/translate/figs-pronouns נֵאמַ֥ר 1 Here **we** refers only to Daniel. He may have used to plural form in humility to avoid taking credit for knowing the meaning of the dream that God had revealed to him.
2:37 e2xg מֶ֖לֶךְ מַלְכַיָּ֑⁠א 1 Alternate translation: “are the most important king” or “are a king who rules over other kings”
2:37 gfj7 rc://*/ta/man/translate/figs-doublet חִסְנָ֛⁠א וְ⁠תָקְפָּ֥⁠א 1 These words mean basically the same thing.
2:38 lz1m rc://*/ta/man/translate/figs-metonymy יְהַ֣ב בִּ⁠ידָ֔⁠ךְ 1 Here **hand** refers to control. Alternate translation: “he has given you control over them”
2:38 flm9 וְ⁠עוֹף־שְׁמַיָּ⁠א֙ 1 Here **heavens** is used in the sense of “skies.”
2:38 ffq7 rc://*/ta/man/translate/writing-symlanguage אַנְתְּה־ה֔וּא רֵאשָׁ֖⁠ה דִּ֥י דַהֲבָֽ⁠א 1 In the kings dream the statues head represents the king. Alternate translation: “The golden head symbolizes you” or “The golden head is a symbol of you and your power”
2:39 t5ct rc://*/ta/man/translate/figs-explicit תְּק֛וּם מַלְכ֥וּ אָחֳרִ֖י 1 In the kings dream his kingdom is gold so an inferior kingdom would be silver. Alternate translation: “another kingdom, which is of silver, will arise” or “another kingdom, which is represented by the silver parts of the statue, will arise”
2:39 c45r rc://*/ta/man/translate/writing-symlanguage וּ⁠מַלְכ֨וּ תליתיא אָחֳרִי֙ דִּ֣י נְחָשָׁ֔⁠א 1 This is symbolic language where the bronze of parts of the statue represent a future kingdom. Alternate translation: “then still another kingdom, which is represented by the bronze parts of the statue”
2:39 k4z1 rc://*/ta/man/translate/translate-ordinal וּ⁠מַלְכ֨וּ תליתיא אָחֳרִי֙ 1 “then kingdom number three”
2:40 q2dl rc://*/ta/man/translate/translate-ordinal וּ⁠מַלְכוּ֙ רביעיה תֶּהֱוֵ֥א 1 “Then there will be a kingdom number four”
2:40 d7bf rc://*/ta/man/translate/figs-simile תַקִּיפָ֖ה כְּ⁠פַרְזְלָ֑⁠א 1 The fourth kingdom is spoken of as being as **strong as iron**.
2:40 rjj2 rc://*/ta/man/translate/writing-symlanguage כָּל־אִלֵּ֖ין תַּדִּ֥ק וְ⁠תֵרֹֽעַ 1 This symbolic language means the fourth kingdom will defeat and replace the other kingdoms.
2:40 qn2j כָּל־אִלֵּ֖ין 1 Alternate translation: “the previous kingdoms”
2:41 lp4z וְ⁠דִֽי־חֲזַ֜יְתָה 1 Nebuchadnezzar **saw** that the feet consisted of clay and iron. He did not see the process of making the feet.
2:43 c3hf וְ⁠לָֽא־לֶהֱוֺ֥ן דָּבְקִ֖ין דְּנָ֣ה עִם־דְּנָ֑ה 1 Alternate translation: “but they will not remain united”
2:44 fan9 וּֽ⁠בְ⁠יוֹמֵי⁠ה֞וֹן דִּ֧י מַלְכַיָּ֣⁠א אִנּ֗וּן 1 Here **those kings** refers to the rulers of the kingdoms symbolized by the different parts of the statue.
2:44 d96c rc://*/ta/man/translate/figs-activepassive דִּ֤י לְ⁠עָלְמִין֙ לָ֣א תִתְחַבַּ֔ל וּ⁠מַ֨לְכוּתָ֔⁠ה לְ⁠עַ֥ם אָחֳרָ֖ן לָ֣א תִשְׁתְּבִ֑ק 1 If your language does not use the passive form in this way, you can state this in active form or in another way that is natural in your language. Alternate translation: “that no one will ever destroy, and that another people never conquer”
2:45 u69a rc://*/ta/man/translate/figs-activepassive מִ⁠טּוּרָ⁠א֩ אִתְגְּזֶ֨רֶת אֶ֜בֶן דִּי־לָ֣א בִ⁠ידַ֗יִן 1 If your language does not use the passive form in this way, you can state this in active form or in another way that is natural in your language. Alternate translation: “someone cut a stone from the mountain, but it was not a human who cut it”
2:46 hb4s rc://*/ta/man/translate/translate-symaction נְפַ֣ל עַל־אַנְפּ֔וֹ⁠הִי 1 This symbolic act showed that the king was honoring Daniel. Alternate translation: “lay down with his face on the ground”
2:46 xf46 rc://*/ta/man/translate/figs-activepassive וּ⁠מִנְחָה֙ וְ⁠נִ֣יחֹחִ֔ין אֲמַ֖ר לְ⁠נַסָּ֥כָה לֵֽ⁠הּ 1 If your language does not use the passive form in this way, you can state this in active form or in another way that is natural in your language. Alternate translation: “and he ordered his servants to make an offering and to offer up incense to Daniel”
2:47 jz9s מִן־קְשֹׁט֙ דִּ֣י אֱלָהֲ⁠כ֗וֹן 1 Alternate translation: “It is true that your God”
2:47 q3ru אֱלָ֧הּ אֱלָהִ֛ין וּ⁠מָרֵ֥א מַלְכִ֖ין 1 Alternate translation: “greater than all the other gods, and King over all other kings”
2:47 ifr1 וְ⁠גָלֵ֣ה רָזִ֑ין 1 Translate **the one who reveals mysteries** as in [Daniel 2:29](../02/29.md).
2:47 h6md לְ⁠מִגְלֵ֖א רָזָ֥⁠ה דְנָֽה 1 Alternate translation: “to reveal the mystery of my dream”
2:48 lz5p וְ⁠הַ֨שְׁלְטֵ֔⁠הּ 1 Alternate translation: “and the king made Daniel the ruler”
2:49 pp5r לְ⁠שַׁדְרַ֥ךְ מֵישַׁ֖ךְ וַ⁠עֲבֵ֣ד נְג֑וֹ 1 These were the Babylonian names of the three Jewish men who were brought to Babylon with Daniel. See how you translated these names in [Daniel 1:7](../01/07.md)
3:intro fc6f 0 # Daniel 3 General Notes\n\n## Special concepts in this chapter\n\n### The kings new idol\n\nShadrach, Meshach, and Abednego refused to worship the new idol. In the ancient Near East, refusing to worship the king was a sign of rebellion against the king. It was often considered the crime of treason. (See: [[rc://*/tw/dict/bible/kt/sign]])\n\n### The furnace\n\nThere was a fourth person with them in the furnace, and because of this they were not hurt. Most scholars believe this to be Jesus before he was born.
3:1 vj2c rc://*/ta/man/translate/figs-metonymy נְבוּכַדְנֶצַּ֣ר מַלְכָּ֗⁠א עֲבַד֙ צְלֵ֣ם דִּֽי־דְהַ֔ב & אֲקִימֵ⁠הּ֙ 1 Nebuchadnezzar commanded his men to do this work, he did not do the work himself. Alternate translation: “Nebuchadnezzar commanded his men to make a gold statue … They set it up”
3:1 l4e2 rc://*/ta/man/translate/translate-bdistance רוּמֵ⁠הּ֙ אַמִּ֣ין שִׁתִּ֔ין פְּתָיֵ֖⁠הּ אַמִּ֣ין שִׁ֑ת 1 A cubit is 46 centimeters. Alternate translation: “that was about 27 meters tall and almost 3 meters wide”
3:1 r51y rc://*/ta/man/translate/translate-names בְּ⁠בִקְעַ֣ת דּוּרָ֔א 1 This is a location within the kingdom of Babylon.
3:2 pj4s לַֽ⁠אֲחַשְׁדַּרְפְּנַיָּ֡⁠א סִגְנַיָּ֣⁠א וּֽ⁠פַחֲוָתָ֡⁠א 1 These are officials who have authority over different sizes of territory.
3:2 yr48 גְדָ֨בְרַיָּ֤⁠א 1 These officials are in charge of money.
3:3 qh6f אֲחַשְׁדַּרְפְּנַיָּ֡⁠א סִגְנַיָּ֣⁠א וּֽ⁠פַחֲוָתָ֡⁠א 1 See how you translated this list in [Daniel 3:2](../03/02.md).
3:4 huk2 וְ⁠כָרוֹזָ֖⁠א 1 A **herald** is an official messenger for the king.
3:4 z125 rc://*/ta/man/translate/figs-activepassive לְ⁠כ֤וֹן אָֽמְרִין֙ 1 If your language does not use the passive form in this way, you can state this in active form or in another way that is natural in your language. “The king commands you”
3:4 by5m rc://*/ta/man/translate/figs-metonymy עַֽמְמַיָּ֔⁠א אֻמַּיָּ֖⁠א וְ⁠לִשָּׁנַיָּֽ⁠א 1 Here **nations** and **languages** represent people from different nations who speak different languages. Alternate translation: “O people from different nations and who speak different languages”
3:5 mml9 rc://*/ta/man/translate/translate-symaction תִּפְּל֤וּן וְ⁠תִסְגְּדוּן֙ 1 Alternate translation: “you must stretch yourselves out on the ground face down in worship of”
3:5 c6tz תִּפְּל֤וּן 1 Here **fall down** means “quickly lie down.”
3:6 z9s5 rc://*/ta/man/translate/figs-activepassive וּ⁠מַן־דִּי־לָ֥א יִפֵּ֖ל וְ⁠יִסְגֻּ֑ד בַּ⁠הּ־שַׁעֲתָ֣⁠א יִתְרְמֵ֔א לְ⁠גֽוֹא־אַתּ֥וּן נוּרָ֖⁠א יָקִֽדְתָּֽ⁠א 1 If your language does not use the passive form in this way, you can state this in active form or in another way that is natural in your language. Alternate translation: “But the soldiers will throw into a blazing furnace anyone who does not fall down and worship the statue at the very moment they hear the music”
3:6 xue4 לָ֥א יִפֵּ֖ל 1 Here **fall down** means “quickly lie down”
3:6 x9ik אַתּ֥וּן נוּרָ֖⁠א יָקִֽדְתָּֽ⁠א 1 This is a large room filled with a hot fire.
3:7 i26f קַרְנָ⁠א֩ מַשְׁר֨וֹקִיתָ֜⁠א קיתרס שַׂבְּכָא֙ פְּסַנְטֵרִ֔ין 1 These are musical instruments. See how you translated these words in [Daniel 3:5](../03/05.md).
3:7 x2pp rc://*/ta/man/translate/figs-hyperbole כָּֽל־עַֽמְמַיָּ֜⁠א אֻמַיָּ֣⁠א וְ⁠לִשָּׁנַיָּ֗⁠א 1 Here **all** that means all the people who were present.
3:7 y1q9 rc://*/ta/man/translate/figs-metonymy עַֽמְמַיָּ֜⁠א אֻמַיָּ֣⁠א וְ⁠לִשָּׁנַיָּ֗⁠א 1 Here **nations** and **languages** represent people from different nations who speak different languages. See how you translated this in [Daniel 3:4](../03/04.md). Alternate translation: “people from different nations and who spoke different languages”
3:7 vyk5 נָֽפְלִ֨ין 1 Here **fell down** means “quickly lay down”
3:7 xg6t rc://*/ta/man/translate/translate-symaction נָֽפְלִ֨ין & סָֽגְדִין֙ 1 They did this to worship the statue. Alternate translation: “stretched themselves out on the ground face down to worship”
3:7 mi49 rc://*/ta/man/translate/figs-metonymy לְ⁠צֶ֣לֶם דַּהֲבָ֔⁠א דִּ֥י הֲקֵ֖ים נְבוּכַדְנֶצַּ֥ר מַלְכָּֽ⁠א 1 Nebuchadnezzar commanded his men to do this work, he did not do the work himself. Alternate translation: “the golden statue that King Nebuchadnezzars men had set up”
3:8 vy1k כָּ⁠ל־קֳבֵ֤ל דְּנָה֙ 1 This word is used to mark a break in the main story line. Here the writer tells about some new people in the story.
3:9 hf48 מַלְכָּ֖⁠א לְ⁠עָלְמִ֥ין חֱיִֽי 1 This was a common greeting to the king.
3:10 dzb5 קַרְנָ֣⁠א מַ֠שְׁרֹקִיתָ⁠א קיתרס שַׂבְּכָ֤א פְסַנְתֵּרִין֙ ו⁠סיפניה 1 These are musical instruments. See how you translated some of these words in [Daniel 3:5](../03/05.md).
3:10 jiv5 יִפֵּ֥ל 1 Here **fall down** means “quickly lie down”
3:10 h3iu rc://*/ta/man/translate/translate-symaction יִפֵּ֥ל וְ⁠יִסְגֻּ֖ד 1 The people would do this to **worship** the statue. Alternate translation: “must stretch himself out on the ground face down to worship”
3:11 u6bm rc://*/ta/man/translate/figs-activepassive וּ⁠מַן־דִּי־לָ֥א יִפֵּ֖ל וְ⁠יִסְגֻּ֑ד יִתְרְמֵ֕א לְ⁠גֽוֹא־אַתּ֥וּן נוּרָ֖⁠א יָקִֽדְתָּֽ⁠א 1 If your language does not use the passive form in this way, you can state this in active form or in another way that is natural in your language. Alternate translation: “But your soldiers must throw into a blazing furnace anyone who does not lie down on the ground and worship”
3:11 qdc6 לָ֥א יִפֵּ֖ל 1 Here **fall down** means “quickly lie down”
3:11 p2l2 אַתּ֥וּן נוּרָ֖⁠א יָקִֽדְתָּֽ⁠א 1 This is a large room filled with a hot fire. See how you translated this in [Daniel 3:6](../03/06.md).
3:12 anm2 שַׁדְרַ֥ךְ מֵישַׁ֖ךְ וַ⁠עֲבֵ֣ד 1 These are the Babylonian names of the three Jewish friends of Daniel. See how you translated these names in [Daniel 1:7](../01/07.md).
3:12 ejy1 לָא־שָׂ֨מֽוּ עלי⁠ך & טְעֵ֔ם 1 Alternate translation: “do not pay attention to you”
3:12 a7m8 rc://*/ta/man/translate/figs-metonymy וּ⁠לְ⁠צֶ֧לֶם דַּהֲבָ֛⁠א דִּ֥י הֲקֵ֖ימְתָּ & סָגְדִֽין 1 Nebuchadnezzar commanded his men to do this work, he did not do the work himself. Alternate translation: “or worship the golden statue your men have set up”
3:13 jjl4 לְ⁠שַׁדְרַ֥ךְ מֵישַׁ֖ךְ וַ⁠עֲבֵ֣ד 1 These are the Babylonian names of the three Jewish friends of Daniel. See how you translated these names in [Daniel 1:7](../01/07.md).
3:14 t6f3 rc://*/ta/man/translate/figs-metonymy הֲקֵ֖ימֶת 1 Nebuchadnezzar commanded his men to do this work, he did not do the work himself. Alternate translation: “my men have set up”
3:15 kak3 קַרְנָ֣⁠א מַשְׁרוֹקִיתָ֣⁠א קיתרס שַׂבְּכָ֡א פְּסַנְתֵּרִין֩ וְ⁠סוּמְפֹּ֨נְיָ֜ה 1 These are musical instruments. See how you translated this list in [Daniel 3:5](../03/05.md).
3:15 l9el תִּפְּל֣וּן 1 Here **fall down** means “quickly lie down”
3:15 ws27 rc://*/ta/man/translate/translate-symaction תִּפְּל֣וּן וְ⁠תִסְגְּדוּן֮ 1 Alternate translation: “stretch yourselves out on the ground face down in worship of”
3:15 td6r rc://*/ta/man/translate/figs-metonymy לְ⁠צַלְמָ֣⁠א דִֽי־עַבְדֵת֒ 1 Nebuchadnezzar commanded his men to do this work, he did not do the work himself. Alternate translation: “the statue that my men have made, all will be well”
3:15 vth1 עַבְדֵת֒ 1 Alternate translation: “I have made, there will no longer be a problem” or “I have made, you will be free to go”
3:15 gz3y rc://*/ta/man/translate/figs-activepassive בַּ⁠הּ־שַׁעֲתָ֣⁠ה תִתְרְמ֔וֹן לְ⁠גֽוֹא־אַתּ֥וּן נוּרָ֖⁠א יָקִֽדְתָּ֑⁠א 1 If your language does not use the passive form in this way, you can state this in active form or in another way that is natural in your language. Alternate translation: “my soldiers will immediately throw you into a blazing furnace”
3:15 sl8a אַתּ֥וּן נוּרָ֖⁠א יָקִֽדְתָּ֑⁠א 1 This is a large room filled with a hot fire. See how you translated this in [Daniel 3:6](../03/06.md).
3:15 z8gt rc://*/ta/man/translate/figs-rquestion וּ⁠מַן־ה֣וּא אֱלָ֔הּ דֵּ֥י יְשֵֽׁיזְבִנְ⁠כ֖וֹן מִן־יְדָֽ⁠י 1 The king does not expect an answer. He is threatening the three men. Alternate translation: “No god is able to rescue you from my power!”
3:15 hw83 rc://*/ta/man/translate/figs-metonymy מִן־יְדָֽ⁠י 1 Here **hands** refers to power to punish. Alternate translation: “from my punishment”
3:17 d2kc אַתּ֨וּן נוּרָ֧⁠א יָקִֽדְתָּ֛⁠א 1 This is a large room filled with a hot fire. See how you translated this in [Daniel 3:6](../03/06.md).
3:17 sj5q rc://*/ta/man/translate/figs-metonymy וּ⁠מִן־יְדָ֥⁠ךְ 1 Here “hand” refers to power to punish. Alternate translation: “and … from your punishment”
3:18 mc1d וְ⁠הֵ֣ן לָ֔א יְדִ֥יעַ לֶהֱוֵא־לָ֖⁠ךְ מַלְכָּ֑⁠א דִּ֤י 1 Alternate translation: “But king, we must let you know that even if our God does not rescue us”
3:18 iq7t rc://*/ta/man/translate/figs-metonymy וּ⁠לְ⁠צֶ֧לֶם דַּהֲבָ֛⁠א דִּ֥י הֲקֵ֖ימְתָּ 1 Nebuchadnezzar commanded his men to do this work, he did not do the work himself. Alternate translation: “or … the golden statue your men set up”
3:19 bt7k rc://*/ta/man/translate/figs-metaphor נְבוּכַדְנֶצַּ֜ר הִתְמְלִ֣י חֱמָ֗א 1 The king was so angry that rage is spoken of as if it were filling him up. Alternate translation: “Nebuchadnezzar became extremely angry”
3:19 e99g rc://*/ta/man/translate/figs-idiom עָנֵ֤ה וְ⁠אָמַר֙ לְ⁠מֵזֵ֣א לְ⁠אַתּוּנָ֔⁠א חַ֨ד־שִׁבְעָ֔ה עַ֛ל דִּ֥י חֲזֵ֖ה לְ⁠מֵזְיֵֽ⁠הּ 1 Here **seven times more than it was normally heated** is an idiom that means to make it very much hotter. Alternate translation: “He commanded his men to make the furnace very much hotter than it is normally heated”
3:19 uhgy rc://*/ta/man/translate/figs-activepassive עָנֵ֤ה וְ⁠אָמַר֙ לְ⁠מֵזֵ֣א לְ⁠אַתּוּנָ֔⁠א חַ֨ד־שִׁבְעָ֔ה עַ֛ל דִּ֥י חֲזֵ֖ה לְ⁠מֵזְיֵֽ⁠הּ 1 If your language does not use the passive form in this way, you can state this in active form or in another way that is natural in your language. Alternate translation: “He commanded his men to make the furnace very much hotter than they normally make it”
3:21 r7tt וְ⁠כַרְבְּלָתְ⁠ה֖וֹן 1 These **hats** were head covering made of wrapped cloth.
3:21 xya5 אַתּ֥וּן נוּרָ֖⁠א יָקִֽדְתָּֽ⁠א 1 This is a large room filled with a hot fire. See how you translated this in [Daniel 3:6](../03/06.md).
3:22 v2v9 rc://*/ta/man/translate/figs-activepassive מִן־דִּ֞י מִלַּ֤ת מַלְכָּ⁠א֙ מַחְצְפָ֔ה 1 If your language does not use the passive form in this way, you can state this in active form or in another way that is natural in your language. Alternate translation: “because the men quickly did what the king commanded”
3:24 kzd8 הֲ⁠לָא֩ גֻבְרִ֨ין תְּלָתָ֜א רְמֵ֤ינָא לְ⁠גוֹא־נוּרָ⁠א֙ מְכַפְּתִ֔ין 1 Alternate translation: “We threw three men tied up into the fire, right?”
3:25 gy5s rc://*/ta/man/translate/figs-simile וְ⁠רֵוֵ⁠הּ֙ דִּ֣י רביעי⁠א דָּמֵ֖ה לְ⁠בַר־אֱלָהִֽין 1 The gods were believed to shine brightly with light. Alternate translation: “Man four is shining brightly with light as a son of the gods would shine”
3:27 ru5i אֲחַשְׁדַּרְפְּנַיָּ֞⁠א סִגְנַיָּ֣⁠א וּ⁠פַחֲוָתָ⁠א֮ 1 These are officials who have authority over different sizes of territory. See how you translated these in [Daniel 3:2](../03/02.md).
3:27 g7e8 rc://*/ta/man/translate/figs-activepassive וּ⁠שְׂעַ֤ר רֵֽאשְׁ⁠הוֹן֙ לָ֣א הִתְחָרַ֔ךְ 1 If your language does not use the passive form in this way, you can state this in active form or in another way that is natural in your language. Alternate translation: “the fire had not singed the hair on their heads”
3:27 jr79 לָ֣א הִתְחָרַ֔ךְ 1 Alternate translation: “was not burned even a little”
3:27 nuu7 rc://*/ta/man/translate/figs-activepassive וְ⁠סָרְבָּלֵי⁠ה֖וֹן לָ֣א שְׁנ֑וֹ 1 If your language does not use the passive form in this way, you can state this in active form or in another way that is natural in your language. Alternate translation: “the fire did not harm their robes”
3:27 hv4b וְ⁠רֵ֣יחַ נ֔וּר לָ֥א עֲדָ֖ת בְּ⁠הֽוֹן 1 Alternate translation: “and they did not smell like fire”
3:28 x5ha rc://*/ta/man/translate/figs-metaphor וּ⁠מִלַּ֤ת מַלְכָּ⁠א֙ שַׁנִּ֔יו 1 Not obeying the kings command is spoken of as if they had physically moved it away from them. Alternate translation: “and they ignored my command”
3:28 uld8 rc://*/ta/man/translate/figs-idiom וִ⁠יהַ֣בוּ גשמי⁠הון 1 This phrase refers to the three mens willingness to die for what they believed. Alternate translation: “and they were willing to die”
3:28 s95d לְ⁠כָל־אֱלָ֔הּ לָהֵ֖ן לֵ⁠אלָֽהֲ⁠הֽוֹן 1 Alternate translation: “any other god except their God”
3:29 pnl6 rc://*/ta/man/translate/figs-activepassive כָל־עַ֨ם אֻמָּ֜ה וְ⁠לִשָּׁ֗ן דִּֽי־יֵאמַ֤ר שלה עַ֣ל אֱלָהֲ⁠ה֗וֹן דִּֽי־שַׁדְרַ֤ךְ מֵישַׁךְ֙ וַ⁠עֲבֵ֣ד נְג֔וֹא הַדָּמִ֣ין יִתְעֲבֵ֔ד וּ⁠בַיְתֵ֖⁠הּ נְוָלִ֣י יִשְׁתַּוֵּ֑ה 1 If your language does not use the passive form in this way, you can state this in active form or in another way that is natural in your language. Alternate translation: “my servants will tear apart any people, nation, or language that speaks anything offensive against the God of Shadrach, Meshach, and Abednego and will tear them limb from limb and make their houses into piles of garbage”
3:29 h7gq rc://*/ta/man/translate/figs-metonymy כָל־עַ֨ם אֻמָּ֜ה וְ⁠לִשָּׁ֗ן דִּֽי־יֵאמַ֤ר 1 Here **nation** and **language** represent people from different nations who speak different languages. See how you translated a similar phrase in [Daniel 3:4](../03/04.md). Alternate translation: “any people from any nation, or those who speak any language that says”
3:29 qb3c יֵאמַ֤ר שלה עַ֣ל אֱלָהֲ⁠ה֗וֹן 1 Alternate translation: “speaks words that do not respect the God”
3:29 t5vb הַדָּמִ֣ין יִתְעֲבֵ֔ד 1 Alternate translation: “must have their bodies torn apart”
3:29 lw5h לָ֤א אִיתַי֙ אֱלָ֣ה אָחֳרָ֔ן דִּֽי־יִכֻּ֥ל לְ⁠הַצָּלָ֖ה כִּ⁠דְנָֽה 1 This can be stated in positive form. Alternate translation: “only their God is able to save like this”
4:intro du52 0 # Daniel 4 General Notes\n\n## Structure and formatting\n\nSome translations set each line of poetry farther to the right than the rest of the text to make it easier to read. The ULT does this with the poetry in 4:3 and 4:34-35.\n\n## Special concepts in this chapter\n\n### The king becomes insane\n\nThe king became insane until he realized that Yahweh was the ruler over everyone, including him.
4:1 s72g rc://*/ta/man/translate/figs-123person 0 # General Information:\n\nIn this chapter, Nebuchadnezzar tells what God did to him. In verses 1-18, Nebuchadnezzar describes in the first person his vision from God. Verses 19-33 switch to the third person to describe the punishment of Nebuchadnezzar. Verses 34-37 change back to first person as Nebuchadnezzar describes his response to God.
4:1 ykj3 rc://*/ta/man/translate/figs-metonymy נְבוּכַדְנֶצַּ֣ר מַלְכָּ֗⁠א לְֽ⁠כָל־עַֽמְמַיָּ֞⁠א אֻמַיָּ֧⁠א וְ⁠לִשָּׁנַיָּ֛⁠א דִּֽי־דארין בְּ⁠כָל־אַרְעָ֖⁠א 1 This introduces the kings message to the people who would receive it. Your language may have a way to introduce a message. Alternate translation: “This is the message from Nebuchadnezzar to all the peoples, nations, and languages that live in all the earth”
4:1 sx24 rc://*/ta/man/translate/figs-metonymy עַֽמְמַיָּ֞⁠א אֻמַיָּ֧⁠א וְ⁠לִשָּׁנַיָּ֛⁠א 1 Here “nations” and “languages” represent people from different nations who speak different languages. See how you translated this in [Daniel 3:4](../03/04.md). Alternate translation: “people from different nations and who speak different languages”
4:1 rcl7 rc://*/ta/man/translate/figs-hyperbole דִּֽי־דארין בְּ⁠כָל־אַרְעָ֖⁠א 1 Kings would often exaggerate how wide their kingdom was. Nebuchadnezzar did rule over most of the known world at the time this book was written. Alternate translation: “who live in the kingdom of Babylon”
4:1 ew1j שְׁלָמְ⁠כ֥וֹן יִשְׂגֵּֽא 1 This is a common greeting.
4:2 t8rl rc://*/ta/man/translate/figs-doublet אָֽתַיָּ⁠א֙ וְ⁠תִמְהַיָּ֔⁠א 1 These words share similar meanings and refer to the amazing things that God had done.
4:3 jyl3 rc://*/ta/man/translate/figs-parallelism אָת֨וֹ⁠הִי֙ כְּ⁠מָ֣ה רַבְרְבִ֔ין וְ⁠תִמְה֖וֹ⁠הִי כְּ⁠מָ֣ה תַקִּיפִ֑ין 1 Both of these phrases have the same meaning and are used to emphasize how great Gods signs and wonders are.
4:3 mz21 rc://*/ta/man/translate/figs-parallelism מַלְכוּתֵ⁠הּ֙ מַלְכ֣וּת עָלַ֔ם וְ⁠שָׁלְטָנֵ֖⁠הּ עִם־דָּ֥ר וְ⁠דָֽר 1 Both of these phrases have the same meaning and are repeated to emphasize how Gods reign is forever.
4:4 xpm6 rc://*/ta/man/translate/figs-123person 0 # General Information:\n\nIn verses 1-18, Nebuchadnezzar describes in the first person his vision from God.
4:4 p8nt rc://*/ta/man/translate/figs-parallelism שְׁלֵ֤ה הֲוֵית֙ בְּ⁠בֵיתִ֔⁠י וְ⁠רַעְנַ֖ן בְּ⁠הֵיכְלִֽ⁠י 1 These two phrases are parallel and mean the same thing.
4:4 zv52 rc://*/ta/man/translate/figs-doublet בְּ⁠בֵיתִ֔⁠י & בְּ⁠הֵיכְלִֽ⁠י 1 These two phrases mean basically the same thing.
4:5 fmk5 rc://*/ta/man/translate/figs-doublet חֵ֥לֶם & וְ⁠הַרְהֹרִין֙ & וְ⁠חֶזְוֵ֥י 1 These phrases mean basically the same thing.
4:5 u6n6 rc://*/ta/man/translate/figs-parallelism וִֽ⁠ידַחֲלִנַּ֑⁠נִי & יְבַהֲלֻנַּֽ⁠נִי 1 These phrases are parallel and they mean the same thing.
4:8 aej3 rc://*/ta/man/translate/figs-activepassive דִּֽי־שְׁמֵ֤⁠הּ בֵּלְטְשַׁאצַּר֙ 1 If your language does not use the passive form in this way, you can state this in active form or in another way that is natural in your language. Alternate translation: “who I named Belteshazzar”
4:8 dhx3 בֵּלְטְשַׁאצַּר֙ 1 **Belteshazzar** was the name the Babylonians gave to Daniel. See how you translated this name in [Daniel 1:7](../01/07.md).
4:9 x1x7 וְ⁠כָל־רָ֖ז לָא־אָנֵ֣ס לָ֑⁠ךְ 1 The can be stated in positive form. Alternate translation: “and you understand the meaning of every mystery”
4:10 h4t8 וְ⁠רוּמֵ֥⁠הּ שַׂגִּֽיא 1 Alternate translation: “and it was very tall”
4:11 w5t1 rc://*/ta/man/translate/writing-symlanguage וְ⁠רוּמֵ⁠הּ֙ יִמְטֵ֣א לִ⁠שְׁמַיָּ֔⁠א וַ⁠חֲזוֹתֵ֖⁠הּ לְ⁠ס֥וֹף כָּל־אַרְעָֽ⁠א 1 This is symbolic language that exaggerates how tall and how well-known the tree was. Alternate translation: “It seemed that its top reached up to the sky and that everyone in the world could see it”
4:12 c94i וְ⁠אִנְבֵּ֣⁠הּ שַׂגִּ֔יא 1 Alternate translation: “there was a lot of fruit on the tree”
4:12 bvq7 וּ⁠מָז֨וֹן לְ⁠כֹ֖לָּ⁠א־בֵ֑⁠הּ 1 Alternate translation: “and in it was food for all people and animals”
4:14 l1nv rc://*/ta/man/translate/figs-explicit קָרֵ֨א בְ⁠חַ֜יִל וְ⁠כֵ֣ן אָמַ֗ר 1 It can be made clear that the holy messenger was speaking to more than one person. Alternate translation: “He shouted to some people and said”
4:14 rd55 תְּנֻ֤ד חֵֽיוְתָ⁠א֙ מִן־תַּחְתּ֔וֹ⁠הִי וְ⁠צִפְּרַיָּ֖⁠א מִן־עַנְפֽוֹ⁠הִי 1 Alternate translation: “The animals will flee from under it and the bird will fly away from its branches”
4:15 eb7u עִקַּ֤ר שָׁרְשׁ֨וֹ⁠הִי֙ 1 The **stump** is the part of the tree that is left above the ground after a tree is cut down.
4:15 e8lj וּ⁠בְ⁠טַ֤ל שְׁמַיָּ⁠א֙ 1 The **dew of heaven** is the moisture that is found on the ground in the mornings.
4:16 f3wx rc://*/ta/man/translate/figs-pronouns לִבְבֵ⁠הּ֙ מִן־אנוש⁠א יְשַׁנּ֔וֹן וּ⁠לְבַ֥ב חֵיוָ֖ה יִתְיְהִ֣ב לֵ֑⁠הּ 1 Since the tree represents Nebuchadnezzar, the masculine pronouns “his” and “him” in verse 16 refer to the same tree as the neuter pronoun “it” in verse 15. Alternate translation: “The mans mind will change from a mans mind to an animals mind”
4:17 j1fe rc://*/ta/man/translate/figs-activepassive וּ⁠מֵאמַ֥ר קַדִּישִׁ֖ין שְׁאֵֽלְתָ֑⁠א 1 If your language does not use the passive form in this way, you can state this in active form or in another way that is natural in your language. Alternate translation: “and the holy ones have made this decision”
4:17 m2np rc://*/ta/man/translate/figs-explicit קַדִּישִׁ֖ין 1 This phrase probably refers to angels. Alternate translation: “the holy angels”
4:17 y8ih חַ֠יַּיָּ⁠א 1 Alternate translation: “every living person” or “everyone”
4:17 aas5 יִתְּנִנַּ֔⁠הּ 1 Alternate translation: “gives the kingdom”
4:18 kjd4 בֵּלְטְשַׁאצַּ֜ר 1 **Belteshazzar** was the name the Babylonians gave to Daniel. See how you translated this name in [Daniel 1:7](../01/07.md).
4:18 jr6i ו⁠אנתה כָּהֵ֔ל 1 Alternate translation: “But you are able to interpret it”
4:18 pl5q רֽוּחַ־אֱלָהִ֥ין קַדִּישִׁ֖ין 1 Nebuchadnezzar believed that Daniels power came from the false gods that Nebuchadnezzar worshiped. These are not the same as “the holy ones” in verse 17. See how you translated this phrase in [Daniel 4:8](../04/08.md).
4:19 n8fk rc://*/ta/man/translate/figs-123person 0 # General Information:\n\nVerses 19-33 use the third person to describe the punishment of Nebuchadnezzar.
4:19 u9rc rc://*/ta/man/translate/figs-activepassive דִּֽי־שְׁמֵ֣⁠הּ בֵּלְטְשַׁאצַּ֗ר 1 If your language does not use the passive form in this way, you can state this in active form or in another way that is natural in your language. Alternate translation: “who I also named Belteshazzar”
4:19 a33v rc://*/ta/man/translate/figs-explicit אֶשְׁתּוֹמַם֙ כְּ⁠שָׁעָ֣ה חֲדָ֔ה וְ⁠רַעְיֹנֹ֖⁠הִי יְבַהֲלֻנֵּ֑⁠הּ 1 Daniels understanding of the meaning of the vision is what alarmed him. This can be explicitly stated. Alternate translation: “did not say anything for some time because he was very worried about the meaning of the dream”
4:19 kf99 חֶלְמָ֥⁠א ל⁠שנאי⁠ך וּ⁠פִשְׁרֵ֥⁠הּ ל⁠ערי⁠ך 1 Daniel is expressing his wish that the dream was not about Nebuchadnezzar, even though he knew that it really was about the king.
4:20 x69s rc://*/ta/man/translate/figs-hyperbole לִ⁠שְׁמַיָּ֔⁠א & לְ⁠כָל־אַרְעָֽ⁠א 1 These phrases are exaggerations to emphasize that everyone everywhere knew how great Nebuchadnezzar was.
4:21 mm9p 0 # General Information:\n\nMany terms in this verse are almost the same as [Daniel 4:12](../04/12.md). See how you translated that verse.
4:21 rfj9 וְ⁠אִנְבֵּ֣⁠הּ שַׂגִּ֔יא 1 Alternate translation: “and which bore a great amount of fruit”
4:22 uq3h אנתה־ה֣וּא מַלְכָּ֔⁠א 1 Alternate translation: “This tree represents you, O king”
4:22 gfs2 rc://*/ta/man/translate/figs-parallelism וּ⁠רְבוּתָ֤⁠ךְ רְבָת֙ וּ⁠מְטָ֣ת לִ⁠שְׁמַיָּ֔⁠א וְ⁠שָׁלְטָנָ֖⁠ךְ לְ⁠ס֥וֹף אַרְעָֽ⁠א 1 These two phrases mean similar things.
4:22 s8jt rc://*/ta/man/translate/figs-personification וּ⁠רְבוּתָ֤⁠ךְ רְבָת֙ 1 This phrase is using the word **grown** as a way of saying the kings greatness has increased. Alternate translation: “Your greatness has increased”
4:23 w9s5 rc://*/ta/man/translate/figs-123person 0 # General Information:\n\nThis verse is almost the same as [Daniel 4:13-14](./13.md) and [Daniel 4:15-16](./15.md). See how you translated those verses. Verses 19-33 use the third person to describe the punishment of Nebuchadnezzar.
4:23 c89t עִקַּ֤ר שָׁרְשׁ֨וֹ⁠הִי֙ 1 This **stump** is the part of the tree that is left above ground after a tree is cut down.
4:23 i27p בְּ⁠דִתְאָ֖⁠א דִּ֣י בָרָ֑⁠א 1 Alternate translation: “surrounded by the tender grass of the field”
4:23 bx4z וּ⁠בְ⁠טַ֧ל שְׁמַיָּ֣⁠א 1 The **dew of heaven** is the moisture that settles on the ground in the mornings.
4:24 f3tz דִּ֥י מְטָ֖ת עַל 1 Alternate translation: “that you have heard”
4:25 fd8s rc://*/ta/man/translate/figs-activepassive וְ⁠לָ֣⁠ךְ טָֽרְדִ֣ין מִן־אֲנָשָׁ֡⁠א 1 If your language does not use the passive form in this way, you can state this in active form or in another way that is natural in your language. Alternate translation: “that men will drive you away from them”
4:25 gq52 rc://*/ta/man/translate/figs-activepassive וְ⁠עִשְׂבָּ֥⁠א & לָ֣⁠ךְ יְטַֽעֲמ֗וּן 1 If your language does not use the passive form in this way, you can state this in active form or in another way that is natural in your language. Alternate translation: “You will eat grass”
4:26 fgn1 rc://*/ta/man/translate/figs-123person 0 # General Information:\n\nVerses 19-33 use the third person to describe the punishment of Nebuchadnezzar.
4:26 tcg3 rc://*/ta/man/translate/figs-metonymy שַׁלִּטִ֖ן שְׁמַיָּֽ⁠א 1 Here **Heaven** refers to God who lives in heaven. Alternate translation: “God in heaven is the ruler of all”
4:27 yna6 rc://*/ta/man/translate/figs-activepassive מִלְכִּ⁠י֙ יִשְׁפַּ֣ר עלי⁠ך 1 If your language does not use the passive form in this way, you can state this in active form or in another way that is natural in your language. Alternate translation: “please accept my advice”
4:27 s3j8 rc://*/ta/man/translate/figs-metaphor ו⁠חטי⁠ך & פְרֻ֔ק 1 Here rejecting iniquity is spoken of as breaking it off. Alternate translation: “reject your iniquities”
4:27 j7av rc://*/ta/man/translate/figs-nominaladj עֲנָ֑יִן 1 This nominal adjective refers to people who are oppressed. Alternate translation: “people who are oppressed”
4:27 a7um rc://*/ta/man/translate/figs-activepassive תֶּהֱוֵ֥א אַרְכָ֖ה לִ⁠שְׁלֵוְתָֽ⁠ךְ 1 If your language does not use the passive form in this way, you can state this in active form or in another way that is natural in your language. Alternate translation: “God may extend your prosperity”
4:30 p8hi rc://*/ta/man/translate/figs-rquestion הֲ⁠לָ֥א דָא־הִ֖יא בָּבֶ֣ל רַבְּתָ֑⁠א דִּֽי־אֲנָ֤ה בֱנַיְתַ⁠הּ֙ לְ⁠בֵ֣ית מַלְכ֔וּ בִּ⁠תְקַ֥ף חִסְנִ֖⁠י וְ⁠לִ⁠יקָ֥ר הַדְרִֽ⁠י 1 Nebuchadnezzar asks this question to emphasize his own glory. If it would be helpful in your language, you could express this question as a statement. Alternate translation: “This is the great Babylon, which I have built as a royal residence by the might of my power and for the glory of my majesty!”
4:30 csl9 וְ⁠לִ⁠יקָ֥ר הַדְרִֽ⁠י 1 Alternate translation: “to show people my honor and my greatness”
4:31 fjl7 rc://*/ta/man/translate/figs-idiom ע֗וֹד מִלְּתָ⁠א֙ בְּ⁠פֻ֣ם מַלְכָּ֔⁠א 1 This idiom means the king was still in the act of speaking. Alternate translation: “While the king was still speaking”
4:31 cv67 קָ֖ל מִן־שְׁמַיָּ֣⁠א נְפַ֑ל 1 Alternate translation: “he heard a voice from heaven”
4:31 pt4u rc://*/ta/man/translate/figs-activepassive מַלְכוּתָ֖⁠ה עֲדָ֥ת מִנָּֽ⁠ךְ 1 If your language does not use the passive form in this way, you can state this in active form or in another way that is natural in your language. Alternate translation: “you will no longer rule over this kingdom”
4:32 f4us rc://*/ta/man/translate/figs-activepassive וּ⁠מִן־אֲנָשָׁ⁠א֩ לָ֨⁠ךְ טָֽרְדִ֜ין 1 If your language does not use the passive form in this way, you can state this in active form or in another way that is natural in your language. Alternate translation: “People will chase you away from them”
4:32 m551 וּ⁠לְ⁠מַן־דִּ֥י יִצְבֵּ֖א 1 Alternate translation: “and : to whoever he chooses”
4:33 xpp3 rc://*/ta/man/translate/figs-activepassive בַּ⁠הּ־שַׁעֲתָ֗⁠א מִלְּתָ⁠א֮ סָ֣פַת עַל־נְבוּכַדְנֶצַּר֒ 1 If your language does not use the passive form in this way, you can state this in active form or in another way that is natural in your language. Alternate translation: “This decree against Nebuchadnezzar happened immediately”
4:33 chd6 rc://*/ta/man/translate/figs-activepassive וּ⁠מִן־אֲנָשָׁ֣⁠א טְרִ֔יד 1 If your language does not use the passive form in this way, you can state this in active form or in another way that is natural in your language. Alternate translation: “People chased him away from them”
4:33 t4b6 וְ⁠טִפְר֥וֹ⁠הִי כְ⁠צִפְּרִֽין 1 Alternate translation: “and his fingernails looked like birds claws”
4:34 amm1 rc://*/ta/man/translate/figs-123person 0 # General Information:\n\nIn verses 34-37 Nebuchadnezzar speaks in the first person to describe his response to God.
4:34 b17l וְ⁠לִ⁠קְצָ֣ת יֽוֹמַיָּ⁠ה֩ 1 This refers back to the seven years in [Daniel 4:32](../04/32.md).
4:34 ltf5 rc://*/ta/man/translate/figs-activepassive וּ⁠מַנְדְּעִ⁠י֙ עֲלַ֣⁠י יְת֔וּב 1 If your language does not use the passive form in this way, you can state this in active form or in another way that is natural in your language. Alternate translation: “and my sanity came back to me” or “and I became sane again”
4:34 ucj3 rc://*/ta/man/translate/figs-parallelism ו⁠ל⁠עלי⁠א בָּרְכֵ֔ת וּ⁠לְ⁠חַ֥י עָלְמָ֖⁠א שַׁבְּחֵ֣ת וְ⁠הַדְּרֵ֑ת 1 The two phrases refer to the same action.
4:34 nk8u rc://*/ta/man/translate/figs-parallelism דִּ֤י שָׁלְטָנֵ⁠הּ֙ שָׁלְטָ֣ן עָלַ֔ם וּ⁠מַלְכוּתֵ֖⁠הּ עִם־דָּ֥ר וְ⁠דָֽר 1 These two phrases mean basically the same thing and are used to emphasize how Gods reign never ends. Alternate translation: “He rules forever and his kingdom will never end”
4:35 dgr8 rc://*/ta/man/translate/figs-activepassive וְ⁠כָל־דארי אַרְעָ⁠א֙ כְּ⁠לָ֣ה חֲשִׁיבִ֔ין 1 If your language does not use the passive form in this way, you can state this in active form or in another way that is natural in your language. Alternate translation: “He considers all the earths inhabitants as nothing”
4:35 cpy8 וְ⁠כָל־דארי אַרְעָ⁠א֙ 1 Alternate translation: “All the people on the earth”
4:35 p415 בְּ⁠חֵ֣יל שְׁמַיָּ֔⁠א 1 Alternate translation: “among the angel armies in heaven”
4:35 zpn8 וּֽ⁠כְ⁠מִצְבְּיֵ֗⁠הּ 1 Alternate translation: “whatever satisfies his purpose” or “anything he wants to do”
4:35 im6k rc://*/ta/man/translate/figs-explicit וְ⁠לָ֤א אִיתַי֙ דִּֽי־יְמַחֵ֣א בִ⁠ידֵ֔⁠הּ 1 It may be helpful to add additional detail. Alternate translation: “When he decides to do something, no one can stop him”
4:35 ebf8 rc://*/ta/man/translate/figs-quotations וְ⁠יֵ֥אמַר לֵ֖⁠הּ מָ֥ה עֲבַֽדְתְּ 1 This can be stated as an indirect quotation. Alternate translation: “or can question what he does”
4:36 rz1d rc://*/ta/man/translate/figs-personification מַנְדְּעִ֣⁠י ׀ יְת֣וּב עֲלַ֗⁠י 1 Here his sanity is spoken of as if it was able to return by its own power. Alternate translation: “I became sane again”
4:36 pb8a rc://*/ta/man/translate/figs-personification הַדְרִ֤⁠י וְ⁠זִוִ⁠י֙ יְת֣וּב עֲלַ֔⁠י 1 Here his majesty and splendor are spoken of as if they were able to return by their own power. Alternate translation: “I regained my majesty and my splendor again”
4:36 nq38 rc://*/ta/man/translate/figs-doublet הַדְרִ֤⁠י וְ⁠זִוִ⁠י֙ 1 These words mean basically the same thing and emphasize the greatness of his glory.
4:36 c3xy וְ⁠לִ֕⁠י הַדָּֽבְרַ֥⁠י וְ⁠רַבְרְבָנַ֖⁠י יְבַע֑וֹן 1 Alternate translation: “My counselors and my noblemen requested my help again”
4:36 ks6b rc://*/ta/man/translate/figs-activepassive וְ⁠עַל־מַלְכוּתִ֣⁠י הָתְקְנַ֔ת וּ⁠רְב֥וּ יַתִּירָ֖ה ה֥וּסְפַת לִֽ⁠י 1 If your language does not use the passive form in this way, you can state this in active form or in another way that is natural in your language. Alternate translation: “I returned to rule my kingdom again, and I received even more greatness”
4:37 zgl2 rc://*/ta/man/translate/figs-doublet מְשַׁבַּ֨ח וּ⁠מְרוֹמֵ֤ם וּ⁠מְהַדַּר֙ 1 All three of these words have basically the same meaning and emphasize how greatly he praised God.
4:37 g1df rc://*/ta/man/translate/figs-idiom מַהְלְכִ֣ין בְּ⁠גֵוָ֔ה 1 This phrase uses **walk** to refer to the person who acts proud. Alternate translation: “who are proud”
5:intro e9pc 0 # Daniel 5 General Notes\n\n## Special concepts in this chapter\n\n### The writing on the wall\n\nGod told the new king that he had failed and God was replacing him, showing that God is the real ruler over everything, even kingdoms that do not worship him.\n\n## Other possible translation difficulties in this chapter\n\n### Mene, Mene, Tekel, Upharsin\nThese are words in Aramaic. Daniel “transliterates” these words by writing them with Hebrew letters, and then he explains their meanings. In the ULT and UST they are written with English letters. Translators are encouraged to write them using the letters of the target language alphabet.
5:1 cc4z rc://*/ta/man/translate/translate-names בֵּלְשַׁאצַּ֣ר 1 **Belshazzar** is the son of Nebuchadnezzar who became king after his father.
5:1 ix8k rc://*/ta/man/translate/translate-numbers אֲלַ֑ף 1 “1,000 of”
5:1 tre4 וְ⁠לָ⁠קֳבֵ֥ל & חַמְרָ֥⁠א שָׁתֵֽה 1 Alternate translation: “and he drank wine in the presence of”
5:2 gsi3 לְ⁠מָאנֵי֙ 1 These **vessels** were cups and other items that were small enough for a person to hold and to drink from them.
5:2 lad2 rc://*/ta/man/translate/figs-metonymy הַנְפֵּק֙ נְבוּכַדְנֶצַּ֣ר אֲב֔⁠וּהִי 1 Here **Nebuchadnezzar** refers to Nebuchadnezzars army. Alternate translation: “his father Nebuchadnezzars army had taken” or “the army of Nebuchadnezzar his father had taken”
5:3 i1zm rc://*/ta/man/translate/figs-activepassive מָאנֵ֣י דַהֲבָ֔⁠א דִּ֣י הַנְפִּ֗קוּ מִן־הֵֽיכְלָ֛⁠א 1 If your language does not use the passive form in this way, you can state this in active form or in another way that is natural in your language. Alternate translation: “the gold containers that the army of Nebuchadnezzar had taken out of the temple”
5:3 msp6 מִן־הֵֽיכְלָ֛⁠א דִּֽי־בֵ֥ית אֱלָהָ֖⁠א 1 The phrase **the house of God** tells us something more about the temple. Alternate translation: “out of Gods temple”
5:5 lkd1 בַּ⁠הּ־שַׁעֲתָ֗⁠ה 1 Alternate translation: “As soon as they did that” or “At that moment”
5:5 cra1 גִּירָ֕⁠א 1 This refers to cement or mud that is spread on walls or ceilings to give them a smooth hard surface when it dries.
5:6 jn25 מַלְכָּ⁠א֙ זִיוֺ֣⁠הִי שְׁנ֔וֹ⁠הִי 1 This change was caused by his fear. Alternate translation: “the kings face became pale”
5:6 iee9 וְ⁠אַ֨רְכֻבָּתֵ֔⁠הּ דָּ֥א לְ⁠דָ֖א נָֽקְשָֽׁן 1 This was the result of his extreme fear.
5:7 gz5c לְ⁠חַכִּימֵ֣י בָבֶ֗ל 1 This refers back collectively to **the enchanters, the Chaldeans, and the astrologers** in the previous sentence.
5:7 ybp9 rc://*/ta/man/translate/figs-activepassive דִּ֣י כָל־אֱ֠נָשׁ דִּֽי־יִקְרֵ֞ה כְּתָבָ֣⁠ה דְנָ֗ה וּ⁠פִשְׁרֵ⁠הּ֙ יְחַוִּנַּ֔⁠נִי אַרְגְּוָנָ֣⁠א יִלְבַּ֗שׁ ו⁠המונכ⁠א דִֽי־דַהֲבָ⁠א֙ עַֽל־צַוְּארֵ֔⁠הּ 1 If your language does not use the passive form in this way, you can state this in active form or in another way that is natural in your language. Alternate translation: “I will give purple clothes and a gold neck chain to whoever explains this writing and its meaning”
5:7 ms1t rc://*/ta/man/translate/figs-explicit אַרְגְּוָנָ֣⁠א יִלְבַּ֗שׁ 1 Purple cloth was rare and reserved for royal officials. Alternate translation: “will be dressed in royal clothing”
5:7 x9vi rc://*/ta/man/translate/translate-ordinal וְ⁠תַלְתִּ֥י בְ⁠מַלְכוּתָ֖⁠א יִשְׁלַֽט 1 Alternate translation: “and he will be the number three ruler in the kingdom”
5:9 n4ln rc://*/ta/man/translate/translate-names בֵלְשַׁאצַּר֙ 1 **Belshazzar** is the son of Nebuchadnezzar who became king after his father. See how you wrote this name in [Daniel 5:1](../05/01.md).
5:9 gla9 וְ⁠זִיוֺ֖⁠הִי שָׁנַ֣יִן עֲל֑וֹ⁠הִי 1 The face of the king grew even more pale than in [Daniel 5:6](../05/06.md). Alternate translation: “his face became even more pale”
5:9 w9st מִֽשְׁתַּבְּשִֽׁין 1 To be **perplexed** is to be unable to understand, or to be confused.
5:10 rw3v מַלְכְּתָ֕⁠א 1 Some modern versions understand this to be a reference to the queen mother, that is, to the kings mother. The queen mother received much honor in ancient Babylon.
5:10 x55i מַלְכָּ⁠א֙ לְ⁠עָלְמִ֣ין חֱיִ֔י 1 This was a normal way to greet the king.
5:10 zq7c וְ⁠זִיוָ֖י⁠ךְ אַל־יִשְׁתַּנּֽוֹ 1 Alternate translation: “There is no need for your face to look so pale”
5:11 bql4 ר֣וּחַ אֱלָהִ֣ין קַדִּישִׁין֮ 1 The queen believed that Daniels power came from the false **gods** that Nebuchadnezzar worshiped. See how you translated this phrase in [Daniel 4:8](../04/08.md).
5:11 c4n6 וּ⁠בְ⁠יוֹמֵ֣י אֲב֗⁠וּךְ 1 Alternate translation: “When your father was ruling”
5:11 ss1z rc://*/ta/man/translate/figs-activepassive נַהִיר֧וּ וְ⁠שָׂכְלְתָנ֛וּ וְ⁠חָכְמָ֥ה כְּ⁠חָכְמַת־אֱלָהִ֖ין הִשְׁתְּכַ֣חַת בֵּ֑⁠הּ 1 If your language does not use the passive form in this way, you can state this in active form or in another way that is natural in your language. Alternate translation: “he had light and understanding and wisdom like the wisdom of the gods”
5:12 n7wa rc://*/ta/man/translate/figs-activepassive ר֣וּחַ ׀ יַתִּירָ֡ה וּ⁠מַנְדַּ֡ע וְ⁠שָׂכְלְתָנ֡וּ מְפַשַּׁ֣ר חֶלְמִין֩ וַֽ⁠אַֽחֲוָיַ֨ת אֲחִידָ֜ן וּ⁠מְשָׁרֵ֣א קִטְרִ֗ין הִשְׁתְּכַ֤חַת בֵּ⁠הּ֙ בְּ⁠דָ֣נִיֵּ֔אל דִּֽי־מַלְכָּ֥⁠א שָׂם־שְׁמֵ֖⁠הּ בֵּלְטְשַׁאצַּ֑ר 1 If your language does not use the passive form in this way, you can state this in active form or in another way that is natural in your language. Alternate translation: “this same Daniel, whom the king named Belteshazzar, had an excellent spirit, knowledge, and insight for interpreting dreams, explaining riddles and solving problems”
5:13 hn7g rc://*/ta/man/translate/figs-activepassive בֵּ⁠אדַ֨יִן֙ דָּֽנִיֵּ֔אל הֻעַ֖ל קֳדָ֣ם מַלְכָּ֑⁠א 1 If your language does not use the passive form in this way, you can state this in active form or in another way that is natural in your language. Alternate translation: “Then they brought Daniel before the king” or “Then the soldiers brought Daniel before the king”
5:13 sd23 rc://*/ta/man/translate/figs-metonymy דִּ֥י הַיְתִ֛י מַלְכָּ֥⁠א אַ֖בִ⁠י מִן־יְהֽוּד 1 In this phrase **father** is being used to represent all of the soldiers. Alternate translation: “whom my fathers soldiers brought out of Judah”
5:14 yxu5 ר֥וּחַ אֱלָהִ֖ין 1 Belshazzar believed that Daniels power came from the false **gods** that Belshazzar worshiped. See how you translated a similar phrase in [Daniel 4:8](../04/08.md).
5:14 y4ey rc://*/ta/man/translate/figs-activepassive וְ⁠נַהִיר֧וּ וְ⁠שָׂכְלְתָנ֛וּ וְ⁠חָכְמָ֥ה יַתִּירָ֖ה הִשְׁתְּכַ֥חַת בָּֽ⁠ךְ 1 If your language does not use the passive form in this way, you can state this in active form or in another way that is natural in your language. Alternate translation: “and … you have light and understanding and excellent wisdom”
5:15 c33v rc://*/ta/man/translate/figs-activepassive וּ⁠כְעַ֞ן הֻעַ֣לּוּ קָֽדָמַ֗⁠י חַכִּֽימַיָּ⁠א֙ אָֽשְׁפַיָּ֔⁠א 1 If your language does not use the passive form in this way, you can state this in active form or in another way that is natural in your language. Alternate translation: “Now the wise men and enchanters have come in before me”
5:15 u817 לְ⁠הוֹדָעֻתַ֑⁠נִי 1 Alternate translation: “tell me”
5:16 u2ey rc://*/ta/man/translate/figs-activepassive אַרְגְּוָנָ֣⁠א תִלְבַּ֗שׁ ו⁠המונכ⁠א דִֽי־דַהֲבָ⁠א֙ עַֽל־צַוְּארָ֔⁠ךְ 1 If your language does not use the passive form in this way, you can state this in active form or in another way that is natural in your language. Alternate translation: “I will give you purple clothes and a gold neck chain”
5:16 iyy2 rc://*/ta/man/translate/figs-explicit אַרְגְּוָנָ֣⁠א תִלְבַּ֗שׁ 1 Purple cloth was rare and reserved for royal officials. Alternate translation: “you will be dressed in royal clothing”
5:16 pud4 rc://*/ta/man/translate/translate-ordinal וְ⁠תַלְתָּ֥א בְ⁠מַלְכוּתָ֖⁠א תִּשְׁלַֽט 1 “and you will be the number three ruler of the kingdom”
5:17 evt4 מַתְּנָתָ⁠ךְ֙ לָ֣⁠ךְ לֶֽהֶוְיָ֔ן 1 Alternate translation: “I do not want your gifts”
5:19 l2ng rc://*/ta/man/translate/figs-hyperbole כֹּ֣ל עַֽמְמַיָּ֗⁠א אֻמַיָּ⁠א֙ וְ⁠לִשָּׁ֣נַיָּ֔⁠א 1 This phrase uses the word **all** as a generalization that represents a large number. Alternate translation: “a great number of people, of different nations and languages”
5:19 q693 rc://*/ta/man/translate/figs-metonymy כֹּ֣ל עַֽמְמַיָּ֗⁠א אֻמַיָּ⁠א֙ וְ⁠לִשָּׁ֣נַיָּ֔⁠א 1 Here “nations” and “languages” represent people from different nations who speak different languages. See how you translated this in [Daniel 3:4](../03/04.md). Alternate translation: “people from different nations and who speak different languages”
5:19 bqb5 rc://*/ta/man/translate/figs-doublet הֲו֛וֹ זאעין וְ⁠דָחֲלִ֖ין מִן־קֳדָמ֑וֹ⁠הִי 1 These words mean basically the same thing and emphasize the intensity of the fear. Alternate translation: “were very afraid of him”
5:19 ka6v rc://*/ta/man/translate/figs-metonymy דִּֽי־הֲוָ֨ה צָבֵ֜א הֲוָ֣א קָטֵ֗ל 1 This phrase does not mean King Nebuchadnezzar put people to death himself, but rather those he commanded. Alternate translation: “Nebuchadnezzar commanded his soldiers to kill those he wanted to die”
5:19 t7ri וְ⁠דִֽי־הֲוָ֤ה צָבֵא֙ הֲוָ֣ה מָרִ֔ים 1 Alternate translation: “He raised up those he wanted to raise up”
5:19 db8z וְ⁠דִֽי־הֲוָ֥ה צָבֵ֖א הֲוָ֥ה מַשְׁפִּֽיל 1 Alternate translation: “and he humbled those he wished to humble”
5:20 zu9p rc://*/ta/man/translate/figs-synecdoche רִ֣ם לִבְבֵ֔⁠הּ 1 Here **heart** refers to the king himself. Alternate translation: “the king was arrogant”
5:20 g3wq rc://*/ta/man/translate/figs-synecdoche וְ⁠רוּחֵ֖⁠הּ תִּֽקְפַ֣ת 1 Here **spirit** refers to the king himself. Alternate translation: “and the king was hardened”
5:20 bbj6 rc://*/ta/man/translate/figs-metaphor וְ⁠רוּחֵ֖⁠הּ תִּֽקְפַ֣ת 1 the stubbornness of the king is spoken of as if he were **hardened**. Alternate translation: “and the king became stubborn”
5:20 w2tx לַ⁠הֲזָדָ֑ה 1 He was rudely and overly confident.
5:20 nl2n rc://*/ta/man/translate/figs-metonymy הָנְחַת֙ מִן־כָּרְסֵ֣א מַלְכוּתֵ֔⁠הּ 1 Here “throne” refers to his authority to rule. Alternate translation: “his authority was taken away”
5:20 z3bm rc://*/ta/man/translate/figs-activepassive הָנְחַת֙ מִן־כָּרְסֵ֣א מַלְכוּתֵ֔⁠הּ 1 If your language does not use the passive form in this way, you can state this in active form or in another way that is natural in your language. Alternate translation: “the people took away his kingdom”
5:21 sl3g rc://*/ta/man/translate/figs-activepassive וּ⁠מִן־בְּנֵי֩ אֲנָשָׁ֨⁠א טְרִ֜יד 1 If your language does not use the passive form in this way, you can state this in active form or in another way that is natural in your language. Alternate translation: “The people chased him away from them”
5:21 v3b5 rc://*/ta/man/translate/figs-metonymy וְ⁠לִבְבֵ֣⁠הּ ׀ עִם־חֵיוְתָ֣⁠א שוי 1 Here **mind** represents his thoughts. Alternate translation: “and he thought as an animal thinks”
5:21 amq8 וּ⁠מִ⁠טַּ֥ל שְׁמַיָּ֖⁠א 1 The **dew** is the moisture that is found on the ground in the mornings.
5:21 m4na וּ⁠לְ⁠מַן־דִּ֥י יִצְבֵּ֖ה 1 Alternate translation: “whomever he chooses”
5:22 z72q rc://*/ta/man/translate/translate-names בֵּלְשַׁאצַּ֔ר 1 **Belshazzar** was the son of Nebuchadnezzar who became king after his father. See how you wrote this name in [Daniel 5:1](../05/01.md).
5:22 ij2g rc://*/ta/man/translate/figs-synecdoche לָ֥א הַשְׁפֵּ֖לְתְּ לִבְבָ֑⁠ךְ 1 Here **heart** refers to Belshazzar himself. Alternate translation: “have not humbled yourself”
5:23 fmz3 rc://*/ta/man/translate/figs-metaphor וְ⁠עַ֣ל מָרֵֽא־שְׁמַיָּ֣⁠א ׀ הִתְרוֹמַ֡מְתָּ 1 To rebel against God is spoken of as raising oneself up against him. Alternate translation: “Instead, you have rebelled against the Lord of heaven”
5:23 qc6h rc://*/ta/man/translate/figs-explicit דִֽי־בַיְתֵ֜⁠הּ 1 What and where “his house” is can be stated clearly. Alternate translation: “from his temple in Jerusalem”
5:23 kj78 rc://*/ta/man/translate/figs-metonymy וְ⁠לֵֽ⁠אלָהָ֞⁠א דִּֽי־נִשְׁמְתָ֥⁠ךְ בִּ⁠ידֵ֛⁠הּ 1 Here “breath” refers to life and “hand” refers to power or control. Alternate translation: “but … the God who gives you breath” or “but … the God who has control over your entire life”
5:23 th44 וְ⁠כָל־אֹרְחָתָ֥⁠ךְ לֵ֖⁠הּ 1 Alternate translation: “and everything you do”
5:24 i8fs rc://*/ta/man/translate/figs-activepassive וּ⁠כְתָבָ֥⁠א דְנָ֖ה רְשִֽׁים 1 If your language does not use the passive form in this way, you can state this in active form or in another way that is natural in your language. Alternate translation: “and it wrote this message”
5:25 rcy6 rc://*/ta/man/translate/figs-activepassive וּ⁠דְנָ֥ה כְתָבָ֖⁠א דִּ֣י רְשִׁ֑ים 1 If your language does not use the passive form in this way, you can state this in active form or in another way that is natural in your language. Alternate translation: “This is the message that the hand wrote”
5:25 ea1k rc://*/ta/man/translate/translate-transliterate מְנֵ֥א מְנֵ֖א תְּקֵ֥ל וּ⁠פַרְסִֽין 1 These are the Aramaic words that were written on the wall. Spell these words with the sounds that fit your language.
5:26 tg8v מְנֵ֕א מְנָֽה־אֱלָהָ֥⁠א 1 Alternate translation: “Mene means God has numbered”
5:27 q5iv תְּקֵ֑ל תְּקִ֥ילְתָּה 1 Alternate translation: “Tekel means you are weighed”
5:27 sg5z rc://*/ta/man/translate/figs-metaphor תְּקִ֥ילְתָּה בְ⁠מֹֽאזַנְיָ֖⁠א וְ⁠הִשְׁתְּכַ֥חַתְּ חַסִּֽיר 1 Judging the worthiness of the king to rule is spoken of as weighing him. This means that the king is not worthy to rule. Alternate translation: “your worthiness to rule has been judged, and you have been found to be unworthy”
5:27 avae rc://*/ta/man/translate/figs-activepassive תְּקִ֥ילְתָּה בְ⁠מֹֽאזַנְיָ֖⁠א וְ⁠הִשְׁתְּכַ֥חַתְּ חַסִּֽיר 1 If your language does not use the passive form in this way, you can state this in active form or in another way that is natural in your language. Alternate translation: “God has examined your worthiness to rule, and he has found that you are not worthy”
5:28 jb22 פְּרֵ֑ס 1 **Peres** is the singular form of “Pharsin” in 5:25.
5:28 b18p פְּרֵ֑ס פְּרִיסַת֙ מַלְכוּתָ֔⁠ךְ 1 Alternate translation: “Peres means your kingdom has been divided”
5:28 j1p8 rc://*/ta/man/translate/figs-activepassive פְּרִיסַת֙ מַלְכוּתָ֔⁠ךְ וִ⁠יהִיבַ֖ת לְ⁠מָדַ֥י וּ⁠פָרָֽס 1 If your language does not use the passive form in this way, you can state this in active form or in another way that is natural in your language. Alternate translation: “God has divided your kingdom and given it to the Medes and Persians”
5:29 j9jg rc://*/ta/man/translate/translate-names בֵּלְשַׁאצַּ֗ר 1 **Belshazzar** was the son of Nebuchadnezzar who became king after his father. See how you wrote this name in [Daniel 5:1](../05/01.md).
5:29 uvj8 rc://*/ta/man/translate/figs-activepassive ו⁠המונכ⁠א דִֽי־דַהֲבָ֖⁠א עַֽל־צַוְּארֵ֑⁠הּ 1 If your language does not use the passive form in this way, you can state this in active form or in another way that is natural in your language. Alternate translation: “They put a chain of gold around his neck”
5:29 nfx6 rc://*/ta/man/translate/translate-ordinal שַׁלִּ֛יט תַּלְתָּ֖א 1 “the number three ruler”
5:31 c2bj קַבֵּ֖ל מַלְכוּתָ֑⁠א 1 Alternate translation: “became the ruler of the kingdom”
6:intro a1xc 0 # Daniel 6 General Notes\n\n## Structure and formatting\n\nSome translations set the content of letters farther to the right on the page than the rest of the text. The ULT does this with the letter in 6:25-27.\n\nSome translations set each line of poetry farther to the right than the rest of the text to make it easier to read. The ULT does this with the poetry in the letter in 6:26-27.\n\n## Special concepts in this chapter\n\n### Daniel and the lions\n\nDaniel was thrown into the lions den for praying to Yahweh, but Yahweh protected him and the lions did not hurt him at all.
6:1 xf5z Connecting Statement: 0 # Connecting Statement:\n\nThe events in this chapter take place after the Persians conquered the Babylonians and Darius the Mede began to rule in Babylon.
6:1 y6y9 שְׁפַר֙ קֳדָ֣ם דָּרְיָ֔וֶשׁ 1 Alternate translation: “King Darius decided”
6:1 a1zk rc://*/ta/man/translate/translate-numbers לַ⁠אֲחַשְׁדַּרְפְּנַיָּ֖⁠א מְאָ֣ה וְ⁠עֶשְׂרִ֑ין 1 “one hundred and twenty provincial governors”
6:2 q0vw וְ⁠עֵ֤לָּא מִנְּ⁠הוֹן֙ 1 The word **them** refers to the 120 satraps.
6:2 u9kb וּ⁠מַלְכָּ֖⁠א לָֽא־לֶהֱוֵ֥א נָזִֽק 1 Alternate translation: “so that nothing should be stolen from the king” or “so that no one would steal anything from the king”
6:3 ygu7 הֲוָ֣א מִתְנַצַּ֔ח עַל 1 Alternate translation: “excelled above” or “was more capable than”
6:3 aig7 rc://*/ta/man/translate/figs-synecdoche ר֤וּחַ יַתִּירָא֙ בֵּ֔⁠הּ 1 Here **spirit** refers to Daniel. It means he had was unusually capable. Alternate translation: “he was an exceptional person”
6:3 ef6f ר֤וּחַ יַתִּירָא֙ 1 This **spirit** enabled him do better than the other leaders.
6:3 ry6m לַ⁠הֲקָמוּתֵ֖⁠הּ עַל 1 Alternate translation: “to give him authority over” or “to put him in charge of”
6:4 ex6l rc://*/ta/man/translate/figs-explicit אֱדַ֨יִן סָֽרְכַיָּ֜⁠א וַ⁠אֲחַשְׁדַּרְפְּנַיָּ֗⁠א הֲו֨וֹ בָעַ֧יִן עִלָּ֛ה לְ⁠הַשְׁכָּחָ֥ה לְ⁠דָנִיֵּ֖אל מִ⁠צַּ֣ד מַלְכוּתָ֑⁠א 1 The other administrators were jealous of Daniel. This can be made explicit. Alternate translation: “Then the other chief administrators and the provincial governors became jealous. So they looked for mistakes in the work Daniel did for the kingdom”
6:4 rl5p rc://*/ta/man/translate/figs-activepassive וְ⁠כָל־עִלָּ֨ה וּ⁠שְׁחִיתָ֜ה לָא־יָכְלִ֣ין לְ⁠הַשְׁכָּחָ֗ה 1 If your language does not use the passive form in this way, you can state this in active form or in another way that is natural in your language. Alternate translation: “but they could find no mistakes or negligence in his work”
6:5 ek64 לְ⁠דָנִיֵּ֥אל דְּנָ֖ה כָּל־עִלָּ֑א 1 Alternate translation: “any reason to complain about Daniel”
6:6 ll7v לְ⁠עָלְמִ֥ין חֱיִֽי 1 This was a normal way to greet a king.
6:7 bw29 כָל־דִּֽי־יִבְעֵ֣ה בָ֠עוּ 1 Alternate translation: “whoever makes a request”
6:7 l2iq rc://*/ta/man/translate/figs-activepassive יִתְרְמֵ֕א לְ⁠גֹ֖ב אַרְיָוָתָֽ⁠א 1 If your language does not use the passive form in this way, you can state this in active form or in another way that is natural in your language. Alternate translation: “your soldiers must throw that person into the den of lions”
6:7 h7ip לְ⁠גֹ֖ב אַרְיָוָתָֽ⁠א 1 This may refer to a room or pit where **lions** were kept.
6:8 i7m4 לָ֥א תֶעְדֵּֽא 1 Alternate translation: “cannot be canceled”
6:10 i5vv וְ֠⁠דָנִיֵּאל כְּ⁠דִ֨י יְדַ֜ע דִּֽי־רְשִׁ֤ים כְּתָבָ⁠א֙ 1 It is important to the story to state clearly that Daniel knew about the new law before he prayed to God.
6:10 r7ul rc://*/ta/man/translate/writing-background וְ⁠כַוִּ֨ין פְּתִיחָ֥ן לֵ⁠הּ֙ בְּ⁠עִלִּיתֵ֔⁠הּ נֶ֖גֶד יְרוּשְׁלֶ֑ם 1 This is background information that explains how Daniels enemies knew he was praying to God.
6:12 gwm4 הֲ⁠לָ֧א אֱסָ֣ר רְשַׁ֗מְתָּ דִּ֣י כָל־אֱנָ֡שׁ דִּֽי־יִבְעֵה֩ מִן־כָּל־אֱלָ֨הּ וֶֽ⁠אֱנָ֜שׁ עַד־יוֹמִ֣ין תְּלָתִ֗ין לָהֵן֙ מִנָּ֣⁠ךְ מַלְכָּ֔⁠א יִתְרְמֵ֕א לְ⁠ג֖וֹב אַרְיָותָ֑⁠א 1 They asked this question to make the king confirm that he had made the decree.
6:12 div1 לְ⁠ג֖וֹב אַרְיָותָ֑⁠א 1 This may refer to a room or pit where **lions** were kept. See how you translated this in [Daniel 6:7](../06/07.md).
6:13 c3ar דִּ֣י דָנִיֵּ֡אל דִּי֩ מִן־בְּנֵ֨י גָלוּתָ֜⁠א דִּ֣י יְה֗וּד 1 This is not a respectful way of referring to **Daniel**. They intentionally used this phrase to avoid giving Daniel the respect he was due as a chief administrator.
6:13 jia1 דִּי֩ מִן־בְּנֵ֨י גָלוּתָ֜⁠א דִּ֣י יְה֗וּד 1 Alternate translation: “who is an immigrant from Judah”
6:13 l8eb rc://*/ta/man/translate/figs-idiom לָא־שָׂ֨ם עלי⁠ך 1 This idiom means he ignores the king. Alternate translation: “does not obey you”
6:14 u8lh rc://*/ta/man/translate/figs-metonymy וְ⁠עַ֧ל דָּנִיֵּ֛אל שָׂ֥ם בָּ֖ל לְ⁠שֵׁיזָבוּתֵ֑⁠הּ 1 Here **mind** refers to his thinking. Alternate translation: “and he thought very hard about how to rescue Daniel”
6:15 d92j rc://*/ta/man/translate/figs-explicit כָל־אֱסָ֥ר וּ⁠קְיָ֛ם דִּֽי־מַלְכָּ֥⁠א יְהָקֵ֖ים לָ֥א לְ⁠הַשְׁנָיָֽה 1 The men were implying that since no decree or statute of the king can be changed, Daniel must be thrown into the pit of lions. This can be stated clearly if needed. Alternate translation: “no injunction or statute that the king establishes can be changed. They must throw Daniel into the pit of lions”
6:16 zny2 וְ⁠הַיְתִיו֙ לְ⁠דָ֣נִיֵּ֔אל וּ⁠רְמ֕וֹ 1 Alternate translation: “and his soldiers went and got Daniel and thew him”
6:16 q3wc לְ⁠גֻבָּ֖⁠א דִּ֣י אַרְיָוָתָ֑⁠א 1 This may refer to a room or pit where **lions** were kept. See how you translated this in [Daniel 6:7](../06/07.md).
6:16 a268 אֱלָהָ֗⁠ךְ דִּ֣י אנתה פָּֽלַֽח־לֵ⁠הּ֙ בִּ⁠תְדִירָ֔⁠א ה֖וּא יְשֵׁיזְבִנָּֽ⁠ךְ 1 The king is expressing his desire for God to save Daniel.
6:16 jd6x ה֖וּא יְשֵׁיזְבִנָּֽ⁠ךְ 1 Alternate translation: “may he save you from the lions”
6:17 szf5 גֻּבָּ֑⁠א 1 This may refer to a room or pit where lions were kept. See how you translated this in [Daniel 6:7](../06/07.md).
6:17 xjj7 rc://*/ta/man/translate/figs-explicit וְ⁠חַתְמַ֨⁠הּ מַלְכָּ֜⁠א בְּ⁠עִזְקְתֵ֗⁠הּ וּ⁠בְ⁠עִזְקָת֙ רַבְרְבָנ֔וֹ⁠הִי דִּ֛י לָא־תִשְׁנֵ֥א צְב֖וּ בְּ⁠דָנִיֵּֽאל 1 The function of the signet ring can be stated clearly. The king and the noblemen pressed their rings into a seal made of wax. Alternate translation: “and the king pressed his signet ring into a wax seal, the nobles did this too. No one was allowed to break the seal and help Daniel”
6:17 p5t2 לָא־תִשְׁנֵ֥א צְב֖וּ בְּ⁠דָנִיֵּֽאל 1 Alternate translation: “no one could help Daniel”
6:18 un1j rc://*/ta/man/translate/translate-symaction וּ⁠בָ֣ת טְוָ֔ת 1 This symbolic act showed that the king was worried about Daniel.
6:18 a3xd rc://*/ta/man/translate/figs-activepassive וְ⁠דַחֲוָ֖ן לָא־הַנְעֵ֣ל קָֽדָמ֑וֹ⁠הִי 1 If your language does not use the passive form in this way, you can state this in active form or in another way that is natural in your language. Alternate translation: “He did not have anyone entertain him”
6:18 sb8r rc://*/ta/man/translate/figs-personification וְ⁠שִׁנְתֵּ֖⁠הּ נַדַּ֥ת עֲלֽוֹ⁠הִי 1 Here **sleep** is spoken of as if it could run away from the king. Alternate translation: “and he did not sleep at all that night”
6:19 e2wc לְ⁠גֻבָּ֥⁠א דִֽי־אַרְיָוָתָ֖⁠א 1 This may refer to a room or pit where **lions** were kept. See how you translated this in [Daniel 6:7](../06/07.md).
6:22 qn4t rc://*/ta/man/translate/figs-activepassive זָכוּ֙ הִשְׁתְּכַ֣חַת לִ֔⁠י 1 If your language does not use the passive form in this way, you can state this in active form or in another way that is natural in your language. Alternate translation: “he knows that I have done nothing wrong”
6:23 r1eg גֻּבָּ֑⁠א 1 This may refer to a room or pit where lions were kept. See how you translated this in [Daniel 6:7](../06/07.md).
6:23 qf7q rc://*/ta/man/translate/figs-activepassive וְ⁠כָל־חֲבָל֙ לָא־הִשְׁתְּכַ֣ח בֵּ֔⁠הּ 1 If your language does not use the passive form in this way, you can state this in active form or in another way that is natural in your language. Alternate translation: “and they did not find any wounds on Daniel”
6:24 qwh3 וְ⁠לָֽא־מְט֞וֹ לְ⁠אַרְעִ֣ית גֻּבָּ֗⁠א עַ֠ד דִּֽי 1 Alternate translation: “and before they reached the floor of the lions den”
6:25 ty2g rc://*/ta/man/translate/figs-metonymy עַֽמְמַיָּ֞⁠א אֻמַיָּ֧⁠א וְ⁠לִשָּׁנַיָּ֛⁠א 1 Here **nations** and **languages** represent people from different **nations** who speak different languages. See how you translated this in [Daniel 3:4](../03/04.md). Alternate translation: “the people from different nations and who spoke different languages”
6:25 rl1d rc://*/ta/man/translate/figs-hyperbole בְּ⁠כָל־אַרְעָ֖⁠א 1 King Darius wrote his message to his entire kingdom which was huge. Here it says **all the earth** as a generalization to emphasis how large his kingdom was, though it did not include everyone on the earth. Alternate translation: “in his entire kingdom”
6:25 zkz8 שְׁלָמְ⁠כ֥וֹן יִשְׂגֵּֽא 1 This is a form of greeting that is used to wish someone well in all areas of life.
6:26 n6v5 rc://*/ta/man/translate/figs-doublet זאעין וְ⁠דָ֣חֲלִ֔ין 1 These two words are similar and can be combined. Alternate translation: “shake with fear”
6:26 s8va אֱלָהֵ֣⁠הּ דִּי־דָֽנִיֵּ֑אל 1 Alternate translation: “the God that Daniel worships”
6:26 ma86 rc://*/ta/man/translate/figs-parallelism ה֣וּא ׀ אֱלָהָ֣⁠א חַיָּ֗⁠א וְ⁠קַיָּם֙ לְ⁠עָ֣לְמִ֔ין 1 The two phrases **the living God** and **enduring forever** express the same concept, that God lives forever.
6:26 xw4k rc://*/ta/man/translate/figs-parallelism וּ⁠מַלְכוּתֵ⁠הּ֙ דִּֽי־לָ֣א תִתְחַבַּ֔ל וְ⁠שָׁלְטָנֵ֖⁠הּ עַד־סוֹפָֽ⁠א׃ 1 These two phrases are parallel, emphasizing how Gods kingdom will never end.
6:26 s6yl rc://*/ta/man/translate/figs-activepassive וּ⁠מַלְכוּתֵ⁠הּ֙ דִּֽי־לָ֣א תִתְחַבַּ֔ל 1 If your language does not use the passive form in this way, you can state this in active form or in another way that is natural in your language. Alternate translation: “and no one will destroy his kingdom” or “and his kingdom will last forever”
6:26 fcy1 וְ⁠שָׁלְטָנֵ֖⁠הּ עַד־סוֹפָֽ⁠א 1 Alternate translation: “and he will rule forever”
6:27 bld2 דִּ֚י שֵׁיזִ֣יב לְ⁠דָֽנִיֵּ֔אל מִן־יַ֖ד אַרְיָוָתָֽ⁠א 1 Alternate translation: “he has not allowed the strong lions to hurt Daniel”
6:28 a5br בְּ⁠מַלְכ֣וּת דָּרְיָ֑וֶשׁ וּ⁠בְ⁠מַלְכ֖וּת כּ֥וֹרֶשׁ פרסי⁠א 1 **Cyrus the Persian** was the king who ruled after **Darius**.
7:intro e18x 0 # Daniel 7 General Notes\n\n## Structure and formatting\n\nSome translations set each line of poetry farther to the right than the rest of the text to make it easier to read. The ULT does this with the poetry in 7:9-10, 13-14, and 23-27.\n\n## Special concepts in this chapter\n\n### The four beasts\n\nThere will be four successive kingdoms before Yahweh sets up his eternal kingdom. (See: [[rc://*/tw/dict/bible/kt/eternity]])\n\n### The Son of Man\n\nGod will give the Son of Man an eternal kingdom and he will judge people from the books. (See: [[rc://*/tw/dict/bible/kt/sonofman]] and [[rc://*/tw/dict/bible/kt/judge]])
7:1 cw4a rc://*/ta/man/translate/writing-symlanguage 0 # General Information:\n\nChapters 7 and 8 are not in chronological order. They happened while Belshazzar was still the king, before the rule of Darius and Cyrus that was discussed in chapter 6. In Daniels vision, he saw animals that were symbols of other things. Later in the vision someone explains the meaning of those symbols.
7:1 dme8 לְ⁠בֵלְאשַׁצַּר֙ 1 **Belshazzar** was the name of Nebuchadnezzars son, who became king after him. See how you wrote this name in [Daniel 5:1](../05/01.md).
7:1 xdv1 rc://*/ta/man/translate/figs-doublet חֵ֣לֶם & וְ⁠חֶזְוֵ֥י 1 The words **dream** and **visions** both refer to the same dream that is described in this chapter. Alternate translation: “visions while he was dreaming in”
7:2 mjk7 אַרְבַּע֙ רוּחֵ֣י שְׁמַיָּ֔⁠א 1 Alternate translation: “winds from everywhere” or “strong winds from all four directions”
7:2 b48l מְגִיחָ֖ן 1 Alternate translation: “whipped up” or “agitated” or “caused high waves in”
7:4 z5hd rc://*/ta/man/translate/writing-symlanguage קַדְמָיְתָ֣⁠א כְ⁠אַרְיֵ֔ה וְ⁠גַפִּ֥ין דִּֽי־נְשַׁ֖ר לַ֑⁠הּ 1 This was a symbolic creature, and not an animal that exists.
7:4 a7n9 rc://*/ta/man/translate/figs-activepassive מְּרִ֨יטוּ גַפַּ֜י⁠הּ וּ⁠נְטִ֣ילַת מִן־אַרְעָ֗⁠א וְ⁠עַל־רַגְלַ֨יִן֙ כֶּ⁠אֱנָ֣שׁ הֳקִימַ֔ת 1 If your language does not use the passive form in this way, you can state this in active form or in another way that is natural in your language. Alternate translation: “someone tore off its wings and lifted it up from the ground and made it stand on two feet like a human being”
7:4 y6v7 rc://*/ta/man/translate/figs-metonymy וּ⁠לְבַ֥ב אֱנָ֖שׁ יְהִ֥יב לַֽ⁠הּ 1 Here **mind** refers to thinking. Alternate translation: “and it was given the ability to think like a human being”
7:4 exkb rc://*/ta/man/translate/figs-activepassive וּ⁠לְבַ֥ב אֱנָ֖שׁ יְהִ֥יב לַֽ⁠הּ 1 If your language does not use the passive form in this way, you can state this in active form or in another way that is natural in your language. Alternate translation: “and someone gave it the ability to think like a human being”
7:5 eqm9 rc://*/ta/man/translate/writing-symlanguage חֵיוָה֩ אָחֳרִ֨י תִנְיָנָ֜ה דָּמְיָ֣ה לְ⁠דֹ֗ב 1 This was not an actual **bear**, but a symbolic animal that was similar to a bear.
7:5 i32b עִלְעִ֛ין 1 The **ribs** are large curved bones of the chest that connect to the spine.
7:5 c38p rc://*/ta/man/translate/figs-activepassive אָמְרִ֣ין לַ֔⁠הּ 1 If your language does not use the passive form in this way, you can state this in active form or in another way that is natural in your language. Alternate translation: “someone told it”
7:6 fl2z rc://*/ta/man/translate/writing-symlanguage אָֽחֳרִי֙ כִּ⁠נְמַ֔ר 1 This was not an actual **leopard**, but a symbolic animal that was similar to a leopard.
7:6 h4ia rc://*/ta/man/translate/writing-symlanguage גַּפִּ֥ין אַרְבַּ֛ע & וְ⁠אַרְבְּעָ֤ה רֵאשִׁין֙ 1 The **four wings** and **four heads** are symbols, but their meaning is unclear.
7:6 y1jd וְ⁠לַ֨⁠הּ גַּפִּ֥ין אַרְבַּ֛ע דִּי־ע֖וֹף עַל־גבי⁠ה 1 Alternate translation: “and the animal had four wings of a bird on its back”
7:6 jpn1 rc://*/ta/man/translate/figs-activepassive וְ⁠שָׁלְטָ֖ן יְהִ֥יב לַֽ⁠הּ 1 If your language does not use the passive form in this way, you can state this in active form or in another way that is natural in your language. Alternate translation: “and someone gave it authority to rule”
7:7 g1aj rc://*/ta/man/translate/writing-symlanguage חֵיוָ֣ה רביעיה דְּחִילָה֩ וְ⁠אֵֽימְתָנִ֨י וְ⁠תַקִּיפָ֜א יַתִּ֗ירָא וְ⁠שִׁנַּ֨יִן דִּֽי־פַרְזֶ֥ל לַ⁠הּ֙ רַבְרְבָ֔ן אָֽכְלָ֣ה וּ⁠מַדֱּקָ֔ה וּ⁠שְׁאָרָ֖⁠א ב⁠רגלי⁠ה רָפְסָ֑ה וְ⁠הִ֣יא מְשַׁנְּיָ֗ה מִן־כָּל־חֵֽיוָתָ⁠א֙ דִּ֣י קָֽדָמַ֔י⁠הּ וְ⁠קַרְנַ֥יִן עֲשַׂ֖ר לַֽ⁠הּ 1 This is also not an actual animal. It is a symbolic creature.
7:7 w7ww וּ⁠שְׁאָרָ֖⁠א ב⁠רגלי⁠ה רָפְסָ֑ה 1 Alternate translation: “and walked on and crushed what was left ”
7:8 j87p rc://*/ta/man/translate/figs-metonymy בְּ⁠קַרְנַיָּ֗⁠א 1 Translators may write a footnote like this: “Horns are a symbol of power and represent powerful leaders.”
7:8 ga8d rc://*/ta/man/translate/figs-activepassive וּ⁠תְלָ֗ת מִן־קַרְנַיָּ⁠א֙ קַדְמָ֣יָתָ֔⁠א אתעקרו 1 If your language does not use the passive form in this way, you can state this in active form or in another way that is natural in your language. Alternate translation: “and the little horn tore out three of the first horns”
7:8 d113 rc://*/ta/man/translate/figs-synecdoche וּ⁠פֻ֖ם מְמַלִּ֥ל רַבְרְבָֽן 1 Here the horn was boasting, using its **mouth** to do so. Alternate translation: “the horn had a mouth and boasted about doing great things”
7:9-14 dge1 rc://*/ta/man/translate/writing-symlanguage 0 # General Information:\n\nMost of the text of verses 9-14 is symbolic language with parallel lines that have similar meaning. For this reason, the ULT and UST present them in poetic form. (See also: [[rc://*/ta/man/translate/figs-parallelism]])
7:9 hw4v rc://*/ta/man/translate/figs-activepassive כָרְסָוָן֙ רְמִ֔יו 1 If your language does not use the passive form in this way, you can state this in active form or in another way that is natural in your language. Alternate translation: “someone set thrones in their places”
7:9 xvt9 וְ⁠עַתִּ֥יק יוֹמִ֖ין 1 This is a title for God that means he is eternal. Alternate translation: “and the One Who Has Lived Forever” or “the One Who Has Always Lived”
7:9 rc8y יְתִ֑ב לְבוּשֵׁ֣⁠הּ & וּ⁠שְׂעַ֤ר רֵאשֵׁ⁠הּ֙ 1 This passage describes God as sitting down, with **clothing** and **hair** like a person. This does not mean that God really is like this, but it is how Daniel saw God in a vision.
7:9 crh4 rc://*/ta/man/translate/figs-idiom יְתִ֑ב 1 This is an idiom that means he sat down. Alternate translation: “sat down on his throne”
7:9 imw8 לְבוּשֵׁ֣⁠הּ ׀ כִּ⁠תְלַ֣ג חִוָּ֗ר 1 His **clothing** is compared to **snow** to show that it was very **white**. Alternate translation: “His clothing was very white”
7:9 d5if rc://*/ta/man/translate/figs-simile וּ⁠שְׂעַ֤ר רֵאשֵׁ⁠הּ֙ כַּ⁠עֲמַ֣ר נְקֵ֔א 1 Something about Gods **hair** looked like pure **wool**. This could mean: (1) it was very white or (2) it was thick and curly.
7:9 jf7e כַּ⁠עֲמַ֣ר נְקֵ֔א 1 Alternate translation: “was like clean wool” or “was like wool that is washed”
7:9 c4le כָּרְסְיֵ⁠הּ֙ שְׁבִיבִ֣ין דִּי־נ֔וּר גַּלְגִּלּ֖וֹ⁠הִי נ֥וּר דָּלִֽק 1 This describes the **throne** of God and its **wheels** as if they were made of **fire**. The words **flames** and **burning fire** mean basically the same thing and can be translated the same way.
7:9 lhh4 גַּלְגִּלּ֖וֹ⁠הִי 1 It is unclear why Gods throne is described as having **wheels**. Thrones normally do not have wheels, but the text clearly states that this throne has some kind of wheels. Use a general term for **wheels** if possible.
7:10 rab3 rc://*/ta/man/translate/figs-metaphor נְהַ֣ר דִּי־נ֗וּר נָגֵ֤ד וְ⁠נָפֵק֙ מִן־קֳדָמ֔וֹ⁠הִי 1 The quick way in which **fire** came from the presence of God is spoken of as if it was water **flowing** in **a river**. Alternate translation: “Fire poured out in front of him like water in a river”
7:10 z1dt קֳדָמ֔וֹ⁠הִי 1 The word **him** refers to God, the Ancient of Days from [Daniel 7:9](../07/09.md).
7:10 f9kw אֶ֤לֶף אלפים 1 This probably refers to a large group rather than to a precise number. Alternate translation: “tens of thousands times tens of thousands” or “uncountable numbers of people”
7:10 gka4 וְ⁠רִבּ֥וֹ 1 This probably refers to a large group rather than to a precise number. Alternate translation: “thousands of thousands” or “great numbers of people”
7:10 h5d3 דִּינָ֥⁠א יְתִ֖ב 1 This means that God, the judge, was ready to investigate the evidence and make his judgment. Alternate translation: “The judge was ready to judge” or “The judge was seated”
7:10 pyd5 וְ⁠סִפְרִ֥ין פְּתִֽיחוּ 1 These are the **books** that contain the evidence to be used in court. Alternate translation: “and the books of evidence were opened”
7:11 g8ls rc://*/ta/man/translate/figs-activepassive קְטִילַ֤ת חֵֽיוְתָ⁠א֙ וְ⁠הוּבַ֣ד גִּשְׁמַ֔⁠הּ וִ⁠יהִיבַ֖ת לִ⁠יקֵדַ֥ת אֶשָּֽׁא 1 If your language does not use the passive form in this way, you can state this in active form or in another way that is natural in your language. Alternate translation: “they killed the fourth animal, destroyed its body, and gave it to someone to burn it up”
7:11 tqd6 rc://*/ta/man/translate/figs-explicit קְטִילַ֤ת חֵֽיוְתָ⁠א֙ 1 The **beast** was killed because the judge determined that it was guilty. Alternate translation: “they executed the animal” or “the judge commanded and they killed the animal”
7:11 pms3 חֵֽיוְתָ⁠א֙ 1 This refers to the fourth **beast** that had the ten horns and the horn that spoke boastfully. Alternate translation: “the most frightening beast” or “the animal that had the boastful horn”
7:12 ayx9 וּ⁠שְׁאָר֙ חֵֽיוָתָ֔⁠א 1 It may be helpful to your readers to say, “the other three beasts.”
7:12 dj5p rc://*/ta/man/translate/figs-activepassive הֶעְדִּ֖יו שָׁלְטָנְ⁠ה֑וֹן 1 If your language does not use the passive form in this way, you can state this in active form or in another way that is natural in your language. Alternate translation: “the judge took away their authority to rule” or “their authority to rule ended”
7:12 ru76 rc://*/ta/man/translate/figs-activepassive וְ⁠אַרְכָ֧ה בְ⁠חַיִּ֛ין יְהִ֥יבַת לְ⁠ה֖וֹן עַד־זְמַ֥ן וְ⁠עִדָּֽן 1 If your language does not use the passive form in this way, you can state this in active form or in another way that is natural in your language. Alternate translation: “they continued to live for a period of time” or “the judge let them live a little longer”
7:13 j5t6 rc://*/ta/man/translate/figs-simile כְּ⁠בַ֥ר אֱנָ֖שׁ אָתֵ֣ה הֲוָ֑ה 1 The person that Daniel saw was not a normal **man**, but had a human figure like a man. “someone was coming who resembled a son of man, that is, he had a human figure”
7:13 n5qi עִם־עֲנָנֵ֣י שְׁמַיָּ֔⁠א 1 Alternate translation: “with the clouds of the sky”
7:13 ln6w עַתִּ֤יק יֽוֹמַיָּ⁠א֙ 1 This refers to God who is eternal. See how you translated this title in [Daniel 7:9](../07/09.md)
7:13 pjn2 rc://*/ta/man/translate/figs-activepassive וּ⁠קְדָמ֖וֹ⁠הִי הַקְרְבֽוּ⁠הִי 1 If your language does not use the passive form in this way, you can state this in active form or in another way that is natural in your language. Alternate translation: “and they presented this son of man to him” or “and he stood before him”
7:14 ai49 rc://*/ta/man/translate/figs-activepassive וְ⁠לֵ֨⁠הּ יְהִ֤יב שָׁלְטָן֙ וִ⁠יקָ֣ר וּ⁠מַלְכ֔וּ 1 If your language does not use the passive form in this way, you can state this in active form or in another way that is natural in your language. Alternate translation: “The one who looked like a son of man received authority to rule, glory, and royal power”
7:14 yv4q rc://*/ta/man/translate/figs-metonymy וּ⁠מַלְכ֔וּ 1 Here, *kingdom** refers to “authority.”
7:14 hc6k rc://*/ta/man/translate/figs-metonymy עַֽמְמַיָּ֗⁠א אֻמַיָּ֛⁠א וְ⁠לִשָּׁנַיָּ֖⁠א 1 Here **nations** and **languages** represent people from different nations who speak different languages. See how you translated this in [Daniel 3:4](../03/04.md). Alternate translation: “the people from different nations and who speak different languages”
7:14 z6xf rc://*/ta/man/translate/figs-parallelism לָ֣א יֶעְדֵּ֔ה & לָ֥א תִתְחַבַּֽל 1 These two phrases mean the same thing.
7:14 sl8k rc://*/ta/man/translate/figs-activepassive לָ֥א תִתְחַבַּֽל 1 If your language does not use the passive form in this way, you can state this in active form or in another way that is natural in your language. Alternate translation: “no one will ever destroy”
7:15 xt3d rc://*/ta/man/translate/figs-parallelism אֶתְכְּרִיַּ֥ת רוּחִ֛⁠י & בְּ⁠ג֣וֹא נִדְנֶ֑ה & וְ⁠חֶזְוֵ֥י רֵאשִׁ֖⁠י יְבַהֲלֻנַּֽ⁠נִי 1 These two phrases describe how Daniel was feeling. The second one gives more information about the first one, explaining about his grieved spirit.
7:15 g5s3 rc://*/ta/man/translate/figs-synecdoche אֶתְכְּרִיַּ֥ת רוּחִ֛⁠י & בְּ⁠ג֣וֹא נִדְנֶ֑ה 1 Here **my spirit** refers to Daniel himself. Alternate translation: “I was very sad inside”
7:16 z2w1 חַד֙ מִן־קָ֣אֲמַיָּ֔⁠א 1 This is one of the heavenly beings who were **standing** before Gods throne. This could mean: (1) these are angels, spirits who serve God (2) these are people who have died and are now in heaven.
7:16 x45a עַֽל־כָּל־דְּנָ֑ה 1 Alternate translation: “about the things I had seen”
7:17 mw57 אִלֵּין֙ חֵיוָתָ֣⁠א רַבְרְבָתָ֔⁠א דִּ֥י אִנִּ֖ין אַרְבַּ֑ע 1 Alternate translation: “These four large beasts”
7:17 s2iv אַרְבְּעָ֥ה מַלְכִ֖ין 1 Alternate translation: “represent four kings”
7:17 e2vw rc://*/ta/man/translate/figs-idiom אַרְבְּעָ֥ה מַלְכִ֖ין יְקוּמ֥וּן מִן־אַרְעָֽ⁠א 1 Here **from the earth** means they are real people. Alternate translation: “are four kings who will come to power on the earth” or “are four men who will rise up from among the people of the earth and become kings”
7:18 tz29 וְ⁠יַחְסְנ֤וּן מַלְכוּתָ⁠א֙ 1 Alternate translation: “and they will rule over the kingdom”
7:18 x83s rc://*/ta/man/translate/figs-doublet וְ⁠עַ֖ד עָלַ֥ם עָלְמַיָּֽ⁠א 1 This repetition of ideas emphasizes that this kingdom will never come to an end.
7:19 qj78 דְּחִילָ֣ה יַתִּ֗ירָה 1 Alternate translation: “very frightening”
7:19 fq88 רָֽפְסָֽה 1 Alternate translation: “walked on and crushed”
7:20 e5t1 קַרְנַיָּ֤⁠א עֲשַׂר֙ דִּ֣י בְ⁠רֵאשַׁ֔⁠הּ 1 Alternate translation: “the ten horns on the head of the fourth beast”
7:20 vi4r סִלְקַ֔ת ו⁠נפלו מִן־קדמי⁠ה תְּלָ֑ת 1 Alternate translation: “grew up, and about the three horns that fell down in front of it” or “grew up, and about the three horns that fell down because of it”
7:20 vjs9 rc://*/ta/man/translate/figs-euphemism ו⁠נפלו מִן־קדמי⁠ה תְּלָ֑ת 1 Here **fell down** is a euphemism that means “they were destroyed.” Alternate translation: “which destroyed the three horns”
7:20 frj1 וְ⁠פֻם֙ מְמַלִּ֣ל רַבְרְבָ֔ן 1 Alternate translation: “and its mouth that boasted” or “and the mouth of the new horn that boasted”
7:20 f425 וְ⁠חֶזְוַ֖⁠הּ רַ֥ב מִן־חַבְרָתַֽ⁠הּ 1 The horn with the eyes and a mouth seemed to be greater than the other horns.
7:21 xcl9 וְ⁠קַרְנָ֣⁠א דִכֵּ֔ן 1 This refers to the fourth **horn** that is described in [Daniel 7:20](../07/20.md).
7:22 pxx4 rc://*/ta/man/translate/figs-activepassive עַ֣ד דִּֽי־אֲתָ֗ה עַתִּיק֙ יֽוֹמַיָּ֔⁠א וְ⁠דִינָ֣⁠א יְהִ֔ב 1 If your language does not use the passive form in this way, you can state this in active form or in another way that is natural in your language. Alternate translation: “until the Ancient of Days came and brought justice”
7:22 dui7 עַתִּיק֙ יֽוֹמַיָּ֔⁠א 1 This is a title for God that emphasizes that he is eternal. See how you translated this title in [Daniel 7:9](../07/09.md).
7:23-27 ec9x rc://*/ta/man/translate/writing-symlanguage 0 # General Information:\n\nMost of the text of verses 23-27 is symbolic language. For this reason, the ULT presents them in poetic form.
7:23 mv4h כֵּן֮ אֲמַר֒ 1 The person speaking is the one that Daniel approached in [Daniel 7:16](../07/16.md).
7:23 p7zf כֵּן֮ אֲמַר֒ 1 Alternate translation: “That person answered”
7:23 t6ga rc://*/ta/man/translate/figs-metaphor וְ⁠תֵאכֻל֙ כָּל־אַרְעָ֔⁠א וּ⁠תְדוּשִׁנַּ֖⁠הּ וְ⁠תַדְּקִנַּֽ⁠הּ 1 This does not mean the fourth kingdom will destroy the planet, but that it will brutally attack, conquer, and destroy all other kingdoms on **earth**.
7:24 x4nc וְ⁠קַרְנַיָּ֣⁠א עֲשַׂ֔ר 1 Alternate translation: “Concerning the ten horns” or “Now, about the ten horns”
7:24 cn9p rc://*/ta/man/translate/figs-explicit מִנַּ⁠הּ֙ מַלְכוּתָ֔⁠ה עַשְׂרָ֥ה מַלְכִ֖ין יְקֻמ֑וּן 1 These **ten kings** will rule one after the other. This can be stated explicitly. Alternate translation: “ten kings will rule over this fourth kingdom, one after another”
7:24 iw64 rc://*/ta/man/translate/figs-explicit וְ⁠אָחֳרָ֞ן יְק֣וּם אַחֲרֵי⁠ה֗וֹן 1 This other king is not one of the ten. It may be helpful to refer to him as “the eleventh king.” Alternate translation: “after that an eleventh king will become powerful”
7:24 qun4 וְ⁠ה֤וּא יִשְׁנֵא֙ מִן־קַדְמָיֵ֔⁠א 1 Alternate translation: “He will be different from the other ten kings”
7:24 x7hx rc://*/ta/man/translate/figs-explicit וּ⁠תְלָתָ֥ה מַלְכִ֖ין יְהַשְׁפִּֽל 1 He will defeat three of the original ten kings. It may be helpful to state that those three kings are represented by the three horns that were pulled out. Alternate translation: “he will defeat the three kings that were represented by the three horns that were pulled out”
7:25 xih7 rc://*/ta/man/translate/figs-idiom וּ⁠מִלִּ֗ין לְ⁠צַ֤ד עלי⁠א יְמַלִּ֔ל 1 This means that the newest king will openly disagree with and say bad things about **the Most High**.
7:25 ce61 וְ⁠יִסְבַּ֗ר & בִּ⁠ידֵ֔⁠הּ 1 The words **He** and **his** refer to the newest king, not the Most High.
7:25 w16z לְ⁠הַשְׁנָיָה֙ זִמְנִ֣ין וְ⁠דָ֔ת 1 Both terms refer to the **law** of Moses. The **times** refers to the festivals that were an important part of the religion of Israel in the Old Testament.
7:25 hn8p rc://*/ta/man/translate/figs-metonymy וְ⁠יִתְיַהֲב֣וּן בִּ⁠ידֵ֔⁠הּ 1 Here **his hand** refers to his control. Alternate translation: “The newest king will be given control the religious festivals and laws”
7:25 hjpn rc://*/ta/man/translate/figs-activepassive וְ⁠יִתְיַהֲב֣וּן בִּ⁠ידֵ֔⁠הּ 1 If your language does not use the passive form in this way, you can state this in active form or in another way that is natural in your language. Alternate translation: “The newest king will control the religious festivals and laws”
7:25 dnu4 עִדָּ֥ן וְ⁠עִדָּנִ֖ין וּ⁠פְלַ֥ג עִדָּֽן 1 Here, each **time** refers to a year. This means “three and half years.” This is not the normal way the Israelites counted. Try to translate it in a way that preserves this way of counting. Alternate translation: “one year plus two years plus six months”
7:26 is1x וְ⁠דִינָ֖⁠א יִתִּ֑ב 1 This means that the judge will be ready to investigate evidence and make his judgment. Alternate translation: “But the judge will judge” or “The judge will sit down”
7:26 iln2 rc://*/ta/man/translate/figs-activepassive וְ⁠שָׁלְטָנֵ֣⁠הּ יְהַעְדּ֔וֹן לְ⁠הַשְׁמָדָ֥ה וּ⁠לְ⁠הוֹבָדָ֖ה 1 If your language does not use the passive form in this way, you can state this in active form or in another way that is natural in your language. Alternate translation: “the members of the court will take the royal power away from the newest king, and they will consume him and destroy him”
7:26 j3ya rc://*/ta/man/translate/figs-metonymy וְ⁠שָׁלְטָנֵ֣⁠הּ 1 Here, **dominion** refers to “authority.” See how you translated this in [Daniel 7:14](../07/14.md).
7:27 hh11 rc://*/ta/man/translate/figs-activepassive וּ⁠מַלְכוּתָ֨⁠ה וְ⁠שָׁלְטָנָ֜⁠א וּ⁠רְבוּתָ֗⁠א דִּ֚י מַלְכְוָת֙ תְּח֣וֹת כָּל־שְׁמַיָּ֔⁠א יְהִיבַ֕ת לְ⁠עַ֖ם קַדִּישֵׁ֣י עֶלְיוֹנִ֑ין 1 If your language does not use the passive form in this way, you can state this in active form or in another way that is natural in your language. Alternate translation: “Then the Most High God will give the kingdom and the dominion of all the earth to his holy people”
7:27 c6lf rc://*/ta/man/translate/figs-doublet וּ⁠מַלְכוּתָ֨⁠ה וְ⁠שָׁלְטָנָ֜⁠א 1 These two terms mean basically the same thing and emphasize that this will concern all forms of official authority.
7:27 p5c7 rc://*/ta/man/translate/figs-abstractnouns וּ⁠רְבוּתָ֗⁠א דִּ֚י מַלְכְוָת֙ 1 If your language does not use an abstract noun for the idea behind the word **greatness**, you can express the same idea with an adjective such as “great.” Alternate translation: “everything that is great about the kingdoms”
7:27 ry7e rc://*/ta/man/translate/figs-idiom דִּ֚י מַלְכְוָת֙ תְּח֣וֹת כָּל־שְׁמַיָּ֔⁠א 1 The idiom **under the whole heaven** refers to all the kingdoms on earth. Alternate translation: “of all the kingdoms on earth”
7:27 eti4 מַלְכוּתֵ⁠הּ֙ 1 Alternate translation: “The kingdom of the Most High”
7:27 t3ct מַלְכ֣וּת עָלַ֔ם 1 Alternate translation: “will be a kingdom that will exist forever” or “will be a kingdom that will never end”
7:28 v6mq עַד־כָּ֖ה סוֹפָ֣⁠א דִֽי־מִלְּתָ֑⁠א 1 This means that Daniel has finished describing the vision. Alternate translation: “That is what I saw in my vision” or “This is the end of the description of what I saw in my vision”
8:intro cbk6 0 # Daniel 8 General Notes\n\n## Special concepts in this chapter\n\n### The vision of the ram and the male goat\n\nAlthough specific interpretation of this vision is not given, most scholars believe Daniel saw Greece overthrowing Media-Persia before breaking up into four kingdoms. One of these kingdoms stopped the temple worship for a while and then it was restored. (See: [[rc://*/tw/dict/bible/kt/temple]] and [[rc://*/tw/dict/bible/kt/restore]])
8:1 rft5 rc://*/ta/man/translate/writing-symlanguage 0 # General Information:\n\nChapters 7 and 8 are not in chronological order. They happened while Belshazzar was still the king, before the rule of Darius and Cyrus that was discussed in chapter 6. In Daniels vision, he saw animals that were symbols of other things. Later in the vision someone explains the meaning of those symbols.
8:1 b6kb rc://*/ta/man/translate/translate-ordinal בִּ⁠שְׁנַ֣ת שָׁל֔וֹשׁ 1 “In year three”
8:1 er4q בֵּלְאשַׁצַּ֣ר 1 **Belshazzar** is the son of Nebuchadnezzar who became king after his father. See how you translated this name in [Daniel 5:1](../05/01.md).
8:1 h9fw rc://*/ta/man/translate/writing-background חָז֞וֹן נִרְאָ֤ה אֵלַ⁠י֙ & אַחֲרֵ֛י הַ⁠נִּרְאָ֥ה אֵלַ֖⁠י בַּ⁠תְּחִלָּֽה 1 This is background information to remind the reader that this is Daniels second vision. Alternate translation: “had a second vision appear to me”
8:2 t4xy הַ⁠בִּירָ֔ה 1 A **citadel** was a walled city that was guarded and protected.
8:2 m8kv rc://*/ta/man/translate/translate-names בְּ⁠שׁוּשַׁ֣ן & בְּ⁠עֵילָ֣ם & אוּבַ֥ל אוּלָֽי 1 **Susa**, **Elam**, and the **Ulai Canal** are names of places.
8:2 jfs1 אוּבַ֥ל 1 A canal is a narrow man-made waterway.
8:3 kh4s rc://*/ta/man/translate/writing-symlanguage אַ֣יִל אֶחָ֗ד & וְ⁠ל֣⁠וֹ קְרָנָ֑יִם 1 It is normal for rams to have **two horns**. These horns, however, have symbolic meaning.
8:3 buj1 וְ⁠הָ⁠אַחַת֙ גְּבֹהָ֣ה מִן־הַ⁠שֵּׁנִ֔ית וְ⁠הַ֨⁠גְּבֹהָ֔ה עֹלָ֖ה בָּ⁠אַחֲרֹנָֽה 1 Alternate translation: “but the longer one grew more slowly than the shorter one, and the shorter one grew to be even longer than it”
8:4 wrr2 רָאִ֣יתִי אֶת־הָ⁠אַ֡יִל מְנַגֵּחַ֩ 1 Alternate translation: “I saw the ram rushing” or “I saw the ram running very quickly”
8:4 s49e rc://*/ta/man/translate/figs-metonymy מַצִּ֖יל מִ⁠יָּד֑⁠וֹ 1 Rams do not have hands. Here **hand** refers to the rams power. Alternate translation: “to rescue anyone from him” or “to rescue anyone from his power”
8:5 npd3 rc://*/ta/man/translate/figs-hyperbole עַל־פְּנֵ֣י כָל־הָ⁠אָ֔רֶץ 1 The phrase **the whole earth** is an exaggeration that means he came from far away. Alternate translation: “from far away across the surface of the land”
8:5 jv2j rc://*/ta/man/translate/figs-explicit וְ⁠הַ֨⁠צָּפִ֔יר קֶ֥רֶן חָז֖וּת בֵּ֥ין עֵינָֽי⁠ו 1 Goats have two horns on the sides of their heads. This image should be explained. Alternate translation: “The goat had a single large horn in the center of his head”
8:6 ith5 בַּ⁠חֲמַ֥ת כֹּחֽ⁠וֹ 1 Alternate translation: “and he was very angry”
8:7 u36k וַֽ⁠יִּרְמְסֵ֔⁠הוּ 1 To trample something is to crush it by stepping on it.
8:7 hh82 לָ⁠אַ֖יִל מִ⁠יָּדֽ⁠וֹ 1 Alternate translation: “the ram from the goat because of his power”
8:8 kr6f וּ⁠צְפִ֥יר הָ⁠עִזִּ֖ים הִגְדִּ֣יל עַד־מְאֹ֑ד 1 Alternate translation: “the goat made himself very large and strong”
8:8 pt9j rc://*/ta/man/translate/figs-activepassive נִשְׁבְּרָה֙ הַ⁠קֶּ֣רֶן הַ⁠גְּדוֹלָ֔ה 1 If your language does not use the passive form in this way, you can state this in active form or in another way that is natural in your language. Alternate translation: “something broke off the large horn”
8:8 z9lm rc://*/ta/man/translate/figs-idiom לְ⁠אַרְבַּ֖ע רוּח֥וֹת הַ⁠שָּׁמָֽיִם 1 Here **the four winds of heaven** is an idiom that refers to the four main directions (north, east, south, west) from which the winds blow. Alternate translation: “in four different directions”
8:9 ys25 וַ⁠תִּגְדַּל־יֶ֛תֶר 1 Alternate translation: “but it became very large”
8:9 i3jg אֶל־הַ⁠נֶּ֥גֶב וְ⁠אֶל־הַ⁠מִּזְרָ֖ח וְ⁠אֶל־הַ⁠צֶּֽבִי 1 This probably means it pointed in those directions. This can be stated. Alternate translation: “and pointed toward the south and then toward the east and then toward the beautiful land of Israel”
8:9 umn2 rc://*/ta/man/translate/figs-idiom הַ⁠צֶּֽבִי 1 This is a reference to the land of Israel.
8:10 pkh2 rc://*/ta/man/translate/figs-personification מִן־הַ⁠צָּבָ֥א וּ⁠מִן־הַ⁠כּוֹכָבִ֖ים וַֽ⁠תִּרְמְסֵֽ⁠ם 1 Here the horn is given qualities of a person and is engaging in war.
8:11 akq6 rc://*/ta/man/translate/figs-personification 0 # General Information:\n\nThe horn is given additional qualities of a person.
8:11 r2zz rc://*/ta/man/translate/figs-explicit שַֽׂר־הַ⁠צָּבָ֖א 1 This refers to God himself, who is the leader of the angel army.
8:11 i4px וּ⁠מִמֶּ֨⁠נּוּ֙ הרים הַ⁠תָּמִ֔יד 1 Here **took away** means the horn stopped the offering. Here **him** refers to God, the commander of the army. Alternate translation: “It stopped the people from making their regular burnt offering to him”
8:11 c2s4 rc://*/ta/man/translate/figs-activepassive וְ⁠הֻשְׁלַ֖ךְ מְכ֥וֹן מִקְדָּשֽׁ⁠וֹ 1 If your language does not use the passive form in this way, you can state this in active form or in another way that is natural in your language. Alternate translation: “it defiled his sanctuary”
8:12 y31h rc://*/ta/man/translate/figs-metaphor וְ⁠תַשְׁלֵ֤ךְ אֱמֶת֙ אַ֔רְצָ⁠ה 1 The horn ignoring **truth** is spoken of as if it will throw truth to the ground. Alternate translation: “The horn will reject the truth”
8:13 lj18 אֶֽחָד־קָד֖וֹשׁ 1 Alternate translation: “an angel”
8:13 b9yz תֵּ֛ת וְ⁠קֹ֥דֶשׁ 1 Alternate translation: “the surrender of the sanctuary”
8:13 xj3i rc://*/ta/man/translate/figs-activepassive וְ⁠צָבָ֖א מִרְמָֽס 1 If your language does not use the passive form in this way, you can state this in active form or in another way that is natural in your language. Alternate translation: “the horn trampling on heavens army”
8:14 ed38 rc://*/ta/man/translate/figs-merism עֶ֣רֶב בֹּ֔קֶר אַלְפַּ֖יִם וּ⁠שְׁלֹ֣שׁ מֵא֑וֹת 1 Here **evenings and mornings** is a merism that refers to everything in between, which means full days. Alternate translation: “2,300 sunsets and sunrises” or “2,300 days”
8:14 j3q3 וְ⁠נִצְדַּ֖ק קֹֽדֶשׁ 1 Alternate translation: “the temple will be purified and set in order again”
8:16 h4dz rc://*/ta/man/translate/figs-synecdoche קוֹל־אָדָ֖ם בֵּ֣ין אוּלָ֑י וַ⁠יִּקְרָא֙ וַ⁠יֹּאמַ֔ר 1 Here a **man** is being referred to by his **voice**. Alternate translation: “a man calling from the Ulai Canal and saying”
8:17 c9ys rc://*/ta/man/translate/translate-symaction וָ⁠אֶפְּלָ֖⁠ה עַל־פָּנָ֑⁠י 1 This is an act of worship in which someone lies flat on the ground.
8:17 v6y5 לְ⁠עֶת־קֵ֥ץ 1 This does not refer to the final moment in time, but rather to the events that will happen immediately before the end. Alternate translation: “is for the final days” or “is for the end of the world”
8:18 c89u נִרְדַּ֥מְתִּי 1 This is a type of **sleep** when someone is sleeping heavily and does not wake up easily.
8:19 v9et rc://*/ta/man/translate/figs-explicit הַ⁠זָּ֑עַם 1 This refers to the time when God will judge. This can be made explicit. Alternate translation: “the time when God judges in anger”
8:19 zif5 לְ⁠מוֹעֵ֥ד קֵֽץ 1 Alternate translation: “it refers to the time when the world will end”
8:20-26 bi9v rc://*/ta/man/translate/writing-symlanguage 0 # General Information:\n\nIn verses 20-26, the angel explains to Daniel the symbolic meaning of the things he saw in his vision. The animals and horns actually represent human rulers and kingdoms.
8:20 k8n7 rc://*/ta/man/translate/figs-metonymy מַלְכֵ֖י מָדַ֥י וּ⁠פָרָֽס 1 This could mean: (1) this refers to the kings of Media and Persia or (2) this is a metonym in which the kings represents the kingdoms of Media and Persia. Alternate translation: “represents the kingdoms of Media and Persia”
8:21 j9y9 rc://*/ta/man/translate/figs-metonymy מֶ֣לֶךְ יָוָ֑ן 1 This could mean: (1) this refers to the king of Greece or (2) this is a metonym in which the king represents the kingdom of Greece. Alternate translation: “is the kingdom of Greece”
8:21 h37i וְ⁠הַ⁠קֶּ֤רֶן הַ⁠גְּדוֹלָה֙ אֲשֶׁ֣ר בֵּין־עֵינָ֔י⁠ו ה֖וּא 1 Alternate translation: “and the large horn between his eyes represents”
8:22 qtr7 וְ⁠הַ֨⁠נִּשְׁבֶּ֔רֶת וַ⁠תַּֽעֲמֹ֥דְנָה אַרְבַּ֖ע תַּחְתֶּ֑י⁠הָ 1 Alternate translation: “Where the large horn was broken off, four others arose, which”
8:22 c6qn rc://*/ta/man/translate/figs-explicit וַ⁠תַּֽעֲמֹ֥דְנָה אַרְבַּ֖ע תַּחְתֶּ֑י⁠הָ אַרְבַּ֧ע מַלְכֻי֛וֹת 1 The **four** horns represent the four new **kingdoms**. This can be made explicit. Alternate translation: “and they represent the four kingdoms into which the kingdom of the first king will be divided, and”
8:22 z39i וְ⁠לֹ֥א בְ⁠כֹחֽ⁠וֹ 1 Alternate translation: “but they will not have as much power as the king represented by the large horn”
8:23 gk83 וּֽ⁠בְ⁠אַחֲרִית֙ מַלְכוּתָ֔⁠ם 1 Alternate translation: “As those kingdoms approach their end”
8:23 t2i5 כְּ⁠הָתֵ֖ם הַ⁠פֹּשְׁעִ֑ים 1 Alternate translation: “when the transgressors have reached their full” or “when those sinful kings have run their course”
8:23 x2ku עַז־פָּנִ֖ים 1 This means someone who looks defiant, or like he will refuse to obey.
8:24 ue1c כֹּח⁠וֹ֙ וְ⁠לֹ֣א בְ⁠כֹח֔⁠וֹ 1 Alternate translation: “but someone else will give him his power”
8:25 yq8r rc://*/ta/man/translate/figs-personification וְ⁠הִצְלִ֤יחַ מִרְמָה֙ 1 Here **deceit** is spoken of as if it is a person who will prosper. Alternate translation: “the amount of deception will increase”
8:25 u9tg rc://*/ta/man/translate/figs-metonymy בְּ⁠יָד֔⁠וֹ 1 Here **hand** refers to his rule. Alternate translation: “under his rule”
8:25 f6qi שַׂר־שָׂרִים֙ 1 This refers to God.
8:25 cxx3 rc://*/ta/man/translate/figs-metonymy וּ⁠בְ⁠אֶ֥פֶס יָ֖ד 1 Here **hand** refers to power. This can be also stated in positive form. Alternate translation: “and … not by any human power” or “and … by divine power”
8:25 asi1 rc://*/ta/man/translate/figs-metonymy יִשָּׁבֵֽר 1 Here **he** refers to his power. Alternate translation: “his rule will end”
8:26 cer6 rc://*/ta/man/translate/figs-metaphor סְתֹ֣ם הֶֽ⁠חָז֔וֹן 1 The angel speaks about the vision as if it were a scroll that could be closed with a wax seal. This prevented anyone from seeing the contents until the seal was broken. Alternate translation: “close and seal up what you have written about the vision” or “do not tell anyone about the vision now”
8:27 us1l נִהְיֵ֤יתִי וְ⁠נֶֽחֱלֵ֨יתִי֙ יָמִ֔ים 1 Alternate translation: “was exhausted and lay in bed sick for several days”
8:27 c42h וָ⁠אֶֽעֱשֶׂ֖ה אֶת־מְלֶ֣אכֶת הַ⁠מֶּ֑לֶךְ 1 Alternate translation: “and did the work that the king had assigned to me”
8:27 v7gd וָ⁠אֶשְׁתּוֹמֵ֥ם עַל־הַ⁠מַּרְאֶ֖ה 1 Alternate translation: “I was dismayed by the vision” or “I was very confused by the vision”
9:intro sz7n 0 # Daniel 9 General Notes\n\n## Special concepts in this chapter\n\n### Daniel told the future\n\nGabriel told Daniel a prophecy that Jerusalem would be rebuilt. Then later an anointed person would be killed and the worship at the temple stopped. (See: [[rc://*/tw/dict/bible/kt/prophet]] and [[rc://*/tw/dict/bible/kt/anoint]] and [[rc://*/tw/dict/bible/kt/temple]])\n\n### The unusual expression of numbers in 9:24-26\n\nThis passage uses the expressions “seventy sevens of years,” “seven sevens and sixty-two sevens,” and “sixty-two sevens of years” to denote ““490 years,” “49 years and then 434 years,” and “434 years,” respectively. The original language uses the idea of a “week” to express the idea of a group of sevens, but these numbers are clearly meant to denote years, not weeks. Most translators should use the ways normal in their languages to express these numbers.
9:1 a2ic 0 # General Information:\n\nChapters 7 and 8 were not in chronological order. They happened while Belshazzar was still the king. Chapter 9 now returns to the events of the reign of Darius who became king in chapter 6.
9:1 lvl3 rc://*/ta/man/translate/writing-background 0 This is background information about who Ahasuerus was. The UST places this in parentheses to make that clear.
9:1 y3g6 rc://*/ta/man/translate/figs-activepassive אֲשֶׁ֣ר הָמְלַ֔ךְ עַ֖ל מַלְכ֥וּת כַּשְׂדִּֽים 1 If your language does not use the passive form in this way, you can state this in active form or in another way that is natural in your language. Alternate translation: “who became king over the realm of the Babylonians” or “who conquered the Babylonians”
9:1 m6bc עַ֖ל מַלְכ֥וּת 1 Alternate translation: “over the country of” or “over the kingdom of”
9:2 y2g1 rc://*/ta/man/translate/translate-numbers מִסְפַּ֣ר הַ⁠שָּׁנִ֗ים אֲשֶׁ֨ר הָיָ֤ה דְבַר־יְהוָה֙ אֶל־יִרְמִיָ֣ה הַ⁠נָּבִ֔יא לְ⁠מַלֹּ֛אות לְ⁠חָרְב֥וֹת יְרוּשָׁלִַ֖ם שִׁבְעִ֥ים שָׁנָֽה 1 Alternate translation: “from the time Jerusalem was destroyed, it would remain in ruins for 70 years”
9:2 zrc4 לְ⁠חָרְב֥וֹת 1 This means no one would help or rebuild Jerusalem during that time.
9:3 xi1v rc://*/ta/man/translate/figs-metonymy וָ⁠אֶתְּנָ֣⁠ה אֶת־פָּנַ֗⁠י אֶל־אֲדֹנָ⁠י֙ הָֽ⁠אֱלֹהִ֔ים 1 Here **face** represents Daniels attention. Alternate translation: “I focused my attention on the Lord God” or “I directed my thoughts toward the Lord God”
9:3 v1yi rc://*/ta/man/translate/figs-metaphor לְ⁠בַקֵּ֥שׁ 1 Those who want to know Yahweh and please him are spoken of as if they are literally seeking to find Yahweh.
9:3 ni5z rc://*/ta/man/translate/translate-symaction בְּ⁠צ֖וֹם וְ⁠שַׂ֥ק וָ⁠אֵֽפֶר 1 These are symbolic acts of repentance and sorrow.
9:4 waz8 וָ⁠אֶתְוַדֶּ֑ה 1 Alternate translation: “and I confessed our sins”
9:4 q4bd שֹׁמֵ֤ר הַ⁠בְּרִית֙ וְֽ⁠הַ⁠חֶ֔סֶד לְ⁠אֹהֲבָ֖י⁠ו 1 Alternate translation: “who does what you said you would do in your covenant, and you faithfully love those”
9:5 bz6l rc://*/ta/man/translate/figs-parallelism חָטָ֥אנוּ וְ⁠עָוִ֖ינוּ 1 These two phrases express one idea in two different ways for emphasis.
9:5 ie62 rc://*/ta/man/translate/figs-parallelism ו⁠הרשענו וּ⁠מָרָ֑דְנוּ 1 These two phrases express one idea in two different ways for emphasis.
9:5 fu8v rc://*/ta/man/translate/figs-doublet מִ⁠מִּצְוֺתֶ֖⁠ךָ וּ⁠מִ⁠מִּשְׁפָּטֶֽי⁠ךָ 1 The words **commandments** and **ordinances** share similar meanings and refer to the whole law.
9:6 x5wh rc://*/ta/man/translate/figs-metonymy וְ⁠לֹ֤א שָׁמַ֨עְנוּ֙ אֶל־עֲבָדֶ֣י⁠ךָ הַ⁠נְּבִיאִ֔ים 1 Here **not listened** means they did not obey their message. Alternate translation: “We have not obeyed the message of your prophets”
9:6 hp4w rc://*/ta/man/translate/figs-metonymy דִּבְּרוּ֙ בְּ⁠שִׁמְ⁠ךָ֔ 1 Here **name** refers to Gods authority. Alternate translation: “spoke with your authority” or “spoke as your representative”
9:6 et6z עַ֥ם הָ⁠אָֽרֶץ 1 Here **land** refers to Israel. Alternate translation: “the Israelite people”
9:7 fy69 rc://*/ta/man/translate/figs-metaphor לְ⁠ךָ֤ אֲדֹנָ⁠י֙ הַ⁠צְּדָקָ֔ה 1 Being righteous is spoken of as if **righteousness** were an object that **belongs(( to Yahweh. Alternate translation: “Lord, you are righteous”
9:7 w8bv rc://*/ta/man/translate/figs-abstractnouns לְ⁠ךָ֤ אֲדֹנָ⁠י֙ הַ⁠צְּדָקָ֔ה 1 If your language does not use an abstract noun for the idea behind the word **righteousness**, you can express the same idea with a verbal form such as “righteous.” Alternate translation: “Lord, you are righteous”
9:7 x7i6 rc://*/ta/man/translate/figs-metaphor וְ⁠לָ֛⁠נוּ בֹּ֥שֶׁת הַ⁠פָּנִ֖ים 1 Being ashamed is spoken of as if **shame** were an object that belongs to people. Alternate translation: “but we are ashamed of what we have done”
9:7 ij68 rc://*/ta/man/translate/figs-abstractnouns וְ⁠לָ֛⁠נוּ בֹּ֥שֶׁת הַ⁠פָּנִ֖ים 1 If your language does not use an abstract noun for the idea behind the word **shame**, you can express the same idea with a verbal form such as “ashamed.” Alternate translation: “but we are ashamed of what we have done”
9:7 k8fa rc://*/ta/man/translate/figs-exclusive וְ⁠לָ֛⁠נוּ 1 The word **us** includes Daniel and the Israelites, but it does not include God.
9:7 kk5y rc://*/ta/man/translate/figs-idiom בֹּ֥שֶׁת הַ⁠פָּנִ֖ים 1 This idiom means their **shame** is visible to all.
9:7 u1gy בְּ⁠מַעֲלָ֖⁠ם אֲשֶׁ֥ר מָֽעֲלוּ־בָֽ⁠ךְ 1 Alternate translation: “because we greatly betrayed you” or “because we were very unfaithful to you”
9:9 vqm3 rc://*/ta/man/translate/figs-metaphor לַֽ⁠אדֹנָ֣⁠י אֱלֹהֵ֔י⁠נוּ הָ⁠רַחֲמִ֖ים וְ⁠הַ⁠סְּלִח֑וֹת 1 Having these traits is spoken of as if they belonged to the Lord. Alternate translation: “The Lord our God is compassionate and forgives”
9:10 kf4g rc://*/ta/man/translate/figs-metonymy וְ⁠לֹ֣א שָׁמַ֔עְנוּ בְּ⁠ק֖וֹל יְהוָ֣ה אֱלֹהֵ֑י⁠נוּ 1 Here **voice** refers to the commands that Yahweh spoke. Alternate translation: “and we have not obeyed what Yahweh told us to do”
9:11 b68w rc://*/ta/man/translate/figs-idiom וְ⁠ס֕וֹר 1 The words **turned aside** mean that Israel stopped obeying Gods laws.
9:11 n3rz rc://*/ta/man/translate/figs-metaphor וַ⁠תִּתַּ֨ךְ עָלֵ֜י⁠נוּ 1 The abundance of the curse and the oath are spoken of as if they were **poured out** like water.
9:11 axe0 rc://*/ta/man/translate/figs-activepassive וַ⁠תִּתַּ֨ךְ עָלֵ֜י⁠נוּ 1 If your language does not use the passive form in this way, you can state this in active form or in another way that is natural in your language. Alternate translation: “you have brought upon us”
9:11 qk6k rc://*/ta/man/translate/figs-activepassive אֲשֶׁ֤ר כְּתוּבָה֙ בְּ⁠תוֹרַת֙ מֹשֶׁ֣ה 1 If your language does not use the passive form in this way, you can state this in active form or in another way that is natural in your language. Alternate translation: “that Moses wrote about in the law”
9:12 n2ng rc://*/ta/man/translate/figs-idiom תַּ֚חַת כָּל־הַ⁠שָּׁמַ֔יִם 1 This is an idiom. Alternate translation: “in the whole world”
9:12 l46l rc://*/ta/man/translate/figs-activepassive לֹֽא־נֶעֶשְׂתָ֗ה 1 If your language does not use the passive form in this way, you can state this in active form or in another way that is natural in your language. Alternate translation: “nothing has happened”
9:12 vbx2 rc://*/ta/man/translate/figs-activepassive כַּ⁠אֲשֶׁ֥ר נֶעֶשְׂתָ֖ה בִּ⁠ירוּשָׁלִָֽם 1 If your language does not use the passive form in this way, you can state this in active form or in another way that is natural in your language. Alternate translation: “like what you have done to Jerusalem”
9:13 c1fb rc://*/ta/man/translate/figs-activepassive כַּ⁠אֲשֶׁ֤ר כָּתוּב֙ בְּ⁠תוֹרַ֣ת מֹשֶׁ֔ה 1 If your language does not use the passive form in this way, you can state this in active form or in another way that is natural in your language. Alternate translation: “As Moses wrote in the law”
9:13 sk3z rc://*/ta/man/translate/figs-idiom לָ⁠שׁוּב֙ מֵֽ⁠עֲוֺנֵ֔⁠נוּ 1 Here stopping evil activity is spoken of as turning away from them. Alternate translation: “stopping our evil actions”
9:14 dxb5 וַ⁠יִּשְׁקֹ֤ד יְהוָה֙ עַל־הָ֣⁠רָעָ֔ה 1 Alternate translation: “Yahweh has prepared this disaster”
9:14 up2a rc://*/ta/man/translate/figs-metonymy וְ⁠לֹ֥א שָׁמַ֖עְנוּ בְּ⁠קֹלֽ⁠וֹ 1 Here **voice** refers to the things that Yahweh commanded. Alternate translation: “but we have not done what he told us to do”
9:15 wi6x rc://*/ta/man/translate/figs-metonymy בְּ⁠יָ֣ד חֲזָקָ֔ה 1 Here **mighty hand** is a metonym for strength. Alternate translation: “with great strength”
9:15 k82d וַ⁠תַּֽעַשׂ־לְ⁠ךָ֥ שֵׁ֖ם כַּ⁠יּ֣וֹם הַ⁠זֶּ֑ה 1 Alternate translation: “and you caused people to know how great you are, as you still do today”
9:15 u2zs rc://*/ta/man/translate/figs-parallelism חָטָ֖אנוּ רָשָֽׁעְנוּ 1 These two clauses mean basically the same thing and are used together to emphasize how bad sin is.
9:15 h9ad rc://*/ta/man/translate/figs-exclusive חָטָ֖אנוּ רָשָֽׁעְנוּ 1 Daniel and Israel **sinned** and did **wicked** things, but **we** does not include God.
9:16 zd1k rc://*/ta/man/translate/figs-doublet אַפְּ⁠ךָ֙ וַ⁠חֲמָ֣תְ⁠ךָ֔ 1 The words **anger** and **wrath** mean basically the same thing and emphasize how terrible Gods anger is when he acts on it.
9:16 g4t8 הַר־קָדְשֶׁ֑⁠ךָ 1 This **mountain** may be **holy** because Gods temple is there. Alternate translation: “the mountain where your holy temple is”
9:16 t4wb rc://*/ta/man/translate/figs-exclusive בַ⁠חֲטָאֵ֨י⁠נוּ֙ & אֲבֹתֵ֔י⁠נוּ 1 Here **our** refers to Daniel and Israel, but not to God.
9:16 qcc3 לְ⁠חֶרְפָּ֖ה 1 Alternate translation: “have become a target of disrespect”
9:17 e6hv וְ⁠עַתָּ֣ה 1 This phrase shows that the next phase in Daniels prayer is about to start.
9:17 u437 rc://*/ta/man/translate/figs-123person עַבְדְּ⁠ךָ֙ & תַּ֣חֲנוּנָ֔י⁠ו 1 The words **your servant** and **his** here refer to Daniel. He speaks about himself in the third person as a sign of respect for God.
9:17 a4vq rc://*/ta/man/translate/figs-metaphor וְ⁠הָאֵ֣ר פָּנֶ֔י⁠ךָ עַל 1 The writer speaks of Yahweh acting favorably as if Yahwehs face shone a light. Alternate translation: “act kindly toward” or “act with favor toward”
9:17 b52l מִקְדָּשְׁ⁠ךָ֖ 1 This refers to the temple in Jerusalem.
9:18 sv8a rc://*/ta/man/translate/figs-idiom הַטֵּ֨ה & אָזְנְ⁠ךָ֮ 1 To **incline … your ear** is an idiom that means to listen. Alternate translation: “please listen”
9:18 qi58 rc://*/ta/man/translate/figs-doublet הַטֵּ֨ה & אָזְנְ⁠ךָ֮ וּֽ⁠שֲׁמָע֒ 1 These two phrases means the same thing and emphasize Daniels desire for God to listen to his prayer. Alternate translation: “please listen”
9:18 jqa4 rc://*/ta/man/translate/figs-idiom פקח⁠ה עֵינֶ֗י⁠ךָ 1 To **open your eyes** is an idiom that means to see. Alternate translation: “notice us” or “pay attention”
9:18 tlxu rc://*/ta/man/translate/figs-doublet פקח⁠ה עֵינֶ֗י⁠ךָ וּ⁠רְאֵה֙ 1 These two phrases means the same thing and emphasize Daniels desire for God to pay attention to his prayer. Alternate translation: “notice us” or “pay attention”
9:18 gw8i rc://*/ta/man/translate/figs-metonymy נִקְרָ֥א שִׁמְ⁠ךָ֖ 1 Here **name** represents ownership. Alternate translation: “is your city” or “belongs to you”
9:19 y5zw אַל־תְּאַחַ֑ר 1 This can be stated in positive form. Alternate translation: “act quickly”
9:20 n3ma עַמִּ֣⁠י יִשְׂרָאֵ֑ל 1 Alternate translation: “the people of Israel to whom I belong”
9:21 tmu9 rc://*/ta/man/translate/figs-explicit וְ⁠הָ⁠אִ֣ישׁ גַּבְרִיאֵ֡ל 1 This is the same angel **Gabriel** who appeared in the form of a **man** in [Daniel 8:16](../08/16.md). Alternate translation: “Gabriel, who appeared as a man”
9:21 m9dw בֶ⁠חָז֤וֹן בַּ⁠תְּחִלָּה֙ 1 This may refer to the first **vision** that Daniel had while he was awake. Alternate translation: “in the previous vision” or “in the vision I saw before” or “in a vision before”
9:21 ud8s מֻעָ֣ף בִּ⁠יעָ֔ף נֹגֵ֣עַ אֵלַ֔⁠י 1 Alternate translation: “flew down to me quickly”
9:21 i2as כְּ⁠עֵ֖ת מִנְחַת־עָֽרֶב 1 The Jewish people sacrificed to God each evening just before the sun went down.
9:22 i4uk rc://*/ta/man/translate/figs-doublet לְ⁠הַשְׂכִּילְ⁠ךָ֥ בִינָֽה 1 The words **insight** and **understanding** mean the same thing and emphasize that Gabriel will help Daniel to understand the message completely.
9:23 bj8w יָצָ֣א דָבָ֗ר 1 Alternate translation: “God gave the order”
9:23 ke8t וּ⁠בִין֙ בַּ⁠דָּבָ֔ר 1 Alternate translation: “Therefore think about this message”
9:23 dn8d בַּ⁠מַּרְאֶֽה 1 This refers back to the prophesy of Jeremiah in [Daniel 9:2](../09/02.md).
9:24 tn7g שָׁבֻעִ֨ים שִׁבְעִ֜ים נֶחְתַּ֥ךְ עַֽל־עַמְּ⁠ךָ֣ ׀ וְ⁠עַל־עִ֣יר קָדְשֶׁ֗⁠ךָ 1 God decreed that he would do the things in this verse for the people and the holy city.
9:24 x7sx שָׁבֻעִ֨ים שִׁבְעִ֜ים 1 This is not the normal way the Israelites counted. If possible, try to translate in a way that preserves this use of the number seven. Alternate translation: “Seventy times seven years”
9:24 vmn4 rc://*/ta/man/translate/figs-you עַמְּ⁠ךָ֣ ׀ וְ⁠עַל־עִ֣יר קָדְשֶׁ֗⁠ךָ 1 The word **your** here refers to Daniel. The **people** are the Israelites and the **holy city** is Jerusalem.
9:24 v75s rc://*/ta/man/translate/figs-parallelism לְ⁠כַלֵּ֨א הַ⁠פֶּ֜שַׁע ו⁠ל⁠חתם חטאות 1 The idea is repeated to emphasize how certain it is that this will happen.
9:24 dt4s rc://*/ta/man/translate/figs-idiom וְ⁠לַ⁠חְתֹּם֙ חָז֣וֹן וְ⁠נָבִ֔יא 1 Here **seal up** is an idiom that means to accomplish. Alternate translation: “to accomplish vision and prophesy”
9:24 z31h rc://*/ta/man/translate/figs-doublet חָז֣וֹן וְ⁠נָבִ֔יא 1 These words in this context mean the same thing. They ensure Daniel that Jeremiahs vision was indeed a prophecy.
9:25 z58t rc://*/ta/man/translate/figs-doublet וְ⁠תֵדַ֨ע וְ⁠תַשְׂכֵּ֜ל 1 These words are used together to make the importance clear. Alternate translation: “You must clearly understand” or “You must know for sure”
9:25 cc6s rc://*/ta/man/translate/translate-symaction מָשִׁ֣יחַ 1 Anointing is a symbolic act to show that someone is chosen. Alternate translation: “the person that God anoints” or “the person that God chooses”
9:25 hg9s שָׁבֻעִ֖ים שִׁבְעָ֑ה וְ⁠שָׁבֻעִ֞ים שִׁשִּׁ֣ים וּ⁠שְׁנַ֗יִם 1 This is not the normal way the Israelites counted. If possible, try to translate in a way that preserves this use of the number seven. Alternate translation: “there will be seven times seven years and sixty-two times seven years”
9:25 mg6r שָׁבֻעִ֖ים שִׁבְעָ֑ה וְ⁠שָׁבֻעִ֞ים שִׁשִּׁ֣ים וּ⁠שְׁנַ֗יִם 1 These numbers added together are 69 of the 70 sevens spoken of in verse 24.
9:25 tg7z rc://*/ta/man/translate/figs-activepassive וְ⁠נִבְנְתָה֙ 1 If your language does not use the passive form in this way, you can state this in active form or in another way that is natural in your language. Alternate translation: “People will rebuild Jerusalem”
9:25 gs6w וְ⁠חָר֔וּץ 1 A **moat** was a deep ditch around a city or building to protect it, usually with water in it.
9:25 q3nq וּ⁠בְ⁠צ֖וֹק הָ⁠עִתִּֽים 1 Alternate translation: “but in a time of great trouble”
9:26 t9v5 הַ⁠שָּׁבֻעִים֙ שִׁשִּׁ֣ים וּ⁠שְׁנַ֔יִם 1 This is not the normal way the Israelites counted. If possible, try to translate in a way that preserves this use of the number seven. See how you translated this number in [Daniel 9:25](../09/25.md). Alternate translation: “sixty-two times seven”
9:26 pru6 rc://*/ta/man/translate/figs-activepassive יִכָּרֵ֥ת מָשִׁ֖יחַ וְ⁠אֵ֣ין ל֑⁠וֹ 1 If your language does not use the passive form in this way, you can state this in active form or in another way that is natural in your language. Alternate translation: “people will destroy the anointed one and he will have nothing”
9:26 nzv4 מָשִׁ֖יחַ 1 Anointing is a symbolic act to show that someone is chosen. See how you translated this title in [Daniel 9:25](../09/25.md). Alternate translation: “the person that God anoints” or “the person that God chooses”
9:26 bn3z נָגִ֤יד הַ⁠בָּא֙ 1 This is a foreign ruler, not “the anointed one.” Alternate translation: “of a foreign ruler who will come” or “of a powerful ruler who will come”
9:26 hpa8 rc://*/ta/man/translate/figs-metaphor וְ⁠קִצּ֣⁠וֹ בַ⁠שֶּׁ֔טֶף 1 The army will destroy the city and the holy place just as a **flood** destroys things.
9:26 ite5 rc://*/ta/man/translate/figs-activepassive נֶחֱרֶ֖צֶת שֹׁמֵמֽוֹת 1 If your language does not use the passive form in this way, you can state this in active form or in another way that is natural in your language. Alternate translation: “God has decreed ruin for the city and sanctuary” or “God has declared that the enemy army will destroy everything”
9:27 a45k וְ⁠הִגְבִּ֥יר & יַשְׁבִּ֣ית 1 Here **He** and **he** refer to the coming ruler who will destroy the anointed one.
9:27 zqk4 שָׁב֣וּעַ אֶחָ֑ד וַ⁠חֲצִ֨י הַ⁠שָּׁב֜וּעַ 1 Here **seven** is used to refer to a period of seven years. Alternate translation: “for seven years. Halfway through the seven years”
9:27 rr1b יַשְׁבִּ֣ית 1 Alternate translation: “he will stop” or “he will halt”
9:27 jsh2 rc://*/ta/man/translate/figs-doublet זֶ֣בַח וּ⁠מִנְחָ֗ה 1 These words basically mean the same thing. The repetition is to show that the ruler will prevent all types of sacrifices. Alternate translation: “all forms of sacrificing” or “every type of offering”
9:27 e962 rc://*/ta/man/translate/figs-metonymy כְּנַ֤ף שִׁקּוּצִים֙ 1 This may refer to the defensive structures on top of the walls of the temple, which are called **abominations** because they are full of idols. Alternate translation: “the walls of the temple that are full of abominations”
9:27 l267 מְשֹׁמֵ֔ם 1 Alternate translation: “will come a person who completely destroys”
9:27 i8lk rc://*/ta/man/translate/figs-activepassive כָּלָה֙ וְ⁠נֶ֣חֱרָצָ֔ה תִּתַּ֖ךְ 1 If your language does not use the passive form in this way, you can state this in active form or in another way that is natural in your language. Alternate translation: “God has poured out completely all the destruction that he decreed”
9:27 e203 rc://*/ta/man/translate/figs-idiom כָּלָה֙ וְ⁠נֶ֣חֱרָצָ֔ה תִּתַּ֖ךְ 1 Here “pouring out" is an idiom for bringing **destruction** upon this person. Alternate translation: “God has decreed that he will bring about the complete destruction that he has decreed”
9:27 t53m שֹׁמֵֽם 1 Alternate translation: “the person who caused the destruction”
10:intro rcw2 0 # Daniel 10 General Notes\n\n## Structure and formatting\n\nThis chapter begins a section where Daniel is given a prophecy about the future from an angel. This section continues for the remainder of the book. (See: [[rc://*/tw/dict/bible/kt/prophet]])
10:1 if3j rc://*/ta/man/translate/translate-ordinal בִּ⁠שְׁנַ֣ת שָׁל֗וֹשׁ לְ⁠כ֨וֹרֶשׁ֙ מֶ֣לֶךְ 1 Alternate translation: “In year 3 of the rule of Cyrus the king of Persia”
10:1 mci4 rc://*/ta/man/translate/figs-activepassive דָּבָר֙ נִגְלָ֣ה לְ⁠דָֽנִיֵּ֔אל 1 This can also be expressed in active form. Alternate translation: “God revealed a message to Daniel”
10:4 s7nc rc://*/ta/man/translate/translate-hebrewmonths וּ⁠בְ⁠י֛וֹם עֶשְׂרִ֥ים וְ⁠אַרְבָּעָ֖ה לַ⁠חֹ֣דֶשׁ הָ⁠רִאשׁ֑וֹן 1 This is the **first month** of the Hebrew calendar. The **twenty-fourth day** is near the middle of April on Western calendars.
10:5 p8b1 וּ⁠מָתְנָ֥י⁠ו חֲגֻרִ֖ים בְּ⁠כֶ֥תֶם 1 Alternate translation: “and he was wearing a belt of pure gold”
10:5 q62t rc://*/ta/man/translate/translate-names אוּפָֽז 1 **Uphaz** is a place. Its location is not known
10:6 pv61 rc://*/ta/man/translate/figs-simile וּ⁠גְוִיָּת֣⁠וֹ כְ⁠תַרְשִׁ֗ישׁ 1 His body gleamed with blue or yellow light as if it were made of **topaz**. Alternate translation: “His body gleamed like topaz”
10:6 yce2 כְ⁠תַרְשִׁ֗ישׁ 1 The word **topaz** refers to a blue or yellow gemstone, also known as beryl, peridot, or chrysolite.
10:6 e9xc rc://*/ta/man/translate/figs-simile וּ⁠פָנָ֞י⁠ו כְּ⁠מַרְאֵ֤ה בָרָק֙ 1 His **face** shone brightly as a bolt of **lightning** shines. Alternate translation: “his face shone with light as bright as the flash of lightning”
10:6 v1ew rc://*/ta/man/translate/figs-simile וְ⁠עֵינָי⁠ו֙ כְּ⁠לַפִּ֣ידֵי אֵ֔שׁ 1 His **eyes** were bright with light as if they were **flaming torches**. Alternate translation: “his eyes were so bright that it seemed they had torches burning inside them”
10:6 ugr5 rc://*/ta/man/translate/figs-simile וּ⁠זְרֹֽעֹתָי⁠ו֙ וּ⁠מַרְגְּלֹתָ֔י⁠ו כְּ⁠עֵ֖ין נְחֹ֣שֶׁת קָלָ֑ל 1 His **arms** and **feet** were as shiny as if they were made of **polished bronze**. Alternate translation: “his arms and feet shone like polished bronze that reflects the light around it”
10:6 vkv7 rc://*/ta/man/translate/figs-simile וְ⁠ק֥וֹל דְּבָרָ֖י⁠ו כְּ⁠ק֥וֹל הָמֽוֹן 1 His voice was so loud that it was as if a crowd of people were all talking loudly. Alternate translation: “and his voice was as loud as a huge crowd all calling out together”
10:8 gpj1 rc://*/ta/man/translate/figs-activepassive וַ⁠אֲנִי֙ נִשְׁאַ֣רְתִּי לְ⁠בַדִּ֔⁠י וָֽ⁠אֶרְאֶ֗ה 1 If your language does not use the passive form in this way, you can state this in active form or in another way that is natural in your language. “So no one was with me, and I saw”
10:8 tiw7 rc://*/ta/man/translate/figs-activepassive וְ⁠לֹ֥א נִשְׁאַר־בִּ֖⁠י כֹּ֑ח 1 If your language does not use the passive form in this way, you can state this in active form or in another way that is natural in your language. “I became weak”
10:9 kc4l rc://*/ta/man/translate/figs-idiom וַ⁠אֲנִ֗י הָיִ֛יתִי נִרְדָּ֥ם עַל־פָּנַ֖⁠י וּ⁠פָנַ֥⁠י אָֽרְצָ⁠ה 1 Possible meanings are: (1) Daniel was so scared by what he saw that he deliberately laid on the ground, where he then fainted or (2) Daniel fainted and then fell forward onto the ground.
10:10 q7sg rc://*/ta/man/translate/figs-synecdoche יָ֖ד נָ֣גְעָה בִּ֑⁠י 1 Here a persons **hand** represents that person, probably the man whom Daniel saw in [Daniel 10:5](../10/05.md). Alternate translation: “someone touched me with his hand”
10:11 uuf2 rc://*/ta/man/translate/figs-activepassive דָּנִיֵּ֣אל אִישׁ־חֲ֠מֻדוֹת 1 This can also be stated in active form. Alternate translation: “Daniel, you whom God greatly treasures”
10:11 r2td חֲ֠מֻדוֹת 1 Alternate translation: “much valued and loved”
10:12 xbp6 נָתַ֧תָּ אֶֽת־לִבְּ⁠ךָ֛ לְ⁠הָבִ֧ין 1 Alternate translation: “you determined to understand the vision”
10:12 n99a rc://*/ta/man/translate/figs-activepassive נִשְׁמְע֣וּ דְבָרֶ֑י⁠ךָ 1 This can be expressed in active form. Alternate translation: “God heard your words”
10:13 qc85 וְ⁠שַׂ֣ר 1 Here this refers to a spirit who has authority over a human nation. Alternate translation: “But the spirit prince of”
10:13 as4y מִֽיכָאֵ֗ל אַחַ֛ד הַ⁠שָּׂרִ֥ים הָ⁠רִאשֹׁנִ֖ים 1 Alternate translation: “Michael, one of the chief angels” or “Michael, one of the archangels”
10:13 rag2 מַלְכֵ֥י פָרָֽס 1 This probably refers to the various **kings** who ruled over nations in the Persian Empire, and who had to obey the king of **Persia**.
10:15 lq7d נָתַ֧תִּי פָנַ֛⁠י אַ֖רְצָ⁠ה 1 Daniel may have done this to show humble reverence, or because he was afraid. Alternate translation: “I looked at the ground”
10:16 dt5j כִּ⁠דְמוּת֙ בְּנֵ֣י אָדָ֔ם נֹגֵ֖עַ 1 This may refer to the one who had just spoken to Daniel. However, some versions interpret it as referring to a different person. Alternate translation: “one who looked like a human touched”
10:16 wv9e rc://*/ta/man/translate/figs-idiom כִּ⁠דְמוּת֙ בְּנֵ֣י אָדָ֔ם 1 Here this expression refers to human beings in general. Alternate translation: “who was like a human being”
10:16 na7s צִירַ⁠י֙ 1 This refers to severe emotional suffering.
10:17 t4pn rc://*/ta/man/translate/figs-rquestion וְ⁠הֵ֣יךְ יוּכַ֗ל עֶ֤בֶד אֲדֹנִ⁠י֙ זֶ֔ה לְ⁠דַבֵּ֖ר עִם־אֲדֹ֣נִ⁠י זֶ֑ה 1 Daniel asks this question meaning that he cannot speak to the angel because he is not the angels equal. Alternate translation: “I am not able to answer you because I am only your servant”
10:17 by59 rc://*/ta/man/translate/figs-idiom וּ⁠נְשָׁמָ֖ה לֹ֥א נִשְׁאֲרָה־בִֽ⁠י 1 This idiom refers to breathing. Alternate translation: “and I cannot breathe” or “and it is very hard to breathe”
10:18 wh3x כְּ⁠מַרְאֵ֥ה אָדָ֖ם 1 Alternate translation: “the one who looked like a human”
10:19 w36n rc://*/ta/man/translate/figs-activepassive אִישׁ־חֲמֻד֛וֹת 1 This can also be stated in active form. Alternate translation: “you whom God greatly treasures”
10:19 j55a חֲזַ֣ק וַ⁠חֲזָ֑ק 1 The words **Be strong** and **be strong** are repeated for emphasis.
10:19 u5hy rc://*/ta/man/translate/figs-activepassive הִתְחַזַּ֔קְתִּי 1 This can also be stated in active form. Alternate translation: “I became strong”
10:20 tku1 שַׂ֣ר פָּרָ֑ס 1 Here **prince** refers to a spirit who rules and guards a human nation. See how you translated a similar phrase in [Daniel 10:13](../10/13.md). Alternate translation: “the spirit prince of Persia”
10:21 k4rh rc://*/ta/man/translate/figs-explicit אֲבָל֙ אַגִּ֣יד לְ⁠ךָ֔ 1 This implies that the angel will tell Daniel about this immediately, before he goes away. Alternate translation: “But first I will tell you”
10:21 gx6a rc://*/ta/man/translate/figs-activepassive אֶת־הָ⁠רָשׁ֥וּם בִּ⁠כְתָ֖ב אֱמֶ֑ת 1 If your language does not use the passive form in this way, you can state this in active form or in another way that is natural in your language. Alternate translation: “what the Book of Truth says” or “what someone wrote in the Book of Truth”
10:21 x9us וְ⁠אֵ֨ין אֶחָ֜ד מִתְחַזֵּ֤ק עִמִּ⁠י֙ עַל־אֵ֔לֶּה כִּ֥י אִם־מִיכָאֵ֖ל שַׂרְ⁠כֶֽם 1 Alternate translation: “Michael your prince is the only one to show himself strong with me against them” or “Michael your prince is the only one who helps me against them”
10:21 t5rl rc://*/ta/man/translate/figs-you מִיכָאֵ֖ל שַׂרְ⁠כֶֽם 1 The word **your** is plural. It refers to Daniel and the rest of the people of Israel. Alternate translation: “Michael, the prince of your people”
10:21 p2z5 מִיכָאֵ֖ל שַׂרְ⁠כֶֽם 1 Translate “prince” when it refers to Michael as you did [Daniel 10:13](../10/13.md). Alternate translation: “Michael your guardian angel”
11:intro ee96 0 # Daniel 11 General Notes\n\n## Structure and formatting\n\nThe final prophecy continues in this chapter. The kings of the North and of the South will fight many wars against each other. The king of the South is probably a reference to Egypt. (See: [[rc://*/tw/dict/bible/kt/prophet]])
11:1 iik8 0 # General Information:\n\nIn Daniel 11:1 through 12:4, the one who was speaking to Daniel in chapter 10 tells him what is written in the book of truth. This is as he said he would do in [Daniel 10:21](../10/21.md).
11:1 rm8a rc://*/ta/man/translate/figs-explicit בִּ⁠שְׁנַ֣ת אַחַ֔ת לְ⁠דָרְיָ֖וֶשׁ הַ⁠מָּדִ֑י 1 **Darius** was the King of the Medes. Here, the **first year** refers to the first year that he was king. Alternate translation: “in the first year of the reign of Darius the king of the Medes”
11:2 eq9g עוֹד֩ שְׁלֹשָׁ֨ה מְלָכִ֜ים עֹמְדִ֣ים לְ⁠פָרַ֗ס 1 Alternate translation: “three other kings will rule over Persia”
11:2 ed2c rc://*/ta/man/translate/translate-ordinal וְ⁠הָֽ⁠רְבִיעִי֙ יַעֲשִׁ֤יר עֹֽשֶׁר־גָּדוֹל֙ מִ⁠כֹּ֔ל 1 Alternate translation: “and after them a fourth king will come into power who will have more money than the three before him”
11:2 e62r יָעִ֣יר הַ⁠כֹּ֔ל 1 Alternate translation: “he will cause everyone to want to fight”
11:3 l9xy rc://*/ta/man/translate/figs-metaphor וְ⁠עָמַ֖ד מֶ֣לֶךְ גִּבּ֑וֹר 1 The idea of rising up or standing is often used for someone who becomes powerful. Alternate translation: “Then a mighty king will begin to reign”
11:3 xg79 וּ⁠מָשַׁל֙ מִמְשָׁ֣ל רַ֔ב 1 This could mean: (1) that the size of this kingdom would be very great, or (2) that the king would rule his kingdom with very great power.
11:4 ti9p rc://*/ta/man/translate/figs-activepassive תִּשָּׁבֵ֣ר מַלְכוּת֔⁠וֹ וְ⁠תֵחָ֕ץ 1 If your language does not use the passive form in this way, you can state this in active form or in another way that is natural in your language. Alternate translation: “his kingdom will break apart and divide” or “his kingdom will break apart into pieces”
11:4 ewb2 לְ⁠אַרְבַּ֖ע רוּח֣וֹת הַ⁠שָּׁמָ֑יִם 1 See how you translated this in [Daniel 7:2](../07/02.md).
11:4 v3mc rc://*/ta/man/translate/figs-ellipsis וְ⁠לֹ֣א לְ⁠אַחֲרִית֗⁠וֹ 1 The idea of not being divided and shared out is implied here. Alternate translation: “but it will not be divided for his own descendants” or “but it will not be shared by his own descendants”
11:4 a3z5 rc://*/ta/man/translate/figs-metaphor תִנָּתֵשׁ֙ מַלְכוּת֔⁠וֹ וְ⁠לַ⁠אֲחֵרִ֖ים מִ⁠לְּ⁠בַד־אֵֽלֶּה 1 The kingdom is spoken of as if it were a plant that someone destroyed by uprooting it.
11:4 f8ug rc://*/ta/man/translate/figs-activepassive תִנָּתֵשׁ֙ מַלְכוּת֔⁠וֹ וְ⁠לַ⁠אֲחֵרִ֖ים מִ⁠לְּ⁠בַד־אֵֽלֶּה 1 This idea can be expressed in active form. Alternate translation: “another power will uproot and destroy his kingdom and others who are not his descendants will rule over it”
11:5 xd9k וּ⁠מִן־שָׂרָ֑י⁠ו וְ⁠יֶחֱזַ֤ק עָלָי⁠ו֙ וּ⁠מָשָׁ֔ל מִמְשָׁ֥ל רַ֖ב מֶמְשַׁלְתּֽ⁠וֹ 1 A commander of the king of the South will become the king of the North.
11:6 lv1j יִתְחַבָּ֔רוּ 1 The king of the South **will make an alliance** with the king of the North. This alliance would be a formal agreement that both nations are required to follow. Alternate translation: “the king of the South and the king of the North will promise to work together”
11:6 n6pd וּ⁠בַ֣ת מֶֽלֶךְ־הַ⁠נֶּ֗גֶב תָּבוֹא֙ אֶל־מֶ֣לֶךְ הַ⁠צָּפ֔וֹן לַ⁠עֲשׂ֖וֹת מֵישָׁרִ֑ים 1 The **king of the South** will give his **daughter** in marriage to the **king of the North**. The marriage will confirm the **agreement** between the two kings.
11:6 lf4z rc://*/ta/man/translate/figs-metaphor כּ֣וֹחַ הַ⁠זְּר֗וֹעַ & וּ⁠זְרֹע֔⁠וֹ 1 Here **arm** stands for power.
11:6 d6vs rc://*/ta/man/translate/figs-activepassive וְ⁠תִנָּתֵ֨ן הִ֤יא 1 This appears to refer to a plot to kill her and those who made the alliance. This phrase may be expressed in active form. Alternate translation: “They will abandon her”
11:7 dvw9 rc://*/ta/man/translate/figs-metaphor מִ⁠נֵּ֥צֶר שָׁרָשֶׁ֖י⁠הָ 1 This family is spoken of as if it were a tree. The **roots** represent ancestors, and the **branch** represents a descendant. Alternate translation: “a descendant of her ancestors” or “one of her descendants”
11:7 rfw3 שָׁרָשֶׁ֖י⁠הָ 1 The word **her** refers to the daughter of the king of the South in [Daniel 11:6](../11/06.md).
11:7 u8jk rc://*/ta/man/translate/figs-synecdoche וְ⁠יָבֹ֣א אֶל־הַ⁠חַ֗יִל 1 The word **he** refers to her descendant, and here it also refers to his **army**. Alternate translation: “He and his army will attack the army of the king of the North”
11:7 jj5j וְ⁠עָשָׂ֥ה בָ⁠הֶ֖ם 1 Here **them** refers to the soldiers of the enemy army. Alternate translation: “He will fight the enemy soldiers”
11:9 lpm6 וּ⁠בָ֗א 1 The word **he** refers to the king of the North.
11:10 b8ne ו⁠בנ⁠ו 1 Alternate translation: “The sons of the king of the North”
11:10 d4ad וְ⁠אָסְפוּ֙ הֲמוֹן֙ חֲיָלִ֣ים רַבִּ֔ים 1 Alternate translation: “and gather together many men who can fight in battles”
11:10 t3xu rc://*/ta/man/translate/figs-simile וְ⁠שָׁטַ֣ף 1 The way the large army covers the land will be like a **flood** of water. Alternate translation: “and will be so great in number that they will cover all the land”
11:11 z45y וְ⁠הֶעֱמִיד֙ הָמ֣וֹן רָ֔ב 1 Alternate translation: “Then he will assemble a great army”
11:11 b9zi rc://*/ta/man/translate/figs-metaphor וְ⁠נִתַּ֥ן הֶ⁠הָמ֖וֹן בְּ⁠יָדֽ⁠וֹ 1 Here **hand** represents the control of the king of the South. Alternate translation: “and the multitude will be defeated by the king of the South”
11:11 wzt8 rc://*/ta/man/translate/figs-activepassive וְ⁠נִתַּ֥ן הֶ⁠הָמ֖וֹן בְּ⁠יָדֽ⁠וֹ 1 You can state this in active form. Alternate translation: “the king of the North will surrender his army to the king of the South”
11:12 dv6k rc://*/ta/man/translate/figs-activepassive וְ⁠נִשָּׂ֥א הֶ⁠הָמ֖וֹן 1 You can state this in active form. Alternate translation: “When the king of the South captures the army of the North”
11:12 sc8a rc://*/ta/man/translate/figs-metaphor ירום 1 Being **lifted** up represents the idea of becoming very proud. Alternate translation: “will become very proud”
11:12 yul2 rc://*/ta/man/translate/figs-metonymy וְ⁠הִפִּ֛יל רִבֹּא֖וֹת 1 Here falling represents dying in battle. Alternate translation: “and he will have his army kill many thousands of his enemies” or “and he will kill many thousands of his enemies”
11:12 tj1u rc://*/ta/man/translate/translate-numbers רִבֹּא֖וֹת 1 Alternate translation: “many thousands”
11:14 d4rt rc://*/ta/man/translate/figs-metaphor רַבִּ֥ים יַֽעַמְד֖וּ עַל־מֶ֣לֶךְ הַ⁠נֶּ֑גֶב 1 Here the idea of rising up represents rebelling. Alternate translation: “many people will rebel against the king of the South”
11:14 l5gp rc://*/ta/man/translate/figs-metaphor וּ⁠בְנֵ֣י ׀ פָּרִיצֵ֣י 1 This expression stands for violent people.
11:14 rd3t rc://*/ta/man/translate/figs-metaphor וְ⁠נִכְשָֽׁלוּ 1 Here stumbling represents failing. Alternate translation: “but they will not succeed”
11:15 eu1n rc://*/ta/man/translate/figs-synecdoche וְ⁠יָבֹא֙ מֶ֣לֶךְ הַ⁠צָּפ֔וֹן 1 Here **king of the North** includes his army also. Alternate translation: “Then the army of the king of the North will come”
11:15 tqb1 וְ⁠יִשְׁפֹּךְ֙ סֽוֹלֲלָ֔ה 1 This refers to the piling up of earth in order for soldiers to reach the height of city walls in order to attack them. Soldiers and slaves would put loose earth in baskets, carry them to the right place, and pour it out in order to raise the mounds.
11:15 f3vi מִבְצָר֑וֹת 1 This refers to the walls and other things built to defend a city or fort from enemy soldiers.
11:15 em5h rc://*/ta/man/translate/figs-metonymy וְ⁠אֵ֥ין כֹּ֖חַ לַ⁠עֲמֹֽד 1 Here standing represents the ability to fight. Alternate translation: “will be able to keep fighting against them”
11:16 nm4j וְ⁠יַ֨עַשׂ הַ⁠בָּ֤א אֵלָי⁠ו֙ כִּ⁠רְצוֹנ֔⁠וֹ 1 Alternate translation: “But the invading king will do whatever he wants against the other king”
11:16 zl4i rc://*/ta/man/translate/figs-metonymy וְ⁠יַעֲמֹ֥ד 1 Here standing represents ruling. Alternate translation: “The king will begin to rule”
11:16 d31f בְּ⁠אֶֽרֶץ־הַ⁠צְּבִ֖י 1 This refers to the land of Israel. See how you translated this in [Daniel 8:9](../08/09.md).
11:16 bmr3 rc://*/ta/man/translate/figs-metaphor וְ⁠כָלָ֥ה בְ⁠יָדֽ⁠וֹ 1 Here **destruction** represents the power to destroy. Also, the power to destroy is spoken of as if it were something that someone could hold **in his hand**. Alternate translation: “and he will have power to destroy anything”
11:17 cr5f rc://*/ta/man/translate/figs-idiom וְ⁠יָשֵׂ֣ם ׀ פָּ֠נָי⁠ו 1 This is an idiom for a person deciding to do something and not being willing to change his mind. Alternate translation: “He will decide”
11:17 hz1p rc://*/ta/man/translate/figs-metonymy לָ⁠ב֞וֹא בְּ⁠תֹ֧קֶף כָּל־מַלְכוּת֛⁠וֹ 1 This probably refers to military power. Alternate translation: “to come with the force of all his army”
11:17 pl8v rc://*/ta/man/translate/figs-idiom וּ⁠בַ֤ת הַ⁠נָּשִׁים֙ 1 This is an elegant way of saying “a woman.”
11:18 y98a וְ⁠הִשְׁבִּ֨ית קָצִ֤ין חֶרְפָּת⁠וֹ֙ ל֔⁠וֹ 1 Alternate translation: “But a commander will make the king of the North stop being arrogant”
11:18 t5p9 חֶרְפָּת֖⁠וֹ יָשִׁ֥יב לֽ⁠וֹ 1 Alternate translation: “he will cause the king of the North to suffer because he was arrogant toward others”
11:19 ef5y וְ⁠יָשֵׁ֣ב פָּנָ֔י⁠ו לְ⁠מָעוּזֵּ֖י 1 Alternate translation: “the king of the North begin to focus on the fortresses of”
11:19 x9wd rc://*/ta/man/translate/figs-idiom וְ⁠לֹ֥א יִמָּצֵֽא 1 This is a way of saying that he will die. Alternate translation: “and he will no longer live”
11:19 kyl5 rc://*/ta/man/translate/figs-activepassive וְ⁠לֹ֥א יִמָּצֵֽא 1 This idea can be stated in active form. Alternate translation: “he will disappear” or “he will die”
11:20 kdc5 rc://*/ta/man/translate/figs-metaphor וְ⁠עָמַ֧ד עַל־כַּנּ֛⁠וֹ מַעֲבִ֥יר נוֹגֵ֖שׂ 1 Rising up in a kings place represents becoming king in place of the previous king. Alternate translation: “another man will become king of the North instead of that king and he will send a tax collector”
11:20 c17c rc://*/ta/man/translate/figs-metaphor יִשָּׁבֵ֔ר 1 Here **he** refers to the new king. Being **broken** represents dying. Alternate translation: “the new king will die”
11:20 j9t5 rc://*/ta/man/translate/figs-metaphor וְ⁠לֹ֥א בְ⁠אַפַּ֖יִם 1 This could mean: (1) no one was angry at the king, or (2) that the occasion and cause of the kings death were kept secret.
11:21 jzb9 rc://*/ta/man/translate/figs-activepassive נִבְזֶ֔ה וְ⁠לֹא־נָתְנ֥וּ עָלָ֖י⁠ו ה֣וֹד מַלְכ֑וּת 1 The people will refuse to acknowledge him as king because he is not a descendant of kings. You can state this in active form. Alternate translation: “a person whom the people will despise and will not honor as king”
11:22 h918 rc://*/ta/man/translate/figs-metaphor וּ⁠זְרֹע֥וֹת הַ⁠שֶּׁ֛טֶף יִשָּׁטְפ֥וּ מִ⁠לְּ⁠פָנָ֖י⁠ו 1 Being **swept away** represents being destroyed. Alternate translation: “And the opposing forces will be swept away as everything in the path of a flood is destroyed by it”
11:22 so1c rc://*/ta/man/translate/figs-activepassive וּ⁠זְרֹע֥וֹת הַ⁠שֶּׁ֛טֶף יִשָּׁטְפ֥וּ מִ⁠לְּ⁠פָנָ֖י⁠ו וְ⁠יִשָּׁבֵ֑רוּ 1 If your language does not use the passive form in this way, you can state this in active form or in another way that is natural in your language. Alternate translation: “His army will completely destroy a great army as a flood destroys everything in its path”
11:22 kdw5 נְגִ֥יד בְּרִֽית 1 This phrase refers to the person who filled the most important religious position that God required in his covenant, that of the high priest. Alternate translation: “the leader of the priests”
11:23 ws3q rc://*/ta/man/translate/figs-activepassive וּ⁠מִן־הִֽתְחַבְּר֥וּת אֵלָ֖י⁠ו 1 This can also be stated in active form. Alternate translation: “When other rulers make a peace treaty with him”
11:24 e41l בִּזָּ֧ה וְ⁠שָׁלָ֛ל וּ⁠רְכ֖וּשׁ 1 Alternate translation: “the valuable things that he and his army take from the people they defeat”
11:25 gu4a rc://*/ta/man/translate/figs-personification וְ⁠יָעֵר֩ כֹּח֨⁠וֹ וּ⁠לְבָב֜⁠וֹ 1 His **power** and **heart** (that is, courage) are spoken of as if they were people whom someone could **stir up** in order to make them act. Alternate translation: “He will make himself powerful and will become courageous”
11:25 xr4i rc://*/ta/man/translate/figs-metaphor וּ⁠לְבָב֜⁠וֹ 1 Here **heart** represents courage.
11:25 iy35 יִתְגָּרֶה֙ לַ⁠מִּלְחָמָ֔ה 1 Alternate translation: “will fight against him”
11:25 a8rn rc://*/ta/man/translate/figs-metaphor וְ⁠לֹ֣א יַעֲמֹ֔ד 1 Not standing represents being defeated. Alternate translation: “but the king of the South will be defeated” or “but his army will be defeated”
11:26 q6x3 rc://*/ta/man/translate/figs-metonymy וְ⁠אֹכְלֵ֧י פַת־בָּג֛⁠וֹ 1 This refers to the kings advisers. It was usual for a kings most trusted advisers to eat meals with him. Alternate translation: “Even the kings best advisers”
11:26 ia23 rc://*/ta/man/translate/figs-metaphor וְ⁠חֵיל֣⁠וֹ יִשְׁט֑וֹף 1 Here the severe defeat of an army is spoken of as a flood of water that completely sweeps it away. Alternate translation: “The enemy will completely defeat his army” or “His enemy will completely destroy his army as a flood destroys everything in its path”
11:26 vhr4 rc://*/ta/man/translate/figs-idiom וְ⁠נָפְל֖וּ חֲלָלִ֥ים רַבִּֽים 1 Here **fall** is an idiom that refers to dying in battle. Alternate translation: “many of his soldiers will die in battle”
11:26 ppi5 rc://*/ta/man/translate/figs-doublet וְ⁠נָפְל֖וּ חֲלָלִ֥ים רַבִּֽים 1 Here **fall** and **slain** mean basically the same thing.
11:27 uf6f rc://*/ta/man/translate/figs-metaphor לְבָבָ֣⁠ם לְ⁠מֵרָ֔ע 1 Here **hearts** represents a persons desires. Desires are spoken of here as if they were an object that someone could set or place in a certain position. Alternate translation: “each determined to do evil to the other”
11:27 hy3i rc://*/ta/man/translate/figs-metonymy וְ⁠עַל־שֻׁלְחָ֥ן אֶחָ֖ד 1 Here, being **at the same table** represents the act of talking to each other.
11:27 l9y8 וְ⁠לֹ֣א תִצְלָ֔ח 1 Alternate translation: “but their talking will not help them”
11:27 yqf8 rc://*/ta/man/translate/figs-activepassive כִּי־ע֥וֹד קֵ֖ץ לַ⁠מּוֹעֵֽד 1 This tells why their meetings will not be successful. Alternate translation: “for the result of their actions will only come at the time that God has fixed”
11:28 gj2c rc://*/ta/man/translate/figs-metonymy בִּ⁠רְכ֣וּשׁ גָּד֔וֹל וּ⁠לְבָב֖⁠וֹ עַל־בְּרִ֣ית קֹ֑דֶשׁ 1 Here **heart** represents the mind or thoughts of a person.
11:28 euph rc://*/ta/man/translate/figs-idiom בִּ⁠רְכ֣וּשׁ גָּד֔וֹל וּ⁠לְבָב֖⁠וֹ עַל־בְּרִ֣ית קֹ֑דֶשׁ 1 The idiom **his heart will be set against** means to be determined to oppose something. This can be stated as a new sentence. Alternate translation: “with riches. He will be determined to oppose the holy covenant”
11:28 bn8y rc://*/ta/man/translate/figs-metonymy וּ⁠לְבָב֖⁠וֹ עַל־בְּרִ֣ית קֹ֑דֶשׁ 1 The kings desire to act against the holy covenant represents his desire to stop the Israelites from obeying that covenant. Alternate translation: “determined to stop the Israelites from obeying the holy covenant”
11:28 x22z בְּרִ֣ית קֹ֑דֶשׁ 1 Here **holy** describes Gods **covenant** with Israel. It implies that the covenant should be honored and obeyed because it comes from God himself. Alternate translation: “Gods covenant, which all the Israelites should obey”
11:28 cg5d rc://*/ta/man/translate/figs-explicit וְ⁠עָשָׂ֖ה 1 This implies that the king will do certain actions in Israel. Alternate translation: “He will do what he wants to in Israel”
11:30 ql6s rc://*/ta/man/translate/figs-metonymy וּ⁠בָ֨אוּ ב֜⁠וֹ צִיִּ֤ים כִּתִּים֙ 1 These **ships** represent the army coming in those ships. Alternate translation: “an army will come from Kittim in ships in order to fight his army”
11:30 vt1j rc://*/ta/man/translate/translate-names כִּתִּים֙ 1 **Kittim** may refer to a settlement on the island of Cyprus in the Mediterranean Sea.
11:30 n36n וְ⁠זָעַ֥ם עַל־בְּרִֽית־ק֖וֹדֶשׁ 1 Alternate translation: “He will hate the people who worship God”
11:30 y4cm וְ⁠יָבֵ֔ן עַל 1 Alternate translation: “and will act in favor for” or “and will help”
11:31 n2xy rc://*/ta/man/translate/figs-idiom וּ⁠זְרֹעִ֖ים מִמֶּ֣⁠נּוּ יַעֲמֹ֑דוּ 1 The word **him** refers to the king of the North. Alternate translation: “His army will appear” or “His army will come”
11:31 cjf5 הַ⁠מִּקְדָּ֤שׁ הַ⁠מָּעוֹז֙ 1 Alternate translation: “the sanctuary that the people use as a fortress”
11:31 gq2g rc://*/ta/man/translate/figs-metaphor וְ⁠הֵסִ֣ירוּ הַ⁠תָּמִ֔יד 1 Taking away the **offering** represents preventing people from offering it. Alternate translation: “They will stop the priests from presenting the regular burnt offering”
11:31 e91v rc://*/ta/man/translate/figs-idiom הַ⁠שִּׁקּ֥וּץ מְשׁוֹמֵֽם 1 This refers to an idol that will make the temple desolate, that is, that will cause God to leave his temple. Alternate translation: “the disgusting idol that will cause God to abandon the temple” or “the disgusting thing that will make the temple unclean”
11:32 g7nd וּ⁠מַרְשִׁיעֵ֣י בְרִ֔ית 1 Alternate translation: “those who wickedly disobeyed the covenant”
11:32 qcz6 יַחֲנִ֖יף 1 Alternate translation: “He will persuade to do evil”
11:32 th7n rc://*/ta/man/translate/figs-metonymy יֹדְעֵ֥י אֱלֹהָ֖י⁠ו 1 Here **know** means “be faithful.” Alternate translation: “who are faithful to their God”
11:32 v4tg יַחֲזִ֥קוּ וְ⁠עָשֽׂוּ 1 Alternate translation: “will be firm and resist them”
11:33 fs3l rc://*/ta/man/translate/figs-metaphor וְ⁠נִכְשְׁל֞וּ בְּ⁠חֶ֧רֶב וּ⁠בְ⁠לֶהָבָ֛ה 1 Here **stumble** is a metaphor that represents experiencing a disaster of one kind or another, including death itself. Alternate translation: “they will die in battle and by sword or flame”
11:33 pvuw rc://*/ta/man/translate/figs-metonymy וְ⁠נִכְשְׁל֞וּ בְּ⁠חֶ֧רֶב וּ⁠בְ⁠לֶהָבָ֛ה 1 Here **sword** represents battles and warfare, and **flame** represents fire. Alternate translation: “they will die in battle and by burning to death”
11:33 i91v וְ⁠נִכְשְׁל֞וּ 1 Here **they** refers to the wise persons among the Israelites.
11:34 z23f וְ⁠נִלְו֧וּ עֲלֵי⁠הֶ֛ם רַבִּ֖ים בַּ⁠חֲלַקְלַקּֽוֹת 1 This refers to other people who will pretend to help the wise persons, but not because they truly wish to help them.
11:34 w3l4 rc://*/ta/man/translate/figs-metaphor וְ⁠נִלְו֧וּ 1 Here **join themselves** means “come to help.” Alternate translation: “will come to help them”
11:35 u9tw וּ⁠מִן־הַ⁠מַּשְׂכִּילִ֣ים יִכָּֽשְׁל֗וּ לִ⁠צְר֥וֹף בָּ⁠הֶ֛ם וּ⁠לְ⁠בָרֵ֥ר וְ⁠לַ⁠לְבֵּ֖ן עַד־עֵ֣ת קֵ֑ץ 1 This suffering will continue until the time when God has decided that it will end.
11:35 f174 rc://*/ta/man/translate/figs-metaphor וּ⁠מִן־הַ⁠מַּשְׂכִּילִ֣ים יִכָּֽשְׁל֗וּ 1 Here **stumble** represents experiencing a disaster of one kind or another, including death itself.
11:35 ip6i rc://*/ta/man/translate/grammar-connect-logic-result לִ⁠צְר֥וֹף 1 Here **in order to** introduces the result that will happen. Alternate translation: “so that God can refine”
11:35 t14z rc://*/ta/man/translate/figs-metaphor לִ⁠צְר֥וֹף 1 To **refine** refers to the purifying of metal by melting it in a fire. When God makes his people more faithful to himself, this is spoken of as if they were metal that a worker was making more pure by putting it into fire.
11:35 x3zq rc://*/ta/man/translate/figs-metaphor וּ⁠לְ⁠בָרֵ֥ר 1 To **purify** refers to making people, places, or objects suitable for Gods use by separating them from sin and other forms of evil. It speaks of evil as if it were physical dirtiness that could be removed by washing.
11:35 p8p8 עֵ֣ת קֵ֑ץ 1 Alternate translation: “the final days” or “the end of the world.” See how you translated this in [Daniel 8:17](../08/17.md).
11:35 a7hv ע֖וֹד לַ⁠מּוֹעֵֽד 1 Here **the appointed time** implies that God has set the time. This can be put into active form. Alternate translation: “Yahweh has set the time in the future”
11:36 ytf5 וְ⁠עָשָׂ֨ה כִ⁠רְצוֹנ֜⁠וֹ הַ⁠מֶּ֗לֶךְ 1 Alternate translation: “The king will do whatever he wants”
11:36 pn6u הַ⁠מֶּ֗לֶךְ 1 This refers to the **king** of the North.
11:36 v9x7 rc://*/ta/man/translate/figs-doublet וְ⁠יִתְרוֹמֵ֤ם וְ⁠יִתְגַּדֵּל֙ 1 The phrases **exalt himself** and **magnify himself** mean the same thing and indicate that the king will become very proud.
11:36 w4pm rc://*/ta/man/translate/figs-idiom אֵ֣ל אֵלִ֔ים 1 This refers to the one true **God**. Alternate translation: “the supreme God” or “the only true God”
11:36 s173 נִפְלָא֑וֹת 1 Alternate translation: “terrible things” or “shocking things”
11:36 m82m rc://*/ta/man/translate/figs-metaphor עַד־כָּ֣לָה זַ֔עַם 1 This phrase pictures God as storing up his indignation until his storeroom is completely full of it and he is ready to act according to it. Alternate translation: “until God is completely angry with him” or “until God is angry enough to take action against him”
11:37 swa4 וְ⁠עַל־חֶמְדַּ֥ת נָשִׁ֛ים 1 This seems to refer to the pagan god named Tammuz.
11:38 a7fh וְ⁠לֶ⁠אֱלֹ֨הַּ֙ מָֽעֻזִּ֔ים 1 The king probably believed that this false god would help him to attack other peoples **fortresses** and keep his own. Alternate translation: “the god that controls fortresses”
11:38 zdm8 עַל־כַּנּ֖⁠וֹ 1 The word **these** refers to the gods mentioned in [Daniel 11:37](../11/37.md).
11:39 xrm1 וַ⁠אֲדָמָ֖ה יְחַלֵּ֥ק בִּ⁠מְחִֽיר 1 This could mean: (1) “he will give the land to his followers as a reward” or (2) “he will sell land to his followers”
11:40 tuf1 וּ⁠בְ⁠עֵ֣ת קֵ֗ץ 1 Alternate translation: “the final days” or “the end of the world.” See how you translated this in [Daniel 8:17](../08/17.md).
11:40 m1zi rc://*/ta/man/translate/figs-synecdoche מֶ֣לֶךְ הַ⁠נֶּ֔גֶב & מֶ֣לֶךְ הַ⁠צָּפ֗וֹן 1 These phrases stand for the kings and their armies. Alternate translation: “the king of the South and his army … the king of the North and his army”
11:40 r8tv rc://*/ta/man/translate/figs-metaphor וְ⁠יִשְׂתָּעֵ֨ר עָלָ֜י⁠ו 1 Violently attacking with an army is spoken of as if a **storm** happened. Alternate translation: “will attack him like a violent storm” or “will violently attack him”
11:40 nk95 rc://*/ta/man/translate/figs-metaphor וְ⁠שָׁטַ֥ף 1 When an army overruns a country, it is spoken of as if a flood occurred. See how you translated this in [Daniel 11:10](../11/10.md).
11:40 pc82 rc://*/ta/man/translate/figs-explicit וְ⁠עָבָֽר 1 Nothing will stop the army. Alternate translation: “will pass through the lands with no one to stop him”
11:41 w7zh בְּ⁠אֶ֣רֶץ הַ⁠צְּבִ֔י 1 This refers to the land of Israel. See how you translated this in [Daniel 8:9](../08/09.md) and [Daniel 11:16](../11/16.md).
11:41 v51y rc://*/ta/man/translate/figs-metonymy יִכָּשֵׁ֑לוּ 1 Here falling represents the action of dying. Alternate translation: “will die”
11:41 vkd7 rc://*/ta/man/translate/figs-metonymy וְ⁠אֵ֨לֶּה֙ יִמָּלְט֣וּ מִ⁠יָּד֔⁠וֹ 1 Here **hand** represents power. Alternate translation: “But these will escape from his power” or “But he will not be able to destroy these nations”
11:42 ti2e rc://*/ta/man/translate/figs-metaphor וְ⁠יִשְׁלַ֥ח יָד֖⁠וֹ בַּ⁠אֲרָצ֑וֹת 1 Here **hand** represents power and control. Alternate translation: “He will extend his control over various lands”
11:42 ef52 rc://*/ta/man/translate/figs-explicit בַּ⁠אֲרָצ֑וֹת 1 Here the idea is many countries or various countries.
11:43 n537 rc://*/ta/man/translate/figs-idiom וְ⁠לֻבִ֥ים וְ⁠כֻשִׁ֖ים בְּ⁠מִצְעָדָֽי⁠ו 1 Here **footsteps** represent submission. Alternate translation: “the Libyans and the Cushites will have to serve him”
11:43 qp3z rc://*/ta/man/translate/translate-names וְ⁠לֻבִ֥ים וְ⁠כֻשִׁ֖ים 1 Libya is a country west of Egypt, and Cush is a country south of Egypt. Alternate translation: “the people of Libya and Cush”
11:44 et68 rc://*/ta/man/translate/figs-abstractnouns וְ⁠יָצָא֙ בְּ⁠חֵמָ֣א גְדֹלָ֔ה 1 If your language does not use an abstract noun for the idea behind the word **rage**, you can express the same idea with another word such as “angry.” Alternate translation: “he will be very angry and will go out”
11:44 ryva rc://*/ta/man/translate/figs-explicit וְ⁠יָצָא֙ בְּ⁠חֵמָ֣א גְדֹלָ֔ה 1 You can explicitly state that he would go out with his army. Alternate translation: “he will become very angry and will go out with his army”
11:44 n5ju rc://*/ta/man/translate/figs-metonymy וְ⁠יָצָא֙ 1 To **go out** represents the action of attacking the enemy.
11:44 dsf1 וּֽ⁠לְ⁠הַחֲרִ֖ים רַבִּֽים 1 Alternate translation: “to destroy many people”
11:45 cil2 אָהֳלֶ֣י אַפַּדְנ֔⁠וֹ 1 This refers to the kings luxurious **tents** that he lived in when he was with his army in time of war.
11:45 dk8u בֵּ֥ין יַמִּ֖ים לְ⁠הַר־צְבִי־קֹ֑דֶשׁ 1 This probably refers to the region between the Mediterranean Sea and Temple Mount in Jerusalem.
11:45 k8sp rc://*/ta/man/translate/figs-metonymy לְ⁠הַר־צְבִי־קֹ֑דֶשׁ 1 This refers to the hill in Jerusalem where Gods temple was. See how you translated somewhat similar phrases in [Daniel 9:16](../09/16.md) and [Daniel 9:20](../09/20.md).
12:intro l8k2 0 # Daniel 12 General Notes\n\n## Structure and formatting\n\nThe final prophecy concludes in this chapter. It tells about the future resurrection of the dead and the final judgment. (See: [[rc://*/tw/dict/bible/kt/resurrection]] and [[rc://*/tw/dict/bible/kt/judgmentday]])
12:1 c4hl מִֽיכָאֵ֜ל הַ⁠שַּׂ֣ר הַ⁠גָּד֗וֹל 1 **Michael** is an archangel. Here he is also given the title “great prince.”
12:1 svv2 rc://*/ta/man/translate/figs-idiom יַעֲמֹ֨ד מִֽיכָאֵ֜ל 1 Here **rise up** is an idiom that means to appear. Alternate translation: “Michael … will appear”
12:1 c1ic rc://*/ta/man/translate/figs-activepassive יִמָּלֵ֣ט עַמְּ⁠ךָ֔ 1 If your language does not use the passive form in this way, you can state this in active form or in another way that is natural in your language. Alternate translation: “God will save your people”
12:1 n3vd rc://*/ta/man/translate/figs-activepassive כָּל־הַ⁠נִּמְצָ֖א כָּת֥וּב בַּ⁠סֵּֽפֶר 1 If your language does not use the passive form in this way, you can state this in active form or in another way that is natural in your language. Alternate translation: “everyone whose name God has written in the book”
12:2 e327 rc://*/ta/man/translate/figs-euphemism וְ⁠רַבִּ֕ים מִ⁠יְּשֵׁנֵ֥י אַדְמַת־עָפָ֖ר יָקִ֑יצוּ 1 The phrase **sleep in the dust of the earth** is another way of referring to those who have died. Alternate translation: “Many of those who have died will awaken”
12:2 mqwd rc://*/ta/man/translate/figs-idiom וְ⁠רַבִּ֕ים מִ⁠יְּשֵׁנֵ֥י אַדְמַת־עָפָ֖ר יָקִ֑יצוּ 1 Here **awaken** is an idiom that means to come back to life. Alternate translation: “Many of those who have died will come back to life”
12:3 yt7b rc://*/ta/man/translate/figs-simile וְ⁠הַ֨⁠מַּשְׂכִּלִ֔ים יַזְהִ֖רוּ כְּ⁠זֹ֣הַר הָ⁠רָקִ֑יעַ 1 This refers to Gods people who will share their wisdom with those around them.
12:3 g6t2 rc://*/ta/man/translate/figs-metaphor וּ⁠מַצְדִּיקֵי֙ הָֽ⁠רַבִּ֔ים 1 This refers to those who help others understand that they are separated from God, as if they were changing the direction in which they were going. Alternate translation: “those who teach others to live righteously”
12:3 jd17 rc://*/ta/man/translate/figs-simile וּ⁠מַצְדִּיקֵי֙ הָֽ⁠רַבִּ֔ים כַּ⁠כּוֹכָבִ֖ים לְ⁠עוֹלָ֥ם וָ⁠עֶֽד 1 These people are compared to the stars that shine. Alternate translation: “those who turn the many to righteousness will shine brightly like the stars forever and ever”
12:4 qed5 rc://*/ta/man/translate/figs-metonymy סְתֹ֧ם הַ⁠דְּבָרִ֛ים וַ⁠חֲתֹ֥ם הַ⁠סֵּ֖פֶר 1 Here **words** represents the book. Alternate translation: “close this book and keep it sealed”
12:4 mb3v עַד־עֵ֣ת 1 Alternate translation: “the final days” or “the end of the world.” See how you translated this in [Daniel 8:17](../08/17.md).
12:4 krj6 rc://*/ta/man/translate/figs-explicit יְשֹׁטְט֥וּ רַבִּ֖ים וְ⁠תִרְבֶּ֥ה הַ⁠דָּֽעַת 1 This seems to happen before **the time of the end** during which time the book is sealed. This can be made explicit. Alternate translation: “Before that happens, many people will travel here and there, learning more and more about many things”
12:5 q8a8 0 # General Information:\n\nDaniel goes on to tell what he saw next in this vision that began in [Daniel 10:1](../10/01.md).
12:5 mxu1 שְׁנַ֥יִם אֲחֵרִ֖ים עֹמְדִ֑ים 1 Alternate translation: “there were two other angels standing”
12:6 d2x2 rc://*/ta/man/translate/figs-activepassive לָ⁠אִישׁ֙ לְב֣וּשׁ הַ⁠בַּדִּ֔ים 1 This refers to the angel who appeared to Daniel in [Daniel 10:5](../10/05.md), not to one of the angels who is standing beside the river. If your language does not use the passive form in this way, you can state this in active form or in another way that is natural in your language. Alternate translation: “to the man who was wearing linen clothes” or “to the angel who was wearing linen clothes”
12:6 cw1u אֲשֶׁ֥ר מִ⁠מַּ֖עַל לְ⁠מֵימֵ֣י הַ⁠יְאֹ֑ר 1 This could mean: (1) the angel clothed in linen was above the river or (2) the angel was further upstream along the river.
12:6 x2yz עַד־מָתַ֖י קֵ֥ץ הַ⁠פְּלָאֽוֹת 1 This refers to the time from the beginning to the end of the events. Alternate translation: “How long will these amazing events last?”
12:6 g6y7 הַ⁠פְּלָאֽוֹת 1 At the time when the angel spoke to Daniel, none of the events in this vision had happened. This definitely refers to the events in [Daniel 12:1-4](./01.md), and may possibly also include the events in the vision from chapter 11.
12:7 z28b rc://*/ta/man/translate/figs-activepassive אֶת־הָ⁠אִ֣ישׁ ׀ לְב֣וּשׁ הַ⁠בַּדִּ֗ים 1 If your language does not use the passive form in this way, you can state this in active form or in another way that is natural in your language. Alternate translation: “the man who was wearing linen clothes” or “the angel who was wearing linen clothes”
12:7 s5j3 בְּ⁠חֵ֣י הָ⁠עוֹלָ֑ם 1 Alternate translation: “by God, who lives forever”
12:7 i56r כִּי֩ לְ⁠מוֹעֵ֨ד מֽוֹעֲדִ֜ים וָ⁠חֵ֗צִי 1 It is best to leave it ambiguous as to when this begins. If you must choose a starting point, the three and a half years probably start with the events of [Daniel 12:1-4](./01.md).
12:7 rue1 לְ⁠מוֹעֵ֨ד מֽוֹעֲדִ֜ים וָ⁠חֵ֗צִי 1 These **times** are generally understood to refer to years. One and two and a half equal three and a half. Alternate translation: “three and a half years”
12:7 fme6 rc://*/ta/man/translate/figs-activepassive תִּכְלֶ֥ינָה כָל־אֵֽלֶּה 1 If your language does not use the passive form in this way, you can state this in active form or in another way that is natural in your language. Alternate translation: “all these things will have happened”
12:7 ir93 כָל־אֵֽלֶּה 1 At the time when the man clothed in linen spoke to Daniel, none of the events in this vision had happened. This refers to the events in [Daniel 12:1-4](./01.md), and may include the events in the vision from chapter 11.
12:8 as7u אֲדֹנִ֕⁠י 1 Daniel refers to the angel clothed in linen as **my lord** to show respect to the angel.
12:8 cd6n אֵֽלֶּה 1 At the time when the angel clothed in linen spoke to Daniel, none of the events in this vision had happened. This definitely refers to the events in [Daniel 12:1-4](./01.md), and may possibly also include the events in the vision from chapter 11.
12:9 g3nw rc://*/ta/man/translate/figs-metaphor כִּֽי־סְתֻמִ֧ים וַ⁠חֲתֻמִ֛ים הַ⁠דְּבָרִ֖ים 1 The vision that was given to Daniel was not to be explained. The book was **sealed** and no one could access it. Alternate translation: “for you are to close up and seal the words you have written”
12:9 c98p עֵ֥ת קֵֽץ 1 Alternate translation: “the final days” or “the end of the world.” See how you translated this in [Daniel 8:17](../08/17.md).
12:10 k53f rc://*/ta/man/translate/figs-activepassive יִ֠תְבָּֽרֲרוּ וְ⁠יִֽתְלַבְּנ֤וּ וְ⁠יִצָּֽרְפוּ֙ רַבִּ֔ים 1 Yahweh does the purifying. Alternate translation: “Yahweh will purify, cleanse, and refine many people”
12:10 e5in rc://*/ta/man/translate/figs-doublet יִ֠תְבָּֽרֲרוּ וְ⁠יִֽתְלַבְּנ֤וּ וְ⁠יִצָּֽרְפוּ֙ רַבִּ֔ים 1 These three terms mean basically the same thing.
12:10 nnz4 וְ⁠יִצָּֽרְפוּ֙ 1 To refine something is to purify it by removing anything that does not belong in it.
12:10 b2dg וְ⁠הִרְשִׁ֣יעוּ רְשָׁעִ֔ים 1 The evil people will continue to do evil or sinful things.
12:10 z62c וְ⁠לֹ֥א יָבִ֖ינוּ כָּל־רְשָׁעִ֑ים 1 The evil people can not understand spiritual knowledge.
12:10 j874 וְ⁠הַ⁠מַּשְׂכִּלִ֖ים יָבִֽינוּ 1 Alternate translation: “but those who obey Yahweh are wise and will understand”
12:11 ux9k rc://*/ta/man/translate/figs-explicit הוּסַ֣ר הַ⁠תָּמִ֔יד וְ⁠לָ⁠תֵ֖ת שִׁקּ֣וּץ שֹׁמֵ֑ם 1 The king of the north is the one who stops the temple sacrifices. Alternate translation: “the king of the North takes away the regular burnt offering and sets up the abomination that causes complete desolation”
12:11 cg65 rc://*/ta/man/translate/figs-idiom שִׁקּ֣וּץ שֹׁמֵ֑ם 1 This refers to an idol that will make the temple desolate, that is, that will cause God to leave his temple. See how you translated this in [Daniel 11:31](../11/31.md). Alternate translation: “the disgusting idol that will cause God to abandon the temple” or “the disgusting thing that will make the temple unclean”
12:11 f32x rc://*/ta/man/translate/translate-numbers יָמִ֕ים אֶ֖לֶף מָאתַ֥יִם וְ⁠תִשְׁעִֽים 1 Here **days** refers to a period of time. It is most commonly rendered as days, but can also imply years.
12:12 gpx3 אַשְׁרֵ֥י הַֽ⁠מְחַכֶּ֖ה 1 Alternate translation: “Blessed is the person who waits” or “Blessed is anyone who waits”
12:12 dy9t הַֽ⁠מְחַכֶּ֖ה 1 Alternate translation: “the one who remains faithful”
12:12 lqv9 rc://*/ta/man/translate/translate-numbers לְ⁠יָמִ֕ים אֶ֕לֶף שְׁלֹ֥שׁ מֵא֖וֹת שְׁלֹשִׁ֥ים וַ⁠חֲמִשָּֽׁה 1 Here **days** is referring to a period of time most commonly rendered as days. However, it can also imply years.
12:13 md7k לֵ֣ךְ 1 This refers to Daniel continuing to live and serve the kings until the appointed time of his death. Alternate translation: “Daniel, you must continue your life”
12:13 gv9d rc://*/ta/man/translate/figs-euphemism וְ⁠תָנ֛וּחַ 1 This is a gentle way of saying “you will die.”
12:13 kjx5 וְ⁠תַעֲמֹ֥ד 1 This is referring to the first resurrection of the dead when the righteous people will be raised up.
12:13 vf3x לְ⁠גֹרָלְ⁠ךָ֖ 1 Alternate translation: “for the place God has assigned to you”