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front:intro an3g 0 # Introduction to the Song of Songs\n\n## Part 1: General Introduction\n\n### Outline of the Song of Songs\n\n1. The bride longs for the bridegroom to arrive (1:12:7)\n1. The bridegroom praises the woman he loves (2:83:5)\n1. The bridegroom arrives and praises the bride (3:65:1)\n1. The bride longs for the bridegroom (5:26:9)\n1. The bridegroom praises the beauty of his bride (6:18:4)\n1. Final thoughts about love between a man and a woman (8:514)\n\n### What is the Song of Songs about?\n\nThe Song of Songs is a poem or a series of poems that celebrate love and intimacy between a man and a woman. Jews traditionally have interpreted the book as a picture of Gods love for his people Israel. In the same way, many Christians interpret it as a picture of love between Christ and his bride, the church of all believers.\n\n### Who wrote the Song of Songs?\n\nThe first verse of the book (“The Song of Songs, which is Solomons”) gives the idea that King Solomon of Israel wrote it. However, people have interpreted this verse in different ways, so not everyone is persuaded that Solomon wrote it.\n\n### How should the title of this book be translated?\n\nThis book is traditionally titled “Song of Songs,” which means the very best song, or “Song of Solomon.” It may also be called “Songs of Love,” “Great Poems of Love,” or “The Love Songs of Solomon.” (See: [[rc://*/ta/man/translate/translate-names]])\n\n## Part 2: Important Religious and Cultural Concepts\n\n### What place do the descriptions of sexual behavior have in the Song of Songs?\n\nThe Song of Songs approves of sexual behavior expressing love between a husband his wife.\n\n## Part 3: Important Translation Issues\n\n### How many characters are in the Song of Songs?\n\nThe two main characters in this book are the man and the woman, who love each other. The woman also speaks to a group of women called the “daughters of Jerusalem,” and these women make comments. However, it is possible that the group of women is not real and the woman is only imagining them.\n\nSome interpreters believe there may be more characters than these, but this is not certain. The ULT and UST versions recognize only the man, the woman, and the group of women.\n\n### What are the lines about people speaking?\n\nThe Song of Songs is a poem that shows the thoughts and words of a man, a woman, and the womans friends. Throughout the poem, the author does not identify the speakers and their audience. So to help readers understand the poem, some translations attempt to identify the speaker and the audience. It is not always certain who the speaker is, so sometimes translations disagree about who is speaking.\n\nBefore each speech, the ULT identifies the speaker and the audience like this: “The woman speaking to the other women,” “The woman speaking to the man,” “The man speaking to the woman,” or “The woman speaking to herself.” Translators are encouraged to include these ways of identifying the speaker and the audience, and to format them differently from the scripture text. The translators should also include a note explaining that these explanations are not actually part of the scripture.\n\n### How should one translate the Song of Songs if the readers will view certain terms as coarse, vulgar, or improper?\n\nReaders might consider many images or forms appearing in the Song of Songs as improper when translated. The translator should try to avoid offensive language if possible, by using expressions that will not cause offense. (See: [[rc://*/ta/man/translate/figs-euphemism]])\n\n### How do I translate metaphors and similes in this book?\n\nThere are many metaphors and similes in this book. These figures of speech are often unclear. If they have sexual meanings, figures of speech describing feelings or emotions are often used to avoid offense by hiding their meaning. However, since their meanings are often unclear, ambiguity in translation is encouraged. You can translate the words as they are written in order to avoid
1:intro xrm2 0 # Song of Songs 1 General Notes\n\n## Special concepts in this chapter\n\n### Kisses\n\nThe kisses in this chapter are a type of kiss that was only done between a husband a wife. It is an intimate kiss. (See: [[rc://*/ta/man/translate/figs-explicit]])\n\n### Love and affection\n\nThis chapter is centered on the feelings of love, affection, and attraction. Different cultural standards may make translation difficult and the translator may use euphemisms to avoid offending people. (See: [[rc://*/ta/man/translate/figs-euphemism]])\n\n## Important figures of speech in this chapter\n\n### Metaphors\n\nIn the ancient Near East, it was common to describe a woman using metaphors involving animals. In many cultures today, this can be considered offensive. Different metaphors of beauty are used in different cultures. (See: [[rc://*/ta/man/translate/figs-metaphor]])\n\n## Other possible translation difficulties in this chapter\n\n### “I am dark”\nIn the ancient Near East, rich people usually had lighter skin because they did not need to work outside in the sun. This young woman had to work out in the sun, and her skin became darker than it was when she was younger.
1:1 dsf1 rc://*/ta/man/translate/writing-poetry שִׁ֥יר הַ⁠שִּׁירִ֖ים אֲשֶׁ֥ר לִ⁠שְׁלֹמֹֽה 1 This verse is the title of this book. Use whatever formatting convention is most natural in your language for indicating that something is the title of a poem or song. The ULT places this line further to the left than the other lines in this book to indicate that this verse is the title of the book.
1:1 qbe2 rc://*/ta/man/translate/figs-possession שִׁ֥יר הַ⁠שִּׁירִ֖ים 1 The possessive form is being used here to indicate a comparison with other songs and to show that this **song** is the best or greatest of all **songs**. If it would be helpful in your language, you could use another form to indicate this. Alternate translation: “The best song” or “The most excellent song” or “The greatest song”
1:1 r5ns לִ⁠שְׁלֹמֹֽה 1 The phrase **of Solomon** could mean: (1) Solomon wrote this song. Alternate translation: “Solomon wrote” (2) this song was dedicated to Solomon. Alternate translation: “is dedicated to Solomon” (3) this song was about Solomon. Alternate translation: “is about Solomon”
1:2-4 fna4 rc://*/ta/man/translate/writing-poetry יִשָּׁקֵ֨⁠נִי֙ מִ⁠נְּשִׁיק֣וֹת פִּ֔י⁠הוּ כִּֽי־טוֹבִ֥ים דֹּדֶ֖י⁠ךָ מִ⁠יָּֽיִן׃ לְ⁠רֵ֨יחַ֙ שְׁמָנֶ֣י⁠ךָ טוֹבִ֔ים שֶׁ֖מֶן תּוּרַ֣ק שְׁמֶ֑⁠ךָ עַל־כֵּ֖ן עֲלָמ֥וֹת אֲהֵבֽוּ⁠ךָ׃ 1 These lines of poetry most likely indicate thoughts or words that the woman is speaking or thinking to herself while she is alone. Your language may have a way of indicating speech that is expressed toward a person who is not present to hear what is being said.
1:2 j5xq 0 # General Information:\n\nThe first part of the book begins with this verse.
1:2 tulv rc://*/ta/man/translate/writing-poetry יִשָּׁקֵ֨⁠נִי֙ מִ⁠נְּשִׁיק֣וֹת 1 The author is using an emphatic form to indicate the fervor and intensity of the desired kisses. Consider using a natural way in your language to indicate this. Alternate translation: “Let him kiss me again and again with the kisses of” or “Let him cover my face with the kisses of”
1:2 d9mu rc://*/ta/man/translate/figs-yousingular דֹּדֶ֖י⁠ךָ 1 In this book every occurrence of the words **you** and **your** are singular. Your language may require you to mark these forms.
1:2 th64 rc://*/ta/man/translate/figs-abstractnouns טוֹבִ֥ים דֹּדֶ֖י⁠ךָ 1 If your language does not use an abstract noun for the idea of **love**, you could express the same idea with a verbal form or in another way. Alternate translation: “the way you love me is better” or “your loving is better”
1:2 nze7 טוֹבִ֥ים דֹּדֶ֖י⁠ךָ מִ⁠יָּֽיִן 1 Alternate translation: “I enjoy having you near me more than I enjoy drinking wine” or “your love is more pleasant than wine”
1:3 j5ka לְ⁠רֵ֨יחַ֙ 1 The Hebrew word which the ULT translates as **As for** could: (1) indicate reference, in which case it should be translated as the ULT translates it or with an equivalent phrase. Alternate translation: “In reference to the smell of” or (2) indicate emphasis or be making an assertion. Alternate translation: “Truly, the smell of” or “Indeed, the smell of”
1:3 si36 rc://*/ta/man/translate/figs-explicit שְׁמָנֶ֣י⁠ךָ טוֹבִ֔ים 1 Here, **oils** refers to colognes or perfumes. In the authors culture pleasant smelling spices were mixed into olive oil in order to make a pleasant smelling perfume which was then put on the skin. If it would be helpful to your readers, you could indicate that explicitly. If men do not use put pleasant smelling things on their skin in your culture you could say that the man being spoken of here smells pleasant. Alternate translation: “your colognes—they are good” or “your scented oils—they are good” or “your skin—it is good” or “your body—it is good”
1:3 z9t3 rc://*/ta/man/translate/figs-metonymy שֶׁ֖מֶן תּוּרַ֣ק שְׁמֶ֑⁠ךָ 1 The woman is describing the man she loves and his reputation by association with his **name**. If it would be helpful in your language, you could use an equivalent expression or plain language. Alternate translation: “oil poured out is your reputation” or “oil poured out is the honor that people give to you”
1:3 ijen rc://*/ta/man/translate/figs-metaphor שֶׁ֖מֶן תּוּרַ֣ק שְׁמֶ֑⁠ךָ 1 The woman makes a comparison between the mans reputation (which she refers to as his **name**) and scented oil that is poured out after which the good smell of the oil spreads as the air moves. If it would be helpful to your readers, you could explain the comparison. Alternate translation: “your reputation spreads more and more like the scent of perfume which spreads after it has been poured out”
1:3 pj62 rc://*/ta/man/translate/grammar-connect-logic-result עַל־כֵּ֖ן 1 The words translated as **Therefore** indicate that what follows is a result of what came before. Use a connector in your language that makes it clear that what follows is a result of what came before. Alternate translation: “As a result”
1:4 gec8 מָשְׁכֵ֖⁠נִי 1 Alternate translation: “Lead me”
1:4 v83t rc://*/ta/man/translate/figs-you אַחֲרֶ֣י⁠ךָ 1 The word **you** refers to the man and so is singular. Your language may require you to mark this form. In this book every occurrence of the words **you** and **your** are singular.
1:4 ty2p rc://*/ta/man/translate/figs-exclusive נָּר֑וּצָה 1 The word **us** refers to the young woman and the man that she is addressing so **us** is inclusive. Your language may require you to mark these forms. Alternate translation: “let you and I run”
1:4 xpoe rc://*/ta/man/translate/figs-explicit נָּר֑וּצָה 1 Here, the woman uses **run** as a poetic way of expressing her desire that she and the man she loves hurry and go away together. If it would be helpful to your readers, you could indicate that explicitly. Alternate translation: “let us hurry” (See: [[rc://en/ta/man/translate/figs-explicit]])
1:4 vpdi rc://*/ta/man/translate/figs-metaphor הַ⁠מֶּ֜לֶךְ 1 Here, the woman speaks of the man she loves as if he were **The king**. Here, the term **king** is a term of endearment and is an affectionate way for the woman to refer to the man she loves. The woman is not speaking of an actual king but rather this is a poetic way of speaking. The woman is still speaking of the same man that she was speaking of in [1:2-3](../01/02.md). If it would be helpful in your language, you could state the meaning by using a simile. Alternate translation: “He whom I love is like a king to me and” or “He who is like a king to me”
1:4 ieqb rc://*/ta/man/translate/figs-explicit הֱבִיאַ֨⁠נִי הַ⁠מֶּ֜לֶךְ 1 The original language word which the ULT translates as **he has brought me** could be describing: (1) a request or wish that the woman has. If it would help your readers, you could indicate that explicitly. Alternate translation: “May the king bring me” (2) an action that has already happened. Alternate translation: “The king brought me”
1:4 aoaz rc://*/ta/man/translate/figs-go הֱבִיאַ֨⁠נִי 1 Your language may say “taken” rather than **brought** in contexts such as this. Use whichever is more natural. Alternate translation: “has taken me”
1:4 at7l נָגִ֤ילָה וְ⁠נִשְׂמְחָה֙ בָּ֔⁠ךְ נַזְכִּ֤ירָה דֹדֶ֨י⁠ךָ֙ מִ⁠יַּ֔יִן 1 The **us** in these two lines could: (1) be a group of young women speaking about the man. Alternate translation: “We will be glad and rejoice in you. We will profess your love more than wine” (2) be the woman continuing to speak to the man she loves and using **us** to refer to herself. Alternate translation: “May I be glad and rejoice in you. May I profess your love more than wine” (3) be the woman continuing to speak and using **us** to refer to herself and the man. Alternate translation: “Let you and I be glad and rejoice in you. Let you and I profess your love more than wine”\n
1:4 isr6 rc://*/ta/man/translate/figs-exclusive נָּר֑וּצָה…נָגִ֤ילָה…נַזְכִּ֤ירָה 1 The word *us** is inclusive all three times that it occurs in this verse. Your language may require you to mark these forms. (See also: [[rc://*/ta/man/translate/figs-exclusive]])
1:4 ku0t rc://*/ta/man/translate/figs-doublet נָגִ֤ילָה וְ⁠נִשְׂמְחָה֙ 1 The terms **glad** and **rejoice** mean similar things. The author is using the two terms together for emphasis. If it would be clearer for your readers, you could express the emphasis with a single phrase. Alternate translation: “Let us greatly rejoice” or “Let us rejoice greatly”
1:4 geq4 נַזְכִּ֤ירָה 1 Alternate translation: “Let us praise”
1:4 rc0e מִ⁠יַּ֔יִן 1 The phrase **more than wine** could mean: (1) that the women would **profess** the mans **love** as **more** delightful **than wine**. Alternate translation: “as being more delightful than wine” (2) that the women would **profess** the delightfulness of the mans **love more than** they would **profess** the delightfulness of **wine**. Alternate translation: “more than we profess wine”
1:4 pmvq rc://*/ta/man/translate/figs-abstractnouns דֹדֶ֨י⁠ךָ֙ מִ⁠יַּ֔יִן 1 If your language does not use an abstract noun for the idea of **love**, you could express the same idea with a verbal form or in another way. Alternate translation: “the way you love is better than wine” or “the way you love me is better than wine”
1:4 so9x מֵישָׁרִ֖ים אֲהֵבֽוּ⁠ךָ 1 Here the speaker could be: (1) the woman speaking to the man about the young women who admire him. Alternate translation: “rightly do the young women love you” (2) the young women speaking of other women who admire the man. Alternate translation: “rightly do the other young women love you” or “rightly do the young women love you”. You may wish to indicate who the presumed speaker is here by placing a heading above this section as modeled by the UST.
1:4 gxfw אֲהֵבֽוּ⁠ךָ 1 Alternate translation: “do they admire you”
1:4 ag8r מֵישָׁרִ֖ים אֲהֵבֽוּ⁠ךָ 1 Alternate translation: “it is right that other young women adore you” or “no wonder other young women adore you”
1:5 ez2x rc://*/ta/man/translate/figs-explicit שְׁחוֹרָ֤ה אֲנִי֙ 1 Here, **I am black** means “My skin is black” or “My skin is very dark.” If it would be helpful to your readers, you could indicate that explicitly. Alternate translation: “My skin is black” or “My skin is very dark”
1:5 jpj9 rc://*/ta/man/translate/grammar-connect-logic-contrast וְֽ⁠נָאוָ֔ה 1 Here, the word **But** is introducing a contrast. What follows the word **But** is in contrast to what was expected, because in the authors culture it was not considered attractive for a woman to have skin that was dark as a result of much exposure to the sun. Use a natural form in your language for introducing a contrast. Alternate translation: “yet lovely” or “but still lovely”
1:5 ck9k rc://*/ta/man/translate/figs-possession בְּנ֖וֹת יְרוּשָׁלִָ֑ם 1 The woman is using the possessive form to poetically describe where the young women (whom she calls **daughters**) live. The phrase **daughters of Jerusalem** refers to the young women who were from the city of Jerusalem (These are probably the same women as the “marriageable women” in [1:3](../01/03.md) and the women referred to as “they” in [1:4](../01/04.md)). If your language would not use the possessive form for this, you could indicate the association between these young women and **Jerusalem** in a way that is natural in your language. Alternate translation: “daughters from Jerusalem” or “young women from Jerusalem”
1:5 rbb3 rc://*/ta/man/translate/figs-simile כְּ⁠אָהֳלֵ֣י קֵדָ֔ר כִּ⁠ירִיע֖וֹת שְׁלֹמֹֽה 1 The Kedar were a tribe of people who used black goat skins to make their tents, thus their tents were dark in color. The woman is comparing her skin to these tents which were dark in color. The phrase **the curtains of Solomon** refers to the curtains in Solomons palace which were very beautiful. The point of the first comparison is that the womans skin was dark (referring back to and further describing the word **black**) and the point of the second comparison is that the woman was beautiful (referring back to and further describing the word **lovely**). If it would be helpful in your language, you could use equivalent comparisons from your culture or you could retain these similes and express these meanings as plainly as possible. Alternate translation: “like the dark color of the tents of the people of the tribe Kedar, like the curtains of Solomons palace” or “as dark as the color of the tents of Kedar, as beautiful as the curtains in Solomons palace”
1:6 avcq אַל־ תִּרְא֨וּ⁠נִי֙ 1 The phrase **Do not look at me** could mean: (1) that the woman does not want people to look at her with contempt. Alternate translation: “Do not look at me with contempt” or “Do not look down on me” or “Do not look at me disapprovingly” (2) that the woman does not want people to stare at her in admiration of her beauty. Alternate translation: “Do not stare at me because I am so beautiful”
1:6 gy5l rc://*/ta/man/translate/grammar-connect-logic-result שֶׁ⁠אֲנִ֣י 1 The word **that** indicates that what follows is a reason for what came before. Use a connector in your language that makes it clear that what follows is a reason for what came before. Alternate translation: “because”
1:6 nqqb rc://*/ta/man/translate/figs-explicit שֶׁ⁠אֲנִ֣י שְׁחַרְחֹ֔רֶת 1 Here, **I am black** means “my skin is black” or “my skin is very dark” as it did in [1:5](../01/05.md). If it would be helpful to your readers, you could indicate that explicitly. Alternate translation: “that my skin is black” or “that my skin is very dark”
1:6 im6w rc://*/ta/man/translate/grammar-connect-logic-result שֶׁ⁠שֱּׁזָפַ֖תְ⁠נִי הַ⁠שָּׁ֑מֶשׁ 1 The word **that** indicates that what follows is a reason for what came before. Use a connector in your language that makes it clear that what follows is a reason for what came before. Alternate translation: “because the sun scorched me”
1:6 thz7 rc://*/ta/man/translate/figs-explicit שֶׁ⁠שֱּׁזָפַ֖תְ⁠נִי הַ⁠שָּׁ֑מֶשׁ 1 The phrase **the sun scorched me** refers to sunlight shining on the skin and means “the sun burned me” or “the sun tanned my skin dark.” If it would be helpful to your readers, you could indicate that explicitly. Alternate translation: “that the sun burned me” or “that the sun turned my skin brown” or “that the sun tanned my skin.” (See: [[rc://en/ta/man/translate/figs-explicit]])
1:6 v86f נֹטֵרָ֣ה אֶת־הַ⁠כְּרָמִ֔ים כַּרְמִ֥⁠י שֶׁ⁠לִּ֖⁠י לֹ֥א נָטָֽרְתִּי 1 Alternate translation: “as caretaker of the vineyards—my vineyard that is mine, I have not taken care of”
1:6 w18k rc://*/ta/man/translate/figs-metaphor כַּרְמִ֥⁠י שֶׁ⁠לִּ֖⁠י לֹ֥א נָטָֽרְתִּי 1 The woman is probably using the phrase **my vineyard** to refer to her complexion. If it would be helpful in your language, you could state the meaning plainly. Alternate translation: “my skin, I have not protected from the sun” or “my complexion, I have not protected from the sun”
1:7 f9hi rc://*/ta/man/translate/figs-synecdoche שֶׁ֤⁠אָהֲבָה֙ נַפְשִׁ֔⁠י 1 The woman is using one part of herself, her **soul**, to represent all of her. If it would be helpful in your language, you could use an equivalent expression from your culture or state the meaning plainly. Alternate translation: “you whom I love”
1:7 mpbu rc://*/ta/man/translate/figs-ellipsis אֵיכָ֣ה תִרְעֶ֔ה 1 The woman is leaving out some of the words that a sentence would need in many languages to be complete. If your readers might misunderstand this, you could supply these words from the context. Alternate translation: “where do you graze your flock” or “where do you graze your sheep”
1:7 wsmm rc://*/ta/man/translate/figs-parallelism אֵיכָ֣ה תִרְעֶ֔ה אֵיכָ֖ה תַּרְבִּ֣יץ בַּֽ⁠צָּהֳרָ֑יִם 1 The phrase **where do you graze** and the phrase **Where do you make your flocks lie down at noontime** mean basically the same thing. The second phrase emphasizes the meaning of the first by repeating the same idea with different words. Hebrew poetry was based on this kind of repetition, and it would be good to show this to your readers by including both phrases in your translation rather than combining them. However, if saying very similar things twice might confuse your readers, you could combine the phrases into one. Alternate translation: “Where do you pasture your flocks in the middle of the day”
1:7 v54w rc://*/ta/man/translate/figs-rquestion שַׁ⁠לָּ⁠מָ֤ה אֶֽהְיֶה֙ כְּ⁠עֹ֣טְיָ֔ה עַ֖ל עֶדְרֵ֥י חֲבֵרֶֽי⁠ךָ 1 The woman is not asking for information, but is using the question form for emphasis. If you would not use a rhetorical question for this purpose in your language, you could translate her words as a statement, a request, or an exclamation and communicate the emphasis in another way. Alternate translation: “I do not want to be like a woman who covers herself\nbeside the flocks of your companions” or “Please do not let me be like a woman who covers herself\nbeside the flocks of your companions” or “Tell me so that I will not be like a woman who covers herself\nbeside the flocks of your companions”
1:7 f5eb rc://*/ta/man/translate/figs-explicit כְּ⁠עֹ֣טְיָ֔ה עַ֖ל עֶדְרֵ֥י חֲבֵרֶֽי⁠ךָ 1 The phrase **covers herself** means **covers herself with a veil** and the phrase **your companions** refers to the other shepherds who pastured their animals near the flocks of the man and were probably his friends. If it would help your readers, you could express these phrases explicitly. Alternate translation: “like a woman who covers herself with a veil beside the flocks of the other shepherds”
1:7 v6rs rc://*/ta/man/translate/figs-simile שַׁ⁠לָּ⁠מָ֤ה אֶֽהְיֶה֙ כְּ⁠עֹ֣טְיָ֔ה עַ֖ל עֶדְרֵ֥י חֲבֵרֶֽי⁠ךָ 1 In the authors culture women who were prostitutes often covered their faces with a veil so that people would not recognize them. It would not be normal for a young unmarried woman to be wandering among shepherds and the woman did not want to be mistaken for a prostitute. If it would be helpful to your readers, you could explain the basis of this comparison. Alternate translation: “Tell me where you pasture your flocks so that I will not need to wander around among the flocks of your companions like a prostitute when I am looking for you” or “For why should I be like a prostitute who covers herself with a veil and wanders about\nbeside the flocks of your companions”
1:8 lc64 rc://*/ta/man/translate/grammar-connect-condition-hypothetical אִם־ לֹ֤א תֵדְעִי֙ לָ֔⁠ךְ הַ⁠יָּפָ֖ה בַּ⁠נָּשִׁ֑ים צְֽאִי־ לָ֞⁠ךְ 1 If it would help your readers to see that this is a conditional statement then you could supply a word like “then” in your translation. Alternate translation: “If you do not know, most beautiful among women, then go out”
1:8 fu4f rc://*/ta/man/translate/figs-infostructure אִם־ לֹ֤א תֵדְעִי֙ לָ֔⁠ךְ הַ⁠יָּפָ֖ה בַּ⁠נָּשִׁ֑ים 1 If it would be more natural in your language you could begin this verse with the phrase **most beautiful among women**. Alternate translation: “Most beautiful among women, if you do not know”
1:8 nky4 הַ⁠יָּפָ֖ה בַּ⁠נָּשִׁ֑ים 1 Alternate translation: “you who are the most beautiful of all women”
1:8 sy7k rc://*/ta/man/translate/figs-go צְֽאִי־ לָ֞⁠ךְ 1 Your language may say “come” rather than **go** in contexts such as this. Use whichever is more natural. Alternate translation: “come out”
1:8 al9c וּ⁠רְעִי֙ אֶת־ גְּדִיֹּתַ֔יִ⁠ךְ 1 Alternate translation: “and let your young goats graze” or “and graze your young goats”
1:8 fis9 וּ⁠רְעִי֙ אֶת־ גְּדִיֹּתַ֔יִ⁠ךְ 1 Alternate translation: “graze your young goats” or “let your young goats eat”
1:9 j8xv rc://*/ta/man/translate/figs-infostructure לְ⁠סֻסָתִ⁠י֙ בְּ⁠רִכְבֵ֣י פַרְעֹ֔ה דִּמִּיתִ֖י⁠ךְ רַעְיָתִֽ⁠ 1 If it would be more natural in your language you could begin this verse with the phrase **my darling**. Alternate translation: “My darling, I liken you to a mare among the chariots of Pharaoh”
1:9 gw76 rc://*/ta/man/translate/figs-simile לְ⁠סֻסָתִ⁠י֙ בְּ⁠רִכְבֵ֣י פַרְעֹ֔ה דִּמִּיתִ֖י⁠ךְ 1 Here, it is implied that the man is comparing the woman to the beauty of a mare and not to other other qualities of a horse. The king of Egypts horses were known to be the best in the world and so they would have been very beautiful. If it would help your readers you could explain the point of this comparison. Alternate translation: “Your beauty is like the beauty of Pharaohs chariot horses” or “I compare your beauty to the beauty of Pharaohs chariot horses”
1:9 zyj5 rc://*/ta/man/translate/figs-metonymy בְּ⁠רִכְבֵ֣י פַרְעֹ֔ה 1 The man is using the phrase **the chariots** to mean “the horses that pull the chariots.” If it would be helpful in your language, you could state the meaning plainly. Alternate translation: “among the horses that pull Pharaohs chariots” or “among the horses that pull the chariots of Pharaoh”
1:9 lnbo rc://*/ta/man/translate/figs-explicit פַרְעֹ֔ה 1 Here, the term **Pharaoh** does not refer to a specific Egyptian king but is a title used to designate the acting king of Egypt. If it would be helpful to your readers, you could indicate that explicitly. Alternate translation: “the king of Egypt”
1:10 hrjd rc://*/ta/man/translate/translate-unknown בַּ⁠תֹּרִ֔ים 1 The term the man uses, which the ULT translates as **earrings**, is a term which refers to strings of small ornaments or jewels which apparently hung down the side of ones face. If your readers would not be familiar with this type of jewelry you could use a more general term and, if you are using footnotes, you could make a footnote explaining this type of jewelry. Alternate translation: “with neck ornaments” or “strings of jewels”
1:10 u7h9 rc://*/ta/man/translate/translate-unknown בַּ⁠חֲרוּזִֽים 1 **necklaces** are a type of jewelry worn around the neck in order to make a person look more attractive. If your readers would not be familiar with **necklaces**, you could use the name of something similar in your area worn around the neck for the purpose of looking nice or you could use a more general term and, if it would help your readers, you could make a footnote explaining what a necklace is if you are using footnotes. Alternate translation: “with neck ornaments” or “strings of jewels”
1:11 yuyp rc://*/ta/man/translate/translate-unknown תּוֹרֵ֤י 1 See how you translated the term “earrings” in the previous verse.
1:11 dza7 rc://*/ta/man/translate/figs-pronouns נַעֲשֶׂה 1 The man speaks as if he were many people. Some versions change this to singular “I.” Other versions take these to be the words of the womans friends. (See also: [[rc://*/ta/man/translate/figs-exclusive]])
1:11 bp6l עִ֖ם נְקֻדּ֥וֹת הַ⁠כָּֽסֶף 1 Alternate translation: “with beads of silver” or “that are decorated with silver”
1:12 kec9 rc://*/ta/man/translate/figs-metaphor שֶׁ֤⁠הַ⁠מֶּ֨לֶךְ֙ 1 See how you translated the phrase “The king” in [1:4](../01/04.md) where it is used with the same meaning.
1:12 zt7d בִּ⁠מְסִבּ֔⁠וֹ 1 The word which the ULT translates as **couch** could: (1) refer to a couch and be translated as **couch** as modeled by the ULT. (2) refer to a table. Alternate translation: “was at his table”
1:12 ur66 rc://*/ta/man/translate/translate-unknown נִרְדִּ֖⁠י 1 The term **nard** refers to pleasant smelling perfumed oil that was made from the roots of the **nard** plant. If your readers would not be familiar with *nard** plants, you could use a general expression or describe what **nard** is. Alternate translation: “my perfumed oil” or “my pleasant smelling perfume made from the nard plant”
1:12 lp8f נָתַ֥ן רֵיחֽ⁠וֹ 1 Alternate translation: “gave off its good smell” or “spread its pleasant smell”
1:13 vc5v rc://*/ta/man/translate/figs-metaphor צְר֨וֹר הַ⁠מֹּ֤ר ׀ דּוֹדִ⁠י֙ לִ֔⁠י בֵּ֥ין שָׁדַ֖⁠י יָלִֽין 1 In the authors culture women would sometimes place a small bag or pouch of myrrh on a necklace so it would hang on their neck and they could enjoy its pleasant smell. The woman makes a comparison between the enjoyable experience of having a bag of myrrh near her and the enjoyable experience of having the man she loves near her. If it would be helpful to your readers, you could use a simile to show the comparison. Alternate translation: “I enjoy having my beloved near me throughout the night like I enjoy the smell of a bag of myrrh”
1:13 d77b rc://*/ta/man/translate/translate-unknown הַ⁠מֹּ֤ר 1 **myrrh** was a pleasant smelling incense that was made from resin taken from the bark of a certain kind of tree. One of the things it was used for was to make a person smell good. If your readers would not be familiar with **myrrh**, you could use the name of something pleasant smelling in your area that might be used for this purpose or you could use a general expression. Alternate translation: “pleasant smelling perfume”
1:13 bzs7 דּוֹדִ⁠י֙ 1 Alternate translation: “is my lover”
1:13 f8y8 rc://*/ta/man/translate/figs-euphemism אֶשְׁכֹּ֨ל הַ⁠כֹּ֤פֶר ׀ דּוֹדִ⁠י֙ לִ֔⁠י 1 If using the word **breasts** would offend your readers, you could use an appropriate euphemism for **breasts** or state the meaning of the phrase **between my breasts it stays** using a more general expression. Alternate translation: “My beloved stays very close to me during the night, like a bundle of myrrh hanging near my chest”
1:13 bl0z יָלִֽין 1 Here, the original language word that the ULT translates with the phrase **it stays** is ambiguous regarding what it is that **stays**. This word could: (1) indicate that the **bundle of myrrh** is what **stays**, in which case it should be translated as something similar to **it stays** as modeled by the ULT. (2) mean that the man **stays**. Alternate translation: “he stays”
1:13 jw0u יָלִֽין 1 Here, the word **stays** could: (1) refer to staying in one place for a prolonged period of time in which case you could translate this word with something similar to **stays** as modeled by the ULT. (2) refer to lying down. Alternate translation: “it lies”
1:14 a6jk rc://*/ta/man/translate/translate-unknown הַ⁠כֹּ֤פֶר 1 The phrase **henna blossoms** refers to **blossoms** from the **henna** plant which produces clusters of flower blossoms which have a pleasant smell. If your readers would not be familiar with this plant, you could use the name of a plant in your area that has a pleasant smell, you could explain in your translation that henna is a plant that produces fragrant blossoms, or you could use a general expression. Alternate translation: “fragrant flowers” or “fragrant blossoms from the henna plant”
1:14 zh75 rc://*/ta/man/translate/figs-metaphor אֶשְׁכֹּ֨ל הַ⁠כֹּ֤פֶר ׀ דּוֹדִ⁠י֙ לִ֔⁠י בְּ⁠כַרְמֵ֖י עֵ֥ין גֶּֽדִי 1 Here, **vineyards of En Gedi** is probably a reference to the womans body because at that time **vineyards** were often used to convey a sexual meaning and because the phrase **in the vineyards of Engedi** is in parallel to phrase in the previous verse in which the woman refers to her body by saying that her “beloved” is like a “bundle of myrrh“ which “stays” (the night) “between” her “breasts.” In this verse the woman makes a comparison between the pleasurable experience of the smell of henna blossoms and her enjoyment of having the man she loves near her body. If it would be helpful to your readers, you could use a simile to show the comparison. Because the woman describes her body in a poetic way with images, it is recommended that you either maintain these images or select images from your context and language that communicate the same concepts. Alternate translation: “I enjoy being near my beloveds body like I enjoy the smell of the henna flowers in the vineyards of Engedi” or “I delight in my beloved being near my body like I enjoy the smell of the henna flowers in the vineyards of Engedi”
1:14 nop3 עֵ֥ין גֶּֽדִי 1
1:15 tae6 rc://*/ta/man/translate/figs-exclamation הִנָּ֤⁠ךְ…הִנָּ֥⁠ךְ 1 The man is using the term **Behold** to focus attention on what he is about to say. Your language may have a comparable expression that you could use in your translation. Alternate translation: “Look at you! … Look at you!”
1:15 x2d5 rc://*/ta/man/translate/figs-parallelism הִנָּ֤⁠ךְ יָפָה֙ רַעְיָתִ֔⁠י הִנָּ֥⁠ךְ יָפָ֖ה עֵינַ֥יִ⁠ךְ יוֹנִֽים 1 The man uses the phrase **Behold you—you are beautiful** two times for emphasis. If saying the same thing twice might be confusing for your readers, you can combine the phrases into one and provide emphasis in a way that is natural in your language. Alternate translation: “Behold you—you are beautiful, my darling. Your eyes are doves”
1:15 m114 רַעְיָתִ֔⁠י 1 See how you translated the phrase **my darling** in [1:9](../01/09.md)
1:15 fb4x rc://*/ta/man/translate/figs-metaphor עֵינַ֥יִ⁠ךְ יוֹנִֽים 1 The man makes a comparison between the beauty and gentleness of doves and the womans eyes. If it would be helpful to your readers, you could use a simile to show the comparison or state the meaning plainly. Alternate translation: “your eyes are like doves” or “your eyes are gentle and beautiful”
1:16 sbi4 rc://*/ta/man/translate/figs-exclamation הִנְּ⁠ךָ֨ 1 The woman is using the term **Look** to focus attention on what she is about to say. Your language may have a comparable expression that you could use in your translation. Alternate translation: “Behold!”
1:16 febl rc://*/ta/man/translate/figs-infostructure הִנְּ⁠ךָ֨ יָפֶ֤ה דוֹדִ⁠י֙ אַ֣ף נָעִ֔ים אַף־ עַרְשֵׂ֖⁠נוּ רַעֲנָנָֽה 1 If it would be more natural in your language you could either begin or end this verse with the phrase **my beloved**.
1:16 x3pr דוֹדִ⁠י֙ 1 See how you translated the phrase **my beloved** in [1:13](../01/13.md). Alternate translation: “my lover”
1:16 km29 rc://*/ta/man/translate/figs-ellipsis אַ֣ף נָעִ֔ים 1 The woman is leaving out some of the words that a sentence would need in many languages to be complete. If your readers might misunderstand this, you could supply these words from the context. Alternate translation: “you are truly pleasant”
1:16 q43e rc://*/ta/man/translate/figs-explicit עַרְשֵׂ֖⁠נוּ 1 Here, **couch** does not refer to a literal couch but rather to the place where the couple would lie down in the forest. If it would be helpful to your readers, you could indicate that explicitly. Alternate translation: “the place where we lie down is” or “the place we lie down on like a bed is”
1:16 xed8 rc://*/ta/man/translate/figs-explicit רַעֲנָנָֽה 1 Here, the original language word that the ULT translates as **leafy** refers to plants that are the green color. You could translate **leafy** in a general way such as “green” or if it would help your readers you could indicate specifically what vegetation the word **leafy** refers to. Here, **leafy** could refer to: (1) the grass that the couple layed down on. Alternate translation: “grass” (2) the branches above their meeting place in the forest. Alternate translation: “under the cover of branches” or “shaded by branches”
1:17 v14z rc://*/ta/man/translate/figs-metaphor קֹר֤וֹת בָּתֵּ֨י⁠נוּ֙ אֲרָזִ֔ים רַהִיטֵ֖נוּ בְּרוֹתִֽים 1 Here the woman is speaking of the forest as though it were a **house**, the cedar trees as if they were the **beams** of the house and **pine** trees as if they were the **rafters** of the house. If it would be helpful in your language, you could state the meaning plainly or use a simile as modeled by the UST. Alternate translation: “Our meeting place is shaded by cedar and pine trees” or “Branches of cedar and pine trees will be a canopy over our meeting place”
1:17 c3e5 rc://*/ta/man/translate/translate-unknown בְּרוֹתִֽים 1 **pine** is a type of tree that grows tall and close to other trees so that they provide shade from the sun. If your readers would not be familiar with **pine** trees, you could use general phrase describing them or use the name of a tree that grows tall and densely in your area. Alternate translation: “tall leafy trees”
2:intro u8uv 0 # Song of Songs 2 General Notes\n\n## Important figures of speech in this chapter\n\n### Metaphor\n\nWomen are compared to flowers in this chapter. This metaphor may describe a womans beauty and delicacy. (See: [[rc://*/ta/man/translate/figs-metaphor]])\n\n### Euphemisms\n\nIt is possible that some of the metaphors used in this chapter are actually euphemisms. These euphemisms would refer to sex or the physical love between a husband a wife. (See: [[rc://*/ta/man/translate/figs-euphemism]])
2:1 cne2 rc://*/ta/man/translate/figs-metaphor אֲנִי֙ חֲבַצֶּ֣לֶת הַ⁠שָּׁר֔וֹן שֽׁוֹשַׁנַּ֖ת הָ⁠עֲמָקִֽים 1 The woman is speaking of herself as if she is two different types of flowers in order to make a comparison between herself and these flowers. If it would be helpful in your language, you could state the meaning plainly, explain the comparison, or use a simile as modeled by the UST. The reason the woman compares herself to these wildflowers is to express that she thinks she has only common beauty and is no more attractive than the other young women her age. Alternate translation: “I am as common as a wildflower of Sharon or a lily of the valleys” or “my beauty is as common as a wildflower in Sharon or a lily of the valleys”
2:1 ps9x rc://*/ta/man/translate/translate-unknown חֲבַצֶּ֣לֶת 1 The original word which the ULT translates as **flower** refers to a specific type of flower which grows on the ground. The exact type of flower that the original word refers to cannot be known with certainty so you could use the name of a pretty wildflower in your area or you could use a general term as modeled by the ULT.
2:1 gh6w rc://*/ta/man/translate/figs-explicit הַ⁠שָּׁר֔וֹן 1 **Sharon** was the name of a specific plain (a flat area). The word **Sharon** refers to a flat, wide area and so by using the word **Sharon** the woman is probably referring to “plains” in general and expressing that she is like a wildflower that grows on the plains. If it would be helpful to your readers, you could indicate that explicitly as modeled by the UST.
2:1 bw25 rc://*/ta/man/translate/figs-parallelism אֲנִי֙ חֲבַצֶּ֣לֶת הַ⁠שָּׁר֔וֹן שֽׁוֹשַׁנַּ֖ת הָ⁠עֲמָקִֽים 1 The phrase **a flower of Sharon** and the phrase **a lily of the valleys** mean very similar things. The second phrase emphasizes the meaning of the first by repeating the same idea with different words. Hebrew poetry was based on this kind of repetition, and it would be good to show this to your readers by including both phrases in your translation rather than combining them. However, if saying very similar things twice might confuse your readers, you could combine the phrases into one. Alternate translation: “I am a wildflower that grows in the plains and the valleys”
2:1 cxaq rc://*/ta/man/translate/figs-ellipsis שֽׁוֹשַׁנַּ֖ת 1 The woman is leaving out some of the words that a sentence would need in many languages to be complete. If your readers might misunderstand this, you could supply these words from the context. Alternate translation: “I am a lily of”
2:1 ni5p rc://*/ta/man/translate/translate-unknown שֽׁוֹשַׁנַּ֖ת 1 A **lily** is a type of flower. If your readers would not be familiar with this type of flower, you could use the name of something similar in your area or you could use a more general term. Alternate translation: “a flower of”
2:2 ibi6 rc://*/ta/man/translate/figs-simile כְּ⁠שֽׁוֹשַׁנָּה֙ בֵּ֣ין הַ⁠חוֹחִ֔ים כֵּ֥ן רַעְיָתִ֖⁠י בֵּ֥ין הַ⁠בָּנֽוֹת 1 The man compares the woman he loves to **a lily among thorns**. The point of this comparison is that in the same way that **a lily** is much more beautiful than **thorns** so the woman is much more beautiful than the other young women. If it would be helpful in your language, you could use an equivalent comparison or express this meaning in plain language. Alternate translation: “You my darling, are much more beautiful than all other women”
2:2 l00i rc://*/ta/man/translate/translate-unknown כְּ⁠שֽׁוֹשַׁנָּה֙ 1 See how you translated the word **lily** in [2:1](../02/01.md)
2:2 bi45 רַעְיָתִ֖⁠י 1 See how you translated the phrase **my darling** in [1:9](../01/09.md).
2:2 y9bu rc://*/ta/man/translate/figs-explicit הַ⁠בָּנֽוֹת 1 Here, the phrase **the daughters** refers to the **daughters of Jerusalem** mentioned in [1:5](../01/05.md) and probably refers not just to the young women of Jerusalem but also to all women. If it would help your readers you could indicate that explicitly. Alternate translation: “the young women of Jerusalem” or “other young women”
2:3 xz7y rc://*/ta/man/translate/figs-simile כְּ⁠תַפּ֨וּחַ֙ בַּ⁠עֲצֵ֣י הַ⁠יַּ֔עַר כֵּ֥ן דּוֹדִ֖⁠י בֵּ֣ין הַ⁠בָּנִ֑ים 1 The woman is saying that the man is like an **apple tree** because in the same way that **an apple tree** is more pleasant than the other **trees of the forest**, so the man she loves is more pleasant than other men. If it would be helpful in your language, you could explain the basis of this comparison. Alternate translation: “As apple trees are more pleasant than other trees, so you my beloved are more pleasant than other men”
2:3 jjo5 rc://*/ta/man/translate/figs-infostructure כְּ⁠תַפּ֨וּחַ֙ בַּ⁠עֲצֵ֣י הַ⁠יַּ֔עַר כֵּ֥ן דּוֹדִ֖⁠י בֵּ֣ין הַ⁠בָּנִ֑ים 1 If it would be more natural in your language, you could reverse the order of these phrases. Alternate translation: “Among the other young men my beloved is like an apple tree among the trees of the forest” or “Compared to other men my beloved is like an apple tree among the trees of the forest”
2:3 yr6x rc://*/ta/man/translate/translate-unknown כְּ⁠תַפּ֨וּחַ֙ 1 An **apple tree** is a tree that produces pleasant tasting fruit and has a pleasant smell. If your readers would not be familiar with this type of tree, you could use the name of a similar tree in your area or you could use a more general term. Alternate translation: “Like a tree that produces pleasant tasting fruit”
2:3 qtmu rc://*/ta/man/translate/figs-explicit בַּ⁠עֲצֵ֣י הַ⁠יַּ֔עַר 1 The phrase **the trees of the forest** refers to the other trees of the forest which were considered common when compared to an apple tree. If it would be helpful to your readers, you could indicate that explicitly. Alternate translation: “among the other trees of the forest” or “compared to the common trees of the forest”
2:3 q7kl דּוֹדִ֖⁠י 1 See how you translated the phrase **my beloved** in [1:13](../01/13.md).
2:3 eogn rc://*/ta/man/translate/figs-explicit בֵּ֣ין הַ⁠בָּנִ֑ים 1 Here, the phrase **the sons** refers to the other young men. In the previous verse the man compared the woman to the other “daughters” (young women). Here the woman compares the man she loves to the other young men, whom she calls **the sons**. If it would help your readers you could indicate explicitly what **the sons** means here. Alternate translation: “among the other young men” or “when compared to all the other men”
2:3 pii3 rc://*/ta/man/translate/figs-metaphor בְּ⁠צִלּ⁠וֹ֙ חִמַּ֣דְתִּי וְ⁠יָשַׁ֔בְתִּי וּ⁠פִרְי֖⁠וֹ מָת֥וֹק לְ⁠חִכִּֽ⁠י 1 Here the woman continues speaking of the man as if he were **an apple tree*. The word **shadow** refers to the shade of an apple tree which would give both protection from the sun and refreshment. To **sit** represents being near or in the presence of the man and his **fruit** being **sweet** means that he causes the woman to experience pleasurable feelings in a way that is comparable to eating sweet fruit. If it is possible in your language you should try to retain the images used here, or substitute a comparable image if needed. If you are not able to retain the metaphors without causing misunderstanding, you could use similes or state the meaning plainly. Alternate translation: “He provides me with refreshment and protection when I am in his presence, he gives me great pleasure” or “I sit in his presence and he refreshes and protects me, he is delightful to me like sweet fruit”
2:3 fkm3 בְּ⁠צִלּ⁠וֹ֙ 1 Alternate translation: “In his shade”
2:4 o9vh rc://*/ta/man/translate/figs-explicit הֱבִיאַ֨⁠נִי֙ 1 See how you translated the phrase “has brought me” in [1:4](../01/04.md). The original language word which the ULT translates here as **He brought me** could be describing: (1) a request or wish that the woman has and not something that has already happened. If it would help your readers, you could indicate that explicitly. Alternate translation: “May he bring me” or ”I desire him to bring me” (2) an action that has already happened. Alternate translation: “He has brought me”
2:4 f7e2 rc://*/ta/man/translate/figs-go הֱבִיאַ֨⁠נִי֙ 1 Your language may say “took” rather than **brought** in contexts such as this. Use whichever is more natural. Alternate translation: “He took me”
2:3 bfja חִמַּ֣דְתִּי 1 Alternate translation: “I passionately desired”
2:4 ift6 rc://*/ta/man/translate/figs-explicit בֵּ֣ית הַ⁠יָּ֔יִן 1 In the authors culture the phrase **house of wine** was used to refer to a location that people went for the purpose of drinking wine. The phrase does not necessarily indicate a **house** or building so here it could be referring a private location that used as their meeting place, possibly the “house” (location) where they spent time together in the forest (described in [1:17](../01/17.md)). If it would be helpful to your readers, you could indicate that explicitly or use a general expression that allows for either meaning. Alternate translation: “the place where wine is drunk” or ”the place where wine is served” or ”our meeting place”
2:4 hxuz rc://*/ta/man/translate/figs-euphemism בֵּ֣ית הַ⁠יָּ֔יִן 1 Here, **house of wine** most likely does not refer to a literal **house of wine** but instead the woman is probably using this phrase to poetically describe a private meeting place where they could enjoy expressing their love for each other. She is describing their meeting place by using an image that was meaningful in that culture. If it would be helpful in your language, you could retain the literal translation **house of wine** and explain the meaning in a footnote (if you are using them), or you could express the meaning using a different expression that is meaningful in your culture, or you could state the meaning plainly. Alternate translation: “our meeting place so that we could enjoy our love” or ”the place where we could celebrate our love for each other” or ”the place where we could consummate our love”
2:4 rp8q rc://*/ta/man/translate/figs-metaphor וְ⁠דִגְל֥⁠וֹ עָלַ֖⁠י אַהֲבָֽה 1 The woman is speaking of the mans **love** for her as if it were a **banner**. If it would be helpful in your language, you could state the meaning plainly. Alternate translation: “and he publicly displays his love for me and his intention is to protect me” or “and he covers me with his love”
2:4 jgbx rc://*/ta/man/translate/translate-unknown וְ⁠דִגְל֥⁠וֹ 1 A **banner** is a flag made out of a large piece of cloth that is attached to the top of a long wooden pole. People groups and kings had their own unique banners by which they identified themselves. If your readers would not be familiar with this term, you could use the name of something used for a similar purpose in your area or you could use a more general term. Alternate translation: “and his flag”
2:4 cms6 rc://*/ta/man/translate/figs-abstractnouns וְ⁠דִגְל֥⁠וֹ עָלַ֖⁠י אַהֲבָֽה 1 If your language does not use an abstract noun for the idea of **love**, you could express the same idea with a verbal form as modeled by the UST.
2:5 ddvu rc://*/ta/man/translate/figs-parallelism סַמְּכ֨וּ⁠נִי֙ בָּֽ⁠אֲשִׁישׁ֔וֹת רַפְּד֖וּ⁠נִי בַּ⁠תַּפּוּחִ֑ים 1 These two phrases mean very similar things. In the authors culture both raisins and **apples** were believed to give people strength for love.The second phrase emphasizes the meaning of the first by repeating the same idea with different words. Hebrew poetry was based on this kind of repetition, and it would be good to show this to your readers by including both phrases in your translation rather than combining them. However, if your readers are unfamiliar with raisins and/or **apples** and you do not have an equivalent food or foods that you could substitute for them here you could combine these two phrases into one and use a general expression. Alternate translation: “Sustain and refresh me with fruit” or “strengthen me with fruit” or “strengthen me for love with fruit”
2:5 ukb7 rc://*/ta/man/translate/translate-plural סַמְּכ֨וּ⁠נִי֙…רַפְּד֖וּ⁠נִי 1 The phrases **Sustain me** and **refresh me** are plural imperative forms in the original language. The woman is addressing the man using plural forms to show the intensity of her feelings. Your language may allow you to do the same thing. The ULT indicates the intensity that these two plural forms indicate by placing an exclamation point at the end of this verse. Use a natural form in your language for showing intensity of emotion.
2:5 t16z rc://*/ta/man/translate/grammar-connect-logic-result סַמְּכ֨וּ⁠נִי֙ בָּֽ⁠אֲשִׁישׁ֔וֹת רַפְּד֖וּ⁠נִי בַּ⁠תַּפּוּחִ֑ים כִּי־ חוֹלַ֥ת אַהֲבָ֖ה אָֽנִי 1 If it would be more natural in your language, you could reverse the order of the phrases in this verse, since the second part gives the reason for the result that the first part describes. Alternate translation: “Because I am sick with love, sustain me with raisin cakes and refresh me with apples”
2:5 khc1 rc://*/ta/man/translate/translate-unknown בָּֽ⁠אֲשִׁישׁ֔וֹת 1 A **raisin** is a dried grape. Raisin cakes were cakes made of dried grapes pressed together. If your readers would not be familiar with this type of fruit, you could use the name of something similar in your area or you could use a more general term. Alternate translation: “with cakes made of dried fruit”
2:5 gs2a rc://*/ta/man/translate/translate-unknown בַּ⁠תַּפּוּחִ֑ים 1 An **apple** is a round pleasant tasting fruit that grows on a tree and is about the size of an adult humans fist. If your readers would not be familiar with this type of fruit, you could use the name of something similar in your area or you could use a more general term. Alternate translation: “fruit”
2:5 y4qy rc://*/ta/man/translate/figs-hyperbole כִּי־חוֹלַ֥ת אַהֲבָ֖ה אָֽנִי 1 The woman speaks of feeling **sick with love** because her feelings of love are so strong for the man that they overwhelm her body as if they were a kind of sickness. She is exaggerating in order to emphasize the strength of her feelings for the man. Alternate translation: “for my love for you is so strong that I feel as if I were sick with love” or “because my love for you overwhelms me like a sickness”
2:5 ijwy rc://*/ta/man/translate/figs-abstractnouns אַהֲבָ֖ה 1 If your language does not use an abstract noun for the idea of **love**, you could express the same idea with a verbal form as modeled by the UST.
2:6 m6ys שְׂמֹאל⁠וֹ֙ תַּ֣חַת לְ⁠רֹאשִׁ֔⁠י וִ⁠ימִינ֖⁠וֹ תְּחַבְּקֵֽ⁠נִי 1 This verse could be describing: (1) an action that the man was doing in which case it should be translated in a similar way to the way that the ULT translates it. (2) a request or wish that the woman has and not something that has already happened. Alternate translation: “ I hope he puts his left arm under my head\nand holds me close with his right arm” or ”I want him to put his left arm under my head\nand hold me close with his right arm”
2:7 l67b rc://*/ta/man/translate/figs-apostrophe הִשְׁבַּ֨עְתִּי אֶתְ⁠כֶ֜ם בְּנ֤וֹת יְרוּשָׁלִַ֨ם֙ 1 Here the author portrays the woman as speaking to the **daughters of Jerusalem** as if they were present and could hear her but most likely they are not present but rather the author is depicting the woman as addressing the **daughters of Jerusalem** as a poetic way of giving voice to the womans feelings. Because the author does this intentionally for poetic effect it is suggested that you do the same. If it would be helpful in your language, you could indicate this in a footnote if you are using them.
2:7 f8kj rc://*/ta/man/translate/writing-oathformula הִשְׁבַּ֨עְתִּי אֶתְ⁠כֶ֜ם…בִּ⁠צְבָא֔וֹת א֖וֹ בְּ⁠אַיְל֣וֹת הַ⁠שָּׂדֶ֑ה 1 **I adjure you** and the word **by** are both parts of Hebrew oath or promise formulas. You can use a natural way of making a promise in your culture that would be appropriate in this context. Alternate translation: “I urge you to promise me … with the female gazelles or the does of the field as our witnesses” or “Please, promise me … with the female gazelles or the does of the field as our witnesses” or “I want you to make an oath … with the female gazelles or the does of the field listening”
2:7 to30 rc://*/ta/man/translate/figs-possession בְּנ֤וֹת יְרוּשָׁלִַ֨ם֙ 1 See how you translated the phrase **daughters of Jerusalem** in [1:5](../01/05.md).
2:7 n4wq rc://*/ta/man/translate/figs-possession בִּ⁠צְבָא֔וֹת א֖וֹ בְּ⁠אַיְל֣וֹת הַ⁠שָּׂדֶ֑ה 1 Here, the woman is using the possessive form to describe that **female gazelles** and **does** live in fields and therefore are wild rather than domesticated animals. If your language would not use the possessive form for this, you could explain the meaning of the phrase **of the field** in your translation. Alternate translation: “by the wild female gazelles and does”
2:7 sz5c rc://*/ta/man/translate/translate-unknown בִּ⁠צְבָא֔וֹת א֖וֹ בְּ⁠אַיְל֣וֹת 1 A gazelle is an animal that is a small antelope and looks like a deer, moves quickly like a deer, and is very similar in size to a deer. If your readers would not be familiar with this type of animal, you could use the name of something similar in your area or if you do not have two deer-like animals in your area or if your language does not have two different words for deer-like animals you could combine the terms **female gazelles** and **does** into one term. Alternate translation: “by the female deer of” or “by the female gazelles of”
2:7 nt79 rc://*/ta/man/translate/figs-explicit בְּ⁠אַיְל֣וֹת 1 **Does** are female deer. If it would be helpful to your readers you could indicate that explicitly. Alternate translation: “the female deer of”
2:7 ekc3 rc://*/ta/man/translate/figs-personification אִם־ תָּעִ֧ירוּ ׀ וְֽ⁠אִם־ תְּעֽוֹרְר֛וּ אֶת־ הָ⁠אַהֲבָ֖ה עַ֥ד שֶׁ⁠תֶּחְפָּֽץ 1 Here **love** is spoken of as if it were a person who could sleep and be awakened and as if it were a person who could have **desires**. If it would be helpful in your language, you could express the meaning plainly. Alternate translation: “do not encourage people to love romantically until the appropriate time” or “do not encourage peoples romantic feelings until the appropriate time”
2:7 fz3j rc://*/ta/man/translate/figs-doublet אִם־תָּעִ֧ירוּ ׀ וְֽ⁠אִם־ תְּעֽוֹרְר֛וּ 1 Here, the words **awaken** and **stir** mean basically the same thing. The repetition is used for emphasis. If your language does not use repetition to do this, you could use one phrase and provide emphasis in another way. Alternate translation: “do not awaken”
2:7 z2xm rc://*/ta/man/translate/figs-abstractnouns הָ⁠אַהֲבָ֖ה 1 If your language does not use an abstract noun for the idea of **love**, you could express the same idea with a verbal form as modeled by the UST.
2:8 aay2 0 # General Information:\n\nThe second part of the book begins here. It is not clear whether the woman is speaking to herself or to the daughters of Jerusalem.
2:8 fq0o rc://*/ta/man/translate/figs-explicit ק֣וֹל דּוֹדִ֔⁠י 1 Here the original language word which the ULT translates as **voice** is being used to get the readers attention. If it would help your readers you can indicate that explicitly in your translation. Alternate translation: “Listen, I hear my beloved speaking” or “Listen, I hear my beloved approaching”
2:8 okuh rc://*/ta/man/translate/figs-exclamation הִנֵּה 1 **Behold** is an exclamation word that is used to bring attention to something. Here it is used to bring attention to the mans approach. Use an exclamation that is natural in your language for communicating this. See how you translated “Behold” in [1:15](../01/015.md). Alternate translation: “Look”
2:8 happ rc://*/ta/man/translate/figs-go בָּ֑א 1 Your language may say “going” rather than **coming** in contexts such as this. Use whichever is more natural. Alternate translation: “is going”
2:8 tymi rc://*/ta/man/translate/figs-parallelism מְדַלֵּג֙ עַל־ הֶ֣⁠הָרִ֔ים מְקַפֵּ֖ץ עַל־ הַ⁠גְּבָעֽוֹת 1 These two phrases mean the same thing. The woman says the same thing twice, in slightly different ways, to give emphasis to what she is saying. If saying the same thing twice might be confusing in your language, or if you do not have two words for steeply elevated inclines you could combine these two phrases and provide emphasis in another way. Alternate translation: “jumping over the mountains!” or “leaping over the hills!”
2:8-9 fr67 rc://*/ta/man/translate/figs-simile מְדַלֵּג֙ עַל־הֶ֣⁠הָרִ֔ים מְקַפֵּ֖ץ עַל־הַ⁠גְּבָעֽוֹת & דּוֹמֶ֤ה דוֹדִ⁠י֙ לִ⁠צְבִ֔י א֖וֹ לְ⁠עֹ֣פֶר 1 The woman speaks of the man as if he were **a gazelle or a young stag**. If it would be helpful to your readers, you could explain the basis of this comparison. Alternate translation: “leaping over the mountains, jumping over the hills. My beloved is agile and fast and he exudes freedom and strength like a gazelle or a young stag”
2:8-9 gatn5 rc://*/ta/man/translate/figs-infostructure מְדַלֵּג֙ עַל־הֶ֣⁠הָרִ֔ים מְקַפֵּ֖ץ עַל־הַ⁠גְּבָעֽוֹת דּוֹמֶ֤ה דוֹדִ⁠י֙ לִ⁠צְבִ֔י א֖וֹ לְ⁠עֹ֣פֶר 1 If it would be more natural in your language, you could reverse the order of these phrases. Alternate translation: “My beloved resembles a gazelle or a young stag, leaping over the mountains, jumping over the hills” or “My beloved is like a gazelle or a young stag, leaping over the mountains, jumping over the hills”
2:9 kq5f rc://*/ta/man/translate/translate-unknown לִ⁠צְבִ֔י 1 See how you translated the plural form “gazelles” in [2:7](../02/07.md) and translate this word as the singular of “gazelles.”
2:9 qbs9 rc://*/ta/man/translate/figs-explicit הָֽ⁠אַיָּלִ֑ים 1 A **stag** is a male deer. If it would help your readers you could indicate that explicitly. Alternate translation: “male deer”
2:9 s6z4 rc://*/ta/man/translate/figs-exclamation הִנֵּה־זֶ֤ה עוֹמֵד֙ 1 **Behold** is an exclamation word that is used to bring attention to something. Here it is used to draw attention to the mans arrival. Use an exclamation that is natural in your language in this context. Alternate translation: “Look! Here he is! Standing”
2:9 pppj rc://*/ta/man/translate/figs-explicit זֶ֤ה 1 Here, the phrase **this one** refers to the man who the woman calls **My beloved** in the first part of this verse. If it would be helpful to your readers, you could indicate that explicitly. Alternate translation: “this man” or “my beloved”
2:9 umf5 rc://*/ta/man/translate/figs-exclusive אַחַ֣ר כָּתְלֵ֔⁠נוּ 1 Here, the word **our** refers to the woman and her family and does not include the man, so use the exclusive form of that word in your translation if your language marks that distinction. Alternate translation: “behind the wall of my house” or “on the other side of the wall of my familys house”
2:9 kf9u rc://*/ta/man/translate/figs-parallelism מַשְׁגִּ֨יחַ֙ מִן־הַֽ⁠חֲלֹּנ֔וֹת מֵצִ֖יץ מִן־הַֽ⁠חֲרַכִּֽים 1 These two phrases mean basically the same thing. The second emphasizes the meaning of the first by repeating the same idea with different words. Hebrew poetry was based on this kind of repetition, and it would be good to show this to your readers by including both phrases in your translation rather than combining them. However, if it would be helpful to your readers, you could connect the phrases with a word other than **and** in order to show that the second phrase is repeating the first one, not saying something additional. Alternate translation: “gazing through the windows, yes, looking through the lattice”
2:9 nuxr rc://*/ta/man/translate/translate-plural הַֽ⁠חֲלֹּנ֔וֹת…הַֽ⁠חֲרַכִּֽים 1 Here, the words **windows** and **lattices** are plural forms and could: (1) be used with singular meanings here. Because the author says that the man **is standing** instead of indicating that he is walking around the outside of the house, it is likely that these terms have singular meanings here. Alternate translation: “the window … the lattice” (2) have a plural meaning indicating that the man was walking around the house and looking into the house through different windows and lattices. If you decide that these two terms have a plural meaning here you can translate them in a similar way to the ULT.
2:9 s9xt rc://*/ta/man/translate/translate-unknown הַֽ⁠חֲרַכִּֽים 1 A “lattice” is a cover inside a window frame that is made by weaving strips of wood together. **lattices** have holes that people can look through. If your readers would not be familiar with **lattices**, you could use the name of something similar in your area or you could describe **lattices** as modeled by the UST. Alternate translation: “the screen”
2:11 yv91 rc://*/ta/man/translate/figs-exclamation הִנֵּ֥ה ה⁠סתו 1 The man is using the term **Behold** to focus attention on what he is about to say. Use an exclamation that is natural in your language for communicating this. Alternate translation: “see that the winter”
2:11 jmbh rc://*/ta/man/translate/grammar-connect-logic-result כִּֽי 1 Here, the word **for** indicates that what follows is the motivation or reason for what came before. Use a connector in your language that makes it clear that what follows is a reason for what came before. Alternate translation: “because”
2:11 e658 rc://*/ta/man/translate/translate-unknown ה⁠סתו 1 In Israel **winter** is the time of year when it is cold and rains more heavily than during other seasons. If the seasons do not vary much in your location, you could explain this with a general expression such as “the cold season” as modeled by the UST. Alternate translation: “the cold rainy season” or “the cold wet season”
2:11 asu3 rc://*/ta/man/translate/figs-parallelism ה⁠סתו עָבָ֑ר הַ⁠גֶּ֕שֶׁם חָלַ֖ף 1 These two phrases mean basically the same thing. The second emphasizes the meaning of the first by repeating the same idea with different words. Hebrew poetry was based on this kind of repetition, and it would be good to show this to your readers by including both phrases in your translation rather than combining them. If it would be helpful to your readers, you could connect the clauses with a word that shows that the second clause is repeating the first one, not saying something additional. Alternate translation: “the winter has gone; yes, the rain has passed”
2:11 qxz4 rc://*/ta/man/translate/figs-go עָבָ֑ר 1 Your language may not say **gone** in contexts such as this. Alternate translation: “is finished” or “is over”
2:11 b8gp rc://*/ta/man/translate/figs-go הָלַ֥ךְ לֽ⁠וֹ 1 Your language may not say **went** in contexts such as this. Alternate translation: “it ended” or “it left”
2:11 eh4t rc://*/ta/man/translate/figs-doublet חָלַ֖ף הָלַ֥ךְ לֽ⁠וֹ 1 The terms **passed** and **went away** mean similar things. The author is using the two terms together for emphasis. If it would be clearer for your readers, you could express the emphasis with a single phrase. Alternate translation: “is over and gone” or “has gone away”
2:12 j8f3 בָ⁠אָ֔רֶץ 1 Alternate translation: “throughout the land”
2:12 zmw4 rc://*/ta/man/translate/figs-activepassive וְ⁠ק֥וֹל הַ⁠תּ֖וֹר נִשְׁמַ֥ע 1 The phrase **the turtledove is heard** can be translated in active form. If your language does not use this passive form, you could express the idea in active form or in another way that is natural in your language. If you need to say who did the action, it is clear from the context that it is people. Alternate translation: “and people hear the voice of the turtledove” or “and people hear the turtledove cooing”
2:13 mk2y rc://*/ta/man/translate/figs-personification The fig tree ripens her green figs 0 The tree is spoken of as if it were actively causing its fruit to ripen. This is a collective singular and can be translated as a plural. Alternate translation: “The figs on the trees are becoming ripe”
2:13 ef3j vines are in blossom 0 Alternate translation: “vines are flowering” or “vines have flowers”
2:13 xhn3 they give off 0 The word “they” refers to the blossoms on the vines.
2:13 wjr7 their fragrance 0 Alternate translation: “their sweet smell”
2:13 m4mt my love 0 “you whom I love.” See how you translated this in [Song of Songs 1:9](../01/09.md)
2:14 a7lp 0 # General Information:\n\nThe man is speaking.
2:14 wv7q rc://*/ta/man/translate/figs-metaphor My dove 0 The Israelites considered doves beautiful birds with pleasant voices. The man thinks the womans face and voice are beautiful. If calling a woman a “dove” would be offensive, you could leave out the metaphor or use the name of a bird in your area that is considered pleasant. Alternate translation: “My beautiful woman”
2:14 eju1 the clefts 0 large cracks in the side of mountain rocks large enough for people to hide in
2:14 afg5 the mountain crags 0 Alternate translation: “the steep rocks on the sides of the mountains”
2:14 bhl6 your face 0 Some versions translate this as “your appearance” or “your form” or “what you look like.”
2:15 xns5 rc://*/ta/man/translate/figs-metaphor the foxes 0 These animals look like small dogs and were often used in love poetry to represent eager young men who would spoil a young woman.
2:15 v31m rc://*/ta/man/translate/figs-exclusive for us … our vineyard 0 The words **us** and **our** could possibly be: (1) exclusive, referring to the woman herself, as in [Song of Songs 1:4](../01/01.md), or (2) inclusive, referring to the woman and the man, or (3) exclusive, referring to the woman and the rest of her family.
2:15 dac9 foxes 0 Another possible meaning is “jackals.” A jackal is a type of thin wild dog with long legs.
2:15 wl95 rc://*/ta/man/translate/figs-metaphor the little foxes that spoil 0 Foxes spoil or destroy vineyards by digging holes and eating vines and grapes. This could be a metaphor for young men who spoil young women.
2:15 r16k rc://*/ta/man/translate/figs-metaphor in blossom 0 This implies that the vineyard is healthy and the grapes have appeared, but they are not ready for harvest. This could be a metaphor for a young lady ready for marriage and bearing children. See how you translated this in [Song of Songs 2:13](./12.md).
2:16 zb2r My beloved is mine 0 Alternate translation: “My beloved belongs to me”
2:16 lxy4 I am his 0 Alternate translation: “I belong to him”
2:16 n6c3 rc://*/ta/man/translate/figs-metaphor he grazes 0 “feeds” or “eats grass.” The woman speaks of the man as if he were “a gazelle or a young stag” (verse 17) that eats plants among the lilies. Grazing is probably a metaphor for lovemaking ([Song of Songs 2:12](./01.md)).
2:16 x5db lilies 0 sweet-smelling flowers that grow in places where there is much water. Translate as the plural of “lily” in [Song of Songs 2:1](./01.md).
2:17 b3kg my beloved 0 This phrase refers to the man whom the woman loves. In some languages it may be more natural for her to refer to him as “my lover.” See how you translated this in [Song of Songs 1:13](./12.md). Alternate translation: “my dear one” or “my lover”
2:17 p2uq dawn 0 the part of the day when the sun is rising
2:17 lz3y rc://*/ta/man/translate/figs-metaphor the shadows flee away 0 The woman describes the shadows as though they were running away from the light of the sun. Alternate translation: “the shadows disappear”
2:17 d8mw like a gazelle or a young stag 0 See how you translated this in [Song of Songs 2:9](./08.md).
2:17 vlw3 gazelle 0 an animal that looks like a deer and moves quickly. Translate as the singular of “gazelles” as in [Song of Songs 2:7](./07.md).
2:17 l8dz stag 0 an adult male deer
2:17 ia1r rugged mountains 0 Alternate translation: “rocky mountains” or “rough mountains”
3:intro t72h 0 # Song of Songs 3 General Notes\n\n## Special concepts in this chapter\n\n### Longing\n\nThis chapter describes a feeling of longing, or the waiting in anticipation of the one you love. (See: [[rc://*/ta/man/translate/figs-explicit]])\n\n## Other possible translation difficulties in this chapter\n\n### Metaphors\n\nIn the ancient Near East, it was common to describe a woman using metaphors involving animals. In many cultures today, this can be considered offensive. Different metaphors of beauty are used in different cultures. (See: [[rc://*/ta/man/translate/figs-metaphor]])
3:1 l1kv I was longing for him … could not find him 0 Alternate translation: “I had a strong desire to be with him … loves, but he was not there”
3:1 hu3u rc://*/ta/man/translate/figs-metonymy him whom my soul loves 0 The soul is a metonym for the whole person. Here it makes a stronger statement of the womans love for the man than “my beloved” ([Song of Songs 1:14](../01/12.md)).
3:2 uyu7 go through the city 0 Alternate translation: “walk through the city”
3:2 x9ki through the streets and squares 0 The word “squares” indicates the center area of a town where streets or roads come together. It is often an area where people sell items, a market, and a place where people come together to talk.
3:2 afu9 will search 0 Alternate translation: “will to look for”
3:3 rdd5 watchmen 0 men who have the job of keeping guard of the town at night to keep the people safe
3:3 b9j2 as they were making their rounds in the city 0 Alternate translation: “who were walking around the city on the walls”
3:3 pab8 rc://*/ta/man/translate/figs-metonymy him whom my soul loves 0 The soul is a metonym for the whole person. Here it makes a stronger statement of the womans love for the man than “my beloved” ([Song of Songs 1:14](../01/12.md)). See how you translated this in [Song of Songs 3:1](./01.md).
3:4 p5k2 the bedroom 0 Alternate translation: “the room for sleeping”
3:4 ri8e rc://*/ta/man/translate/figs-metonymy the one who had conceived me 0 This is a metonym for her mother.
3:5 a3y1 0 # General Information:\n\nTranslate this verse as in [Song of Songs 2:7](../02/07.md).
3:5 t61g rc://*/ta/man/translate/figs-apostrophe daughters of Jerusalem 0 “young women of Jerusalem.” These young women could not hear her and were not present, but the woman speaks as if they were present and could hear her.
3:5 qw1m rc://*/ta/man/translate/figs-apostrophe by the gazelles and the does of the fields 0 Although the daughters of Jerusalem are not there to hear her, the woman is calling speaking to them as if they were witnesses.
3:5 b4r5 the gazelles 0 animals that look like deer and move quickly.
3:5 ruq7 does 0 female deer
3:5 n2aq of the fields 0 “that live in the countryside.” This refers to land that has not been farmed.
3:5 cm9r rc://*/ta/man/translate/figs-personification will not awaken or arouse love until she pleases 0 Here “love” is spoken of as if it were a person asleep that does not want to be awakened. This is a metaphor that represents the man and woman who do not want to be disturbed until they are finished making love. Alternate translation: “will not disturb us until we have finished making love” (See also: [[rc://*/ta/man/translate/figs-metaphor]])
3:5 dbf9 rc://*/ta/man/translate/figs-doublet will not awaken or arouse 0 If your language has only one word for waking people out of sleep, you could combine these words. Alternate translation: “will not awaken”
3:6 e1ly 0 # General Information:\n\nThe third part of the book begins here. It begins with a description of sixty men carrying Solomons bed up from the wilderness to Jerusalem.
3:6 y8wr What is that coming up from the wilderness 0 The group of people is traveling from the wilderness to Jerusalem. They must go up in order to reach Jerusalem because the wilderness is low in the Jordan valley and Jerusalem is high in the mountains.
3:6 z3w1 What is that 0 Many versions translate this “Who is that.”
3:6 tjf4 rc://*/ta/man/translate/figs-simile like a column of smoke 0 The dust looked like smoke from far away because the people raised much dust in the air as they traveled.
3:6 w7kr perfumed with myrrh and frankincense 0 Alternate translation: “with the sweet smell of myrrh and frankincense”
3:6 bf7f rc://*/ta/man/translate/figs-ellipsis with all the powders sold by merchants 0 The words “perfumed with” are understood from the previous phrase. They can be repeated here. Alternate translation: “perfumed with all the powders sold by merchants” or “and with the sweet smell of all the powders that merchants sell”
3:6 sy9j powders 0 a fine dust made by crushing something solid
3:7 ldh8 Look 0 “Listen carefully” or “What I am about to say is important.” You could use a word in your language that tells the hearer to listen carefully. The speaker now discovers the answer to the question in verse 6.
3:7 e4uw it is the bed 0 This refers to a bed with a cover that can be carried from one place to another.
3:7 rd7d rc://*/ta/man/translate/figs-doublet sixty warriors surround it, sixty soldiers of Israel 0 These two phrases refer to the same sixty people. The second phrase clarifies that the “warriors” are “soldiers of Israel.”
3:7 u16s warriors 0 men who fight
3:8 mm7c rc://*/ta/man/translate/writing-background 0 A description of the bed itself begins in verse 9. You could use words in your language that show that this is background information.
3:8 v2yx are experienced in warfare 0 Alternate translation: “can fight battles well”
3:8 z9n4 armed against 0 Alternate translation: “so that he can fight against”
3:8 jqy9 rc://*/ta/man/translate/figs-abstractnouns terrors of the night 0 Here, “terrors” is a metonym for evil people who frighten others by attacking them. If your language does not use an abstract noun for the idea behind the word **terrors**, you can express the same idea with a verbal form. Alternate translation: “evil people who attack others at night” (See also: [[rc://*/ta/man/translate/figs-metonymy]])
3:9 nnm6 sedan chair 0 This is a chair or couch for important people to sit or lie on. It rests on long poles that people can use to carry it
3:10 f5mj rc://*/ta/man/translate/writing-background 0 The description of the bed itself that began in [Song of Songs 3:9](./08.md) continues.
3:10 w2at Its posts 0 The word “its” refers to King Solomons sedan chair.
3:10 xnj4 posts 0 The word “posts” here refers to pieces either made of silver or made of wood covered with silver that hold up the tent of cloth around his chair.
3:10 rr69 Its interior was 0 Alternate translation: “The inside of it was”
3:10 apj8 with love 0 This could mean: (1) “with love,” indicating that the women made the sedan beautiful in a special way to show their love for Solomon, or (2) “with leather.”
3:11 i961 daughters of Zion 0 Alternate translation: “you young women who live in Zion”
3:11 sj76 gaze on King Solomon 0 “look at King Solomon.” The word “gaze” refers to look at someone or something for a long time, usually with strong emotional feeling.
3:11 tf1d bearing the crown 0 Alternate translation: “wearing the crown”
3:11 ei7z rc://*/ta/man/translate/figs-metonymy the day of the joy of his heart 0 The word “heart” is a metonym for the person. Alternate translation: “the day on which he truly rejoiced” or “the happiest day of his life”
4:intro r3aw 0 # Song of Songs 4 General Notes\n\n## Special concepts in this chapter\n\n### Beauty\n\nThe woman is described as the epitome of beauty in ancient Israel. Not all cultures share the same the same standards of beauty.\n\n## Other possible translation difficulties in this chapter\n\n### Metaphors\n\nIn the ancient Near East, it was common to describe a woman using metaphors involving animals. In many cultures today, this can be considered offensive. Different metaphors of beauty are used in different cultures. (See: [[rc://*/ta/man/translate/figs-metaphor]])\n\n### “My sister, my bride”\nThe woman described is not the sister of her husband. They are not related. Instead, this is a reference to a woman who is a fellow Israelite.
4:1 rg3f rc://*/ta/man/translate/writing-poetry 0 # General Information:\n\n(See also: [[rc://*/ta/man/translate/figs-parallelism]])
4:1 m3g6 rc://*/ta/man/translate/figs-metaphor Your eyes are doves 0 One possibility is that the man is speaking of the womans white eyeballs or the shape of her eyes, the shape of a dove. Another possibility is that the Israelites considered doves to be gentle and soft birds, and the man considers the womans eyes beautiful because the way the woman looks at him makes him think she is gentle. See how you translated this in [Song of Songs 1:15](../01/15.md). Alternate translation: “You are very gentle”
4:1 z6f7 my love 0 “you whom I love.” See how you translated this in [Song of Songs 1:9](../01/09.md).
4:1 pnn4 rc://*/ta/man/translate/figs-simile Your hair is like a flock of goats going down from Mount Gilead 0 Goats in Israel were usually dark in color. The womans hair was probably dark. You may need to specify that the goats were dark or even use another simile that the reader will understand that refers to something dark and beautiful. People thought of Mount Gilead as beautiful and fertile. The speaker considered the woman beautiful and ready to become the mother of his children. If you remove the simile of the goats, you may have to remove the simile of the mountain as well. Alternate translation: “Your hair is as dark as storm clouds above a fertile land”
4:2 bdg1 rc://*/ta/man/translate/figs-simile Your teeth are like a flock of newly shorn ewes 0 After sheep have their wool cut off, they are washed and their skin looks very white. The womans teeth are white.
4:2 cj59 rc://*/ta/man/translate/figs-activepassive a flock of newly shorn ewes 0 This can be translated in active form. Alternate translation: “a flock of ewes whose wool people have cut off”
4:2 wc12 rc://*/ta/man/translate/figs-explicit coming up from the washing place 0 The ewes are coming up out of the water. Alternate translation: “that are coming up out of the water after people have washed them”
4:2 jw1w rc://*/ta/man/translate/figs-metaphor Each one has a twin 0 Sheep usually give birth to two lambs at one time. These twin lambs usually look like one another. Each of the womans teeth has a matching tooth on the other side of her mouth.
4:2 vl9d none among them is bereaved 0 Each of the womans teeth has a matching tooth on the other side of her mouth. She has not lost any of her teeth.
4:2 sb14 bereaved 0 lost a loved one who has died
4:3 t9kf rc://*/ta/man/translate/figs-simile are like a thread of scarlet 0 Scarlet is a beautiful red color, and scarlet thread was very expensive. The womans lips were red. Alternate translation: “are a deep red like scarlet thread” or “are red and very beautiful”
4:3 v1ae scarlet 0 a dark red color that is very similar to the color of blood
4:3 q1mk is lovely 0 Alternate translation: “is beautiful”
4:3 j2a3 rc://*/ta/man/translate/figs-simile are like pomegranate halves 0 Pomegranates are smooth, round, and rich red. The man thinks the womans cheeks are beautiful and show that she is healthy. Alternate translation: “are red and round like two halves of a pomegranate” or “are red and full and healthy”
4:3 y47i behind your veil 0 See how you translated this in [Song of Songs 4:1](./01.md).
4:4 i3qt rc://*/ta/man/translate/figs-simile Your neck is like the tower of David 0 No one knows if this was a real tower. A tower is a tall, slender building, and saying that David built it implies that it was beautiful. The man considered the womans neck long and slender and so beautiful. Alternate translation: “Your neck is long and beautiful like the tower of David”
4:4 v4ae of David 0 Alternate translation: “that David built”
4:4 cq2q rc://*/ta/man/translate/figs-metaphor built in rows of stone 0 Women had necklaces that covered their entire necks with rows of decorations. The man compares these rows of decorations with the rows of stone on the tower. Alternate translation: “that has many rows of stone” (See also: [[rc://*/ta/man/translate/figs-activepassive]])
4:4 c4nk rc://*/ta/man/translate/figs-metaphor with a thousand shields 0 The man compares the decorations of the womans necklace with shields hanging on the tower. The necklace probably went around her neck many times.
4:4 wgq3 rc://*/ta/man/translate/translate-numbers a thousand shields 0 “1,000 shields.”
4:4 swd3 all the shields of soldiers 0 Alternate translation: “all of the shields belong to mighty warriors”
4:5 f8qi two breasts 0 If the word “two” seems unnecessary and so out of place, you could omit it.
4:5 ea9j rc://*/ta/man/translate/figs-simile like two fawns, twins of a gazelle 1 The man implies that the womans breasts are matching, soft, and pleasant to look at.
4:5 wd7y twins 0 the babies of a mother who gave birth to two babies at one time
4:5 gu86 gazelle 0 an animal that looks like a deer and moves quickly. Translate as the singular of “gazelles” as in [Song of Songs 2:7](../02/07.md).
4:5 p33d grazing among the lilies 0 “eating plants among the lilies.” While it is clear that the man “grazing among the lilies” is a metaphor for making love ([Song of Songs 2:16](../02/16.md)), it is not clear what these words refer to. It is best to translate them literally.
4:5 bb93 lilies 0 sweet-smelling flowers that grow in places where there is much water. Translate as the plural of “lily” in [Song of Songs 2:1](../02/01.md).
4:6 y1xu Until the dawn arrives and the shadows flee away 0 Translate similar wording in this line as you did the line in [Song of Songs 2:17](../02/16.md).
4:6 re83 rc://*/ta/man/translate/figs-metaphor I will go to the mountain of myrrh and to the hill of frankincense 0 The “mountain of myrrh” and “hill of frankincense” are metaphors for the womans breasts ([Song of Songs 1:13](../01/12.md)). Alternate translation: “I will lie close to your breasts, which are like mountains that smell like myrrh and frankincense” or “I will lie close to your breasts, which smell very sweet” or “I will go to the sweet-smelling mountains”
4:6 bm4n the mountain of myrrh 0 Alternate translation: “the mountain made of myrrh” or “the mountain that has myrrh growing on it”
4:6 ekc1 the hill of frankincense 0 Alternate translation: “the hill where there are clouds of smoke from burning frankincense in the air”
4:7 wt7k You are beautiful in every way 0 Alternate translation: “Every part of you is beautiful” or “All of you is beautiful”
4:7 l1xq my love 0 “you whom I love.” See how you translated this in [Song of Songs 1:9](../01/09.md).
4:7 ci96 there is no blemish in you 0 Alternate translation: “you have no blemish”
4:8 h4yw from Lebanon 0 Alternate translation: “away from Lebanon”
4:8 j8s2 my bride 0 This Hebrew word can refer to a woman who is married or to one whom a man has arranged to become his sons wife. If your language has a polite word that a man would use to his wife and that has not been used yet in this book, you could use it here. Otherwise you could use any polite term a man would use with his wife.
4:8 m2km rc://*/ta/man/translate/translate-names Amana 0 the name of a mountain north of Israel
4:8 ir9l rc://*/ta/man/translate/translate-names Senir 0 the name of a mountain near Amana and Hermon. Some people think that this refers to the same mountain as Hermon.
4:8 ybd2 dens 0 places where lions and leopards live, like caves or holes in the ground
4:9 d7n7 rc://*/ta/man/translate/figs-idiom You have stolen my heart 0 This idiom could mean: (1) “My heart now belongs completely to you” or (2) “I strongly desire to make love to you”
4:9 vdf7 rc://*/ta/man/translate/figs-idiom my sister 0 This is an idiom of affection. They are not actually brother and sister. Alternate translation: “my dear” or “my darling”
4:9 k4ah my bride 0 This Hebrew word can refer to a woman who is married or to one whom a man has arranged to become his sons wife. If your language has a polite word that a man would use to his wife and that has not been used yet in this book, you could use it here. Otherwise you could use any polite term a man would use with his wife. See how you translated this in [Song of Songs 4:8](./08.md).
4:9 d83s heart, with just one look at me, with just one jewel 0 “heart. All you have to do is look at me once or show me just one jewel.” Both the womans eyes and her jewelry attract the man to her.
4:9 laj2 necklace 0 This necklace probably went around her neck many times ([Song of Songs 4:4](./04.md)).
4:10 g6qt How beautiful is your love 0 Alternate translation: “Your love is wonderful”
4:10 v1gy rc://*/ta/man/translate/figs-idiom my sister 0 This is an idiom of affection. They are not actually brother and sister. See how you translated this in [Song of Songs 4:9](./08.md). Alternate translation: “my dear” or “my darling”
4:10 ibb8 my bride 0 This Hebrew word can refer to a woman who is married or to one whom a man has arranged to become his sons wife. If your language has a polite word that a man would use to his wife and that has not been used yet in this book, you could use it here. Otherwise you could use any polite term a man would use with his wife. See how you translated this in [Song of Songs 4:9](./08.md).
4:10 td9x How much better is your love than wine 0 “Your love is much better than wine.” See how you translated a similar phrase in [Song of Songs 1:2](../01/01.md).
4:10 ts8k rc://*/ta/man/translate/figs-ellipsis the fragrance of your perfume than any spice 0 The verb may be supplied from the previous phrase. Alternate translation: “how much better is the fragrance of your perfume than the fragrance of any spice”
4:10 wzb4 fragrance … perfume 0 See how you translated these words in [Song of Songs 1:3](../01/01.md).
4:10 r5ni spice 0 dried plants or seeds that have a good smell or taste
4:11 fw88 rc://*/ta/man/translate/figs-metaphor Your lips … drip honey 0 Possible meanings are that honey is a metaphor for (1) the sweet taste of the womans kisses or (2) the womans words.
4:11 vc6y rc://*/ta/man/translate/figs-metaphor honey and milk are under your tongue 0 Because “milk and honey” is a common phrase in the Bible, you should translate literally. Possible meanings are that honey is a metaphor for: (1) the sweet taste of the womans kisses or (2) the womans words. Milk is a metaphor for luxury, owning many things that help people enjoy life. When the woman kisses the man, he enjoys life.
4:11 nyc9 the fragrance of your garments is like the fragrance of Lebanon 0 “the smell of your clothes is like the smell of Lebanon.” Many cedar trees grew in Lebanon. Cedar trees smell very good, so Lebanon would have smelled sweet and fresh.
4:12 whp4 rc://*/ta/man/translate/figs-idiom My sister 0 This is an idiom of affection. They are not actually brother and sister. See how you translated this in [Song of Songs 4:9](./09.md). Alternate translation: “My dear” or “My darling”
4:12 nrw6 my bride 0 This Hebrew word can refer to a woman who is married or to one whom a man has arranged to become his sons wife. If your language has a polite word that a man would use to his wife and that has not been used yet in this book, you could use it here. Otherwise you could use any polite term a man would use with his wife. See how you translated this in [Song of Songs 4:9](./09.md).
4:12 j45u rc://*/ta/man/translate/figs-metaphor is a garden locked up 0 “is a garden that no one can enter.” The garden is a metaphor for the woman, and the lock is a metaphor for her still being a virgin.
4:12 i5nb rc://*/ta/man/translate/figs-metaphor a spring that is sealed 0 “a spring with a cover on it.” The spring or well is a metaphor for the woman, and the cover is a metaphor for her being a virgin.
4:13 uvg6 rc://*/ta/man/translate/figs-euphemism Your branches 0 branches or channels of rivers, a clear euphemism for the female body part. If any reference to this would be offensive, translate it as a synecdoche for the whole person. Alternate translation: “You” (See also: [[rc://*/ta/man/translate/figs-synecdoche]])
4:13 i3mi a grove 0 a place where many trees grow together
4:13 eji6 with choice fruits 0 Alternate translation: “with the best kinds of fruits”
4:13 q938 rc://*/ta/man/translate/translate-unknown נְרָדִֽים 1 See how you translated the word **nard** in [1:12](../01/12.md).
4:14 e6n8 rc://*/ta/man/translate/translate-unknown נֵ֣רְדְּ 1 See how you translated the word **nard** in [1:12](../01/12.md).
4:13 dju5 henna 0 small desert trees that people used as a perfume. See how you translated this in [Song of Songs 1:14](../01/12.md).
4:14 dxj9 saffron 0 a spice that comes from the dried parts from the yellow thread in the center of a certain flower
4:14 ujr7 calamus 0 a reed with a pleasant smell that people used to make anointing oil.
4:14 w1cm cinnamon 0 a spice made from the bark of a tree that people used for cooking
4:14 kx8c myrrh 0 See how you translated this in [Song of Songs 1:13](../01/12.md).
4:14 bm3m aloes 0 a type of large plant that had a very sweet smell
4:14 p646 all the finest spices 0 Alternate translation: “all the best spices”
4:15 z2an rc://*/ta/man/translate/figs-metaphor You are a garden spring 0 “You are a spring in a garden.” A garden spring gives sweet, clean water that people enjoy drinking. The man enjoys being close to the woman.
4:15 t9ch fresh water 0 water that is good to drink
4:15 zl7c streams flowing down from Lebanon 0 Because Lebanon had mountains covered with trees, the streams from Lebanon were clean and cool.
4:16 jv5g rc://*/ta/man/translate/figs-personification Awake, north wind; come, south wind; blow 0 The woman speaks to the north wind and the south wind as though they were people. Alternate translation: “I wish the north wind and south wind would come and blow”
4:16 x71g Awake, north wind 0 Alternate translation: “North wind, start blowing”
4:16 l273 rc://*/ta/man/translate/figs-metaphor blow on my garden 0 The garden is a metaphor for her body, which she has covered with sweet-smelling oils ([Song of Songs 4:14](./12.md)).
4:16 kdi9 may give off their fragrance 0 Alternate translation: “may send out their good smells”
4:16 lqh1 rc://*/ta/man/translate/figs-metaphor May my beloved … choice fruit 0 The woman is inviting the man to make love to her.
4:16 dp46 my beloved 0 This phrase refers to the man whom the woman loves. In some languages it may be more natural for her to refer to him as “my lover.” See how you translated this in [Song of Songs 1:13](./12.md). Alternate translation: “my dear one” or “my lover”
4:16 mbn7 choice fruit 0 Alternate translation: “wonderful fruit”
5:intro kdw4 0 # Song of Songs 5 General Notes\n\n## Structure and formatting\n\nVerses 27 describe a dream the woman had.\n\n## Special concepts in this chapter\n\n### Beauty\n\nThe woman is described as the epitome of beauty in ancient Israel. Not all cultures share the same standards of beauty.\n\n## Important figures of speech in this chapter\n\n### Metaphors\n\nIn the ancient Near East, it was common to describe a woman using metaphors involving animals. In many cultures today, this can be considered offensive. Different metaphors of beauty are used in different cultures. (See: [[rc://*/ta/man/translate/figs-metaphor]])\n\n## Other possible translation difficulties in this chapter\n\n### “My sister, my bride”\nThe woman described is not the sister of her husband. They are not related. Instead, this is a reference to a woman who is a fellow Israelite.
5:1 zka3 rc://*/ta/man/translate/writing-poetry 0 # General Information:\n\n(See also: [[rc://*/ta/man/translate/figs-parallelism]])
5:1 m575 I have come 0 It is clearly the womans lover who is speaking.
5:1 f2qr rc://*/ta/man/translate/figs-metaphor have come into my garden 0 The word “garden” is a metaphor for the woman. The man is finally able to fully enjoy the woman as they make love. (See also: [[rc://*/ta/man/translate/figs-euphemism]])
5:1 tgd7 rc://*/ta/man/translate/figs-idiom my sister 0 This is an idiom of affection. They are not actually brother and sister. See how you translated this in [Song of Songs 4:9](../04/08.md). Alternate translation: “my dear” or “my darling”
5:1 psq4 my bride 0 This Hebrew word can refer to a woman who is married or to one whom a man has arranged to become his sons wife. If your language has a polite word that a man would use to his wife and that has not been used yet in this book, you could use it here. Otherwise you could use any polite term a man would use with his wife. See how you translated this in [Song of Songs 4:9](../04/08.md).
5:1 lgr1 rc://*/ta/man/translate/figs-metaphor myrrh … spice … honeycomb … honey … wine … milk 0 These are all metaphors for the man enjoying the womans body ([Song of Songs 1:13](../01/12.md), [Song of Songs 2:4](../02/03.md), [Song of Songs 4:11](../04/10.md), and [Song of Songs 4:14](../04/12.md)).
5:1 sq9d spice 0 plants that have a strong smell or taste
5:1 i16q rc://*/ta/man/translate/figs-metaphor Eat … drink … be drunk with love 0 Eating and drinking are metaphors for making love. Alternate translation: “Make love … make love … make love until you are fully satisfied”
5:2 a7v6 rc://*/ta/man/translate/figs-euphemism 0 # General Information:\n\nThe fourth part of the book begins here. The young woman uses euphemisms to describe her dream so that it can be interpreted in two different ways: (1) the woman describes a dream about a night when the man came to visit her at her house; and (2) the woman describes a dream about starting to sleep with the man.
5:2 biy3 rc://*/ta/man/translate/figs-idiom but my heart was awake 0 The heart is the center of thought and feeling. Alternate translation: “but I could think clearly” or “but I knew what I was feeling”
5:2 tk43 my beloved 0 This phrase refers to the man whom the woman loves. In some languages it may be more natural for her to refer to him as “my lover.” See how you translated this in [Song of Songs 1:13](./12.md). Alternate translation: “my dear one” or “my lover”
5:2 qjv8 rc://*/ta/man/translate/figs-explicit Open to me 0 This could mean: (1) literal, “Open the door for me,” or (2) metaphorical, “Let me make love to you.” (See also: [[rc://*/ta/man/translate/figs-metaphor]])
5:2 rx38 rc://*/ta/man/translate/figs-idiom my sister 0 This is an idiom of affection. They are not actually brother and sister. See how you translated this in [Song of Songs 4:9](../04/09.md). Alternate translation: “my dear” or “my darling”
5:2 d52k my love 0 “you whom I love.” See how you translated this in [Song of Songs 1:9](../01/09.md).
5:2 c27j my dove 0 See how you translated this in [Song of Songs 2:14](../02/14.md).
5:2 gaj1 undefiled one 0 Alternate translation: “my perfect one” or “my faithful one” or “my innocent one”
5:2 yh2r dew 0 drops of water or mist that form as the night becomes cool
5:2 d3gt rc://*/ta/man/translate/figs-ellipsis my hair with the nights dampness 0 The words “is wet” are understood from the previous phrase. They can be repeated here. Alternate translation: “my hair is wet with the nights dampness”
5:3 tr8w rc://*/ta/man/translate/figs-quotations “I have taken off my robe … dirty?” 0 This is what the woman thought to herself when she heard the man speak. ([Song of Songs 5:2](./02.md)). This could be translated with the woman saying that this is what she was thinking, or the woman could just explain the situation and her thoughts as in the UST. Alternate translation: “I thought to myself, I have taken off my robe … dirty?’” or “I had taken off my robe and I did not want to put it on again. I had washed my feet and I did not want to get them dirty.”
5:3 am4r robe 0 thin linen clothing that people wore on their skin
5:3 g6z2 rc://*/ta/man/translate/figs-rquestion must I put it on again? 0 If it would be helpful in your language, you could express this question as a statement. Alternate translation: “I do not want to put it on again.”
5:3 r5cm rc://*/ta/man/translate/figs-euphemism I have washed my feet 0 While the word “feet” can be a euphemism for private parts, this probably refers to literal feet. The woman seems more likely to want to make love than to want to refrain from lovemaking because she has just bathed.
5:3 h4w3 must I get them dirty? 0 If it would be helpful in your language, you could express this question as a statement. Alternate translation: “I do not want to get them dirty.”
5:4 w3ff rc://*/ta/man/translate/figs-euphemism My beloved put in his hand through the opening of the door latch 0 Possible interpretations are: (1) literal, the lover reaches into the house through a hole in the door in order to open the door or (2) euphemisic, they have begun to make love.
5:4 hqn5 My beloved 0 This phrase refers to the man whom the woman loves. In some languages it may be more natural for her to refer to him as “my lover.” See how you translated this in [Song of Songs 1:13](./12.md). Alternate translation: “My dear one” or “My lover”
5:4 nns1 door latch 0 Alternate translation: “door lock”
5:5 w3k2 rc://*/ta/man/translate/figs-metaphor I got up to open the door for my beloved 0 This could mean: (1) literal, the young woman got out of bed in order to let the man into the house, or (2) metaphorical. Alternate translation: “I prepared myself to make love with my beloved”
5:5 q3qx rc://*/ta/man/translate/figs-euphemism my hands … my fingers … door handle 0 While these may be euphemisms for the womans and mans bodies, it is best to translate literally.
5:5 ycr1 with moist myrrh 0 Alternate translation: “with liquid myrrh”
5:6 b7qk my beloved 0 See how you translated this in [Song of Songs 1:13](../01/12.md).
5:6 z8na rc://*/ta/man/translate/figs-metaphor My heart sank 0 The heart is a metaphor for the person, and sinking, going down, is a metaphor for becoming weak or sad. Alternate translation: “I was very sad”
5:7 a9yk The watchmen 0 men who have the job of keeping guard of the town at night to keep the people safe. See how you translated this in [Song of Songs 3:3](../03/03.md).
5:7 rqq4 as they were making their rounds in the city 0 “who were walking around the city on the walls.” See how you translated this in [Song of Songs 3:3](../03/03.md).
5:7 v79f found me 0 found the woman
5:7 zhf3 struck me 0 Alternate translation: “beat me” or “hit me”
5:7 q2vt wounded me 0 Alternate translation: “injured me”
5:7 euu8 the guards on the walls 0 Alternate translation: “the men who guard the walls”
5:7 h38e cloak 0 a garment that people wore over the other clothing on their upper body when they went outdoors in public
5:8 czu7 I want you to swear 0 See how you translated this in [Song of Songs 2:7](../02/07.md).
5:8 j8ub rc://*/ta/man/translate/figs-apostrophe daughters of Jerusalem 0 “young women of Jerusalem.” These young women could not hear her and were not present, but the woman speaks as if they were present and could hear her. See how you translated this in [Song of Songs 2:7](../02/07.md).
5:8 w1ul rc://*/ta/man/translate/figs-rquestion my beloved—What will you make known to him?—that I am 0 The woman uses a question to introduce what she wants the daughters of Jerusalem to tell her beloved. Alternate translation: “my beloved, this is what I want you to say to him: tell him that”
5:8 v5m3 rc://*/ta/man/translate/figs-metaphor sick from love 0 She loves the man so strongly that she feels sick.
5:9 kr5i your beloved 0 This phrase refers to the man whom the woman loves. In some languages it may be more natural for the other women to refer to him as “your lover.” See how you translated “my beloved” in [Song of Songs 1:13](./12.md). Alternate translation: “your dear one” or “your lover”
5:9 eap5 most beautiful among women 0 “you who are the most beautiful of all women.” See how you translated this in [Song of Songs 1:8](../01/08.md).
5:9 vbc6 Why is your beloved better 0 Alternate translation: “What makes your beloved better”
5:9 rfp3 that you ask us to take an oath like this 0 Alternate translation: “and causes you to have us take this oath”
5:9 zp43 an oath like this 0 the oath in [Song of Songs 5:8](./08.md)
5:10 qb4q My beloved 0 This phrase refers to the man whom the woman loves. In some languages it may be more natural for her to refer to him as “my lover.” See how you translated this in [Song of Songs 1:13](./12.md). Alternate translation: “My dear one” or “My lover”
5:10 xuy2 rc://*/ta/man/translate/figs-explicit is radiant and ruddy 0 This phrase refers to his complexion. Alternate translation: “has radiant and ruddy skin”
5:10 za1u radiant 0 “is completely healthy” or “is pure.” The man has skin that does not have any problems.
5:10 rgj8 ruddy 0 a healthy color of the skin that is brownish red
5:10 hms2 rc://*/ta/man/translate/figs-metaphor outstanding among ten thousand 0 “the best of 10,000.” Alternate translation: “better than anyone else” or “no one else is like him.” (See also: [[rc://*/ta/man/translate/translate-numbers]])
5:11 s23z rc://*/ta/man/translate/figs-metaphor His head is the purest gold 0 The mans head is as precious to the woman as the purest gold.
5:11 m1w4 rc://*/ta/man/translate/figs-simile a raven 0 a bird with very black feathers
5:12 m6e7 rc://*/ta/man/translate/figs-metonymy His eyes are like doves 0 Translate “eyes are like doves” as in [Song of Songs 1:15](../01/15.md). This could mean: (1) the Israelites considered doves to be gentle and soft birds, and the woman considers the mans eyes beautiful because the way the man looks at her makes her think he is gentle. Alternate translation: “His eyes are gentle like doves” or (2) the woman is speaking of the mans white eyeballs or the shape of his eyes, the shape of a dove.
5:12 knr8 rc://*/ta/man/translate/figs-metaphor doves beside streams of water 0 Birds that the Israelites considered gentle sitting beside a gently flowing stream are a metaphor for a gentle person.
5:12 xp2d streams of water 0 Alternate translation: “gently flowing water”
5:12 tr46 rc://*/ta/man/translate/figs-metaphor bathed in milk 0 Milk is a metaphor for the whiteness of the doves. Alternate translation: (1) “doves that are white like milk” or (2) milk is a metaphor for the white part of the mans eyes. Alternate translation: “his pupils are like doves bathing in white milk”
5:12 qe85 rc://*/ta/man/translate/figs-simile mounted like jewels 0 His eyes are beautiful. Jewels that a craftsman has carefully put in place are beautiful.
5:13 ip4j rc://*/ta/man/translate/figs-simile His cheeks … aromatic scents 0 This explains that his cheeks are like beds of spices because they both give off wonderful smells.
5:13 mtt8 rc://*/ta/man/translate/figs-metaphor beds of spices 0 gardens or parts of gardens where people grow spices. Spices give people pleasure. The mans body gives the woman pleasure.
5:13 mem2 yielding aromatic scents 0 Alternate translation: “that give off wonderful smells.”
5:13 a4hu rc://*/ta/man/translate/figs-metaphor His lips are lilies 0 The woman probably compares his lips with lilies because they are beautiful and smell wonderful.
5:13 t4f1 lilies 0 See how you translated this in [Song of Songs 2:16](../02/16.md).
5:13 x8c2 rc://*/ta/man/translate/figs-metaphor dripping liquid myrrh 0 “that drip with the best myrrh.” His lips are moist and have a wonderful smell like myrrh.
5:14 nl6y rc://*/ta/man/translate/figs-metaphor His arms are rounded gold set with jewels 0 “His arms are cylinders of gold that have jewels all over them.” The woman uses this image to say that his arms are beautiful and precious. The first readers would have understood this as a metaphor for the male body part ([Song of Songs 5:3](./03.md)), but this would be difficult to bring out in translation.
5:14 bg51 rc://*/ta/man/translate/figs-metaphor his abdomen is ivory covered with sapphires 0 “his belly is smooth ivory that has sapphires all over it.” The woman uses this image to say that his belly is beautiful and precious.
5:14 k5ga ivory 0 the white tusk or tooth of an animal that is similar to bone. People use ivory to make smooth and shiny pieces of art.
5:14 ws92 sapphires 0 valuable stones that are either: (1) blue or (2) clear and either blue or golden
5:15 i1xz rc://*/ta/man/translate/figs-metaphor His legs are pillars of marble, set on bases of pure gold 0 Marble and gold are strong and beautiful.
5:15 juu1 marble 0 a very strong stone that has many different colors and that people polish to make very smooth
5:15 z75c rc://*/ta/man/translate/figs-simile his appearance is like Lebanon 0 “he looks like Lebanon.” Lebanon was a very beautiful area with many mountains and cedar trees.
5:16 sc8p rc://*/ta/man/translate/figs-metonymy His mouth is most sweet 0 The mouth is a metonym for either: (1) the mans sweet kisses or (2) the sweet words that he says.
5:16 w3vr he is completely lovely 0 Alternate translation: “every part of him is lovely” or “all of him is lovely”
5:16 pi1a This is my beloved, and this is my friend 0 The word “This” refers to the man that the woman has just finished describing. Alternate translation: “That is what the one I love is like, and that is what my friend is like”
5:16 zd7b my beloved 0 This phrase refers to the man whom the woman loves. In some languages it may be more natural for her to refer to him as “my lover.” See how you translated this in [Song of Songs 1:13](./12.md). Alternate translation: “my dear one” or “my lover”
5:16 r6zc rc://*/ta/man/translate/figs-apostrophe daughters of Jerusalem 0 “young women of Jerusalem.” These young women could not hear her and were not present, but the woman speaks as if they were present and could hear her. See how you translated this in [Song of Songs 2:7](../02/07.md).
6:intro fa9a 0 # Song of Songs 6 General Notes\n\n## Special concepts in this chapter\n\n### Beauty\n\nThe woman is described as the epitome of beauty in ancient Israel. Not all cultures share the same standards of beauty.\n\n## Other possible translation difficulties in this chapter\n\n### Metaphors\n\nIn the ancient Near East, it was common to describe a woman using metaphors involving animals. In many cultures today, this can be considered offensive. Different metaphors of beauty are used in different cultures. (See: [[rc://*/ta/man/translate/figs-metaphor]])
2023-02-17 18:43:17 +00:00
6:1 z4sf rc://*/ta/man/translate/writing-poetry 0 # General Information:\n\nThe fifth part of the book begins here. (See also: [[rc://*/ta/man/translate/figs-parallelism]])
6:1 xnv3 In what direction has your beloved gone 0 Alternate translation: “Which way did your beloved go”
6:1 wr5y your beloved 0 This phrase refers to the man whom the woman loves. In some languages it may be more natural for the other women to refer to him as “your lover.” See how you translated “my beloved” in [Song of Songs 1:13](./12.md). Alternate translation: “your dear one” or “your lover” or “the man you love”
6:1 emy4 most beautiful among women 0 “you who are the most beautiful of all women.” See how you translated this in [Song of Songs 1:8](../01/08.md).
6:1 ise2 rc://*/ta/man/translate/figs-explicit gone, so that we may seek him with you? 0 The words “tell us” are understood from the context. They can be stated clearly Alternate translation: “gone? Tell us, so that we can look for him with you.”
6:2 vrq9 rc://*/ta/man/translate/figs-metaphor My beloved has gone down to his garden 0 The word “garden” is a metaphor for the woman. The man is finally able to fully enjoy the woman as they make love. See the explanation of this metaphor in [Song of Songs 5:1](../05/01.md). (See also: [[rc://*/ta/man/translate/figs-euphemism]])
6:2 v5x3 rc://*/ta/man/translate/figs-metaphor beds of spices 0 gardens or parts of gardens where people grow spices. See how you translated this in [Song of Songs 5:13](../05/13.md).
6:2 w7gn rc://*/ta/man/translate/figs-metaphor to graze in the garden and to gather lilies 0 These words are metaphors for the man enjoying her body.
6:2 st2n rc://*/ta/man/translate/figs-metaphor graze 0 “feeds” or “eats grass.” The woman speaks of the man as if he were “a gazelle or a young stag” ([Song of Songs 2:17](../02/16.md)) that eats plants among the lilies. Grazing is probably a metaphor for lovemaking ([Song of Songs 2:12](../02/01.md)). See how you translated “he grazes” in [Song of Songs 2:16](../02/16.md).
6:2 e94c to gather lilies 0 Alternate translation: “to pick lilies”
6:2 gp6q lilies 0 sweet-smelling flowers that grow in places where there is much water. Translate as the plural of “lily” in [Song of Songs 2:1](../02/01.md).
6:3 z5rf my beloved 0 This phrase refers to the man whom the woman loves. In some languages it may be more natural for her to refer to him as “my lover.” See how you translated this in [Song of Songs 1:13](./12.md). Alternate translation: “my dear one” or “my lover”
6:3 lr7w I am my beloveds, and my beloved is mine 0 See how you translated the similar phrase “My beloved is mine, and I am his” in [Song of Songs 2:16](../02/16.md).
6:3 p4l4 he grazes among the lilies with pleasure 0 See how you translated this in [Song of Songs 2:16](../02/16.md).
6:4 q66q 0 # General Information:\n\nHere begins Part Five of the book
6:4 xk88 rc://*/ta/man/translate/figs-simile as beautiful as Tirzah, my love, as lovely as Jerusalem 0 These cities were famous for being beautiful and pleasant to be in. The man thinks the woman is beautiful, and he takes pleasure in being with her.
6:4 nj8w my love 0 “you whom I love.” See how you translated this in [Song of Songs 1:9](../01/09.md).
6:4 rjr5 lovely 0 See how you translated this in [Song of Songs 1:5](../01/05.md).
6:5 lbz1 Your hair … from the slopes of Gilead 0 Translate “Your hair … from Mount Gilead” as in [Song of Songs 4:1](../04/01.md).
6:6 lxi1 rc://*/ta/man/translate/figs-simile Your teeth are like a flock of ewes 0 After sheep have their wool cut off, they are washed and their skin looks very white. The womans teeth are white. See how “Your teeth are like a flock of newly shorn ewes” is translated in [Song of Songs 4:2](../04/02.md).
6:6 j7se rc://*/ta/man/translate/figs-explicit coming up from the washing place 0 The ewes are coming up out of the water. See how you translated this in [Song of Songs 4:2](../04/02.md). Alternate translation: “that are coming up out of the water after people have washed them”
6:6 x7hr rc://*/ta/man/translate/figs-metaphor Each one has a twin 0 Sheep usually give birth to two lambs at one time. These twin lamb usually look like one another. Each of the womans teeth has a matching tooth on the other side of her mouth. See how you translated this in [Song of Songs 4:2](../04/02.md).
6:6 s4qj none among them is bereaved 0 Each of the womans teeth has a matching tooth on the other side of her mouth. She has not lost any of her teeth. See how you translated this in [Song of Songs 4:2](../04/02.md).
6:6 j4u3 bereaved 0 lost a loved one who has died. See how you translated this in [Song of Songs 4:2](../04/02.md).
6:7 zid1 rc://*/ta/man/translate/figs-simile are like pomegranate halves 0 Pomegranates are smooth, round, and rich red. The man thinks the womans cheeks are beautiful and show that she is healthy. See how you translated this in [Song of Songs 4:3](../04/03.md). Alternate translation: “are red and round like two halves of a pomegranate” or “are red and full and healthy”
6:7 z88b behind your veil 0 See how you translated this in [Song of Songs 4:1](../04/01.md).
6:9 a2hh rc://*/ta/man/translate/figs-metaphor My dove 0 The Israelites considered doves beautiful birds with pleasant voices. The man thinks the womans face and voice are beautiful. If calling a woman a “dove” would be offensive, you could leave out the metaphor. See how you translated this in [Song of Songs 2:14](../02/14.md). Alternate translation: “You beautiful woman”
6:9 dk9e my undefiled 0 “my perfect one” or “my faithful one” or “my innocent one.” See how you translated this in [Song of Songs 5:2](../05/02.md).
6:9 tej6 the woman who bore her 0 “the woman who gave birth to her.” This phrase refers to her mother.
6:9 wmx6 young women … queens … concubines 0 the women spoken of in [Song of Songs 6:8](./08.md).
6:9 al8y called her blessed 0 Alternate translation: “said that things had gone especially well for her”
6:10 cw4k 0 # General Information:\n\nThe ULT understands this to be what the queens and the concubines said about the woman. However, some versions understand these to be the words of the man.
6:10 g6e9 rc://*/ta/man/translate/figs-rquestion Who is this who appears like the dawn … banners? 0 They are using this question to say that they think the young woman is amazing. Alternate translation: “This is an amazing woman! She comes into view like the dawn … banners!”
6:10 y3dp rc://*/ta/man/translate/figs-simile who appears like the dawn 0 The dawn is beautiful. The woman is beautiful. Alternate translation: “who comes into view like the dawn”
6:10 vb8c rc://*/ta/man/translate/figs-simile as awe-inspiring as an army with its banners 0 See how you translated the similar phrase “terrifying like bannered armies” in [6:4](../06/04.md).
6:11 xmc2 grove 0 See how you translated this in [Song of Songs 4:13](../04/12.md).
6:11 vs9r young growth 0 Alternate translation: “young plants” or “new shoots”
6:11 qw4q had budded 0 “had grown their buds.” Buds are the small round parts of plants which open up into flowers.
6:11 w8xh were in bloom 0 Alternate translation: “were opening their flowers”
6:12 lt9y rc://*/ta/man/translate/figs-simile I was so happy that I felt I was riding in the chariot of a prince 0 The man uses this image to express how happy he is.
6:13 u681 0 # General Information:\n\nThis is 7:1, the first verse of chapter seven, in some versions. The ULT understands this to be the friends and the woman talking to each other. Some versions understand this to be the man speaking to the woman.
6:13 sm5j rc://*/ta/man/translate/figs-pronouns Turn back … gaze on you 0 Possible meanings here are: (1) the friends are speaking to the woman or (2) the man is referring to himself in plural.
6:13 x9hk Turn back, turn back 0 “Come back, come back.” This is repeated for emphasis.
6:13 za54 rc://*/ta/man/translate/figs-pronouns we may gaze 0 Some versions understand the plural to refer to the man speaking of himself. Alternate translation: “I may gaze”
6:13 c258 gaze 0 look intently for a long time
6:13 e2bm rc://*/ta/man/translate/figs-pronouns Why do you gaze on the perfect woman … armies 0 Possible meanings here are: (1) the woman refers to herself as another person and is speaking to the friends or (2) the woman is speaking to the man as if he were many men.
7:intro hqv7 0 # Song of Songs 7 General Notes\n\n## Special concepts in this chapter\n\n### Beauty\n\nThe woman is described as the epitome of beauty in ancient Israel. Not all cultures share the same the same standards of beauty.\n\n## Important figures of speech in this chapter\n\n### Similes\n\nThere are many similes in this chapter. Their purpose is to describe the beauty of the woman. (See: [[rc://*/ta/man/translate/figs-simile]])
7:1 z7jk 0 # General Information:\n\nThis is 7:2, the second verse of chapter seven, in some versions.
7:1 k8va princes daughter 0 Another possible interpretation is “you who have a noble character.”
7:1 e9bd rc://*/ta/man/translate/figs-simile The curves of your thighs are like jewels 0 The shape of the womans thighs remind the speaker of a beautiful precious stone that a skilled workman has carved. Alternate translation: “The curves of your thighs are beautiful like the beautiful curves of jewel that a skilled craftsman has made”
7:1 fc12 rc://*/ta/man/translate/figs-synecdoche the work of the hands of a master craftsman 0 The hands are a synecdoche for the person. Alternate translation: “the work of a master craftsman” or “something that a master craftsman has made”
7:2 u88e rc://*/ta/man/translate/figs-simile Your navel is like a round bowl 0 A bowl is round. The womans navel is round.
7:2 dp5a navel 0 the spot on the stomach left from the cord that attaches a baby to its mother
7:2 n59p rc://*/ta/man/translate/figs-metaphor may it never lack mixed wine 0 People used large bowls to mix wine with water or spices at feasts. Drinking wine is a metaphor for enjoying beauty. The litotes can be translated as a positive. Alternate translation: “may it always contain mixed wine” or “may I always enjoy its beauty” (See also: [[rc://*/ta/man/translate/figs-litotes]])
7:2 q8fy rc://*/ta/man/translate/figs-simile Your belly is like a mound of wheat encircled with lilies 0 The Israelites thought mounds of wheat and lilies were pleasant to look at. Much wheat was a sign that there would be much food to eat. They threshed wheat in high, dry places, and lilies grow in low, wet places, so this simile combines beautiful sights that people would not usually see at the same time.
7:2 w6nh rc://*/ta/man/translate/figs-simile Your belly is like a mound of wheat 0 People thought that the color of wheat was the most beautiful color of skin and that round piles of wheat were beautiful. Alternate translation: “Your belly has a beautiful color and is round like a pile of wheat”
7:2 ah1p a mound of wheat 0 This is a pile of the grains of wheat after people remove the parts of it that they do not use.
7:2 cz8d encircled with lilies 0 Alternate translation: “with lilies all around it”
7:2 ue5r lilies 0 sweet-smelling flowers that grow in places where there is much water. Translate as the plural of “lily” in [Song of Songs 2:1](../02/01.md).
7:3 jw6n rc://*/ta/man/translate/figs-simile two breasts 0 See how you translated this in [4:5](../04/05.md).
7:4 uv17 rc://*/ta/man/translate/figs-simile Your neck is like a tower of ivory 0 A tower is long and straight. Ivory is white. The womans neck is long and straight, and her skin is light in color.
7:4 b1sy a tower of ivory 0 Alternate translation: “a tower that people have decorated with ivory”
7:4 xgt7 ivory 0 the white tusk or tooth of an animal that is similar to bone. People use ivory to make art and to make things look beautiful.
7:4 h4ih rc://*/ta/man/translate/figs-metaphor your eyes are the pools in Heshbon 0 The womans eyes are spoken of as if they are clear pools of water. Pools of water are clear and sparkle in the sunlight and so are pleasant to look at. The womans eyes are clear and sparkle and so are pleasant to look at. This can be stated as a simile. Alternate translation: “your eyes are as clear as the pools in Heshbon” (See also: [[rc://*/ta/man/translate/figs-simile]])
7:4 md6s rc://*/ta/man/translate/translate-names Heshbon 0 This is the name of a city east of the Jordan River
7:4 r1vf rc://*/ta/man/translate/translate-names Bath Rabbim 0 This is the name of a city.
7:4 a4vg rc://*/ta/man/translate/figs-simile nose is like the tower in Lebanon 0 A tower is tall and straight, and her nose is tall and straight.
7:4 s23k that looks toward Damascus 0 Alternate translation: “facing toward Damascus”
7:5 jn22 rc://*/ta/man/translate/figs-simile רֹאשֵׁ֤⁠ךְ עָלַ֨יִ⁠ךְ֙ כַּ⁠כַּרְמֶ֔ל וְ⁠דַלַּ֥ת רֹאשֵׁ֖⁠ךְ כָּ⁠אַרְגָּמָ֑ן 1
7:5 sr83 dark purple 0 Other possible translations are: (1) “dark black” or (2) “dark red.”
7:5 hkk7 rc://*/ta/man/translate/figs-metaphor The king is held captive by its tresses 0 This can be translated in active form. Alternate translation: “Your hair that hangs down is so beautiful that the king is not able to stop admiring it” (See also: [[rc://*/ta/man/translate/figs-activepassive]])
7:5 l5e5 tresses 0 the clusters of hair that hang down from a womans head
7:6 hqx3 my love, with delights 0 Alternate translation: “my love. You delight me”
7:7 jy1s rc://*/ta/man/translate/figs-simile Your height is like that of a date palm tree 0 “You stand up like a date palm tree.” Date palm trees are tall and straight, and their branches are only at the top, with the fruit under the branches.
7:7 f6me date palm tree 0 a tall, straight tree that produces a sweet, brown, and sticky fruit that grows in groups
7:7 jr1v rc://*/ta/man/translate/figs-simile your breasts like clusters of fruit 0 The dates on a palm tree grow soft and round in large bunches that hang from the tree just below the branches, which are all at the top. The womans breasts are soft and round and are just lower than her arms.
7:8 p7ge I said 0 “I thought” or “I said to myself.” The man said this silently.
7:8 zfb8 rc://*/ta/man/translate/figs-simile may the fragrance of your nose be like apricots 0 The word “nose” is a metonym for the breath coming out of the nose. Alternate translation: “may the breath coming from your nose smell sweet like apricots”
7:8 f9is apricots 0 sweet yellow fruit
7:9 yrg1 rc://*/ta/man/translate/figs-metonymy May your palate be like the best wine 0 The palate is a metonym for the lips. Wine tastes good. The man wants to kiss the womans lips. (See also: [[rc://*/ta/man/translate/figs-simile]])
7:9 rq12 flowing smoothly for my beloved 0 “that flows smoothly for the one I love.” The man enjoys the smooth kisses of the woman.
7:9 ed64 gliding over the lips of those who sleep 0 Alternate translation: “that flows over our lips as we sleep”
7:10 k7zq I am my beloveds 0 See how you translated a similar phrase in [Song of Songs 6:3](../06/01.md).
7:10 j44v my beloveds 0 This phrase refers to the man whom the woman loves. In some languages it may be more natural for her to refer to him as “my lover.” See how you translated this in [Song of Songs 1:13](./12.md). Alternate translation: “my dear ones” or “my lovers”
7:10 a143 he desires me 0 Alternate translation: “he wants to make love to me” or “he wants me”
7:11 bhr6 spend the night in the villages 0 Though the words here translated “spends the night” and “villages” appear together in [Song of Songs 1:1314](../01/12.md) as “spends the night” and “henna flowers,” and the context both here and there is lovemaking, the ULT chooses this reading because the immediate metaphor is of the man and woman sleeping in the village, rising in the morning, and going out into the vineyards. The word for “henna plants” and the word for “villages” sound exactly the same.
7:12 iii6 rise early 0 Alternate translation: “get up early” or “wake up early”
7:12 cs6n have budded 0 Alternate translation: “have begun to bloom”
7:12 r952 blossoms 0 flowers when they are open
7:12 ukd9 are in flower 0 Alternate translation: “have flowers open on the plant”
7:12 q3a4 I will give you my love 0 Alternate translation: “I will make love with you”
7:13 v61b rc://*/ta/man/translate/translate-unknown mandrakes 0 This is the name of plants that give off a strong but pleasant scent. The scent is slightly intoxicating and stimulating, which increases the desire to make love.
7:13 alp4 give off their fragrance 0 Alternate translation: “produce their scent” or “smell very nice”
7:13 xbk7 rc://*/ta/man/translate/figs-explicit at the door 0 The doors belong to their house. Alternate translation: “above the entrances of our house” or “by the doors of our house”
7:13 c2ah are all sorts of choice fruits, new and old 0 Alternate translation: “is every kind of the best fruit, both old fruit and new fruit”
7:13 jsb8 stored up for you 0 Alternate translation: “saved so I can give to you”
7:13 h8r2 my beloved 0 This phrase refers to the man whom the woman loves. In some languages it may be more natural for her to refer to him as “my lover.” See how you translated this in [Song of Songs 1:13](./12.md). Alternate translation: “my dear one” or “my lover”
8:intro d35n 0 # Song of Songs 8 General Notes\n\n## Special concepts in this chapter\n\n### Kisses\n\nThe kisses in this chapter are a type of kiss that was only done between a husband a wife. It is an intimate kiss. (See: [[rc://*/ta/man/translate/figs-explicit]])\n\n### Passion\n\nChapter 8 describes the passion that can exist between a husband a wife. The feeling of strong desire for one another.
8:1 me7m rc://*/ta/man/translate/writing-poetry 0 # General Information:\n\n(See also: [[rc://*/ta/man/translate/figs-parallelism]])
8:1 dp21 rc://*/ta/man/translate/figs-simile you were like my brother 0 A woman could show affection for her brother in public. This woman wanted to be able to show affection for the man in public.
8:1 v5fh you outside 0 Alternate translation: “you in public”
8:1 zyd6 I could kiss you 0 A woman would probably kiss her brother on his cheek order to greet him.
8:1 ec82 would despise me 0 Alternate translation: “would think that I am a bad person”
8:2 s68s rc://*/ta/man/translate/figs-metaphor I would give you spiced wine to drink and some of the juice of my pomegranates 0 The woman uses these images to say that she will give herself to the man and make love with him.
8:3 s92v His left hand … embraces me 0 See how you translated this in [Song of Songs 2:6](../02/05.md).
8:3 e5cp left hand … right hand 0 Alternate translation: “left arm … right arm”
8:3 v65k embraces me 0 Alternate translation: “holds me”
8:4 z8a4 I want you to swear 0 See how you translated this in [Song of Songs 2:7](../02/07.md)
8:4 rk33 rc://*/ta/man/translate/figs-apostrophe daughters of Jerusalem 0 “young women of Jerusalem.” These young women could not hear her and were not present, but the woman speaks as if they were present and could hear her. See how you translated this in [Song of Songs 2:7](../02/07.md).
8:4 qg8i that you will … until it pleases 0 See how you translated this in [Song of Songs 2:7](../02/07.md).
8:5 a5w5 0 # General Information:\n\nThe fifth part of the book begins here.
8:5 xxv3 rc://*/ta/man/translate/figs-rquestion Who is this who is coming up 0 They are using this question to say that they think the young woman is amazing. A similar phrase was translated in [Song of Songs 6:10](../06/10.md). Alternate translation: “Look at this amazing woman as she comes up”
8:5 p4rr I awakened you 0 Alternate translation: “I woke you up” or “I aroused you”
8:5 zfa2 the apricot tree 0 a tree that produces a small yellow fruit that is very sweet. If your readers will not know what this is, you could use the word for another fruit tree or the general word “fruit tree.” See how you translated this in [Song of Songs 2:3](../02/03.md).
8:5 g9tp there 0 under the apricot tree
8:5 d4ub she delivered you 0 Alternate translation: “she bore you”
8:6 jr5m rc://*/ta/man/translate/figs-metaphor Set me as a seal over your heart, like a seal on your arm 0 This could mean: (1) because seals were very important, people always kept them around their neck or on their hand. The woman wants to be with the man constantly like a seal, or (2) a seal shows who owns the thing that has the seal on it, and the woman wants herself as the seal on the mans heart and arm to show that all of his thoughts, emotions, and actions belong to her. (See also: [[rc://*/ta/man/translate/figs-simile]])
8:6 yzj4 rc://*/ta/man/translate/figs-simile for love is as strong as death 0 Death is very strong because it overcomes even the most powerful people of the world.
8:6 tci8 rc://*/ta/man/translate/figs-simile as unrelenting as Sheol 0 “as tough as Sheol.” Sheol never allows people to come back to life after they have already died. Love is as persistent as Sheol because it never changes.
8:6 fvz9 rc://*/ta/man/translate/figs-metaphor its flames burst out … any other fire 0 Love is very powerful like fire.
8:6 tw71 burst out 0 Alternate translation: “burn suddenly”
8:7 baf6 rc://*/ta/man/translate/figs-metaphor Surging waters cannot quench love 0 Love is so strong that it is like a fire that is so hot that it cannot be put out even with an ocean full of water.
8:7 j6mc Surging waters 0 Alternate translation: “Oceans of water” or “Huge amounts of water”
8:7 dd1i cannot quench 0 Alternate translation: “cannot extinguish” or “cannot put out”
8:7 e1ej rc://*/ta/man/translate/figs-metaphor nor can floods sweep it away 0 Love never changes and always stays the same so it is like something that not even a powerful flood can move.
8:7 dju9 floods 0 In Israel, water from the rain flows into deep and narrow valleys. This creates a flood of water so powerful that it can move huge boulders and trees.
8:7 kqk9 sweep it away 0 Alternate translation: “carry it away” or “wash it away”
8:7 jwh1 rc://*/ta/man/translate/grammar-connect-condition-hypothetical אִם־יִתֵּ֨ן אִ֜ישׁ אֶת־כָּל־ה֤וֹן בֵּית⁠וֹ֙ בָּ⁠אַהֲבָ֔ה בּ֖וֹז יָב֥וּזוּ לֽ⁠וֹ 1 The author is using a hypothetical situation to illustrate a truth. Alternate translation: “Even if a man will give all the wealth of his house in exchange for love,\nthey will utterly despise him” or “Suppose a man will give all the wealth of his house in exchange for love, they will utterly despise him”
8:7 g5ja gave 0 offered to give
8:7 l4u3 all the possessions in his house 0 Alternate translation: “everything he owns”
8:7 n3pn for love 0 Alternate translation: “in order to get love” or “in order to buy love”
8:8 au5a little sister 0 Alternate translation: “young sister”
8:8 t852 rc://*/ta/man/translate/figs-rquestion What can we do … in marriage? 0 The speaker uses this question to introduce what he wants to say. Alternate translation: “This is what we will do … in marriage.”
8:9 mpf5 0 # General Information:\n\nThe young womans brothers continue to speak among themselves.
8:9 x3j1 rc://*/ta/man/translate/figs-metaphor If she is a wall … If she is a door 0 The little sister ([Song of Songs 8:8](./08.md)) has very small breasts that either have not grown or are very small.
8:9 am5u rc://*/ta/man/translate/figs-metaphor we will build on her a tower of silver … we will adorn her with boards of cedar 0 The brothers decide to decorate the little sister with silver and cedar, symbols of riches, so that she will be more likely to attract a good husband.
8:9 cnw3 will adorn her 0 Alternate translation: “will decorate her”
8:10 n2vy rc://*/ta/man/translate/figs-metaphor I was a wall 0 The phrase **I was a wall** is a metaphor.
8:10 mc78 rc://*/ta/man/translate/figs-simile my breasts are now like fortress towers 0 Fortress towers are tall.
8:10 rll2 rc://*/ta/man/translate/figs-metonymy I am in his eyes as one 0 Here eyes are a metonym for judgment or value. Alternate translation: “I am in his judgment as one” or “he thinks of me as one”
8:10 b5uu rc://*/ta/man/translate/figs-explicit brings peace 0 You may need to make explicit to whom the woman brings peace. Alternate translation: “brings him peace”
8:10 hi47 peace 0 Alternate translation: “well-being”
8:11 tt74 0 # General Information:\n\nPossible interpretations: (1) The woman contrasts the way she wants to give herself to the man, who will give her his love, to the way Solomon leases out his vineyard to those who will give him money. (2) The man contrasts the woman, whom he will not give to another man, to Solomons vineyard, which he gave to other men.
8:11 x2c3 rc://*/ta/man/translate/translate-names Baal Hamon 0 This is the name of a town in the northern part of Israel.
8:11 mz3u gave the vineyard 0 leased, agreed to let other people pay him so they could grow grapes in the vineyard
8:11 b1b3 to those who would maintain it 0 Alternate translation: “to people who would take care of it”
8:11 h77m rc://*/ta/man/translate/figs-ellipsis Each one was to bring a thousand shekels of silver for its fruit 0 It may be helpful to state that this payment was for the fruit of the vineyard. Alternate translation: “Each man was supposed to give Solomon a thousand shekels as payment for the fruit of the vineyard”
8:11 t2dp rc://*/ta/man/translate/translate-bmoney to bring a thousand shekels of silver 0 “to bring 1,000 shekels of silver.” (See also: [[rc://*/ta/man/translate/translate-numbers]])
8:11 e3jp shekels 0 Alternate translation: “coins”
8:11 mm2j rc://*/ta/man/translate/figs-apostrophe Solomon 0 Some versions understand the woman to be speaking directly to Solomon. Others understand her to be speaking in an apostrophe to her friends, to the man, or to herself.
8:12 za66 rc://*/ta/man/translate/figs-metaphor My vineyard, my very own 0 The woman refers to herself as a vineyard, as in [Song of Songs 1:6](../01/05.md). Here she emphasizes that she and no one else will decide what she does with the “vineyard.”
8:12 gc75 rc://*/ta/man/translate/figs-idiom is before me 0 This is an idiom that means the a person has the right to do what they want with something. Alternate translation: “is at my disposal” or “is mine to do with as I desire”
8:12 tl1c the thousand shekels are for you, Solomon 0 The woman knows that Solomon has leased out the vineyard so he can get money, but she does not want money.
8:12 t7u1 the two hundred shekels 0 The speaker has not mentioned these before, but the hearer would understand that she is speaking of the money that those who worked the vineyard would have left for their own after they paid Solomon.
8:13 dp6s rc://*/ta/man/translate/figs-you You who live 0 The man is speaking to the woman, so “you” and “live” are feminine singular.
8:13 zm5h rc://*/ta/man/translate/figs-metonymy listening for your voice 0 The voice is a metonym for what the person says. If your language has a word for thinking only of what one is listening for, you could use it here. Alternate translation: “waiting to hear you start speaking” or “waiting to hear what you have to say”
8:13 ew6z let me hear it 0 Alternate translation: “let me hear your voice.”
8:14 vrp7 my beloved 0 This phrase refers to the man whom the woman loves. In some languages it may be more natural for her to refer to him as “my lover.” See how you translated this in [Song of Songs 1:13](./12.md). Alternate translation: “my dear one” or “my lover”
8:14 zh44 like a gazelle or a young stag 0 See how you translated this in [Song of Songs 2:9](../02/08.md).
8:14 yhn7 gazelle 0 a type of slender deer-like animal with long curved horns
8:14 gp9l stag 0 an adult male deer
8:14 mqx9 rc://*/ta/man/translate/figs-metaphor the mountains of spices 0 “the mountains that have spices all over them.” The woman uses this metaphor to invite the man to make love to her. See how the man uses the metaphor of a mountain of myrrh and a hill of frankincense in [Song of Songs 4:6](../04/06.md).
7:3 wr8t gazelle 0
2:6 fq8w 0 Alternate translation: “holds me”
2:8 j2nl 0 This could mean: (1) “Listen carefully to what I am about to say.” You could use a word in your language that tells the hearer to listen carefully, or (2) “Listen so you can hear him coming.”