Edit 'en_tn_59-HEB.tsv' using 'tc-create-app'

en_tn_59-HEB.tsv

@@ -1403,9 +1403,9 @@ HEB	10	29	hr3a	translate-unknown	ἐνυβρίσας	1	the blood by which he was
 HEB	10	29	qr6c	figs-explicit	τὸ Πνεῦμα τῆς χάριτος	1	the Spirit of grace	Here, the word **Spirit** refers to God’s **Spirit**, the Holy Spirit. The author describes the Holy Spirit as **of grace** because the **Spirit** gives **grace**. If it would be helpful in your language, you could more clearly refer to the Holy Spirit, who gives **grace**. Alternate translation: “the Holy Spirit who gives grace” (See: [[rc://en/ta/man/translate/figs-explicit]])
 HEB	10	30	pu4n	grammar-connect-logic-result	γὰρ	1		Here, the word **For** introduces support for what the author has said about how God will punish those who shame and dishonor the Son and the Spirit (see [10:29](../10/29.md)). If it would be helpful in your language, you could use a word or phrase that introduces support for a claim. Alternate translation: “You can tell that is true, because” (See: [[rc://en/ta/man/translate/grammar-connect-logic-result]])
 HEB	10	30	ynr1	writing-quotations	τὸν εἰπόντα…καὶ πάλιν	1		Here the author quotes from an important text, the Old Testament scriptures. He does not introduce the words as quotations but instead introduces them as words that God has **said**. However, the audience would have understood that these were words from the Old Testament. The first quotation comes from [Deuteronomy 32:35](../deu/32/35.md), and the second quotation comes from [Deuteronomy 32:36](../deu/32/36.md). The words **And again** are a normal way to include a closely related quotation. See how you translated **And again** in [1:5](../01/05.md) and [2:13](../02/13.md). If your readers would not know that these quotations are from the Old Testament, you could include a footnote or use some other form to identify them. Alternate translation: “the one who said … And he also said” (See: [[rc://en/ta/man/translate/writing-quotations]])  
-HEB	10	30	vub5	figs-quotations	τὸν εἰπόντα, ἐμοὶ ἐκδίκησις; ἐγὼ ἀνταποδώσω; καὶ πάλιν, κρινεῖ Κύριος τὸν λαὸν αὐτοῦ	1		
-HEB	10	30	v8ad	figs-abstractnouns	ἐμοὶ ἐκδίκησις	1	Vengeance belongs to me	
-HEB	10	30	pdw9	figs-metaphor	ἐγὼ ἀνταποδώσω	1	I will pay back	(See: [[rc://en/ta/man/translate/figs-metaphor]])
+HEB	10	30	vub5	figs-quotations	τὸν εἰπόντα, ἐμοὶ ἐκδίκησις; ἐγὼ ἀνταποδώσω; καὶ πάλιν, κρινεῖ Κύριος τὸν λαὸν αὐτοῦ	1		If you do not use this form in your language, you could translate the sentences as indirect quotes instead of as direct quotes. Alternate translation: “the one having said that vengeance is his; he will repay. And again that the Lord will judge his people.” (See: [[rc://en/ta/man/translate/figs-quotations]])
+HEB	10	30	v8ad	figs-abstractnouns	ἐμοὶ ἐκδίκησις	1	Vengeance belongs to me	If your language does not use an abstract noun for the idea behind **Vengeance**, you could express the idea by using a verb such as “avenge.” Alternate translation: “I will avenge” or “Avenging is what I will do” (See: [[rc://en/ta/man/translate/figs-abstractnouns]])
+HEB	10	30	pdw9	figs-metaphor	ἐγὼ ἀνταποδώσω	1	I will pay back	Here God speaks as if he were going to **pay** people **back** for what he owed them. God speaks in this way to indicate that the way he will punish people will match what they have done wrong, just like a repayment matches a debt. If it would be helpful in your language, you could use a comparable metaphor or express the idea plainly. Alternate translation: “I will give people what they deserve” or “I will fittingly punish people” (See: [[rc://en/ta/man/translate/figs-metaphor]])
 HEB	10	30	u7qv	figs-123person	κρινεῖ Κύριος τὸν λαὸν αὐτοῦ	1	I will pay back	Here the author has God speaking about himself in the third person. He uses this form because the quotation uses the third person to speak about God, and the author claims that God speaks the quotation. If your readers would misunderstand this form, you could clarify that God is speaking about himself. Alternate translation: “I am the Lord; I will judge my people” (See: [[rc://en/ta/man/translate/figs-123person]])
 HEB	10	31	hhu7	figs-metaphor	τὸ ἐμπεσεῖν εἰς χεῖρας	1	to fall into the hands	Receiving God’s full punishment is spoken of as if the person were **to fall** into God’s **hands**. Alternate translation: “to receive the full punishment” (See: [[rc://en/ta/man/translate/figs-metaphor]])
 HEB	10	31	mr1p	figs-metonymy	τὸ ἐμπεσεῖν εἰς χεῖρας	1		Here, **hands** refers to God’s power to judge. Alternate translation: “into the judgment” (See: [[rc://en/ta/man/translate/figs-metonymy]])