unfoldingWord_en_tn/tn_DEU.tsv

Reference	ID	Tags	SupportReference	Quote	Occurrence	Note
front:intro	rm3n				0	# Introduction to Deuteronomy\n\n## Part 1: General Introduction\n\n### Outline of Deuteronomy\n\n- Moses’ first speech\n     - Moses reminds Israel of how Yahweh guided them through the wilderness (1:1–3:29)\n     - Moses appeals to Israel to obey the law of Yahweh (4:1–49)\n- Moses’ second speech\n     - The Ten Commandments (5:1–10:22)\n     - Rules and warnings from the Law (11:1–26:19)\n- Moses’ third speech\n     - Instructions for entering Canaan (27:1–26)\n     - Blessings for obeying and curses for disobeying (28:1–68)\n     - The covenant renewed (29:1–30:20)\n     - Last words of Moses, the Song of Moses, and his death (31:1–34:12)\n\n### What is the book of Deuteronomy about?\n\nIn the book of Deuteronomy, Moses repeats the laws of the covenant that God made with the people of Israel. The people of Israel were about to go into the Promised Land. Before they entered the land, Moses reminded them of what Yahweh did for them and what he expected from them. Moses warned the people about worshiping idols and no longer trusting Yahweh once they settled in the Promised Land. Yahweh promised to judge those who disobey him and to bless those who obey his law. (See: [[rc://*/tw/dict/bible/kt/covenant]])\n\n### How should the title of this book be translated?\n\nThe name “Deuteronomy” means “Second Law” or “the retelling of the Law.” Translators may decide on a title such as “A Repeat of the Law” or “Moses Explains the Law Again.” (See: [[rc://*/ta/man/translate/translate-names]])\n\n### Who wrote the book of Deuteronomy?\n\nThe writers of both the Old and New Testament present Moses as being very involved with writing the book of Deuteronomy. However, many scholars think that Joshua wrote chapter 34, which tells how Moses died.\n\n### What are the important features of the book of Deuteronomy?\n\nThe book contains a series of speeches that Moses gave to Israel before he died. He spoke these things just before the people entered the Promised Land. (See: [[rc://*/tw/dict/bible/kt/promisedland]])\n\n## Part 2: Important Religious and Cultural Concepts\n\n### Why did Yahweh command the Israelites to completely destroy the people who lived in the Promised Land?\n\nAs God prepared the Israelites to enter the Promised Land, he commanded them to completely destroy the Canaanite people who lived there. The Israelites would then not be tempted to join them and worship their false gods.\n\n## Part 3: Important Translation Issues\n\n### What is the role of God’s name in Deuteronomy?\n\nGod’s name is mentioned over 30 times in the book of Deuteronomy. The use of God’s name in this book usually represents God’s honor or fame. At other times in Deuteronomy, God’s name represents his presence. God said he would choose a place and make his name dwell there. This means God’s presence would be there. The people were to go to that place to worship him.\n\n### Can this book be translated before the rest of the Pentateuch?\n\nThe books of Genesis and Exodus help to explain what happens in Deuteronomy. For this reason, those books should be translated before the book of Deuteronomy.\n\n### Quotes in quotes\n\nSince this book consists of Moses’ speeches, many parts of this book are direct quotations. Within his speeches, Moses directly quotes what other people said. If it would be clearer in your language, you could translate or format these passages so that there are not quotations within a quotation. (See [[rc://*/ta/man/translate/figs-quotesinquotes]])\n\n### “Yahweh your God”\n\nThroughout this book, Moses refers to Yahweh as “your God” when he speaks to the Israelites. Moses is referring to the same God that he also worships. He is not distinguishing between the God of the Israelites and his own God. If it would be helpful in your language, you could clarify that this is the same God whom Moses worships. (See [[rc://*/ta/man/translate/figs-possession]])\n\n### Moses’ audience\n\nIn his speeches, Moses speaks to the Israelites who will enter into the land that Yahweh promised to give to them. Moses reminds them about events that happened to their ancestors and to them. If it would be helpful for your readers, you could state explicitly that Moses is talking about their ancestors, even when he directly addresses the living Israelites as “you.” (See [[rc://*/ta/man/translate/writing-pronouns]])\n\n\n### “You shall”\nIn this book, the form **you shall** appears often when someone gives a command. While the form itself is not a command, it can be interpreted and translated as a command. If it would be helpful in your language, you could translate these words using a command or instruction form. (See [[rc://*/ta/man/translate/figs-declarative]])\n\n\n### “Seed”\n\nThis book refers to a person’s descendants as their “seed.” Seed refers to semen that leads to a child’s conception. All instances of “seed” mean “descendants” unless otherwise specified. (See [[rc://*/ta/man/translate/figs-idiom]])
1:intro	ggp9				0	# Deuteronomy 1 General Notes\n\n## Structure and Formatting\n\nThis chapter forms a continuation with the last chapter of the book of Numbers. In this chapter is Moses’ first speech to the Israelites. \n\n- vv. 1-4: Introduction\n- vv. 5-49: Moses reminds the Israelites of what happened to their ancestors in the wilderness\n     - vv. 9-18: Moses chooses judges and military leaders\n     - vv. 19-46: The Israelites send out spies to survey the land \n\n## Special Concepts in this Chapter\n\n### Possessing the land\n\nYahweh promised the Israelites that he would give them the land of Canaan if they obey him. Other peoples live in the land, but Yahweh promised to give the Israelites victory over them. The land belongs to Israel, but they have not yet entered in to possess the land. (See: [[rc://*/tw/dict/bible/kt/faithful]] and [[rc://*/tw/dict/bible/kt/promisedland]])\n\n## Other Possible Translation Difficulties in this Chapter\n\n### Quotes in quotes\n\nIn this chapter, Moses gives a speech and quotes what other people said. If it would be clearer in your language, you could translate or format this passage so that there are not quotations within quotations. (See [[rc://*/ta/man/translate/figs-quotesinquotes]])\n\n### Pronouns\n\nIn this chapter the second-person pronoun “you” is plural unless otherwise noted. Moses is speaking to all of the Israelites at Horeb, so use the plural form in your translation if your language marks that distinction.\n\n### “Yahweh your God”\n\nThroughout this chapter, Moses refers to Yahweh as “your God” when he speaks to the Israelites. Moses is referring to the same God that he also worships. He is not distinguishing between the God of the Israelites and his own God. If it would be helpful in your language, you could clarify that this is the same God that Moses worships. (See [[rc://*/ta/man/translate/figs-possession]])\n\n### Time Background\n\nIn his speech, Moses reminds the Israelites about what happened to their ancestors when they were camping at Mt. Sinai. Throughout his speech, Moses repeats the phrase “at that time” to refer to new topics that occur during that time period. If it would be helpful for your readers, you could state this information explicitly. (See: [[rc://*/ta/man/translate/writing-newevents]])\n
1:1	vb79		rc://*/ta/man/translate/translate-names	ס֜וּף	1	The word **Suph** is the name of a place. It is uncertain where Suph is, but Suph could refer to the Red Sea. Alternate translation: “the Red Sea”
1:1	bg65		rc://*/ta/man/translate/translate-names	תֹּ֛פֶל וְ⁠לָבָ֥ן וַ⁠חֲצֵרֹ֖ת וְ⁠דִ֥י זָהָֽב	1	These are the names of places.
1:1	mdz9		rc://*/ta/man/translate/figs-explicitinfo	בֵּֽין & וּ⁠בֵֽין	1	Here, the text repeats **between** to describe the relative positions of cities. If it is unnatural in your language to repeat a preposition, you could use a form that identifies an area between cities. Alternate translation: “between … and”
1:2	xcp5		rc://*/ta/man/translate/figs-explicit	אַחַ֨ד עָשָׂ֥ר יוֹם֙	1	The implication is that the journey takes **11 days**. You could include this information if that would be helpful to your readers. Alternate translation: “It is a journey of 11 days”
1:3	xm9k		rc://*/ta/man/translate/writing-newevent	וַ⁠יְהִי֙	1	Moses is using the word translated **And it happened** to introduce a new event in the story. Use a word, phrase, or other method in your language that is natural for introducing a new event. Alternate translation: “And it came to pass” 
1:3	pc9j		rc://*/ta/man/translate/translate-ordinal	בְּ⁠אַרְבָּעִ֣ים שָׁנָ֔ה בְּ⁠עַשְׁתֵּֽי־עָשָׂ֥ר חֹ֖דֶשׁ	1	If your language does not use ordinal numbers, you could use cardinal numbers here or equivalent expressions. Alternate translation: “after 40 years, in month 11”
1:3	zfn5		rc://*/ta/man/translate/translate-hebrewmonths	בְּ⁠עַשְׁתֵּֽי־עָשָׂ֥ר חֹ֖דֶשׁ	1	The **eleventh** month of the Hebrew calendar includes January on Western calendars. You could convert the Hebrew day and month into an approximate date on the calendar that your culture uses. However, the Jews used a lunar calendar, so if you use a solar calendar, the date will be different every year and the translation will not be entirely accurate. So you may wish instead to give just the number of the day and the name of the Hebrew month in the text of your translation and indicate in a footnote approximately what time of year that is on your calendar.
1:3	c54r		rc://*/ta/man/translate/figs-gendernotations	בְּנֵ֣י	1	Although the term **sons** is masculine, the author is using the word in a generic sense that includes both men and women. If it would be helpful in your language, you could use a phrase that makes this clear. Alternate translation: “the children of”
1:3	e9a7		rc://*/ta/man/translate/figs-metaphor	בְּנֵ֣י יִשְׂרָאֵ֔ל	1	Here, **sons** means “descendants.” Moses is identifying the Israelites as descendants of their ancestor Jacob, who was also known as Israel. If it would be helpful in your language, you could state the meaning plainly. Alternate translation: “the descendants of Israel” or “the people of Israel”
1:4	xfh0		rc://*/ta/man/translate/figs-explicit	הַכֹּת֗⁠וֹ	1	The implication is that Yahweh caused the Israelites to defeat Sihon and Og under Moses' command. You could include this information if that would be helpful to your readers. Alternate translation: “Yahweh caused the Israelites to defeat”
1:4	fivx		rc://*/ta/man/translate/writing-pronouns	הַכֹּת֗⁠וֹ	1	Here, the pronoun **he** refers back to Moses in verse 3. If this is not clear for your readers, you could use the person's name here. Alternate translation: “Moses defeated”
1:4	mpn7		rc://*/ta/man/translate/translate-names	בְּ⁠עַשְׁתָּרֹ֖ת בְּ⁠אֶדְרֶֽעִי	1	The words **Ashtaroth** and **Edrei** are the names of cities.
1:4	e5t1		rc://*/ta/man/translate/figs-explicit	בְּ⁠עַשְׁתָּרֹ֖ת בְּ⁠אֶדְרֶֽעִי	1	The implication is that King Og ruled over both **Ashtaroth** and **Edrei**. **Ashtaroth** and **Edrei** were cities that were close to each other. You could include this information if that would be helpful to your readers. Alternate translation: “in Ashtaroth and in Edrei”
1:5	juo3		rc://*/ta/man/translate/writing-quotations	לֵ⁠אמֹֽר	1	Here, the word **saying** introduces direct speech. Consider natural ways of doing that in your own language.
1:5-6	t7y4		rc://*/ta/man/translate/figs-quotesinquotes	 הוֹאִ֣יל מֹשֶׁ֔ה בֵּאֵ֛ר אֶת־הַ⁠תּוֹרָ֥ה הַ⁠זֹּ֖את לֵ⁠אמֹֽר׃ & יְהוָ֧ה אֱלֹהֵ֛י⁠נוּ דִּבֶּ֥ר אֵלֵ֖י⁠נוּ בְּ⁠חֹרֵ֣ב לֵ⁠אמֹ֑ר	1	If it would be clearer in your language, you could translate this so that there is not a quotation within a quotation. Alternate translation: “Moses began explaining the law that Yahweh God had spoken to his people at Horeb. He said,”
1:6	s8em		rc://*/ta/man/translate/figs-exclusive	אֵלֵ֖י⁠נוּ	1	Moses is using the pronoun **us** to refer to himself and every Israelite who was an adult when they were at Horeb, so use the exclusive form of that word if your language marks that distinction. Alternate translation: “to me and to your family members” 
1:7	l6np		rc://*/ta/man/translate/figs-metaphor	פְּנ֣וּ ׀ וּ⁠סְע֣וּ לָ⁠כֶ֗ם	1	Here, the word **Turn** describes the beginning of action. Your language may have a comparable expression that you could use in your translation. Alternate translation: “Start your journey”
1:7	cwjt		rc://*/ta/man/translate/figs-explicitinfo	וּ⁠סְע֣וּ לָ⁠כֶ֗ם	1	The expression **and journey yourselves** contains extra information that would be unnatural to express in some languages. If this is true of your language, you could shorten the expression. Alternate translation: “and journey”
1:7	cqqw		rc://*/ta/man/translate/figs-metaphor	שְׁכֵנָי⁠ו֒	1	Here, **neighbors** refers to any people groups in the nearby areas. If it would be helpful in your language, you could state the meaning plainly. Alternate translation: “the people groups near them”
1:8	bp4f		rc://*/ta/man/translate/figs-metaphor	רְאֵ֛ה	1	Yahweh is using the term **Look** to focus the Israelites' attention on what he is about to say. Your language may have a comparable expression that you could use in your translation. Alternate translation: “Listen” or "See now"
1:8	tgax		rc://*/ta/man/translate/figs-metonymy	לִ⁠פְנֵי⁠כֶ֖ם	1	Here, **faces** represent the presence of a person. If it would be helpful in your language, you could use an equivalent expression from your language or state the meaning plainly. Alternate translation: “before you”
1:8	i61s		rc://*/ta/man/translate/figs-pastforfuture	נָתַ֥תִּי לִ⁠פְנֵי⁠כֶ֖ם אֶת־הָ⁠אָ֑רֶץ	1	Here Yahweh could be using the past tense: (1) to refer to something that will certainly happen in the future. Alternate translation: “I will give the land before your faces” (2) to refer to something that he has already done. Alternate translation: “I have already given the land before your faces”
1:8	p2mn		rc://*/ta/man/translate/figs-123person	נִשְׁבַּ֣ע יְ֠הוָה	1	Yahweh is speaking about himself in the third person. If this would not be natural in your language, you could use the first person form. Alternate translation: “I swore”
1:8	pcv4		rc://*/ta/man/translate/figs-metaphor	לַ⁠אֲבֹ֨תֵי⁠כֶ֜ם	1	Yahweh is using the term **fathers** to mean “ancestors.” If it would be helpful in your language, you could state the meaning plainly. Alternate translation: “your predecessors”
1:9	dv93		rc://*/ta/man/translate/writing-pronouns	וָ⁠אֹמַ֣ר	1	Here, **I** refers back to Moses in verse 5. If it would be helpful in your language, you could repeat the name “Moses” here. Alternate translation: “I, Moses, said”
1:9	l5mr		rc://*/ta/man/translate/figs-metaphor	שְׂאֵ֥ת	1	Here **to carry** means “to lead” or “to govern.” If this phrase does not have that meaning in your language, you could state the meaning plainly. Alternate translation: “to lead”
1:10	zy9z		rc://*/ta/man/translate/figs-hyperbole	כְּ⁠כוֹכְבֵ֥י הַ⁠שָּׁמַ֖יִם לָ⁠רֹֽב	1	Moses says **as the stars of the heavens in number** here as a generalization for emphasis. He means that God has greatly increased the number of Israelites. If it would be helpful in your language, you could use a different way to express the emphasis. Alternate translation: “almost as numerous as the stars of the heavens”
1:10	x7q2		rc://*/ta/man/translate/figs-possession	יְהוָ֥ה אֱלֹהֵי⁠כֶ֖ם	1	When Moses says **your God**, he is referring to the same God whom he also worships. He is not distinguishing between the God of the Israelites and his own God. If it would be helpful in your language, you could clarify that this is the same God that Moses worships. See the chapter introduction for more information. Alternate translation: “Yahweh, who is our God,”\n
1:11	aj7s		rc://*/ta/man/translate/translate-blessing	יְהוָ֞ה אֱלֹהֵ֣י אֲבֽוֹתֵ⁠כֶ֗ם יֹסֵ֧ף עֲלֵי⁠כֶ֛ם כָּ⁠כֶ֖ם אֶ֣לֶף פְּעָמִ֑ים וִ⁠יבָרֵ֣ךְ אֶתְ⁠כֶ֔ם כַּ⁠אֲשֶׁ֖ר דִּבֶּ֥ר לָ⁠כֶֽם	1	Moses is asking God to bless the Israelites. You could express this as either a blessing or a prayer, in whichever way is more natural in your language. Alternate translation: “I hope that Yahweh, the God of your fathers, will add to you, as you are, 1000 times, and I hope that he will bless you, just as he spoke to you”
1:11	wrx3		rc://*/ta/man/translate/figs-possession	אֱלֹהֵ֣י אֲבֽוֹתֵ⁠כֶ֗ם	1	When Moses says **your fathers**, he is also referring to his own **fathers**. He is not distinguishing between the ancestors of the Israelites and his own ancestors. If it would be helpful in your language, you could clarify that Moses and the Israelites have the same **fathers**. Alternate translation: “the God of our fathers”
1:11	nybe		rc://*/ta/man/translate/figs-metaphor	אֲבֽוֹתֵ⁠כֶ֗ם	1	Yahweh is using the term **fathers** to mean “ancestors.” If it would be helpful in your language, you could state the meaning plainly. Alternate translation: “your predecessors”
1:11	h9y3		rc://*/ta/man/translate/figs-explicit	יֹסֵ֧ף עֲלֵי⁠כֶ֛ם	1	The implication is that God will **add** to the number of Israelites by births. You could include this information if that would be helpful to your readers. Alternate translation: “add to your population”
1:11	it3v		rc://*/ta/man/translate/figs-metaphor	אֶ֣לֶף פְּעָמִ֑ים	1	Here, **a thousand** means “very many.” If it would be helpful in your language, you could use a different number or another phrase that indicates that something happens many times. Alternate translation: “very many times”
1:12	fvz8		rc://*/ta/man/translate/figs-rquestion	אֵיכָ֥ה אֶשָּׂ֖א לְ⁠בַדִּ֑⁠י טָרְחֲ⁠כֶ֥ם וּ⁠מַֽשַּׂאֲ⁠כֶ֖ם וְ⁠רִֽיבְ⁠כֶֽם	1	Moses uses a question to emphasize that he cannot solve all of the Israelites' problems by himself. If it would be helpful in your language, you could express this question as a statement and use the appropriate punctuation at the end of the sentence. Alternate translation: “By myself, I cannot carry your loads and your burdens and your disputes.” or "I cannot carry your loads and your burdens and your disputes while working alone."
1:12	l36d		rc://*/ta/man/translate/figs-metaphor	אֶשָּׂ֖א לְ⁠בַדִּ֑⁠י טָרְחֲ⁠כֶ֥ם וּ⁠מַֽשַּׂאֲ⁠כֶ֖ם	1	Here Moses speaks of the people’s problems and complaints that he needed to solve as if they were heavy physical **loads** and **burdens** that he needed to **carry**. If it would be helpful in your language, you could use a comparable figure of speech or state the meaning plainly. Alternate translation: “will I make a decision by myself for your issues and your concerns”
1:12	xa3c		rc://*/ta/man/translate/figs-doublet	טָרְחֲ⁠כֶ֥ם וּ⁠מַֽשַּׂאֲ⁠כֶ֖ם	1	The terms **loads** and **burdens** mean similar things. Moses is using the two terms together for emphasis. If it would be clearer for your readers, you could express the emphasis with a single phrase. Alternate translation: “your heavy loads”
1:13	q6g6		rc://*/ta/man/translate/figs-doublet	חֲכָמִ֧ים וּ⁠נְבֹנִ֛ים	1	The terms **wise** and **understanding** mean similar things. Moses is using the two terms together for emphasis. If it would be clearer for your readers, you could express the emphasis with a single phrase. Alternate translation: “very wise”
1:13	ue4a	waiting	rc://*/ta/man/translate/figs-idiom	וִ⁠ידֻעִ֖ים	1	Here, **well-known** means “of good reputation.” If this phrase does not have that meaning in your language, you could use a comparable expression from your language that does have this meaning, or you could state the meaning plainly. Alternate translation: “and reputable”
1:13	eea5		rc://*/ta/man/translate/figs-metaphor	בְּ⁠רָאשֵׁי⁠כֶֽם	1	Here **heads** means “leaders.” If it would be helpful in your language, you could state the meaning plainly. Alternate translation: “as leaders”
1:15	zzio		rc://*/ta/man/translate/figs-metaphor	רָאשֵׁ֣י & רָאשִׁ֖ים	1	Here **heads** means “leaders.” If it would be helpful in your language, you could state the meaning plainly. Alternate translation: “the leaders of … as leaders”
1:15	u5jy		rc://*/ta/man/translate/figs-idiom	וִֽ⁠ידֻעִ֔ים	1	Here **well-known** means “of good reputation.” If this phrase does not have that meaning in your language, you could use a comparable expression from your language that does have this meaning or state the meaning plainly. Alternate translation: “and reputable”
1:15	t5iw		rc://*/ta/man/translate/translate-numbers	אֲלָפִ֜ים & מֵא֗וֹת & חֲמִשִּׁים֙ & עֲשָׂרֹ֔ת	1	Alternate translation: “groups of 1,000 … groups of 100 … groups of 50 … groups of 10”
1:15	w87y		rc://*/ta/man/translate/figs-explicit	שָׂרֵ֨י אֲלָפִ֜ים וְ⁠שָׂרֵ֣י מֵא֗וֹת וְ⁠שָׂרֵ֤י חֲמִשִּׁים֙ וְ⁠שָׂרֵ֣י עֲשָׂרֹ֔ת	1	The implication is that the leaders are in charge of groups of fighting men. You could include this information if that would be helpful to your readers. Alternate translation: “leaders of thousands of fighting men and leaders of hundreds of fighting men and leaders of fifties of fighting men and leaders of tens of fighting men”
1:15	s3vi		rc://*/ta/man/translate/figs-explicit	לְ⁠שִׁבְטֵי⁠כֶֽם	1	The implication is that Moses appointed leaders for each of the tribes of Israel. You could include this information if that would be helpful to your readers. Alternate translation: “from each of your tribes”
1:16	imou		rc://*/ta/man/translate/figs-metaphor	אֲחֵי⁠כֶם֙ & אָחִ֖י⁠ו	1	Here **brothers** and **brother** refer to any Israelite. If it would be helpful in your language, you could state the meaning plainly. Alternate translation: “your fellow Israelites … a fellow Israelite”
1:16	k0bw		rc://*/ta/man/translate/figs-explicit	שָׁמֹ֤עַ בֵּין אֲחֵי⁠כֶם֙	1	Here, **Listen** means “listen to the evidence in a legal case.” The judge is **in between** each party involved in the case and will listen to each party. You could include this information if that would be helpful to your readers. Alternate translation: “Pay attention to the evidence from both sides of the legal case”
1:16	x7e5		rc://*/ta/man/translate/figs-declarative	וּ⁠שְׁפַטְתֶּ֣ם	1	See [book introduction](../front/intro.md) for more information about translating **should**.
1:16	rdg1		rc://*/ta/man/translate/figs-gendernotations	אֲחֵי⁠כֶם֙ & אִ֥ישׁ & אָחִ֖י⁠ו & גֵּרֽ⁠וֹ	1	Although the terms **brother**, **man**, **his**, and **him** are masculine, Moses is using the words in a generic sense that includes both men and women. If it would be helpful in your language, you could use a phrase that makes this clear. Alternate translation: “your fellow Israelites … an Israelite … another Israelite … the foreigner with the Israelite”
1:16	z0ng		rc://*/ta/man/translate/figs-explicitinfo	בֵּֽין־אִ֥ישׁ וּ⁠בֵין־אָחִ֖י⁠ו וּ⁠בֵ֥ין גֵּרֽ⁠וֹ	1	Here, Moses repeats **between** to describe different types of relationships that could require judgment among the Israelites. The first relationship involves two Israelites. The second relationship involves an Israelite and a non-Israelite. If it would be helpful in your language, you could use a form that describes relationships between individuals. Alternate translation: “between a man and his brother, and also between a man and the foreigner with him”
1:17	k656		rc://*/ta/man/translate/figs-idiom	לֹֽא־תַכִּ֨ירוּ פָנִ֜ים	1	Here, **recognize a face** is an idiom that means “show partiality.” If this phrase does not have that meaning in your language, you could use an idiom from your language that does have this meaning or state the meaning plainly. Alternate translation: “You shall not play favorites” or “You shall not show partiality”
1:17	wjfu		rc://*/ta/man/translate/figs-abstractnouns	בַּ⁠מִּשְׁפָּ֗ט & הַ⁠מִּשְׁפָּ֖ט	1	If your language does not use an abstract noun for the idea of **judgment**, you could express the same idea in another way. Alternate translation: “in the legal case … the result of the legal case”
1:17	tw6h		rc://*/ta/man/translate/figs-explicit	תִּשְׁמָע֔וּ⁠ן	1	The implication is that the judges will **hear** legal cases. You could include this information if that would be helpful to your readers. Alternate translation: “you should hear legal cases”
1:17	l3vl		rc://*/ta/man/translate/figs-merism	כַּ⁠קָּטֹ֤ן כַּ⁠גָּדֹל֙	1	Here, **small** and **great** refer to all of the Israelites by naming the parts that are at the extreme ends of Israelite society. If it would be helpful in your language, you could state the meaning plainly. Alternate translation: “all Israelites alike”
1:17	tl9s		rc://*/ta/man/translate/figs-nominaladj	כַּ⁠קָּטֹ֤ן כַּ⁠גָּדֹל֙	1	Moses is using the adjectives **small** and **great** as nouns to mean small people and great people. Your language may use adjectives in the same way. If not, you could translate this word with an equivalent phrase. Alternate translation: “small people and great people”
1:17	zbxp		rc://*/ta/man/translate/grammar-connect-logic-result	לֹ֤א תָג֨וּרוּ֙ מִ⁠פְּנֵי־אִ֔ישׁ כִּ֥י הַ⁠מִּשְׁפָּ֖ט לֵ⁠אלֹהִ֣ים ה֑וּא	1	If it would be more natural in your language, you could reverse the order of these phrases, since the second phrase gives the reason for the result that the first phrase describes. Alternate translation: “The judgment, it is before God, so do not be afraid from the face of man” 
1:17	jze3		rc://*/ta/man/translate/figs-synecdoche	מִ⁠פְּנֵי	1	Here, **face** represents the presence of a person. If it would be helpful in your language, you could use an equivalent expression from your language or state the meaning plainly. Alternate translation: “in the presence of”
1:17	d6rd		rc://*/ta/man/translate/figs-gendernotations	אִ֔ישׁ	1	Although the term **man** is masculine, Moses is using the word in a generic sense that includes both men and women. If it would be helpful in your language, you could use a phrase that makes this clear. Alternate translation: “a person”
1:17	insr		rc://*/ta/man/translate/figs-metaphor	הַ⁠מִּשְׁפָּ֖ט לֵ⁠אלֹהִ֣ים ה֑וּא	1	Moses is speaking of the Israelites' legal cases as if they were objects that **belong to God**. Moses means that God decides what is right and wrong. If it would be helpful in your language, you could state the meaning plainly. Alternate translation: “God knows which decision is right or wrong”
1:17	gn5h		rc://*/ta/man/translate/figs-metaphor	תַּקְרִב֥וּ⁠ן	1	Moses is speaking of legal cases as if they were objects that the Israelites could physically **bring** to him. Moses means that the Israelites should let him decide the case. If it would be helpful in your language, you could state the meaning plainly. Alternate translation: “you shall refer”
1:17	spb9		rc://*/ta/man/translate/figs-explicit	וּ⁠שְׁמַעְתִּֽי⁠ו	1	The implication is that Moses will not only **hear** the legal case, but also decide on a solution. You could include this information if it would be helpful to your readers. Alternate translation: “and I shall hear it and decide”  or "and I shall hear and decide it"
1:19	s8zk		rc://*/ta/man/translate/figs-explicit	וְ⁠הַ⁠נּוֹרָ֨א	1	The implication is that the wilderness causes terror because it is dangerous. You could include this information if that would be helpful to your readers. Alternate translation: “and unsafe”
1:21	itcd		rc://*/ta/man/translate/figs-metaphor	רְ֠אֵה	1	Yahweh is using the term **Look** to focus the Israelites' attention on what he is about to say. Your language may have a comparable expression that you could use in your translation. Alternate translation: “See” or "Notice"
1:21	sel7		rc://*/ta/man/translate/figs-youcrowd	רְ֠אֵה & אֱלֹהֶ֛י⁠ךָ לְ⁠פָנֶ֖י⁠ךָ & עֲלֵ֣ה רֵ֗שׁ & אֲבֹתֶ֨י⁠ךָ֙ לָ֔⁠ךְ & אַל־תִּירָ֖א וְ⁠אַל־תֵּחָֽת	1	Even though Moses is speaking to a group of people, **you**, **your**, and the command forms are singular in this verse. If the singular forms of these pronouns would not be natural in your language, you could use the plural forms in your translation.
1:21	cl66		rc://*/ta/man/translate/figs-metonymy	לְ⁠פָנֶ֖י⁠ךָ	1	Here, the word **faces** represents the presence of people. If it would be helpful in your language, you could use an equivalent expression from your language or state the meaning plainly. Alternate translation: “before you”
1:21	c9fo		rc://*/ta/man/translate/figs-metaphor	עֲלֵ֣ה	1	Here, **go up** means “go fight.” If it would be helpful in your language, you could state the meaning plainly. Alternate translation: “attack”
1:21	xjd3		rc://*/ta/man/translate/translate-tense	נָתַ֨ן יְהוָ֧ה אֱלֹהֶ֛י⁠ךָ לְ⁠פָנֶ֖י⁠ךָ אֶת־הָ⁠אָ֑רֶץ	1	Here Yahweh could be using the present tense: (1) to refer to something that will certainly happen in the future. Alternate translation: “I will give the land before your faces” (2) to refer to something that he has already done. Alternate translation: “I have already given the land before your faces” See how this is translated in [Deuteronomy 1:8](../01/08.md).
1:21	xae1		rc://*/ta/man/translate/figs-metaphor	אֲבֹתֶ֨י⁠ךָ֙	1	Moses is using the term **fathers** to mean “ancestors.” If it would be helpful in your language, you could state the meaning plainly. Alternate translation: “your predecessors”
1:21	w65d		rc://*/ta/man/translate/figs-parallelism	אַל־תִּירָ֖א וְ⁠אַל־תֵּחָֽת	1	These two phrases mean basically the same thing. The second emphasizes the meaning of the first by repeating the same idea with different words. If it would be helpful to your readers, you could connect the phrases with a word other than **and** in order to show that the second phrase is repeating the first one, not saying something additional. Alternate translation: “you shall not be afraid, nor shall you be discouraged”
1:22	yugp		rc://*/ta/man/translate/figs-metonymy	לְ⁠פָנֵ֔י⁠נוּ	1	Here, the word **faces** represents the presence of people. If it would be helpful in your language, you could use an equivalent expression from your language or state the meaning plainly. Alternate translation: “before us”
1:22	le48		rc://*/ta/man/translate/figs-metaphor	וְ⁠יָשִׁ֤בוּ אֹתָ֨⁠נוּ֙ דָּבָ֔ר	1	Here, **a word** means “a report.” The text describes the **word** as if it were a physical object that someone could **return** to someone else. Alternate translation: “and report back to us about”
1:22	jr4u		rc://*/ta/man/translate/figs-explicit	אֲשֶׁ֣ר נַעֲלֶה־בָּ֔⁠הּ	1	The implication is that the Israelites are camping in a valley, so they must travel **up** the hilly area when they **go** into the land that Yahweh promised to give to them. You could include this information if that would be helpful to your readers. Alternate translation: “by which we will go up from the valley and into the land”
1:22	cn77		rc://*/ta/man/translate/figs-go	נָבֹ֖א	1	In a context such as this, your language might say “go” instead of **come**. Alternate translation: “we will go”
1:23	t0cv		rc://*/ta/man/translate/figs-metonymy	הַ⁠דָּבָ֑ר	1	Here, **word** represents what someone said. If it would be helpful in your language, you could use an equivalent expression from your language or state the meaning plainly. Alternate translation: “what they said”
1:23	cm5h		rc://*/ta/man/translate/figs-metaphor	בְּ⁠עֵינַ֖⁠י	1	Here, **in my eyes** represents Moses’ assessment. If it would be helpful in your language, you could use an equivalent expression or express the meaning plainly. Alternate translation: “in my assessment” or "in my opinion"
1:23	xkb3		rc://*/ta/man/translate/figs-metaphor	וָ⁠אֶקַּ֤ח	1	Here, **took** means “chose.” Moses speaks of choosing men as if he were physically taking them. If it would be helpful in your language, you could state the meaning plainly. Alternate translation: “and I selected”
1:24	tock		rc://*/ta/man/translate/writing-pronouns	 וַ⁠יִּפְנוּ֙	1	Here, **they** refers back to the “12 men” whom Moses chose in [verse 23](../deu/01/23.md). If it would be helpful for your readers, you could clarify this information. Alternate translation: “And the 12 men turned”
1:24	n7e4		rc://*/ta/man/translate/figs-metaphor	וַ⁠יִּפְנוּ֙ וַ⁠יַּעֲל֣וּ	1	Here, the word **turn** describes the beginning of action. Your language may have a comparable expression that you could use in your translation. Alternate translation: “And they started to go”
1:24	mdt5		rc://*/ta/man/translate/figs-go	וַ⁠יָּבֹ֖אוּ	1	In a context such as this, your language might say “went” instead of **came**. Alternate translation: “And they went”
1:24	m2qr		rc://*/ta/man/translate/translate-names	נַ֣חַל אֶשְׁכֹּ֑ל	1	Here, **the Valley of Eshkol** is the name of a place. This is a valley in the Hebron region, which is south of Jerusalem.
1:25	c795		rc://*/ta/man/translate/figs-explicitinfo	וַ⁠יִּקְח֤וּ בְ⁠יָדָ⁠ם֙	1	The expression **they took with their hands** contains extra information that would be unnatural to express in some languages. If this is true of your language, you could shorten the expression. Alternate translation: “And they took”
1:25	gns5		rc://*/ta/man/translate/figs-explicit	וַ⁠יִּקְח֤וּ	1	Here, the word **took** means “plucked” or “harvested.” Alternate translation: “And they plucked”
1:25	w02p		rc://*/ta/man/translate/grammar-collectivenouns	מִ⁠פְּרִ֣י	1	In this verse, the word **fruit** is singular in form, but it refers to all the fruit of the land as a group. If it would be helpful in your language, you could say this plainly. Alternate translation: “some fruit of”
1:25	et1g		rc://*/ta/man/translate/figs-metaphor	וַ⁠יָּשִׁ֨בוּ אֹתָ֤⁠נוּ דָבָר֙	1	Here, **a word** means “a report.” The text describes the **word** as if it were a physical object that someone could **return** to someone else. Alternate translation: “And they reported to us”
1:25	dgea		rc://*/ta/man/translate/figs-quotesinquotes	וַ⁠יֹּ֣אמְר֔וּ טוֹבָ֣ה הָ⁠אָ֔רֶץ אֲשֶׁר־יְהוָ֥ה אֱלֹהֵ֖י⁠נוּ נֹתֵ֥ן לָֽ⁠נוּ	1	If your language would not use a direct quotation inside of a direct quotation, you could translate the second direct quotation as an indirect quotation. Alternate translation: “and said that the land that Yahweh our God is giving to us is good”
1:25	eknv		rc://*/ta/man/translate/translate-tense	נֹתֵ֥ן לָֽ⁠נוּ	1	Here the present tense could: (1) refer to something that will certainly happen in the future. Alternate translation: “is about to give us” (2) refer to something that has already happened. Alternate translation: “has given to us” See how this is translated in [Deuteronomy 1:8](../01/08.md).
1:26	t13i		rc://*/ta/man/translate/figs-metaphor	לַ⁠עֲלֹ֑ת	1	Here, **go up** means “go fight.” If it would be helpful in your language, you could state the meaning plainly. Alternate translation: “to fight”
1:26	k4x9		rc://*/ta/man/translate/figs-metonymy	פִּ֥י	1	Here, **mouth** refers to Yahweh’s commands and what he says to do. If it would be helpful in your language, you could use an equivalent expression or plain language. Alternate translation: “the command of”
1:27	vy6l		rc://*/ta/man/translate/figs-explicitinfo	 וַ⁠תֵּרָגְנ֤וּ בְ⁠אָהֳלֵי⁠כֶם֙ וַ⁠תֹּ֣אמְר֔וּ	1	Here, the text uses two verbs of speaking, **grumbled** and **said**, to introduce direct speech. If it is unnatural in your language to use two verbs of speech, you could use only one. Alternate translation: “And you grumbled in your tents, saying”
1:27	gpei		rc://*/ta/man/translate/figs-possession	בְּ⁠שִׂנְאַ֤ת יְהוָה֙ אֹתָ֔⁠נוּ	1	Here, the Israelites are using the possessive form to describe the **hatred** that they believe Yahweh is showing towards them. If your language would not use the possessive form for this, you could use a verb to show how **hatred** and **Yahweh** are related. Alternate translation: “Since Yahweh hates us,” 
1:27	u8rq		rc://*/ta/man/translate/figs-abstractnouns	בְּ⁠שִׂנְאַ֤ת יְהוָה֙ אֹתָ֔⁠נוּ	1	If your language does not use an abstract noun for the idea of **hatred**, you could express the same idea in another way. Alternate translation: “Since Yahweh hates us”
1:27	am5b		rc://*/ta/man/translate/figs-metonymy	בְּ⁠יַ֥ד הָ⁠אֱמֹרִ֖י	1	The word **hand** refers to the power of the owner of the hand, **the Amorites**. Alternate translation: “into the power of the Amorites”
1:28	dm6t		rc://*/ta/man/translate/figs-rquestion	אָנָ֣ה ׀ אֲנַ֣חְנוּ עֹלִ֗ים	1	The Israelites use a question to emphasize that they are afraid of the Amorites and do not want to go near them. If it would be helpful in your language, you could express this question as a statement. Alternate translation: “We have nowhere safe to go.”
1:28	foq7		rc://*/ta/man/translate/figs-metaphor	 אָנָ֣ה ׀ אֲנַ֣חְנוּ עֹלִ֗ים 	1	The implication is that the Israelites are camping in a valley, so they must travel **up** the hilly area when they **go** into the land that Yahweh promised to give to them. You could include this information if that would be helpful to your readers. Alternate translation: “Where can we go up from this valley”
1:28	s442		rc://*/ta/man/translate/figs-explicit	אַחֵי⁠נוּ֩	1	Here, the term ** Our brothers** refers back to the “12 men” in [verse 23](../deu/01/23.md) who scouted the land. You could include this information if that would be helpful to your readers. Alternate translation: “Our 12 brothers who scouted the land”
1:28	qpgk		rc://*/ta/man/translate/figs-metaphor	אַחֵי⁠נוּ֩	1	Here **brothers** refers to other Israelites. If it would be helpful in your language, you could state the meaning plainly. Alternate translation: “Our fellow Israelites”
1:28	x4y4		rc://*/ta/man/translate/figs-idiom	הֵמַ֨סּוּ אֶת־לְבָבֵ֜⁠נוּ	1	Here, the phrase **have caused our heart to melt** means that the **brothers** made the rest of the Israelites feel weak and afraid. If it would be helpful in your language, you could use a similar expression or state the meaning plainly. Alternate translation: “have made my heart skip a beat” or “have made us very fearful” \n
1:28	yik3		rc://*/ta/man/translate/grammar-collectivenouns	לְבָבֵ֜⁠נוּ	1	In this verse, the word **heart** is singular in form, but it refers to all the hearts of the Israelites. If it would be helpful in your language, you could say this plainly. Alternate translation: “our hearts”
1:28	yi6u		rc://*/ta/man/translate/figs-quotesinquotes	לֵ⁠אמֹ֗ר עַ֣ם גָּד֤וֹל וָ⁠רָם֙ מִמֶּ֔⁠נּוּ עָרִ֛ים גְּדֹלֹ֥ת וּ⁠בְצוּרֹ֖ת בַּ⁠שָּׁמָ֑יִם וְ⁠גַם־בְּנֵ֥י עֲנָקִ֖ים רָאִ֥ינוּ שָֽׁם	1	If it would be clearer in your language, you could translate this so that there is not a quotation within a quotation. Alternate translation, without the preceding comma: “by saying that the people are greater and taller than us, with cities great and fortified to the heavens, and also, that they have seen the sons of the Anakim there”
1:28	ckkl		rc://*/ta/man/translate/figs-doublet	גָּד֤וֹל וָ⁠רָם֙	1	Here, the term **greater** could mean: (1) “more powerful.” Alternate translation: “are stronger and taller” (2) “greater in size.” In this case, the terms **greater** and **taller** mean similar things. The Israelites are using the two terms together for emphasis. Alternate translation: “are much bigger”
1:28	vs1i		rc://*/ta/man/translate/figs-hyperbole	וּ⁠בְצוּרֹ֖ת בַּ⁠שָּׁמָ֑יִם	1	The Israelites say **fortified to the heavens** here as a generalization for emphasis. If it would be helpful in your language, you could use a different way to express the emphasis. Alternate translation: “and extremely well-fortified”
1:28	brf4		rc://*/ta/man/translate/figs-metaphor	בְּנֵ֥י	1	Here, **sons** means “descendants.” If it would be helpful in your language, you could state the meaning plainly. Alternate translation: “the descendants of”
1:29	ukp2		rc://*/ta/man/translate/figs-parallelism	לֹא־תַֽעַרְצ֥וּ⁠ן וְֽ⁠לֹא־תִֽירְא֖וּ⁠ן מֵ⁠הֶֽם	1	These two phrases mean basically the same thing. The second emphasizes the meaning of the first by repeating the same idea with different words. If it would be helpful to your readers, you could connect the phrases with a word other than **and** in order to show that the second phrase is repeating the first one, not saying something additional. Alternate translation: “Do not be terrified, nor be afraid of them”
1:29	dgo7		rc://*/ta/man/translate/figs-activepassive	לֹא־תַֽעַרְצ֥וּ⁠ן	1	If your language does not use this passive form, you could express the idea in active form or in another way that is natural in your language. Alternate translation: “Do not fear”
1:30	l93e		rc://*/ta/man/translate/figs-metaphor	הַ⁠הֹלֵ֣ךְ לִ⁠פְנֵי⁠כֶ֔ם	1	When Moses says that Yahweh **walks before** the Israelites, he is describing how Yahweh guides them and protects them. See the chapter introduction for more information about Yahweh's presence. If it would be helpful in your language, you could state the meaning plainly. Alternate translation: “who guides you”
1:30	sv3g		rc://*/ta/man/translate/figs-metonymy	לִ⁠פְנֵי⁠כֶ֔ם	1	Here, the word **faces** represents the presence of people. If it would be helpful in your language, you could use an equivalent expression from your language or state the meaning plainly. Alternate translation: “before you”
1:30	wdr7		rc://*/ta/man/translate/figs-metonymy	לְ⁠עֵינֵי⁠כֶֽם	1	Here, **eyes** represents seeing. The Israelites could see physical proof that Yahweh fought for them. If it would be helpful in your language, you could use an equivalent expression or plain language. Alternative translation: “in your sight”
1:31	yy3f		rc://*/ta/man/translate/figs-metaphor	רָאִ֔יתָ	1	Here, Moses speaks of experiencing something as if it were being **seen**. If this word does not have that meaning in your language, you could state the meaning plainly. Alternate translation: “you have experienced”
1:31	t94m		rc://*/ta/man/translate/figs-youcrowd	רָאִ֔יתָ & נְשָׂאֲ⁠ךָ֙ & אֱלֹהֶ֔י⁠ךָ	1	Even though Moses is speaking to a group of people, **you** and **your** are singular here. If the singular forms of these pronouns would not be natural in your language, you could use the plural forms in your translation.
1:31	b4n9		rc://*/ta/man/translate/figs-metaphor	נְשָׂאֲ⁠ךָ֙	1	Here, **carried** means “led” and “protected.” If this word does not have that meaning in your language, you could state the meaning plainly. Alternate translation: “protected you” or "took care of you"
1:31	awy9		rc://*/ta/man/translate/figs-simile	כַּ⁠אֲשֶׁ֥ר יִשָּׂא־אִ֖ישׁ אֶת־בְּנ֑⁠וֹ	1	Moses is saying that Yahweh guiding and protecting the Israelites is like how **a man carries his son**, because a father will help his son when the son is unable to do something by himself. A father will hold his son, protect his son, and help his son go where he needs to go. If it would be helpful in your language, you could state that explicitly. Alternate translation: “as a father carries his child who is too weak to walk”
1:31	ivd6		rc://*/ta/man/translate/figs-explicit	הַ⁠מָּק֥וֹם הַ⁠זֶּֽה	1	Here, **this place** refers to the base of Mt. Sinai where the Israelites camped. You could include this information if that would be helpful to your readers. Alternate translation: “this mountain where you are camping.”
1:32	hy2f		rc://*/ta/man/translate/figs-metonymy	 וּ⁠בַ⁠דָּבָ֖ר הַ⁠זֶּ֑ה	1	Here, **this word** represents what Yahweh said. Yahweh said in a promise that he will fight for the Israelites and cause them to possess the land. If it would be helpful in your language, you could use an equivalent expression from your language or state the meaning plainly. Alternate translation: “But in this promise from Yahweh”
1:33	gg6j		rc://*/ta/man/translate/figs-metonymy	לִ⁠פְנֵי⁠כֶ֜ם	1	Here, **before your faces** represents being in the presence of these people. If it would be helpful in your language, you could use an equivalent expression from your language or state the meaning plainly. Alternate translation: “before you”
1:33	w2xc		rc://*/ta/man/translate/figs-explicit	בָּ⁠אֵ֣שׁ ׀ לַ֗יְלָה לַ⁠רְאֹֽתְ⁠כֶם֙ בַּ⁠דֶּ֨רֶךְ֙ אֲשֶׁ֣ר תֵּֽלְכוּ־בָ֔⁠הּ וּ⁠בֶ⁠עָנָ֖ן יוֹמָֽם	1	These phrases refer to [Exodus 13:21–22](../exo/13/21.md), which explains how Yahweh led the Israelites with a pillar of fire and pillar of cloud. After the Israelites left Egypt, they did not know which direction to go. They needed Yahweh to guide them, and Yahweh chose to guide them through the physical signs of fire and cloud.
1:33	o90m		rc://*/ta/man/translate/figs-explicitinfo	אֲשֶׁ֣ר תֵּֽלְכוּ־בָ֔⁠הּ	1	The expression **that you should go in it** contains extra information that would be unnatural to express in some languages. If this is true of your language, you could shorten the expression. Alternate translation: “that you should go”
1:34	a5i6		rc://*/ta/man/translate/figs-metonymy	ק֣וֹל דִּבְרֵי⁠כֶ֑ם	1	Here, the phrase **the sound of your words** means “what you were saying.” Alternate translation: “what you were saying” or "what you said"\n
1:34	gv71		rc://*/ta/man/translate/writing-quotations	לֵ⁠אמֹֽר	1	Here, the word **saying** introduces direct speech. Consider natural ways of introducing direct quotations in your language.
1:35	n9j8		rc://*/ta/man/translate/figs-gendernotations	אִישׁ֙ בָּ⁠אֲנָשִׁ֣ים הָ⁠אֵ֔לֶּה	1	Although the words **man** and **men** are masculine, Yahweh is using these words in a generic sense that includes both men and women. If it would be helpful in your language, you could use a phrase that makes this clear. Alternate translation: “one person of these people of”
1:35	l5ps		rc://*/ta/man/translate/figs-hyperbole	יִרְאֶ֥ה	1	Yahweh says **see** here as a generalization for emphasis. He means that the rebellious Israelites will not be able to enter and live in the land that Yahweh promised them. They will not even get close enough to see it. If it would be helpful in your language, you could use a different way to express the emphasis. Alternate translation: “shall live in”
1:36	ai2l		rc://*/ta/man/translate/translate-names	יְפֻנֶּה֙	1	The word **Jephunneh** is the name of Caleb's father.
1:36	p6yl		rc://*/ta/man/translate/writing-pronouns	ה֣וּא יִרְאֶ֔⁠נָּה	1	For emphasis, Yahweh is stating the pronoun **he**, whose meaning is already included in the verb translated as **see**. If your language can state implied pronouns explicitly for emphasis, you may want to use that construction in your translation. Other languages may have other ways of bringing out this emphasis. The ULT does so by using the intensive pronoun **himself**. Alternate translation: “he indeed shall see it”
1:36	z43i		rc://*/ta/man/translate/figs-metaphor	 ה֣וּא יִרְאֶ֔⁠נָּה	1	Here **see** means “enter and experience.” If this word does not have that meaning in your language, you could state the meaning plainly. Alternate translation: “he himself shall go into it”
1:36	s7rb		rc://*/ta/man/translate/grammar-connect-logic-result	וְ⁠לֽ⁠וֹ־אֶתֵּ֧ן אֶת־הָ⁠אָ֛רֶץ אֲשֶׁ֥ר דָּֽרַךְ־בָּ֖⁠הּ וּ⁠לְ⁠בָנָ֑י⁠ו יַ֕עַן אֲשֶׁ֥ר מִלֵּ֖א אַחֲרֵ֥י יְהוָֽה	1	If it would be more natural in your language, you could move the last phrase to the beginning, since the last phrase gives the reason for the result that the beginning of the sentence describes. Alternate translation: “He is wholly after Yahweh, so to him I will give the land that he has stepped on, and to his sons” 
1:36	hwf9		rc://*/ta/man/translate/figs-metaphor	וּ⁠לְ⁠בָנָ֑י⁠ו	1	Here, **sons** means “descendants.” If it would be helpful in your language, you could state the meaning plainly. Alternate translation: “and to his offspring”
1:36	namd		rc://*/ta/man/translate/figs-explicit	אֲשֶׁ֥ר מִלֵּ֖א אַחֲרֵ֥י יְהוָֽה	1	The implication is that Caleb follows **after Yahweh** and obeys him completely. You could include this information if that would be helpful to your readers. Alternate translation: “he wholly obeys Yahweh’”
1:36	ix6z		rc://*/ta/man/translate/figs-123person	אַחֲרֵ֥י יְהוָֽה	1	Yahweh is speaking about himself in the third person. If this would not be natural in your language, you could use the first person form. Alternate translation: “after me, Yahweh”\n\n
1:37	j94d		rc://*/ta/man/translate/figs-explicit	גַּם־בִּ⁠י֙ הִתְאַנַּ֣ף יְהוָ֔ה בִּ⁠גְלַלְ⁠כֶ֖ם	1	This refers to [Numbers 20](Num/20/10.md), when Moses disobeyed what Yahweh told him to do because Moses was angry with the people of Israel. The Israelite people complained that they did not have water in the wilderness. Yahweh told Moses to speak to the rock so water would come out, but Moses disobeyed Yahweh and struck the rock with his staff. As a result, Yahweh promised that Moses would not enter the land.
1:38	du4b		rc://*/ta/man/translate/translate-names	נוּן֙	1	The word **Nun** is the name of Joshua’s father.
1:38	ze5m		rc://*/ta/man/translate/figs-explicit	הָ⁠עֹמֵ֣ד	1	The implication is that Joshua **stands** before the Israelites as a servant before their master. You could include this information if that would be helpful to your readers. Alternate translation: “who stands as your servant”
1:38	q1og		rc://*/ta/man/translate/figs-metonymy	לְ⁠פָנֶ֔י⁠ךָ	1	Here, **face** represents the presence of a person. If it would be helpful in your language, you could use an equivalent expression from your language or state the meaning plainly. Alternate translation: “before you”
1:39	dvtj		rc://*/ta/man/translate/figs-explicit	וְ⁠טַפְּ⁠כֶם֩ אֲשֶׁ֨ר אֲמַרְתֶּ֜ם לָ⁠בַ֣ז יִהְיֶ֗ה	1	The implication is that the Israelites thought that they would lose the battles against the Amorites, and so their **children** would be captured as **plunder**. If it would be helpful in your language, you could use a phrase that makes this clear. Alternate translation: “And your children, whom you said would be plunder when you lost the battle”
1:39	gn7q		rc://*/ta/man/translate/figs-gendernotations	וּ֠⁠בְנֵי⁠כֶם	1	Although the term **sons** is masculine, Yahweh is using the word in a generic sense that includes both men and women. If it would be helpful in your language, you could use a phrase that makes this clear. Alternate translation: “and your children”
1:39	it12		rc://*/ta/man/translate/figs-explicit	לֹא־יָדְע֤וּ הַ⁠יּוֹם֙ ט֣וֹב וָ⁠רָ֔ע	1	The implication is that the children are not responsible for rebelling against Yahweh, because they **do not know good or evil**. You could include this information if that would be helpful to your readers. Alternate translation: “do not yet know good or evil and will not be punished for your rebellion”
1:40	mrt9		rc://*/ta/man/translate/figs-explicit	פְּנ֣וּ לָ⁠כֶ֑ם	1	The implication is that Yahweh wants the Israelites to **turn** around and go back the way they came. You could include this information if that would be helpful to your readers. Alternate translation: “turn around”
1:41	wwe3		rc://*/ta/man/translate/figs-hendiadys	וַֽ⁠תַּעֲנ֣וּ ׀ וַ⁠תֹּאמְר֣וּ אֵלַ֗⁠י	1	The two words **answered** and **said** express a single idea. The word **answered** indicates that the Israelites **said** the following quote in response to Yahweh's anger. If it would be more natural in your language, you could express this meaning in a different way. Alternate translation: “And you answered me”
1:41	tnnn		rc://*/ta/man/translate/figs-rpronouns	אֲנַ֤חְנוּ נַעֲלֶה֙ וְ⁠נִלְחַ֔מְנוּ	1	The Israelites use the word **ourselves** to emphasize that they are very willing to obey God and go fight. Use a way that is natural in your language to indicate this significance. Alternate translation: “We will even go up and fight”
1:41	zg19		rc://*/ta/man/translate/figs-metaphor	לַ⁠עֲלֹ֥ת הָ⁠הָֽרָ⁠ה	1	Here, **go up** means “fight.” If it would be helpful in your language, you could state the meaning plainly. Alternate translation: “to attack the hill {country}.”
1:41	l3as		rc://*/ta/man/translate/figs-metonymy	הָ⁠הָֽרָ⁠ה	1	Here, **hill {country}** refers to the people that live in that area. If it would be helpful in your language, you could state the meaning plainly.  Alternate translation: “to the people who live in the hill {country}”
1:42	zjfh		rc://*/ta/man/translate/grammar-connect-logic-result	לֹ֤א תַֽעֲלוּ֙ וְ⁠לֹא־תִלָּ֣חֲמ֔וּ כִּ֥י אֵינֶ֖⁠נִּי בְּ⁠קִרְבְּ⁠כֶ֑ם וְ⁠לֹא֙ תִּנָּֽגְפ֔וּ לִ⁠פְנֵ֖י אֹיְבֵי⁠כֶֽם	1	If it would be more natural in your language, you could move the last phrase to the beginning, since the last phrase gives the reason for the result that the beginning of the sentence describes. Alternate translation: “I will not be among you, so do not go up and do not fight, and you will not be defeated before the face of your enemies.” 
1:42	ahae		rc://*/ta/man/translate/figs-metaphor	לֹ֤א תַֽעֲלוּ֙	1	Here, **go up** means “approach in battle.” If it would be helpful in your language, you could state the meaning plainly. Alternate translation: “Do not go to war”
1:42	vgw8		rc://*/ta/man/translate/figs-activepassive	וְ⁠לֹא֙ תִּנָּֽגְפ֔וּ לִ⁠פְנֵ֖י אֹיְבֵי⁠כֶֽם	1	If your language does not use the passive form in this way, you can state this in active form or in another way that is natural in your language. Alternate translation: “or your enemies will defeat you”
1:42	i703		rc://*/ta/man/translate/grammar-connect-condition-hypothetical	וְ⁠לֹא֙ תִּנָּֽגְפ֔וּ לִ⁠פְנֵ֖י אֹיְבֵי⁠כֶֽם	1	Yahweh is suggesting that this is a hypothetical condition, that the Israelites will **be defeated** if they  “fight”. Use a natural form in your language for introducing a situation that could happen. Alternate translation: “or you will be defeated before the face of your enemies”
1:42	vuy5		rc://*/ta/man/translate/figs-metonymy	לִ⁠פְנֵ֖י	1	Here, **face** represents the presence of a person. If it would be helpful in your language, you could use an equivalent expression from your language or state the meaning plainly. Alternate translation: “by”
1:42	ps2e		rc://*/ta/man/translate/figs-explicit	אֵינֶ֖⁠נִּי בְּ⁠קִרְבְּ⁠כֶ֑ם	1	As God, Yahweh is always everywhere. The implication is that Yahweh **will not be among** the Israelites in a special way to help them. You could include this information if that would be helpful to your readers. See chapter introduction for more information. Alternate translation: “I will not help you”
1:43	q8fb		rc://*/ta/man/translate/figs-metonymy	פִּ֣י	1	Here, **mouth** refers to Yahweh’s commands and what he says to do. If it would be helpful in your language, you could use an equivalent expression or plain language. Alternate translation: “the command of”
1:43	hqd8		rc://*/ta/man/translate/figs-explicit	וַ⁠תַּעֲל֥וּ הָ⁠הָֽרָ⁠ה	1	The implication is that the Israelite soldiers **went up to the hill {country}** to attack the people there. You could include this information if that would be helpful to your readers. Alternate translation: “and attacked the people who live in the hill country”
1:44	z33p		rc://*/ta/man/translate/figs-simile	וַ⁠יִּרְדְּפ֣וּ אֶתְ⁠כֶ֔ם כַּ⁠אֲשֶׁ֥ר תַּעֲשֶׂ֖ינָה הַ⁠דְּבֹרִ֑ים	1	Moses compares the Amorites to **bees* because large swarms of bees attack and sting people. So many Amorites attacked the Israelite soldiers that they had to flee from the battle. If it would be helpful in your language, you could use a similar expression or state the meaning plainly. Alternate translation: “and chased you like a dog chases a cat” or “and chased you persistently”
1:44	ebxo		rc://*/ta/man/translate/translate-unknown	הַ⁠דְּבֹרִ֑ים	1	A **bee** is a small, flying insect that may fly in a swarm; it stings people who threaten it. If your readers would not be familiar with this type of insect, you could use the name of something similar in your area or you could use a more general term. Alternate translation: “the stinging insects”
1:44	xcg6		rc://*/ta/man/translate/figs-explicit	וַֽ⁠יַּכְּת֥וּ אֶתְ⁠כֶ֛ם	1	Here, **caused to scatter** means “defeated in battle” or “caused to retreat.” You could include this information if that would be helpful to your readers. Alternate translation: “and defeated you and caused you to retreat”
1:44	j3li		rc://*/ta/man/translate/translate-names	חָרְמָֽה	1	The word **Hormah** is the name of a city.
1:45	yrs7		rc://*/ta/man/translate/figs-explicit	וַ⁠תָּשֻׁ֥בוּ	1	The implication is that the fighting men returned from the battle to where the rest of the Israelites were camping at Kadesh Barnea. You could include this information if that would be helpful to your readers. Alternate translation: “And you returned to Kadesh Barnea”
1:45	d7e5		rc://*/ta/man/translate/figs-metonymy	לִ⁠פְנֵ֣י	1	Here, **face** represents the presence of Yahweh. If it would be helpful in your language, you could use an equivalent expression from your language or state the meaning plainly. Alternate translation: “in the presence of”
1:45	wf0c		rc://*/ta/man/translate/figs-metonymy	בְּ⁠קֹ֣לְ⁠כֶ֔ם	1	Here, **voice** represents the words the Israelites spoke. If it would be helpful in your language, you could use an equivalent expression or plain language. Alternate translation: “to what you said”
1:45	w3kr		rc://*/ta/man/translate/figs-idiom	וְ⁠לֹ֥א הֶאֱזִ֖ין	1	Here, **give ear** is a figure of speech that means “listen.” If this phrase does not have that meaning in your language, you could use an idiom from your language that does have this meaning or state the meaning plainly. Alternate translation: “and he did not lend his ear” or “and he did not pay attention”
1:45	tvc1		rc://*/ta/man/translate/figs-parallelism	וְ⁠לֹֽא־שָׁמַ֤ע יְהוָה֙ בְּ⁠קֹ֣לְ⁠כֶ֔ם וְ⁠לֹ֥א הֶאֱזִ֖ין אֲלֵי⁠כֶֽם	1	These two phrases mean basically the same thing. The second emphasizes the meaning of the first by repeating the same idea with different words. If it would be helpful to your readers, you could connect the phrases with a word other than **and** in order to show that the second phrase is repeating the first one, not saying something additional. Alternate translation: “but Yahweh did not listen to your voice, nor did he give ear to you”
1:46	fnvl		rc://*/ta/man/translate/figs-explicitinfo	יָמִ֣ים רַבִּ֑ים כַּ⁠יָּמִ֖ים אֲשֶׁ֥ר יְשַׁבְתֶּֽם	1	The expression **according to the days that you stayed {there}** contains extra information that would be unnatural to express in some languages. If this is true of your language, you could shorten the expression. Alternate translation: “many days.”
2:intro	ji46				0	# Deuteronomy 2 General Notes\n\n## Structure and Formatting\n\nThis chapter continues Moses’ first speech from the previous chapter.\n\n- vv. 1-11: Moses recounts the Israelites’ journey from the wilderness to the land of the Edomites, Moabites, and Ammonites\n- vv. 24-37: Moses recounts how Yahweh allowed the Israelites to defeat King Sihon\n\n## Special Concepts in this Chapter\n\n### Possessing the land\n\nYahweh promised the Israelites that he would give them the land of Canaan if they obey him. Other peoples live in the land, but Yahweh promised to give the Israelites victory over them. The land belongs to Israel, but they have not yet entered in to possess the land. (See: [[rc://*/tw/dict/bible/kt/faithful]] and [[rc://*/tw/dict/bible/kt/promisedland]]\n\n\n)## Other Possible Translation Difficulties in this Chapter\n\n### Quotes in quotes\n\nIn this chapter, Moses gives a speech and quotes what other people said. If it would be clearer in your language, you could translate or format this passage so that there are not quotations within a quotation. (See [[rc://*/ta/man/translate/figs-quotesinquotes]])\n\n### Pronouns\n\nIn this chapter, the second person pronoun “you” is plural unless otherwise noted. Moses is speaking to all of the Israelites at Horeb, so use the plural form in your translation if your language marks that distinction.\n\n### Moses represents the Israelites\n\nThe singular pronoun “you” occurs when Yahweh speaks directly to Moses. The Israelites requested that Moses speak to Yahweh on their behalf because the Israelites fear Yahweh and do not want to speak directly to him. Moses acts as a representative on behalf of all the Israelites. If it would be helpful for your readers, you could clarify that Yahweh wants Moses to tell the Israelites everything that Yahweh says.\n\n### Raphaites\n\nVerses 11 and 20 refer to a group of people called the Raphaites. The term “Raphaites” is a variation of the term “Rephaites” or “Rephaim.” These terms all refer to the Rapha people group. Use a form in your language that is a natural way to refer to a people group. (See: [[rc://*/ta/man/translate/translate-names]])\n\n### Background information\n\nThe writer of Deuteronomy adds background information to help readers understand the historical context of Moses’ speech. In the ULT, this information is enclosed in parantheses. Use a method that is natural in your language for indicating that a section of text is background information. (See: [[rc://*/ta/man/translate/writing-background]])
2:1	ys5a		rc://*/ta/man/translate/figs-explicit	וַ⁠נֵּ֜פֶן	1	The implication is that the Israelites **turned** around and went back the way they came. You could include this information if that would be helpful to your readers. Alternate translation: “And we turned around” or "And we turned back"\n""\n\n
2:1	b9af		rc://*/ta/man/translate/figs-explicit	יָמִ֥ים רַבִּֽים	1	Here, the phrase **many days** means “a long time.” [Numbers 14:33-34](../num/14/33.md) tells us that the Israelites wandered in the desert for 40 years. Many of those 40 years were spent around Mount Seir. You could include this information if that would be helpful to your readers. Alternate translation: “a very long time”
2:2	l1m8		rc://*/ta/man/translate/writing-quotations	לֵ⁠אמֹֽר	1	Here, the word **saying** introduces direct speech. Consider natural ways of introducing direct quotations in your language.
2:3	xhnw		rc://*/ta/man/translate/figs-explicitinfo	פְּנ֥וּ לָ⁠כֶ֖ם	1	The expression **Turn yourselves** contains extra information that would be unnatural to express in some languages. If this is true of your language, you could shorten the expression. Alternate translation: “Turn”
2:4	p210		rc://*/ta/man/translate/figs-quotesinquotes	וְ⁠אֶת־הָ⁠עָם֮ צַ֣ו לֵ⁠אמֹר֒ אַתֶּ֣ם עֹֽבְרִ֗ים בִּ⁠גְבוּל֙ אֲחֵי⁠כֶ֣ם	1	If it would be clearer in your language, you could translate this so that there is not a quotation within a quotation, as modeled by the UST. Alternate translation: “And command the people to cross the border of their brothers”
2:4	t4vc		rc://*/ta/man/translate/writing-quotations	לֵ⁠אמֹר֒	1	Here, the word **saying** introduces direct speech. Consider natural ways of introducing direct quotations in your language.
2:4	u7cl		rc://*/ta/man/translate/figs-possession	בִּ⁠גְבוּל֙ אֲחֵי⁠כֶ֣ם	1	Here, Yahweh is using the possessive form to describe **the border** around the land that is occupied by the **brothers** of the Israelites. If your language would not use the possessive form for this, you could use a comparable expression. Alternate translation: “into the land occupied by your brothers” 
2:4	trl3		rc://*/ta/man/translate/figs-explicit	אֲחֵי⁠כֶ֣ם בְּנֵי־עֵשָׂ֔ו	1	The Israelites are descendants of Jacob, who was Esau's brother. The Israelites and the **sons of Esau** are all descendants of Isaac. You could include this information if that would be helpful to your readers. Alternate translation: “your relatives, the sons of Esau”
2:4	zvqh		rc://*/ta/man/translate/figs-metaphor	אֲחֵי⁠כֶ֣ם בְּנֵי	1	Here, **brothers** means “relatives” and **sons** means “descendants.” If it would be helpful in your language, you could state the meaning plainly. Alternate translation: “your relatives, the offspring of”
2:4	hlaq		rc://*/ta/man/translate/figs-declarative	וְ⁠נִשְׁמַרְתֶּ֖ם מְאֹֽד	1	See the [book introduction](../front/intro.md) for more infromation about translating **shall**. Alternate translation: “Be exceedingly on guard!”
2:5	mzpa		rc://*/ta/man/translate/grammar-connect-logic-result	אַל־תִּתְגָּר֣וּ בָ֔⁠ם כִּ֠י לֹֽא־אֶתֵּ֤ן לָ⁠כֶם֙ מֵֽ⁠אַרְצָ֔⁠ם עַ֖ד מִדְרַ֣ךְ כַּף־רָ֑גֶל כִּֽי־יְרֻשָּׁ֣ה לְ⁠עֵשָׂ֔ו נָתַ֖תִּי אֶת־הַ֥ר שֵׂעִֽיר	1	If it would be more natural in your language, you could change the order of these phrases, since the last phrase gives the reason for the result that the first phrase describes. Alternate translation: “I have given Mount Seir to Esau, so I will not give you any of their land, even as little as a step of the sole of a foot, so you shall not fight them” 
2:5	h7uv		rc://*/ta/man/translate/grammar-connect-logic-result	כִּ֠י	1	Here, the word **for** introduces the reason why the Israelites **shall not fight** the descendants of Esau. If it would be helpful in your language, you could use a different a word or phrase that introduces a reason. Alternate translation: “since”
2:5	e5j7			עַ֖ד מִדְרַ֣ךְ כַּף־רָ֑גֶל	1	Alternate translation: “even as little as the length of a footstep”
2:5	m4jy		rc://*/ta/man/translate/figs-metonymy	לְ⁠עֵשָׂ֔ו	1	Yahweh is using **Esau** to represent Esau and all of his descendants. If it would be helpful in your language, you could use an equivalent expression from your culture or state the meaning plainly. Alternate translation: “to Esau and his offspring”
2:6	rd6v		rc://*/ta/man/translate/figs-explicitinfo	אֹ֣כֶל תִּשְׁבְּר֧וּ מֵֽ⁠אִתָּ֛⁠ם בַּ⁠כֶּ֖סֶף וַ⁠אֲכַלְתֶּ֑ם וְ⁠גַם־מַ֜יִם תִּכְר֧וּ מֵ⁠אִתָּ֛⁠ם בַּ⁠כֶּ֖סֶף וּ⁠שְׁתִיתֶֽם	1	This verse contains extra information that would be unnatural to express in some languages. If this is true of your language, you could shorten the verse. Alternate translation: “You will buy food from them, and also, you will purchase water from them”
2:7	eq6o		rc://*/ta/man/translate/grammar-connect-logic-result	כִּי֩	1	The word translated as **For** indicates that what follows is a reason that the Israelites should obey the commands that came before. Use a connector in your language that makes it clear that what follows is a reason for what came before. Alternate translation: “Obey these commands because” 
2:7	st5n		rc://*/ta/man/translate/figs-youcrowd	אֱלֹהֶ֜י⁠ךָ בֵּֽרַכְ⁠ךָ֗ & יָדֶ֔⁠ךָ & לֶכְתְּ⁠ךָ֔ & אֱלֹהֶ֨י⁠ךָ֙ עִמָּ֔⁠ךְ לֹ֥א חָסַ֖רְתָּ	1	Even though Moses is speaking to all the Israelites, **you** and **your** are singular in this verse. If the singular forms of these pronouns would not be natural in your language, you could use the plural forms in your translation.
2:7	ief6		rc://*/ta/man/translate/figs-synecdoche	מַעֲשֵׂ֣ה יָדֶ֔⁠ךָ	1	Moses is using **hand** to represent all of a person. If it would be helpful in your language, you could use an equivalent expression or state the meaning plainly. Alternate translation: “your work”
2:7	act3		rc://*/ta/man/translate/figs-explicit	יָדַ֣ע לֶכְתְּ⁠ךָ֔ אֶת־הַ⁠מִּדְבָּ֥ר הַ⁠גָּדֹ֖ל הַ⁠זֶּ֑ה	1	The implication is that Yahweh **has known** everything that happened to the Israelites when they were **walking through** the **great wilderness**. You could include this information if that would be helpful to your readers. Alternate translation: “He has known all that happened to you during your walking through this great wilderness”
2:7	bkwb		rc://*/ta/man/translate/figs-explicit	יְהוָ֤ה אֱלֹהֶ֨י⁠ךָ֙ עִמָּ֔⁠ךְ	1	As God, Yahweh is always everywhere. The implication is that Yahweh was **with** the Israelites in a special way. See how you translated this concept in [1:42](../01/42.md). Alternate translation: “Yahweh your God has been with you in a special way”
2:7	emyu		rc://*/ta/man/translate/figs-litotes	לֹ֥א חָסַ֖רְתָּ דָּבָֽר	1	Moses is using a figure of speech here that expresses a strongly positive meaning by using a negative word, **not**, together with an expression that is the opposite of the intended meaning. If it would be helpful in your language, you could express the positive meaning. Alternate translation: “You have received all things that you required”
2:8	n8fq		rc://*/ta/man/translate/figs-explicit	אַחֵ֣י⁠נוּ בְנֵי־עֵשָׂ֗ו	1	The Israelites are descendants of Jacob, who was Esau's brother. The Israelites and the **sons of Esau** are all descendants of Isaac. You could include this information if that would be helpful to your readers. See how you translated this in [2:4](../02/04.md). Alternate translation: “our relatives, the sons of Esau”
2:8	bmap		rc://*/ta/man/translate/figs-metaphor	אַחֵ֣י⁠נוּ בְנֵי	1	Here, **brothers** means “relatives” and **sons** means “descendants.” If it would be helpful in your language, you could state the meaning plainly. See how you translated this in [2:4](../02/04.md). Alternate translation: “our relatives, the descendants of”
2:8	ctw5		rc://*/ta/man/translate/translate-names	מֵ⁠אֵילַ֖ת וּ⁠מֵ⁠עֶצְיֹ֣ן גָּ֑בֶר	1	The words **Elath** and **Ezion Geber** are the names of cities.
2:8	lbh3		rc://*/ta/man/translate/figs-explicit	וַ⁠נֵּ֨פֶן֙	1	The implication is that the Israelites **turned** away from the area where the descendants of Esau lived. You could include this information if that would be helpful to your readers. Alternate translation: “And we turned away from their land”
2:9	jttu		rc://*/ta/man/translate/figs-parallelism	אֶל־תָּ֨צַר֙ אֶת־מוֹאָ֔ב וְ⁠אַל־תִּתְגָּ֥ר בָּ֖⁠ם מִלְחָמָ֑ה	1	These two clauses mean basically the same thing. The second clause emphasizes the meaning of the first by repeating the same idea with different words. If it would be helpful to your readers, you could connect the clauses with a word that shows that the second clause is repeating the first one, not saying something additional. Alternate translation: “You shall not trouble Moab or fight against them in battle”
2:9	ftp7		rc://*/ta/man/translate/figs-metonymy	מוֹאָ֔ב	1	The word **Moab** represents the people of Moab. If it would be helpful in your language, you could use an equivalent expression from your language or state the meaning plainly. Alternate translation: “the people of Moab”
2:9	j20t		rc://*/ta/man/translate/grammar-connect-logic-result	כִּ֠י	1	Here, the word **for** introduces the reason why the Israelites shall not fight the people of Moab. If it would be helpful in your language, you could use a different word or phrase that introduces a reason. Alternate translation: “since”
2:9	gsfb		rc://*/ta/man/translate/figs-explicitinfo	כִּ֠י לֹֽא־אֶתֵּ֨ן לְ⁠ךָ֤ מֵֽ⁠אַרְצ⁠וֹ֙ יְרֻשָּׁ֔ה כִּ֣י לִ⁠בְנֵי־ל֔וֹט נָתַ֥תִּי אֶת־עָ֖ר יְרֻשָּֽׁה	1	The expression to **give** someone's **land** as **a possession** contains extra information that would be unnatural to express in some languages. If this is true of your language, you could shorten the expression. Alternate translation: “For I will not give to you from his land, because I have given Ar to the sons of Lot”
2:9	mx1u		rc://*/ta/man/translate/grammar-connect-logic-result	לֹֽא־אֶתֵּ֨ן לְ⁠ךָ֤ מֵֽ⁠אַרְצ⁠וֹ֙ יְרֻשָּׁ֔ה כִּ֣י לִ⁠בְנֵי־ל֔וֹט נָתַ֥תִּי אֶת־עָ֖ר יְרֻשָּֽׁה	1	If it would be more natural in your language, you could reverse the order of these phrases, since the second phrase gives the reason for the result that the first phrase describes. Alternate translation: “I have given Ar to the sons of Lot as a possession, so I will not give to you from his land a possession”
2:9	i60c		rc://*/ta/man/translate/writing-pronouns	מֵֽ⁠אַרְצ⁠וֹ֙	1	The pronoun **its** refers to Moab. If this is not clear for your readers, you could use the name of the land here. Alternate translation: “from the land of Moab”
2:9	cs7l		rc://*/ta/man/translate/translate-names	עָ֖ר	1	The word **Ar** is the name of a city in Moab. 
2:9	neab		rc://*/ta/man/translate/figs-metaphor	לִ⁠בְנֵי	1	Here, **sons** means “descendants.” If it would be helpful in your language, you could state the meaning plainly. Alternate translation: “the offspring of”
2:10	d4pi		rc://*/ta/man/translate/translate-names	הָ⁠אֵמִ֥ים	1	The word **Emite** is the name of a giant-like people group.
2:10-12	am7r		rc://*/ta/man/translate/writing-background		0	These verses provide background information about people groups who lived in the area that the Edomites and Moabites occupy. This information helps readers understand what happens next in the story. These verses are not part of Moses’ speech to the Israelites. In your translation, present this information in a way that makes it clear that this is background information.
2:11	zxl2		rc://*/ta/man/translate/figs-activepassive	רְפָאִ֛ים יֵחָשְׁב֥וּ אַף־הֵ֖ם	1	If your language does not use this passive form, you could express the idea in active form or in another way that is natural in your language. Alternate translation: “People refer to them as Raphaites”
2:11	eds2		rc://*/ta/man/translate/translate-names	רְפָאִ֛ים & אֵמִֽים	1	The words **Raphaites** and **Emites** refer to the same people group.
2:12	ye16		rc://*/ta/man/translate/translate-names	הַ⁠חֹרִים֮	1	The word **Horite** is the name of a people group.
2:12	fxju		rc://*/ta/man/translate/figs-metaphor	וּ⁠בְנֵ֧י	1	Here, **sons** means “descendants.” If it would be helpful in your language, you could state the meaning plainly. Alternate translation: “the offspring of”
2:12	ikp0		rc://*/ta/man/translate/writing-pronouns	וַ⁠יַּשְׁמִידוּ⁠ם֙ מִ⁠פְּנֵי⁠הֶ֔ם	1	The pronouns **they** and **their** refer to the sons of Esau. The pronoun **them** refers to the Horites. If this is not clear for your readers, you could use the names of the people groups here. Alternate translation: “And the sons of Esau destroyed the Horites from their faces”
2:12	vv8s		rc://*/ta/man/translate/figs-metonymy	מִ⁠פְּנֵי⁠הֶ֔ם	1	Here, **faces** represents the presence of a person. If it would be helpful in your language, you could use an equivalent expression from your language or state the meaning plainly. Alternate translation: “from their presence”
2:12	g53a		rc://*/ta/man/translate/figs-metonymy	עָשָׂ֣ה יִשְׂרָאֵ֗ל לְ⁠אֶ֨רֶץ֙ יְרֻשָּׁת֔⁠וֹ	1	Here, **Israel** represents the people of Israel. If it would be helpful in your language, you could use an equivalent expression from your language or state the meaning plainly. Alternate translation: “the Israelites did to the land of their possession”
2:12	kkbr		rc://*/ta/man/translate/translate-tense	עָשָׂ֣ה	1	Here, the writer uses the past tense, **did**, to refer to events that happen after Moses said all these things. If it would not be natural to do that in your language, you could use the future tense. Alternate translation: “would do”
2:12	zpks		rc://*/ta/man/translate/figs-possession	לְ⁠אֶ֨רֶץ֙ יְרֻשָּׁת֔⁠וֹ אֲשֶׁר־נָתַ֥ן יְהוָ֖ה לָ⁠הֶֽם	1	The writer is using the possessive form to describe the **land** that **Yahweh gave** the Israelites to live in as a **possession**.  If it would be helpful in your language, you could express the meaning explicitly. Alternate translation: “to the land that Yahweh gave them to live in as a possession”
2:12	emtk		rc://*/ta/man/translate/translate-tense	נָתַ֥ן יְהוָ֖ה לָ⁠הֶֽם	1	Here Moses could be using the past tense: (1) to refer to something that Yahweh has already done. Alternate translation: “Yahweh already gave to them” (2) to refer to something that will certainly happen in the future. Alternate translation: “Yahweh will give to them” See how you translated this in [1:8](../01/08.md).
2:13	ruf4		rc://*/ta/man/translate/writing-quotations	עַתָּ֗ה קֻ֛מוּ וְ⁠עִבְר֥וּ לָ⁠כֶ֖ם אֶת־נַ֣חַל זָ֑רֶד	1	The implication is that Yahweh is speaking these commands. If it would be more natural in your language, you could: (1) use a natural way of introducing direct quotations in your language. Alternate translation: “Then Yahweh said, ‘‘Now, for yourselves, rise up and cross the brook Zered” (2) translate this so that there is not a quotation within a quotation. Alternate translation: “Then Yahweh told us to rise up for ourselves and cross the brook Zered”
2:13	va2q		rc://*/ta/man/translate/figs-metaphor	קֻ֛מוּ	1	Here, **rise up** describes the beginning of action. If it would be helpful in your language, you could state the meaning plainly. Alternate translation: “start your journey”
2:13	mn1h		rc://*/ta/man/translate/translate-names	נַ֣חַל זָ֑רֶד & נַ֥חַל זָֽרֶד	1	The term **the brook Zered** is the name of a stream that flows into the Dead Sea. The brook goes from the southeast and creates the border between Edom and Moab.
2:14	pphi		rc://*/ta/man/translate/figs-explicit	וְ⁠הַ⁠יָּמִ֞ים אֲשֶׁר־הָלַ֣כְנוּ ׀ מִ⁠קָּדֵ֣שׁ בַּרְנֵ֗עַ עַ֤ד אֲשֶׁר־עָבַ֨רְנוּ֙ אֶת־נַ֣חַל זֶ֔רֶד שְׁלֹשִׁ֥ים וּ⁠שְׁמֹנֶ֖ה שָׁנָ֑ה	1	Here, **days** refers to a duration of time. If this would not be clear in your language, you could use a comparable expression for the passing of time. Alternate translation: “And the time that had passed from when we came from Kadesh Barnea until we crossed the brook Zered was 38 years”
2:14	v37p		rc://*/ta/man/translate/figs-explicit	עַד־תֹּ֨ם כָּל־הַ⁠דּ֜וֹר אַנְשֵׁ֤י הַ⁠מִּלְחָמָה֙ מִ⁠קֶּ֣רֶב הַֽ⁠מַּחֲנֶ֔ה כַּ⁠אֲשֶׁ֛ר נִשְׁבַּ֥ע יְהוָ֖ה לָ⁠הֶֽם	1	The Israelites who were old enough to fight disobeyed Yahweh. As a result, Yahweh punished them so they would die before they could enter the land that Yahweh said he would give to them. See [1:19-45](../01/19.md).
2:14	a2ue		rc://*/ta/man/translate/figs-euphemism	תֹּ֨ם	1	Moses is referring to death in a polite way by using the phrase **were finished**. If it would be helpful in your language, you could use a polite way of referring to death in your language, or you could state this plainly. Alternate translation: “had died”
2:14	xqe0		rc://*/ta/man/translate/figs-metonymy	מִ⁠קֶּ֣רֶב הַֽ⁠מַּחֲנֶ֔ה	1	Here, **camp** represents all of the Israelites and anyone traveling with them in the wilderness. If it would be helpful in your language, you could use an equivalent expression from your language or state the meaning plainly. Alternate translation: “from among the Israelites”
2:15	q5m7		rc://*/ta/man/translate/figs-metonymy	יַד־יְהוָה֙ הָ֣יְתָה בָּ֔⁠ם	1	Here, **hand** represents Yahweh’s power and actions. If it would be helpful in your language, you could use an equivalent expression from your language or state the meaning plainly. Alternate translation: “Yahweh used his power against them”
2:15	tz4t		rc://*/ta/man/translate/figs-metonymy	מִ⁠קֶּ֣רֶב הַֽ⁠מַּחֲנֶ֑ה	1	Here, **camp** represents all of the Israelites and everyone traveling with them in the wilderness. If it would be helpful in your language, you could use an equivalent expression from your language or state the meaning plainly. Alternate translation: “from among the Israelites”
2:15	jl5l		rc://*/ta/man/translate/figs-euphemism	תֻּמָּֽ⁠ם	1	Moses is referring to death in a polite way by using the phrase **came to an end**. If it would be helpful in your language, you could use a polite way of referring to this in your language, or you could state this plainly. Alternate translation: “they died”
2:16	pv43		rc://*/ta/man/translate/writing-newevent	וַ⁠יְהִ֨י	1	Moses is using the word translated **And it happened** to introduce a new event in the story. Use a word, phrase, or other method in your language that is natural for introducing a new event. Alternate translation: “Then” 
2:16	xmpd		rc://*/ta/man/translate/figs-parallelism	תַּ֜מּוּ כָּל־אַנְשֵׁ֧י הַ⁠מִּלְחָמָ֛ה לָ⁠מ֖וּת מִ⁠קֶּ֥רֶב הָ⁠עָֽם	1	These two clauses mean basically the same thing. The first clause uses a euphemism, while the second clause states the meaning plainly. The second clause emphasizes the meaning of the first by repeating the same idea with different words. If it would be helpful to your readers, you could connect the clauses with a word that shows that the second clause is repeating the first one, not saying something additional. Alternate translation: “all the men of war came to an end, indeed, they died from among the people”
2:17	i2gj		rc://*/ta/man/translate/writing-quotations	לֵ⁠אמֹֽר	1	Here, the word **saying** introduces direct speech. Consider natural ways of introducing direct quotations in your language.
2:18	yrj6		rc://*/ta/man/translate/writing-pronouns	אַתָּ֨ה	1	Here, the singular pronoun **you** refers to Moses. Yahweh is speaking to Moses, but he is giving commands for all of the Israelites. If this is not clear for your readers, you could (1) use plural forms of the pronoun. (2) state the audience plainly. Alternate translation: “These are instructions for you and all the Israelites. You”
2:18	g7yv		rc://*/ta/man/translate/translate-names	עָֽר	1	The word **Ar** is the name of a city in Moab. See how you translated it in [2:9](../02/09.md).
2:19	c269		rc://*/ta/man/translate/figs-youcrowd	וְ⁠קָרַבְתָּ֗ & אַל־תְּצֻרֵ֖⁠ם וְ⁠אַל־תִּתְגָּ֣ר & לְ⁠ךָ֙	1	Here, the singular pronoun **you** refers to Moses. Yahweh is speaking to Moses, but he is giving commands for all of the Israelites. If this is not clear for your readers, you could (1) use plural forms of the pronoun. (2) state the audience plainly. See how you translated this in the previous verse.
2:19	p8cq		rc://*/ta/man/translate/figs-explicit	בְּנֵ֣י עַמּ֔וֹן & בְּנֵי־עַמּ֤וֹן & לִ⁠בְנֵי־ל֖וֹט	1	Like the Moabites, the people of **Ammon** are also descendants of **Lot**. You could include this information if that would be helpful to your readers. Alternate translation: “the sons of Ammon, who are descendants of Lot … the sons of Ammon … to the sons of Lot
2:19	aj03		rc://*/ta/man/translate/figs-metaphor	בְּנֵ֣י & בְּנֵי & לִ⁠בְנֵי	1	Here, **sons** means “descendants.” Although the term **sons** is masculine, Moses is using the word in a generic sense that includes both men and women. If it would be helpful in your language, you could state the meaning plainly. Alternate translation: “the people of”
2:19	esqk		rc://*/ta/man/translate/grammar-connect-logic-result	כִּ֣י	1	Here, the word **for** introduces the reason why the Israelites **shall not fight** the descendants of Esau. If it would be helpful in your language, you could use a different a word or phrase that introduces a reason. Alternate translation: “since”
2:19	skvn		rc://*/ta/man/translate/figs-parallelism	אַל־תְּצֻרֵ֖⁠ם וְ⁠אַל־תִּתְגָּ֣ר בָּ֑⁠ם 	1	These two phrases mean basically the same thing. The second emphasizes the meaning of the first by repeating the same idea with different words. If it would be helpful to your readers, you could connect the phrases with a word other than **and** in order to show that the second phrase is repeating the first one, not saying something additional. Alternate translation: “You shall not trouble them, indeed, you shall not fight them”
2:19	iice		rc://*/ta/man/translate/grammar-connect-logic-result	לֹֽא־אֶ֠תֵּן מֵ⁠אֶ֨רֶץ בְּנֵי־עַמּ֤וֹן לְ⁠ךָ֙ יְרֻשָּׁ֔ה כִּ֥י לִ⁠בְנֵי־ל֖וֹט נְתַתִּ֥י⁠הָ יְרֻשָּֽׁה	1	If it would be more natural in your language, you could reverse the order of these phrases since the second phrase gives the reason for the result that the first phrase describes. Alternate translation: “I have given the land to the sons of Lot as a possession, so I will not give to you from it as a possession” 
2:19	ra5l		rc://*/ta/man/translate/figs-explicitinfo	לֹֽא־אֶ֠תֵּן מֵ⁠אֶ֨רֶץ בְּנֵי־עַמּ֤וֹן לְ⁠ךָ֙ יְרֻשָּׁ֔ה כִּ֥י לִ⁠בְנֵי־ל֖וֹט נְתַתִּ֥י⁠הָ יְרֻשָּֽׁה	1	The expression to **give** someone's **land** as **a possession** contains extra information that would be unnatural to express in some languages. If this is true of your language, you could shorten the expression. Alternate translation: “I will not give to you from the land of the sons of Ammon, because I have given it to the sons of Lot”
2:20	n15r		rc://*/ta/man/translate/figs-activepassive	אֶֽרֶץ־רְפָאִ֥ים תֵּחָשֵׁ֖ב אַף־הִ֑וא	1	If your language does not use this passive form, you could express the idea in active form or in another way that is natural in your language. Alternate translation: “Also, people refer to it as a land of the Raphaites”
2:20	p2rw		rc://*/ta/man/translate/translate-names	רְפָאִ֥ים & רְפָאִ֤ים & זַמְזֻמִּֽים	1	The words **Raphaites** and **Zamzummites** are names for the same people group. See how you translated **Raphaites** in [2:11](../02/11.md).
2:20-23	s8bn		rc://*/ta/man/translate/writing-background		0	These verses provide background information about people groups who lived in the area that the Ammonites, Edomites, and Caphtorim occupied. This information helps readers understand what happens next in the story. These verses are not part of Moses’ speech to the Israelites. In your translation, present this information in a way that makes it clear that this is background information.
2:21	sq14		rc://*/ta/man/translate/writing-pronouns	וַ⁠יַּשְׁמִידֵ֤⁠ם יְהוָה֙ מִ⁠פְּנֵי⁠הֶ֔ם וַ⁠יִּירָשֻׁ֖⁠ם וַ⁠יֵּשְׁב֥וּ תַחְתָּֽ⁠ם	1	Here, the pronoun **them** refers to the Raphaites. The pronoun **their** in the first clause refers to the Ammonites. The pronoun **their** in the second clause refers to the Raphaites. If this is not clear for your readers, you could repeat the names of the people groups. Alternate translation: “But Yahweh destroyed the Raphaites before the Ammonites’ faces, and the Ammonites dispossessed the Raphaites and lived in their place”
2:21	xz3g		rc://*/ta/man/translate/figs-metonymy	מִ⁠פְּנֵי⁠הֶ֔ם	1	Here, **faces** represents the presence of people. If it would be helpful in your language, you could use an equivalent expression from your language or state the meaning plainly. Alternate translation: “in their presence”
2:22	ulcb		rc://*/ta/man/translate/figs-metaphor	לִ⁠בְנֵ֣י	1	Here, **sons** means “descendants.” If it would be helpful in your language, you could state the meaning plainly. Alternate translation: “for the offspring of”
2:22	y1ib		rc://*/ta/man/translate/translate-names	הַ⁠חֹרִי֙	1	The word **Horites** is the name of a people group. See how you translated this in [Deuteronomy 2:12](../02/12.md).
2:22	yq6w		rc://*/ta/man/translate/writing-pronouns	מִ⁠פְּנֵי⁠הֶ֔ם וַ⁠יִּֽירָשֻׁ⁠ם֙ וַ⁠יֵּשְׁב֣וּ תַחְתָּ֔⁠ם	1	In the first clause, the pronoun **their** refers to the sons of Esau. In the second clause, **they** refers to the sons of Esau, while the pronouns **them** and **their** refer to the Horites. If it would be helpful in your language, you could repeat the names of the people groups. Alternate translation: “from before the sons of Esau's faces, and the sons of Esau dispossessed the Horites and have lived in their place”
2:22	l5ul		rc://*/ta/man/translate/figs-metonymy	מִ⁠פְּנֵי⁠הֶ֔ם	1	Here, **faces** represents the presence of people. If it would be helpful in your language, you could use an equivalent expression from your language or state the meaning plainly. Alternate translation: “before them”
2:23	i3fg		rc://*/ta/man/translate/writing-participants	וְ⁠הָֽ⁠עַוִּ֛ים הַ⁠יֹּשְׁבִ֥ים בַּ⁠חֲצֵרִ֖ים עַד־עַזָּ֑ה כַּפְתֹּרִים֙ הַ⁠יֹּצְאִ֣ים מִ⁠כַּפְתּ֔וֹר	1	Here, the author introduces **the Avvites** and then describes what happened to them. If your language has its own way of introducing new participants, you could use it here in your translation. Alternate translation: “As for the Avvites who lived in villages as far as Gaza, the Caphtorites, who came from Caphtor”
2:23	c7kb		rc://*/ta/man/translate/translate-names	וְ⁠הָֽ⁠עַוִּ֛ים & כַּפְתֹּרִים֙	1	The words **Avvites** and **Caphtorites** are the names of people groups.
2:23	wmz4		rc://*/ta/man/translate/translate-names	מִ⁠כַּפְתּ֔וֹר	1	The word **Caphtor** is the name of a place. It may be another name for the island of Crete, located in the Mediterranean Sea.
2:23	feg9		rc://*/ta/man/translate/writing-pronouns	הִשְׁמִידֻ֖⁠ם וַ⁠יֵּשְׁב֥וּ תַחְתָּֽ⁠ם	1	Here, the pronouns **them** and **their** refer to the Avvites.  It may be helpful to clarify this for your readers. Alternate translation: “destroyed the Avvites and lived in their place”
2:24	mopq		rc://*/ta/man/translate/writing-pronouns	ק֣וּמוּ סְּע֗וּ וְ⁠עִבְרוּ֮ & 	1	Even though Yahweh is speaking to Moses, the forms of these commands are plural. Yahweh wants Moses to tell these commands to all of the Israelites. If this is not clear for your readers, you could state the audience plainly. Alternate translation: “Tell the Israelites to rise up, journey, and pass through
2:24	yyy9		rc://*/ta/man/translate/figs-metaphor	ק֣וּמוּ	1	Here, **Rise up** describes the beginning of action. If it would be helpful in your language, you could state the meaning plainly. See how you translated this term in [verse 13](../02/13.md). Alternate translation: “Begin traveling”
2:24	v45y		rc://*/ta/man/translate/translate-names	נַ֣חַל אַרְנֹן֒	1	The term **Valley of Arnon** is the name of a place.
2:24	kvlv		rc://*/ta/man/translate/figs-metaphor	רְאֵ֣ה	1	Yahweh is using the term **Look** to focus the Israelites' attention on what he is about to say. Your language may have a comparable expression that you could use in your translation. Alternate translation: “See”
2:24	hjpt		rc://*/ta/man/translate/translate-tense	נָתַ֣תִּי	1	Here Yahweh could be using the past tense: (1) to refer to something that he has already done. Alternate translation: “I have given” (2) to refer to something that will certainly happen in the future. Alternate translation: “I will give”\n
2:24	g8xa		rc://*/ta/man/translate/figs-you	בְ֠⁠יָדְ⁠ךָ & הָחֵ֣ל רָ֑שׁ וְ⁠הִתְגָּ֥ר	1	Here, the singular pronoun **your** refers to Moses. The forms of the commands are also singular. Yahweh is speaking to Moses because Moses is the leader of the Israelites, but these phrases apply to all of the Israelites. If this is not clear for your readers, you could (1) use plural forms of the pronoun. (2) state the audience plainly. See how you translated this in [verse 18](../02/18.md).
2:24	j7cy		rc://*/ta/man/translate/figs-metonymy	בְ֠⁠יָדְ⁠ךָ	1	Here, the word **hand** means “power” or “control.”  If it would be helpful in your language, you could use an equivalent expression from your language or state the meaning plainly. Alternate translation: “you power over”
2:24	d644		rc://*/ta/man/translate/figs-possession	אַרְצ֖⁠וֹ	1	Here, the possessive form describes the **land** that King Sihon rules over. If your language would not use the possessive form for this, you could use a comparable expression. Alternate translation: “the land he rules over” 
2:24	k7py		rc://*/ta/man/translate/figs-synecdoche	בּ֖⁠וֹ	1	Here, the pronoun **him** refers to Sihon and his army. If it would be helpful in your language, you could state the meaning plainly. Alternate translation: “against him and his army”
2:25	il8b		rc://*/ta/man/translate/figs-youcrowd	פַּחְדְּ⁠ךָ֙ וְ⁠יִרְאָ֣תְ⁠ךָ֔ & שִׁמְעֲ⁠ךָ֔	1	Although Yahweh is speaking about all of the Israelites, Yahweh uses the singular pronouns **you** and **your**. This is because Yahweh is speaking directly to Moses who acts as a representative for the Israelites. If this is not clear for your readers, you could use plural forms of the pronoun. Alternate translation: “the fear of the Israelites and the terror of the Israelites … a report of the Israelites”
2:25	jywf		rc://*/ta/man/translate/figs-metaphor	תֵּ֤ת פַּחְדְּ⁠ךָ֙ וְ⁠יִרְאָ֣תְ⁠ךָ֔ עַל־פְּנֵי֙ הָֽ⁠עַמִּ֔ים	1	Here Yahweh speaks of emotions as if they were something you could physically **put on the faces of the peoples**. He means that he will cause **the peoples** to feel **fear** and **terror**. If it would be helpful in your language, you could use an equivalent expression from your language or state the meaning plainly. Alternate translation: “to cause the peoples to feel the fear of you and the terror of you”
2:25	m2y5		rc://*/ta/man/translate/figs-abstractnouns	אָחֵל֙ תֵּ֤ת פַּחְדְּ⁠ךָ֙ וְ⁠יִרְאָ֣תְ⁠ךָ֔ עַל־פְּנֵי֙	1	If your language does not use abstract nouns for the ideas of **fear** and **terror**, you could express the same ideas in other ways. Alternate translation: “I will begin to cause you to frighten and terrify the hearts of”
2:25	sayz		rc://*/ta/man/translate/figs-possession	פַּחְדְּ⁠ךָ֙ וְ⁠יִרְאָ֣תְ⁠ךָ֔ & שִׁמְעֲ⁠ךָ֔	1	Yahweh is using the possessive form to describe how the Israelites will cause **fear**, **terror**, and **a report** about them. If your language would not use the possessive form for this, you could use a comparable expression that describes cause and effect. Alternate translation: “the fear caused by you and the terror caused by you … a report about you” 
2:25	jg6p		rc://*/ta/man/translate/figs-doublet	פַּחְדְּ⁠ךָ֙ וְ⁠יִרְאָ֣תְ⁠ךָ֔	1	The terms **fear** and **terror** mean similar things. Yahweh is using the two terms together for emphasis. If it would be clearer for your readers, you could express the emphasis with a single phrase. Alternate translation: “the extremely great fear of you”
2:25	x3s5		rc://*/ta/man/translate/figs-idiom	תַּ֖חַת כָּל־הַ⁠שָּׁמָ֑יִם	1	Here, **under all the heavens** is an idiom that means “everywhere.” If this phrase does not have that meaning in your language, you could use an idiom from your language that does have this meaning or state the meaning plainly. Alternate translation: “all over the place”
2:25	ksjv		rc://*/ta/man/translate/grammar-connect-logic-goal	אֲשֶׁ֤ר	1	Here, the word **that** identifies what comes after it as the purpose of the clause that comes before it. Yahweh will cause the peoples to fear the Israelites in order that the peoples might tremble. Use a connector in your language that makes it clear that this is the purpose. Alternate translation: “in order that”
2:25	fjp4		rc://*/ta/man/translate/figs-doublet	וְ⁠רָגְז֥וּ וְ⁠חָל֖וּ	1	The terms **quake** and **tremble** mean similar things. Paul is using the two terms together for emphasis. If it would be clearer for your readers, you could express the emphasis with a single phrase. Alternate translation: “and will surely tremble”
2:25	j2yu		rc://*/ta/man/translate/figs-synecdoche	מִ⁠פָּנֶֽי⁠ךָ	1	Here, **face** means **because of you.** If it would be helpful in your language, you could use an equivalent expression from your language or state the meaning plainly. Alternate translation: “because of you”
2:26	d2n3		rc://*/ta/man/translate/writing-pronouns	וָ⁠אֶשְׁלַ֤ח	1	Here, the pronoun **I** refers to Moses. If this is not clear for your readers, you could use the person's name here. Alternate translation: “And I, Moses, sent”
2:26	p6fj		rc://*/ta/man/translate/translate-names	מִ⁠מִּדְבַּ֣ר קְדֵמ֔וֹת	1	The term **wilderness of Kedemoth** is the name of a place near the valley of Arnon.
2:26	efk3		rc://*/ta/man/translate/figs-possession	דִּבְרֵ֥י שָׁל֖וֹם	1	Here, Moses is using the possessive form to describe how his message to Sihon contains **words** that are characterized by **peace**. If your language would not use the possessive form for this, you could use a comparable expression. Alternate translation: “with a peaceful message”
2:26	bbuw		rc://*/ta/man/translate/figs-abstractnouns	דִּבְרֵ֥י שָׁל֖וֹם	1	If your language does not use an abstract noun for the idea of **peace**, you could express the same idea in another way. Alternate translation: “communicating peaceably”
2:26	gnsw		rc://*/ta/man/translate/figs-quotations	לֵ⁠אמֹֽר	1	Here, the word **saying** introduces direct speech. Consider natural ways of introducing direct quotations in your language.
2:27	bwd3		rc://*/ta/man/translate/writing-pronouns	אֶעְבְּרָ֣ה & אֵלֵ֑ךְ לֹ֥א אָס֖וּר	1	Moses is speaking on behalf of all the Israelites, so he uses the singular pronouns **me** and **I** here. If it would be helpful in your language, you could use plural pronouns.
2:27	wu1w		rc://*/ta/man/translate/figs-yousingular	בְ⁠אַרְצֶ֔⁠ךָ	1	The word **your** is singular here because it refers to King Sihon.
2:27	cp9d		rc://*/ta/man/translate/figs-possession	בְ⁠אַרְצֶ֔⁠ךָ	1	Moses is using the possessive form to describe the **land** that King Sihon rules over. If your language would not use the possessive form for this, you could use a comparable expression. Alternate translation: “the land that you rule over” 
2:27	gytl		rc://*/ta/man/translate/figs-parallelism	בַּ⁠דֶּ֖רֶךְ אֵלֵ֑ךְ לֹ֥א אָס֖וּר יָמִ֥ין וּ⁠שְׂמֹֽאול	1	These two sentences mean basically the same thing. The second sentence emphasizes the meaning of the first by repeating the same idea with different words. If it would be helpful to your readers, you could connect the sentences with a word that shows that the second clause is repeating the first one, not saying something additional. Alternate translation: “On the road I will go. Indeed, I will not turn right or left”
2:27	bpdc		rc://*/ta/man/translate/figs-infostructure	בַּ⁠דֶּ֖רֶךְ אֵלֵ֑ךְ	1	By beginning the sentence with **On the road**, Moses is emphasizing that he will only **go** by traveling upon the road and not off of it. If it would be helpful in your language, you could use a word order or phrase that clarifies this information. Alternate translation: “I will go on the road only”
2:28	n54c		rc://*/ta/man/translate/figs-imperative	אֹ֣כֶל בַּ⁠כֶּ֤סֶף תַּשְׁבִּרֵ֨⁠נִי֙ וְ⁠אָכַ֔לְתִּי וּ⁠מַ֛יִם בַּ⁠כֶּ֥סֶף תִּתֶּן־לִ֖⁠י וְ⁠שָׁתִ֑יתִי	1	Moses is assuring Sihon that the Israelites will not trouble Sihon and his people by stealing from them. Instead, they will pay for everything they need. Moses is communicating a polite request rather than a command. Use a form in your language that communicates a polite request. It may be helpful to add an expression such as “please” to make this clear. Alternate translation: “Please sell me food for money, and I will eat. And please give to me water for money, and I will drink.”
2:28	brfk		rc://*/ta/man/translate/figs-explicitinfo	אֹ֣כֶל בַּ⁠כֶּ֤סֶף תַּשְׁבִּרֵ֨⁠נִי֙ וְ⁠אָכַ֔לְתִּי וּ⁠מַ֛יִם בַּ⁠כֶּ֥סֶף תִּתֶּן־לִ֖⁠י וְ⁠שָׁתִ֑יתִי	1	This verse contains expressions with extra information that would be unnatural to express in some languages. If this is true of your language, you could shorten the expression. Alternate translation: “You will sell me food and water”
2:28	jp21		rc://*/ta/man/translate/figs-synecdoche	תַּשְׁבִּרֵ֨⁠נִי֙ וְ⁠אָכַ֔לְתִּי & לִ֖⁠י וְ⁠שָׁתִ֑יתִי & אֶעְבְּרָ֥ה בְ⁠רַגְלָֽ⁠י	1	Moses is speaking on behalf of all the Israelites, so he uses the singular pronouns **me**, **I**, and **my** here. If it would be helpful in your language, you could use plural pronouns or clarify to whom the pronouns refer. Alternate translation: “You will sell me and the Israelites … and we will eat … to us … and we will drink … let us pass through on our feet”
2:28	oogz		rc://*/ta/man/translate/figs-explicit	אֶעְבְּרָ֥ה בְ⁠רַגְלָֽ⁠י	1	The implication is that the Israelites will **pass through** the land peacefully by walking across it. They will not harass or attack the people living in the land. You could include this information if that would be helpful to your readers. Alternate translation: “please allow me to travel through your land and we will not disturb you”
2:28	twx5		rc://*/ta/man/translate/figs-idiom	בְ⁠רַגְלָֽ⁠י	1	Here, **on my feet** is an idiom that means “traveling by walking.” If this phrase does not have that meaning in your language, you could use an idiom from your language that does have this meaning or state the meaning plainly. Alternate translation: “by walking”
2:29	tlpc		rc://*/ta/man/translate/figs-synecdoche	לִ֜⁠י & אֶֽעֱבֹר֙	1	Here, the singular pronouns **me** and **I** refer to Moses. Moses is speaking to Yahweh because Moses is the leader of the Israelites, but these phrases apply to all of the Israelites. If this is not clear for your readers, you could use plural forms of the pronoun. Alternate translation: “for us … we pass over”
2:29	k54p		rc://*/ta/man/translate/translate-names	בְּנֵ֣י	1	Here, **sons** means “descendants.” If it would be helpful in your language, you could state the meaning plainly. Alternate translation: “the offspring of”
2:29	nj8q		rc://*/ta/man/translate/translate-names	בְּ⁠עָ֑ר	1	The word **Ar** is the name of a city. See how you translated this in [Deuteronomy 2:9](../02/09.md).
2:30	n8cg		rc://*/ta/man/translate/figs-youcrowd	אֱלֹהֶ֜י⁠ךָ & בְ⁠יָדְ⁠ךָ֖	1	Even though Moses is speaking to all the Israelites, **your** is singular in this verse. If the singular forms of these pronouns would not be natural in your language, you could use the plural forms in your translation.
2:30	fad4		rc://*/ta/man/translate/figs-parallelism	הִקְשָׁה֩ & אֶת־רוּח֗⁠וֹ & וְ⁠אִמֵּץ֙ אֶת־לְבָב֔⁠וֹ	1	These two phrases mean basically the same thing. The second emphasizes the meaning of the first by repeating the same idea with different words. If it would be helpful to your readers, you could connect the phrases with a word other than **and** in order to show that the second phrase is repeating the first one, not saying something additional. Alternate translation: “had hardened his spirit; indeed, he strengthened his heart”
2:30	scq4		rc://*/ta/man/translate/figs-idiom	הִקְשָׁה֩ & אֶת־רוּח֗⁠וֹ & וְ⁠אִמֵּץ֙ אֶת־לְבָב֔⁠וֹ	1	Here, **hardened his spirit** and **strengthened his heart** are idioms that mean “caused him to be stubborn.” If these phrases do not have that meaning in your language, you could use an idiom from your language that does have this meaning or state the meaning plainly. Alternate translation: “had caused him to be stiff-necked and caused him to be as stubborn as a mule” or “had caused him to be resistant and caused him to be obstinate”
2:30	m4wj		rc://*/ta/man/translate/figs-metonymy	בְ⁠יָדְ⁠ךָ֖	1	Here, **hand** represents someone’s power and control. If it would be helpful in your language, you could use an equivalent expression from your language or state the meaning plainly. Alternate translation: “into your control”\n
2:30	ep81		rc://*/ta/man/translate/figs-explicit	כַּ⁠יּ֥וֹם הַ⁠זֶּֽה	1	The implication is that the Israelites control Sihon’s land at the time when Moses is giving this speech to the Israelites. You could include this information if that would be helpful to your readers. Alternate translation: “as you control his land this day”
2:31	f11n		rc://*/ta/man/translate/figs-metaphor	רְאֵ֗ה	1	Yahweh is using the term **Look** to focus the Moses’ attention on what he is about to say. Your language may have a comparable expression that you could use in your translation. Alternate translation: “See now”
2:31	farh		rc://*/ta/man/translate/figs-metaphor	תֵּ֣ת לְ⁠פָנֶ֔י⁠ךָ אֶת־סִיחֹ֖ן וְ⁠אֶת־אַרְצ֑⁠וֹ	1	Here Yahweh speaks as if he is physically **giving** Sihon to Moses. Yahweh means that he is enabling Moses to defeat Sihon and take over the land. If it would be helpful in your language, you could state the meaning plainly. Alternate translation: “giving victory before your face over Sihon and his land”
2:31	q366		rc://*/ta/man/translate/figs-metonymy	לְ⁠פָנֶ֔י⁠ךָ	1	Here, **face** represents the presence of a person. If it would be helpful in your language, you could use an equivalent expression from your language or state the meaning plainly. Alternate translation: “before you”
2:31	a3yy		rc://*/ta/man/translate/writing-pronouns	לְ⁠פָנֶ֔י⁠ךָ & הָחֵ֣ל רָ֔שׁ	1	Here, the singular pronoun **your** refers to Moses. In the original language, the command, **Begin, possess** is also a singular form. Yahweh is speaking to Moses, but he is giving commands for all of the Israelites. If this is not clear for your readers, you could use plural forms. See how you translated this in the previous verse. Alternate translation: “before your faces … Begin, possess”
2:31	mn2v		rc://*/ta/man/translate/figs-possession	אַרְצ֑⁠וֹ & אַרְצֽ⁠וֹ	1	Here, the pronoun **his** refers to King Sihon.  Yahweh is using the possessive form to describe the **land** that King Sihon rules over.  If your language would not use the possessive form for this, you could use a comparable expression. Alternate translation: “the land that he rules over … the land that he rules over”
2:31	wz3l		rc://*/ta/man/translate/figs-reduplication	הָחֵ֣ל רָ֔שׁ לָ⁠רֶ֖שֶׁת	1	The words **possess, to possess** translate a verb that is repeated for emphasis. Yahweh wants the Israelites to fully possess the land. If it would be helpful in your language, you could use an equivalent expression from your language. Alternate translation: “Begin to fully possess”
2:32	tf3w		rc://*/ta/man/translate/figs-explicit	וַ⁠יֵּצֵא֩ סִיחֹ֨ן לִ⁠קְרָאתֵ֜⁠נוּ	1	The implication is that **Sihon came out** of his main city, Heshbon and went to Jahaz to fight against the Israelites. You could include this information if that would be helpful to your readers. Alternate translation: “And Sihon came out from Heshbon to attack us”
2:32	ampg		rc://*/ta/man/translate/figs-exclusive	לִ⁠קְרָאתֵ֜⁠נוּ	1	By **us**, Moses means himself and the Israelite men old enough to fight, but not the rest of the Israelites, so use the exclusive form of that word in your translation if your language marks that distinction.
2:32	fczt		rc://*/ta/man/translate/figs-explicit	עַמּ֛⁠וֹ	1	Here, **his people** refers to the fighting men whom Sihon led. You could include this information if that would be helpful to your readers. Alternate translation: “his fighting men” 
2:32	k97a		rc://*/ta/man/translate/translate-names	יָֽהְצָ⁠ה	1	The word **Jahaz** is the name of a city in Moab.
2:33	u79t		rc://*/ta/man/translate/figs-metaphor	וַֽ⁠יִּתְּנֵ֛⁠הוּ יְהוָ֥ה אֱלֹהֵ֖י⁠נוּ	1	Here Moses speaks as if Yahweh physically **gave** Sihon to the Israelites. Moses means that Yahweh enabled the Israelites to defeat Sihon. If it would be helpful in your language, you could state the meaning plainly. Alternate translation: “And Yahweh our God gave us victory over him”
2:33	ker2		rc://*/ta/man/translate/figs-metonymy	לְ⁠פָנֵ֑י⁠נוּ	1	Here, **faces** represents the presence of people. If it would be helpful in your language, you could use an equivalent expression from your language or state the meaning plainly. Alternate translation: “before us”
2:33	gqev		rc://*/ta/man/translate/figs-metaphor	וַ⁠נַּ֥ךְ אֹת֛⁠וֹ	1	Here, **struck down** means killed in battle. 
2:33	k449		rc://*/ta/man/translate/translate-textvariants	בנ⁠ו	1	Many ancient manuscripts read “son.” The ULT follows that reading. Other ancient manuscripts read the plural, “sons.” If a translation of the Bible exists in your region, you may wish to use the reading that it uses. If a translation of the Bible does not exist in your region, you may wish to use the reading of the ULT.
2:33	mn5p		rc://*/ta/man/translate/figs-explicit	בנ⁠ו	1	The implication is that the Israelites killed Sihon’s heir, **his son**, so that Sihon would not have descendants that would try to take the land back from the Israelites. You could include this information if that would be helpful to your readers. Alternate translation: “his heir”
2:33	gvqy		rc://*/ta/man/translate/figs-possession	עַמּֽ⁠וֹ	1	Here, **people** refers to the fighting men whom Sihon led. If your language would not use the possessive form for this, you could use a comparable phrase to describe the relationship between Sihon and the **people**. Alternate translation: “the fighting men under his control” 
2:36	i479		rc://*/ta/man/translate/translate-names	מֵֽ⁠עֲרֹעֵ֡ר	1	The word **Aroer** is the name of a city to the north of the Arnon River.
2:36	fhuh		rc://*/ta/man/translate/figs-metaphor	שְׂפַת	1	Here, **the lip** is means “the edge.” In this case, **lip** specifically refers to the bank of a dry riverbed. If it would be helpful in your language, you could state the meaning plainly, as modelled by the UST. 
2:36	pd7q		rc://*/ta/man/translate/translate-names	נַ֨חַל אַרְנֹ֜ן	1	The term **Valley of Arnon** is the name of a place. The word **Arnon** is the name of a river. See how you translated this in [Deuteronomy 2:24](../02/24.md).
2:36	snr1		rc://*/ta/man/translate/figs-litotes	לֹ֤א הָֽיְתָה֙ קִרְיָ֔ה אֲשֶׁ֥ר שָׂגְבָ֖ה מִמֶּ֑⁠נּוּ	1	Moses is using a figure of speech here that expresses a strongly positive meaning by using a negative word, **not**, together with an expression, **too high**, that has the opposite of the intended meaning. If it would be helpful in your language, you could express the positive meaning. Alternate translation: “we were able to defeat the people of every city even if the city had high walls around it”
2:36	v2fl		rc://*/ta/man/translate/figs-explicit	הַ⁠כֹּ֕ל	1	The implication is that Yahweh gave the Israelites **the whole** of the land described in this verse. You could include this information if that would be helpful to your readers. Alternate translation: “all of the land”
2:36	npii		rc://*/ta/man/translate/figs-metonymy	לְ⁠פָנֵֽי⁠נוּ	1	Here, **faces** represents the presence of people. If it would be helpful in your language, you could use an equivalent expression from your language or state the meaning plainly. Alternate translation: “before us”
2:37	xjvt		rc://*/ta/man/translate/figs-infostructure	רַ֛ק אֶל־אֶ֥רֶץ בְּנֵי־עַמּ֖וֹן לֹ֣א קָרָ֑בְתָּ כָּל־יַ֞ד נַ֤חַל יַבֹּק֙ וְ⁠עָרֵ֣י הָ⁠הָ֔ר וְ⁠כֹ֥ל אֲשֶׁר־צִוָּ֖ה יְהוָ֥ה אֱלֹהֵֽי⁠נוּ	1	Moses means that the Israelites only traveled where Yahweh commanded them to travel, and not anywhere else. If it would be more natural in your language, you could change the phrasing of this verse. Alternate translation: “You only approached the land that Yahweh our God had commanded. You did not approach the land of the sons of Ammon, all the side of the Jabbok River, and the cities of the hill country”
2:37	v1z7		rc://*/ta/man/translate/figs-youcrowd	לֹ֣א קָרָ֑בְתָּ	1	Even though **you** is singular in this verse, Moses is referring to himself and all the Israelites. If it would be helpful to your readers, you could use a different pronoun. Alternate translation: “we did not approach”
2:37	cezq		rc://*/ta/man/translate/figs-metaphor	יַ֞ד	1	Here, **hand** means “side” or, as relating to a river, “the riverside.”  If it would be helpful in your language, you could state the meaning plainly. Alternate translation: “the riverside of”
2:37	vt6d		rc://*/ta/man/translate/translate-names	נַ֤חַל יַבֹּק֙	1	The term **Jabbok River** is the name of a river. That river created the border between Sihon’s land and the land of the Ammonites.
3:intro	z1ea				0	# Deuteronomy 3 General Notes\n\n## Structure and Formatting\n\nThis chapter continues Moses’ speech that began in Chapter 1.\n\n- vv. 1-11: Moses recounts how the Israelites defeated King Og\n- vv. 12-22: Moses allots land east of the Jordan to Reuben, Gad, and Manasseh\n- vv. 23-29: Yahweh forbids Moses from entering the land\n\n## Special Concepts in this Chapter\n\n### Possessing the land\n\nYahweh promised the Israelites that he would give them the land of Canaan if they obey him. Other peoples live in the land, but Yahweh promised to give the Israelites victory over them. The land belongs to Israel, but they have not yet entered in to possess the land. (See: [[rc://*/tw/dict/bible/kt/faithful]] and [[rc://*/tw/dict/bible/kt/promisedland]]\n## Other Possible Translation Difficulties\n\n### “Yahweh your God”\n\nThroughout this chapter, Moses refers to Yahweh as “your God” when he speaks to the Israelites. Moses is referring to the same God that he also worships. He is not distinguishing between the God of the Israelites and his own God. If it would be helpful in your language, you could clarify that this is the same God that Moses worships. (See [[rc://*/ta/man/translate/figs-possession]])\n\n### Quotes in quotes\n\nIn this chapter, Moses gives a speech and quotes what other people said. If it would be clearer in your language, you could translate or format this passage so that there are not quotations within a quotation. (See [[rc://*/ta/man/translate/figs-quotesinquotes]])\n\n### Pronouns\n\nIn this chapter, the second-person pronoun “you” is plural unless otherwise noted. Moses is speaking to all of the Israelites at Horeb, so use the plural form in your translation if your language marks that distinction.\n\n### Time Background\n\nIn his speech, Moses reminds the Israelites about what happened to their ancestors before they entered the land that Yahweh promised to give to them. Throughout his speech, Moses repeats the phrase “at that time” to refer to events that occurred during that time period. If it would be helpful for your readers, you could state this information explicitly. (See: [[rc://*/ta/man/translate/writing-newevents]])
3:1	b1tm		rc://*/ta/man/translate/figs-explicit	וַ⁠נֵּ֣פֶן	1	The implication is that the Israelites **turned** north from Sihon's land to go to Bashan. You could include this information if that would be helpful to your readers. Alternate translation: “And we turned northward”
3:1	lu1c		rc://*/ta/man/translate/figs-explicit	וַ⁠נַּ֔עַל	1	Here, the term **went up** means "traveled upon." You could include this information if that would be helpful to your readers. Alternate translation: “and traveled upon”
3:1	sahw		rc://*/ta/man/translate/figs-possession	דֶּ֖רֶךְ הַ⁠בָּשָׁ֑ן	1	Here, Moses is using the possessive form to describe a **road** that goes through the region of **Bashan**. If your language would not use the possessive form for this, you could use a different way to explain the relationship between **road** and **Bashan**. Alternate translation: “the road in the region of Bashan” 
3:1	z2w7		rc://*/ta/man/translate/translate-names	עוֹג֩	1	The word **Og** is the name of a king. See how you translated it in [1:4](../01/04.md).
3:1	ylw5		rc://*/ta/man/translate/figs-explicit	וַ⁠יֵּצֵ֣א עוֹג֩ מֶֽלֶךְ־הַ⁠בָּשָׁ֨ן לִ⁠קְרָאתֵ֜⁠נוּ	1	The implication is that Og **came out** of the city where he lived in order to fight against the Israelites. You could include this information if that would be helpful to your readers. Alternate translation: “And Og, the king of the Bashan, came out from his city to attack us”
3:1	zned		rc://*/ta/man/translate/figs-exclusive	לִ⁠קְרָאתֵ֜⁠נוּ	1	By **us**, Moses means himself and the Israelite men old enough to fight but not the rest of the Israelites, so use the exclusive form of that word in your translation if your language marks that distinction.
3:1	xyiq		rc://*/ta/man/translate/figs-explicit	עַמּ֛⁠וֹ	1	Here, **people** refers to fighting men. You could include this information if that would be helpful to your readers. Alternate translation: “his fighting men”
3:1	ki4h		rc://*/ta/man/translate/figs-possession	עַמּ֛⁠וֹ	1	Moses is using the possessive form to describe **people** whom King Og leads. If your language would not use the possessive form for this, you could use a comparable phrase to describe the relationship between Og and the **people**. Alternate translation: “the people whom King Og led”
3:1	v626		rc://*/ta/man/translate/translate-names	אֶדְרֶֽעִי	1	The word **Edrei** is the name of a city. See how you translated it in [1:4](../01/04.md).
3:2	hn64		rc://*/ta/man/translate/figs-synecdoche	אֵלַ⁠י֙ & אַל־תִּירָ֣א & בְ⁠יָדְ⁠ךָ֞ & וְ⁠עָשִׂ֣יתָ & עָשִׂ֗יתָ	1	\n\nHere, the singular pronouns **me**, **you**, and **your** refer to Moses. Yahweh is speaking to Moses, but he is giving commands to all of the Israelites. If this is not clear to your readers, you could use plural forms of the pronoun. Alternate translation: “to us, ‘You shall not fear … into your hands. And you will do … you did”
3:2	a2ly		rc://*/ta/man/translate/figs-declarative	אַל־תִּירָ֣א	1	See the [book introduction](../front/intro.md) for more infromation about translating **shall**.  Alternate translation: “Do not fear”
3:2	w3dp		rc://*/ta/man/translate/writing-pronouns	אֹת֔⁠וֹ & אֹת֛⁠וֹ & עַמּ֖⁠וֹ & אַרְצ֑⁠וֹ & לּ֔⁠וֹ	1	Here, the words **him** and **his** refer back to Og in the previous verse. If this is not clear for your readers, you could use the person's name here. Alternate translation: “Og … Og … his people … his land … to him”
3:2	dgpy		rc://*/ta/man/translate/grammar-connect-logic-result	כִּ֣י	1	The word translated as **for** indicates that what follows is a reason for what came before. Use a connector in your language that makes it clear that what follows is a reason for what came before. Alternate translation: “this is because” 
3:2	tvji		rc://*/ta/man/translate/figs-metonymy	בְ⁠יָדְ⁠ךָ֞	1	Here, the word **hand** means “power” or “control.”  If it would be helpful in your language, you could use an equivalent expression from your language or state the meaning plainly. Alternate translation: “under your control”
3:2	w9tj		rc://*/ta/man/translate/translate-tense	נָתַ֧תִּי	1	Here Yahweh could be using the past tense: (1) to refer to something that he has already done. Alternate translation: “I have already given” (2) to refer to something that will certainly happen in the future. Alternate translation: “I will give”
3:3	n4lw		rc://*/ta/man/translate/figs-metonymy	בְּ⁠יָדֵ֗⁠נוּ	1	Here, the word **hand** means “power” or “control.”  If it would be helpful in your language, you could use an equivalent expression from your language or state the meaning plainly. Alternate translation: “into our control”
3:3	maii		rc://*/ta/man/translate/figs-explicit	וַ⁠נַּכֵּ֕⁠הוּ	1	Here, **struck down** means “defeated in battle.” If it would be helpful in your language, you could state the meaning plainly. Alternate translation: “And we smote him” or "And we slew them"
3:4	nwb3		rc://*/ta/man/translate/figs-doublenegatives	לֹ֤א הָֽיְתָה֙ קִרְיָ֔ה אֲשֶׁ֥ר לֹא־לָקַ֖חְנוּ מֵֽ⁠אִתָּ֑⁠ם שִׁשִּׁ֥ים עִיר֙	1	If it would be clearer in your language, you could use a positive expression to translate this double negative that consists of the repeated negative particle **not**. Alternate translation: “We took from them every city of 60 cities”
3:4	x9q1		rc://*/ta/man/translate/translate-names	חֶ֣בֶל אַרְגֹּ֔ב	1	The word **Argob** is the name of a **region** within the country Bashan.
3:5	p7qc		rc://*/ta/man/translate/figs-explicit	עָרִ֧ים בְּצֻר֛וֹת	1	The implication is that these **cities** were fortified, so they were hard to access. The walls, gates, and bars protected the city from attack. You could include this information if that would be helpful to your readers. Alternate translation: “were cities fortified”
3:5	qup3		rc://*/ta/man/translate/figs-hendiadys	דְּלָתַ֣יִם וּ⁠בְרִ֑יחַ	1	This phrase expresses a single idea by using two words connected with **and**. The word **bars** tells what the **gates** were like. The city walls had gates with metal bars across them to keep enemies from coming in the cities. If it would be helpful in your language, you could express this meaning with an equivalent phrase that does not use **and**. Alternate translation: “that had barred gates”
3:6	kqel		rc://*/ta/man/translate/writing-pronouns	אוֹתָ֔⁠ם	1	The pronoun **them** refers to the cities and towns over which King Og ruled. If this is not clear for your readers, you could include this information. Alternate translation: “the cities”
3:6	vk9h		rc://*/ta/man/translate/figs-metonymy	כָּל־עִ֣יר	1	Here, **city** represents the people living inside the cities. If it would be helpful in your language, you could use an equivalent expression from your language or state the meaning plainly. Alternate translation: “all the people in every city”
3:8	w2ct		rc://*/ta/man/translate/figs-metonymy	מִ⁠יַּ֗ד	1	Here, the word **hand** means “power” or “control.”  If it would be helpful in your language, you could use an equivalent expression from your language or state the meaning plainly. Alternate translation: “away from the control of” or "out of the control of"
3:8	a9ko		rc://*/ta/man/translate/translate-numbers	שְׁנֵי֙	1	Alternate translation: "both of the" 
3:8	l9c4		rc://*/ta/man/translate/figs-explicit	בְּ⁠עֵ֣בֶר הַ⁠יַּרְדֵּ֑ן	1	The implication is that the Amorites were **across the Jordan** from the rest of the land that Yahweh promised to give to the Israelites. The Amorites were east of the Jordan. Alternate translation: “were over on the east side of the Jordan”
3:8	c8hd		rc://*/ta/man/translate/translate-names	מִ⁠נַּ֥חַל אַרְנֹ֖ן	1	The term **Valley of Arnon** is the name of a place. See how you translated it in [2:24](../02/24.md).
3:8	b5q8		rc://*/ta/man/translate/translate-names	הַ֥ר חֶרְמֽוֹן	1	The term **Mount Hermon** is the name of a mountain at the northern border of Bashan.
3:9	c5pg		rc://*/ta/man/translate/writing-background	צִידֹנִ֛ים יִקְרְא֥וּ לְ⁠חֶרְמ֖וֹן שִׂרְיֹ֑ן וְ⁠הָ֣⁠אֱמֹרִ֔י יִקְרְאוּ־ל֖⁠וֹ שְׂנִֽיר	1	This verse provides background information about the land that the Israelites conquered. This information helps readers understand what happened in the story. These verses are not part of Moses’ speech to the Israelites. In your translation, present this information in a way that makes it clear that this is background information.
3:9	yoxl		rc://*/ta/man/translate/translate-names	צִידֹנִ֛ים	1	The word **Sidonians** is the name of a people group. 
3:9	nk7s		rc://*/ta/man/translate/translate-names	לְ⁠חֶרְמ֖וֹן שִׂרְיֹ֑ן & שְׂנִֽיר	1	The words **Hermon**, **Sirion**, and **Senir** are all names for the same mountain, which is at the northern border of Bashan.
3:10	gk8j		rc://*/ta/man/translate/figs-explicit	הַ⁠מִּישֹׁ֗ר	1	The **plain** is an area of high, flat land between the Arnon River and Mount Gilead. You could include this information if that would be helpful to your readers. Alternate translation: “the highland”
3:10	x89s		rc://*/ta/man/translate/figs-possession	עָרֵ֣י הַ⁠מִּישֹׁ֗ר	1	Here, Moses is using the possessive form to describe **cities** that are located on **the plain**. If your language would not use the possessive form for this, you could describe the location in a comparable way. Alternate translation: “the cities located on the plain” 
3:10	g7ie		rc://*/ta/man/translate/translate-names	סַלְכָ֖ה וְ⁠אֶדְרֶ֑עִי	1	The words **Salekah** and **Edrei** are names of cities. See how you translated **Edrei** in [1:4](../01/04.md).
3:11	nd7p		rc://*/ta/man/translate/writing-background	כִּ֣י רַק־ע֞וֹג מֶ֣לֶךְ הַ⁠בָּשָׁ֗ן נִשְׁאַר֮ מִ⁠יֶּ֣תֶר הָ⁠רְפָאִים֒ הִנֵּ֤ה עַרְשׂ⁠וֹ֙ עֶ֣רֶשׂ בַּרְזֶ֔ל הֲ⁠לֹ֣ה הִ֔וא בְּ⁠רַבַּ֖ת בְּנֵ֣י עַמּ֑וֹן תֵּ֧שַׁע אַמּ֣וֹת אָרְכָּ֗⁠הּ וְ⁠אַרְבַּ֥ע אַמּ֛וֹת רָחְבָּ֖⁠הּ בְּ⁠אַמַּת־אִֽישׁ	1	This verse provides background information about King Og. This information helps readers understand what happened in the story. These verses are not part of Moses’ speech to the Israelites. In your translation, present this information in a way that makes it clear that this is background information.
3:11	mdg3		rc://*/ta/man/translate/translate-names	הָ⁠רְפָאִים֒	1	The word **Raphaites** is the name of a people group. See how you translated this in [2:11](../02/11.md).
3:11	i4qm		rc://*/ta/man/translate/figs-metaphor	הִנֵּ֤ה	1	The author is using the term **Behold** to focus attention on what he is about to say. Your language may have a comparable expression that you could use in your translation. Alternate translation: “Consider now”
3:11	ug2b		rc://*/ta/man/translate/figs-explicit	עַרְשׂ⁠וֹ֙ עֶ֣רֶשׂ	1	Here, the word **couch** refers to furniture that one can lie down on. You could include this information if that would be helpful to your readers. Alternate translation: “his bedstead was a bedstead of”
3:11	ev4b		rc://*/ta/man/translate/figs-rquestion	הֲ⁠לֹ֣ה הִ֔וא בְּ⁠רַבַּ֖ת בְּנֵ֣י עַמּ֑וֹן	1	The writer uses a question to remind the Israelites that they could go to Rabbah and see how large Og must have been. If you would not use the question form for this purpose in your language, you could translate this as a statement or an exclamation. Alternate translation: “It is in Rabbah, of the sons of Ammon.”
3:11	b98u		rc://*/ta/man/translate/translate-bdistance	אַמּ֣וֹת & אַמּ֛וֹת & בְּ⁠אַמַּת	1	A **cubit** is a measurement of distance equivalent to 46 centimeters. Nine cubits is approximately four meters, and four cubits is approximately 1.8 meters. If it would be helpful to your readers, you could express this in terms of modern measurements, either in the text or a footnote.
3:11	z43d		rc://*/ta/man/translate/figs-possession	בְּ⁠אַמַּת־אִֽישׁ	1	Here, the author is using the possessive form to describe the measurement of **the cubit** that a **man** would normally use. If your language would not use the possessive form for this, you could use a comparable expression to describe a standard measurement. Alternate translation: “according to the cubit that most people use”
3:12	s921		rc://*/ta/man/translate/translate-names	מֵ⁠עֲרֹעֵ֞ר	1	The word **Aroer** is the name of a city. See how you translated it in [2:36](../02/36.md).
3:12	h352		rc://*/ta/man/translate/translate-names	נַ֣חַל אַרְנֹ֗ן	1	The term **Valley of Arnon** is the name of a place. See how you translated it in [2:24](../02/24.md).
3:12	j8cy		rc://*/ta/man/translate/figs-possession	וְ⁠עָרָ֔י⁠ו	1	Here, Moses is using the possessive form to describe **cities** that are located in the hill country of Gilead. If your language would not use the possessive form for this, you could use a comparable expression for describing location. Alternate translation: “and the cities in that region”
3:13	u0qk		rc://*/ta/man/translate/figs-possession	וְ⁠יֶ֨תֶר הַ⁠גִּלְעָ֤ד וְ⁠כָל־הַ⁠בָּשָׁן֙ מַמְלֶ֣כֶת ע֔וֹג	1	Here, the author is using the possessive form to describe a **kingdom** that **Og** rules over. The kingdom includes parts of **Gilead and all Bashan**. If your language would not use the possessive form for this, you could use a comparable expression for describing a kingdom. Alternate translation: “And the rest of Gilead and all Bashan, which Og ruled, ” 
3:13	l167		rc://*/ta/man/translate/figs-explicit	לַ⁠חֲצִ֖י שֵׁ֣בֶט הַֽ⁠מְנַשֶּׁ֑ה	1	Yahweh explains which areas belong to the part of the tribe of Manasseh that lives east of the Jordan in [Joshua 13:29-31](Jos/13/29.md). Moses allotted part of the land west of the Jordan to part of the tribe of Manasseh in [Deuteronomy 17:1-13](Deu/17/01.md). You could include this information if that would be helpful to your readers, either in the text or in a footnote. Alternate translation: “to the half of the tribe of Manasseh that lived east of the Jordan”
3:13	pt8s		rc://*/ta/man/translate/translate-names	הָֽ⁠אַרְגֹּב֙	1	The word **Argob** is the name of a region in Bashan. See how you translated this in [verse 4](../03/04.md).
3:13	g27b		rc://*/ta/man/translate/translate-names	רְפָאִֽים	1	The word **Raphaites** is the name of a people group. See how you translated it in [2:11](../02/11.md).
3:13-14	xzf3		rc://*/ta/man/translate/writing-background	כֹּ֣ל חֶ֤בֶל הָֽ⁠אַרְגֹּב֙ לְ⁠כָל־הַ⁠בָּשָׁ֔ן הַ⁠ה֥וּא יִקָּרֵ֖א אֶ֥רֶץ רְפָאִֽים׃ & יָאִ֣יר בֶּן־מְנַשֶּׁ֗ה לָקַח֙ אֶת־כָּל־חֶ֣בֶל אַרְגֹּ֔ב עַד־גְּב֥וּל הַ⁠גְּשׁוּרִ֖י וְ⁠הַ⁠מַּֽעֲכָתִ֑י וַ⁠יִּקְרָא֩ אֹתָ֨⁠ם עַל־שְׁמ֤⁠וֹ אֶת־הַ⁠בָּשָׁן֙ חַוֺּ֣ת יָאִ֔יר עַ֖ד הַ⁠יּ֥וֹם הַ⁠זֶּֽה׃	1	These verses provide background information about the land that the people of Israel captured. This information helps readers understand what happened in the story. These verses are not part of Moses’ speech to the Israelites. In your translation, present this information in a way that makes it clear that this is background information.
3:14	aa4n		rc://*/ta/man/translate/translate-names	יָאִ֣יר	1	The word **Jair** is the name of a man.
3:14	x9m7		rc://*/ta/man/translate/figs-metaphor	בֶּן	1	Here, **son** means “descendant.” If it would be helpful in your language, you could state the meaning plainly. Alternate translation: “a descendant of”
3:14	uz9u		rc://*/ta/man/translate/figs-explicit	עַד־גְּב֥וּל	1	The implication is that **the border of** the Geshurites and the Maacathites is north of the region of Argob. You could include this information if that would be helpful to your readers. Alternate translation: “northward to the border of”
3:14	g7g2		rc://*/ta/man/translate/translate-names	חַוֺּ֣ת יָאִ֔יר	1	The term **Havvoth Jair** is the name of a region. The name means ‘tent villages of Jair’ or ‘realm of Jair.’ 
3:14	o57c		rc://*/ta/man/translate/figs-explicit	עַ֖ד הַ⁠יּ֥וֹם הַ⁠זֶּֽה	1	The implication is that the Israelites still refer to the region as Havvoth Jair on **this day**. Here, **this day** refers to the time frame introduced in [1:1-4](../01/04.md), when Moses is giving this speech to the Israelites. You could include this information if that would be helpful to your readers. Alternate translation: “as you call that region to this day”
3:15	x1nt		rc://*/ta/man/translate/translate-names	וּ⁠לְ⁠מָכִ֖יר	1	The word **Machir** is the name of a man. Machir was the son of Manasseh.
3:15	nnzh		rc://*/ta/man/translate/figs-metonymy	וּ⁠לְ⁠מָכִ֖יר	1	**Machir** had died before Moses gave this land. His name refers to his descendants. Alternate translation: “to the descendants of Machir”
3:15	fik9		rc://*/ta/man/translate/writing-pronouns	נָתַ֥תִּי	1	Here the pronoun **I** refers to Moses. If this is not clear for your readers, you could use the person's name here. Alternate translation: “I, Moses, gave”
3:16	n3af		rc://*/ta/man/translate/translate-names	נַ֣חַל אַרְנֹ֔ן	1	The term **Valley of Arnon** is the name of a place. See how you translated it in [2:24](../02/24.md).
3:16	x4dj		rc://*/ta/man/translate/figs-explicit	מִן־הַ⁠גִּלְעָד֙ וְ⁠עַד־נַ֣חַל אַרְנֹ֔ן	1	The implication is that **the Valley of Arnon** is the southern border of **Gilead**. You could include this information if that would be helpful to your readers. \n
3:16	ni9h		rc://*/ta/man/translate/translate-names	יַבֹּ֣ק הַ⁠נַּ֔חַל	1	The term **Jabbok River** is the name of a river. See how you translated this in [2:37](../02/37.md).
3:16	c3df		rc://*/ta/man/translate/figs-possession	גְּב֖וּל בְּנֵ֥י עַמּֽוֹן	1	Here, Moses is using the possessive form to describe **the border** around the land that is occupied by the **sons of Ammon** of the Israelites. If your language would not use the possessive form for this, you could use a comparable expression. Alternate translation: “the border of the land occupied by the sons of Ammon” 
3:16	nkm8		rc://*/ta/man/translate/figs-metaphor	בְּנֵ֥י	1	Here, **sons** means “descendants.” If it would be helpful in your language, you could state the meaning plainly. Alternate translation: “the descendants of”
3:17	y51g		rc://*/ta/man/translate/translate-names	מִ⁠כִּנֶּ֗רֶת	1	The word **Kinnereth** is the name of a large fresh-water lake that is also called “the Sea of Galilee.”
3:17	xce7		rc://*/ta/man/translate/figs-explicit	תַּ֛חַת אַשְׁדֹּ֥ת	1	Alternate translation: “at the foot of” or “at the base of”
3:17	w6xs		rc://*/ta/man/translate/translate-names	הַ⁠פִּסְגָּ֖ה	1	The word **Pisgah** is the name of a mountain.
3:18	i7wz		rc://*/ta/man/translate/writing-quotations	וָ⁠אֲצַ֣ו אֶתְ⁠כֶ֔ם בָּ⁠עֵ֥ת הַ⁠הִ֖וא לֵ⁠אמֹ֑ר	1	Here, the word **saying** introduces direct speech. Consider natural ways of doing that in your own language. Alternate translation: “And I commanded you at that time” or "And at that time I commanded you"\n\n
3:18	i1zt		rc://*/ta/man/translate/writing-pronouns	אֶתְ⁠כֶ֔ם & אֱלֹהֵי⁠כֶ֗ם & לָ⁠כֶ֜ם & אֲחֵי⁠כֶ֥ם	1	The pronouns **you** and **your** refer to the people of the tribe of Reuben, the tribe of Gad, and the half tribe of Manasseh. If this is not clear for your readers, you could use the names of the tribes here. Alternate translation: “you three tribes … your God … to you tribesmen … the other tribesmen”
3:18	c6xs		rc://*/ta/man/translate/figs-explicitinfo	נָתַ֨ן לָ⁠כֶ֜ם אֶת־הָ⁠אָ֤רֶץ הַ⁠זֹּאת֙ לְ⁠רִשְׁתָּ֔⁠הּ	1	The expression **has given to you this land to possess it** contains extra information that would be unnatural to express in some languages. If this is true of your language, you could shorten the expression. Alternate translation: “has given you this land”
3:18	rt7n		rc://*/ta/man/translate/figs-metonymy	חֲלוּצִ֣ים	1	Here, **girded ones** represents fighting men. If it would be helpful in your language, you could use an equivalent expression from your language or state the meaning plainly. Alternate translation: “The fighting men”\n
3:18	ql33		rc://*/ta/man/translate/figs-idiom	בְּנֵי־חָֽיִל	1	The expression **sons of** describes a person who shares the qualities of **bravery**. The fighting men were **sons of bravery** because they fought in battle. If it would be helpful, you could use an equivalent expression from your language or state the meaning plainly. Alternate translation: “brave men” or "men who are brave"
3:18	gnl8		rc://*/ta/man/translate/figs-explicit	תַּֽעַבְר֗וּ	1	The implication is that the fighting men of the three tribes will **cross over** the Jordan River. You could include this information if that would be helpful to your readers. Alternate translation: “will cross the Jordan River”
3:18	j9qx		rc://*/ta/man/translate/figs-metonymy	לִ⁠פְנֵ֛י	1	Here, **faces** represent the presence of people. If it would be helpful in your language, you could use an equivalent expression from your language or state the meaning plainly. Alternate translation: “before”
3:18	mq1x		rc://*/ta/man/translate/figs-metaphor	אֲחֵי⁠כֶ֥ם	1	Here, **brothers** means “male relatives.” The Israelites are all descendants of Jacob. You could include this information if that would be helpful to your readers. Alternate translation: “your fellow Israelites”
3:18	e8ey		rc://*/ta/man/translate/figs-metaphor	בְּנֵֽי	1	Here, **sons** means “male descendants.” If it would be helpful in your language, you could state the meaning plainly. Alternate translation: “the men of”
3:18	vrky		rc://*/ta/man/translate/figs-exclusive	יִשְׂרָאֵ֖ל	1	Here, Moses is speaking to the tribe of Reuben, the tribe of Gad, and the half tribe of Manasseh. Here, **Israel** refers to the other tribes of Israel. You could use an exclusive form if your language marks that distinction. 
3:19	ma9q		rc://*/ta/man/translate/writing-pronouns	נְשֵׁי⁠כֶ֣ם וְ⁠טַפְּ⁠כֶם֮ וּ⁠מִקְנֵ⁠כֶם֒ & לָ⁠כֶ֑ם & בְּ⁠עָ֣רֵי⁠כֶ֔ם & לָ⁠כֶֽם	1	The pronouns **you** and **your** refer to the people of the tribe of Reuben, the tribe of Gad, and the half tribe of Manasseh. If this is not clear for your readers, you could use the names of the tribes here.
3:20	cpr8		rc://*/ta/man/translate/writing-pronouns	לַֽ⁠אֲחֵי⁠כֶם֮ כָּ⁠כֶם֒ & וְ⁠שַׁבְתֶּ֗ם & לָ⁠כֶֽם	1	The pronouns **you** and **your** refer to the people of the tribe of Reuben, the tribe of Gad, and the half tribe of Manasseh. If this is not clear for your readers, you could use the names of the tribes here.
3:20	zgr3		rc://*/ta/man/translate/figs-metaphor	לַֽ⁠אֲחֵי⁠כֶם֮	1	Here, **brothers** means “male relatives.” The Israelites are all descendants of Jacob. You could include this information if that would be helpful to your readers. Alternate translation: “your fellow Israelites”
3:20	isu7		rc://*/ta/man/translate/figs-explicit	יָנִ֨יחַ & ׀ לַֽ⁠אֲחֵי⁠כֶם֮ כָּ⁠כֶם֒	1	The implication is that **to have rest** is the absence of war. You could include this information if that would be helpful to your readers. Alternate translation: “causes your brothers, as you, to have rest from fighting”\n
3:20	b0ti		rc://*/ta/man/translate/figs-genericnoun	אִ֚ישׁ	1	The word **man** represents every fighting man from the three tribes in general, not one particular man. If it would be helpful in your language, you could use a more natural expression. Alternate translation: “every fighting man”
3:20	ac2j		rc://*/ta/man/translate/figs-explicit	בְּ⁠עֵ֣בֶר הַ⁠יַּרְדֵּ֑ן	1	The implication is that the land **across the Jordan** is on the west. Moses was east of the Jordan when he said this. Alternate translation: “west of the Jordan River”
3:20	xkx5		rc://*/ta/man/translate/figs-explicit	לִֽ⁠ירֻשָּׁת֔⁠וֹ	1	The implication is that the **inheritance** is the land that Moses allotted to each family. You could include this information if that would be helpful to your readers. Alternate translation: “to his land”
3:20	s3hn		rc://*/ta/man/translate/figs-explicit	וְ⁠שַׁבְתֶּ֗ם	1	Moses is emphasizing that the other tribes must possess their land before Yahweh will permit these three tribes to possess their land. You could include this information if it would be helpful for your readers. Alternate translation: “Only then are you to return.”
3:21	s2lk		rc://*/ta/man/translate/figs-yousingular	עֵינֶ֣י⁠ךָ & אַתָּ֖ה	1	The words **you** and **your** are singular here because they refer to Joshua.
3:21	xd1l		rc://*/ta/man/translate/figs-synecdoche	עֵינֶ֣י⁠ךָ	1	Here, **eyes** represent the whole person in the act of seeing. If it would be helpful in your language, you could use an equivalent expression from your language or state the meaning plainly. Alternate translation: “You yourself”
3:21	p9pl		rc://*/ta/man/translate/figs-explicit	לִ⁠שְׁנֵי֙ הַ⁠מְּלָכִ֣ים הָ⁠אֵ֔לֶּה	1	Here, the term **these two kings** refers to King Sihon and King Og, whom the Israelites defeated. You could include this information if that would be helpful to your readers. Alternate translation: “to these two kings, Sihon and Og”
3:21	d7dr		rc://*/ta/man/translate/figs-explicit	שָֽׁמָּ⁠ה	1	Here, the word **there** refers to all of the land that Yahweh promised to give to the Israelites. You could include this information if that would be helpful to your readers. Alternate translation: “in the land that he will give you”
3:22	w5lw		rc://*/ta/man/translate/writing-pronouns	לֹ֖א תְִּירָא֑וּ⁠ם	1	The pronoun **them** refers to the people who live in the land that the Israelites are about to occupy. If this is not clear for your readers, you could use the names of the people groups here. Alternate translation: “Do not fear the people who live in the land”
3:22	cl6k		rc://*/ta/man/translate/grammar-connect-logic-result	כִּ֚י	1	The word translated as **for** indicates that what follows is a reason for what came before. Use a connector in your language that makes it clear that what follows is a reason for what came before. Alternate translation: “because” 
3:22	o5gl		rc://*/ta/man/translate/writing-pronouns	ה֖וּא הַ⁠נִּלְחָ֥ם	1	For emphasis, Moses is stating the pronoun **himself**, whose meaning is already included in the verb **fight**. Moses uses the word **himself** to emphasize how significant it was that Yahweh will fight for the Israelites. If your language can state implied pronouns explicitly for emphasis, you may want to use that construction in your translation. Other languages may have other ways of bringing out this emphasis. The ULT does so by using the intensive pronoun **himself**. Alternate translation: “it is he who will fight”
3:23	d3fi		rc://*/ta/man/translate/writing-quotations	לֵ⁠אמֹֽר	1	Here, the word **saying** introduces direct speech. Consider natural ways of doing that in your own language.
3:24	z9tn		rc://*/ta/man/translate/figs-123person	עַבְדְּ⁠ךָ֔	1	Here, Moses is referring to himself as **your servant**, which is a polite way of speaking to someone with greater authority. Alternate translation: “me, your servant,”
3:24	bulf		rc://*/ta/man/translate/figs-yousingular	אַתָּ֤ה & עַבְדְּ⁠ךָ֔ & אֶ֨ת־גָּדְלְ⁠ךָ֔ וְ⁠אֶת־יָדְ⁠ךָ֖ הַ⁠חֲזָקָ֑ה & כְ⁠מַעֲשֶׂ֖י⁠ךָ וְ⁠כִ⁠גְבוּרֹתֶֽ⁠ךָ	1	Here, the pronouns **you** and **your** are singular because they refer to Yahweh.
3:24	rgyp		rc://*/ta/man/translate/figs-doublet	אֶ֨ת־גָּדְלְ⁠ךָ֔ וְ⁠אֶת־יָדְ⁠ךָ֖ הַ⁠חֲזָקָ֑ה	1	The terms **greatness** and **strong hand** mean similar things. Moses is using the two terms together for emphasis. If it would be clearer for your readers, you could express the emphasis with a single phrase. Alternate translation: “your powerful greatness”
3:24	idr1		rc://*/ta/man/translate/figs-metonymy	יָדְ⁠ךָ֖ הַ⁠חֲזָקָ֑ה	1	Here, **hand** represents Yahweh’s power. If it would be helpful in your language, you could use an equivalent expression from your language or state the meaning plainly. Alternate translation: “your strong power”
3:24	qkn5		rc://*/ta/man/translate/figs-rquestion	מִי־אֵל֙ בַּ⁠שָּׁמַ֣יִם וּ⁠בָ⁠אָ֔רֶץ אֲשֶׁר־יַעֲשֶׂ֥ה כְ⁠מַעֲשֶׂ֖י⁠ךָ וְ⁠כִ⁠גְבוּרֹתֶֽ⁠ךָ	1	Moses uses a question to emphasize that Yahweh is the only God, and only he has the power to do the works he has done. If it would be helpful in your language, you could express this question as a statement or an exclamation. Alternate translation: “No god in heaven or in earth could do works as your works and as your mighty deeds.”
3:24	ls1e		rc://*/ta/man/translate/figs-merism	בַּ⁠שָּׁמַ֣יִם וּ⁠בָ⁠אָ֔רֶץ	1	Here, Moses is referring to all places by naming the parts that are at the extreme ends of it. If it would be helpful in your language, you could state the meaning plainly. Alternate translation: “is there anywhere”
3:24	sd4i		rc://*/ta/man/translate/figs-doublet	כְ⁠מַעֲשֶׂ֖י⁠ךָ וְ⁠כִ⁠גְבוּרֹתֶֽ⁠ךָ	1	The terms **works** and **mighty deeds** mean similar things. Moses is using the two terms together for emphasis. If it would be clearer for your readers, you could express the emphasis with a single phrase. Alternate translation: “as your very mighty works”
3:25	qg4d		rc://*/ta/man/translate/writing-politeness	נָּ֗א	1	The word translated as **please** here is a term used in polite requests. If it would be helpful for your readers, you could use an equivalent expression for making a polite request.
3:25	c8zq		rc://*/ta/man/translate/figs-explicit	בְּ⁠עֵ֣בֶר הַ⁠יַּרְדֵּ֑ן	1	The implication is that the land **across the Jordan** is on the west side. When Moses spoke these words to Yahweh, he was east of the Jordan River in Moab. Alternate translation: “is west of the Jordan River.”
3:26	p3zp		rc://*/ta/man/translate/figs-explicit	וַ⁠יִּתְעַבֵּ֨ר יְהוָ֥ה בִּ⁠י֙ לְמַ֣עַנְ⁠כֶ֔ם	1	This refers to [Numbers 20](Num/20/10.md), when Moses, because he was angry with the people of Israel, disobeyed what Yahweh told him to do. The Israelite people complained that they did not have water in the wilderness. Yahweh told Moses to speak to the rock so water would come out, but Moses disobeyed Yahweh and struck the rock with his staff. As a result, Yahweh promised that Moses would not enter the land.
3:27	s4i8		rc://*/ta/man/translate/figs-metonymy	רֹ֣אשׁ	1	Here, **head** represents the top of something. If it would be helpful in your language, you could use an equivalent expression from your language or state the meaning plainly. Alternate translation: “the peak of”
3:27	qm9b		rc://*/ta/man/translate/translate-names	הַ⁠פִּסְגָּ֗ה	1	The word **Pisgah** is the name of a mountain. See how you translated this is in [verse 17](../03/17.md).
3:27	rbsz		rc://*/ta/man/translate/figs-idiom	וְ⁠שָׂ֥א עֵינֶ֛י⁠ךָ	1	Here, the term **lift up your eyes** means “look.” If this phrase does not have that meaning in your language, you could use an expression from your language that does have this meaning or state the meaning plainly. Alternate translation: “and gaze”
3:27	deul		rc://*/ta/man/translate/figs-yousingular	עֲלֵ֣ה & וְ⁠שָׂ֥א עֵינֶ֛י⁠ךָ & וּ⁠רְאֵ֣ה בְ⁠עֵינֶ֑י⁠ךָ & לֹ֥א תַעֲבֹ֖ר	1	The command forms and the words **you** and **your** are singular here because they refer to Moses.
3:27	a7ag		rc://*/ta/man/translate/figs-explicit	וּ⁠רְאֵ֣ה בְ⁠עֵינֶ֑י⁠ךָ	1	Yahweh uses the phrase **look with your eyes** to emphasize that Moses will only see but not enter the land. You could include this information if that would be helpful to your readers. Alternate translation: “And you may only look with your eyes”
3:28	x7d3		rc://*/ta/man/translate/figs-yousingular	וְ⁠צַ֥ו & וְ⁠חַזְּקֵ֣⁠הוּ וְ⁠אַמְּצֵ֑⁠הוּ & תִּרְאֶֽה	1	The command forms and the word **you** are singular here because they refer to Moses.
3:28	swy2		rc://*/ta/man/translate/figs-doublet	וְ⁠חַזְּקֵ֣⁠הוּ וְ⁠אַמְּצֵ֑⁠הוּ	1	The terms **encourage** and **strengthen** mean similar things. Yahweh is using the two terms together for emphasis. If it would be clearer for your readers, you could express the emphasis with a single phrase. Alternate translation: “and greatly strengthen him”
3:28	qi30		rc://*/ta/man/translate/figs-explicitinfo	לִ⁠פְנֵי֙	1	Here, **faces** represent the presence of people. If it would be helpful in your language, you could use an equivalent expression from your language or state the meaning plainly. Alternate translation: “before”
3:28	lo1o		rc://*/ta/man/translate/figs-rpronouns	וְ⁠הוּא֙ יַנְחִ֣יל אוֹתָ֔⁠ם	1	Yahweh uses the word **himself** to emphasize how significant it was that Joshua will enable the Israelite people to conquer the land instead of Moses. Use a way that is natural in your language to indicate this significance. Alternate translation: “and it is he who will cause them to inherit”
3:28	tsxo		rc://*/ta/man/translate/figs-explicit	אֶת־הָ⁠אָ֖רֶץ אֲשֶׁ֥ר תִּרְאֶֽה	1	The implication is that from the top of Mount Pisgah Moses **will see the land** that Joshua will lead the Israelites to conquer. You could include this information if that would be helpful to your readers. Alternate translation: “the land that you will see from the top of Mount Pisgah”
3:29	dut2		rc://*/ta/man/translate/translate-names	בֵּ֥ית פְּעֽוֹר	1	The term **Beth Peor** is the name of a town in Moab near Mount Pisgah.
4:intro	d8g8				0	# Deuteronomy 4 General Notes\n\n## Chapter Outline\n- vv. 1-40: Moses encourages the Israelites to obey Yahweh\n- vv. 41-43: Moses appoints cities of refuge\n- vv. 44-49: Summary of Moses’ first speech\n\n## Special Concepts in This Chapter\n\n### Moses’ instructions\nMoses is not allowed to enter into the Promised Land. Since the Israelites are getting ready to possess the Promised Land, Moses gives them some last instructions before his death. (See: [[rc://*/tw/dict/bible/kt/promisedland]])\n\n### Cities of Refuge\n\nVerses 41-43 discuss cities of refuge, which are towns where a manslayer could flee to. In this case, a manslayer is anyone who accidentally kills another person. In those times, a close family member of the deceased would be obligated to take revenge for his family member by finding and killing the manslayer. Yahweh provides protection for the manslayer so that they will not be punished too harshly. \n(See: [[rc://*/tw/dict/bible/other/refuge]] and [[rc://*/tw/dict/bible/other/avenge]])\n\n### Likeness\nVerses 15-31 warn the Israelites against creating idols. The other people groups in the land worshipped entities in nature, such as the sun, moon, stars, trees, and so on. They created idols that looked like (in the likeness of) these entities. Yahweh forbids the Israelites from making likenesses of anything for the purpose of worshiping it. (See: [[rc://*/tw/dict/bible/other/likeness]] and [[rc://*/tw/dict/bible/kt/falsegod]])\n\n## Important Figures of Speech in This Chapter\n\n### Rhetorical questions\n\nMoses uses several rhetorical questions in verses 7-8, and 33-34. The purpose of these questions is to convince his readers to obey his instructions. (See: [[rc://*/ta/man/translate/figs-rquestion]])\n\n## Other Possible Translation Difficulties in this Chapter\n\n### Words for the law\n- statutes\n- ordinances\n- judgments\nMoses uses several words to refer to the law that Yahweh commanded the Israelites. It is unclear what the differences are between these terms. If your language has different terms for the law, you could use them here to differentiate between the different Hebrew words. (See: [[rc://*/ta/man/translate/translate-unknown]])\n\n### Pronouns\n\nMoses is speaking to the Israelites who are alive, but he refers to events that happened to their ancestors. The pronouns “you” or “your” are plural here unless otherwise noted. If it would be helpful for your readers, you could explicitly state that these events happened to their ancestors. (See: [[rc://*/ta/man/translate/writing-pronouns]])
4:1	m1n5		rc://*/ta/man/translate/figs-metonymy	יִשְׂרָאֵ֗ל	1	Here, **Israel** represents the people of Israel. If it would be helpful in your language, you could use an equivalent expression from your language or state the meaning plainly. Alternate translation: “people of Israel”
4:1	hfw2		rc://*/ta/man/translate/figs-doublet	אֶל־הַֽ⁠חֻקִּים֙ וְ⁠אֶל־הַ⁠מִּשְׁפָּטִ֔ים	1	The terms **statutes** and **ordinances** mean similar things. Moses is using the two terms together for emphasis. If it would be clearer for your readers, you could express the emphasis with a single phrase. Alternate translation: “to the important statutes”
4:1	zdp5		rc://*/ta/man/translate/grammar-connect-logic-goal	לְמַ֣עַן	1	Here, **so that** marks what comes after as the goal or purpose of what comes before. Moses wants the Israelites to live in the land. Use a connector in your language that makes it clear that this is the purpose.
4:1	x82m		rc://*/ta/man/translate/translate-tense	נֹתֵ֥ן לָ⁠כֶֽם	1	Here Moses could be using the present tense: (1) to refer to something that has already happened. Alternate translation: “gave to you” (2) to refer to something that will certainly happen in the future. Alternate translation: “is about to give to you”
4:2	ft3x		rc://*/ta/man/translate/figs-synecdoche	הַ⁠דָּבָר֙	1	Here, **word** represents all of the words of the law that Yahweh spoke to Moses. If it would be helpful in your language, you could use an equivalent expression from your culture or state the meaning plainly. Alternate translation: “the statutes” or "the words of the law"
4:2	r77u		rc://*/ta/man/translate/figs-possession	מִצְוֺת֙ יְהוָ֣ה	1	Here, Moses is using the possessive form to describe **commandments** that come from **Yahweh**. If your language would not use the possessive form for this, you could use an equivalent expression. Alternate translation: “the commandments given by Yahweh”
4:3	u7gv		rc://*/ta/man/translate/figs-synecdoche	עֵֽינֵי⁠כֶם֙	1	Moses is using **eyes** to represent all of a person in the act of seeing. If it would be helpful in your language, you could use an equivalent expression from your culture or state the meaning plainly. Alternate translation: “You yourselves”
4:3	bs2a		rc://*/ta/man/translate/figs-explicit	בְּ⁠בַ֣עַל פְּע֑וֹר	1	Here, Moses is referring to the events of [Numbers 25:1-9](Num/25/01.md), when Israelite men committed sexual immorality with Moabite women. The women tempted the Israelite men to worship their idol, the **Baal** of **Peor**. As a result, Yahweh punished the Israelites with a plague until Phinehas the priest killed a man who was still committing adultery. 
4:3	p9ok		rc://*/ta/man/translate/figs-metaphor	הָלַךְ֙ אַחֲרֵ֣י	1	Here, **walked after** means “worshiped.” Moses is speaking of worshiping idols as if people were physically walking behind idols to follow them. If it would be helpful in your language, you could state the meaning plainly. Alternate translation: “worshiped”
4:3	naji		rc://*/ta/man/translate/figs-explicit	הִשְׁמִיד֛⁠וֹ	1	The implication is that Yahweh **destroyed them** by killing them. You could include this information if that would be helpful to your readers. Alternate translation: “has killed them”
4:3	yl8h		rc://*/ta/man/translate/figs-youcrowd	מִ⁠קִּרְבֶּֽ⁠ךָ	1	Even though Moses is speaking to all of the Israelites, the pronoun **your** is singular in this verse. If the singular forms of these pronouns would not be natural in your language, you could use the plural forms in your translation.
4:4	x6hf		rc://*/ta/man/translate/figs-metaphor	הַ⁠דְּבֵקִ֔ים בַּ⁠יהוָ֖ה	1	Moses speaks as if obeying Yahweh were like physically holding on to him as one would hold on to another person. If it would be helpful in your language, you could state the meaning plainly. Alternate translation: “who carefully obeyed Yahweh”
4:5	hs9r		rc://*/ta/man/translate/figs-metaphor	רְאֵ֣ה	1	Moses is using the word **Look** to focus the Israelites' attention on what he is about to say. Your language may have a comparable expression that you could use in your translation. Alternate translation: “Indeed”
4:5	bis8		rc://*/ta/man/translate/figs-distinguish	אֱלֹהָ֑⁠י	1	Here, Moses refers to Yahweh as **my God** in order to emphasize that he himself worships and obeys Yahweh. He does not mean that he is the only one who worships Yahweh. If this would not be clear for your readers, you could use an equivalent expression to describe Moses’ relationship with Yahweh. Alternate translation, adding a comma after Yahweh: “, the God whom I worship,”
4:5	v63r		rc://*/ta/man/translate/figs-explicitinfo	בָּאִ֥ים שָׁ֖מָּ⁠ה לְ⁠רִשְׁתָּֽ⁠הּ	1	The expression **going into to possess it** contains extra information that would be unnatural to express in some languages. If this is true of your language, you could shorten the expression. Alternate translation: “are going into to possess”
4:6	zr9k		rc://*/ta/man/translate/figs-doublet	וּ⁠שְׁמַרְתֶּם֮ וַ⁠עֲשִׂיתֶם֒	1	The terms **keep** and **do** mean similar things. Moses is using the two terms together for emphasis. If it would be clearer for your readers, you could express the emphasis with a single phrase. Alternate translation: “And you shall carefully do them”
4:6	fau5		rc://*/ta/man/translate/figs-declarative	וּ⁠שְׁמַרְתֶּם֮ וַ⁠עֲשִׂיתֶם֒	1	See the [book introduction](../front/intro.md) for more infromation about translating **shall**. Alternate translation: “And keep and do them”
4:6	ce6l		rc://*/ta/man/translate/grammar-connect-logic-result	כִּ֣י	1	The word translated as **for** indicates that what follows is a reason for what came before. Use a connector in your language that makes it clear that what follows is a reason for what came before. Alternate translation: “because” 
4:6	bhy7		rc://*/ta/man/translate/figs-abstractnouns	חָכְמַתְ⁠כֶם֙ וּ⁠בִ֣ינַתְ⁠כֶ֔ם	1	If your language does not use an abstract noun for the ideas of **wisdom** and **understanding**, you can express the same ideas in another way. Alternate translation: “is how you can act wisely and with understanding”
4:6	di77		rc://*/ta/man/translate/figs-doublet	חָכְמַתְ⁠כֶם֙ וּ⁠בִ֣ינַתְ⁠כֶ֔ם & חָכָ֣ם וְ⁠נָב֔וֹן	1	The terms **wisdom** and **understanding** mean similar things. Moses is using the two terms together for emphasis. If it would be clearer for your readers, you could express the emphasis with a single phrase. Alternate translation: “is your great wisdom … very wise”
4:6	f2rh		rc://*/ta/man/translate/figs-idiom	לְ⁠עֵינֵ֖י	1	Here, **in the eyes of** is an idiom for a person's opinion or evaluation. Moses speaks as if evaluating something were physically seeing it with one's **eyes**. If this phrase does not have that meaning in your language, you could use an idiom from your language that does have this meaning or state the meaning plainly. Alternate translation: “in the evaluation of”
4:6	ij0i		rc://*/ta/man/translate/figs-metaphor	יִשְׁמְע֗וּ⁠ן	1	Here, the word **hear** means “learn about.” Moses speaks as if hearing reports about Yahweh’s law were the same as physically hearing the law itself. If it would be helpful in your language, you could state the meaning plainly. Alternate translation: “will hear about”
4:6	dkil		rc://*/ta/man/translate/writing-quotations	וְ⁠אָמְר֗וּ	1	Here, the word **say** introduces direct speech. Consider natural ways of introducing direct quotations in your language.
4:6	sr33		rc://*/ta/man/translate/figs-metonymy	עַם־חָכָ֣ם וְ⁠נָב֔וֹן הַ⁠גּ֥וֹי הַ⁠גָּד֖וֹל הַ⁠זֶּֽה	1	Here, **nation** represents the people of that nation. If it would be helpful in your language, you could use an equivalent expression from your language or state the meaning plainly. Alternate translation: “the people of this great nation are wise and understanding”
4:7	thf7		rc://*/ta/man/translate/grammar-connect-logic-result	כִּ֚י	1	The word translated as **For** indicates that what follows is a reason for what came before. Use a connector in your language that makes it clear that what follows is a reason for what came before.
4:7	hx9w		rc://*/ta/man/translate/figs-metaphor	קְרֹבִ֣ים אֵלָ֑י⁠ו	1	Here Moses is speaking of Yahweh’s protection and guidance as if Yahweh could physically come **near** to the Israelites. See the book introduction for more information about Yahweh’s presence. If it would be helpful in your language, you could state the meaning plainly. Alternate translation: “who is protecting it”
4:7-8	m62n		rc://*/ta/man/translate/figs-rquestion	כִּ֚י מִי־ג֣וֹי גָּד֔וֹל אֲשֶׁר־ל֥⁠וֹ אֱלֹהִ֖ים קְרֹבִ֣ים אֵלָ֑י⁠ו כַּ⁠יהוָ֣ה אֱלֹהֵ֔י⁠נוּ בְּ⁠כָּל־קָרְאֵ֖⁠נוּ אֵלָֽי⁠ו׃ &\nוּ⁠מִי֙ גּ֣וֹי גָּד֔וֹל אֲשֶׁר־ל֛⁠וֹ חֻקִּ֥ים וּ⁠מִשְׁפָּטִ֖ים צַדִּיקִ֑ם כְּ⁠כֹל֙ הַ⁠תּוֹרָ֣ה הַ⁠זֹּ֔את אֲשֶׁ֧ר אָנֹכִ֛י נֹתֵ֥ן לִ⁠פְנֵי⁠כֶ֖ם הַ⁠יּֽוֹם׃	1	Moses is using the question form to emphasize how great Yahweh is compared to the lifeless idols that other nations follow. If you would not use the question form for this purpose in your language, you could translate these questions as statements or exclamations. Alternate translation: “For there is no other great nation that has a god near to it as Yahweh our God is whenever we call on him. And, there is no other great nation that has statutes and ordinances as righteous as all this law that I am giving before your faces today.”
4:8	g3lt		rc://*/ta/man/translate/figs-doublet	חֻקִּ֥ים וּ⁠מִשְׁפָּטִ֖ים	1	The terms **statutes** and **ordinances** mean similar things. Moses is using the two terms together for emphasis. If it would be clearer for your readers, you could express the emphasis with a single phrase. Alternate translation: “important rules”
4:8	po9p		rc://*/ta/man/translate/figs-metaphor	נֹתֵ֥ן	1	Here Moses is speaking of reading the law as if he were physically **giving** it to the Israelites. If it would be helpful in your language, you could state the meaning plainly. Alternate translation: “am repeating”
4:8	odq5		rc://*/ta/man/translate/figs-metonymy	לִ⁠פְנֵי⁠כֶ֖ם	1	Here, **faces** represents the presence of people. If it would be helpful in your language, you could use an equivalent expression from your language or state the meaning plainly. Alternate translation: “before you”
4:9	z7zs		rc://*/ta/man/translate/grammar-connect-words-phrases	רַ֡ק	1	Here Moses is using **Only** to emphasize his commands. Use a connector to introduce something important that is natural in your language. Alternate translation: "Be sure that you"
4:9	bfw3		rc://*/ta/man/translate/figs-youcrowd	הִשָּׁ֣מֶר לְ⁠ךָ֩ וּ⁠שְׁמֹ֨ר נַפְשְׁ⁠ךָ֜ & תִּשְׁכַּ֨ח & עֵינֶ֗י⁠ךָ & מִ⁠לְּבָ֣בְ⁠ךָ֔ & חַיֶּ֑י⁠ךָ וְ⁠הוֹדַעְתָּ֥⁠ם לְ⁠בָנֶ֖י⁠ךָ & בָנֶֽי⁠ךָ	1	Even though Moses is speaking to all the Israelites, **you**, **your**, and the command forms are singular in this verse. If the singular forms of these pronouns would not be natural in your language, you could use the plural forms in your translation.
4:9	d2dg		rc://*/ta/man/translate/figs-doublet	הִשָּׁ֣מֶר לְ⁠ךָ֩ וּ⁠שְׁמֹ֨ר נַפְשְׁ⁠ךָ֜ מְאֹ֗ד	1	The terms **guard yourself** and **guard your spirit strongly** mean similar things. Moses is using the two terms together for emphasis. If it would be clearer for your readers, you could express the emphasis with a single phrase. Alternate translation: “carefully guard all of yourself”
4:9	i05z		rc://*/ta/man/translate/figs-hypo	פֶּן & וּ⁠פֶן	1	Moses uses the word **lest** to introduce a hypothetical condition as a warning. Use a natural form in your language for introducing a situation that could happen. Alternate translation: “in case … and in case”
4:9	n4sg		rc://*/ta/man/translate/figs-explicit	הַ⁠דְּבָרִ֜ים	1	The implication is that the Israelites should not forget **the things** that Yahweh did for them, such as the miracles that Yahweh did to help the Israelites in the wilderness. You could include this information if that would be helpful to your readers. Alternate translation: “the miraculous things Yahweh did”
4:9	urlx		rc://*/ta/man/translate/figs-synecdoche	עֵינֶ֗י⁠ךָ	1	Here, **eyes** represents all of a person in the act of seeing. If it would be helpful in your language, you could use an equivalent expression from your language or state the meaning plainly. Alternate translation: “you yourself”
4:9	yh8z		rc://*/ta/man/translate/figs-metaphor	יָס֨וּרוּ֙ מִ⁠לְּבָ֣בְ⁠ךָ֔	1	Here Moses is speaking as if memories physically **retreat** from one's **heart** when one forgets something. If it would be helpful in your language, you could state the meaning plainly. Alternate translation: “you forget them”
4:9	j9jf		rc://*/ta/man/translate/figs-idiom	כֹּ֖ל יְמֵ֣י חַיֶּ֑י⁠ךָ	1	Here, the word **days** refers to a specific period of time. If it would be helpful in your language, you could use a comparable phrase or state the meaning plainly. Alternate translation: “the entire duration of your life”
4:9	l723		rc://*/ta/man/translate/figs-metaphor	לְ⁠בָנֶ֖י⁠ךָ וְ⁠לִ⁠בְנֵ֥י בָנֶֽי⁠ךָ	1	Here, **sons** means “children.” If it would be helpful in your language, you could state the meaning plainly. Alternate translation: “to your children and to the children of your children”
4:9	rqwy		rc://*/ta/man/translate/figs-reduplication	לְ⁠בָנֶ֖י⁠ךָ וְ⁠לִ⁠בְנֵ֥י בָנֶֽי⁠ךָ	1	Here, Moses repeats **sons** to emphasize how important it is for the Israelites to teach their children about Yahweh and his commands. If your language can repeat words for emphasis, it would be appropriate to use that construction here in your translation.
4:10	i0uq		rc://*/ta/man/translate/figs-explicit	י֗וֹם אֲשֶׁ֨ר עָמַ֜דְתָּ לִ⁠פְנֵ֨י יְהוָ֣ה אֱלֹהֶי⁠ךָ֮  בְּ⁠חֹרֵב֒	1	Moses is referring to the events of [Exodus 19](Exo/19/01.md) when Yahweh spoke from Mount Sinai from a fire. The Israelite people were afraid of Yahweh and stood far away.
4:10	tkm7		rc://*/ta/man/translate/figs-youcrowd	עָמַ֜דְתָּ & אֱלֹהֶי⁠ךָ֮	1	Even though Moses is speaking about the Israelites and their ancestors, **you** and **your** are singular in this verse. If the singular forms of these pronouns would not be natural in your language, you could use the plural forms in your translation.
4:10	vcet		rc://*/ta/man/translate/figs-metonymy	לִ⁠פְנֵ֨י	1	Here, **face** represents someone’s presence. If it would be helpful in your language, you could use an equivalent expression from your language or state the meaning plainly. Alternate translation: “before”
4:10	ivm8		rc://*/ta/man/translate/figs-explicit	הַקְהֶל־לִ⁠י֙ אֶת־הָ⁠עָ֔ם	1	The implication is that Yahweh wants Moses to bring all the Israelite **people** to **Assemble** at Mount Sinai, where Yahweh will speak through a thunderstorm. You could include this information if that would be helpful to your readers. Alternate translation: “Tell the Israelite people to gather here”
4:10	onov		rc://*/ta/man/translate/grammar-connect-logic-result	אֲשֶׁ֨ר	2	The word translated as **that** indicates that what follows is a reason for what came before. Use a connector in your language that makes it clear that what follows is a reason for what came before. Alternate translation: “so that” 
4:11	wy4q		rc://*/ta/man/translate/figs-metaphor	תַּ֣חַת	1	Here **under** means “at the foot of.” If it would be helpful in your language, you could state the meaning plainly. Alternate translation: “at the foot of”
4:11	t7n0		rc://*/ta/man/translate/figs-metaphor	לֵ֣ב	1	Here the word **heart** means “middle.” Moses is speaking of the sky as if it had a heart in its middle. If it would be helpful in your language, you could state the meaning plainly. Alternate translation: “the middle of”
4:12	ik93		rc://*/ta/man/translate/figs-explicit	וּ⁠תְמוּנָ֛ה אֵינְ⁠כֶ֥ם רֹאִ֖ים	1	Here **form** means the visible form of a living being. You could include this information if that would be helpful to your readers. Alternate translation: “and you saw no visible form”
4:14	sge4		rc://*/ta/man/translate/figs-doublet	חֻקִּ֖ים וּ⁠מִשְׁפָּטִ֑ים	1	The terms **statutes** and **judgments** mean similar things. Moses is using the two terms together for emphasis. If it would be clearer for your readers, you could express the emphasis with a single phrase. Alternate translation: “important rules”
4:14	wod7		rc://*/ta/man/translate/grammar-connect-logic-goal	לַ⁠עֲשֹׂתְ⁠כֶ֣ם	1	Here, **for** marks what follows as the goal or purpose of what comes before. Use a connector in your language that makes it clear that this is the purpose.
4:14	bdx7		rc://*/ta/man/translate/figs-explicitinfo	בָּ⁠אָ֕רֶץ אֲשֶׁ֥ר אַתֶּ֛ם עֹבְרִ֥ים שָׁ֖מָּ⁠ה לְ⁠רִשְׁתָּֽ⁠הּ	1	The expression **the land which you are going over to possess it** contains extra information that would be unnatural to express in some languages. If this is true of your language, you could shorten the expression. Alternate translation: “in the land you will possess”
4:15	r8lb		rc://*/ta/man/translate/grammar-connect-logic-result	כִּ֣י	1	The word translated as **for** indicates that what follows is a reason for what came before. Use a connector in your language that makes it clear that what follows is a reason for what came before. Alternate translation: “this is because” 
4:15	miaf		rc://*/ta/man/translate/figs-explicit	בְּ⁠י֗וֹם דִּבֶּ֨ר יְהוָ֧ה אֲלֵי⁠כֶ֛ם בְּ⁠חֹרֵ֖ב מִ⁠תּ֥וֹךְ הָ⁠אֵֽשׁ	1	Moses is referring to the events of [Exodus 19](Exo/19/01.md) when Yahweh spoke from Mount Sinai from a fire. The Israelite people were afraid of Yahweh and stood far away.
4:16	f5bb		rc://*/ta/man/translate/figs-hypo	 פֶּ֨ן	1	Moses is using the word **lest** to introduce a hypothetical condition as a warning. Use a natural form in your language for introducing a situation that could happen. Alternate translation: “in case”
4:16	ouuk		rc://*/ta/man/translate/figs-explicit	תַּשְׁחִת֔וּ⁠ן	1	Here, the term **act corruptly** means to sin or do wrong. You could include this information if that would be helpful to your readers. Alternate translation: “you sin”
4:16	n63q		rc://*/ta/man/translate/figs-abstractnouns	תַּבְנִ֥ית	1	If your language does not use an abstract noun for the idea of **likeness**, you can express the same idea in another way. Alternate translation: “anything looking like a”
4:16	r6fd		rc://*/ta/man/translate/figs-distinguish	זָכָ֖ר א֥וֹ נְקֵבָֽה	1	Here, **male or female** refers to human beings, not to animals. Be sure that this distinction is clear in your translation. Alternate translation: “a male person or a female person”
4:17	dsbm		rc://*/ta/man/translate/figs-abstractnouns	תַּבְנִ֕ית & תַּבְנִית֙	1	If your language does not use an abstract noun for the idea of **likeness**, you can express the same idea in another way. Alternate translation: “anything looking like … anything looking like”
4:18	fgec		rc://*/ta/man/translate/figs-abstractnouns	תַּבְנִ֕ית & תַּבְנִ֛ית	1	If your language does not use an abstract noun for the idea of **likeness**, you can express the same idea in another way. Alternate translation: “anything looking like … anything looking like”
4:18	xe6b		rc://*/ta/man/translate/figs-explicit	רֹמֵ֖שׂ	1	A **creeping thing** means any creature that crawls on the ground. This could include reptiles and insects. You could include this information if that would be helpful to your readers. Alternate translation: “reptile”
4:19	hips		rc://*/ta/man/translate/figs-hypo	וּ⁠פֶן	1	Moses uses the word **lest** to introduce a hypothetical condition as a warning. Use a natural form in your language for introducing a situation that could happen. Alternate translation: “And in case”
4:19	a5bt		rc://*/ta/man/translate/figs-youcrowd	תִּשָּׂ֨א עֵינֶ֜י⁠ךָ & וְֽ֠⁠רָאִיתָ & וְ⁠נִדַּחְתָּ֛ וְ⁠הִשְׁתַּחֲוִ֥יתָ & וַ⁠עֲבַדְתָּ֑⁠ם & אֱלֹהֶ֨י⁠ךָ֙	1	Even though Moses is speaking to a group of people, **you** and **your** are singular in this verse. If the singular forms of these pronouns would not be natural in your language, you could use the plural forms in your translation.
4:19	d0wc		rc://*/ta/man/translate/figs-idiom	תִּשָּׂ֨א עֵינֶ֜י⁠ךָ	1	Here, **you lift up your eyes** is an idiom that means “you look.” If this phrase does not have that meaning in your language, you could use an idiom from your language that does have this meaning or state the meaning plainly. Alternate translation: “you turn your eyes” or “you look”
4:19	r5pg		rc://*/ta/man/translate/figs-idiom	כֹּ֚ל צְבָ֣א הַ⁠שָּׁמַ֔יִם	1	Here, **all the multitude of the heavens** is an idiom that means “all the heavenly bodies in the sky.” If this phrase does not have that meaning in your language, you could use an idiom from your language that does have this meaning or state the meaning plainly. Alternate translation: “all the heavenly bodies in the sky”\n
4:19	mg57		rc://*/ta/man/translate/figs-activepassive	וְ⁠נִדַּחְתָּ֛	1	If your language does not use the passive form in this way, you can state this in active form or in another way that is natural in your language. Alternate translation: “and let them seduce you”
4:19	os1x		rc://*/ta/man/translate/figs-explicit	וְ⁠נִדַּחְתָּ֛	1	The implication is that the Israelites might **be seduced** to worship the sun, moon, or stars and commit the sin of idolatry.  You could include this information if it would be helpful for your readers. Alternate translation: “and be seduced to idolatry”
4:19	mpi9		rc://*/ta/man/translate/figs-metaphor	אֲשֶׁ֨ר חָלַ֜ק יְהוָ֤ה אֱלֹהֶ֨י⁠ךָ֙ אֹתָ֔⁠ם לְ⁠כֹל֙ הָֽ⁠עַמִּ֔ים תַּ֖חַת כָּל־הַ⁠שָּׁמָֽיִם	1	Moses speaks of the heavenly bodies as if they were small objects that Yahweh **allotted** and gave out to the people groups. Moses means that all people groups are able to see the sun, moon, and the stars. Alternate translation: “those which Yahweh your God has allowed all the peoples under all the heavens to see”
4:20	uej2		rc://*/ta/man/translate/figs-metaphor	מִ⁠כּ֥וּר הַ⁠בַּרְזֶ֖ל	1	An **iron furnace** is very hot; people use it to melt iron. Moses speaks as if the sufferings of the Israelites in Egypt were so severe that it was like being in an **iron furnace**; the Israelites were the iron inside the furnace.  Alternate translation: “brought you out of the land where the Egyptians severely oppressed you”
4:20	c59d		rc://*/ta/man/translate/figs-metaphor	ל֛⁠וֹ לְ⁠עַ֥ם נַחֲלָ֖ה	1	Moses speaks as if all the people of Israel were one object that Yahweh owns. Moses means that Yahweh chose to have a special relationship with Israel. See the chapter introduction for more information. If it would be helpful in your language, you could state the meaning plainly. Alternate translation: “his chosen people”
4:20	ga0x		rc://*/ta/man/translate/figs-explicit	כַּ⁠יּ֥וֹם הַ⁠זֶּֽה	1	The implication is that the Israelites still have a special relationship with Yahweh at the time when Moses is giving this speech to them. You could include this information if that would be helpful to your readers. Alternate translation: “as you are this day as I speak to you”
4:21	l8rk		rc://*/ta/man/translate/figs-explicit	וַֽ⁠יהוָ֥ה הִתְאַנֶּף־בִּ֖⁠י עַל־דִּבְרֵי⁠כֶ֑ם וַ⁠יִּשָּׁבַ֗ע לְ⁠בִלְתִּ֤י עָבְרִ⁠י֙ אֶת־הַ⁠יַּרְדֵּ֔ן וּ⁠לְ⁠בִלְתִּי־בֹא֙ אֶל־הָ⁠אָ֣רֶץ הַ⁠טּוֹבָ֔ה	1	This refers to [Numbers 20](Num/20/10.md), when Moses disobeyed what Yahweh told him to do because Moses was angry with the people of Israel. The Israelite people complained that they did not have water in the wilderness. Yahweh told Moses to speak to the rock so water would come out, but Moses disobeyed Yahweh and struck the rock with his staff. As a result, Yahweh **swore** that Moses would not **go in to the good land**.
4:21	mnnq		rc://*/ta/man/translate/translate-tense	יְהוָ֣ה אֱלֹהֶ֔י⁠ךָ נֹתֵ֥ן	1	Here Moses could be using the present tense: (1) to refer to something that Yahweh has already done. Alternate translation: “Yahweh your God has already given” (2) to refer to something that will certainly happen in the future. Alternate translation: “Yahweh your God is about to give”
4:21	qnf5		rc://*/ta/man/translate/figs-youcrowd	אֱלֹהֶ֔י⁠ךָ & לְ⁠ךָ֖	1	Even though Moses is speaking to all the Israelites, **you** and **your** are singular in this verse. If the singular forms of these pronouns would not be natural in your language, you could use the plural forms in your translation.
4:22	k52a		rc://*/ta/man/translate/figs-youcrowd	כִּ֣י	1	Moses uses the word **But** here to indicate a strong contrast between the fact that he will not enter the land, while the Israelites will enter the land. In your translation, indicate this strong contrast in a way that is natural in your language. Alternate translation: “As for me,”
4:22	xbn3		rc://*/ta/man/translate/figs-explicit	בָּ⁠אָ֣רֶץ הַ⁠זֹּ֔את אֵינֶ֥⁠נִּי עֹבֵ֖ר אֶת־הַ⁠יַּרְדֵּ֑ן	1	The implication is that **this land** is the land of Moab, which is east of **the Jordan** River. You could include this information if that would be helpful to your readers. Alternate translation: “here in Moab. I will not cross to the west side of the Jordan”
4:23	gf5v		rc://*/ta/man/translate/figs-hypo	פֶּֽן	1	Moses is using the word **lest** to introduce a hypothetical condition as a warning. Use a natural form in your language for introducing a situation that could happen. Alternate translation: “in case”
4:23	ffm0		rc://*/ta/man/translate/figs-idiom	אֶת־בְּרִ֤ית יְהוָה֙ אֱלֹ֣הֵי⁠כֶ֔ם אֲשֶׁ֥ר כָּרַ֖ת	1	To **cut** a **covenant** means to make a covenant. The phrase refers to ancient rituals around making covenants, illustrated in [Genesis 15](Gen/15/01). See the imagery and how you translated there. Alternate translation: “the covenant of Yahweh your God, which he made”
4:23	k54j		rc://*/ta/man/translate/figs-explicit	צִוְּ⁠ךָ֖	1	Yahweh **commanded** the Israelites not to make idols. You could include this information if that would be helpful to your readers. Alternate translation: “has commanded you not to do”
4:23	q9m3		rc://*/ta/man/translate/figs-youcrowd	צִוְּ⁠ךָ֖ & אֱלֹהֶֽי⁠ךָ	1	Even though Moses is speaking to all the Israelites, **you** and **your** are singular here. If the singular forms of these pronouns would not be natural in your language, you could use the plural forms in your translation.
4:24	fc5i		rc://*/ta/man/translate/grammar-connect-logic-result	כִּ֚י	1	The word translated as **For** indicates that what follows is a reason for what came before. Use a connector in your language that makes it clear that what follows is a reason for what came before. Alternate translation: “This is because” 
4:24	z6c8		rc://*/ta/man/translate/figs-metaphor	אֵ֥שׁ אֹכְלָ֖ה	1	Here Moses is speaking of Yahweh’s response, when he is jealous, as if it were **a devouring fire**. Yahweh will destroy anyone who disobeys him. If it would be helpful in your language, you could state the meaning plainly. Alternate translation: “is a destroyer of people who disobey him just as a fire burns its fuel to ashes”\n
4:25	sw65		rc://*/ta/man/translate/figs-youcrowd	תוֹלִ֤יד & אֱלֹהֶ֖י⁠ךָ	1	 Even though Moses is speaking to a group of people, **you** and **your** are singular here. If the singular forms of these pronouns would not be natural in your language, you could use the plural forms in your translation.
4:25	d5qj		rc://*/ta/man/translate/figs-metaphor	בָּנִים֙ וּ⁠בְנֵ֣י בָנִ֔ים	1	Here, **sons** means “children.” If it would be helpful in your language, you could state the meaning plainly. Alternate translation: “children, and children of children”
4:25	adae		rc://*/ta/man/translate/figs-explicit	וּ⁠בְנֵ֣י בָנִ֔ים	1	The implication is that the living Israelites will bear children, and then those children will bear children. You could include this information if that would be helpful to your readers. Alternate translation: “and they beget sons”
4:25	y9c0		rc://*/ta/man/translate/grammar-connect-condition-hypothetical	וְ⁠הִשְׁחַתֶּ֗ם	1	Moses is suggesting that this is a hypothetical condition, that Yahweh will only become angry and punish the Israelites if the Israelites sin by making an idol. Use a natural form in your language for introducing a situation that could happen. Alternate translation: “and if you act corruptly”
4:25	e3zj		rc://*/ta/man/translate/figs-explicit	וְ⁠הִשְׁחַתֶּ֗ם	1	Here, the term **act corruptly** means "to sin or do wrong." You could include this information if that would be helpful to your readers. Alternate translation: “and you sin” See how you translated these words in [verse 16](../04/16.md).
4:25	v824		rc://*/ta/man/translate/figs-idiom	בְּ⁠עֵינֵ֥י	1	Here, **in the eyes of** is an idiom for a person's opinion or evaluation. Moses speaks as if evaluating something meant physically seeing it with one's **eyes**. If this phrase does not have that meaning in your language, you could use an idiom from your language that does have this meaning or state the meaning plainly. Alternate translation: “in the evaluation of”
4:26	ciie		rc://*/ta/man/translate/figs-explicit	הַעִידֹתִי֩ בָ⁠כֶ֨ם הַ⁠יּ֜וֹם אֶת־הַ⁠שָּׁמַ֣יִם וְ⁠אֶת־הָ⁠אָ֗רֶץ	1	The implication is that **the heavens and the earth** will **witness** whether or not the Israelites will disobey Yahweh. You could include this information if that would be helpful to your readers. Alternate translation: “I will make the heavens and the earth witness whether you obey or disobey”
4:26	lbi9		rc://*/ta/man/translate/figs-merism	אֶת־הַ⁠שָּׁמַ֣יִם וְ⁠אֶת־הָ⁠אָ֗רֶץ	1	Here, Moses is referring to everything that exists in the universe by naming the parts that are at the extreme ends of it. Moses is referring to everything, living and non-living. If it would be helpful in your language, you could state the meaning plainly. Alternate translation: “the whole universe”
4:26	c910		rc://*/ta/man/translate/figs-reduplication	אָבֹ֣ד תֹּאבֵדוּ⁠ן֮ & הִשָּׁמֵ֖ד תִּשָּׁמֵדֽוּ⁠ן	1	The words **surely perish** and **completely destroyed** translate verbs that are repeated for emphasis. If your language can repeat words for emphasis, it would be appropriate to use that construction here in your translation.
4:26	r2k3		rc://*/ta/man/translate/figs-explicitinfo	הָ⁠אָ֔רֶץ אֲשֶׁ֨ר אַתֶּ֜ם עֹבְרִ֧ים אֶת־הַ⁠יַּרְדֵּ֛ן שָׁ֖מָּ⁠ה לְ⁠רִשְׁתָּ֑⁠הּ	1	The expression **the land to which you are going over the Jordan to possess it** contains extra information that would be unnatural to express in some languages. If this is true of your language, you could shorten the expression. Alternate translation: “the land to which you are going over the Jordan to possess”
4:26	tz2p		rc://*/ta/man/translate/figs-metaphor	לֹֽא־תַאֲרִיכֻ֤⁠ן יָמִים֙ עָלֶ֔י⁠הָ	1	The implication is that if the Israelites sin by making idols, then they will leave the land and live somewhere else. Yahweh **will not prolong** the **days** when the Israelites can live on the land. You could include this information if it would be helpful for your readers. Alternate translation: “You will not be able to live on the land for long”
4:26	eme2		rc://*/ta/man/translate/figs-hyperbole	הִשָּׁמֵ֖ד תִּשָּׁמֵדֽוּ⁠ן	1	As indicated in [verse 27](../04/27), not every Israelite will be killed. Here “completely destroyed” is an overgeneralization used to emphasize that many of the Israelites will die. If it would be helpful in your language, you could use a different way to express the emphasis. Alternate translation: “surely many of you will be destroyed”
4:26	kwik		rc://*/ta/man/translate/figs-activepassive	הִשָּׁמֵ֖ד תִּשָּׁמֵדֽוּ⁠ן	1	If your language does not use this passive form, you could express the idea in active form or in another way that is natural in your language. Alternate translation: “Yahweh will cause your complete destruction”
4:27	yy63		rc://*/ta/man/translate/figs-parallelism	 וְ⁠הֵפִ֧יץ יְהוָ֛ה אֶתְ⁠כֶ֖ם בָּ⁠עַמִּ֑ים & יְנַהֵ֧ג יְהוָ֛ה אֶתְ⁠כֶ֖ם שָֽׁמָּ⁠ה	1	These two phrases mean basically the same thing. The second emphasizes the meaning of the first by repeating the same idea with different words. If it would be helpful to your readers, you could connect the phrases with a word other than **and** in order to show that the second phrase is repeating the first one, not saying something additional. Alternate translation: “And Yahweh will scatter you among the peoples … , indeed, Yahweh will drive you there”
4:27	swv8		rc://*/ta/man/translate/figs-metaphor	וְ⁠הֵפִ֧יץ יְהוָ֛ה אֶתְ⁠כֶ֖ם	1	Moses speaks as if the Israelite people were seeds that Yahweh could **scatter** around a field. Moses means that Yahweh will cause the Israelites to go live in many different places among many different peoples. If it would be helpful in your language, you could state the meaning plainly. Alternate translation: “Yahweh will cause you to leave the land and live”
4:27	uka7		rc://*/ta/man/translate/figs-infostructure	וְ⁠נִשְׁאַרְתֶּם֙ מְתֵ֣י מִסְפָּ֔ר	1	The implication is that the population of Israelites in each nation would be very small. If it would be more natural in your language, you could change the phrasing. Alternate translation: “and there will be few of you”
4:27	u1el		rc://*/ta/man/translate/figs-metaphor	יְנַהֵ֧ג יְהוָ֛ה אֶתְ⁠כֶ֖ם	1	Here Moses is speaking of the Israelites as if they were livestock that **Yahweh** could **drive** from one place to another. If it would be helpful in your language, you could state the meaning plainly. Alternate translation: “Yahweh will make you go”
4:28	f8ls		rc://*/ta/man/translate/figs-possession	מַעֲשֵׂ֖ה יְדֵ֣י אָדָ֑ם	1	Here, Moses is using the possessive form to describe a **work**, as in an object, that is made by **the hands of man**. If your language would not use the possessive form for this, you could use an equivalent expression to describe a man-made object. Alternate translation: “objects made by the hands of man”
4:28	eq2t		rc://*/ta/man/translate/figs-synecdoche	יְדֵ֣י אָדָ֑ם	1	Moses is using **hands** to represent all of a person in the act of making an idol. If it would be helpful in your language, you could use an equivalent expression from your culture or state the meaning plainly. Alternate translation: “mere men”
4:29	nz82		rc://*/ta/man/translate/figs-explicit	מִ⁠שָּׁ֛ם	1	The word **there** refers to all the other nations where Yahweh will force the Israelites to live if they disobey him. You could include this information if that would be helpful to your readers. Alternate translation: “from those other nations”
4:29	dh1a		rc://*/ta/man/translate/figs-metaphor	וּ⁠בִקַּשְׁתֶּ֥ם מִ⁠שָּׁ֛ם אֶת־יְהוָ֥ה אֱלֹהֶ֖י⁠ךָ וּ⁠מָצָ֑אתָ כִּ֣י תִדְרְשֶׁ֔⁠נּוּ	1	Here Moses is speaking of praying to and knowing Yahweh as if one could physically **search for** and **seek** him and **find him** in a specific place. As God, Yahweh is everywhere and cannot be limited to a single space. If it would be helpful in your language, you could state the meaning plainly. Alternate translation: “And from there you will pray to Yahweh your God, and he will answer when you appeal to him”
4:29	t9hj		rc://*/ta/man/translate/figs-youcrowd	אֱלֹהֶ֖י⁠ךָ וּ⁠מָצָ֑אתָ & תִדְרְשֶׁ֔⁠נּוּ & לְבָבְ⁠ךָ֖ & נַפְשֶֽׁ⁠ךָ	1	Even though Moses is speaking to all the Israelites, **you** and **your** are singular here. If the singular forms of these pronouns would not be natural in your language, you could use the plural forms in your translation.
4:29	fki1		rc://*/ta/man/translate/figs-synecdoche	בְּ⁠כָל־לְבָבְ⁠ךָ֖ וּ⁠בְ⁠כָל־נַפְשֶֽׁ⁠ךָ	1	Here the words **heart** and **spirit** refer to a person’s will and desire to do something. If it would be helpful in your language, you could use an equivalent expression from your language or state the meaning plainly. Alternate translation: “with all your will and with all your desire”
4:29	qkwr		rc://*/ta/man/translate/figs-doublet	בְּ⁠כָל־לְבָבְ⁠ךָ֖ וּ⁠בְ⁠כָל־נַפְשֶֽׁ⁠ךָ	1	The terms **heart** and **spirit** mean similar things. Moses is using the two terms together for emphasis. If it would be clearer for your readers, you could express the emphasis with a single phrase. Alternate translation: “with all of your will”
4:30	ybue		rc://*/ta/man/translate/figs-youcrowd	לְ⁠ךָ֔ וּ⁠מְצָא֕וּ⁠ךָ & וְ⁠שַׁבְתָּ֙ & אֱלֹהֶ֔י⁠ךָ וְ⁠שָׁמַעְתָּ֖	1	Even though Moses is speaking to all the Israelites, **you** and **your** are singular in this verse. If the singular forms of these pronouns would not be natural in your language, you could use the plural forms in your translation.
4:30	n0yn		rc://*/ta/man/translate/figs-metaphor	וּ⁠מְצָא֕וּ⁠ךָ	1	Here Moses is speaking of experiencing trouble as if it were an object that one could **find**. If it would be helpful in your language, you could state the meaning plainly. Alternate translation: “and you experience”
4:30	bu4p		rc://*/ta/man/translate/figs-explicit	כֹּ֖ל הַ⁠דְּבָרִ֣ים הָ⁠אֵ֑לֶּה	1	The phrase **all these things** refers to the hardship that the Israelites will experience when they live in the other nations. You could include this information if that would be helpful to your readers. Alternate translation: “all these hardships”
4:30	vnz1		rc://*/ta/man/translate/figs-metaphor	וְ⁠שַׁבְתָּ֙ עַד־יְהוָ֣ה	1	Here Moses is speaking of the Israelites choosing to worship **Yahweh** again as if **Yahweh** were a physical location to which they could **return**. If it would be helpful in your language, you could state the meaning plainly. Alternate translation: “then you will again worship Yahweh”
4:30	xhr4		rc://*/ta/man/translate/figs-metaphor	וְ⁠שָׁמַעְתָּ֖	1	Here the word **listen** means to intentionally hear and obey. If it would be helpful in your language, you could state the meaning plainly. Alternate translation: “and be obedient to” or "and act according to"\n
4:30	hmqf		rc://*/ta/man/translate/figs-metonymy	בְּ⁠קֹלֽ⁠וֹ	1	Here, **voice** represents the words that Yahweh spoke, which include his commands. If it would be helpful in your language, you could use an equivalent expression or plain language. Alternate translation: “what he says”
4:31	c8wq		rc://*/ta/man/translate/grammar-connect-logic-result	כִּ֣י	1	The word translated as **For** indicates that what follows is a reason for what came before. Use a connector in your language that makes it clear that what follows is a reason for what came before. Alternate translation: “This is because”
4:31	yfl2		rc://*/ta/man/translate/figs-youcrowd	אֱלֹהֶ֔י⁠ךָ & יַרְפְּ⁠ךָ֖ & יַשְׁחִיתֶ֑⁠ךָ & אֲבֹתֶ֔י⁠ךָ	1	Even though Moses is speaking to all the Israelites, **you** and **your** are singular in this verse. If the singular forms of these pronouns would not be natural in your language, you could use the plural forms in your translation.
4:31	vlxi		rc://*/ta/man/translate/figs-explicit	וְ⁠לֹ֣א יַשְׁחִיתֶ֑⁠ךָ	1	The implication is that Yahweh **will not destroy** the Israelites, because he will make sure that some Israelites survive. You could include this information if that would be helpful to your readers. Alternate translation: “and he will not eliminate you completely”
4:31	gml8		rc://*/ta/man/translate/figs-doublenegatives	וְ⁠לֹ֤א יִשְׁכַּח֙	1	If it would be clearer in your language, you could use a positive expression to translate this double negative that consists of the negative particle **not** and the negative verb **forget**. Alternate translation: “and he will remember”
4:31	nsl7		rc://*/ta/man/translate/figs-possession	בְּרִ֣ית אֲבֹתֶ֔י⁠ךָ	1	Here, Moses is using the possessive form to describe the **covenant** that Yahweh made with the **fathers** of the Israelites. If your language would not use the possessive form for this, you could use an equivalent expression to describe the covenant. Alternate translation: “the covenant between Yahweh and your fathers”
4:31	ebks		rc://*/ta/man/translate/figs-metaphor	אֲבֹתֶ֔י⁠ךָ	1	Moses is using the term **fathers** to mean “ancestors.” If it would be helpful in your language, you could state the meaning plainly. Alternate translation: “your predecessors”
4:32	yss9		rc://*/ta/man/translate/figs-you	שְׁאַל & לְ⁠פָנֶ֗י⁠ךָ	1	Even though Moses is speaking to all the Israelites, the word **your** and the command **ask** are singular in this verse. If the singular forms of these pronouns would not be natural in your language, you could use the plural forms in your translation.
4:32	pkpy		rc://*/ta/man/translate/figs-metaphor	שְׁאַל	1	Here the word **ask** means “think.” Moses is speaking as if asking questions about something were the same as thinking about it. If it would be helpful in your language, you could state the meaning plainly. Alternate translation: “consider”
4:32	c553		rc://*/ta/man/translate/writing-politeness	נָא֩	1	The word translated as **please** here is a term used in polite requests. If it would be helpful for your readers, you could use an equivalent expression for making a polite request.
4:32	tg9v		rc://*/ta/man/translate/figs-metonymy	לְ⁠פָנֶ֗י⁠ךָ	1	Here, **face** represents the presence of a person and **before** here means "prior to." If it would be helpful in your language, you could use an equivalent expression from your language or state the meaning plainly. Alternate translation: “before your existence”
4:32	njz0		rc://*/ta/man/translate/figs-explicit	הַ⁠יּוֹם֙ אֲשֶׁר֩ בָּרָ֨א אֱלֹהִ֤ים ׀ אָדָם֙ עַל־הָ⁠אָ֔רֶץ	1	Moses is referring to the events of [Genesis 1:27](Gen/01/27.md) when Yahweh created human beings, male and female, in his image. This was on the sixth day of creation. 
4:32	i0fo		rc://*/ta/man/translate/grammar-collectivenouns	אָדָם֙	1	In this verse, the word **man** is singular in form, but it refers to all human beings as a group. If it would be helpful in your language, you could say this plainly. Alternate translation: “human beings”
4:32	vugi		rc://*/ta/man/translate/figs-merism	וּ⁠לְ⁠מִ⁠קְצֵ֥ה הַ⁠שָּׁמַ֖יִם וְ⁠עַד־קְצֵ֣ה הַ⁠שָּׁמָ֑יִם	1	Here, Moses is referring to all of the world by naming the parts that are at the extreme ends of it. If it would be helpful in your language, you could state the meaning plainly. Alternate translation: “and on all the earth”
4:32	kmtn		rc://*/ta/man/translate/figs-explicit	כַּ⁠דָּבָ֤ר הַ⁠גָּדוֹל֙ הַ⁠זֶּ֔ה	1	The term **a great thing** refers to the works that Yahweh did, which Moses mentions in the following verses. You could include this information if that would be helpful to your readers. Alternate translation: “as great a thing as what Yahweh did”
4:33	gv8c		rc://*/ta/man/translate/figs-rquestion	הֲ⁠שָׁ֣מַֽע עָם֩ ק֨וֹל אֱלֹהִ֜ים מְדַבֵּ֧ר מִ⁠תּוֹךְ־הָ⁠אֵ֛שׁ כַּ⁠אֲשֶׁר־שָׁמַ֥עְתָּ אַתָּ֖ה וַ⁠יֶּֽחִי	1	Here Moses is using the question form to emphasize how amazing it is that the Israelites heard Yahweh speak from the fire in [Exodus 19-20](Exo/19/01.md). If it would be helpful in your language, you could express this question as a statement. Alternate translation: “No other people has heard the voice of God speaking from the midst of the fire, as you have heard, and lived.”
4:33	uge5		rc://*/ta/man/translate/figs-metonymy	ק֨וֹל אֱלֹהִ֜ים	1	Here, **voice** represents Yahweh in the act of speaking. If it would be helpful in your language, you could use an equivalent expression or plain language. Alternate translation: “God himself”
4:33	yydf		rc://*/ta/man/translate/figs-youcrowd	שָׁמַ֥עְתָּ אַתָּ֖ה	1	Even though Moses is speaking to all the Israelites, **you** and **your** are singular in this verse. If the singular forms of these pronouns would not be natural in your language, you could use the plural forms in your translation.
4:33	a261		rc://*/ta/man/translate/writing-pronouns	שָׁמַ֥עְתָּ אַתָּ֖ה	1	For emphasis, Moses is stating the pronoun **you**, whose meaning is already included in the verb **heard**. If your language can state implied pronouns explicitly for emphasis, you may want to use that construction in your translation. Other languages may have other ways of bringing out this emphasis. The ULT does so by using the intensive pronoun **yourself**. Alternate translation: “you indeed have heard”
4:34	i1ev		rc://*/ta/man/translate/figs-rquestion	א֣וֹ ׀ הֲ⁠נִסָּ֣ה אֱלֹהִ֗ים לָ֠⁠בוֹא לָ⁠קַ֨חַת ל֣⁠וֹ גוֹי֮ מִ⁠קֶּ֣רֶב גּוֹי֒	1	Moses is using the question form to emphasize how amazing it was that Yahweh chose Israel and saved them from Egypt. If you would not use the question form for this purpose in your language, you could translate this as a statement or an exclamation. Make sure to end the sentence with the appropriate punctuation. Alternate translation: “God has not attempted to go and take for himself any other nation from the midst of another nation.”
4:34	sczh		rc://*/ta/man/translate/figs-explicit	בְּ⁠מַסֹּת֩	1	Here the word **trials** refers to the plagues in [Exodus 7-11](Exo/07/01.md) that Yahweh sent so that the Egyptians would suffer. You could include this information if that would be helpful to your readers. Alternate translation: “by plagues”
4:34	k5no		rc://*/ta/man/translate/figs-doublet	 בְּ⁠אֹתֹ֨ת וּ⁠בְ⁠מוֹפְתִ֜ים	1	The words **signs** and **wonders** mean similar things. Moses is using the two terms together for emphasis. If it would be clearer for your readers, you could express the emphasis with a single phrase. Alternate translation: “by great signs”
4:34	xi2r		rc://*/ta/man/translate/figs-explicit	וּ⁠בְ⁠מִלְחָמָ֗ה	1	The word **war** refers to [Exodus 14](Exo/14/01.md), when the Egyptian army chased the Israelites as they left Egypt. Yahweh enabled the Israelites to defeat the Egyptian army. You could include this information if that would be helpful to your readers. Alternate translation: “and by enabling you to defeat the Egyptians in war”
4:34	fjbf		rc://*/ta/man/translate/figs-doublet	וּ⁠בְ⁠יָ֤ד חֲזָקָה֙ וּ⁠בִ⁠זְר֣וֹעַ נְטוּיָ֔ה	1	The terms **mighty hand** and **outstretched arm** mean similar things. Moses is using the two terms together for emphasis. If it would be clearer for your readers, you could express the emphasis with a single phrase. Alternate translation: “and by very great power”
4:34	uct8		rc://*/ta/man/translate/figs-metaphor	וּ⁠בְ⁠יָ֤ד חֲזָקָה֙	1	Here the word **hand** represents God’s power. If it would be helpful in your language, you could use an equivalent expression from your language or state the meaning plainly. Alternate translation: “and by mighty power”
4:34	iny4		rc://*/ta/man/translate/figs-metaphor	וּ⁠בִ⁠זְר֣וֹעַ נְטוּיָ֔ה	1	Here, **arm** refers to Yahweh’s power. Moses speaks of stretching out an arm as using power. If it would be helpful in your language, you could state the meaning plainly. Alternate translation: “and by great strength”
4:34	r398		rc://*/ta/man/translate/figs-metonymy	לְ⁠עֵינֶֽי⁠ךָ	1	Here, the word **eyes** represents the act of seeing. If it would be helpful in your language, you could use an equivalent expression from your language or state the meaning plainly. Alternate translation: “in your sight”
4:34	r7hs		rc://*/ta/man/translate/figs-youcrowd	לְ⁠עֵינֶֽי⁠ךָ	1	Even though Moses is speaking to all the Israelites, **your** is singular here. If the singular form would not be natural in your language, you could use the plural form in your translation.
4:35	yl1z		rc://*/ta/man/translate/figs-youcrowd	אַתָּה֙ הָרְאֵ֣תָ	1	Even though Moses is speaking to a group of people, **you** and **yourself** are singular in this verse. If the singular forms of these pronouns would not be natural in your language, you could use the plural forms in your translation.
4:35	q7ug		rc://*/ta/man/translate/writing-pronouns	אַתָּה֙ הָרְאֵ֣תָ	1	For emphasis, Moses is stating the pronoun **you**, whose meaning is already included in the verb **have been shown**. If your language can state implied pronouns explicitly for emphasis, you may want to use that construction in your translation. Other languages may have other ways of bringing out this emphasis. The ULT does so by using the intensive pronoun **yourself**. Alternate translation: “you indeed have been shown”
4:35	gajq		rc://*/ta/man/translate/figs-activepassive	אַתָּה֙ הָרְאֵ֣תָ	1	If your language does not use this passive form, you could express the idea in active form or in another way that is natural in your language. Alternate translation: “He showed these to you yourself”
4:35	nu4a		rc://*/ta/man/translate/grammar-connect-logic-goal	אַתָּה֙ הָרְאֵ֣תָ לָ⁠דַ֔עַת	1	Here, the word **to** marks **know** as the goal or purpose of **you have been shown**. Use a connector in your language that makes it clear that this is the purpose. Alternate translation: “You yourself have been shown so that you might know”
4:36	r411		rc://*/ta/man/translate/figs-explicit	מִן־הַ⁠שָּׁמַ֛יִם הִשְׁמִֽיעֲ⁠ךָ֥ אֶת־קֹל֖⁠וֹ	1	The implication is that the **voice** of Yahweh came **from the heavens** and not from earth. You could include this information if that would be helpful to your readers. Alternate translation: “He caused you to hear his voice that came from the heavens”
4:36	pii8		rc://*/ta/man/translate/figs-youcrowd	הִשְׁמִֽיעֲ⁠ךָ֥ & לְ⁠יַסְּרֶ֑⁠ךָּ & הֶרְאֲ⁠ךָ֙ & שָׁמַ֖עְתָּ	1	Even though Moses is speaking to all the Israelites, **you** is singular in this verse. If the singular forms of these pronouns would not be natural in your language, you could use the plural forms in your translation.
4:36	au03		rc://*/ta/man/translate/grammar-connect-logic-goal	הִשְׁמִֽיעֲ⁠ךָ֥ אֶת־קֹל֖⁠וֹ לְ⁠יַסְּרֶ֑⁠ךָּ	1	Here, the word **to** marks **instruct you** as the goal or purpose of **he caused you to hear his voice**. Use a connector in your language that makes it clear that this is the purpose. Alternate translation: “he caused you to hear his voice so that he might instruct you”
4:36	jlv0		rc://*/ta/man/translate/figs-explicit	וּ⁠דְבָרָ֥י⁠ו שָׁמַ֖עְתָּ מִ⁠תּ֥וֹךְ הָ⁠אֵֽשׁ	1	Moses is referring to the events of [Exodus 19](Exo/19/01.md) when Yahweh spoke from Mount Sinai from a fire. The Israelite people were afraid of Yahweh and stood far away.
4:36	gza6		rc://*/ta/man/translate/figs-possession	וּ⁠דְבָרָ֥י⁠ו שָׁמַ֖עְתָּ	1	Here, Moses is using the possessive form to describe **words** that Yahweh spoke. If your language would not use the possessive form for this, you could use an equivalent expression to describe Yahweh’s speech. Alternate translation: “and you heard the words that Yahweh spoke”
4:37	ss1r		rc://*/ta/man/translate/figs-youcrowd	אֲבֹתֶ֔י⁠ךָ & וַ⁠יּוֹצִֽאֲ⁠ךָ֧	1	Even though Moses is speaking to all the Israelites, **you** and **your** are singular in this verse. If the singular forms of these pronouns would not be natural in your language, you could use the plural forms in your translation.
4:37	p6x2		rc://*/ta/man/translate/figs-metaphor	אֲבֹתֶ֔י⁠ךָ	1	Moses is using the term **fathers** to mean “ancestors.” If it would be helpful in your language, you could state the meaning plainly. Alternate translation: “your ancestors”
4:37	yey2		rc://*/ta/man/translate/figs-metonymy	בְּ⁠פָנָ֛י⁠ו	1	Moses is using **face**, meaning Yahweh’s presence, to represent Yahweh’s ability to save the Israelites. Moses is emphasizing that Yahweh brought the Israelites out of Egypt by himself. If it would be helpful in your language, you could use an equivalent expression from your culture or state the meaning plainly. Alternate translation: “by himself”
4:38	kbdx		rc://*/ta/man/translate/translate-tense	לְ⁠הוֹרִ֗ישׁ גּוֹיִ֛ם גְּדֹלִ֧ים וַ⁠עֲצֻמִ֛ים מִמְּ⁠ךָ֖ מִ⁠פָּנֶ֑י⁠ךָ	1	This could refer to: (1) nations which the Israelites have already defeated and expelled from the land, as in [Deuteronomy 2-3](../02/26.md). Alternate translation: “when he drove out from before your faces nations greater and mightier than you” (2) nations which the Israelites will expel from the land in the future. Alternate translation: “so that he might drive out from before your faces nations greater and mightier than you”
4:38	rdl9		rc://*/ta/man/translate/figs-youcrowd	מִמְּ⁠ךָ֖ מִ⁠פָּנֶ֑י⁠ךָ לַ⁠הֲבִֽיאֲ⁠ךָ֗ & לְ⁠ךָ֧	1	Even though Moses is speaking to all the Israelites, **you** and **your** are singular in this verse. If the singular forms of these pronouns would not be natural in your language, you could use the plural forms in your translation.
4:38	xjq9		rc://*/ta/man/translate/figs-metonymy	מִ⁠פָּנֶ֑י⁠ךָ	1	Here, **faces** represents the presence of a people. If it would be helpful in your language, you could use an equivalent expression from your language or state the meaning plainly. Alternate translation: “from before you” or "from before your presence"
4:38	q3n0		rc://*/ta/man/translate/figs-explicit	לַ⁠הֲבִֽיאֲ⁠ךָ֗	1	The implication is that Yahweh will use his power to **bring** the Israelites into the land. You could include this information if that would be helpful to your readers. Alternate translation: “to bring you into the land”
4:38	n4e6		rc://*/ta/man/translate/figs-explicit	כַּ⁠יּ֥וֹם הַ⁠זֶּֽה	1	The implication is that the land is the inheritance of the Israelites, even as Moses is speaking to them before they enter it. You could include this information if that would be helpful to your readers. Alternate translation: “as it belongs to you now, even as I speak to you”
4:39	esi7		rc://*/ta/man/translate/figs-youcrowd	וְ⁠יָדַעְתָּ֣ & וַ⁠הֲשֵׁבֹתָ֮ & לְבָבֶ⁠ךָ֒	1	Even though Moses is speaking to all the Israelites, **you** and **your** are singular in this verse. If the singular forms of these pronouns would not be natural in your language, you could use the plural forms in your translation.
4:39	sp48		rc://*/ta/man/translate/figs-parallelism	וְ⁠יָדַעְתָּ֣ הַ⁠יּ֗וֹם וַ⁠הֲשֵׁבֹתָ֮ אֶל־לְבָבֶ⁠ךָ֒	1	These two phrases mean basically the same thing. The second emphasizes the meaning of the first by repeating the same idea with different words. If it would be helpful to your readers, you could connect the phrases with a word other than **and** in order to show that the second phrase is repeating the first one, not saying something additional. Alternate translation: “And you shall know today, indeed, you shall return it to your heart”
4:39	v9br		rc://*/ta/man/translate/figs-metaphor	וְ⁠יָדַעְתָּ֣	1	Here **know** means  “think about.” Moses is speaking of thinking about something as if that were knowing it. If it would be helpful in your language, you could state the meaning plainly. Alternate translation: “And you shall consider”
4:39	ufg5		rc://*/ta/man/translate/figs-idiom	וַ⁠הֲשֵׁבֹתָ֮ אֶל־לְבָבֶ⁠ךָ֒	1	Here, **return to your heart** is an idiom that means “think about.” If this phrase does not have that meaning in your language, you could use an idiom from your language that does have this meaning or state the meaning plainly. Alternate translation: “and you shall call it to mind” or “and think about it”
4:39	f524		rc://*/ta/man/translate/figs-merism	בַּ⁠שָּׁמַ֣יִם מִ⁠מַּ֔עַל וְ⁠עַל־הָ⁠אָ֖רֶץ מִ⁠תָּ֑חַת	1	Here, Moses is referring to the whole universe by naming the parts that are at the extreme ends of it. If it would be helpful in your language, you could state the meaning plainly. Alternate translation: “everywhere”
4:40	w9d5		rc://*/ta/man/translate/figs-youcrowd	וְ⁠שָׁמַרְתָּ֞ & מְצַוְּ⁠ךָ֙ & לְ⁠ךָ֔ וּ⁠לְ⁠בָנֶ֖י⁠ךָ אַחֲרֶ֑י⁠ךָ & תַּאֲרִ֤יךְ & אֱלֹהֶ֛י⁠ךָ & לְ⁠ךָ֖	1	Even though Moses is speaking to all the Israelites, **you** and **your** are singular in this verse. If the singular forms of these pronouns would not be natural in your language, you could use the plural forms in your translation.
4:40	xgha		rc://*/ta/man/translate/figs-metaphor	וְ⁠שָׁמַרְתָּ֞	1	Here the word **keep** means “obey.” Moses is speaking of commandments as if they were physical objects that one could **keep** in one's possession. If it would be helpful in your language, you could state the meaning plainly. Alternate translation: “And you shall obey”
4:40	e877		rc://*/ta/man/translate/figs-doublet	חֻקָּ֣י⁠ו וְ⁠אֶת־מִצְוֺתָ֗י⁠ו	1	The terms **statutes** and **commandments** mean similar things. Moses is using the two terms together for emphasis. If it would be clearer for your readers, you could express the emphasis with a single phrase. Alternate translation: “his important statutes”
4:40	nx43		rc://*/ta/man/translate/figs-metaphor	 וּ⁠לְ⁠בָנֶ֖י⁠ךָ	1	Here, **sons** means “descendants.” If it would be helpful in your language, you could state the meaning plainly. Alternate translation: “and for your offspring”
4:40	c3aw		rc://*/ta/man/translate/figs-metaphor	תַּאֲרִ֤יךְ יָמִים֙ עַל־הַ֣⁠אֲדָמָ֔ה	1	The implication is that if the Israelites obey Yahweh, they will **prolong** the **days** in which they live **in the land**. Moses is speaking of time as if it were something over which man could exercise control, to **prolong** it. You could include this information if it would be helpful for your readers. See how you translated this concept in [verse 26](../04/26.md). Alternate translation: “you may live in the land for many generations”
4:40	wxen		rc://*/ta/man/translate/figs-idiom	כָּל־הַ⁠יָּמִֽים	1	Here, **all the days** is an idiom that means “forever.” If this phrase does not have that meaning in your language, you could use an idiom from your language that does have this meaning or state the meaning plainly. Alternate translation: “until the end of time” or “always”
4:41	bt78		rc://*/ta/man/translate/writing-newevent	אָ֣ז	1	The author is using the word translated **Then** to introduce a new event in the story. Moses’s speech, which began in [1:6](../01/06.md), has finished, and the writer continues the narrative that ended in [1:5](../01/05.md). Use a word, phrase, or other method in your language that is natural for introducing a new event. Alternate translation: “After he finished his speech,” \n
4:41	vowz		rc://*/ta/man/translate/figs-idiom	מִזְרְחָ֖⁠ה שָֽׁמֶשׁ	1	Here, **the rising of the sun** is an idiom that means “east.” If this phrase does not have that meaning in your language, you could use an idiom from your language that does have this meaning or state the meaning plainly. Alternate translation: “toward the east”
4:42	vlww		rc://*/ta/man/translate/figs-metaphor	רֵעֵ֨⁠הוּ֙	1	Here, **neighbor** means “fellow Israelite.” If it would be helpful in your language, you could state the meaning plainly. Alternate translation: “his fellow Israelite”
4:42	eoix		rc://*/ta/man/translate/figs-metaphor	בִּ⁠בְלִי־דַ֔עַת	1	Here **without knowing** means “unintentionally.” Moses is speaking of knowledge as if it were the same thing as intention. If it would be helpful in your language, you could state the meaning plainly. Alternate translation: “unintentionally”
4:42	yxbk		rc://*/ta/man/translate/figs-explicit	וְ⁠ה֛וּא לֹא־שֹׂנֵ֥א ל֖⁠וֹ מִ⁠תְּמ֣וֹל שִׁלְשׁ֑וֹם	1	The implication is that the **manslayer** did not premeditate murder. You could include this information if that would be helpful to your readers. Alternate translation: “and he did not hate him previously before and did not plan to kill him”
4:42	lkg9		rc://*/ta/man/translate/figs-explicitinfo	מִ⁠תְּמ֣וֹל שִׁלְשׁ֑וֹם	1	The expression **previously before** contains extra information that would be unnatural to express in some languages. If this is true of your language, you could shorten the expression. Alternate translation: “before”
4:42	mfo9		rc://*/ta/man/translate/figs-explicit	וָ⁠חָֽי	1	The implication is that the family members of the dead person would try to kill the manslayer, so the people of those cities would protect the manslayer. You could include this information if that would be helpful to your readers. Alternate translation: “and the avenger would not be able to kill him there”
4:43	csf7		rc://*/ta/man/translate/translate-names	בֶּ֧צֶר & גּוֹלָ֥ן	1	The words **Bezer** and **Golan** are names of cities.
4:44	x5pl		rc://*/ta/man/translate/figs-metaphor	שָׂ֣ם	1	Here the word **placed** means “delivered.” Moses is speaking here as if the words of the law were physical objects that he **placed** before the Israelites. If it would be helpful in your language, you could state the meaning plainly. Alternate translation: “told”
4:44	gskk		rc://*/ta/man/translate/figs-metonymy	לִ⁠פְנֵ֖י	1	Here, **faces** represents the presence of people. If it would be helpful in your language, you could use an equivalent expression from your language or state the meaning plainly. Alternate translation: “before”
4:44	i55w		rc://*/ta/man/translate/figs-metaphor	בְּנֵ֥י יִשְׂרָאֵֽל	1	Here, **sons** means “descendants.” Moses is identifying the Israelites as descendants of their ancestor Jacob, who was also known as Israel. If it would be helpful in your language, you could state the meaning plainly. Alternate translation: “the people of Israel”
4:45	qrkq		rc://*/ta/man/translate/writing-background	אֵ֚לֶּה הָֽ⁠עֵדֹ֔ת וְ⁠הַֽ⁠חֻקִּ֖ים וְ⁠הַ⁠מִּשְׁפָּטִ֑ים אֲשֶׁ֨ר דִּבֶּ֤ר מֹשֶׁה֙ אֶל־בְּנֵ֣י יִשְׂרָאֵ֔ל בְּ⁠צֵאתָ֖⁠ם מִ⁠מִּצְרָֽיִם	1	Moses is giving background information to help readers understand where the law comes from. Moses first told the Israelites the law in [Exodus 20-24](Exo/20/01.md) on Mount Sinai, after the Israelites left Egypt. Moses is repeating that same law in his speech here. In your translation, present this information in a way that makes it clear that this is background information.
4:45	sntd		rc://*/ta/man/translate/figs-metaphor	בְּנֵ֣י יִשְׂרָאֵ֔ל	1	Here, **sons** means “descendants.” Moses is identifying the Israelites as descendants of their ancestor Jacob, who was also known as Israel. If it would be helpful in your language, you could state the meaning plainly. Alternate translation: “the people of Israel”
4:46	blvj		rc://*/ta/man/translate/figs-explicit	בְּ⁠עֵ֨בֶר הַ⁠יַּרְדֵּ֜ן	1	As Moses is repeating the law to the Israelites, they are camping on the east side of the Jordan River. You could include this information if that would be helpful to your readers. Alternate translation: “when the Israelites are camping east of the Jordan”
4:46	zf9l		rc://*/ta/man/translate/translate-names	בֵּ֣ית פְּע֔וֹר	1	The term **Beth Peor** is the name of a town in Moab near Mount Pisgah. See how you translated this in [3:29](../03/29.md).
4:46	c8za		rc://*/ta/man/translate/translate-names	בְּ⁠חֶשְׁבּ֑וֹן	1	The word **Heshbon** is the name of a city. See how you translated it in [1:4](../01/04.md).
4:46	rpq1		rc://*/ta/man/translate/figs-metaphor	וּ⁠בְנֵֽי יִשְׂרָאֵ֔ל	1	Here, **sons** means “descendants.” Moses is identifying the Israelites as descendants of their ancestor Jacob, who was also known as Israel. If it would be helpful in your language, you could state the meaning plainly. Alternate translation: “the people of Israel”
4:46	t7op		rc://*/ta/man/translate/figs-explicit	בְּ⁠צֵאתָ֖⁠ם מִ⁠מִּצְרָֽיִם	1	The events discussed in this verse occur after the Israelites **came out from Egypt** and after Moses told the Israelites the law the first time. You could include this information if that would be helpful to your readers. Alternate translation: “after they came out from Egypt”
4:46-49	k6c9		rc://*/ta/man/translate/writing-background	בְּ⁠עֵ֨בֶר הַ⁠יַּרְדֵּ֜ן בַּ⁠גַּ֗יְא מ֚וּל בֵּ֣ית פְּע֔וֹר בְּ⁠אֶ֗רֶץ סִיחֹן֙ מֶ֣לֶךְ הָֽ⁠אֱמֹרִ֔י אֲשֶׁ֥ר יוֹשֵׁ֖ב בְּ⁠חֶשְׁבּ֑וֹן אֲשֶׁ֨ר הִכָּ֤ה מֹשֶׁה֙ וּ⁠בְנֵֽי יִשְׂרָאֵ֔ל בְּ⁠צֵאתָ֖⁠ם מִ⁠מִּצְרָֽיִם׃ &\nוַ⁠יִּֽירְשׁ֨וּ אֶת־אַרְצ֜⁠וֹ וְ⁠אֶת־אֶ֣רֶץ ׀ ע֣וֹג מֶֽלֶךְ־הַ⁠בָּשָׁ֗ן שְׁנֵי֙ מַלְכֵ֣י הָֽ⁠אֱמֹרִ֔י אֲשֶׁ֖ר בְּ⁠עֵ֣בֶר הַ⁠יַּרְדֵּ֑ן מִזְרַ֖ח שָֽׁמֶשׁ׃ &\nמֵ⁠עֲרֹעֵ֞ר אֲשֶׁ֨ר עַל־שְׂפַת־נַ֧חַל אַרְנֹ֛ן וְ⁠עַד־הַ֥ר שִׂיאֹ֖ן ה֥וּא חֶרְמֽוֹן׃ &\nוְ⁠כָל־הָ֨⁠עֲרָבָ֜ה עֵ֤בֶר הַ⁠יַּרְדֵּן֙ מִזְרָ֔חָ⁠ה וְ⁠עַ֖ד יָ֣ם הָ⁠עֲרָבָ֑ה תַּ֖חַת אַשְׁדֹּ֥ת הַ⁠פִּסְגָּֽה׃פ &	1	The writer is repeating the events that Moses summarized in his first speech from [2:26-3:10](../02/26.md). These events occurred in [Numbers 21:21-35](Num/21/21.md). This information helps the readers understand where the Israelites were camping when Moses is telling them the law. In your translation, present this information in a way that makes it clear that this is background information.
4:47	ya36		rc://*/ta/man/translate/writing-pronouns	אַרְצ֜⁠וֹ	1	The pronoun **his** refers to King Sihon. If this is not clear for your readers, you could use the person's name here. Alternate translation: “King Sihon’s land”
4:47	t6wp		rc://*/ta/man/translate/figs-idiom	מִזְרַ֖ח שָֽׁמֶשׁ	1	Here, **the rising of the sun** is an idiom that means “east.” If this phrase does not have that meaning in your language, you could use an idiom from your language that does have this meaning or state the meaning plainly. Alternate translation: “toward the east”
4:48	kwj2		rc://*/ta/man/translate/translate-names	מֵ⁠עֲרֹעֵ֞ר	1	The word **Aroer** is the name of a city. See how you translated this in [2:36](../02/36.md).
4:48	brkt		rc://*/ta/man/translate/figs-metaphor	שְׂפַת	1	Here, **the lip** means “the edge.” In this case, **lip** specifically refers to the bank of a dry riverbed. If it would be helpful in your language, you could state the meaning plainly. Alternate translation: “the edge of”
4:48	n3ct		rc://*/ta/man/translate/translate-names	נַ֧חַל אַרְנֹ֛ן	1	The term **the Valley of Arnon** is the name of a place. See how you translated this in [2:24](../02/24.md).
4:48	vyn6		rc://*/ta/man/translate/translate-names	שִׂיאֹ֖ן & חֶרְמֽוֹן	1	The words **Sion** and **Hermon** are different names for the same mountain. The word **Sion** is another spelling of “Sirion” ([3:9](../03/09.md)). You could keep the same spelling for both occurrences if it would be clearer for your readers. For **Hermon**, see how you translated that name in [3:8](../03/08.md).
4:49	l26x		rc://*/ta/man/translate/figs-idiom	תַּ֖חַת אַשְׁדֹּ֥ת	1	The phrase **under the slopes of** means “at the base of” when referring to a mountain. If this phrase does not have that meaning in your language, you could use an idiom from your language that does have this meaning or state the meaning plainly. See how you translated this in [3:17](../03/17.md).
4:49	x6zf		rc://*/ta/man/translate/translate-names	הַ⁠פִּסְגָּֽה	1	The word **Pisgah** is the name of a mountain. See how you translated it in [3:17](../03/17.md).
5:intro	xsp1				0	# Deuteronomy 5 General Notes\n\n## Structure and Formatting\n\n- vv.1-4: Moses reminds the Israelites that Yahweh made a covenant with them on Mount Sina\n- vv. 5-21: Moses repeats the Ten Commandments\n- vv. 22-33: Moses reminds the Israelites that he spoke to Yahweh on their behalf because they feared Yahweh\n\nSome translations set each of the commandments in the list of Ten Commandments in 5:7–21 farther to the right on the page than the rest of the text. The ULT uses a separate paragraph for each commandment.\n\n## Special Concepts in this Chapter\n\n### Ten Commandments\n\nThis chapter repeats the words from Exodus 20, which are known as the Ten Commandments. It is important for the Israelites to obey these words as part of their covenant with Yahweh. Yahweh gave the Israelites the Ten Commandments on Mount Sinai after the Israelites left Egypt. The Ten Commandments are written on two stone tablets that are placed in the ark of the covenant. (See: [[rc://*/tw/dict/bible/other/tencommandments]] and [[rc://*/tw/dict/bible/kt/arkofthecovenant]]) \n\n\n### The Sabbath\nYahweh commands the Israelites to rest on the seventh day, known as the Sabbath. The rest reminds the Israelites that Yahweh rested on the seventh day of creation. The Sabbath also reminds the Israelites that they have rest because Yahweh rescued them from being slaves in Egypt, where they had no rest. (See: [[rc://*/tw/dict/bible/kt/sabbath]])\n\n## Other Translation Issues\n\n### Second-person pronouns\n\nWhen Moses speaks to the Israelites, he uses the second-person plural “you.” When Yahweh tells his law to Moses, he uses the second-person singular “you” because Yahweh is directly addressing Moses. The law is for all of the Israelites, so if it would be helpful for your readers, you could use the plural forms of the pronoun in the law.\n
5:1	zd9l		rc://*/ta/man/translate/figs-metaphor	וַ⁠יִּקְרָ֣א מֹשֶׁה֮ אֶל־כָּל־יִשְׂרָאֵל֒	1	Here the word **called** means “summoned.” The writer is speaking as if calling someone is the same as summoning them. If it would be helpful in your language, you could state the meaning plainly. Alternate translation: “Then Moses commanded all Israel to come”
5:1	kvw4		rc://*/ta/man/translate/figs-metonymy	יִשְׂרָאֵל֒ & יִשְׂרָאֵל֙	1	Here **Israel** refers to all the Israelites. If it would be helpful in your language, you could use an equivalent expression from your language or state the meaning plainly. Alternative translation: “the Israelites … Israelites”
5:1	d5qb		rc://*/ta/man/translate/writing-quotations	וַ⁠יֹּ֣אמֶר	1	Here, the phrase **and said** introduces direct speech. Moses is beginning his second speech to the Israelites. Consider natural ways of doing that in your own language.
5:1	w7kq		rc://*/ta/man/translate/figs-doublet	הַ⁠חֻקִּ֣ים וְ⁠אֶת־הַ⁠מִּשְׁפָּטִ֔ים	1	The terms **statutes** and **ordinances** mean similar things. Moses is using the two terms together for emphasis. If it would be clearer for your readers, you could express the emphasis with a single phrase. Alternate translation: “the important statutes”
5:1	rwb1		rc://*/ta/man/translate/figs-synecdoche	בְּ⁠אָזְנֵי⁠כֶ֖ם	1	Moses is using **ears** to represent all of a person in the act of hearing. If it would be helpful in your language, you could use an equivalent expression from your culture or state the meaning plainly. Alternate translation: “to you yourselves”
5:2	gqfi		rc://*/ta/man/translate/figs-explicit	יְהוָ֣ה אֱלֹהֵ֗י⁠נוּ כָּרַ֥ת עִמָּ֛⁠נוּ בְּרִ֖ית בְּ⁠חֹרֵֽב	1	Moses is referring to the events of [Exodus 19-24](Exo/19/01.md), when Moses told the Israelites what Yahweh had commanded them and the Israelites agreed to obey. In return, Yahweh would have a special relationship with the Israelites. You could include this information if that would be helpful to your readers.
5:2	lhkx		rc://*/ta/man/translate/figs-idiom	כָּרַ֥ת עִמָּ֛⁠נוּ בְּרִ֖ית	1	To **cut a covenant** means to make a covenant. The phrase refers to ancient rituals around making covenants, illustrated in [Genesis 15](Gen/15/01.md). See the imagery and how you translated the term there. Alternate translation: “made a covenant with us”
5:3	so4m		rc://*/ta/man/translate/figs-distinguish	לֹ֣א אֶת־אֲבֹתֵ֔י⁠נוּ כָּרַ֥ת יְהוָ֖ה אֶת־הַ⁠בְּרִ֣ית הַ⁠זֹּ֑את	1	Moses means that the covenant was not only for the ancestors of the Israelites, but for the current generation also. He does not mean that their ancestors did not make a covenant with Yahweh. Be sure that this distinction is clear in your translation. Alternate translation: “Yahweh cut this covenant not only with our fathers”
5:3	hf3s		rc://*/ta/man/translate/figs-metaphor	אֲבֹתֵ֔י⁠נוּ	1	Here **fathers** could mean: (1) the parents of the living Israelites, who made a covenant with Yahweh at Mount Sinai. Alternate translation: “with our parents” (2) the ancestors of the Israelites such as Abraham, Isaac, and Jacob, who made a covenant with Yahweh. Alternate translation: “with our predecessors”
5:3	g39m		rc://*/ta/man/translate/grammar-connect-logic-contrast	כִּ֣י	1	The word translated as **but** marks a strong contrast with the previous clause. Use a natural way in your language for introducing a strong contrast. Alternate translation: “but, in fact,”
5:3	thc5		rc://*/ta/man/translate/figs-parallelism	אֲנַ֨חְנוּ אֵ֥לֶּה פֹ֛ה הַ⁠יּ֖וֹם כֻּלָּ֥⁠נוּ חַיִּֽים	1	These two phrases mean basically the same thing. The second emphasizes the meaning of the first by repeating the same idea with different words. If it would be helpful to your readers, you could connect the phrases with a word other than **and** in order to show that the second phrase is repeating the first one, not saying something additional. Alternate translation: “those of us here today, indeed, all who are living”
5:4	n291		rc://*/ta/man/translate/figs-explicit	 פָּנִ֣ים ׀ בְּ⁠פָנִ֗ים דִּבֶּ֨ר יְהוָ֧ה עִמָּ⁠כֶ֛ם בָּ⁠הָ֖ר מִ⁠תּ֥וֹךְ הָ⁠אֵֽשׁ	1	Moses is referring to the events of [Exodus 19](Exo/19/01.md), when Yahweh spoke from Mount Sinai from a fire. The Israelite people were afraid of Yahweh and stood far away.
5:4	h6t4		rc://*/ta/man/translate/figs-metonymy	 פָּנִ֣ים ׀ בְּ⁠פָנִ֗ים	1	Here, **face** represents someone’s presence. If it would be helpful in your language, you could use an equivalent expression from your language or state the meaning plainly. Alternate translation: “in your presence”
5:4	qpnd		rc://*/ta/man/translate/figs-distinguish	פָּנִ֣ים ׀ בְּ⁠פָנִ֗ים	1	This does not mean that the Israelites and their ancestors physically saw the **face** of Yahweh. [4:15](../04/15.md) states that the Israelites only heard Yahweh’s voice but did not see him. Moses means that the Israelites physically and personally heard the voice of Yahweh’s voice. Be sure that this distinction is clear in your translation. Alternate translation: “personally”
5:5	b7in		rc://*/ta/man/translate/figs-explicitinfo	בֵּין & וּ⁠בֵֽינֵי⁠כֶם֙	1	Here, the text repeats the word “between” to describe how Moses spoke to Yahweh on behalf of the Israelites while they stood far away. If it is unnatural in your language to repeat a preposition, you could use a form that identifies physical distance between people. Alternate translation: “between … and you”
5:5	n0gc		rc://*/ta/man/translate/grammar-connect-logic-goal	לְ⁠הַגִּ֥יד	1	Here, the word **to** marks “reveal to you the word of Yahweh” as the goal or purpose of Moses standing between Yahweh and the Israelites. Use a connector in your language that makes it clear that this is the purpose.
5:5	c0kf		rc://*/ta/man/translate/figs-metonymy	אֶת־דְּבַ֣ר יְהוָ֑ה	1	Here, **word** represents everything that Yahweh said. If it would be helpful in your language, you could use an equivalent expression from your language or state the meaning plainly. Alternate translation: “what Yahweh told me to tell you”
5:5	ia47		rc://*/ta/man/translate/grammar-connect-logic-result	כִּ֤י	1	The word translated as **For** indicates that what follows is a reason for what came before. Use a connector in your language that makes it clear that what follows is a reason for what came before. Alternate translation: “This is because”
5:5	l82u		rc://*/ta/man/translate/figs-metonymy	מִ⁠פְּנֵ֣י	1	Here, **face** represents the presence of something. If it would be helpful in your language, you could use an equivalent expression from your language or state the meaning plainly. Alternate translation: “of the presence of”
5:5	fihv		rc://*/ta/man/translate/writing-quotations	לֵ⁠אמֹֽר	1	Here, the word **saying** introduces direct speech. Consider natural ways of doing that in your own language.
5:6	nwcg		rc://*/ta/man/translate/figs-explicit		0	In this verse, Yahweh is referring to the events of [Exodus 1-14](Exo/01/01.md), when Yahweh did amazing things so that the Israelites could leave Egypt. 
5:6	dav1		rc://*/ta/man/translate/writing-pronouns	אֱלֹהֶ֔י⁠ךָ & הוֹצֵאתִ֛י⁠ךָ	1	Yahweh is speaking directly to Moses, so the pronouns **you** and **your** are singular in this verse and in the rest of Yahweh’s speech. See chapter introduction for more information.
5:6	fbu5		rc://*/ta/man/translate/figs-metaphor	מִ⁠בֵּ֥ית עֲבָדִֽים	1	Yahweh speaks of Egypt as if it were a **house** where people keep slaves. See how you translated this in [Exodus 13:3](Exo/13/03.md). If it would be helpful in your language, you could state the meaning plainly. Alternate translation: “from the place where you were slaves”
5:6	fpyz		rc://*/ta/man/translate/figs-abstractnouns	עֲבָדִֽים	1	If your language does not use an abstract noun for the idea of **slavery**, you can express the idea behind **slavery** in another way. Alternative translation: “forced labor”
5:7	pa85				0	Alternate translation: “You must not worship any other gods besides me”
5:7	f42x		rc://*/ta/man/translate/figs-declarative	לֹא־יִהְיֶ֥ה לְ⁠ךָ֛	1	See the [book introduction](../front/intro.md) for more infromation about translating **shall**. Alternate translation: “Do not have”
5:7	y3yg		rc://*/ta/man/translate/figs-metonymy	עַל־פָּנָֽ⁠יַ	1	Here, **face** represents the presence of Yahweh. If it would be helpful in your language, you could use an equivalent expression from your language or state the meaning plainly. Alternate translation: “besides me”
5:8	nzor		rc://*/ta/man/translate/figs-abstractnouns	כָּל־תְּמוּנָ֔ה	1	\nIf your language does not use an abstract noun for the idea of **likeness**, you can express the same idea in another way. Alternate translation: “anything looking like something”
5:8	bs7n		rc://*/ta/man/translate/figs-merism	בַּ⁠שָּׁמַ֨יִם֙ מִ⁠מַּ֔עַל וַ⁠אֲשֶׁ֥ר בָּ⁠אָ֖רֶץ מִ⁠תָּ֑חַת וַ⁠אֲשֶׁ֥ר בַּ⁠מַּ֖יִם מִ⁠תַּ֥חַת לָ⁠אָֽרֶץ	1	\n\nThis list refers to anything in the universe. If it would be helpful in your language, you could use an equivalent expression or plain language. Alternate translation: “is in the universe”
5:9	sxf4		rc://*/ta/man/translate/writing-pronouns	לָ⁠הֶ֖ם	1	Here, the pronoun **them** refers to carved figures or idols.
5:9	a6ef		rc://*/ta/man/translate/figs-explicit	פֹּ֠קֵד עֲוֺ֨ן	1	The implication is that Yahweh will **visit** or extend the punishment for the **iniquity** of one generation onto future generations. You could include this information if that would be helpful to your readers. Alternate translation: “I put the punishment for the iniquity of”
5:9	qj4w		rc://*/ta/man/translate/figs-gendernotations	אָב֧וֹת עַל־בָּנִ֛ים	1	Although the terms **fathers** and **sons** are masculine, Yahweh is using the word in a generic sense that includes both men and women. If it would be helpful in your language, you could use a phrase that makes this clear. Alternate translation: “parents on the children”
5:9	fsfp		rc://*/ta/man/translate/figs-ellipsis	עַל־בָּנִ֛ים וְ⁠עַל־שִׁלֵּשִׁ֥ים וְ⁠עַל־רִבֵּעִ֖ים	1	Yahweh is leaving out some of the words that in many languages a sentence would need in order to be complete.  Here, **generation** is implied by **sons**, therefore **third** and **fourth** refers to the grandchildren and great-grandchildren. You could supply these words from earlier in the sentence if it would be clearer in your language. Alternate translation: “on the sons down to the third and fourth generations of”
5:9	d9fs		rc://*/ta/man/translate/translate-ordinal	וְ⁠עַל־שִׁלֵּשִׁ֥ים וְ⁠עַל־רִבֵּעִ֖ים	1	If your language does not use ordinal numbers, you can use cardinal numbers here. Alternate translation: “and on generations 3 and 4 of”
5:10	zxf7		rc://*/ta/man/translate/figs-abstractnouns	וְ⁠עֹ֥שֶׂה חֶ֖סֶד לַֽ⁠אֲלָפִ֑ים לְ⁠אֹהֲבַ֖⁠י וּ⁠לְ⁠שֹׁמְרֵ֥י מִצְוֹתָֽי׃ס	1	If your language does not use an abstract noun for the idea of **faithfulness**, you can express the same idea with the words “faithfully” or “faithful.” Alternate translation: “But I faithfully love the thousands who are lovers of me and keepers of my commandments.”    
5:10	rq8x		rc://*/ta/man/translate/figs-ellipsis	לַֽ⁠אֲלָפִ֑ים	1	Yahweh is leaving out some of the words that in many languages a sentence would need in order to be complete. “Generations” is implied by the previous verse. You could supply these words from earlier in the sentence if it would be clearer in your language. Alternate translation: “to a thousand generations”
5:10	xq3j		rc://*/ta/man/translate/figs-metonymy	לַֽ⁠אֲלָפִ֑ים	1	Here, **thousands** could mean: (1) “forever,” that is, “to all descendants forever.” Alternate translation: “to every generation” (2) a number too many to count. Alternate translation: “to innumerable people”
5:11	kd28		rc://*/ta/man/translate/figs-explicit	לֹ֥א תִשָּׂ֛א & אֲשֶׁר־יִשָּׂ֥א	1	Here **lift up** means “use” or “say.” This includes invoking Yahweh’s name, making a claim to him, attempting to manipulate him, or misrepresenting him. A broad word should be used in translation of this term. Alternate translation: “Do not use … he who uses”
5:11	uv88		rc://*/ta/man/translate/figs-metaphor	 לַ⁠שָּׁ֑וְא & לַ⁠שָּֽׁוְא	1	Here, **with emptiness** means “carelessly” or “without proper respect.” Yahweh is speaking of his name as if it were a physical object that could be emptied of substance. If it would be helpful in your language, you could state the meaning plainly. Alternate translation: “carelessly”
5:11	in6b		rc://*/ta/man/translate/figs-doublenegatives	כִּ֣י לֹ֤א יְנַקֶּה֙ יְהוָ֔ה	1	If it would be clearer in your language, you could use a positive expression to translate this double negative that consists of the negative particle **not** and the negative **leave unpunished**. Alternate translation: “for Yahweh will certainly treat as guilty”
5:13	p3yg		rc://*/ta/man/translate/figs-explicit	מְלַאכְתֶּֽ⁠ךָ	1	The implication is that the Israelites do **work** for six days, including any responsibilities, jobs, or duties that are required in daily life. You could include this information if that would be helpful to your readers. Alternate translation: “your labor” or “your tasks”
5:14	cx31		rc://*/ta/man/translate/translate-ordinal	וְ⁠י֨וֹם֙ הַ⁠שְּׁבִיעִ֔י	1	If your language does not use ordinal numbers, you can use cardinal numbers here. Alternate translation: “but day seven” or “but day 7”
5:14	po5z		rc://*/ta/man/translate/figs-metonymy	בִּ⁠שְׁעָרֶ֔י⁠ךָ	1	Here, **gates** represents the border of a town or city. Anyone who was inside the gates was part of the community. If it would be helpful in your language, you could use an equivalent expression or plain language. Alternate translation: “is within your community”
5:15	ls4c		rc://*/ta/man/translate/figs-doublet	בְּ⁠יָ֥ד חֲזָקָ֖ה וּ⁠בִ⁠זְרֹ֣עַ נְטוּיָ֑ה	1	The terms **mighty hand** and **outstretched arm** mean similar things. Moses is using the two terms together for emphasis. If it would be clearer for your readers, you could express the emphasis with a single phrase. Alternate translation: “and by very great power”
5:15	n9t4		rc://*/ta/man/translate/figs-metonymy	בְּ⁠יָ֥ד חֲזָקָ֖ה	1	Here the word **hand** represents God’s power. If it would be helpful in your language, you could use an equivalent expression from your language or state the meaning plainly. Alternate translation: “by a mighty power”
5:15	knso		rc://*/ta/man/translate/figs-metonymy	וּ⁠בִ⁠זְרֹ֣עַ נְטוּיָ֑ה	1	Here, **arm** refers to Yahweh’s power. Moses speaks of stretching out an **arm** as if it were a demonstration of supernatural power. If it would be helpful in your language, you could state the meaning plainly. Alternate translation: “and by great deeds”
5:15	fpf8		rc://*/ta/man/translate/grammar-connect-logic-result	עַל־כֵּ֗ן	1	The words translated as **Therefore** indicate that what follows is a result of what came before. Use a connector in your language that makes it clear that what follows is a result of what came before. Alternate translation: “As a result,”
5:16	g54g		rc://*/ta/man/translate/grammar-connect-logic-goal	כַּבֵּ֤ד אֶת־אָבִ֨י⁠ךָ֙ וְ⁠אֶת־אִמֶּ֔⁠ךָ כַּ⁠אֲשֶׁ֥ר צִוְּ⁠ךָ֖ יְהוָ֣ה אֱלֹהֶ֑י⁠ךָ לְמַ֣עַן ׀ יַאֲרִיכֻ֣⁠ן יָמֶ֗י⁠ךָ וּ⁠לְמַ֨עַן֙ יִ֣יטַב לָ֔⁠ךְ	1	Here, **so that** marks **you may prolong your days** and **it may go well with you** as the goal or purpose of **Honor your father and your mother**. Use a connector in your language that makes it clear that this is the purpose.
5:16	hu7r		rc://*/ta/man/translate/figs-metaphor	יַאֲרִיכֻ֣⁠ן יָמֶ֗י⁠ךָ	1	If the Israelites obey Yahweh, they will **prolong the days** that they live on the land. Moses is speaking of time as if it were something over which man could exercise control, to  **prolong** it. You could include this information if it would be helpful for your readers. Alternate translation: “you may live for many generations”
5:17	x2en		rc://*/ta/man/translate/figs-distinguish	לֹ֖א תִּרְצָֽח	1	Here, **murder** does not mean all kinds of killing, which would imply that killing in war, accidental killing, and execution were also sinful acts. Alternate translation: "Do not commit an unlawful, premeditated killing"
5:18	lke6		rc://*/ta/man/translate/figs-explicit	 וְ⁠לֹ֖א תִּנְאָֽף	1	Alternate translation: “And do not have sexual relations with anyone other than your spouse”
5:20	vp3r		rc://*/ta/man/translate/figs-explicit	וְ⁠לֹֽא־תַעֲנֶ֥ה בְ⁠רֵֽעֲ⁠ךָ֖ עֵ֥ד שָֽׁוְא	1	The implication is that the **testimony** would be given in court or before a judge. You could include this information if that would be helpful to your readers. Alternate translation: “And do not lie as you testify”
5:20	p6zg		rc://*/ta/man/translate/figs-metaphor	בְ⁠רֵֽעֲ⁠ךָ֖	1	Here, **neighbor** means “fellow Israelite.” If it would be helpful in your language, you could state the meaning plainly. Alternate translation: “against your fellow Israelite”
5:21	msw3	waiting	rc://*/ta/man/translate/figs-parallelism	וְ⁠לֹ֥א תַחְמֹ֖ד & וְ⁠לֹ֨א תִתְאַוֶּ֜ה	1	Here, **desire** and **covet** mean “strongly desire what someone else has.”  If it would be helpful to your readers, you could connect the clauses with a word that shows that the second clause is repeating the first one, not saying something additional. Alternate translation: “Do not strongly want to have … and do not want to take”
5:21	a80l		rc://*/ta/man/translate/figs-metaphor	רֵעֶ֑⁠ךָ & רֵעֶ֗⁠ךָ & לְ⁠רֵעֶֽ⁠ךָ	1	Here, **neighbor** means “fellow Israelite.” If it would be helpful in your language, you could state the meaning plainly. Alternate translation: “your fellow Israelite … your fellow Israelite … is of your fellow Israelite”
5:21	sqc4		rc://*/ta/man/translate/figs-possession	וְ⁠כֹ֖ל אֲשֶׁ֥ר לְ⁠רֵעֶֽ⁠ךָ	1	Here, Yahweh is using the possessive form to describe **anything** that is a material possession that belongs to **your neighbor**. If it would be helpful for your readers, use an expression for the possessions that someone else owns. Alternate translation: “and any possession that belongs to your neighbor”
5:22	c5s9		rc://*/ta/man/translate/figs-explicit	ק֥וֹל גָּד֖וֹל	1	The implication is that the voice of Yahweh was very loud. You could include this information if that would be helpful to your readers. Alternate translation: “loudly”
5:22	yl0m		rc://*/ta/man/translate/writing-pronouns	קְהַלְ⁠כֶ֜ם	1	The pronoun **your** refers to all the Israelites who were present at Mount Sinai when Yahweh gave the law to Moses. If this is not clear for your readers, you could clarify who **your** refers to. Alternate translation: “the assembly of Israelites”
5:23	vkg3		rc://*/ta/man/translate/writing-newevent	וַ⁠יְהִ֗י	1	Moses is using the word translated **And it happened** to introduce a new event in the story. Use a word, phrase, or other method in your language that is natural for introducing a new event. Alternate translation: “And then” or "At that time"
5:23	ar5z		rc://*/ta/man/translate/figs-metonymy	הַ⁠קּוֹל֙	1	Here, **voice** represents the sound of someone speaking. If it would be helpful in your language, you could use an equivalent expression from your language or state the meaning plainly. Alternate translation: “the sound of Yahweh speaking”
5:23	zwfr		rc://*/ta/man/translate/figs-exclusive	וַ⁠תִּקְרְב֣וּ⁠ן	1	By **you**, Moses means the leaders of the Israelites but not all of the Israelites, so use the exclusive form of that word in your translation if your language marks that distinction.
5:23	y5zg		rc://*/ta/man/translate/figs-metaphor	רָאשֵׁ֥י	1	Here, **heads** means “leaders.” If it would be helpful in your language, you could state the meaning plainly. Alternate translation: “the leaders of”
5:23	p4d6		rc://*/ta/man/translate/figs-doublet	רָאשֵׁ֥י שִׁבְטֵי⁠כֶ֖ם וְ⁠זִקְנֵי⁠כֶֽם	1	The terms **the heads of your tribes** and **your elders** mean similar things. Moses is using the two terms together for emphasis. If it would be clearer for your readers, you could express the emphasis with a single phrase. Alternate translation: “your leaders”
5:24	k558		rc://*/ta/man/translate/writing-quotations	וַ⁠תֹּאמְר֗וּ	1	Here, the word **said** introduces direct speech. Consider natural ways of doing that in your own language.
5:24	grlj		rc://*/ta/man/translate/translate-names	הֵ֣ן	1	The Israelite leaders are using the term **behold** to focus Moses’ attention on what they are about to say. Your language may have a comparable expression that you could use in your translation. Alternate translation: “Pay attention to what we have to say:”
5:24	z2gi		rc://*/ta/man/translate/figs-metonymy	קֹל֥⁠וֹ	1	Here, **voice** represents the sound of someone speaking. If it would be helpful in your language, you could use an equivalent expression from your language or state the meaning plainly. Alternate translation: “the sound of Yahweh speaking”
5:24	gzgc		rc://*/ta/man/translate/figs-gendernotations	הָֽ⁠אָדָ֖ם	1	Although the term **man** is masculine, the Israelite leaders are using the word in a generic sense that includes both men and women. If it would be helpful in your language, you could use a phrase that makes this clear. Alternate translation: “humankind”
5:25	zra9		rc://*/ta/man/translate/figs-rquestion	 וְ⁠עַתָּה֙ לָ֣⁠מָּה נָמ֔וּת	1	The Israelite leaders are using the question form to express their fears that they would die if Yahweh spoke to them. If you would not use the question form for this purpose in your language, you could translate this as a statement or an exclamation. Alternate translation: “And we do not want to die.”
5:25	ty2s		rc://*/ta/man/translate/grammar-connect-condition-hypothetical	כִּ֣י תֹֽאכְלֵ֔⁠נוּ הָ⁠אֵ֥שׁ הַ⁠גְּדֹלָ֖ה הַ⁠זֹּ֑את אִם־יֹסְפִ֣ים ׀ אֲנַ֗חְנוּ לִ֠⁠שְׁמֹעַ אֶת־ק֨וֹל יְהוָ֧ה אֱלֹהֵ֛י⁠נוּ ע֖וֹד וָ⁠מָֽתְנוּ	1	The Israelite leaders are suggesting that this is a hypothetical condition, that they will only **die** if they **continue to hear the voice of Yahweh**. Use a natural form in your language for introducing a situation that could happen. Alternate translation: “We are afraid that this might happen: this great fire might consume us if we continue anymore to hear the voice of Yahweh our God, and we could die”
5:26	qk3j		rc://*/ta/man/translate/figs-rquestion	כִּ֣י מִ֣י כָל־בָּשָׂ֡ר אֲשֶׁ֣ר שָׁמַ֣ע קוֹל֩ אֱלֹהִ֨ים חַיִּ֜ים מְדַבֵּ֧ר מִ⁠תּוֹךְ־הָ⁠אֵ֛שׁ כָּמֹ֖⁠נוּ וַ⁠יֶּֽחִי	1	The Israelite leaders are using the question form to explain why they are very afraid. If you would not use the question form for this purpose in your language, you could translate this as a statement or an exclamation. Alternate translation: “No flesh has heard the voice of the living God speak from the midst of the fire like us and has lived.”
5:26	z4hp		rc://*/ta/man/translate/figs-distinguish	כִּ֣י מִ֣י כָל־בָּשָׂ֡ר אֲשֶׁ֣ר שָׁמַ֣ע קוֹל֩ אֱלֹהִ֨ים חַיִּ֜ים מְדַבֵּ֧ר מִ⁠תּוֹךְ־הָ⁠אֵ֛שׁ כָּמֹ֖⁠נוּ וַ⁠יֶּֽחִי	1	This verse does not contradict [verse 24](../05/24.md). The Israelite leaders mean that, while they have heard God speak and have lived, it is a rare occurrence, one which they do not believe will happen again. Be sure that this distinction is clear in your translation.
5:26	sdf1		rc://*/ta/man/translate/figs-metonymy	בָּשָׂ֡ר	1	The Israelite leaders are using **flesh** to represent humans. If it would be helpful in your language, you could use an equivalent expression from your culture or state the meaning plainly. Alternate translation: “humankind”\n
5:26	tp48		rc://*/ta/man/translate/figs-metonymy	קוֹל֩	1	Here, **voice** represents the sound of someone speaking. If it would be helpful in your language, you could use an equivalent expression from your language or state the meaning plainly. Alternate translation: “the sound of the words of”
5:26	pj1t		rc://*/ta/man/translate/figs-explicit	אֱלֹהִ֨ים חַיִּ֜ים	1	The implication is that only Yahweh is a **living God** and can cause people to die, in contrast with idols who are not living and cannot cause real harm to people. You could include this information if that would be helpful to your readers. Alternate translation: “the only living God”
5:27	a934		rc://*/ta/man/translate/figs-explicit	תְּדַבֵּ֣ר אֵלֵ֗י⁠נוּ	1	The implication is that the Israelite leaders want Moses to go up Mount Sinai to speak with Yahweh on their behalf, then come back down to their camp to tell the Israelites what Yahweh said. This way, the Israelites do not have to listen to Yahweh speak. You could include this information if that would be helpful to your readers. Alternate translation: “come back down the mountain to tell us”
5:28	j5bk		rc://*/ta/man/translate/figs-explicitinfo	ק֣וֹל דִּבְרֵי⁠כֶ֔ם בְּ⁠דַבֶּרְ⁠כֶ֖ם אֵלָ֑⁠י & ק֨וֹל דִּבְרֵ֜י הָ⁠עָ֤ם הַ⁠זֶּה֙ אֲשֶׁ֣ר דִּבְּר֣וּ אֵלֶ֔י⁠ךָ	1	The expression **the sound of your words when you spoke to me** contains extra information that would be unnatural to express in some languages. If this is true of your language, you could shorten the expression. Alternate translation: “what you said to me … what this people spoke to you”
5:29	m98l		rc://*/ta/man/translate/figs-rquestion	מִֽי־יִתֵּ֡ן וְ⁠הָיָה֩	1	Yahweh is using the question form of **Who will give** to express a strong desire for something. If you would not use the question form for this purpose in your language, you could translate this as a statement or an exclamation. Alternate translation, ending the sentence with a period: “Oh that they would have”
5:29	xx97		rc://*/ta/man/translate/figs-synecdoche	לְבָבָ֨⁠ם	1	Here, **heart** refers to a person’s will or their desire to do something. In this case, the desire is to fear Yahweh. If it would be helpful in your language, you could use an equivalent expression from your culture or state the meaning plainly. Alternate translation: “desire”
5:29	jjqc		rc://*/ta/man/translate/figs-explicit	כָּל־הַ⁠יָּמִ֑ים	1	Here, **all the days** means “all the days of their life”. You could include this information if that would be helpful to your readers. Alternate translation: “all the days of their life”
5:29	zzj3		rc://*/ta/man/translate/figs-metaphor	וְ⁠לִ⁠בְנֵי⁠הֶ֖ם	1	Here, **sons** means “descendants.” If it would be helpful in your language, you could state the meaning plainly. Alternate translation: “and for their offspring”
5:30	z5a5		rc://*/ta/man/translate/figs-quotesinquotes	לֵ֖ךְ אֱמֹ֣ר לָ⁠הֶ֑ם שׁ֥וּבוּ לָ⁠כֶ֖ם לְ⁠אָהֳלֵי⁠כֶֽם׃	1	If it would be clearer in your language, you could translate this so that there is not a quotation within a quotation, as in the UST.
5:30	f2ku		rc://*/ta/man/translate/figs-explicitinfo	שׁ֥וּבוּ לָ⁠כֶ֖ם	1	The expression **Return yourselves** contains extra information that would be unnatural to express in some languages. If this is true of your language, you could shorten the expression. Alternate translation: “Return”
5:31	bn9j		rc://*/ta/man/translate/grammar-connect-logic-contrast	וְ⁠אַתָּ֗ה	1	Yahweh uses the words **But you** here to indicate a strong contrast between what Moses and the rest of the Israelites will do. In your translation, indicate this strong contrast in a way that is natural in your language. Alternate translation: “As for you”
5:31	q7e9		rc://*/ta/man/translate/figs-distinguish	עִמָּדִ⁠י֒	1	This does not mean that Yahweh had a physical body, which was present at Mount Sinai. Yahweh means that Moses should stand near the fire and clouds where Yahweh’s voice came from. Be sure that this distinction is clear in your translation. Alternate translation: “by the fire where my voice comes from”
5:31	odqo		rc://*/ta/man/translate/figs-doublet	הַ⁠מִּצְוָ֛ה וְ⁠הַ⁠חֻקִּ֥ים	1	The terms **commandments** and **statutes** mean similar things. Yahweh is using the two terms together for emphasis. If it would be clearer for your readers, you could express the emphasis with a single phrase. Alternate translation: “the very important commandments”
5:31	dlcu		rc://*/ta/man/translate/grammar-collectivenouns	הַ⁠מִּצְוָ֛ה	1	In this verse, the word **commandment** is singular in form, but it refers to all Yahweh’s commandments as a group. If it would be helpful in your language, you could say this plainly. Alternate translation: “the commandments”
5:31	e1i9		rc://*/ta/man/translate/figs-declarative	 אֲשֶׁ֣ר תְּלַמְּדֵ֑⁠ם	1	Yahweh is using a future statement to give an instruction or command. If it would be helpful in your language, you could translate these words using a command or instruction form. If it would be helpful for your readers, you could start a new sentence here. Alternate translation: “that you must teach them”
5:31	fiot		rc://*/ta/man/translate/figs-explicit	וְ⁠עָשׂ֣וּ	1	The implication is that Yahweh wants Moses to teach the Israelites his commandments so that the Israelites will follow them. You could include this information if that would be helpful to your readers. Alternate translation: “so that they will do them”
5:31	hq4a		rc://*/ta/man/translate/figs-explicitinfo	בָ⁠אָ֔רֶץ אֲשֶׁ֧ר אָנֹכִ֛י נֹתֵ֥ן לָ⁠הֶ֖ם לְ⁠רִשְׁתָּֽ⁠הּ	1	The expression **the land that I am giving to them to possess it** contains extra information that would be unnatural to express in some languages. If this is true of your language, you could shorten the expression. Alternate translation: “in the land that I am giving to them”
5:32	kyg9		rc://*/ta/man/translate/writing-quotations	וּ⁠שְׁמַרְתֶּ֣ם לַ⁠עֲשׂ֔וֹת כַּ⁠אֲשֶׁ֥ר צִוָּ֛ה יְהוָ֥ה אֱלֹהֵי⁠כֶ֖ם אֶתְ⁠כֶ֑ם לֹ֥א תָסֻ֖רוּ יָמִ֥ין וּ⁠שְׂמֹֽאל׃	1	Moses has finished quoting what Yahweh said. This verse continues Moses’ speech to the Israelites. Consider natural ways of reintroducing a speaker of direct quotations in your language. Alternate translation: “Then Moses said to the Israelites,”
5:32	sqy8		rc://*/ta/man/translate/figs-idiom	לֹ֥א תָסֻ֖רוּ יָמִ֥ין וּ⁠שְׂמֹֽאל	1	Here, **turn aside, right nor left** is an idiom that means “disobey.” If this phrase does not have that meaning in your language, you could use an idiom from your language that does have this meaning or state the meaning plainly. Alternate translation: “Do not get off track” or “Do not disobey”
5:33	ype4		rc://*/ta/man/translate/figs-metaphor	וְ⁠הַאֲרַכְתֶּ֣ם יָמִ֔ים	1	The expression "long **days**" is a metaphor for a long life. See how you translated this in [Deuteronomy 4:40](../04/40.md). Alternate translation: “be able to live a long time”
5:33	mteg		rc://*/ta/man/translate/figs-metaphor	בְּ⁠כָל־הַ⁠דֶּ֗רֶךְ אֲשֶׁ֨ר צִוָּ֜ה יְהוָ֧ה אֱלֹהֵי⁠כֶ֛ם אֶתְ⁠כֶ֖ם תֵּלֵ֑כוּ	1	Here Moses is speaking of commandments as if they were a road and saying that obeying commandments is like walking on that road. If it would be helpful in your language, you could state the meaning plainly. Alternate translation: “All the commandments that Yahweh your God has commanded you, you shall obey”
5:33	sc79		rc://*/ta/man/translate/grammar-connect-logic-goal	לְמַ֤עַן	1	Here, **so that** marks the benefits of living a good, long life as the goal or purpose of obeying Yahweh. Use a connector in your language that makes it clear that this is the purpose. Alternate translation: “in such a way that”
5:33	gk5o		rc://*/ta/man/translate/figs-metaphor	וְ⁠הַאֲרַכְתֶּ֣ם יָמִ֔ים בָּ⁠אָ֖רֶץ	1	The implication is that if the Israelites obey Yahweh, they will **prolong** the **days** when they live **in the land**. Moses is speaking of time as if it were an experience that one could **prolong**. You could include this information if it would be helpful for your readers. See how you translated this concept in [4:26](../04/26.md). Alternate translation: “and for many generations you might live in the land" \n\n
6:intro	q4y8				0	# Deuteronomy 6 General Notes\n\n## Outline\n- vv. 1-9: The great commandment\n- vv. 6-25: Warnings against disobedience\n\n## Special concepts in this chapter\n\n### Yahweh’s blessings\nYahweh’s continued blessing of the people of Israel is dependent upon the people’s obedience to the law of Moses. When the Israelites agreed to the covenant with Yahweh, they agreed to worship and obey Yahweh in exchange for these blessings. (See: [[rc://*/tw/dict/bible/kt/bless]] and [[rc://*/tw/dict/bible/kt/lawofmoses]])\n\n### The Shema\nVerses 6-9 are known as The Shema in Judaism. They are an important foundation of Judaism. Jesus identifies the Shema as the greatest commandment in [Mark 12:28-29](Mrk/12/28.md).\n\n### Writing Yahweh’s Words on One’s Arms, Forehead, and Doorposts\n\n[Verses 8-9](../06/08.md) command the Israelites to always remember Yahweh’s words. There are different understandings of these commands. Some Jewish traditions interpret these verses as meaning that the Israelites should physically write copies of the law. Others believe that the command is to memorize and cherish the law. Translators should be careful to translate the passage as it is, without implying one interpration or the other in their translation.\n\n## Other Translation Issues in This Chapter\n\n### Words for the Law\n- statutes\n- ordinances\n- judgments\nMoses uses different words to refer to the law that Yahweh commanded the Israelites. It is unclear what the differences are between these terms. If your language has different terms for the law, you could use them here to differentiate between the different Hebrew words. (See: [[rc://*/ta/man/translate/translate-unknown]])\n\n### “You”\n\nMoses is speaking to all the Israelites who are alive. The pronoun “you” and “your” are singular here unless otherwise noted. If the singular forms of these pronouns would not be natural in your language, you could use the plural forms in your translation. (See: [[rc://*/ta/man/translate/figs-youcrowd]])
6:1	it53		rc://*/ta/man/translate/translate-unknown	הַ⁠מִּצְוָ֗ה הַֽ⁠חֻקִּים֙ וְ⁠הַ⁠מִּשְׁפָּטִ֔ים	1	See how you translated these terms for the law in [5:31](../05/31.md).
6:1	h4en		rc://*/ta/man/translate/figs-yousingular	אֱלֹהֵי⁠כֶ֖ם & אֶתְ⁠כֶ֑ם & אַתֶּ֛ם	1	The pronouns **you** and **your** are plural in this verse. Moses is speaking to all the Israelites, so use the plural form in your translation if your language marks that distinction.
6:1	kdbb		rc://*/ta/man/translate/figs-ellipsis	צִוָּ֛ה	1	Moses is leaving out some of the words that in many languages a sentence would need in order to be complete. The fact that Yahweh commanded Moses is implied by the events which Moses described in the previous chapter. You could supply these words from earlier in the sentence if it would be clearer in your language. Alternate translation: “has commanded me”
6:1	z6zb		rc://*/ta/man/translate/figs-explicitinfo	בָּ⁠אָ֔רֶץ אֲשֶׁ֥ר אַתֶּ֛ם עֹבְרִ֥ים שָׁ֖מָּ⁠ה לְ⁠רִשְׁתָּֽ⁠הּ	1	The expression **the land which you are going over to possess it** contains extra information that would be unnatural to express in some languages. If this is true of your language, you could shorten the expression. Alternate translation: “in the land you are going over to possess”
6:1	ymp9		rc://*/ta/man/translate/figs-explicit	עֹבְרִ֥ים שָׁ֖מָּ⁠ה	1	The implication is that the Israelites must cross the Jordan River in order to go to the land. You could include this information if that would be helpful to your readers. Alternate translation: “are crossing over the Jordan River”
6:2	l6ps		rc://*/ta/man/translate/grammar-connect-logic-goal	לְמַ֨עַן & וּ⁠לְמַ֖עַן	1	Here, **so that** marks what follows as the goal or purpose of what came before. Use a connector in your language that makes it clear that this is the purpose.
6:2	fpdo		rc://*/ta/man/translate/figs-youcrowd	תִּירָ֜א & אֱלֹהֶ֗י⁠ךָ & מְצַוֶּ⁠ךָ֒ אַתָּה֙ וּ⁠בִנְ⁠ךָ֣ וּ⁠בֶן־בִּנְ⁠ךָ֔ & חַיֶּ֑י⁠ךָ & יָמֶֽי⁠ךָ	1	Even though Moses is speaking to all the Israelites, **you** and **your** are singular in this verse. See [chapter introduction](../06/intro.md) for more information on translating **you**.
6:2	uxdk		rc://*/ta/man/translate/grammar-collectivenouns	אַתָּה֙ וּ⁠בִנְ⁠ךָ֣ וּ⁠בֶן־בִּנְ⁠ךָ֔ כֹּ֖ל יְמֵ֣י חַיֶּ֑י⁠ךָ	1	In this verse, the words **son** and **life** are singular in form, but refer to all Israelites and their descendants as a group. If it would be helpful in your language, you could say this plainly. Alternate translation: “all of you and your offspring, all the days of your lives”
6:2	i3ku		rc://*/ta/man/translate/figs-metaphor	יַאֲרִכֻ֥⁠ן יָמֶֽי⁠ךָ	1	The implication is that, if the Israelites obey Yahweh, they will live long lives. Yahweh will**prolong** the **days**  of their lives. You could include this information if it would be helpful for your readers. See how you translated this concept in [4:26](../04/26.md). Alternate translation: “you might have long lives”
6:2	uugi		rc://*/ta/man/translate/figs-activepassive	יַאֲרִכֻ֥⁠ן יָמֶֽי⁠ךָ	1	If your language does not use this passive form, you could express the idea in active form or in another way that is natural in your language. Alternate translation: “you will prolong your days”
6:3	ppv0		rc://*/ta/man/translate/figs-metonymy	יִשְׂרָאֵל֙	1	Here, **Israel** represents the people of Israel. If it would be helpful in your language, you could use an equivalent expression from your language or state the meaning plainly. Alternate translation: “Israelites”
6:3	mv7p		rc://*/ta/man/translate/figs-declarative	וְ⁠שָׁמַעְתָּ֤ & וְ⁠שָׁמַרְתָּ֣ לַ⁠עֲשׂ֔וֹת	1	See the [book introduction](../front/intro.md) for more infromation about translating **shall**. Alternate translation: “And listen … and carefully do”
6:3	hcz1		rc://*/ta/man/translate/figs-ellipsis	לַ⁠עֲשׂ֔וֹת	1	Moses is leaving out some of the words that in many languages a sentence would need in order to be complete. You could supply these words from earlier in the sentence if it would be clearer in your language. Alternate translation: “do them”
6:3	b1v4		rc://*/ta/man/translate/grammar-connect-logic-goal	אֲשֶׁר֙ & וַ⁠אֲשֶׁ֥ר	1	Here, **that** marks what comes after as the goal or purpose of what came before. Use a connector in your language that makes it clear that this is the purpose.
6:3	bqv9		rc://*/ta/man/translate/figs-explicit	תִּרְבּ֖וּ⁠ן מְאֹ֑ד	1	The implication is that the number of Israelites will **multiply** by births. You could include this information if that would be helpful to your readers. Alternate translation: “your population will greatly increase”
6:3	zh48		rc://*/ta/man/translate/figs-metaphor	אֲבֹתֶ֨י⁠ךָ֙	1	Moses is using the term **fathers** to mean “ancestors.” If it would be helpful in your language, you could state the meaning plainly. Alternate translation: “your predecessors”
6:3	xmxv		rc://*/ta/man/translate/figs-explicit	 דִּבֶּ֨ר	1	The implication is that what Yahweh will make sure that what he **spoke* will happen. You could include this information if that would be helpful to your readers. Alternate translation: “told you he would do”
6:3	t77l		rc://*/ta/man/translate/figs-idiom	אֶ֛רֶץ זָבַ֥ת חָלָ֖ב וּ⁠דְבָֽשׁ	1	Here, **a land flowing with milk and honey** is an idiom that means “a very fertile land.” The word **milk* means that much cattle can survive there and produce **milk**. The word **honey** means that crops grow well there, so bees can produce **honey**. If this phrase does not have that meaning in your language, you could use an idiom from your language that does have this meaning or state the meaning plainly. Alternate translation: “in a rich and fertile land” or “in a land good for cattle and crops”\n
6:4	ce4k		rc://*/ta/man/translate/figs-metonymy	יִשְׂרָאֵ֑ל	1	Here, **Israel** represents the people of Israel. If it would be helpful in your language, you could use an equivalent expression from your language or state the meaning plainly. Alternate translation: “Israelites”
6:4	zv4t		rc://*/ta/man/translate/figs-explicit	יְהוָ֥ה ׀ אֶחָֽד	1	This could mean: (1) Yahweh is the only God that Israel worships. Alternate translation: “Yahweh is our only God” (2) Yahweh is the only God that exists. Alternate translation: “Yahweh is the one and only God”
6:5	dc6b		rc://*/ta/man/translate/figs-metonymy	לְבָבְ⁠ךָ֥ & נַפְשְׁ⁠ךָ֖	1	Here **heart** and **soul** represent a person’s inner being, will, and desires. These terms are used together to mean “completely” or “wholeheartedly.” If it would be helpful in your language, you could use an equivalent expression from your language or state the meaning plainly. Alternate translation: “your inner being … your will”
6:6	a1y8		rc://*/ta/man/translate/figs-idiom	וְ⁠הָי֞וּ הַ⁠דְּבָרִ֣ים הָ⁠אֵ֗לֶּה אֲשֶׁ֨ר אָנֹכִ֧י מְצַוְּ⁠ךָ֛ הַ⁠יּ֖וֹם עַל־לְבָבֶֽ⁠ךָ	1	Here, **on your hearts** is an idiom that means “you will remember.” If this phrase does not have that meaning in your language, you could use an idiom from your language that does have this meaning or state the meaning plainly. Alternate translation: “And bear in mind these words that I am commanding you today” or “And never forget these words that I am commanding you today”
6:6	u7kf		rc://*/ta/man/translate/figs-explicit	אָנֹכִ֧י מְצַוְּ⁠ךָ֛	1	This does not mean that the commandments are from Moses. Moses means that he is repeating commandments from Yahweh. You could include this information if it would be helpful to your readers. Alternate translation: “Yahweh commanded us and I am repeating to you”
6:7	o48j		rc://*/ta/man/translate/figs-metaphor	לְ⁠בָנֶ֔י⁠ךָ	1	Here, **sons** means “descendants.” If it would be helpful in your language, you could state the meaning plainly. Alternate translation: “to your descendants”
6:7	n6gu		rc://*/ta/man/translate/figs-metonymy	בְּ⁠שִׁבְתְּ⁠ךָ֤ בְּ⁠בֵיתֶ֨⁠ךָ֙ וּ⁠בְ⁠לֶכְתְּ⁠ךָ֣ בַ⁠דֶּ֔רֶךְ	1	Here, Moses is referring to every place an Israelite would go in daily life by referring to two major categories of locations. The term **in your house** refers to the indoors, and **on the road** refers to the outdoors. If it would be helpful in your language, you could state the meaning plainly. Alternate translation: “wherever you are”
6:7	lh92		rc://*/ta/man/translate/figs-metonymy	וּֽ⁠בְ⁠שָׁכְבְּ⁠ךָ֖ וּ⁠בְ⁠קוּמֶֽ⁠ךָ	1	Here, Moses is referring to all activities of daily life by referring to two major categories of activities. The phrase **lie down** refers to resting, and the phrase **get up** refers to any other activity. If it would be helpful in your language, you could state the meaning plainly. Alternate translation: “and whatever you are doing”
6:8-9	hckl		rc://*/ta/man/translate/figs-metaphor	וּ⁠קְשַׁרְתָּ֥⁠ם לְ⁠א֖וֹת עַל־יָדֶ֑⁠ךָ וְ⁠הָי֥וּ לְ⁠טֹטָפֹ֖ת בֵּ֥ין עֵינֶֽי⁠ךָ & וּ⁠כְתַבְתָּ֛⁠ם עַל־מְזוּזֹ֥ת בֵּיתֶ֖⁠ךָ וּ⁠בִ⁠שְׁעָרֶֽי⁠ךָ	1	The law was so important to remember that Moses wanted the Israelites to remember the law, as if the law were written on their **hand**, between their **eyes**, on their **doorposts**, and on their **gates**. Alternate translation: “And you shall know the law so well that it was as if you tied them as a sign on your hand. And it will be as if they are frontlets between your eyes, and as if they were written on the doorposts of your house and on your gates.”
6:8	s5w5		rc://*/ta/man/translate/translate-unknown	לְ⁠טֹטָפֹ֖ת	1	A **frontlet** is a type of decorative accessory, often used as a symbol of commitment, worn around the head. If your readers would not be familiar with this type of headwear, you could use the name of something similar in your area or you could use a more general term. Alternate translation: “as a symbolic headband”
6:9	ksz9		rc://*/ta/man/translate/figs-explicit	וּ⁠בִ⁠שְׁעָרֶֽי⁠ךָ	1	Here the word **gates** refers to city gates. In those days, homes did not have gates, so we know that Moses is referring to city gates. You could include this information if that would be helpful to your readers. Alternate translation: “and on the walls of your towns”
6:10	ibu0		rc://*/ta/man/translate/figs-infostructure	 וְ⁠הָיָ֞ה כִּ֥י יְבִיאֲ⁠ךָ֣ ׀ יְהוָ֣ה אֱלֹהֶ֗י⁠ךָ אֶל־הָ⁠אָ֜רֶץ אֲשֶׁ֨ר נִשְׁבַּ֧ע לַ⁠אֲבֹתֶ֛י⁠ךָ לְ⁠אַבְרָהָ֛ם לְ⁠יִצְחָ֥ק וּֽ⁠לְ⁠יַעֲקֹ֖ב לָ֣⁠תֶת לָ֑⁠ךְ עָרִ֛ים גְּדֹלֹ֥ת וְ⁠טֹבֹ֖ת אֲשֶׁ֥ר לֹא־בָנִֽיתָ	1	If it would be more natural in your language, you could change the order of the clauses in this verse. Alternate translation: “Yahweh your God swore to your fathers, to Abraham, to Isaac, and to Jacob, that he would give to you the land. And it will happen that he will bring you into the land: This land has large and good cities that you did not build”
6:10	gu32		rc://*/ta/man/translate/writing-newevent	וְ⁠הָיָ֞ה	1	Moses is using the word translated **And it will happen** to introduce a new topic in his speech. Use a word, phrase, or other method in your language that is natural for introducing a new topic. Alternate translation: “Now, note”
6:10	air7		rc://*/ta/man/translate/figs-go	יְבִיאֲ⁠ךָ֣	1	In a context such as this, your language might say “take” instead of **bring**. Alternate translation: “will take you”
6:10	l8ji		rc://*/ta/man/translate/figs-metaphor	לַ⁠אֲבֹתֶ֛י⁠ךָ	1	Moses is using the term **fathers** to mean “ancestors.” If it would be helpful in your language, you could state the meaning plainly. Alternate translation: “to your predecessors”
6:10-11	yge8		rc://*/ta/man/translate/figs-explicit	עָרִ֛ים גְּדֹלֹ֥ת וְ⁠טֹבֹ֖ת אֲשֶׁ֥ר לֹא־בָנִֽיתָ & וּ⁠בָ֨תִּ֜ים מְלֵאִ֣ים כָּל־טוּב֮ אֲשֶׁ֣ר לֹא־מִלֵּאתָ֒ וּ⁠בֹרֹ֤ת חֲצוּבִים֙ אֲשֶׁ֣ר לֹא־חָצַ֔בְתָּ כְּרָמִ֥ים וְ⁠זֵיתִ֖ים אֲשֶׁ֣ר לֹא־נָטָ֑עְתָּ	1	The people groups who live on the land built cities and cultivated the land. When the Israelites conquer that land, they will take over all those good things. You could include this information if that would be helpful to your readers. Alternate translation: “with large and good cities that you did not build, and houses full of every good thing that you did not gather, and hewn cisterns that you did not dig, vineyards and olive trees that you did not plant. You will take all of these from the people groups you will drive out from the land.”
6:12	ib56		rc://*/ta/man/translate/figs-hypo	פֶּן	1	Moses is using the word **lest** to introduce a hypothetical condition as a warning for a negative consequence. Use a natural form in your language for introducing a situation that could happen. Alternate translation: “in case”
6:12	gp3x		rc://*/ta/man/translate/figs-metaphor	מִ⁠בֵּ֥ית עֲבָדִֽים	1	Moses speaks of Egypt as if it were a **house** where people keep slaves. See how you translated this in [Exodus 13:3](Exo/13/03.md). If it would be helpful in your language, you could state the meaning plainly. Alternate translation: “from the place where you were slaves”
6:12	tkk9		rc://*/ta/man/translate/figs-abstractnouns	עֲבָדִֽים	1	If your language does not use an abstract noun for the idea of **slavery**, you can express the idea behind slavery in another way. Alternative translation: “forced labor”
6:13	b8cf		rc://*/ta/man/translate/figs-infostructure	אֶת־יְהוָ֧ה אֱלֹהֶ֛י⁠ךָ תִּירָ֖א וְ⁠אֹת֣⁠וֹ תַעֲבֹ֑ד וּ⁠בִ⁠שְׁמ֖⁠וֹ תִּשָּׁבֵֽעַ	1	If it would be more natural in your language, you could change the phrasing to emphasize that the Israelites should worship only Yahweh. Alternate translation: “It is Yahweh your God and no one else whom you shall fear; it is he alone whom you shall worship, and it is by his name and only his name that you shall swear”
6:13	rn98		rc://*/ta/man/translate/figs-explicit	וּ⁠בִ⁠שְׁמ֖⁠וֹ תִּשָּׁבֵֽעַ	1	The implication is that, when the Israelites swear by Yahweh, that means they are asking Yahweh to take note of their promise and punish them if they do not fulfill their promise. Moses wants the Israelites to only invoke Yahweh’s name when making promises. You could include this information if that would be helpful to your readers. Alternate translation: “and you shall make strong promises using his name”
6:13	ptbo		rc://*/ta/man/translate/figs-metonymy	וּ⁠בִ⁠שְׁמ֖⁠וֹ תִּשָּׁבֵֽעַ	1	Here, **name** represents all of Yahweh: his power, presence, knowledge, and so on. If it would be helpful in your language, you could use an equivalent expression from your language or state the meaning plainly. Alternate translation: “and swear by Yahweh”
6:14	f1pd		rc://*/ta/man/translate/figs-metaphor	לֹ֣א תֵֽלְכ֔וּ⁠ן אַחֲרֵ֖י	1	Here Moses is speaking of idols as if they were moving beings that one could physically **go after** and follow. If it would be helpful in your language, you could state the meaning plainly. Alternate translation: “Do not serve”
6:14	eu66		rc://*/ta/man/translate/figs-explicitinfo	אֱלֹהִ֣ים אֲחֵרִ֑ים מֵ⁠אֱלֹהֵי֙	1	The expression **other gods, the gods of** contains extra information that would be unnatural to express in some languages. If this is true of your language, you could shorten the expression. Alternate translation: “other gods that are of”
6:14	qenn		rc://*/ta/man/translate/figs-possession	מֵ⁠אֱלֹהֵי֙ הָֽ⁠עַמִּ֔ים אֲשֶׁ֖ר סְבִיבוֹתֵי⁠כֶֽם	1	Here, Moses is using the possessive form to describe **gods** that the other **peoples** of the land worship. If your language would not use the possessive form for this, you could use an expression that describes the same relationship. Alternate translation: “the gods whom the peoples who surround you worship”
6:14	tdo5		rc://*/ta/man/translate/figs-explicit	הָֽ⁠עַמִּ֔ים אֲשֶׁ֖ר סְבִיבוֹתֵי⁠כֶֽם	1	Here the phrase **the peoples who surround you** refer to the people groups that live near the land that Yahweh is about to give to the Israelites. You could include this information if that would be helpful to your readers. Alternate translation: “the neighboring peoples”
6:15	hntv		rc://*/ta/man/translate/translate-names	כִּ֣י	1	The word translated as **for** indicates that what follows is a reason for what came before. Use a connector in your language that makes it clear that what follows is a reason for what came before. Alternate translation: “and this is because”
6:15	syl7		rc://*/ta/man/translate/figs-explicit	בְּ⁠קִרְבֶּ֑⁠ךָ	1	This does not mean that Yahweh has a physical body that lives with the Israelites. Moses means that Yahweh has a special relationship with the Israelites. See the [chapter introduction](../06/intro.md) for more information. You could include this information if it would be helpful for your readers. Alternate translation: “who is present with you”
6:15	orgt		rc://*/ta/man/translate/figs-hypo	פֶּן	1	Moses is using the word **lest** to introduce a hypothetical condition as a warning. Use a natural form in your language for introducing a situation that could happen. Alternate translation: “in case”
6:15	hb7p		rc://*/ta/man/translate/figs-metaphor	יֶ֠חֱרֶה אַף־יְהוָ֤ה אֱלֹהֶ֨י⁠ךָ֙ בָּ֔⁠ךְ וְ⁠הִשְׁמִ֣ידְ⁠ךָ֔	1	Moses is speaking as if Yahweh’s anger were a fire that **burns** and **destroys** things. If it would be helpful in your language, you could state the meaning plainly. Alternate translation: “Yahweh your God rages against you to the point of exterminating you”
6:15	ft6b		rc://*/ta/man/translate/figs-metonymy	אַף	1	Here, **nose** represents anger. If it would be helpful in your language, you could use a body part from your language that is associated with anger or state the meaning plainly. Alternate translation: “the anger of”
6:15	a26k		rc://*/ta/man/translate/figs-explicit	וְ⁠הִשְׁמִ֣ידְ⁠ךָ֔ מֵ⁠עַ֖ל פְּנֵ֥י הָ⁠אֲדָמָֽה	1	If the Israelites worship other gods, then Yahweh will **destroy** the Israelites so that none of them will be left on **the earth**. You could include this information if that would be helpful to your readers. Alternate translation: “and he exterminates you so that you no longer exist on the earth”
6:15	mgd0		rc://*/ta/man/translate/figs-metonymy	פְּנֵ֥י	1	Here, **face** represents the surface of the earth and everything that exists on it. If it would be helpful in your language, you could use an equivalent expression from your language or state the meaning plainly. Alternate translation: “existing on”
6:16	nx7i		rc://*/ta/man/translate/figs-explicit	כַּ⁠אֲשֶׁ֥ר נִסִּיתֶ֖ם בַּ⁠מַּסָּֽה	1	Moses is referring to the events of [Exodus 17:1-7](Exo/17/01.md), when the Israelites complained that there was no water. They wanted Yahweh to prove that he was powerful by giving them water when they asked for it. In the end, Yahweh gave the Israelites water from a rock, and the Israelite elders saw Yahweh’s power. Alternate translation: “as you tested him at Massah when you complained of thirst”
6:16	qk5b		rc://*/ta/man/translate/translate-names	בַּ⁠מַּסָּֽה	1	The word **Massah** is the name of a place. It means means “testing.” See how you translated it in [Exodus 17:7](Exo/17/07.md).
6:17	mb2o		rc://*/ta/man/translate/figs-reduplication	שָׁמ֣וֹר תִּשְׁמְר֔וּ⁠ן	1	The words **Keeping, you shall keep** translate verbs that are repeated for emphasis. If your language can repeat words for emphasis, it would be appropriate to use that construction here in your translation.
6:17	qodn		rc://*/ta/man/translate/figs-explicitinfo	אֶת־מִצְוֺ֖ת יְהוָ֣ה אֱלֹהֵי⁠כֶ֑ם וְ⁠עֵדֹתָ֥י⁠ו וְ⁠חֻקָּ֖י⁠ו אֲשֶׁ֥ר צִוָּֽ⁠ךְ	1	The expression **the commandments of Yahweh your God that he has commanded you** contains extra information that would be unnatural to express in some languages. If this is true of your language, you could shorten the expression. Alternate translation: “the commandments of Yahweh your God and his testimonies and his statutes”
6:18	yri1		rc://*/ta/man/translate/figs-abstractnouns	הַ⁠יָּשָׁ֥ר וְ⁠הַ⁠טּ֖וֹב	1	If your language does not use an abstract noun for the ideas of **right** and **good**, you could express the same idea in another way. Alternate translation: “rightly and well”
6:18	zh1i		rc://*/ta/man/translate/figs-idiom	בְּ⁠עֵינֵ֣י יְהוָ֑ה	1	Here, **in the eyes of** is an idiom for one's opinion or evaluation. Moses speaks as if evaluating something were physically seeing it with one's **eyes**. If this phrase does not have that meaning in your language, you could use an idiom from your language that does have this meaning or state the meaning plainly. Alternate translation: “according to the judgment of Yahweh”
6:18	tldp		rc://*/ta/man/translate/grammar-connect-logic-goal	לְמַ֨עַן֙	1	Here, **so that** marks what comes after the goal or purpose of what came before. Use a connector in your language that makes it clear that this is the purpose.
6:18	eepa		rc://*/ta/man/translate/figs-ellipsis	אֲשֶׁר־נִשְׁבַּ֥ע יְהוָ֖ה לַ⁠אֲבֹתֶֽי⁠ךָ	1	Moses is leaving out some of the words that in many languages a sentence would need in order to be complete. The fact that Yahweh will give the land to the living Israelites is implied by what Moses said earlier in this speech. You could supply these words from earlier in the sentence if it would be clearer in your language. Alternate translation: “that Yahweh swore to your fathers that he would enable you to possess”
6:18	zm6m		rc://*/ta/man/translate/figs-metaphor	לַ⁠אֲבֹתֶֽי⁠ךָ	1	Moses is using the term **fathers** to mean “ancestors.” If it would be helpful in your language, you could state the meaning plainly. Alternate translation: “to your predecessors”
6:18-19	vh8h		rc://*/ta/man/translate/figs-parallelism	אֲשֶׁר־נִשְׁבַּ֥ע יְהוָ֖ה לַ⁠אֲבֹתֶֽי⁠ךָ & כַּ⁠אֲשֶׁ֖ר דִּבֶּ֥ר יְהוָֽה	1	The two phrases **that Yahweh swore** and **as Yahweh has spoken** mean basically the same thing. The second emphasizes the meaning of the first by repeating the same idea with different words. If it would be helpful to your readers, you could connect the phrases in a way that shows that the second phrase is repeating the first one, not saying something additional. Alternate translation: “that Yahweh swore to your fathers … indeed, just as Yahweh has spoken”
6:19	lewo		rc://*/ta/man/translate/figs-ellipsis	לַ⁠הֲדֹ֥ף	1	Moses is leaving out some of the words that in many languages a sentence would need in order to be complete. It is implied that Yahweh is the subject from the previous clause. You could supply these words from earlier in the sentence if it would be clearer in your language. Alternate translation: “that he would thrust away”
6:19	y6ke		rc://*/ta/man/translate/figs-metonymy	מִ⁠פָּנֶ֑י⁠ךָ	1	Here, the word **faces** represents the presence of people. If it would be helpful in your language, you could use an equivalent expression from your language or state the meaning plainly. Alternate translation: “before you”
6:20	m86f		rc://*/ta/man/translate/figs-quotesinquotes	כִּֽי־יִשְׁאָלְ⁠ךָ֥ בִנְ⁠ךָ֛ מָחָ֖ר לֵ⁠אמֹ֑ר מָ֣ה הָ⁠עֵדֹ֗ת וְ⁠הַֽ⁠חֻקִּים֙ וְ⁠הַ⁠מִּשְׁפָּטִ֔ים אֲשֶׁ֥ר צִוָּ֛ה יְהוָ֥ה אֱלֹהֵ֖י⁠נוּ אֶתְ⁠כֶֽם	1	If it would be clearer in your language, you could translate this so that there is not a quotation within a quotation. Alternate translation: “When your son asks you tomorrow about the testimonies and the statues and the ordinances that Yahweh our God commanded you”
6:20	vcib		rc://*/ta/man/translate/figs-hypo	כִּֽי־יִשְׁאָלְ⁠ךָ֥ בִנְ⁠ךָ֛	1	Moses is describing a hypothetical situation in order to tell the Israelites what they should do if it takes place. Use a natural form in your language for introducing a situation that could happen. Alternate translation: “This what you will say if your son asks you”
6:20	h9eh		rc://*/ta/man/translate/figs-gendernotations	בִנְ⁠ךָ֛	1	Although the term **son** is masculine, Moses is using the word in a generic sense that includes both men and women. If it would be helpful in your language, you could use a phrase that makes this clear. Alternate translation: “your child”
6:20	zcy9		rc://*/ta/man/translate/figs-metaphor	מָחָ֖ר	1	Here **tomorrow** means “in the future.” If it would be helpful in your language, you could state the meaning plainly. Alternate translation: “someday”
6:20	k09w		rc://*/ta/man/translate/writing-quotations	לֵ⁠אמֹ֑ר	1	Here, the word **saying** introduces direct speech. Consider natural ways of doing that in your own language.
6:20	vrj8		rc://*/ta/man/translate/figs-infostructure	מָ֣ה הָ⁠עֵדֹ֗ת וְ⁠הַֽ⁠חֻקִּים֙ וְ⁠הַ⁠מִּשְׁפָּטִ֔ים אֲשֶׁ֥ר צִוָּ֛ה יְהוָ֥ה אֱלֹהֵ֖י⁠נוּ אֶתְ⁠כֶֽם	1	Here, the question word translated as **What** means “why?”. If it would be more natural in your language, you could change the phrasing the. Alternate translation: “Why did Yahweh our God command you the testimonies and the statutes and the ordinances”
6:20	ff1e		rc://*/ta/man/translate/figs-yousingular	אֶתְ⁠כֶֽם	1	The word **you** here is plural. The Israelite children are speaking about all the Israelites who heard the law, so use the plural form in your translation if your language marks that distinction.
6:21	vf64		rc://*/ta/man/translate/figs-quotesinquotes	וְ⁠אָמַרְתָּ֣ לְ⁠בִנְ⁠ךָ֔ עֲבָדִ֛ים הָיִ֥ינוּ לְ⁠פַרְעֹ֖ה בְּ⁠מִצְרָ֑יִם וַ⁠יּוֹצִיאֵ֧⁠נוּ יְהוָ֛ה מִ⁠מִּצְרַ֖יִם בְּ⁠יָ֥ד חֲזָקָֽה	1	If it would be clearer in your language, you could translate this so that there is not a quotation within a quotation. Alternate translation: “And you shall say to your son that you were slaves of Pharoah in Egypt, and that Yahweh brought you out from Egypt with a mighty hand”
6:21	p7c5		rc://*/ta/man/translate/translate-names	לְ⁠בִנְ⁠ךָ֔	1	Although the term **son** is masculine, Moses is using the word in a generic sense that includes both men and women. If it would be helpful in your language, you could use a phrase that makes this clear. Alternate translation: “to your child”
6:21	a6iz		rc://*/ta/man/translate/figs-go	וַ⁠יּוֹצִיאֵ֧⁠נוּ יְהוָ֛ה	1	In a context such as this, your language might say “took” instead of **brought**. Alternate translation: “And Yahweh took us out”
6:21	c19m		rc://*/ta/man/translate/figs-metaphor	בְּ⁠יָ֥ד חֲזָקָֽה	1	Here the word **hand** represents God’s power. If it would be helpful in your language, you could use an equivalent expression from your language or state the meaning plainly. \nSee how you translated this in [4:34](../04/34.md). Alternate translation: “with mighty strength”
6:22	j1gu		rc://*/ta/man/translate/figs-metaphor	וַ⁠יִּתֵּ֣ן יְהוָ֡ה	1	Here **gave** means “did” or “performed”. If it would be helpful in your language, you could state the meaning plainly. Alternate translation: “And Yahweh performed”
6:22	suc8		rc://*/ta/man/translate/figs-doublet	אוֹתֹ֣ת וּ֠⁠מֹפְתִים	1	The words **signs** and **wonders** mean similar things. Moses is using the two terms together for emphasis. If it would be clearer for your readers, you could express the emphasis with a single phrase. Alternate translation: “amazing signs”
6:22	tmmt		rc://*/ta/man/translate/figs-explicit	גְּדֹלִ֨ים וְ⁠רָעִ֧ים	1	The implication is that Yahweh did **great and terrible** things to the people of Egypt through the 10 Plagues in [Exodus 7-11](Exo/07/11.md). You could include this information if that would be helpful to your readers. Alternate translation: “great and terrible plagues”
6:22	omsz		rc://*/ta/man/translate/figs-metonymy	בְּ⁠מִצְרַ֛יִם	1	Here, **Egypt** represents the people of Egypt. If it would be helpful in your language, you could use an equivalent expression from your language or state the meaning plainly. Alternate translation: “on the Egyptians”
6:22	c7l2		rc://*/ta/man/translate/figs-metonymy	בֵּית֖⁠וֹ	1	Here, **house** represents Pharaoh’s family and the officials in his court. If it would be helpful in your language, you could use an equivalent expression from your language or state the meaning plainly. Alternate translation: “his royal court”
6:22	k3se		rc://*/ta/man/translate/figs-metonymy	לְ⁠עֵינֵֽי⁠נוּ	1	Here, **eyes** represents the act of seeing. If it would be helpful in your language, you could use an equivalent expression from your language or state the meaning plainly. Alternate translation: “and we witnessed it”
6:23	gcst		rc://*/ta/man/translate/figs-go	וְ⁠אוֹתָ֖⁠נוּ הוֹצִ֣יא & הָבִ֣יא אֹתָ֔⁠נוּ	1	In a context such as this, your language might say “took” instead of **brought**. Alternate translation: “And he took us out … take us in”
6:23	s0p6		rc://*/ta/man/translate/grammar-connect-logic-goal	לְמַ֨עַן֙	1	Here, **in order to** marks what follows as the goal or purpose of what came before. Use a connector in your language that makes it clear that this is the purpose.
6:23	atp7		rc://*/ta/man/translate/figs-ellipsis	הָבִ֣יא אֹתָ֔⁠נוּ	1	Moses is leaving out some of the words that in many languages a sentence would need in order to be complete. The fact that Yahweh is bringing the Israelites into the land is implied by the next phrase. You could supply these words from later in the sentence if it would be clearer in your language. Alternate translation: “bring us into the land”
6:23	az6c		rc://*/ta/man/translate/figs-ellipsis	נִשְׁבַּ֖ע לַ⁠אֲבֹתֵֽי⁠נוּ	1	Moses is leaving out some of the words that in many languages a sentence would need in order to be complete. The fact that Yahweh will give the land to the living Israelites is implied by what Moses said earlier in this speech. You could supply these words from earlier in the passage if it would be clearer in your language. See how you translated this in [verse 18](../06/18.md).Alternate translation: “he swore to your fathers that he would give to you”
6:23	hbyj		rc://*/ta/man/translate/figs-metaphor	לַ⁠אֲבֹתֵֽי⁠נוּ	1	Moses is using the term **fathers** to mean “ancestors.” If it would be helpful in your language, you could state the meaning plainly. Alternate translation: “to our predecessors”
6:24	nhg8		rc://*/ta/man/translate/figs-metaphor	כָּל־הַ⁠יָּמִ֔ים	1	Here, **days** refers to a duration of time. If this would not be clear in your language, you could use a comparable expression for expressing the passing of time. Alternate translation: “forever”
6:24	fuv3		rc://*/ta/man/translate/figs-abstractnouns	לְ⁠ט֥וֹב לָ֨⁠נוּ֙	1	If your language does not use an abstract noun for the idea of **good**, you can express the same idea in another way, as modeled by the UST. Alternate translation: “so that we might prosper”
6:24-25	ye68		rc://*/ta/man/translate/figs-hypo	וַ⁠יְצַוֵּ֣⁠נוּ יְהוָ֗ה לַ⁠עֲשׂוֹת֙ אֶת־כָּל־הַ⁠חֻקִּ֣ים הָ⁠אֵ֔לֶּה לְ⁠יִרְאָ֖ה אֶת־יְהוָ֣ה אֱלֹהֵ֑י⁠נוּ לְ⁠ט֥וֹב לָ֨⁠נוּ֙ כָּל־הַ⁠יָּמִ֔ים לְ⁠חַיֹּתֵ֖⁠נוּ כְּ⁠הַ⁠יּ֥וֹם הַ⁠זֶּֽה & וּ⁠צְדָקָ֖ה תִּֽהְיֶה־לָּ֑⁠נוּ כִּֽי־נִשְׁמֹ֨ר לַ⁠עֲשׂ֜וֹת אֶת־כָּל־הַ⁠מִּצְוָ֣ה הַ⁠זֹּ֗את לִ⁠פְנֵ֛י יְהוָ֥ה אֱלֹהֵ֖י⁠נוּ כַּ⁠אֲשֶׁ֥ר צִוָּֽ⁠נוּ	1	Moses is suggesting that this is a hypothetical condition, that the Israelites will only receive these benefits if they obey Yahweh’s commandments. Use a natural form in your language for introducing a situation that could happen. It may be helpful to reword these verses so that the conditional statement is clear. Alternate translation: “If we keep doing all these commandments before the face of Yahweh our God, as he has commanded us, to fear Yahweh our God, then it will be for good to us, all of the days, to keep us alive as this day, and it will be righteousness to us”
6:25	kzjx		rc://*/ta/man/translate/figs-abstractnouns	וּ⁠צְדָקָ֖ה תִּֽהְיֶה־לָּ֑⁠נוּ	1	If your language does not use an abstract noun for the idea of **righteousness**, you could express the same idea in another way. Alternate translation: “And Yahweh will consider us as righteous”
6:25	p4b1		rc://*/ta/man/translate/figs-metonymy	לִ⁠פְנֵ֛י	1	Here, **face** represents the presence of Yahweh. If it would be helpful in your language, you could use an equivalent expression from your language or state the meaning plainly. Alternate translation: “before”
7:intro	y1wn				0	# Deuteronomy 7 General Notes\n\n## Structure and Formatting\n- vv. 1-11: Moses reminds the Israelites that they belong to Yahweh because of their covenant with him.\n- vv. 12-26: Blessings for obedience\n\n## Special Concepts in This Chapter\n\n### “You must completely destroy them”\nThe people of Canaan worshiped idols and did other things that are abominations to Yahweh. Since the Israelites had a special relationship with Yahweh, Yahweh used Israel to punish these nations for their idolatry by destroying them completely. Yahweh wanted the Israelites to live differently than those nations. (See: [[rc://*/tw/dict/bible/kt/sin]] and [[rc://*/tw/dict/bible/kt/mercy]])\n\n### Abrahamic Covenant\n\nThis chapter references parts of the covenant Yahweh made with Abraham. Yahweh promised Abraham that he would have very many descendants. The Israelites are the descendants of Abraham, so Yahweh repeats his promise to them in Deuteronomy that they will prosper and increase their population if they obey him. (See: [[rc://*/tw/dict/bible/kt/covenant]] and [[rc://*/tw/dict/bible/kt/faithful]])\n\n\n## Other Potential Translation Difficulties in This Chapter\n\n### “You”\nEven though Moses is speaking to all the Israelites, “you” and “your” are singular in this chapter unless otherwise noted. If the singular forms of these pronouns would not be natural in your language, you could use the plural forms in your translation. (See: [[rc://*/ta/man/translate/figs-youcrowd]])
7:1	zv16		rc://*/ta/man/translate/figs-go	יְבִֽיאֲ⁠ךָ֙	1	In a context such as this, your language might say “takes” instead of **brings**. Alternate translation: “takes you”
7:1	jj4t		rc://*/ta/man/translate/figs-explicitinfo	הָ⁠אָ֕רֶץ אֲשֶׁר־אַתָּ֥ה בָא־שָׁ֖מָּ⁠ה לְ⁠רִשְׁתָּ֑⁠הּ	1	The expression **the land which you are going into to possess it** contains extra information that would be unnatural to express in some languages. If this is true of your language, you could shorten the expression. Alternate translation: “the land which you are going to possess”
7:1	z6qy		rc://*/ta/man/translate/figs-metonymy	מִ⁠פָּנֶ֡י⁠ךָ	1	Here, the word **faces** represents the presence of people. If it would be helpful in your language, you could use an equivalent expression from your language or state the meaning plainly. Alternate translation: “before you”
7:2	h8dz		rc://*/ta/man/translate/figs-metaphor	וּ⁠נְתָנָ֞⁠ם יְהוָ֧ה אֱלֹהֶ֛י⁠ךָ	1	Here **give** means “enable victory over.” Moses speaks of victory in battle as if it were a physical object one person could **give** to another. Alternate translation: “and Yahweh your God will give victory over them”
7:2	l9ei		rc://*/ta/man/translate/figs-synecdoche	לְ⁠פָנֶ֖י⁠ךָ	1	Here, **face** represents all of a person. If it would be helpful in your language, you could use an equivalent expression from your language or state the meaning plainly. Alternate translation: “to you”
7:2	nm2n		rc://*/ta/man/translate/figs-declarative	וְ⁠הִכִּיתָ֑⁠ם הַחֲרֵ֤ם תַּחֲרִים֙	1	See the [book introduction](../front/intro.md) for more information about translating **shall**. Alternate translation: “and strike them down; utterly destroy”
7:2	o0ih		rc://*/ta/man/translate/figs-reduplication	הַחֲרֵ֤ם תַּחֲרִים֙	1	The words **utterly destroying** translate a verb that is repeated for emphasis. If your language can repeat words for emphasis, it would be appropriate to use that construction here in your translation.
7:2	ozxb		rc://*/ta/man/translate/figs-idiom	לֹא־תִכְרֹ֥ת לָ⁠הֶ֛ם בְּרִ֖ית	1	To **cut a covenant** means to make a covenant. The phrase refers to ancient rituals around making covenants, which is illustrated in [Genesis 15](Gen/15/01.md). See the imagery and how you translated there. Alternate translation: “Do not make a covenant with them”
7:2	pw35		rc://*/ta/man/translate/figs-explicit	בְּרִ֖ית	1	The implication is that the Israelites should not make a peace treaty with the nations from the previous verse. You could include this information if that would be helpful to your readers. Alternate translation: “a peace treaty”
7:3	gecf		rc://*/ta/man/translate/figs-explicit	וְ⁠לֹ֥א תִתְחַתֵּ֖ן בָּ֑⁠ם בִּתְּ⁠ךָ֙ לֹא־תִתֵּ֣ן לִ⁠בְנ֔⁠וֹ וּ⁠בִתּ֖⁠וֹ לֹא־תִקַּ֥ח לִ⁠בְנֶֽ⁠ךָ	1	In the time of this speech, parents arranged **marriages** for their children. Their understanding of marriage was that a father would **give** his daughter in marriage, and the other family would **take** the daughter for their son. If it would be helpful for your readers, you could describe marriage in a way that is natural in your language. Alternate translation: “Do not arrange marriages for your children with their children. Prevent your sons and daughters from becoming their spouses”
7:3	et7n		rc://*/ta/man/translate/grammar-collectivenouns	בִּתְּ⁠ךָ֙ & לִ⁠בְנ֔⁠וֹ וּ⁠בִתּ֖⁠וֹ & לִ⁠בְנֶֽ⁠ךָ	1	In this verse, the words **son** and **daughter** are singular in form, but they refer to all children of marrying age from the Israelites and the other people groups. If it would be helpful in your language, you could say this plainly. Alternate translation: “any of your daughters to any of their sons, and … any of their daughters for any of your sons”
7:4	y5rt		rc://*/ta/man/translate/grammar-connect-logic-result	כִּֽי	1	The word translated as **for** indicates that what follows is a reason for what came before. Use a connector in your language that makes it clear that what follows is a reason for what came before. Alternate translation: “This is because”
7:4	r7ln		rc://*/ta/man/translate/figs-metaphor	יָסִ֤יר אֶת־בִּנְ⁠ךָ֙ מֵֽ⁠אַחֲרַ֔⁠י	1	Moses is speaking of disobeying Yahweh as if one could **turn away** from walking **after** Yahweh. If it would be helpful in your language, you could state the meaning plainly. Alternate translation: “they will cause your son to disobey me”
7:4	pmgv		rc://*/ta/man/translate/grammar-collectivenouns	בִּנְ⁠ךָ֙	1	In this verse, the word **son** is singular in form, but it refers to all descendants of the Israelites. If it would be helpful in your language, you could say this plainly. Alternate translation: “your offspring”
7:4	rsx4		rc://*/ta/man/translate/figs-metonymy	אַף	1	Here, **nose** represents anger. If it would be helpful in your language, you could use a body part from your language that is associated with anger or state the meaning plainly. Alternate translation: “the anger of”
7:4	v0pu		rc://*/ta/man/translate/figs-metaphor	וְ⁠חָרָ֤ה אַף־יְהוָה֙ בָּ⁠כֶ֔ם וְ⁠הִשְׁמִידְ⁠ךָ֖ מַהֵֽר	1	Moses is speaking as if Yahweh’s anger were a fire that could **burn** and **destroy**. If it would be helpful in your language, you could state the meaning plainly. Alternate translation: “And Yahweh will rage against you and hastily exterminate you”
7:5	m2rl		rc://*/ta/man/translate/figs-yousingular	תַעֲשׂוּ֙ & תִּתֹּ֔צוּ & תְּשַׁבֵּ֑רוּ & תְּגַדֵּע֔וּ⁠ן	1	The word **you** here is plural. Moses is speaking to all the Israelites, so use the plural form in your translation if your language marks that distinction.
7:5	u6w9		rc://*/ta/man/translate/figs-explicit	וּ⁠מַצֵּבֹתָ֖⁠ם תְּשַׁבֵּ֑רוּ	1	The people groups in the land built stone **pillars** as symbols of their god Baal. You could include this information if that would be helpful to your readers. Alternate translation: “and smash their sacred stone pillars”
7:5	u2o4		rc://*/ta/man/translate/figs-explicit	וַ⁠אֲשֵֽׁירֵ⁠הֶם֙ תְּגַדֵּע֔וּ⁠ן	1	The people groups in the land made wooden **poles** to worship their goddess **Asherah**. You could include this information if that would be helpful to your readers. Alternate translation: “and cut their wooden poles symbolizing the goddess Asherah to pieces”
7:6	bdz4		rc://*/ta/man/translate/grammar-connect-logic-result	כִּ֣י	1	The word translated as **for** indicates that what follows is a reason for what came before. Use a connector in your language that makes it clear that what follows is a reason for what came before. Alternate translation: “This is because”
7:6	uqx6		rc://*/ta/man/translate/figs-metonymy	עַל־פְּנֵ֥י הָ⁠אֲדָמָֽה	1	Here, **face** represents the surface of the earth and everything that exists on it. If it would be helpful in your language, you could use an equivalent expression from your language or state the meaning plainly. Alternate translation: “are anywhere on the earth”
7:7	y5fb		rc://*/ta/man/translate/figs-yousingular	מֵֽ⁠רֻבְּ⁠כֶ֞ם & בָּ⁠כֶ֖ם & בָּ⁠כֶ֑ם & אַתֶּ֥ם	1	The word **you** here is plural. Moses is speaking to all the Israelites, so use the plural form in your translation if your language marks that distinction.
7:7	if5m		rc://*/ta/man/translate/grammar-connect-logic-contrast	לֹ֣א & כִּֽי	1	Moses uses the words **not** and **for** here to indicate a strong contrast. Yahweh could have chosen a numerous people group, but he did not. In your translation, indicate this strong contrast in a way that is natural in your language. Alternate translation: “not for the reason … but rather,”
7:7	o06l		rc://*/ta/man/translate/figs-hyperbole	אַתֶּ֥ם הַ⁠מְעַ֖ט מִ⁠כָּל־הָ⁠עַמִּֽים	1	Moses says **fewest of all the peoples** here as an extreme statement for emphasis. The Israelites were most likely not the smallest people group. Moses means that they were insignificant compared to other people groups. If it would be helpful in your language, you could use a different way to express the emphasis. Alternate translation: “you were insignificant compared to the other peoples”
7:8	zl86		rc://*/ta/man/translate/grammar-connect-logic-result	כִּי֩	1	The word translated as **but** indicates that what follows is a reason for what came before. Use a connector in your language that makes it clear that what follows is a reason for what came before. Alternate translation: “since” 
7:8	fd2o		rc://*/ta/man/translate/figs-yousingular	אֶתְ⁠כֶ֗ם & לַ⁠אֲבֹ֣תֵי⁠כֶ֔ם & אֶתְ⁠כֶ֖ם & וַֽ⁠יִּפְדְּ⁠ךָ֙	1	The pronouns **you** and **your** here are plural. Moses is speaking to all the Israelites, so use the plural form in your translation if your language marks that distinction.
7:8	l7na		rc://*/ta/man/translate/figs-metaphor	לַ⁠אֲבֹ֣תֵי⁠כֶ֔ם	1	Moses is using the term **fathers** to mean “ancestors.” If it would be helpful in your language, you could state the meaning plainly. Alternate translation: “to your predecessors”
7:8	j4hq		rc://*/ta/man/translate/figs-metonymy	בְּ⁠יָ֣ד חֲזָקָ֑ה & מִ⁠יַּ֖ד	1	Here, the word **hand** represents power. If it would be helpful in your language, you could use an equivalent expression from your language or state the meaning plainly. Alternate translation: “with mighty strength … from the control of”
7:8	xtl5		rc://*/ta/man/translate/figs-metaphor	מִ⁠בֵּ֣ית עֲבָדִ֔ים	1	Moses speaks of the nation of Egypt as if it were a **house** where people keep slaves. See how you translated this in [Exodus 13:3](Exo/13/03.md). If it would be helpful in your language, you could state the meaning plainly. Alternate translation: “from the place where you were slaves”
7:8	lkh0		rc://*/ta/man/translate/figs-abstractnouns	עֲבָדִ֔ים	1	If your language does not use an abstract noun for the idea of **slavery**, you can express the idea behind slavery in another way. Alternative translation: “forced labor”
7:9	blcu		rc://*/ta/man/translate/figs-metaphor	וְ⁠יָ֣דַעְתָּ֔	1	Here **know** means  “think about.” Moses is speaking of thinking about something as if it were knowing it. If it would be helpful in your language, you could state the meaning plainly. Alternate translation: “And you shall consider”
7:9	iwfa		rc://*/ta/man/translate/translate-names	וְ⁠הַ⁠חֶ֗סֶד	1	If your language does not use an abstract noun for the idea of **faithfulness**, you can express the same idea with “faithfully” or “faithful.” Alternate translation: “is steadfast”
7:9	ky8b		rc://*/ta/man/translate/figs-metonymy	לְ⁠אֶ֥לֶף דּֽוֹר	1	Here, **1,000 generations** represents the concept of “forever.” If it would be helpful in your language, you could use an equivalent expression from your language or state the meaning plainly. See how you translated this concept in [5:10](../05/10.md). Alternate translation: “for all of his people always”
7:10	wzi9		rc://*/ta/man/translate/figs-parallelism	 וּ⁠מְשַׁלֵּ֧ם לְ⁠שֹׂנְאָ֛י⁠ו אֶל־פָּנָ֖י⁠ו לְ⁠הַאֲבִיד֑⁠וֹ לֹ֤א יְאַחֵר֙ לְ⁠שֹׂ֣נְא֔⁠וֹ אֶל־פָּנָ֖י⁠ו יְשַׁלֶּם־לֽ⁠וֹ	1	These two sentences mean basically the same thing. The second emphasizes the meaning of the first by repeating the same idea with different words. If it would be helpful to your readers, you could connect the sentences with a word that shows that the second sentence is repeating the first one, not saying something additional. Alternate translation: “and he repays those who hate him to his face, to destroy him. Indeed, he will not delay with him who hates him; he will repay him to his face”
7:10	ni27		rc://*/ta/man/translate/figs-synecdoche	אֶל־פָּנָ֖י⁠ו & אֶל־פָּנָ֖י⁠ו	1	Moses is using **face** to represent all of a person. If it would be helpful in your language, you could use an equivalent expression from your culture or state the meaning plainly. Alternate translation: “personally”
7:10	xk2p		rc://*/ta/man/translate/figs-litotes	לֹ֤א יְאַחֵר֙	1	Moses is using a figure of speech here that expresses a strongly positive meaning by using a negative word, **not**, together with an expression that is the opposite of the intended meaning. If it would be helpful in your language, you could express the positive meaning. Alternate translation: “He will act swiftly”
7:12	v1lv		rc://*/ta/man/translate/figs-hypo	 וְ⁠הָיָ֣ה	1	Here, **And it will be** indicates that what follows is hypothetical condition. Yahweh will only bless the Israelites if they obey his commandments. Use a natural form in your language for introducing a situation that could happen. Alternate translation: “And if”
7:12	co63		rc://*/ta/man/translate/figs-hendiadys	וּ⁠שְׁמַרְתֶּ֥ם וַ⁠עֲשִׂיתֶ֖ם	1	The two words **keeping** and **doing** express a single idea. The word **keeping** describes how the act of **doing**. If it would be more natural in your language, you could express this meaning in a different way. Alternate translation: “and faithfully doing”
7:12	xrvz		rc://*/ta/man/translate/figs-abstractnouns	וְ⁠אֶת־הַ⁠חֶ֔סֶד	1	If your language does not use an abstract noun for the idea of **faithfulness**, you can express the same idea with “faithfully” or “faithful.” Alternate translation: “with loyalty”
7:12	pqt9		rc://*/ta/man/translate/figs-metaphor	לַ⁠אֲבֹתֶֽי⁠ךָ	1	Moses is using the term **fathers** to mean “ancestors.” If it would be helpful in your language, you could state the meaning plainly. Alternate translation: “to your predecessors”
7:13	ghv3		rc://*/ta/man/translate/figs-explicit	וְ⁠הִרְבֶּ֑⁠ךָ	1	The implication is that the number of Israelites will **multiply** by births. You could include this information if that would be helpful to your readers. Alternate translation: “and increase your population”
7:13	nmj6		rc://*/ta/man/translate/figs-idiom	פְּרִֽי־בִטְנְ⁠ךָ֣	1	Here, **fruit of your womb** is an idiom that means “your ability to have many children.” If this phrase does not have that meaning in your language, you could use an idiom from your language that does have this meaning or state the meaning plainly. Alternate translation: “your fertility in childbirth”
7:13	rl5m		rc://*/ta/man/translate/figs-idiom	וּ⁠פְרִֽי־אַ֠דְמָתֶ⁠ךָ	1	Here, **the fruit of your ground** is an idiom that means “your crops.” If this phrase does not have that meaning in your language, you could use an idiom from your language that does have this meaning or state the meaning plainly. Alternate translation: “and your crops”
7:13	k3f8		rc://*/ta/man/translate/figs-genericnoun	דְּגָ֨נְ⁠ךָ֜ וְ⁠תִֽירֹשְׁ⁠ךָ֣ וְ⁠יִצְהָרֶ֗⁠ךָ	1	In this verse, the words **grain**, **wine**, and **oil** are singular in form, but it refers to all crops and produce as a group. If it would be helpful in your language, you could say this plainly. Alternate translation: “all your crops of grain and all of your new wine and all of your oil”
7:13	d3v7		rc://*/ta/man/translate/figs-explicit	וְ⁠תִֽירֹשְׁ⁠ךָ֣ וְ⁠יִצְהָרֶ֗⁠ךָ	1	The implication is that Yahweh will bless the crops of grapes and olives. **Wine** is made from grapes and **oil** is made from olives. You could include this information if that would be helpful to your readers. Alternate translation: “and your grapes for wine and your olive trees for oil”
7:13	ie2v		rc://*/ta/man/translate/figs-explicit	אֲלָפֶ֨י⁠ךָ֙	1	Here the word **cattle** refers to livestock such as bulls and cows. You could include this information if that would be helpful to your readers. Alternate translation: “your bulls and cows”
7:13	buvb		rc://*/ta/man/translate/figs-metaphor	לַ⁠אֲבֹתֶ֖י⁠ךָ	1	Moses is using the term **fathers** to mean “ancestors.” If it would be helpful in your language, you could state the meaning plainly. Alternate translation: “to your predecessors”
7:14	fiu4		rc://*/ta/man/translate/figs-activepassive	בָּר֥וּךְ תִּֽהְיֶ֖ה	1	If your language does not use the passive form in this way, you can state this in active form or in another way that is natural in your language. Alternate translation: “Yahweh will bless you”
7:14	e33a		rc://*/ta/man/translate/figs-litotes	לֹא־יִהְיֶ֥ה בְ⁠ךָ֛ עָקָ֥ר וַֽ⁠עֲקָרָ֖ה וּ⁠בִ⁠בְהֶמְתֶּֽ⁠ךָ	1	Moses is using a figure of speech here that expresses a strongly positive meaning by using a negative word, **not**, together with an expression that is the opposite of the intended meaning. If it would be helpful in your language, you could express the positive meaning. Alternate translation: “All your males and females will be fertile among you and among your cattle”
7:15	qmw7		rc://*/ta/man/translate/figs-explicit	וְ⁠הֵסִ֧יר יְהוָ֛ה מִמְּ⁠ךָ֖ כָּל־חֹ֑לִי	1	The implication is that Yahweh will **take away sickness** by keeping the Israelites free from sickness. You could include this information if that would be helpful to your readers. Alternate translation: “And Yahweh will keep you healthy from all sickness”
7:15	gdzd		rc://*/ta/man/translate/figs-explicit	מַדְוֵי֩ מִצְרַ֨יִם הָ⁠רָעִ֜ים	1	Here **evil diseases of Egypt** could refer to: (1) the plagues that Yahweh inflicted on Egypt. Alternate translation: “the evil plagues which the Egyptians experienced” (2) diseases which were common in Egypt. Alternate translation: “the evil diseases experienced by the Egyptians”
7:15	dovl		rc://*/ta/man/translate/figs-explicitinfo	יָדַ֗עְתָּ	1	Here **you have known** means “you have known about” or “you have heard of.” This does not mean “experienced” which would imply that the Israelites also experienced all of the diseases that the Egyptians experienced. Be sure that this distinction is clear in your translation. Alternate translation: “you have heard of”
7:15	x26j		rc://*/ta/man/translate/figs-metaphor	לֹ֤א יְשִׂימָ⁠ם֙ בָּ֔⁠ךְ וּ⁠נְתָנָ֖⁠ם בְּ⁠כָל־שֹׂנְאֶֽי⁠ךָ	1	Moses speaks as if disease were a heavy object that Yahweh would **put on** people. If it would be helpful in your language, you could state the meaning plainly. Alternate translation: “he will prevent you from becoming ill, and he afflict those who hate you with those illnesses”
7:16	myix		rc://*/ta/man/translate/figs-metaphor	וְ⁠אָכַלְתָּ֣	1	Here **consume** means “completely destroy.” Moses is speaking of conquering a people group as if a person were eating food. If it would be helpful in your language, you could state the meaning plainly. Alternate translation: “And you shall exterminate”
7:16	xbj2			נֹתֵ֣ן לָ֔⁠ךְ	1	Here **give** means “allow to conquer.” If it would be helpful in your language, you could state the meaning plainly. Alternate translation: “will cause you to defeat”
7:16	aia1		rc://*/ta/man/translate/figs-metonymy	לֹא־תָחֹ֥ס עֵֽינְ⁠ךָ֖ עֲלֵי⁠הֶ֑ם	1	Here **eye** represents the act of seeing. If it would be helpful in your language, you could use an equivalent expression from your language or state the meaning plainly. Alternate translation: “do not allow what you see to cause you to pity them”
7:16	aoch		rc://*/ta/man/translate/grammar-connect-logic-result	כִּֽי	1	The word translated as **for** indicates that what follows is a reason for what came before. Use a connector in your language that makes it clear that what follows is a reason for what came before. Alternate translation: “because” 
7:16	yvn8		rc://*/ta/man/translate/figs-metaphor	מוֹקֵ֥שׁ ה֖וּא לָֽ⁠ךְ	1	Moses compares idolatry to a **snare** that one cannot get out of because it is very difficult to get away from idols once one becomes distracted from worshiping Yahweh.  If it would be helpful in your language, you could state the meaning plainly. Alternate translation: “it will be like a snare for you because you will keep on serving their gods”
7:17	t4z5		rc://*/ta/man/translate/figs-hypo	כִּ֤י תֹאמַר֙	1	Moses is using the word **if** to introduce a hypothetical situation to encourage the Israelites. Use a natural form in your language for introducing a situation that could happen. Alternate translation: “You might say”
7:17	bsr6		rc://*/ta/man/translate/figs-idiom	תֹאמַר֙ בִּ⁠לְבָ֣בְ⁠ךָ֔	1	Here, **say in your heart** is an idiom that means “think” or “say to yourself.” If this phrase does not have that meaning in your language, you could use an idiom from your language that does have this meaning or state the meaning plainly. Alternate translation: “you say to yourself”
7:17	pn9g		rc://*/ta/man/translate/figs-rquestion	אֵיכָ֥ה אוּכַ֖ל לְ⁠הוֹרִישָֽׁ⁠ם	1	Moses is using the question form to illustrate how the Israelites might be afraid of the other nations. If you would not use the question form for this purpose in your language, you could translate this as a statement or an exclamation. Alternate translation: “I will not be able to dispossess them”
7:18	fbw2		rc://*/ta/man/translate/figs-reduplication	זָכֹ֣ר תִּזְכֹּ֗ר	1	The words **Remembering, you shall remember** translate verbs that are repeated for emphasis. If your language can repeat words for emphasis, it would be appropriate to use that construction here in your translation.
7:18	j6gn		rc://*/ta/man/translate/figs-metonymy	מִצְרָֽיִם	1	Here, **Egypt** represents the people of Egypt. If it would be helpful in your language, you could use an equivalent expression from your language or state the meaning plainly. Alternate translation: “the Egyptians”
7:19	vi5b		rc://*/ta/man/translate/figs-explicit	הַ⁠מַּסֹּ֨ת הַ⁠גְּדֹלֹ֜ת	1	Here the word **trials** refers to the plagues in [Exodus 7-11](Exo/07/11.md) that Yahweh sent so that the Egyptians would see his power. You could include this information if that would be helpful to your readers. See how you translated this in [4:34](../04/34.md). Alternate translation: “the great plagues that Yahweh sent”
7:19	a3ur		rc://*/ta/man/translate/figs-synecdoche	עֵינֶ֗י⁠ךָ	1	Moses is using **eyes** to represent the whole person in the act of seeing. If it would be helpful in your language, you could use an equivalent expression from your culture or state the meaning plainly. Alternate translation: “you yourself”
7:19	fewz		rc://*/ta/man/translate/figs-doublet	וְ⁠הָ⁠אֹתֹ֤ת וְ⁠הַ⁠מֹּֽפְתִים֙	1	The words **signs** and **wonders** mean similar things. Moses is using the two terms together for emphasis. If it would be clearer for your readers, you could express the emphasis with a single phrase. Alternate translation: “and the amazing signs”
7:19	bp4y		rc://*/ta/man/translate/figs-doublet	וְ⁠הַ⁠יָּ֤ד הַ⁠חֲזָקָה֙ וְ⁠הַ⁠זְּרֹ֣עַ הַ⁠נְּטוּיָ֔ה	1	The terms **mighty hand** and **outstretched arm** mean similar things. Moses is using the two terms together for emphasis. If it would be clearer for your readers, you could express the emphasis with a single phrase. Alternate translation: “and the very great power”
7:19	ph4a		rc://*/ta/man/translate/figs-metonymy	וְ⁠הַ⁠יָּ֤ד הַ⁠חֲזָקָה֙	1	Here the word **hand** represents Yahweh’s power. If it would be helpful in your language, you could use an equivalent expression from your language or state the meaning plainly. Alternate translation: “and the mighty power”
7:19	djs2		rc://*/ta/man/translate/figs-metaphor	וְ⁠הַ⁠זְּרֹ֣עַ הַ⁠נְּטוּיָ֔ה	1	Here, **arm** refers to Yahweh’s power. Moses speaks as if stretching out an arm were the act of showing power. If it would be helpful in your language, you could state the meaning plainly. Alternate translation: “and the active strength”
7:19	en3p		rc://*/ta/man/translate/figs-go	הוֹצִֽאֲ⁠ךָ֖	1	In a context such as this, your language might say “took” instead of **brought**. Alternate translation: “took you out”
7:19	nng5		rc://*/ta/man/translate/figs-synecdoche	מִ⁠פְּנֵי⁠הֶֽם	1	Moses is using **faces** to represent people. If it would be helpful in your language, you could use an equivalent expression from your culture or state the meaning plainly. Alternate translation: “of”
7:20	xr3w		rc://*/ta/man/translate/translate-unknown	הַ⁠צִּרְעָ֔ה	1	A **hornet** is a stinging insect. If your readers would not be familiar with this type of insect, you could use the name of something similar in your area or you could use a more general term. Alternate translation: “stinging insects”
7:20	sji2		rc://*/ta/man/translate/figs-metonymy	אֶת־הַ⁠צִּרְעָ֔ה יְשַׁלַּ֛ח & בָּ֑⁠ם	1	This could mean: (1) God will cause the people to become terrified and want to run away. Alternate translation: “will cause them to feel terror” (2) God will send flying insects that sting people and cause pain.
7:20	w9sm		rc://*/ta/man/translate/figs-metonymy	מִ⁠פָּנֶֽי⁠ךָ	1	Here, **face** represents the presence of a person. If it would be helpful in your language, you could use an equivalent expression from your language or state the meaning plainly. Alternate translation: “before you”
7:21	yb9e		rc://*/ta/man/translate/figs-synecdoche	מִ⁠פְּנֵי⁠הֶ֑ם	1	Moses is using **faces** to represent people. If it would be helpful in your language, you could use an equivalent expression from your culture or state the meaning plainly. Alternate translation: “by them”
7:22	d8kb		rc://*/ta/man/translate/figs-metonymy	מִ⁠פָּנֶ֖י⁠ךָ	1	Here, **face** represents the presence of a person. If it would be helpful in your language, you could use an equivalent expression from your language or state the meaning plainly. Alternate translation: “before you”
7:22	kok0		rc://*/ta/man/translate/figs-hypo	פֶּן	1	Moses uses the word **lest** to introduce an imaginary situation to help explain why Yahweh is driving out the nations slowly rather than quickly. Use a natural method in your language for introducing an imaginary situation. Alternate translation: “in case”
7:22	jkuy		rc://*/ta/man/translate/figs-explicit	תִּרְבֶּ֥ה עָלֶ֖י⁠ךָ חַיַּ֥ת הַ⁠שָּׂדֶֽה	1	The implication is that the wild animals will increase in population and take over the land before the Israelites are able to cultivate all of the land. You could include this information if that would be helpful to your readers. Alternate translation: “the animals of the field multiply before you can control their population”
7:22	szvs		rc://*/ta/man/translate/figs-idiom	חַיַּ֥ת הַ⁠שָּׂדֶֽה	1	Here, **animals of the field** is an idiom that means “wild animals” or “nondomestic animals.” If this phrase does not have that meaning in your language, you could use an idiom from your language that does have this meaning or state the meaning plainly. Alternate translation: “the beasts”
7:23	m5in		rc://*/ta/man/translate/writing-pronouns	 וּ⁠נְתָנָ֛⁠ם יְהוָ֥ה אֱלֹהֶ֖י⁠ךָ	1	The pronoun **them** refers to the other nations from the previous verse. If this is not clear for your readers, you could use the person's name here. Alternate translation: “And Yahweh your God will give those other nations”
7:23	qmm8		rc://*/ta/man/translate/figs-metaphor	וּ⁠נְתָנָ֛⁠ם יְהוָ֥ה אֱלֹהֶ֖י⁠ךָ	1	Here **give** means “enable victory over.” Moses speaks of victory in battle as if it were a physical object one person could **give** to another. Alternate translation: “And Yahweh your God will give victory over them”
7:23	lkz5		rc://*/ta/man/translate/figs-synecdoche	לְ⁠פָנֶ֑י⁠ךָ	1	Here, **face** represents all of a person. If it would be helpful in your language, you could use an equivalent expression from your language or state the meaning plainly. Alternate translation: “to you”
7:23	pa1h		rc://*/ta/man/translate/figs-reduplication	וְ⁠הָמָ⁠ם֙ מְהוּמָ֣ה גְדֹלָ֔ה	1	For emphasis, Moses is using a construction in which a verb and its object come from the same root. You may be able to use the same construction in your language to express the meaning here. You could also express the emphasis in a different way. Alternate translation: “And he will very greatly confuse them”
7:23	cpi5		rc://*/ta/man/translate/figs-activepassive	הִשָּׁמְדָֽ⁠ם	1	If your language does not use the passive form in this way, you can state this in active form or in another way that is natural in your language. Alternate translation: “until you have destroyed them”
7:24	nmcw		rc://*/ta/man/translate/figs-metaphor	 וְ⁠נָתַ֤ן	1	Here **give** means “enable victory over.” Moses speaks of victory in battle as if it were a physical object one person could **give** to another. Alternate translation: “And he will give victory over”
7:24	s7qg		rc://*/ta/man/translate/figs-metonymy	בְּ⁠יָדֶ֔⁠ךָ	1	Here the word **hand** represents power or control. If it would be helpful in your language, you could use an equivalent expression from your language or state the meaning plainly. Alternate translation: “into your control”
7:24	v25y		rc://*/ta/man/translate/figs-metonymy	שְׁמָ֔⁠ם	1	Here, **name** represents a person, their bloodline, and knowledge of them. If it would be helpful in your language, you could use an equivalent expression from your language or state the meaning plainly. Alternate translation: “knowledge of them”
7:24	c5ov		rc://*/ta/man/translate/figs-idiom	מִ⁠תַּ֖חַת הַ⁠שָּׁמָ֑יִם	1	Here, **under the heavens** is an idiom that means “on earth.” If this phrase does not have that meaning in your language, you could use an idiom from your language that does have this meaning or state the meaning plainly. Alternate translation: “from the earth”
7:24	q4py		rc://*/ta/man/translate/figs-metaphor	לֹֽא־יִתְיַצֵּ֥ב אִישׁ֙	1	Here **stand** means “resist” or “stop.” If it would be helpful in your language, you could state the meaning plainly. Alternate translation: “No man will survive the battle”
7:24	q69t		rc://*/ta/man/translate/figs-explicit	אִישׁ֙	1	By **man**, Moses means anyone from the enemy people groups. You could include this information if it would be helpful for your readers. Alternate translation: “fighting man from these peoples”
7:24	icsu		rc://*/ta/man/translate/figs-metonymy	בְּ⁠פָנֶ֔י⁠ךָ	1	Here, **face** represents the presence of a person. If it would be helpful in your language, you could use an equivalent expression from your language or state the meaning plainly. Alternate translation: “before you”
7:25	y5bl		rc://*/ta/man/translate/figs-explicitinfo	תִּשְׂרְפ֣וּ⁠ן בָּ⁠אֵ֑שׁ	1	The expression **burn in fire** contains extra information that would be unnatural to express in some languages. If this is true of your language, you could shorten the expression, as modeled by the UST.
7:25	d8rc		rc://*/ta/man/translate/figs-explicit	כֶּ֨סֶף וְ⁠זָהָ֤ב	1	Idols were often decorated with **silver and gold** and other precious materials. You could include this information if that would be helpful to your readers. Alternate translation: “the silver and gold overlays”
7:25	k5r7		rc://*/ta/man/translate/figs-hypo	פֶּ֚ן	1	Moses is using the word **lest** to introduce a hypothetical condition as a warning for a negative consequence. Use a natural form in your language for introducing a situation that could happen. Alternate translation: “in case”
7:25	su6c		rc://*/ta/man/translate/figs-metaphor	תִּוָּקֵ֣שׁ בּ֔⁠וֹ	1	The gold or silver on the idols could cause the people to start worshiping them because the precious metals are attractive. Moses compares idol worship to a **trap** because it is very difficult to stop once you start worshipping idols. If it would be helpful in your language, you could state the meaning plainly. See how you translated this concept in [verse 16](../07/16.md). Alternate translation: “you start worshipping the idols and cannot stop”
7:25	vdp1		rc://*/ta/man/translate/figs-activepassive	תִּוָּקֵ֣שׁ בּ֔⁠וֹ	1	If your language does not use this passive form, you could express the idea in active form or in another way that is natural in your language. Alternate translation: “it traps you”
7:25	z31g		rc://*/ta/man/translate/grammar-connect-logic-result	כִּ֧י	1	The word translated as **for** indicates that what follows is a reason for what came before. Use a connector in your language that makes it clear that what follows is a reason for what came before. Alternate translation: “because” 
7:25	kbbp		rc://*/ta/man/translate/figs-metonymy	לֶ֔חֶם	1	Here, **bread** represents _____. If it would be helpful in your language, you could use an equivalent expression from your language or state the meaning plainly. Alternate translation: “text”
7:26	leby		rc://*/ta/man/translate/figs-explicit	תֽוֹעֵבָה֙	1	Here, the specific type of **abomination** that Moses is referring to is an idol. You could include this information if that would be helpful to your readers. Alternate translation: “any abomination of an idol”
7:26	hmcx		rc://*/ta/man/translate/figs-activepassive	וְ⁠הָיִ֥יתָ חֵ֖רֶם	1	If your language does not use this passive form, you could express the idea in active form or in another way that is natural in your language. Alternate translation: “and God curses you”
7:26	b8dp		rc://*/ta/man/translate/figs-doublet	שַׁקֵּ֧ץ ׀ תְּשַׁקְּצֶ֛⁠נּוּ וְ⁠תַעֵ֥ב ׀ תְּֽתַעֲבֶ֖⁠נּוּ	1	The terms **detest** and **abhor** mean similar things. Moses is using the two terms together for emphasis. If it would be clearer for your readers, you could express the emphasis with a single phrase. Alternate translation: “You shall completely and utterly detest it”
7:26	eeub		rc://*/ta/man/translate/figs-reduplication	שַׁקֵּ֧ץ ׀ תְּשַׁקְּצֶ֛⁠נּוּ וְ⁠תַעֵ֥ב ׀ תְּֽתַעֲבֶ֖⁠נּוּ	1	The phrases **Detesting, you shall detest it** and **abhorring, you shall abhor it** translate verbs that are repeated for emphasis. If your language can repeat words for emphasis, it would be appropriate to use that construction here in your translation.
7:26	xs75		rc://*/ta/man/translate/grammar-connect-logic-result	כִּי	1	The word translated as **for** indicates that what follows is a reason for what came before. Use a connector in your language that makes it clear that what follows is a reason for what came before. Alternate translation: “since”
8:intro	w4zj				0	# Deuteronomy 8 General Notes\n\n\n## Outline\n- vv. 1-10: Moses reminds the Israelites of Yahweh’s provision for them in the desert\n- vv. 11-20: Moses warns the Israelites to remember Yahweh\n\n\n## Structure\n\n\n\n## Special concepts in this chapter\n\n### Forgetting\n\n\nMoses reminds the living Israelites about all the miracles that Yahweh did for them to bring them out of Egypt and survive in the wilderness. In the wilderness, the Israelites complained and grumbled. It was easy for them to forget what Yahweh did for them and disobey Yahweh. As a result, Yahweh punished that generation by causing them to die in the wilderness without entering the land. The living Israelites are the children of that generation. Moses is warning them not to make the same mistakes as their parents did. (See: [[rc://*/tw/dict/bible/kt/Israel]])\n\n## Other Possible Translation Issues in This Chapter\n\n### “You”\n\nEven though Moses is speaking to all the Israelites, you and your are singular in this chapter unless otherwise noted. If the singular forms of these pronouns would not be natural in your language, you could use the plural forms in your translation. (See: [[rc://*/ta/man/translate/figs-youcrowd]])
8:1	zvt4		rc://*/ta/man/translate/figs-yousingular	תִּשְׁמְר֣וּ⁠ן & תִּֽחְי֜וּ⁠ן וּ⁠רְבִיתֶ֗ם וּ⁠בָאתֶם֙ וִֽ⁠ירִשְׁתֶּ֣ם & לַ⁠אֲבֹתֵי⁠כֶֽם	1	The words **you** and **your** here are plural. Moses is speaking to all the Israelites, so use the plural form in your translation if your language marks that distinction.
8:1	v0kt		rc://*/ta/man/translate/figs-hendiadys	תִּשְׁמְר֣וּ⁠ן לַ⁠עֲשׂ֑וֹת	1	The two words **keep** and **doing** express a single idea. The word **keep** describes the act of doing. If it would be more natural in your language, you could express this meaning in a different way. Alternate translation: “You shall faithfully do”
8:1	rbf2		rc://*/ta/man/translate/figs-declarative	תִּשְׁמְר֣וּ⁠ן	1	See the [book introduction](../front/intro.md) for more infromation about translating **shall**. Alternate translation: “Keep”
8:1	s002		rc://*/ta/man/translate/grammar-connect-logic-result	לְמַ֨עַן	1	Here, **so that** marks what follows as the goal or purpose of what comes before. Use a connector in your language that makes it clear that this is the purpose.
8:1	rje7		rc://*/ta/man/translate/figs-explicit	תִּֽחְי֜וּ⁠ן וּ⁠רְבִיתֶ֗ם	1	The implication is that the Israelites will continue to **live** in the land and **multiply** in number by births if they obey Yahweh. You could include this information if that would be helpful to your readers. Alternate translation: “you may dwell in the land for a long time and multiply your population”
8:1	s775		rc://*/ta/man/translate/figs-ellipsis	נִשְׁבַּ֥ע יְהוָ֖ה לַ⁠אֲבֹתֵי⁠כֶֽם	1	Moses is leaving out some of the words that in many languages a sentence would need in order to be complete. The fact that Yahweh will give the land to the living Israelites is implied by what Moses said earlier in this speech. You could supply these words from earlier in the passage if it would be clearer in your language. Alternate translation: “Yahweh swore to your fathers that he would give to you”
8:2	z13w		rc://*/ta/man/translate/figs-metonymy	כָּל־הַ⁠דֶּ֗רֶךְ	1	Here, **all the way** represents everything that the Israelites saw, heard, and experienced during the time they were in the wilderness. If it would be helpful in your language, you could use an equivalent expression from your language or state the meaning plainly. Alternate translation: “everything that happened on the journey that”
8:2	mfgk		rc://*/ta/man/translate/grammar-connect-logic-result	לְמַ֨עַן & לְ⁠נַסֹּֽתְ⁠ךָ֗ לָ⁠דַ֜עַת	1	Here, the words **so that** and **to** mark what follows as the goal or purpose of what came before. Use a connector in your language that makes it clear that this is the purpose.
8:2	ifes		rc://*/ta/man/translate/figs-metonymy	אֲשֶׁ֧ר בִּֽ⁠לְבָבְ⁠ךָ֛	1	Here, **heart** refers to a person’s inner being and will. If it would be helpful in your language, you could use an equivalent expression from your culture or state the meaning plainly. Alternate translation: “what you truly wanted”
8:3	ygr4		rc://*/ta/man/translate/figs-explicit	וַ⁠יַּֽאֲכִֽלְ⁠ךָ֤ אֶת הַ⁠מָּן֙	1	This does not mean that Yahweh personally fed the Israelites like a mother would feed her infant. What Moses means is that Yahweh sent manna from heaven for the Israelites to eat, as [Exodus 16](Exo/16/01.md) describes. You could include this information if it would be helpful for your readers. Alternate translation: “and gave you manna to eat”
8:3	qz4c		rc://*/ta/man/translate/figs-explicitinfo	לֹא־יָדַ֔עְתָּ וְ⁠לֹ֥א יָדְע֖וּ⁠ן אֲבֹתֶ֑י⁠ךָ	1	The expression **you had not known and your fathers had not known** contains extra information that would be unnatural to express in some languages. If this is true of your language, you could shorten the expression. Alternate translation: “you and your fathers had not known”
8:3	mrld		rc://*/ta/man/translate/grammar-collectivenouns	הָֽ⁠אָדָ֔ם & הָ⁠אָדָֽם	1	In this verse, the word **man** is singular in form, but it refers to all human beings as a group. If it would be helpful in your language, you could say this plainly. Alternate translation: “humankind … humankind”
8:3	t9be		rc://*/ta/man/translate/figs-metonymy	הַ⁠לֶּ֤חֶם	1	Here, **bread** represents all food. If it would be helpful in your language, you could use an equivalent expression from your language or state the meaning plainly. Alternate translation: “eating meals”
8:3	d9as		rc://*/ta/man/translate/figs-metonymy	כָּל־מוֹצָ֥א פִֽי־יְהוָ֖ה	1	Here, **mouth** represents the act of speaking, and **everything coming out** represents the words of commands. If it would be helpful in your language, you could use an equivalent expression from your language or state the meaning plainly. Alternate translation: “what Yahweh declares”
8:4	pr86		rc://*/ta/man/translate/figs-explicit	שִׂמְלָ֨תְ⁠ךָ֜ לֹ֤א בָֽלְתָה֙ מֵֽ⁠עָלֶ֔י⁠ךָ וְ⁠רַגְלְ⁠ךָ֖ לֹ֣א בָצֵ֑קָה זֶ֖ה אַרְבָּעִ֥ים שָׁנָֽה	1	The implication is that Yahweh protected and provided for the Israelites. As a result, their **clothing did not wear out** and their **feet did not swell up**, even though they walked for **40 years** in the wilderness. You could include this information if that would be helpful to your readers. Alternate translation: “Yahweh protected you so that your provisions did not run out and you remained healthy for those 40 years in the wilderness”
8:4	gmq1		rc://*/ta/man/translate/figs-explicitinfo	שִׂמְלָ֨תְ⁠ךָ֜ לֹ֤א בָֽלְתָה֙ מֵֽ⁠עָלֶ֔י⁠ךָ	1	The expression **Your clothing did not wear out from upon you** contains extra information that would be unnatural to express in some languages. If this is true of your language, you could shorten the expression. Alternate translation: “Your clothing did not wear out”
8:5	cb6n		rc://*/ta/man/translate/figs-metaphor	וְ⁠יָדַעְתָּ֖ עִם־לְבָבֶ֑⁠ךָ	1	Here the expression **know with your heart** means “think about” or “reflect on.” If it would be helpful in your language, you could state the meaning plainly. Alternate translation: “And you shall consider”
8:5	feb4		rc://*/ta/man/translate/grammar-genericnoun	יְיַסֵּ֥ר אִישׁ֙ אֶת־בְּנ֔⁠וֹ	1	In this verse, the words **man** and **son** are singular in form, but refer to all parents and children as a group. If it would be helpful in your language, you could say this plainly. Alternate translation: “a parent instructs a child”
8:6	agya		rc://*/ta/man/translate/figs-metaphor	לָ⁠לֶ֥כֶת בִּ⁠דְרָכָ֖י⁠ו	1	Here, **walk in his ways** means “obey him.” Moses is speaking of obedience as if it were physically walking on a path. If it would be helpful in your language, you could state the meaning plainly. Alternate translation: “to obey him”
8:7	ql1e		rc://*/ta/man/translate/figs-go	מְבִֽיאֲ⁠ךָ֖	1	In a context such as this, your language might say “taking” instead of **bringing**. Alternate translation: “is taking you”
8:7	jl8h		rc://*/ta/man/translate/figs-possession	אֶ֚רֶץ	1	Here, Moses is using the possessive form to describe a **land** that has the features that follow. If your language would not use the possessive form for this, you could use a comparable way of expressing landmarks. Alternate translation: “a land that features”
8:7	p6ox		rc://*/ta/man/translate/figs-explicit	נַ֣חֲלֵי מָ֔יִם עֲיָנֹת֙ וּ⁠תְהֹמֹ֔ת יֹצְאִ֥ים בַּ⁠בִּקְעָ֖ה וּ⁠בָ⁠הָֽר	1	The implication is that water came up from under the ground in the mountains. You could include this information if that would be helpful to your readers. Alternate translation: “brooks of water, fountains, and springs pouring out of the mountains”
8:7	yjhj		rc://*/ta/man/translate/translate-unknown	נַ֣חֲלֵי מָ֔יִם עֲיָנֹת֙ וּ⁠תְהֹמֹ֔ת	1	Here, **brooks of water, fountains, and springs** are all types of flowing bodies of water. If your language does not have this distinction between bodies of water, you could use a more general term. Alternate translation: “rivers”
8:8	a63l		rc://*/ta/man/translate/figs-possession	אֶ֤רֶץ & אֶֽרֶץ	1	Here, Moses is using the possessive form to describe a **land** that produces certain types of crops. If your language would not use the possessive form for this, you could use a comparable way of describing land. Alternate translation: “a land that can produce … a land that can produce”
8:9	gx2v		rc://*/ta/man/translate/figs-infostructure	אֲשֶׁ֨ר לֹ֤א בְ⁠מִסְכֵּנֻת֙ תֹּֽאכַל־בָּ֣⁠הּ לֶ֔חֶם 	1	If it would be more natural in your language, you could change the phrasing of this clause. Alternate translation: “where you will eat bread without scarcity”
8:9	ej64		rc://*/ta/man/translate/figs-metonymy	לֶ֔חֶם	1	Here, **bread** represents all food. If it would be helpful in your language, you could use an equivalent expression from your language or state the meaning plainly. Alternate translation: “meals”
8:9	s4ft		rc://*/ta/man/translate/figs-litotes	לֹ֤א בְ⁠מִסְכֵּנֻת֙	1	Moses is using a figure of speech here that expresses a strongly positive meaning by using a negative word, **no**, together with an expression that is the opposite of the intended meaning. If it would be helpful in your language, you could express the positive meaning. Alternate translation: “in abundance”
8:9	jnqd		rc://*/ta/man/translate/figs-abstractnouns	בְ⁠מִסְכֵּנֻת֙	1	If your language does not use an abstract noun for the idea of **poverty**, you could express the same idea in another way. Alternate translation: “feeling hungry”
8:9	s966		rc://*/ta/man/translate/figs-litotes	לֹֽא־תֶחְסַ֥ר כֹּ֖ל בָּ֑⁠הּ	1	Moses is using a figure of speech here that expresses a strongly positive meaning by using a negative word, **not**, together with an expression that is the opposite of the intended meaning. If it would be helpful in your language, you could express the positive meaning. Alternate translation: “everything in it will be sufficient for you”
8:9	q74l		rc://*/ta/man/translate/figs-explicit	אֲבָנֶ֣י⁠הָ בַרְזֶ֔ל וּ⁠מֵ⁠הֲרָרֶ֖י⁠הָ תַּחְצֹ֥ב נְחֹֽשֶׁת	1	The implication is that one can **dig** (as in, mine) for **iron** and **copper** ore in the land. You could include this information if that would be helpful to your readers. Alternate translation: “there is iron and copper ore that you can mine”
8:9	hcno		rc://*/ta/man/translate/translate-unknown	נְחֹֽשֶׁת	1	Here, the word **copper** refers to a soft metal used for making tools and other utensils. If your readers would not be familiar with this type of metal, you could use the name of something similar in your area or you could use a more general term. Alternate translation: “soft metal”
8:11	i252		rc://*/ta/man/translate/figs-hypo	פֶּן	1	Moses uses the word **lest** to introduce a hypothetical condition as a warning. Use a natural form in your language for introducing a situation that could happen. Alternate translation: “in case”
8:12	eyd5		rc://*/ta/man/translate/grammar-connect-words-phrases	פֶּן	1	Moses uses the word **lest** to continue the hypothetical condition from the previous verse. If the connection between this statement and the previous one is not clear, you may want to use a connecting word to show how this statement relates to what came before it. Use a natural form in your language for connecting this statement to the previous one. Alternate translation: “especially when”
8:14	w1qa		rc://*/ta/man/translate/grammar-connect-words-phrases	וְ⁠רָ֖ם לְבָבֶ֑⁠ךָ	1	In this verse, Moses gives the negative consequences that could happen as a result of the previous verses. If the connection between this statement and the previous one is not clear, you may want to use a connecting word to show how this statement relates to what came before it. Use a natural form in your language for connecting this statement to the previous one. Alternate translation: “so that your heart is lifted up”
8:14	ft1p		rc://*/ta/man/translate/figs-idiom	 וְ⁠רָ֖ם לְבָבֶ֑⁠ךָ	1	Here, **your heart is lifted up** is an idiom that means “you become proud.” The **heart** represents a person’s inner being. Height represents pride, so a **lifted up** heart is a proud heart. If this phrase does not have that meaning in your language, you could use an idiom from your language that does have this meaning or state the meaning plainly. Alternate translation: “and you look down on everyone” or “and you become conceited”
8:14	k1uk		rc://*/ta/man/translate/figs-metaphor	מִ⁠בֵּ֥ית עֲבָדִֽים	1	Yahweh speaks of Egypt as if it were a **house** where people keep slaves. See how you translated this in [Exodus 13:3](Exo/13/03.md). If it would be helpful in your language, you could state the meaning plainly. Alternate translation: “from the place where you were slaves”
8:14	rxto		rc://*/ta/man/translate/figs-abstractnouns	עֲבָדִֽים	1	If your language does not use an abstract noun for the idea of **slavery**, you can express the idea behind slavery in another way. Alternative translation: “forced labor”
8:15	c4zs		rc://*/ta/man/translate/figs-explicit	וְ⁠הַ⁠נּוֹרָ֗א	1	The implication is that the wilderness causes terror because it is dangerous. You could include this information if that would be helpful to your readers. See how you translated this in [1:19](../01/19.md). Alternate translation: “and unsafe”
8:15	tvbq		rc://*/ta/man/translate/grammar-collectivenouns	נָחָ֤שׁ ׀ שָׂרָף֙ וְ⁠עַקְרָ֔ב	1	In this verse, the words **serpent** and **scorpion** are singular in form, but they refer to all serpents and scorpions in the wilderness as a group. If it would be helpful in your language, you could say this plainly. Alternate translation: “fiery serpents and scorpions”
8:15	anyz		rc://*/ta/man/translate/grammar-connect-words-phrases	נָחָ֤שׁ ׀ שָׂרָף֙	1	This phrase begins a list of the “great and terrible” things that the Israelites encountered in the wilderness. If the connection between this statement and the previous one is not clear, you may want to use a connecting word to show how this statement relates to what came before it. Use a natural form in your language for connecting this statement to the previous one. Alternate translation: “which had the fiery serpent”
8:15	nlk7		rc://*/ta/man/translate/figs-explicit	נָחָ֤שׁ ׀ שָׂרָף֙	1	Here **fiery serpent** could mean that: (1) the venom from the bite of the serpent causes burning, **fiery** pain. Alternate translation: “poisonous serpent” (2) the serpent is some unknown creature that physically emits fire. Alternate translation: “burning serpent”
8:15	ulph		rc://*/ta/man/translate/translate-unknown	וְ⁠עַקְרָ֔ב	1	A **scorpion** is a poisonous creature that crawls on the ground, similar to a spider. If your readers would not be familiar with this type of poisonous creature, you could use the name of something similar in your area or you could use a more general term. Alternate translation: “and poisonous creature”
8:15	x91q		rc://*/ta/man/translate/figs-explicit	וְ⁠צִמָּא֖וֹן	1	The implication is that the **ground** was **thirsty** because the region was dry and there was very little rain there. You could include this information if that would be helpful to your readers. Alternate translation: “and waterless land”
8:15	o73b		rc://*/ta/man/translate/figs-explicit	הַ⁠מּוֹצִ֤יא לְ⁠ךָ֙ מַ֔יִם מִ⁠צּ֖וּר הַֽ⁠חַלָּמִֽישׁ	1	This refers to the events of [Numbers 20:2-13](Num/20/02.md), when Yahweh broke open a rock and caused water to pour out of the rock. The Israelites complained that they had no water, so Yahweh performed this miracle for them. You could include this information if it would be helpful for your readers. Alternate translation: “he brought out water from the rock of flint when you complained of thirst”<br><br>
8:15	u2yq		rc://*/ta/man/translate/figs-possession	מִ⁠צּ֖וּר הַֽ⁠חַלָּמִֽישׁ	1	Here, Moses is using the possessive form to describe a **rock** that has the qualities of **flint**. If your language would not use the possessive form for this, you could use a comparable expression to describe hard rock. Alternate translation: “from the flinty rock”
8:15	nfhg		rc://*/ta/man/translate/translate-names	מִ⁠צּ֖וּר הַֽ⁠חַלָּמִֽישׁ	1	Here the word **flint** refers to a hard, solid type of rock that can be used to ignite fires. If your readers would not be familiar with this type of rock, you could use the name of something similar in your area or you could use a more general term. Alternate translation: “from the rock that was firm”
8:16	v6au		rc://*/ta/man/translate/figs-explicit	הַ⁠מַּֽאֲכִ֨לְ⁠ךָ֥ מָן֙ בַּ⁠מִּדְבָּ֔ר	1	This does not mean that Yahweh personally **fed** the Israelites like a mother would feed her infant. What Moses means is that Yahweh sent manna from heaven for the Israelites to eat. You could include this information if it would be helpful for your readers. Alternate translation: “and gave you manna to eat”
8:16	sq5o		rc://*/ta/man/translate/grammar-connect-logic-goal	לְמַ֣עַן & וּ⁠לְמַ֨עַן֙	1	Here, **so that** marks what follows as the goal or purpose of what came before. Use a connector in your language that makes it clear that this is the purpose.
8:16	obvz		rc://*/ta/man/translate/figs-explicit	בְּ⁠אַחֲרִיתֶֽ⁠ךָ	1	The implication is that Yahweh would “do good” to the Israelites at the **end** of all the testing and trials they experienced. You could include this information if that would be helpful to your readers. Alternate translation: “at the end of all the testing”
8:17	nrx3		rc://*/ta/man/translate/figs-quotesinquotes	וְ⁠אָמַרְתָּ֖ בִּ⁠לְבָבֶ֑⁠ךָ כֹּחִ⁠י֙ וְ⁠עֹ֣צֶם יָדִ֔⁠י עָ֥שָׂה לִ֖⁠י אֶת־הַ⁠חַ֥יִל הַ⁠זֶּֽה	1	If it would be clearer in your language, you could translate this so that there is not a quotation within a quotation, as modeled by the UST. Alternate translation: “And you will say in your heart that your power and the might of your hand made for you this wealth.”
8:17	sd9i		rc://*/ta/man/translate/figs-idiom	 וְ⁠אָמַרְתָּ֖ בִּ⁠לְבָבֶ֑⁠ךָ	1	See how you translated this in [7:17](../07/17.md). Alternate translation: “And you will say to yourselves”
8:17	g2bf		rc://*/ta/man/translate/figs-metonymy	יָדִ֔⁠י	1	Here **hand** represents someone’s power or ability. If it would be helpful in your language, you could use an equivalent expression from your language or state the meaning plainly. Alternate translation: “my own skill”
8:17	jvrn		rc://*/ta/man/translate/figs-explicit	הַ⁠חַ֥יִל הַ⁠זֶּֽה	1	Here, **this wealth** refers to all the good things that Moses listed in [verses 7-10](../08/07.md) and [12-13](../08/12.md). You could include this information if that would be helpful to your readers. Alternate translation: “this prosperity and all these possessions”
8:18	g9fc		rc://*/ta/man/translate/grammar-connect-logic-goal	לְמַ֨עַן	1	Here, **so that** marks what follows as the goal or purpose of what came before. Use a connector in your language that makes it clear that this is the purpose.
8:18	i5v9		rc://*/ta/man/translate/figs-explicit	הָקִ֧ים אֶת־בְּרִית֛⁠וֹ	1	The implication is that Yahweh will only **establish**, or fulfill, his promises to bless the Israelites if the Israelites fulfill their promises in the **covenant**. You could include this information if that would be helpful to your readers. Alternate translation: “he may fulfill his covenant”
8:18	y2wk		rc://*/ta/man/translate/figs-metaphor	לַ⁠אֲבֹתֶ֖י⁠ךָ 	1	Moses is using the term **fathers** to mean “ancestors.” If it would be helpful in your language, you could state the meaning plainly. Alternate translation: “to your predecessors”
8:18	in9j		rc://*/ta/man/translate/figs-explicit	כַּ⁠יּ֥וֹם הַ⁠זֶּֽה	1	The implication is that, at the time that Moses is speaking to the Israelites, Yahweh is fulfilling the covenant. You could include this information if that would be helpful to your readers. Alternate translation: “as he is doing now”
8:19	w9hk		rc://*/ta/man/translate/figs-reduplication	שָׁכֹ֤חַ תִּשְׁכַּח֙ & אָבֹ֖ד תֹּאבֵדֽוּ⁠ן	1	Moses is repeating the verbs **forget** and **perish** in order to intensify the idea that it expresses. If your language can repeat words for intensification, it would be appropriate to do that here in your translation. If not, your language may have another way of expressing the emphasis. Alternate translation: “you indeed forget … you will indeed perish”
8:19	sdv6		rc://*/ta/man/translate/figs-metaphor	וְ⁠הָֽלַכְתָּ֗ אַחֲרֵי֙	1	Here, **walk after** means “worship.” Moses is speaking of worshipping idols as if it were walking behind them. If it would be helpful in your language, you could state the meaning plainly. Alternate translation: “and serve”
8:19	aakp		rc://*/ta/man/translate/figs-yousingular	וַ⁠עֲבַדְתָּ֖⁠ם וְ⁠הִשְׁתַּחֲוִ֣יתָ & בָ⁠כֶם֙ & תֹּאבֵדֽוּ⁠ן	1	Here, **you** and the verbs are plural in form. Moses is speaking to all the Israelites, so use the plural form in your translation if your language marks that distinction.
8:19	rd16		rc://*/ta/man/translate/writing-oathformulas	הַעִדֹ֤תִי בָ⁠כֶם֙	1	The phrase **I testify against you** is an oath formula used as a strong warning. Use a natural way in your language to express a strong warning. Alternate translation: “I promise you”
8:20	d86j		rc://*/ta/man/translate/figs-yousingular	מִ⁠פְּנֵי⁠כֶ֔ם & תֹאבֵד֑וּ⁠ן & תִשְׁמְע֔וּ⁠ן & אֱלֹהֵי⁠כֶֽם	1	The words **you** and **your** here are plural. Moses is speaking to all the Israelites, so use the plural form in your translation if your language marks that distinction.
8:20	a8kh		rc://*/ta/man/translate/figs-metonymy	מִ⁠פְּנֵי⁠כֶ֔ם	1	Here, the word **faces** represents the presence of people. If it would be helpful in your language, you could use an equivalent expression from your language or state the meaning plainly. Alternate translation: “before you”
8:20	l9hm		rc://*/ta/man/translate/figs-metaphor	לֹ֣א תִשְׁמְע֔וּ⁠ן בְּ⁠ק֖וֹל 	1	Here the word **listen** means to listen and obey. If it would be helpful in your language, you could state the meaning plainly. Alternate translation: “you would not obey the voice of”
8:20	l83x		rc://*/ta/man/translate/figs-metonymy	בְּ⁠ק֖וֹל	1	Here, **voice** represents the words that Yahweh spoke, which include his commands. If it would be helpful in your language, you could use an equivalent expression or plain language. Alternate translation: “to the words of”
9:intro	id6j				0	# Deuteronomy 9 General Notes\n\n## General Outline\n- vv. 1-6: Moses reminds the Israelites that Yahweh did not choose them because they were righteous\n- vv. 7-29: Moses recounts the Israelites’ sin when they worshiped the golden calf\n\n## Special concepts in this chapter\n\n### Yahweh’s victory\nThis chapter assures the Israelites that it is Yahweh who will empower them to conquer the Promised Land. The Israelites will not be strong enough on their own to conquer these other nations. This victory will be Yahweh’s. The people did not earn this victory, but it is Yahweh’s punishment of these sinful nations. (See: [[rc://*/tw/dict/bible/kt/promisedland]] and [[rc://*/tw/dict/bible/kt/sin]])\n\n### Israel’s sin\nYahweh is about to punish the Canaanites for their sin. He also reminds Israel of their sin. This serves as a warning to the people of Israel. If they sin again, Yahweh will punish them too.
9:1	wy46		rc://*/ta/man/translate/figs-metonymy	יִשְׂרָאֵ֗ל	1	Here, **Israel** represents the people of Israel. If it would be helpful in your language, you could use an equivalent expression from your language or state the meaning plainly. Alternate translation: “Israelites”
9:1	zw1n		rc://*/ta/man/translate/figs-hyperbole	וּ⁠בְצֻרֹ֖ת בַּ⁠שָּׁמָֽיִם	1	Moses says **fortified to the heavens** here as a generalization for emphasis. If it would be helpful in your language, you could use a different way to express the emphasis. See how you translated this phrase in [1:28](../01/28.md). Alternate translation: “and extremely well-fortified”
9:2	s1te		rc://*/ta/man/translate/figs-metaphor	בְּנֵ֣י	1	Here, **sons** means “descendants.” If it would be helpful in your language, you could state the meaning plainly. Alternate translation: “the offspring of”
9:2	nyc8		rc://*/ta/man/translate/writing-pronouns	אַתָּ֤ה יָדַ֨עְתָּ֙ וְ⁠אַתָּ֣ה שָׁמַ֔עְתָּ	1	For emphasis, Moses is stating the pronoun **you**, whose meaning is already included in the verbs **know** and **heard**. If your language can state implied pronouns explicitly for emphasis, you may want to use that construction in your translation. Other languages may have other ways of bringing out this emphasis. The ULT does so by using the intensive pronoun **yourself**. Alternate translation: “you indeed know, and you indeed have heard”
9:2	o5h5		rc://*/ta/man/translate/figs-explicit	שָׁמַ֔עְתָּ	1	Here, the word **heard** means “heard of.” If it would be helpful in your language, you could state the meaning plainly. Alternate translation: “you have heard of”
9:2	ar68		rc://*/ta/man/translate/figs-rquestion	מִ֣י יִתְיַצֵּ֔ב לִ⁠פְנֵ֖י בְּנֵ֥י עֲנָֽק	1	Moses is using the question form to emphasize that people were afraid of the Anakites. If you would not use the question form for this purpose in your language, you could translate this as a statement or an exclamation. Alternate translation: “There is no one who can stand before the faces of the sons of Anak.”
9:2	rqeh		rc://*/ta/man/translate/figs-metaphor	יִתְיַצֵּ֔ב	1	Here **stand** means “resist” or “oppose in battle.” If it would be helpful in your language, you could state the meaning plainly. Alternate translation: “can endure in battle”
9:2	yi8t		rc://*/ta/man/translate/figs-metonymy	לִ⁠פְנֵ֖י	1	Here, **faces** represents the presence of people. If it would be helpful in your language, you could use an equivalent expression from your language or state the meaning plainly. Alternate translation: “before”
9:3	wv4w		rc://*/ta/man/translate/figs-declarative	וְ⁠יָדַעְתָּ֣	1	See the [book introduction](../front/intro.md) for more infromation about translating **shall**. Alternate translation: “And know”
9:3	sm8g		rc://*/ta/man/translate/figs-metaphor	וְ⁠יָדַעְתָּ֣	1	Here **know** means  “think about.” Moses is speaking of thinking about something as if that were knowing it. If it would be helpful in your language, you could state the meaning plainly. Alternate translation: “And you shall consider”
9:3	aj58		rc://*/ta/man/translate/figs-metaphor	אֵ֣שׁ אֹֽכְלָ֔ה	1	Here Moses is speaking of Yahweh's response, when he is jealous, as if it were **a devouring fire**. If it would be helpful in your language, you could state the meaning plainly. Alternate translation: “is a destroyer of people who disobey him just as a fire burns its fuel to ashes”
9:3	xv0k		rc://*/ta/man/translate/figs-parallelism	ה֧וּא יַשְׁמִידֵ֛⁠ם וְ⁠ה֥וּא יַכְנִיעֵ֖⁠ם לְ⁠פָנֶ֑י⁠ךָ	1	These two phrases mean basically the same thing. The second emphasizes the meaning of the first by repeating the same idea with different words. If it would be helpful to your readers, you could connect the phrases with a word other than **and** in order to show that the second phrase is repeating the first one, not saying something additional. Alternate translation: “he will destroy them, and indeed, he will subdue them before your faces”
9:3	ziut		rc://*/ta/man/translate/writing-pronouns	ה֧וּא יַשְׁמִידֵ֛⁠ם וְ⁠ה֥וּא יַכְנִיעֵ֖⁠ם	1	For emphasis, Moses is stating the pronoun **he**, whose meaning is already included in the verbs **destroy** and **subdue**. If your language can state implied pronouns explicitly for emphasis, you may want to use that construction in your translation. Other languages may have other ways of bringing out this emphasis. The ULT does so by using the intensive pronoun **himself**. Alternate translation: “it is he who will destroy them, and it is he who will subdue them”
9:3	sute		rc://*/ta/man/translate/figs-metonymy	לְ⁠פָנֶ֑י⁠ךָ	1	Here, **face** represents the presence of a person. If it would be helpful in your language, you could use an equivalent expression from your language or state the meaning plainly. Alternate translation: “before you”
9:4	xr9c		rc://*/ta/man/translate/figs-idiom	אַל־תֹּאמַ֣ר בִּ⁠לְבָבְ⁠ךָ֗	1	Here, **say in your heart** is an idiom that means “think” or “say to yourself.” If this phrase does not have that meaning in your language, you could use an idiom from your language that does have this meaning or state the meaning plainly. See how you translated this in [7:17](../07/17.md). Alternate translation: “You shall not think”
9:4	rn3t		rc://*/ta/man/translate/figs-explicit	בַּ⁠הֲדֹ֣ף יְהוָה֩ אֱלֹהֶ֨י⁠ךָ אֹתָ֥⁠ם	1	Here, **when** means “after”. You could include this information if that would be helpful to your readers. Alternate translation: “after Yahweh your God has thrust them out”
9:4	zro0		rc://*/ta/man/translate/figs-metaphor	בַּ⁠הֲדֹ֣ף יְהוָה֩ אֱלֹהֶ֨י⁠ךָ אֹתָ֥⁠ם	1	Yahweh will **thrust out** the people of the other nations by driving them out of the land. You could include this information if that would be helpful to your readers. Alternate translation: “when Yahweh your God has driven them out”
9:4	y07b		rc://*/ta/man/translate/figs-metonymy	מִ⁠לְּ⁠פָנֶי⁠ךָ֮ & מִ⁠פָּנֶֽי⁠ךָ	1	Here, **face** represents the presence of a person. If it would be helpful in your language, you could use an equivalent expression from your language or state the meaning plainly. Alternate translation: “before you … before you”
9:4	mpx1		rc://*/ta/man/translate/writing-quotations	לֵ⁠אמֹר֒	1	Here, the word **saying** introduces direct speech. Consider natural ways of doing that in your own language.
9:4	w47t		rc://*/ta/man/translate/figs-abstractnouns	בְּ⁠צִדְקָתִ⁠י֙ & וּ⁠בְ⁠רִשְׁעַת֙	1	If your language does not use abstract nouns for the ideas of **righteousness** and **wickedness**, you could express these ideas in another way. Alternate translation: “Since I am righteous … for the wicked deeds of”
9:4	l1tq		rc://*/ta/man/translate/figs-explicit	בְּ⁠צִדְקָתִ⁠י֙ & וּ⁠בְ⁠רִשְׁעַת֙	1	Here **In** means “because of.” You could include this information if that would be helpful to your readers. Alternate translation: “Due to my righteousness … but due to the wickedness of”
9:4	mco0		rc://*/ta/man/translate/figs-go	הֱבִיאַ֣⁠נִי	1	In a context such as this, your language might say “taken” instead of **brought**. Alternate translation: “has taken me in”
9:4	lhgv		rc://*/ta/man/translate/grammar-connect-logic-contrast	 וּ⁠בְ⁠רִשְׁעַת֙	1	Moses uses the word **but** here to indicate a strong contrast between what the Israelites might think and the real reason why Yahweh is giving them the land. In your translation, indicate this strong contrast in a way that is natural in your language. Alternate translation: “nevertheless in the wickedness of”
9:5	o4n4		rc://*/ta/man/translate/figs-parallelism	לֹ֣א בְ⁠צִדְקָתְ⁠ךָ֗ וּ⁠בְ⁠יֹ֨שֶׁר֙ לְבָ֣בְ⁠ךָ֔ אַתָּ֥ה בָ֖א לָ⁠רֶ֣שֶׁת אֶת־אַרְצָ֑⁠ם כִּ֞י בְּ⁠רִשְׁעַ֣ת ׀ הַ⁠גּוֹיִ֣ם הָ⁠אֵ֗לֶּה יְהוָ֤ה אֱלֹהֶ֨י⁠ךָ֙ מוֹרִישָׁ֣⁠ם מִ⁠פָּנֶ֔י⁠ךָ	1	This sentence means basically the same thing as the previous verse. The second emphasizes the meaning of the first by repeating the same idea with different words. If it would be helpful to your readers, you could connect the sentences that would make this clear. Alternate translation: “I reiterate, not in your righteousness or in the uprightness of your heart are you going in to possess their land, but in the wickedness of these nations, Yahweh your God is driving them out from before your face”
9:5	siel		rc://*/ta/man/translate/figs-abstractnouns	בְ⁠צִדְקָתְ⁠ךָ֗ & וּ⁠בְ⁠יֹ֨שֶׁר֙ לְבָ֣בְ⁠ךָ֔	1	If your language does not use abstract nouns for the ideas of **righteousness** and **uprightness**, you could express the same ideas in other ways. Alternate translation: “in your righteous acts or your upright heart”
9:5	qi0w		rc://*/ta/man/translate/figs-explicit	בְ⁠צִדְקָתְ⁠ךָ֗ וּ⁠בְ⁠יֹ֨שֶׁר֙	1	Here **in** means “because of.” You could include this information if that would be helpful to your readers. Alternate translation: “because of your righteousness or because of the uprightness”
9:5	r3iq		rc://*/ta/man/translate/figs-metonymy	לְבָ֣בְ⁠ךָ֔	1	Here, **heart** refers to a person’s will and inner being. In this case, the desire is to fear Yahweh. If it would be helpful in your language, you could use an equivalent expression from your culture or state the meaning plainly. Alternate translation: “of your desires”
9:5	l1rg		rc://*/ta/man/translate/figs-go	אַתָּ֥ה בָ֖א	1	In a context such as this, your language might say “coming” instead of **going**. Alternate translation: “are you coming in”
9:5	gwa0		rc://*/ta/man/translate/grammar-connect-logic-contrast	כִּ֞י	1	Moses uses the word **but** here to indicate a strong contrast between what the Israelites might think and the real reason why Yahweh is giving them the land. In your translation, indicate this strong contrast in a way that is natural in your language. Alternate translation: “rather,”
9:5	hog1		rc://*/ta/man/translate/figs-metonymy	מִ⁠פָּנֶ֔י⁠ךָ	1	Here, **face** represents the presence of a person. If it would be helpful in your language, you could use an equivalent expression from your language or state the meaning plainly. Alternate translation: “before you”
9:5	e9iz		rc://*/ta/man/translate/grammar-connect-logic-goal	וּ⁠לְמַ֜עַן	1	Here, **so that** marks “Yahweh may establish the word” as the goal or purpose of “Yahweh your God is driving them out”. Use a connector in your language that makes it clear that this is the purpose.
9:5	zbzd		rc://*/ta/man/translate/figs-explicit	הָקִ֣ים	1	Here, **establish** means “fulfill”. If it would be helpful in your language, you could state the meaning plainly. See how you translated this concept in [8:18](../08/18.md). Alternate translation: “may fulfill”
9:5	dzy6		rc://*/ta/man/translate/figs-metonymy	הַ⁠דָּבָ֗ר	1	Here, **word** represents what someone said, which, in this case, is the promise that Yahweh said. If it would be helpful in your language, you could use an equivalent expression from your language or state the meaning plainly. Alternate translation: “the promise”
9:5	hb36		rc://*/ta/man/translate/figs-metaphor	לַ⁠אֲבֹתֶ֔י⁠ךָ	1	Moses is using the term **fathers** to mean “ancestors.” If it would be helpful in your language, you could state the meaning plainly. Alternate translation: “to your predecessors”
9:6	ctjb		rc://*/ta/man/translate/figs-explicit	בְ⁠צִדְקָֽתְ⁠ךָ֙	1	Here **in** means “because of.” You could include this information if that would be helpful to your readers. Alternate translation: “because of your righteousness”
9:6	zgiw		rc://*/ta/man/translate/figs-abstractnouns	 בְ⁠צִדְקָֽתְ⁠ךָ֙	1	If your language does not use an abstract noun for the idea of **righteousness**, you could express the same idea in another way. Alternate translation: “in your good deeds”
9:6	m7os		rc://*/ta/man/translate/figs-metaphor	עַם־קְשֵׁה־עֹ֖רֶף	1	Here, **hard of neck** is an idiom that means “stubborn” and “rebellious.” The image comes from an animal that does not want to go the way his master is trying to direct him. If this phrase does not have that meaning in your language, you could use an idiom from your language that does have this meaning or state the meaning plainly. Alternate translation: “are a hard-hearted people” or “are a rebellious people”
9:7	rx7g		rc://*/ta/man/translate/figs-parallelism	 זְכֹר֙ אַל־תִּשְׁכַּ֔ח	1	These two clauses mean basically the same thing. The second clause emphasizes the meaning of the first by repeating the same idea with different words. If it would be helpful to your readers, you could connect the clauses with a word that shows that the second clause is repeating the first one, not saying something additional. Alternate translation: “Remember, yes, you shall not forget”
9:7	ldb8		rc://*/ta/man/translate/figs-you	בֹּֽאֲ⁠כֶם֙ & הֱיִיתֶ֖ם	1	The word **you** here is plural. Moses is speaking to all the Israelites, so use the plural form in your translation if your language marks that distinction.
9:7	kd2z		rc://*/ta/man/translate/figs-explicit	הַ⁠מָּק֣וֹם הַ⁠זֶּ֔ה 	1	Here, **this place** refers to the Jordan River valley, where the Israelites are camping. This is where Moses is speaking to the Israelites. You could include this information if that would be helpful to your readers. Alternate translation: “this valley”
9:8	jym7		rc://*/ta/man/translate/figs-explicit	וּ⁠בְ⁠חֹרֵ֥ב	1	This refers to the events of [Exodus 32](Exo/32/01.md), when the Israelites disobeyed Yahweh by making and worshipping a golden calf. Yahweh wanted to destroy the Israelites for their rebellion, but Moses prayed to Yahweh to have mercy on the Israelites. As a result, Yahweh allowed the Israelites to survive. Alternate translation: “And you worshiped the golden calf at Horeb, and”
9:8	rwk3		rc://*/ta/man/translate/figs-you	הִקְצַפְתֶּ֖ם & בָּ⁠כֶ֖ם & אֶתְ⁠כֶֽם	1	The word **you** here is plural. Moses is speaking to all the Israelites, so use the plural form in your translation if your language marks that distinction.
9:9	l9d5		rc://*/ta/man/translate/figs-possession	לוּחֹ֣ת הַ⁠בְּרִ֔ית	1	Here, Moses is using the possessive form to describe **the tablets** on which Yahweh wrote **the covenant**, specifically, the words of the Ten Commandments. If your language would not use the possessive form for this, you could use an equivalent expression to describe a tablet with writing on it. Alternate translation: “the tablets that had the words of the covenant on them”
9:9	sae8		rc://*/ta/man/translate/figs-idiom	הַ⁠בְּרִ֔ית אֲשֶׁר־כָּרַ֥ת יְהוָ֖ה	1	To **cut** a **covenant** means to make a covenant. The phrase refers to ancient rituals around making covenants, which is illustrated in [Genesis 15](Gen/15/01.md). See the imagery and how you translated there. Alternate translation: “the covenant that Yahweh made”
9:9	bm04		rc://*/ta/man/translate/figs-yousingular	עִמָּ⁠כֶ֑ם	1	The word **you** here is plural. Moses is speaking to all the Israelites, so use the plural form in your translation if your language marks that distinction.
9:9	gpng		rc://*/ta/man/translate/figs-explicit	לֶ֚חֶם לֹ֣א אָכַ֔לְתִּי וּ⁠מַ֖יִם לֹ֥א שָׁתִֽיתִי	1	The implication is that Moses chose to go without food or water while he was on the mountain. Be sure that this distinction is clear in your translation. Alternate translation: “bread I chose not to eat and water I chose not to drink”
9:9	f7i3		rc://*/ta/man/translate/figs-metonymy	לֶ֚חֶם	1	Here, **bread** represents all food. If it would be helpful in your language, you could use an equivalent expression from your language or state the meaning plainly. Alternate translation: “food”
9:10	e2t6		rc://*/ta/man/translate/figs-activepassive	כְּתֻבִ֖ים בְּ⁠אֶצְבַּ֣ע אֱלֹהִ֑ים	1	If your language does not use the passive form **written**, you could state this in active form or in another way that is natural in your language. Alternate translation: “on which the finger of God wrote”
9:10	ozko		rc://*/ta/man/translate/figs-explicit	כְּתֻבִ֖ים בְּ⁠אֶצְבַּ֣ע אֱלֹהִ֑ים	1	The implication is that God wrote on the stone, not Moses. You could include this information if that would be helpful to your readers. Alternate translation: “written by the finger of God himself”
9:10	hv86		rc://*/ta/man/translate/figs-explicit	כְּֽ⁠כָל־הַ⁠דְּבָרִ֡ים אֲשֶׁ֣ר דִּבֶּר֩ יְהוָ֨ה עִמָּ⁠כֶ֥ם בָּ⁠הָ֛ר מִ⁠תּ֥וֹךְ הָ⁠אֵ֖שׁ בְּ⁠י֥וֹם הַ⁠קָּהָֽל	1	This refers to the events of [Exodus 19](Exo/19/01.md), when the Israelites gathered at the base of Mount Sinai while Moses went to the top. There, Yahweh told Moses all the commandments from a fire at the top of Mount Sinai. Alternate translation: “was according to all the words that Yahweh spoke to you from the fire on the top of the mountain while you wer gathered at the base of the mountain” 
9:10	cq6h		rc://*/ta/man/translate/figs-yousingular	עִמָּ⁠כֶ֥ם	1	The word **you** here is plural. Moses is speaking to all the Israelites, so use the plural form in your translation if your language marks that distinction.
9:11	a75b		rc://*/ta/man/translate/writing-newevent	וַ⁠יְהִ֗י	1	Moses is using the word translated as **And it happened** to introduce a new event in the story. Use a word, phrase, or other method in your language that is natural for introducing a new event. Alternate translation: “Then” 
9:11	je7x		rc://*/ta/man/translate/figs-possession	לֻח֥וֹת הַ⁠בְּרִֽית	1	Here, Moses is using the possessive form to describe **the tablets** on which Yahweh wrote **the covenant**, specifically, the words of the Ten Commandments. If your language would not use the possessive form for this, you could use an equivalent expression to describe a tablet with writing on it. Alternate translation: “the tablets that had the words of the covenant on them”
9:12	pf05		rc://*/ta/man/translate/figs-quotesinquotes	וַ⁠יֹּ֨אמֶר יְהוָ֜ה אֵלַ֗⁠י ק֣וּם רֵ֤ד מַהֵר֙ מִ⁠זֶּ֔ה כִּ֚י שִׁחֵ֣ת עַמְּ⁠ךָ֔ אֲשֶׁ֥ר הוֹצֵ֖אתָ מִ⁠מִּצְרָ֑יִם סָ֣רוּ מַהֵ֗ר מִן־הַ⁠דֶּ֨רֶךְ֙ אֲשֶׁ֣ר צִוִּיתִ֔⁠ם עָשׂ֥וּ לָ⁠הֶ֖ם מַסֵּכָֽה	1	If it would be clearer in your language, you could translate this so that there is not a quotation within a quotation. Alternate translation: “And Yahweh commanded me to leave the mountain because you had turned aside from his path and made a cast figure for yourselves”
9:12	h3vr		rc://*/ta/man/translate/figs-explicit	מִ⁠זֶּ֔ה	1	This refers to the top of Mount Sinai, where Yahweh told Moses the commandments. You could include this information if that would be helpful to your readers. Alternate translation: “from the top of this mountain”
9:12	pkli		rc://*/ta/man/translate/grammar-connect-logic-result	כִּ֚י	1	The word translated as **for** indicates that what follows is a reason for what came before. Use a connector in your language that makes it clear that what follows is a reason for what came before. Alternate translation: “since” 
9:12	wp08		rc://*/ta/man/translate/figs-possession	עַמְּ⁠ךָ֔	1	Here Yahweh is using the possessive form to describe the **people** that Moses leads. If your language would not use the possessive form for this, you could use a comparable expression to describe leadership. Alternate translation: “the people whom you oversee”
9:12	n8p5		rc://*/ta/man/translate/figs-explicit	שִׁחֵ֣ת	1	Here, the term **acted corruptly** means sinned or did wrong. You could include this information if that would be helpful to your readers. Alternate translation: “have transgressed”
9:12	ce69		rc://*/ta/man/translate/figs-metaphor	סָ֣רוּ מַהֵ֗ר מִן־הַ⁠דֶּ֨רֶךְ֙ אֲשֶׁ֣ר צִוִּיתִ֔⁠ם	1	Here Yahweh is speaking of commandments as if they were a **path** and saying that disobeying commandments is like turning aside from that path. If it would be helpful in your language, you could state the meaning plainly. Alternate translation: “They have quickly disobeyed my commands”
9:13	gnmo		rc://*/ta/man/translate/figs-quotesinquotes	וַ⁠יֹּ֥אמֶר יְהוָ֖ה אֵלַ֣⁠י לֵ⁠אמֹ֑ר רָאִ֨יתִי֙ אֶת־הָ⁠עָ֣ם הַ⁠זֶּ֔ה וְ⁠הִנֵּ֥ה עַם־קְשֵׁה־עֹ֖רֶף הֽוּא	1	If it would be clearer in your language, you could translate this so that there is not a quotation within a quotation. Alternate translation: “And Yahweh told me that he saw you, and that you are a people hard of neck”
9:13	hu2w		rc://*/ta/man/translate/writing-quotations	לֵ⁠אמֹ֑ר	1	Here, the word **saying** introduces direct speech. Consider natural ways of doing that in your own language.
9:13	ptck		rc://*/ta/man/translate/figs-explicit	רָאִ֨יתִי֙ אֶת־הָ⁠עָ֣ם הַ⁠זֶּ֔ה	1	The implication is that Yahweh has **seen** and knows everything that the Israelites do. You could include this information if that would be helpful to your readers. Alternate translation: “I know the actions of this people”
9:13	j343		rc://*/ta/man/translate/figs-metaphor	וְ⁠הִנֵּ֥ה	1	Yahweh is using the term **behold** to focus Moses’ attention on what he is about to say. Your language may have a comparable expression that you could use in your translation. Alternate translation: “and indeed”
9:13	g59o		rc://*/ta/man/translate/writing-pronouns	 עַם & הֽוּא	1	The pronoun **it** refers to the **people** of Israel. If it would be more natural in your language, you could use a plural pronoun here. Alternate translation: “they are a people”
9:13	vghs		rc://*/ta/man/translate/figs-idiom	עַם־ קְשֵׁה־ עֹ֖רֶף	1	Here, **hard of neck** is an idiom that means “stubborn” and “rebellious.” The image comes from an animal that does not want to go the way his master is trying to direct him. If this phrase does not have that meaning in your language, you could use an idiom from your language that does have this meaning or state the meaning plainly. Alternate translation: “is a hard-hearted people” or “is a rebellious people”
9:14	uvi4		rc://*/ta/man/translate/figs-explicit	הֶ֤רֶף מִמֶּ֨⁠נִּי֙	1	When he says **Leave me be**, Yahweh means that Moses should not try to stop him. As God, Yahweh is everywhere, so Moses would not be able to leave the presence of Yahweh. You could include this information if it would be helpful for your readers. Alternate translation: “Do not interfere”
9:14	gu20		rc://*/ta/man/translate/figs-parallelism	וְ⁠אַשְׁמִידֵ֔⁠ם וְ⁠אֶמְחֶ֣ה אֶת־שְׁמָ֔⁠ם מִ⁠תַּ֖חַת הַ⁠שָּׁמָ֑יִם	1	These two clauses mean basically the same thing. The second clause emphasizes the meaning of the first by repeating the same idea with different words. If it would be helpful to your readers, you could connect the clauses with a word that shows that the second clause is repeating the first one, not saying something additional. Alternate translation: “and I will destroy them; indeed, I will blot out their name from under the heavens”
9:14	lkr5		rc://*/ta/man/translate/figs-metaphor	וְ⁠אֶמְחֶ֣ה אֶת־שְׁמָ֔⁠ם מִ⁠תַּ֖חַת הַ⁠שָּׁמָ֑יִם	1	Yahweh speaks of destroying the Israelites as if he were blotting out a word written on paper. Yahweh means that he will **blot out** the memory of their **name**, and by extension, everything about them. If it would be helpful in your language, you could state the meaning plainly. Alternate translation: “and no one will know they ever existed”
9:14	kubz		rc://*/ta/man/translate/figs-explicit	וְ⁠אֶֽעֱשֶׂה֙ אֽוֹתְ⁠ךָ֔ לְ⁠גוֹי	1	The implication is that Yahweh will cause Moses to have so many descendants that those descendants will become **a nation** to replace the Israelites. This **nation** would be “mightier and greater” than the Israelites were. You could include this information if that would be helpful to your readers. Alternate translation: “and I will make a nation from you and your descendants, one that is”
9:15	qnh7		rc://*/ta/man/translate/figs-metaphor	וָ⁠אֵ֗פֶן	1	Here, the word **turned** describes the beginning of action. Your language may have a comparable expression that you could use in your translation. Alternate translation: “And I got up”
9:15	teym		rc://*/ta/man/translate/figs-go	וָֽ⁠אֵרֵד֙	1	In a context such as this, your language might say “went” instead of **came**. Alternate translation: “and went down”
9:15	ft91		rc://*/ta/man/translate/figs-explicitinfo	וְ⁠הָ⁠הָ֖ר בֹּעֵ֣ר בָּ⁠אֵ֑שׁ	1	The expression **burning in the fire** contains extra information that would be unnatural to express in some languages. If this is true of your language, you could shorten the expression. Alternate translation: “and there was fire on the mountain”
9:15	ex8r		rc://*/ta/man/translate/figs-possession	לֻחֹ֣ת הַ⁠בְּרִ֔ית	1	Here, Moses is using the possessive form to describe **the tablets** on which Yahweh wrote **the covenant**, specifically, the words of the Ten Commandments. If your language would not use the possessive form for this, you could use an equivalent expression to describe a tablet with writing on it. Alternate translation: “the tablets that had the words of the covenant on them”
9:15	lyj0		rc://*/ta/man/translate/figs-explicitinfo	שְׁתֵּ֥י יָדָֽ⁠י	1	The expression **two hands** contains extra information that would be unnatural to express in some languages. If this is true of your language, you could shorten the expression. Alternate translation: “my hands”
9:16	g65g		rc://*/ta/man/translate/figs-yousingular	חֲטָאתֶם֙ & אֱלֹֽהֵי⁠כֶ֔ם עֲשִׂיתֶ֣ם לָ⁠כֶ֔ם & סַרְתֶּ֣ם & אֶתְ⁠כֶֽם	1	The pronouns **you** and **your** here are plural. Moses is speaking to all the Israelites, so use the plural form in your translation if your language marks that distinction.
9:16	eok0		rc://*/ta/man/translate/figs-metaphor	סַרְתֶּ֣ם מַהֵ֔ר מִן־הַ⁠דֶּ֕רֶךְ אֲשֶׁר־צִוָּ֥ה יְהוָ֖ה אֶתְ⁠כֶֽם	1	See how you translated this metaphor in [verse 12](../09/12.md). Alternate translation: “You had rapidly disobeyed the commandments of Yahweh”
9:17	fr0u		rc://*/ta/man/translate/figs-explicitinfo	וָֽ⁠אַשְׁלִכֵ֔⁠ם מֵ⁠עַ֖ל שְׁתֵּ֣י יָדָ֑⁠י	1	The expression **threw them out of my two hands** contains extra information that would be unnatural to express in some languages. If this is true of your language, you could shorten the expression. Alternate translation: “and threw them”
9:17	af08		rc://*/ta/man/translate/figs-yousingular	לְ⁠עֵינֵי⁠כֶֽם	1	The word **your** here is plural. Moses is speaking to all the Israelites, so use the plural form in your translation if your language marks that distinction.
9:17	tplx		rc://*/ta/man/translate/figs-metonymy	לְ⁠עֵינֵי⁠כֶֽם	1	Here, **eyes** represent the act of seeing. If it would be helpful in your language, you could use an equivalent expression from your language or state the meaning plainly. Alternate translation: “as you observed”
9:18	t6ya		rc://*/ta/man/translate/translate-symaction	וָֽ⁠אֶתְנַפַּל֩ לִ⁠פְנֵ֨י יְהוָ֜ה	1	Here, **prostrated** refers to the act of bowing on the ground and laying prone before an honored person. This is a symbolic action to worship and show submission. If this would not be clear to your readers, you could explain the significance of this action in the text or in a footnote. Alternate translation: “And I bowed before Yahweh in submission and lay prone on the ground”
9:18	xf6d		rc://*/ta/man/translate/figs-metonymy	לִ⁠פְנֵ֨י	1	Here, **face** represents the presence of someone. If it would be helpful in your language, you could use an equivalent expression from your language or state the meaning plainly. Alternate translation: “before”
9:18	f1fx		rc://*/ta/man/translate/figs-explicit	כָּ⁠רִאשֹׁנָ֗ה	1	Moses is referring to the first 40 day and 40 night fast that he completed on Mount Sinai from [verse 9](../09/09.md). You could include this information if that would be helpful to your readers. Alternate translation: “and I fasted again”
9:18	op3q		rc://*/ta/man/translate/figs-distinguish	לֶ֚חֶם לֹ֣א אָכַ֔לְתִּי וּ⁠מַ֖יִם לֹ֣א שָׁתִ֑יתִי	1	See how you translated this in [verse 9](../09/09.md).
9:18	rbix		rc://*/ta/man/translate/figs-synecdoche	לֶ֚חֶם	1	Here, **bread** represents all food. If it would be helpful in your language, you could use an equivalent expression from your language or state the meaning plainly. Alternate translation: “food”
9:18	cw8a		rc://*/ta/man/translate/figs-idiom	בְּ⁠עֵינֵ֥י	1	Here, **in the eyes of** is an idiom for someone's opinion or evaluation. If this phrase does not have that meaning in your language, you could use an idiom from your language that does have this meaning or state the meaning plainly. Alternate translation: “in the evaluation of”
9:18	a42t		rc://*/ta/man/translate/figs-distinguish	לְ⁠הַכְעִיסֽ⁠וֹ	1	This does not mean that the Israelites provoked Yahweh to anger on purpose, rather that their actions provoked Yahweh to anger. You could include this information if it would be helpful for your readers. Alternate translation: “which provoked him to anger”
9:19	v2ao		rc://*/ta/man/translate/grammar-connect-logic-result	כִּ֣י	1	The word translated as **For** indicates that what follows is a reason for Moses prostrating himself in the previous verse. Use a connector in your language that makes it clear that what follows is a reason for what came before. Alternate translation: “But” 
9:19	mt8f		rc://*/ta/man/translate/figs-metonymy	מִ⁠פְּנֵ֤י	1	Here, **face** represents the presence of something. If it would be helpful in your language, you could use an equivalent expression from your language or state the meaning plainly. Alternate translation: “of”
9:19	i9wj		rc://*/ta/man/translate/figs-doublet	הָ⁠אַף֙ וְ⁠הַ֣⁠חֵמָ֔ה	1	The terms **nose** and **heat** mean similar things. Moses is using the two terms together for emphasis. If it would be clearer for your readers, you could express the emphasis with a single phrase. Alternate translation: “the extreme anger”
9:19	qh16		rc://*/ta/man/translate/figs-metonymy	הָ⁠אַף֙	1	Here, **nose** represents anger. If it would be helpful in your language, you could use a body part from your language that is associated with anger or state the meaning plainly. Alternate translation: “the rage”
9:19	w1oh		rc://*/ta/man/translate/figs-metonymy	וְ⁠הַ֣⁠חֵמָ֔ה	1	Here, **heat** refers to extreme anger, which causes the angry person’s body to become hot. If it would be helpful in your language, you could express the meaning plainly. Alternate translation: “the rage”
9:19	ivdv		rc://*/ta/man/translate/figs-explicit	קָצַ֧ף יְהוָ֛ה עֲלֵי⁠כֶ֖ם לְ⁠הַשְׁמִ֣יד אֶתְ⁠כֶ֑ם	1	The implication is that Yahweh was so **angry** with the Israelites that he wanted **to destroy** them. You could include this information if that would be helpful to your readers. Alternate translation: “Yahweh raged against you enough to eliminate you”
9:19	d212		rc://*/ta/man/translate/figs-yousingular	עֲלֵי⁠כֶ֖ם & אֶתְ⁠כֶ֑ם	1	The word **you** here is plural. Moses is speaking to all the Israelites, so use the plural form in your translation if your language marks that distinction.
9:19	fxku		rc://*/ta/man/translate/figs-explicit	וַ⁠יִּשְׁמַ֤ע יְהוָה֙ אֵלַ֔⁠י	1	The implication is that Moses asked Yahweh not to destroy the Israelites, then **Yahweh listened**. You could include this information if that would be helpful to your readers. Alternate translation: “And Yahweh listened to me when I asked him to have mercy on you”
9:19	f6y6		rc://*/ta/man/translate/figs-explicit	גַּ֖ם בַּ⁠פַּ֥עַם הַ⁠הִֽוא	1	This refers back to [5:23-28](../05/23.md), when Moses asked Yahweh if the Israelites could stay at the base of the mountain because they were afraid that they would die in the presence of Yahweh. You could include this information if that would be helpful to your readers. Alternate translation: “as he listened to me when you asked me to speak to Yahweh on your behalf”
9:20	hevs		rc://*/ta/man/translate/figs-explicit	וּֽ⁠בְ⁠אַהֲרֹ֗ן הִתְאַנַּ֧ף יְהוָ֛ה מְאֹ֖ד לְ⁠הַשְׁמִיד֑⁠וֹ	1	The implication is that Yahweh was so **angry** with Aaron for making the cast image calf that he wanted **to destroy** him. You could include this information if that would be helpful to your readers. Alternate translation: “And Yahweh raged against Aaron and wanted to eliminate him”
9:20	siem		rc://*/ta/man/translate/figs-explicit	וָֽ⁠אֶתְפַּלֵּ֛ל גַּם־בְּעַ֥ד אַהֲרֹ֖ן בָּ⁠עֵ֥ת הַ⁠הִֽוא	1	The implication is that Yahweh also listened to Moses’ prayer on behalf of Aaron. You could include this information if that would be helpful to your readers. Alternate translation: “And I interceded on behalf of Aaron, and Yahweh did not eliminate him”
9:21	n7ea		rc://*/ta/man/translate/figs-yousingular	חַטַּאתְ⁠כֶ֞ם & עֲשִׂיתֶ֣ם	1	The pronouns **you** and **your** here are plural. Moses is speaking to all the Israelites, so use the plural form in your translation if your language marks that distinction.
9:21	q095		rc://*/ta/man/translate/figs-possession	חַטַּאתְ⁠כֶ֞ם	1	Here, Moses is using the possessive form to describe a **sin** that the Israelites had done by making the cast-image calf. If your language would not use the possessive form for this, you could use a comparable expression to describe an idol. Alternate translation: “your wicked creation”
9:22	n8jq		rc://*/ta/man/translate/translate-names	 וּ⁠בְ⁠תַבְעֵרָה֙ וּ⁠בְ⁠מַסָּ֔ה וּ⁠בְ⁠קִבְרֹ֖ת הַֽתַּאֲוָ֑ה	1	**Taberah**, **Massah**, and **Kibroth Hattaavaare** are names of places that the Israelites traveled through in the wilderness.
9:22	yl7q		rc://*/ta/man/translate/figs-explicit	וּ⁠בְ⁠תַבְעֵרָה֙	1	This refers to [Numbers 11:1-3](Num/11/01.md), when the Israelites complained about their travels in the wilderness. Yahweh caused fire to burn on some parts of the camp because the Israelites were ungrateful. You could include this information if that would be helpful to your readers. Alternate translation: “And at Taberah, when you complained against Yahweh,”
9:22	yrsh		rc://*/ta/man/translate/figs-explicit	וּ⁠בְ⁠מַסָּ֔ה	1	This refers to the events of [Exodus 17:1-7](Exo/17/01.md), when the Israelites complained that Yahweh wanted to kill them because they had no water. In the end, Yahweh provided water for the Israelites to drink. You could include this information if that would be helpful to your readers. Alternate translation: “and at Massah, where you complained of thirst,”
9:22	wesu		rc://*/ta/man/translate/figs-explicit	וּ⁠בְ⁠קִבְרֹ֖ת הַֽתַּאֲוָ֑ה	1	This refers to the events of [Numbers 11:1-34](Num/11/01.md), when the Israelites complained that they were tired of eating manna. They said that they preferred the food in Egypt. As a result, Yahweh sent quail to feed the Israelites. Yahweh also punished the ungrateful Israelites by sending a plague that killed some of the Israelites. You could include this information if that would be helpful to your readers. Alternate translation: “and at Kibroth Hattaavah, where you complained about the manna”
9:22	tdds		rc://*/ta/man/translate/figs-yousingular	הֱיִיתֶ֖ם	1	The word **you** here is plural. Moses is speaking to all the Israelites, so use the plural form in your translation if your language marks that distinction.
9:23	sm0t		rc://*/ta/man/translate/figs-quotesinquotes	וּ⁠בִ⁠שְׁלֹ֨חַ יְהוָ֜ה אֶתְ⁠כֶ֗ם מִ⁠קָּדֵ֤שׁ בַּרְנֵ֨עַ֙ לֵ⁠אמֹ֔ר עֲלוּ֙ וּ⁠רְשׁ֣וּ אֶת־הָ⁠אָ֔רֶץ אֲשֶׁ֥ר נָתַ֖תִּי לָ⁠כֶ֑ם	1	If it would be clearer in your language, you could translate this so that there is not a quotation within a quotation. Alternate translation: “and Yahweh sent you from Kadesh Barnea and commanded you to go up and take possession of the land that he has given to you”
9:23	hgwo		rc://*/ta/man/translate/figs-yousingular	אֶתְ⁠כֶ֗ם & עֲלוּ֙ וּ⁠רְשׁ֣וּ & לָ⁠כֶ֑ם & אֱלֹ֣הֵי⁠כֶ֔ם וְ⁠לֹ֤א הֶֽאֱמַנְתֶּם֙ ל֔⁠וֹ וְ⁠לֹ֥א שְׁמַעְתֶּ֖ם	1	The words **you**, **your**, and the command forms here are plural. Moses is speaking to all the Israelites, so use the plural form in your translation if your language marks that distinction.
9:23	bap1		rc://*/ta/man/translate/writing-quotations	לֵ⁠אמֹ֔ר	1	Here, the word **saying** introduces direct speech. Consider natural ways of doing that in your own language.
9:23	xz23		rc://*/ta/man/translate/figs-explicit	עֲלוּ֙	1	The Israelites were camping in a valley, and had to **Go up** in order to enter the land. You could include this information if that would be helpful to your readers. Alternate translation: “Go up from the valley”
9:23	dxq9		rc://*/ta/man/translate/figs-metonymy	פִּ֤י	1	Here, **mouth** refers to Yahweh’s commands and what he says to do. If it would be helpful in your language, you could use an equivalent expression or plain language. Alternate translation: “the command of”
9:23	tbr7		rc://*/ta/man/translate/grammar-connect-logic-result	 וְ⁠לֹ֤א הֶֽאֱמַנְתֶּם֙ ל֔⁠וֹ	1	The Israelites disobeyed Yahweh because they did not believe that Yahweh would fulfill his promise to give them the land. Use a connector in your language that makes it clear that what follows is a reason for what came before. Alternate translation: “because you did not believe him”
9:23	ll0o		rc://*/ta/man/translate/figs-metaphor	וְ⁠לֹ֥א שְׁמַעְתֶּ֖ם	1	Here the word **listen** means to listen and obey. If it would be helpful in your language, you could state the meaning plainly. Alternate translation: “and you did not obey”
9:23	bfb9		rc://*/ta/man/translate/figs-metonymy	בְּ⁠קֹלֽ⁠וֹ	1	Here, **voice** represents the words Yahweh spoke, including his commandments. If it would be helpful in your language, you could use an equivalent expression or plain language. Alternate translation: “to his commandments”
9:24	r243		rc://*/ta/man/translate/figs-yousingular	הֱיִיתֶ֖ם & אֶתְ⁠כֶֽם	1	The word **you** here is plural. Moses is speaking to all the Israelites, so use the plural form in your translation if your language marks that distinction.
9:25	u8pe		rc://*/ta/man/translate/grammar-connect-words-phrases	וָֽ⁠אֶתְנַפַּ֞ל לִ⁠פְנֵ֣י יְהוָ֗ה אֵ֣ת אַרְבָּעִ֥ים הַ⁠יּ֛וֹם וְ⁠אֶת־אַרְבָּעִ֥ים הַ⁠לַּ֖יְלָה אֲשֶׁ֣ר הִתְנַפָּ֑לְתִּי כִּֽי־אָמַ֥ר יְהוָ֖ה לְ⁠הַשְׁמִ֥יד אֶתְ⁠כֶֽם	1	In this verse, Moses repeats what he said in [verse 18](../09/18.md) and continues his speech. If the connection between this statement and the previous one is not clear, you may want to use a connecting word to show how this statement relates to what came before it. Use a natural form in your language for connecting this statement to the previous one. Alternate translation: “And, again I tell you that I fell on my knees before the face of Yahweh 40 days and 40 nights, and I prostrated myself because Yahweh had said to destroy you”
9:25	fq4v		rc://*/ta/man/translate/translate-symaction	 וָֽ⁠אֶתְנַפַּ֞ל & הִתְנַפָּ֑לְתִּי	1	Here, **prostrated** refers to the act of bowing on the ground and laying prone before an honored person. This is a symbolic action to worship and show submission. If this would not be clear to your readers, you could explain the significance of this action in the text or in a footnote. Alternate translation: “And I bowed down … I bowed down”
9:25	tka1		rc://*/ta/man/translate/figs-metonymy	לִ⁠פְנֵ֣י	1	Here, **face** represents the presence of someone. If it would be helpful in your language, you could use an equivalent expression from your language or state the meaning plainly. Alternate translation: “before”
9:25	o1tl		rc://*/ta/man/translate/figs-explicit	כִּֽי־אָמַ֥ר יְהוָ֖ה לְ⁠הַשְׁמִ֥יד אֶתְ⁠כֶֽם	1	The implication is that Yahweh said that he intended to eliminate all of the Israelites. You could include this information if that would be helpful to your readers. Alternate translation: “because Yahweh intended to eliminate all of you”
9:25	kk9q		rc://*/ta/man/translate/figs-yousingular	אֶתְ⁠כֶֽם	1	The word **you** here is plural. Moses is speaking to all the Israelites, so use the plural form in your translation if your language marks that distinction.
9:26	ki6v		rc://*/ta/man/translate/figs-doublet	עַמְּ⁠ךָ֙ וְ⁠נַחֲלָ֣תְ⁠ךָ֔	1	The terms **your people** and **your inheritance** mean similar things. Moses is using the two terms together for emphasis. If it would be clearer for your readers, you could express the emphasis with a single phrase. Alternate translation: “your own people”
9:26	mct6		rc://*/ta/man/translate/figs-abstractnouns	בְּ⁠גָדְלֶ֑⁠ךָ	1	If your language does not use an abstract noun for the idea of **greatness**, you could express the same idea in another way. Alternate translation: “through your great miracles”
9:26	ifw2		rc://*/ta/man/translate/figs-metonymy	בְּ⁠יָ֥ד חֲזָקָֽה	1	Here **hand** represents Yahweh’s power and actions. If it would be helpful in your language, you could use an equivalent expression from your language or state the meaning plainly. Alternate translation: “with might”
9:27	liv5		rc://*/ta/man/translate/figs-explicit	זְכֹר֙ לַ⁠עֲבָדֶ֔י⁠ךָ לְ⁠אַבְרָהָ֥ם לְ⁠יִצְחָ֖ק וּֽ⁠לְ⁠יַעֲקֹ֑ב	1	The implication is that Moses wants Yahweh to remember the promises he made to Abraham, Isaac, and Jacob, and how those men obeyed Yahweh. You could include this information if that would be helpful to your readers. Alternate translation: “Remember the obedience of your servants, Abraham, Isaac, and Jacob”
9:27	s9n4		rc://*/ta/man/translate/figs-metaphor	אַל־תֵּ֗פֶן  אֶל	1	Here **turn** means “think about” or “regard.” Moses is speaking of turning to something as if it was the same as focusing on it. If it would be helpful in your language, you could state the meaning plainly. Alternate translation: “Do not dwell on”
9:27	eq55		rc://*/ta/man/translate/figs-metaphor	קְשִׁי֙	1	Here **hardness** means “stubbornness.” If it would be helpful in your language, you could state the meaning plainly. Alternate translation: “the stubborn acts of”
9:27	fu6o		rc://*/ta/man/translate/figs-abstractnouns	רִשְׁע֖⁠וֹ	1	If your language does not use an abstract noun for the idea of **wickedness**, you could express the same idea in another way. Alternate translation: “their evil acts”
9:28	axhc		rc://*/ta/man/translate/figs-hypo	פֶּן	1	Moses uses **lest** to introduce an imaginary situation to convince Yahweh not to destroy the Israelites. Use a natural method in your language for introducing an imaginary situation. Alternate translation: “otherwise”
9:28	k03f		rc://*/ta/man/translate/figs-quotesinquotes	יֹאמְר֗וּ הָ⁠אָרֶץ֮ אֲשֶׁ֣ר הוֹצֵאתָ֣⁠נוּ מִ⁠שָּׁם֒ מִ⁠בְּלִי֙ יְכֹ֣לֶת יְהוָ֔ה לַ⁠הֲבִיאָ֕⁠ם אֶל־הָ⁠אָ֖רֶץ אֲשֶׁר־דִּבֶּ֣ר לָ⁠הֶ֑ם וּ⁠מִ⁠שִּׂנְאָת֣⁠וֹ אוֹתָ֔⁠ם הוֹצִיאָ֖⁠ם לַ⁠הֲמִתָ֥⁠ם בַּ⁠מִּדְבָּֽר	1	If it would be clearer in your language, you could translate this so that there is not a quotation within a quotation as modeled by the UST.
9:28	cc26		rc://*/ta/man/translate/figs-metonymy	הָ⁠אָרֶץ֮ אֲשֶׁ֣ר הוֹצֵאתָ֣⁠נוּ מִ⁠שָּׁם֒	1	Here, **the land where you brought us out from** represents the people of Egypt. If it would be helpful in your language, you could use an equivalent expression from your language or state the meaning plainly. Alternate translation: “the Egyptians”
9:28	d71l		rc://*/ta/man/translate/figs-go	הוֹצֵאתָ֣⁠נוּ & לַ⁠הֲבִיאָ֕⁠ם & הוֹצִיאָ֖⁠ם	1	In a context such as this, your language might say “took” instead of **brought**. Alternate translation: “you took us out … to take them … he has taken them out”
9:28	gtwf		rc://*/ta/man/translate/figs-metaphor	דִּבֶּ֣ר	1	Here **spoke** means “promised”. If it would be helpful in your language, you could state the meaning plainly. Alternate translation: “he promised”
9:29	dknc		rc://*/ta/man/translate/figs-doublet	עַמְּ⁠ךָ֖ וְ⁠נַחֲלָתֶ֑⁠ךָ	1	The terms **your people** and **your inheritance** mean similar things. Moses is using the two terms together for emphasis. If it would be clearer for your readers, you could express the emphasis with a single phrase. Alternate translation: “your own people”
9:29	vfxd		rc://*/ta/man/translate/figs-go	הוֹצֵ֨אתָ֙	1	In a context such as this, your language might say “took” instead of **brought**. Alternate translation: “you took out”
9:29	roqq		rc://*/ta/man/translate/figs-doublet	בְּ⁠כֹחֲ⁠ךָ֣ הַ⁠גָּדֹ֔ל וּ⁠בִֽ⁠זְרֹעֲ⁠ךָ֖ הַ⁠נְּטוּיָֽה	1	The terms **great power** and **outstretched arm** mean similar things. Moses is using the two terms together for emphasis. If it would be clearer for your readers, you could express the emphasis with a single phrase. Alternate translation: “by your amazing acts”
9:29	rw92		rc://*/ta/man/translate/figs-metonymy	וּ⁠בִֽ⁠זְרֹעֲ⁠ךָ֖ הַ⁠נְּטוּיָֽה	1	Here, **arm** refers to Yahweh’s power. Moses speaks of stretching out an arm as if it were a demonstration of supernatural power. If it would be helpful in your language, you could state the meaning plainly. Alternate translation: “and by your awesome deeds”
10:intro	ceg6				0	# Deuteronomy 10 General Notes\n\n\n## Outline\n- vv. 1-5: Yahweh writes the commandments on stone tablets again\n- vv. 6-7: Aaron dies and the priesthood continues\n- vv. 8-9: the special role of the Levites\n- vv. 10-11: Yahweh listens to Moses and does not destroy the Israelites\n- vv. 12-22: Moses encourages the Israelites to obey Yahweh\n\n## Structure and formatting\n\nThis chapter is a continuation of the previous chapter.\n\n\n\n## Other Possible Translation Difficulties in This Chapter\n### You singular
10:1	y2d7			בָּ⁠עֵ֨ת הַ⁠הִ֜וא	1	This refers to the end of the 40 days and 40 nights when Moses fasted on the mountain. You could include this information if it would be helpful for your readers. Alternate translation: “After I finished praying and fasting”
10:1	sa1t		rc://*/ta/man/translate/figs-ellipsis	כָּ⁠רִ֣אשֹׁנִ֔ים	1	Moses is leaving out some of the words that in many languages a sentence would need in order to be complete. You could supply these words from earlier in the sentence if it would be clearer in your language. Alternate translation: “like the first tablets of stone”
10:1	gyhg		rc://*/ta/man/translate/translate-ordinal	כָּ⁠רִ֣אשֹׁנִ֔ים	1	If your language does not use ordinal numbers, you could use a cardinal number here or an equivalent expression. Alternate translation: “like the earlier”
10:1	lyz6		rc://*/ta/man/translate/figs-explicit	הָ⁠הָ֑רָ⁠ה	1	This refers to Mount Sinai. You could include this information if it would be helpful for your readers. Alternate translation: “on Mount Sinai”
10:2	edoz		rc://*/ta/man/translate/figs-explicit	הַ⁠דְּבָרִ֔ים אֲשֶׁ֥ר הָי֛וּ עַל־הַ⁠לֻּחֹ֥ת הָ⁠רִאשֹׁנִ֖ים	1	Here, **the words that were on the first tablets** refers to the Ten Commandments. You could include this information if it would be helpful for your readers. Alternate translation: “those same commandments that were on the tablets”
10:2	pfzv		rc://*/ta/man/translate/translate-ordinal	עַל־הַ⁠לֻּחֹ֥ת הָ⁠רִאשֹׁנִ֖ים	1	If your language does not use ordinal numbers, you could use a cardinal number here or an equivalent expression. Alternate translation: “on the previous ones”
10:3	wt9n		rc://*/ta/man/translate/figs-ellipsis	כָּ⁠רִאשֹׁנִ֑ים	1	Moses is leaving out some of the words that in many languages a sentence would need in order to be complete. You could supply these words from earlier in the sentence if it would be clearer in your language. Alternate translation: “like the first tablets of stone”
10:3	osmy		rc://*/ta/man/translate/translate-ordinal	כָּ⁠רִאשֹׁנִ֑ים	1	If your language does not use ordinal numbers, you could use a cardinal number here or an equivalent expression. Alternate translation: “like the previous ones”
10:3	u26k		rc://*/ta/man/translate/figs-explicit	הָ⁠הָ֔רָ⁠ה	1	Here, **mountain** refers to Mount Sinai. You could include this information if it would be helpful for your readers. Alternate translation: “Mount Sinai”
10:3	fnnd		rc://*/ta/man/translate/figs-infostructure	וּ⁠שְׁנֵ֥י הַ⁠לֻּחֹ֖ת בְּ⁠יָדִֽ⁠י	1	If it would be more natural in your language, you could describe how Moses carried the tablets with an equivalent expression. Alternate translation: “and I was carrying the two tablets” or “and the two tablets were in my hands”
10:4	mi34		rc://*/ta/man/translate/figs-infostructure	וַ⁠יִּכְתֹּ֨ב עַֽל־הַ⁠לֻּחֹ֜ת כַּ⁠מִּכְתָּ֣ב הָ⁠רִאשׁ֗וֹן אֵ֚ת עֲשֶׂ֣רֶת הַ⁠דְּבָרִ֔ים אֲשֶׁ֣ר דִּבֶּר֩ יְהוָ֨ה אֲלֵי⁠כֶ֥ם בָּ⁠הָ֛ר מִ⁠תּ֥וֹךְ הָ⁠אֵ֖שׁ בְּ⁠י֣וֹם הַ⁠קָּהָ֑ל	1	If it would be more natural in your language, you could change the order of these phrases. Alternate translation: “And on the mountain, Yahweh wrote the Ten Words on the tablets just like he did before”
10:4	mvlt		rc://*/ta/man/translate/translate-ordinal	כַּ⁠מִּכְתָּ֣ב הָ⁠רִאשׁ֗וֹן	1	If your language does not use ordinal numbers, you could use a cardinal number here or an equivalent expression. Alternate translation: “like the previous writing”
10:4	axmo		rc://*/ta/man/translate/figs-explicit	בָּ⁠הָ֛ר מִ⁠תּ֥וֹךְ הָ⁠אֵ֖שׁ בְּ⁠י֣וֹם הַ⁠קָּהָ֑ל	1	This refers to the events of [Exodus 19](Exo/19/01.md), when the Israelites gather at the base of Mount Sinai while Moses goes to the top. There, Yahweh tells Moses all the commandments from a fire at the top of Mount Sinai. Alternate translation: “from fire on Mount Sinai while you were assembled”
10:4	suaf		rc://*/ta/man/translate/writing-pronouns	וַ⁠יִּתְּנֵ֥⁠ם יְהוָ֖ה	1	The pronoun **them** refers to the two stone tablets. If this is not clear for your readers, you could use the person's name here. Alternate translation: “And Yahweh gave the stone tablets”
10:5	wr6b		rc://*/ta/man/translate/figs-metaphor	וָ⁠אֵ֗פֶן	1	Here, the word **turned** describes the beginning of action. Your language may have a comparable expression that you could use in your translation. Alternate translation: “And I got up”
10:5	utj7		rc://*/ta/man/translate/figs-explicit	וַ⁠יִּ֣הְיוּ שָׁ֔ם	1	The implication is that the tablets are still in the box at the time when Moses is giving this speech to the Israelites. You could include this information if it would be helpful for your readers. Alternate translation: “And they have been there ever since”
10:6-9	kwb8		rc://*/ta/man/translate/writing-background	וּ⁠בְנֵ֣י יִשְׂרָאֵ֗ל נָֽסְע֛וּ מִ⁠בְּאֵרֹ֥ת בְּנֵי־יַעֲקָ֖ן מוֹסֵרָ֑ה שָׁ֣ם מֵ֤ת אַהֲרֹן֙ וַ⁠יִּקָּבֵ֣ר שָׁ֔ם וַ⁠יְכַהֵ֛ן אֶלְעָזָ֥ר בְּנ֖⁠וֹ תַּחְתָּֽי⁠ו׃ &\nמִ⁠שָּׁ֥ם נָסְע֖וּ הַ⁠גֻּדְגֹּ֑דָ⁠ה וּ⁠מִן־הַ⁠גֻּדְגֹּ֣דָ⁠ה יָטְבָ֔תָה אֶ֖רֶץ נַ֥חֲלֵי מָֽיִם׃	1	These verses provide background information about the places where the Israelites traveled in order to help readers understand what happens next in the story. In your translation, present this information in a way that makes it clear that this is background information.
10:6	f4iw		rc://*/ta/man/translate/translate-names	מִ⁠בְּאֵרֹ֥ת בְּנֵי־יַעֲקָ֖ן מוֹסֵרָ֑ה	1	The terms **Beeroth Bene Jaakan** and **Moserah** are names of places where the people of Israel traveled. **Beeroth Bene Jaakan** means “the wells that belonged to the sons of Jaakan.” You could include this information in a footnote if it would be helpful for your readers.
10:6	l2u3		rc://*/ta/man/translate/figs-activepassive	וַ⁠יִּקָּבֵ֣ר שָׁ֔ם	1	If your language does not use the passive form in this way, you can state this in active form or in another way that is natural in your language. Alternate translation: “and the people of Israel made a grave for him at that place”
10:7	qs9a		rc://*/ta/man/translate/translate-names	הַ⁠גֻּדְגֹּ֑דָ⁠ה וּ⁠מִן־הַ⁠גֻּדְגֹּ֣דָ⁠ה יָטְבָ֔תָה	1	The words **Gudgodah** and **Jotbathah** are names of places where the Israelites traveled.
10:7	w4zc		rc://*/ta/man/translate/figs-possession	אֶ֖רֶץ נַ֥חֲלֵי מָֽיִם	1	Here, the writer is using the possessive form to describe a **land** that contains many **streams of water**. If your language would not use the possessive form for this, you could use an equivalent expression. Alternate translation: “a well-watered land”
10:8	yqro		rc://*/ta/man/translate/figs-metaphor	הִבְדִּ֤יל יְהוָה֙	1	Here **separated** means “chose for a special role”. If it would be helpful in your language, you could state the meaning plainly. Alternate translation: “Yahweh selected”
10:8	bq99		rc://*/ta/man/translate/figs-possession	אֲר֣וֹן בְּרִית־יְהוָ֑ה	1	Here, the author is using the possessive form to describe the **box** that contains **the covenant of Yahweh**. If your language would not use the possessive form for this, you could use an equivalent expression. Alternate translation: “the box that held the covenant of Yahweh”
10:8	wove		rc://*/ta/man/translate/figs-metonymy	בְּרִית־יְהוָ֑ה	1	Here, **the covenant of Yahweh** represents the two stone tablets on which Yahweh wrote the Ten Commandments. If it would be helpful in your language, you could use an equivalent expression from your language or state the meaning plainly. Alternate translation: “the tablets of the covenant”
10:8	p84p		rc://*/ta/man/translate/figs-metaphor	לַ⁠עֲמֹד֩ לִ⁠פְנֵ֨י יְהוָ֤ה לְ⁠שָֽׁרְת⁠וֹ֙	1	The phrase **stand before the face of Yahweh to serve him** means “to offer sacrifices to Yahweh in the sacred tent”. If it would be helpful in your language, you could state the meaning plainly. Alternate translation: “to worship Yahweh in the sacred tent”
10:8	lnyx		rc://*/ta/man/translate/figs-metonymy	לִ⁠פְנֵ֨י	1	Here, **face** represents the presence of someone. If it would be helpful in your language, you could use an equivalent expression from your language or state the meaning plainly. Alternate translation: “before”
10:8	j087		rc://*/ta/man/translate/figs-ellipsis	וּ⁠לְ⁠בָרֵ֣ךְ	1	The author is leaving out some of the words that in many languages a sentence would need in order to be complete. You could supply these words if it would be clearer in your language. Alternate translation: “and to bless human beings”
10:8	dqs6		rc://*/ta/man/translate/figs-metonymy	בִּ⁠שְׁמ֔⁠וֹ	1	Here, **name** represents all of Yahweh: his power, presence, knowledge, and so on. If it would be helpful in your language, you could use an equivalent expression from your language or state the meaning plainly. Alternate translation: “by his power”
10:8	br5a		rc://*/ta/man/translate/figs-explicit	עַ֖ד הַ⁠יּ֥וֹם הַ⁠זֶּֽה	1	The implication is that the Levites are still fulfilling the duties listed in this verse at the time that Deuteronomy was written. You could include this information if it would be helpful for your readers. Alternate translation: “as they are doing today”
10:9	u8bf		rc://*/ta/man/translate/figs-explicit	לֹֽא־הָיָ֧ה לְ⁠לֵוִ֛י חֵ֥לֶק וְ⁠נַחֲלָ֖ה	1	The implication is that the Levites will not receive any **portion** or **inheritance** of land. See [Numbers 18:20](Num/18/20.md) for more information. You could include this information if it would be helpful for your readers. Alternate translation: “Levi does not own any land”
10:9	srn7		rc://*/ta/man/translate/figs-synecdoche	לֹֽא־הָיָ֧ה לְ⁠לֵוִ֛י	1	Here **Levi** refers to Levi and his descendants. If it would be helpful in your language, you could use an equivalent expression from your culture or state the meaning plainly. Alternate translation: “Levi and his descendants have no”
10:9	d08p		rc://*/ta/man/translate/figs-metaphor	אֶחָ֑י⁠ו	1	Here **brothers** refers to the people of the other Israelite tribes. If it would be helpful in your language, you could state the meaning plainly. Alternate translation: “the other Israelites”
10:9	v39n		rc://*/ta/man/translate/figs-metaphor	יְהוָה֙ ה֣וּא נַחֲלָת֔⁠וֹ	1	Yahweh speaks of the special priesthood that Aaron and his descendants have with as if Yahweh were something that they inherit. If it would be helpful in your language, you could state the meaning plainly. Alternate translation: “Yahweh will allow them to serve him and he will provide for them through that service”
10:9	gjem		rc://*/ta/man/translate/writing-pronouns	יְהוָה֙ ה֣וּא	1	For emphasis, the author is stating the pronoun **himself**, whose meaning is already implied in the sentence. If your language can state implied pronouns explicitly for emphasis, you may want to use that construction in your translation. Other languages may have other ways of bringing out this emphasis. The ULT does so by using the intensive pronoun **himself**. Alternate translation: “Yahweh indeed”
10:9	agmt		rc://*/ta/man/translate/figs-youcrowd	אֱלֹהֶ֖י⁠ךָ	1	Even though the author is referring to all of the Israelites, **your** is singular here. If the singular forms of these pronouns would not be natural in your language, you could use the plural forms in your translation.
10:9	q5x0		rc://*/ta/man/translate/figs-metaphor	דִּבֶּ֛ר	1	Here **spoke** means “promised.” If it would be helpful in your language, you could state the meaning plainly. Alternate translation: “promised”
10:9	fhs9		rc://*/ta/man/translate/figs-synecdoche	לֽ⁠וֹ	1	Here **him** refers to Levi and his descendants. If it would be helpful in your language, you could use an equivalent expression from your culture or state the meaning plainly. Alternate translation: “to the tribe of Levi”
10:10	hja2		rc://*/ta/man/translate/writing-quotations	וְ⁠אָנֹכִ֞י עָמַ֣דְתִּי בָ⁠הָ֗ר כַּ⁠יָּמִים֙ הָ⁠רִ֣אשֹׁנִ֔ים אַרְבָּעִ֣ים י֔וֹם וְ⁠אַרְבָּעִ֖ים לָ֑יְלָה וַ⁠יִּשְׁמַ֨ע יְהוָ֜ה אֵלַ֗⁠י גַּ֚ם בַּ⁠פַּ֣עַם הַ⁠הִ֔וא לֹא־אָבָ֥ה יְהוָ֖ה הַשְׁחִיתֶֽ⁠ךָ	1	This verse continues Moses’ speech to the Israelites from [verse 5](../10/05.md). Consider natural ways of continuing direct quotations in your language as modeled by the UST.
10:10	rwqv		rc://*/ta/man/translate/writing-pronouns	וְ⁠אָנֹכִ֞י עָמַ֣דְתִּי	1	For emphasis, Moses is stating the pronoun **myself**, whose meaning is already included in the verb translated as **stood**. If your language can state implied pronouns explicitly for emphasis, you may want to use that construction in your translation. Other languages may have other ways of bringing out this emphasis. The ULT does so by using the intensive pronoun **myself**. Alternate translation: “And indeed I stood”
10:10	v2x4		rc://*/ta/man/translate/figs-metaphor	עָמַ֣דְתִּי	1	Here **stood** means “stayed” or “remained”. If it would be helpful in your language, you could state the meaning plainly. Alternate translation: “remained”
10:10	c3iz		rc://*/ta/man/translate/translate-ordinal	כַּ⁠יָּמִים֙ הָ⁠רִ֣אשֹׁנִ֔ים	1	If your language does not use ordinal numbers, you could use a cardinal number here or an equivalent expression. Alternate translation: “as the previous time”
10:10	vn7j		rc://*/ta/man/translate/figs-idiom	כַּ⁠יָּמִים֙ הָ⁠רִ֣אשֹׁנִ֔ים	1	Here the word **days** refers to a specific period of time. If it would be helpful in your language, you could use a comparable phrase or state the meaning plainly. Alternate translation: “as the first period of time”
10:10	mbd1		rc://*/ta/man/translate/figs-explicit	וַ⁠יִּשְׁמַ֨ע יְהוָ֜ה אֵלַ֗⁠י גַּ֚ם בַּ⁠פַּ֣עַם הַ⁠הִ֔וא	1	The implication is that Yahweh **listened** to Moses’ request to not destroy the Israelites, just like Yahweh listened to Moses’ request to not destroy Aaron in [9:26](../09/26.md). You could include this information if it would be helpful for your readers. Alternate translation: “And I interceded on your behalf and Yahweh listened to me at that time also”
10:11	ltaw		rc://*/ta/man/translate/figs-synecdoche	לִ⁠פְנֵ֣י	1	Here **faces** represents people. If it would be helpful in your language, you could use an equivalent expression from your language or state the meaning plainly. Alternate translation: “in front of”
10:11	yxy1		rc://*/ta/man/translate/figs-metaphor	לַ⁠אֲבֹתָ֖⁠ם	1	Yahweh is using the term **fathers** to mean “ancestors.” If it would be helpful in your language, you could state the meaning plainly. Alternate translation: “to their predecessors”
10:12	d3lk		rc://*/ta/man/translate/figs-metonymy	יִשְׂרָאֵ֔ל	1	Here, **Israel** represents the Israelite people. If it would be helpful in your language, you could use an equivalent expression from your language or state the meaning plainly. Alternate translation: “people of Israel”
10:12-13	x2jw		rc://*/ta/man/translate/figs-rquestion	מָ֚ה יְהוָ֣ה אֱלֹהֶ֔י⁠ךָ שֹׁאֵ֖ל מֵ⁠עִמָּ֑⁠ךְ כִּ֣י אִם־לְ֠⁠יִרְאָה אֶת־יְהוָ֨ה אֱלֹהֶ֜י⁠ךָ לָ⁠לֶ֤כֶת בְּ⁠כָל־דְּרָכָי⁠ו֙ וּ⁠לְ⁠אַהֲבָ֣ה אֹת֔⁠וֹ וְ⁠לַֽ⁠עֲבֹד֙ אֶת־יְהוָ֣ה אֱלֹהֶ֔י⁠ךָ בְּ⁠כָל־לְבָבְ⁠ךָ֖ וּ⁠בְ⁠כָל־נַפְשֶֽׁ⁠ךָ &\nלִ⁠שְׁמֹ֞ר אֶת־מִצְוֺ֤ת יְהוָה֙ וְ⁠אֶת־חֻקֹּתָ֔י⁠ו אֲשֶׁ֛ר אָנֹכִ֥י מְצַוְּ⁠ךָ֖ הַ⁠יּ֑וֹם לְ⁠ט֖וֹב לָֽ⁠ךְ	1	Moses is using the question form to teach the people of Israel what Yahweh wants them to do. If you would not use the question form for this purpose in your language, you could translate this as a statement or an exclamation, as modeled by the UST.
10:12	hd9p		rc://*/ta/man/translate/figs-metaphor	לָ⁠לֶ֤כֶת בְּ⁠כָל־דְּרָכָי⁠ו֙	1	Here Moses is speaking of commandments as if they were **paths** and saying that obeying commandments is like walking on those **paths**. If it would be helpful in your language, you could state the meaning plainly. Alternate translation: “to obey all his commandments”
10:12	l6ea		rc://*/ta/man/translate/figs-metonymy	בְּ⁠כָל־לְבָבְ⁠ךָ֖ וּ⁠בְ⁠כָל־נַפְשֶֽׁ⁠ךָ	1	Here, **heart** and **spirit** could be: (1) terms that both refer to a person’s inner being that are used together for emphasis. Alternate translation: “your inner being” (2) terms that refer to different aspects of a person’s inner being. Alternate translation: “your being and person”
10:14	kf71		rc://*/ta/man/translate/figs-metaphor	הֵ֚ן	1	Moses is using the term **behold** to focus the Israelites’ attention on what he is about to say. Your language may have a comparable expression that you could use in your translation. Alternate translation: “Be aware”
10:14	ifm9		rc://*/ta/man/translate/figs-possession	הַ⁠שָּׁמַ֖יִם וּ⁠שְׁמֵ֣י הַ⁠שָּׁמָ֑יִם	1	The possessive form is being used here to include all parts of the heavens, even the highest part. If it would be helpful in your language, you could use another form to indicate this height. Alternate translation: “all of the heavens, even to the highest part of heaven”
10:15	swp3		rc://*/ta/man/translate/grammar-connect-logic-contrast	רַ֧ק	1	Moses uses the word **Only** here to indicate a strong contrast between Yahweh’s authority over the universe and his love for the Israelites. In your translation, indicate this strong contrast in a way that is natural in your language. Alternate translation: “Nevertheless”
10:15	jsmt		rc://*/ta/man/translate/figs-yousingular	בָּ⁠כֶ֛ם	1	The word **you** here is plural. Moses is speaking to all the Israelites, so use the plural form in your translation if your language marks that distinction.
10:15	yl3e		rc://*/ta/man/translate/figs-explicit	כַּ⁠יּ֥וֹם הַ⁠זֶּה	1	Moses means that, at the time of this speech to the Israelites, they are still Yahweh’s chosen people. You could include this information if it would be helpful for your readers. Alternate translation: “as you are his chosen people this day”
10:16	f72x		rc://*/ta/man/translate/figs-metaphor	וּ⁠מַלְתֶּ֕ם אֵ֖ת עָרְלַ֣ת לְבַבְ⁠כֶ֑ם	1	Here Moses is speaking of physical circumcision as if it were moral goodness. Moses means that the Israelites should remove sin from their lives and obey Yahweh. If it would be helpful in your language, you could state the meaning plainly. Alternate translation: “And you shall obey Yahweh”
10:16	u7kb		rc://*/ta/man/translate/figs-yousingular	וּ⁠מַלְתֶּ֕ם & וְ⁠עָ֨רְפְּ⁠כֶ֔ם & לֹ֥א תַקְשׁ֖וּ	1	The words **you** and **your** here are plural. Moses is speaking to all the Israelites, so use the plural form in your translation if your language marks that distinction.
10:16	rq4g		rc://*/ta/man/translate/figs-declarative	 וּ⁠מַלְתֶּ֕ם	1	See the [book introduction](../front/intro.md) for more infromation about translating **shall**. Alternate translation: “And circumcise”
10:16	caiu		rc://*/ta/man/translate/figs-idiom	וְ⁠עָ֨רְפְּ⁠כֶ֔ם לֹ֥א תַקְשׁ֖וּ	1	Here **harden your necks** is an idiom that means “be stubborn” and “be rebellious.” The image comes from an animal that does not want to go the way his master is trying to direct him. If this phrase does not have that meaning in your language, you could use an idiom from your language that does have this meaning or state the meaning plainly. Alternate translation: “and do not be hard-hearted” or “and do not be rebellious”
10:17	tbk1		rc://*/ta/man/translate/grammar-connect-logic-result	כִּ֚י	1	The word translated as **For** indicates that what follows is a reason for what came before. Use a connector in your language that makes it clear that what follows is a reason for what came before. Alternate translation: “Do these things because” 
10:17	t6lp		rc://*/ta/man/translate/figs-yousingular	אֱלֹֽהֵי⁠כֶ֔ם	1	The word **your** here is plural. Moses is speaking to all the Israelites, so use the plural form in your translation if your language marks that distinction.
10:17	d6f4		rc://*/ta/man/translate/figs-explicit	אֱלֹהֵ֣י הָֽ⁠אֱלֹהִ֔ים	1	This does not mean that other gods worship Yahweh. Moses means that Yahweh is the one true God. Be sure that this distinction is clear in your translation. Alternate translation: “the one true God”
10:17	m7kg		rc://*/ta/man/translate/figs-doublet	הָ⁠אֵ֨ל הַ⁠גָּדֹ֤ל הַ⁠גִּבֹּר֙	1	The terms **great** and **mighty** mean similar things. Moses is using the two terms together for emphasis. If it would be clearer for your readers, you could express the emphasis with a single phrase. Alternate translation: “the very mighty God”
10:17	grna		rc://*/ta/man/translate/figs-idiom	לֹא־יִשָּׂ֣א פָנִ֔ים	1	Here, **lift up a face** is an idiom that means “be partial to someone.” If this phrase does not have that meaning in your language, you could use an idiom from your language that does have this meaning or state the meaning plainly. Alternate translation: “does not play favorites” or “judges everyone fairly”
10:17	ekq1		rc://*/ta/man/translate/figs-explicit	וְ⁠לֹ֥א יִקַּ֖ח שֹֽׁחַד	1	The implication is that one cannot pay Yahweh a **bribe** to convince him to make an unjust decision. You could include this information if that would be helpful to your readers. Alternate translation: “and does not take a bribe to make an unjust decision”
10:18	rsq9		rc://*/ta/man/translate/figs-explicit	עֹשֶׂ֛ה מִשְׁפַּ֥ט יָת֖וֹם וְ⁠אַלְמָנָ֑ה וְ⁠אֹהֵ֣ב גֵּ֔ר	1	This means that Yahweh makes sure that everyone is treated fairly. Yahweh does not show partiality towards **the fatherless, widow,** or **foreigner**. Be sure that this distinction is clear in your translation. Alternate translation: “He makes a fair judgment for the fatherless and widow, and he cares for a foreigner”
10:18	em76		rc://*/ta/man/translate/grammar-collectivenouns	יָת֖וֹם וְ⁠אַלְמָנָ֑ה וְ⁠אֹהֵ֣ב גֵּ֔ר לָ֥⁠תֶת ל֖⁠וֹ	1	The words **fatherless, widow**, and **foreigner** represent everyone in those groups in general, not one particular fatherless person, widow, or foreigner. If it would be helpful in your language, you could use a more natural expression. Alternate translation: “for anyone who is fatherless or a widow, and he loves all foreigners, giving to them”
10:18	fjrx		rc://*/ta/man/translate/figs-synecdoche	לֶ֥חֶם	1	Here, **bread** represents all food. If it would be helpful in your language, you could use an equivalent expression from your language or state the meaning plainly. Alternate translation: “food”
10:19	fuc1		rc://*/ta/man/translate/figs-yousingular	וַ⁠אֲהַבְתֶּ֖ם & הֱיִיתֶ֖ם	1	The word **you** here is plural. Moses is speaking to all the Israelites, so use the plural form in your translation if your language marks that distinction.
10:19	tr94		rc://*/ta/man/translate/figs-genericnoun	הַ⁠גֵּ֑ר	1	The word **foreigner** represents all foreigners in general, not one particular foreigner. If it would be helpful in your language, you could use a more natural expression. Alternate translation: “any foreigner”
10:19	luze		rc://*/ta/man/translate/translate-names	כִּֽי	1	The word translated as **For** indicates that what follows is a reason for what came before. Use a connector in your language that makes it clear that what follows is a reason for what came before. Alternate translation: “since” 
10:20	rd6z		rc://*/ta/man/translate/figs-infostructure	אֶת־יְהוָ֧ה אֱלֹהֶ֛י⁠ךָ תִּירָ֖א אֹת֣⁠וֹ תַעֲבֹ֑ד וּ⁠ב֣⁠וֹ תִדְבָּ֔ק וּ⁠בִ⁠שְׁמ֖⁠וֹ תִּשָּׁבֵֽעַ	1	If it would be more natural in your language, you could change the phrasing to emphasize that the Israelites should worship only Yahweh. See how you translated a similar verse in [6:13](../06/13.md). Alternate translation: “It is Yahweh your God and no one else whom you shall fear; it is he alone whom you shall worship, and it is to him whom you shall cling, and it is by his name only that you shall swear”
10:20	zn42		rc://*/ta/man/translate/figs-metaphor	וּ⁠ב֣⁠וֹ תִדְבָּ֔ק	1	Here Moses is speaking of having a good relationship with Yahweh as if it were clinging to him. If it would be helpful in your language, you could state the meaning plainly. Alternate translation: “and with him you shall maintain a good relationship”
10:20	jmpk		rc://*/ta/man/translate/figs-explicit	וּ⁠בִ⁠שְׁמ֖⁠וֹ תִּשָּׁבֵֽעַ	1	The implication is that, when the Israelites **swear** by Yahweh, that means they are asking Yahweh to take note of their promise and punish them if they do not fulfill their promise. Moses wants the Israelites to only invoke Yahweh’s name when making promises. You could include this information if that would be helpful to your readers. Alternate translation: “and you shall make strong promises using his name”
10:20	r17v		rc://*/ta/man/translate/figs-metonymy	וּ⁠בִ⁠שְׁמ֖⁠וֹ תִּשָּׁבֵֽעַ	1	Here, **name** represents all of Yahweh: his power, presence, knowledge, and so on. If it would be helpful in your language, you could use an equivalent expression from your language or state the meaning plainly. Alternate translation: “and swear by Yahweh himself”
10:21	ltw9		rc://*/ta/man/translate/figs-metaphor	ה֥וּא תְהִלָּתְ⁠ךָ֖	1	This could mean: (1) “He is the one you must praise” or (2) “It is because you worship him that other peoples will praise you”
10:21	tfvs		rc://*/ta/man/translate/figs-explicit	אֲשֶׁר־עָשָׂ֣ה אִתְּ⁠ךָ֗ אֶת־הַ⁠גְּדֹלֹ֤ת וְ⁠אֶת־הַ⁠נּֽוֹרָאֹת֙ הָ⁠אֵ֔לֶּה	1	Moses is referring to all the miracles that Yahweh performed for the Israelites when they were in the wilderness. You could include this information if that would be helpful to your readers. Alternate translation: “who has done for you these great and fearsome things while we were in the wilderness”
10:21	pd01		rc://*/ta/man/translate/figs-synecdoche	עֵינֶֽי⁠ךָ	1	Moses is using **eyes** to represent the whole person in the act of seeing. If it would be helpful in your language, you could use an equivalent expression from your culture or state the meaning plainly. Alternate translation: “you yourself”
10:22	jp7g		rc://*/ta/man/translate/figs-metaphor	אֲבֹתֶ֖י⁠ךָ	1	Moses is using the term **fathers** to mean “ancestors.” If it would be helpful in your language, you could state the meaning plainly. Alternate translation: “Your predecessors”
10:22	p41a			בְּ⁠שִׁבְעִ֣ים נֶ֔פֶשׁ יָרְד֥וּ אֲבֹתֶ֖י⁠ךָ מִצְרָ֑יְמָ⁠הּ	1	This refers to the events of [Genesis 46](Gen/46/01.md), when Jacob and his whole family moved from Canaan to Egypt. You could include this information if that would be helpful to your readers. Alternate translation: “Your fathers went down from Canaan into Egypt as 70 souls”
10:22	fl9x		rc://*/ta/man/translate/figs-metonymy	נֶ֔פֶשׁ	1	Here, **souls** represents human lives. If it would be helpful in your language, you could use an equivalent expression from your language or state the meaning plainly. Alternate translation: “people”
10:22	mbn0		rc://*/ta/man/translate/grammar-connect-logic-contrast	וְ⁠עַתָּ֗ה	1	Moses uses the word **now** here to indicate a strong contrast between how many Israelites there were when the Israelites first went to Egypt and how many Israelites there are at the time of this speech. In your translation, indicate this strong contrast in a way that is natural in your language. Alternate translation: “Yet”
10:22	hh5t		rc://*/ta/man/translate/figs-simile	כְּ⁠כוֹכְבֵ֥י הַ⁠שָּׁמַ֖יִם לָ⁠רֹֽב	1	Moses says **like the stars of the heavens in number** here as a generalization for emphasis. He means that Yahweh has blessed the Israelites so they had many children and increased in population. If it would be helpful in your language, you could use a different way to express the emphasis. Alternate translation: “almost as numerous as the stars of heaven”
11:intro	ifg3				0	# Deuteronomy 11 General Notes\n\n## Structure and formatting\n\n### Deuteronomy 11 Outline\n- vv. 1-7: Moses wants the Israelites to obey Yahweh because of his miracles\n- vv. 8-15: Blessings for obedience\n- vv. 16-17: Warnings for disobedience\n- vv. 18-25: The importance of Yahweh’s words\n- vv. 26-32: Instructions on the blessings and curses\n\n## Special Concepts in This Chapter\n\n### Placing Yahweh’s Words on One’s Arms, Forehead, and Doorposts\n[Verses 18-20](../11/18.md) command the Israelites to always remember Yahweh’s words. There are different understandings of these commands. Some Jewish traditions interpret these verses as meaning that the Israelites should physically write copies of the law. Others believe that the command is to memorize and cherish the law. Translators should be careful to translate the passage as it is, without implying one interpration or the other in their translation.\n\n## Other Possible Translation Difficulties in This Chapter\n\n### “You”\n\nUnless otherwise noted, all instances of “you” and “your” are plural in this chapter because Moses is speaking to all the Israelites. If the singular forms of these pronouns would not be natural in your language, you could use the plural forms in your translation.(See: [[rc://*/ta/man/translate/figs-yousingular]])
11:1	wvr1		rc://*/ta/man/translate/figs-youcrowd	וְ⁠אָ֣הַבְתָּ֔ & אֱלֹהֶ֑י⁠ךָ וְ⁠שָׁמַרְתָּ֣	1	Even though Moses is speaking to all the Israelites, **you** and **your** are singular in this verse. If the singular forms of these pronouns would not be natural in your language, you could use the plural forms in your translation.
11:1	e1ef		rc://*/ta/man/translate/figs-declarative	וְ⁠אָ֣הַבְתָּ֔ & וְ⁠שָׁמַרְתָּ֣	1	See the [book introduction](../front/intro.md) for more infromation about translating **shall**. Alternate translation: “And love … and keep”
11:1	l1p6		rc://*/ta/man/translate/figs-explicit	מִשְׁמַרְתּ֗⁠וֹ	1	The implication is that Yahweh wants the Israelites to carry out the obligations that Yahweh has commanded them to do. You could include this information if that would be helpful to your readers. Alternate translation: “the obligations that he gave you”
11:1	m9xx		rc://*/ta/man/translate/figs-explicit	כָּל־הַ⁠יָּמִֽים	1	Here, the phrase **all the days** means forever. You could include this information if that would be helpful to your readers. Alternate translation: “forever”
11:2	babi		rc://*/ta/man/translate/figs-infostructure	 וִֽ⁠ידַעְתֶּם֮ הַ⁠יּוֹם֒ כִּ֣י ׀ לֹ֣א אֶת־בְּנֵי⁠כֶ֗ם אֲשֶׁ֤ר לֹֽא־יָדְעוּ֙ וַ⁠אֲשֶׁ֣ר לֹא־רָא֔וּ אֶת־מוּסַ֖ר יְהוָ֣ה אֱלֹהֵי⁠כֶ֑ם אֶת־גָּדְל֕⁠וֹ אֶת־יָד⁠וֹ֙ הַ⁠חֲזָקָ֔ה וּ⁠זְרֹע֖⁠וֹ הַ⁠נְּטוּיָֽה	1	If it would be more natural in your language, you could change the order of these clauses so that the relationship between **know** and **discipline** is clearer. Alternate translation: “And know today the discipline of Yahweh your God, which is not to your sons, who have not known and who have not seen it, his greatness, his mighty hand, or his outstretched arm,”
11:2	dp84		rc://*/ta/man/translate/grammar-connect-logic-contrast	לֹ֣א	1	Moses uses the word **not** here to indicate a strong contrast between what the Israelites have experienced and what their descendants have experienced. Moses means that the Israelites, and not their descendants, have personally experienced Yahweh’s discipline. In your translation, indicate this strong contrast in a way that is natural in your language. Alternate translation: “in fact it is not”
11:2	zht3		rc://*/ta/man/translate/figs-metaphor	אֶת־בְּנֵי⁠כֶ֗ם	1	Here, **sons** means “descendants.” If it would be helpful in your language, you could state the meaning plainly. Alternate translation: “to your descendants”
11:2	b4av		rc://*/ta/man/translate/figs-metaphor	לֹא־רָא֔וּ	1	Here, Moses speaks of experiencing something as if it were being *seen**. If this word does not have that meaning in your language, you could state the meaning plainly. Alternate translation: “have not experienced”
11:2	ou0x		rc://*/ta/man/translate/figs-doublet	אֶת־יָד⁠וֹ֙ הַ⁠חֲזָקָ֔ה וּ⁠זְרֹע֖⁠וֹ הַ⁠נְּטוּיָֽה	1	The terms **mighty hand** and **outstretched arm** mean similar things. Moses is using the two terms together for emphasis. If it would be clearer for your readers, you could express the emphasis with a single phrase. Alternate translation: “and his very great power”
11:2	sp6q		rc://*/ta/man/translate/figs-metonymy	אֶת־יָד⁠וֹ֙ הַ⁠חֲזָקָ֔ה	1	Here the word **hand** represents God’s power. If it would be helpful in your language, you could use an equivalent expression from your language or state the meaning plainly. Alternate translation: “his mighty power”
11:2	dqgp		rc://*/ta/man/translate/figs-metonymy	וּ⁠זְרֹע֖⁠וֹ הַ⁠נְּטוּיָֽה	1	Here, **arm** refers to Yahweh’s use of his power. If it would be helpful in your language, you could state the meaning plainly. Alternate translation: “or his strong deeds”
11:3	kbie		rc://*/ta/man/translate/figs-doublet	וְ⁠אֶת־אֹֽתֹתָי⁠ו֙ וְ⁠אֶֽת־מַעֲשָׂ֔י⁠ו	1	The terms **signs** and **deeds** mean similar things. Moses is using the two terms together for emphasis. If it would be clearer for your readers, you could express the emphasis with a single phrase. Alternate translation: “and the great deeds”
11:3	fcju		rc://*/ta/man/translate/figs-explicit	וְ⁠אֶת־אֹֽתֹתָי⁠ו֙ וְ⁠אֶֽת־מַעֲשָׂ֔י⁠ו אֲשֶׁ֥ר עָשָׂ֖ה בְּ⁠ת֣וֹךְ מִצְרָ֑יִם לְ⁠פַרְעֹ֥ה מֶֽלֶךְ־מִצְרַ֖יִם וּ⁠לְ⁠כָל־אַרְצֽ⁠וֹ	1	This refers to the miracles and plagues that Yahweh did in Egypt while the Israelites were slaves there. Yahweh used these deeds to show his power over Pharaoh so that he would let the Israelites leave Egypt. See [Exodus 6-14](Exo/06/01.md). Alternate translation: “and the plagues he sent to Pharoah, king of Egypt, and to all of Egypt”
11:3	ss4y		rc://*/ta/man/translate/figs-synecdoche	וּ⁠לְ⁠כָל־אַרְצֽ⁠וֹ	1	Here **land** refers to the land that Pharoah ruled over along with everything and everyone in it. You could include this information if that would be helpful to your readers. Alternate translation: “and to all that was in his land”
11:4	r4o8		rc://*/ta/man/translate/figs-explicit	וַ⁠אֲשֶׁ֣ר עָשָׂה֩ לְ⁠חֵ֨יל מִצְרַ֜יִם לְ⁠סוּסָ֣י⁠ו וּ⁠לְ⁠רִכְבּ֗⁠וֹ אֲשֶׁ֨ר הֵצִ֜יף אֶת־מֵ֤י יַם־סוּף֙ עַל־פְּנֵי⁠הֶ֔ם בְּ⁠רָדְפָ֖⁠ם אַחֲרֵי⁠כֶ֑ם	1	This refers to the events of [Exodus 14:23-29](Exo/14/23.md). After Yahweh sent the 10th plague that killed all the firstborn sons of Egypt, Pharaoh finally let the Israelites leave Egypt. The Israelites reached the Sea of Reeds, and Yahweh caused the sea to part so they could cross it. Pharoah did not want the Israelites to leave, so he and his soldiers chased the Israelites to capture them. After the Israelites safely crossed the Sea of Reeds, Yahweh caused the waters to drown the Egyptians. Alternate translation: “and how he caused the Sea of Reeds to flood over the Egyptians when they were chasing you after you left Egypt”
11:4	hxcu		rc://*/ta/man/translate/figs-infostructure	וַ⁠אֲשֶׁ֣ר עָשָׂה֩ לְ⁠חֵ֨יל מִצְרַ֜יִם לְ⁠סוּסָ֣י⁠ו וּ⁠לְ⁠רִכְבּ֗⁠וֹ אֲשֶׁ֨ר הֵצִ֜יף אֶת־מֵ֤י יַם־סוּף֙ עַל־פְּנֵי⁠הֶ֔ם בְּ⁠רָדְפָ֖⁠ם אַחֲרֵי⁠כֶ֑ם	1	If it would be more natural in your language, you could change the wording of this verse. Alternate translation: “and how he caused the water of the Sea of Reeds to flow over the faces of the army of Egypt, to its horses and to its chariots in their pursuit after you”
11:4	k6kn		rc://*/ta/man/translate/figs-synecdoche	פְּנֵי⁠הֶ֔ם	1	Here, **faces** represents people. If it would be helpful in your language, you could use an equivalent expression from your language or state the meaning plainly. Alternate translation: “them”
11:4	er20		rc://*/ta/man/translate/figs-explicit	וַ⁠יְאַבְּדֵ֣⁠ם יְהוָ֔ה עַ֖ד הַ⁠יּ֥וֹם הַ⁠זֶּֽה	1	The implication is that, after Yahweh destroyed the Egyptians, the Egyptians and their army remained weak until the time of this speech. You could include this information if that would be helpful to your readers. Alternate translation: “and Yahweh caused their destruction to remain until this day”
11:5	fedi		rc://*/ta/man/translate/figs-explicit	 וַ⁠אֲשֶׁ֥ר עָשָׂ֛ה לָ⁠כֶ֖ם בַּ⁠מִּדְבָּ֑ר	1	This refers to all the miracles that Yahweh performed to sustain the Israelites in the wilderness. For example, Yahweh sent water from a rock so they would not be thirsty, and he sent manna from heaven so they would not be hungry. See [Numbers 13-25](Num/13/01.md) for more information. Alternate translation: “and how he gave you food and water in the wilderness”
11:5	xr7g		rc://*/ta/man/translate/figs-explicit	עַד־הַ⁠מָּק֥וֹם הַ⁠זֶּֽה	1	The term **this place** refers to the plain of the Jordan River Valley where Moses is speaking to them before they cross over into Canaan. You could include this information if it would be helpful for your readers. Alternate translation: “to this valley”
11:6	krb7		rc://*/ta/man/translate/figs-explicit	וַ⁠אֲשֶׁ֨ר עָשָׂ֜ה לְ⁠דָתָ֣ן וְ⁠לַ⁠אֲבִירָ֗ם בְּנֵ֣י אֱלִיאָב֮ בֶּן־רְאוּבֵן֒ אֲשֶׁ֨ר פָּצְתָ֤ה הָ⁠אָ֨רֶץ֙ אֶת־פִּ֔י⁠הָ וַ⁠תִּבְלָעֵ֥⁠ם וְ⁠אֶת־בָּתֵּי⁠הֶ֖ם וְ⁠אֶת־אָהֳלֵי⁠הֶ֑ם וְ⁠אֵ֤ת כָּל־הַ⁠יְקוּם֙ אֲשֶׁ֣ר בְּ⁠רַגְלֵי⁠הֶ֔ם בְּ⁠קֶ֖רֶב כָּל־יִשְׂרָאֵֽל	1	Moses is referring to the events of [Numbers 16](Num/16/01.md), when Dathan and Abiram joined Korah to rebel against Moses. Yahweh chose Moses to be their leader, so they were also rebelling against Yahweh. As a result, Yahweh caused the ground to open up and caused them and everything they owned to fall in. Alternate translation: “and how he punished Dathan and Abiram for their rebellion by causing the earth to swallow up them, everyone with them, and everything they owned”
11:6	sp0k		rc://*/ta/man/translate/figs-infostructure	 וַ⁠אֲשֶׁ֨ר עָשָׂ֜ה לְ⁠דָתָ֣ן וְ⁠לַ⁠אֲבִירָ֗ם בְּנֵ֣י אֱלִיאָב֮ בֶּן־רְאוּבֵן֒ אֲשֶׁ֨ר פָּצְתָ֤ה הָ⁠אָ֨רֶץ֙ אֶת־פִּ֔י⁠הָ וַ⁠תִּבְלָעֵ֥⁠ם וְ⁠אֶת־בָּתֵּי⁠הֶ֖ם וְ⁠אֶת־אָהֳלֵי⁠הֶ֑ם וְ⁠אֵ֤ת כָּל־הַ⁠יְקוּם֙ אֲשֶׁ֣ר בְּ⁠רַגְלֵי⁠הֶ֔ם בְּ⁠קֶ֖רֶב כָּל־יִשְׂרָאֵֽל	1	If it would be more natural in your language, you could change the order of these clauses. You could also start a new sentence here, as modeled by the UST.
11:6	knk1		rc://*/ta/man/translate/translate-names	לְ⁠דָתָ֣ן & וְ⁠לַ⁠אֲבִירָ֗ם & אֱלִיאָב֮	1	The words **Dathan**, **Abiram**, and **Eliab** are names of men. See how you translated their names in [Numbers 16](Num/16/01.md).
11:6	a4jx		rc://*/ta/man/translate/figs-metaphor	בֶּן	1	Here, **son** means “descendant.” If it would be helpful in your language, you could state the meaning plainly. Alternate translation: “descendant of”
11:6	b3l3		rc://*/ta/man/translate/figs-personification	פָּצְתָ֤ה הָ⁠אָ֨רֶץ֙ אֶת־פִּ֔י⁠הָ וַ⁠תִּבְלָעֵ֥⁠ם	1	Here, Moses is speaking of **the earth** as if it were a person who had a mouth that can open and swallow. Yahweh caused the earth to open and close. If it would be helpful in your language, you could express the meaning plainly. Alternate translation: “Yahweh made a crack in the earth underneath them and caused the earth to cover them”
11:6	l1h6		rc://*/ta/man/translate/figs-metonymy	בָּתֵּי⁠הֶ֖ם	1	Here, **houses** represents the families of Dathan and Abiram. If it would be helpful in your language, you could use an equivalent expression from your language or state the meaning plainly. Alternate translation: “their households”
11:6	qy2a		rc://*/ta/man/translate/figs-explicit	כָּל־הַ⁠יְקוּם֙	1	The term **living thing** includes people and animals. You could include this information if that would be helpful to your readers. Alternate translation: “every person and animal”
11:6	gy9p		rc://*/ta/man/translate/figs-idiom	בְּ⁠רַגְלֵי⁠הֶ֔ם	1	Here, **in their steps** is an idiom that means “belongs to them.” If this phrase does not have that meaning in your language, you could use an idiom from your language that does have this meaning or state the meaning plainly. Alternate translation: “belonged to them”
11:6	wr83		rc://*/ta/man/translate/figs-metonymy	בְּ⁠קֶ֖רֶב כָּל־יִשְׂרָאֵֽל	1	Here, **midst** represents a person’s presence. If it would be helpful in your language, you could use an equivalent expression from your language or state the meaning plainly. Alternate translation: “and all Israel witnessed it”
11:6	g1zh		rc://*/ta/man/translate/figs-metonymy	יִשְׂרָאֵֽל	1	Here, **Israel** represents all of the Israelites. If it would be helpful in your language, you could use an equivalent expression from your language or state the meaning plainly. Alternate translation: “the Israelites”
11:7	ghwd		rc://*/ta/man/translate/grammar-connect-logic-contrast	כִּ֤י	1	Moses uses the word **But** here to indicate a strong contrast between what the Israelites have experienced and what their descendants have experienced. Moses means that the Israelites, and not their descendants, have personally experienced Yahweh’s discipline. In your translation, indicate this strong contrast in a way that is natural in your language. Alternate translation: “Whereas”
11:7	z5cl		rc://*/ta/man/translate/figs-synecdoche	עֵֽינֵי⁠כֶם֙	1	Here **eyes** represents the whole person in the act of seeing. If it would be helpful in your language, you could use an equivalent expression from your culture or state the meaning plainly. Alternate translation: “you yourselves”
11:7	owqy		rc://*/ta/man/translate/figs-infostructure	אֶת־כָּל־מַעֲשֵׂ֥ה יְהוָ֖ה הַ⁠גָּדֹ֑ל אֲשֶׁ֖ר עָשָֽׂה	1	If it would be more natural in your language, you could change the phrasing so that the subject and verb are more clear. Alternate translation: “all the great work that Yahweh did”
11:7	pud2		rc://*/ta/man/translate/figs-explicit	מַעֲשֵׂ֥ה יְהוָ֖ה הַ⁠גָּדֹ֑ל	1	The term **great work** refers to all the miracles and other deeds that Yahweh did using his great power. You could include this information if that would be helpful to your readers. Alternate translation: “the wonders of Yahweh”
4:37	crec		rc://*/ta/man/translate/grammar-collectivenouns	בְּ⁠זַרְע֖⁠וֹ אַחֲרָ֑י⁠ו	1	In this verse, the pronouns **his** and **him** are singular in form, but they refer to all of the Israelites’ ancestors as a group. If it would be helpful in your language, you could say this plainly. Alternate translation: “their seed after them”
11:8	o97u		rc://*/ta/man/translate/grammar-connect-logic-goal	לְמַ֣עַן	1	Here, **so that** marks what comes after it as the goal or purpose of what comes before it. Use a connector in your language that makes it clear that this is the purpose.
11:8	a2nh		rc://*/ta/man/translate/figs-hendiadys	תֶּחֶזְק֗וּ וּ⁠בָאתֶם֙	1	The two words **be strong** and **go in** express a single idea. The word **be strong** tells how they will be able to go in and conquer the land. If it would be more natural in your language, you could express this meaning in a different way. Alternate translation: “you may be prepared to go in”
11:8	ppnc		rc://*/ta/man/translate/figs-go	וּ⁠בָאתֶם֙	1	In a context such as this, your language might say “come” instead of **go**. Alternate translation: “and come in”
11:8	z7fm		rc://*/ta/man/translate/figs-explicit	עֹבְרִ֥ים	1	Moses is using the term **going over** because the Israelites must cross the Jordan River to enter into Canaan. You could include this information if that would be helpful to your readers. Alternate translation: “are crossing the Jordan”
11:9	n8nw		rc://*/ta/man/translate/grammar-connect-logic-goal	וּ⁠לְמַ֨עַן	1	Here, **so that** marks what comes after it as the goal or purpose of obeying Yahweh. Use a connector in your language that makes it clear that this is the purpose.
11:9	h376		rc://*/ta/man/translate/figs-metaphor	תַּאֲרִ֤יכוּ יָמִים֙	1	If the Israelites obey Yahweh, they will **prolong** the **days** when they live on the land. Moses is speaking of time as if it were something over which man could exercise control, to prolong it. You could include this information if it would be helpful for your readers. Alternate translation: “you may dwell continuosly”
11:9	xc4c		rc://*/ta/man/translate/figs-metaphor	לַ⁠אֲבֹתֵי⁠כֶ֛ם	1	Moses is using the term **fathers** to mean “ancestors.” If it would be helpful in your language, you could state the meaning plainly. Alternate translation: “to your predecessors”
11:9	gfv3		rc://*/ta/man/translate/figs-idiom	אֶ֛רֶץ זָבַ֥ת חָלָ֖ב וּ⁠דְבָֽשׁ	1	See how you translated this in [6:3](../06/03.md).
11:10	nbu8		rc://*/ta/man/translate/figs-metonymy	וְ⁠הִשְׁקִ֥יתָ בְ⁠רַגְלְ⁠ךָ֖	1	The word **foot** refers to hard work. In Egypt, workers would use their feet to turn a water wheel that would water the fields. If it would be helpful in your language, you could use an equivalent expression from your language or state the meaning plainly. Alternate translation: “and labored just to water the fields”
11:10	kfl7		rc://*/ta/man/translate/figs-idiom	כְּ⁠גַ֥ן הַ⁠יָּרָֽק	1	Here, **garden of herbs** refers to a vegetable garden. If it would be helpful for your readers, you could state the meaning plainly. Alternate translation: “vegetable garden”
11:11	wn5t		rc://*/ta/man/translate/figs-personification	לִ⁠מְטַ֥ר הַ⁠שָּׁמַ֖יִם תִּשְׁתֶּה־מָּֽיִם	1	Here, Moses speaks of the land as if it were a person who could **drink water**. If it would be helpful in your language, you could express the meaning plainly. Alternate translation: “watered by rainfall”
11:12	a1x8		rc://*/ta/man/translate/figs-metonymy	תָּמִ֗יד עֵינֵ֨י יְהוָ֤ה אֱלֹהֶ֨י⁠ךָ֙ בָּ֔⁠הּ	1	Here **eyes** represents attention and care. If it would be helpful in your language, you could use an equivalent expression from your language or state the meaning plainly. Alternate translation: “Yahweh your God cares for it always”
11:13	l1bu		rc://*/ta/man/translate/grammar-connect-condition-hypothetical	וְ⁠הָיָ֗ה אִם	1	Moses is suggesting that this is a hypothetical condition, that Yahweh will only bless the Israelites if they obey his commands. Use a natural form in your language for introducing a situation that could happen. Alternate translation: “Granted that”
11:13	ro0e		rc://*/ta/man/translate/figs-reduplication	שָׁמֹ֤עַ תִּשְׁמְעוּ֙	1	Moses is repeating the verb **listen** in order to intensify the idea that it expresses. If your language can repeat words for intensification, it would be appropriate to do that here in your translation. If not, your language may have another way of expressing the emphasis. Alternate translation: “you will surely listen”
11:13	r5mf		rc://*/ta/man/translate/figs-distinguish	מִצְוֺתַ֔⁠י	1	Moses is relaying Yahweh’s commandments to the Israelites. He does not mean that the commandments originate from him. You could include this information if that would be helpful for your readers. Alternate translation: “Yahweh’s commandments”
11:13	tfk6		rc://*/ta/man/translate/figs-doublet	בְּ⁠כָל־לְבַבְ⁠כֶ֖ם וּ⁠בְ⁠כָל־נַפְשְׁ⁠כֶֽם	1	Here, heart and soul could be: (1) terms that both refer to a person’s inner being that are used together for emphasis. Alternate translation: “with all your inner being” (2) terms that refer to different aspects of a person’s inner being. Alternate translation: “with all your being and with all your person”
11:14	epdj		rc://*/ta/man/translate/grammar-connect-condition-hypothetical	וְ⁠נָתַתִּ֧י	1	This verse continues the hypothetical situation proposed in the previous verse. Use a natural form in your language for introducing the consequence of a situation that could happen. Alternate translation: “and if that happens, then I will give”
11:14	y9qx		rc://*/ta/man/translate/figs-explicit	וְ⁠נָתַתִּ֧י מְטַֽר־אַרְצְ⁠כֶ֛ם בְּ⁠עִתּ֖⁠וֹ יוֹרֶ֣ה וּ⁠מַלְק֑וֹשׁ	1	The implication is that Yahweh will cause **the rain** to fall on the **land** at the proper times for growing crops. The **former rain** is the spring rains and the **latter rain** is the autumn rains. You could include this information if that would be helpful to your readers. “I will cause it to rain on your land in the proper season, spring and fall”
11:14	b1z3		rc://*/ta/man/translate/writing-pronouns	וְ⁠נָתַתִּ֧י	1	Here **I** refers to Yahweh. Moses is telling the Israelites what Yahweh said. If it would be helpful for your readers, you could use the third person pronoun. Alternate translation: “then Yahweh will give”
11:14	nxk0		rc://*/ta/man/translate/grammar-collectivenouns	מְטַֽר & דְגָנֶ֔⁠ךָ וְ⁠תִֽירֹשְׁ⁠ךָ֖ וְ⁠יִצְהָרֶֽ⁠ךָ	1	In this verse, the words **rain**, **grain**, **wine**, and **oil** are singular in form, but they refer to all rainfall, crops and produce as a group. If it would be helpful in your language, you could say this plainly, as modeled by the UST.
11:14	lfxa		rc://*/ta/man/translate/figs-youcrowd	וְ⁠אָסַפְתָּ֣ דְגָנֶ֔⁠ךָ וְ⁠תִֽירֹשְׁ⁠ךָ֖ וְ⁠יִצְהָרֶֽ⁠ךָ	1	Even though Moses is speaking to all the Israelites, **you** and **your** are singular here. If the singular forms of these pronouns would not be natural in your language, you could use the plural forms in your translation.
11:14	tiy4		rc://*/ta/man/translate/figs-explicit	וְ⁠תִֽירֹשְׁ⁠ךָ֖ וְ⁠יִצְהָרֶֽ⁠ךָ	1	The implication is that Yahweh will bless the crops of grapes and olives. Wine is made from grapes and oil is made from olives. You could include this information if that would be helpful to your readers. Alternate translation: “grapes for your new wine and olive trees for your oil”
11:15	hnhl		rc://*/ta/man/translate/grammar-connect-condition-hypothetical	וְ⁠נָתַתִּ֛י	1	This verse continues the hypothetical situation proposed in [verse 13](../11/13.md). Use a natural form in your language for introducing the consequence of a situation that could happen. Alternate translation: “Then, I will give”
11:15	ukl6		rc://*/ta/man/translate/writing-pronouns	וְ⁠נָתַתִּ֛י	1	Here **I** refers to Yahweh. Moses is telling the Israelites what Yahweh said. If it would be helpful for your readers, you could use the third person pronoun. Alternate translation: “And Yahweh will give”
11:15	nrls		rc://*/ta/man/translate/figs-youcrowd	בְּ⁠שָׂדְ⁠ךָ֖ לִ⁠בְהֶמְתֶּ֑⁠ךָ וְ⁠אָכַלְתָּ֖ וְ⁠שָׂבָֽעְתָּ	1	Even though Moses is speaking to all the Israelites, **you** and **your** are singular here. If the singular forms of these pronouns would not be natural in your language, you could use the plural forms in your translation.
11:15	wrwl		rc://*/ta/man/translate/figs-explicit	וְ⁠אָכַלְתָּ֖ וְ⁠שָׂבָֽעְתָּ	1	Moses means that the Israelites will always have enough food to eat. This does not mean that, after eating, the Israelites will be satisfied and never have to eat again. You could include this information if that would be helpful for your readers. Alternate translation: “and you will always have enough food to eat”
11:16	vz1g		rc://*/ta/man/translate/figs-hypo	פֶּ֥ן	1	Moses is using the word **lest** to introduce a hypothetical condition as a warning. Use a natural form in your language for introducing a situation that could happen. Alternate translation: “in case”
11:16	f3wj		rc://*/ta/man/translate/figs-metonymy	יִפְתֶּ֖ה לְבַבְ⁠כֶ֑ם	1	Here **heart** represents a person’s desire and will. If it would be helpful in your language, you could use an equivalent expression from your language or state the meaning plainly. Alternate translation: “you are deceived by your desires”
11:16	bvcq		rc://*/ta/man/translate/grammar-collectivenouns	יִפְתֶּ֖ה לְבַבְ⁠כֶ֑ם	1	In this verse, the word **heart** is singular in form, but it refers to all the hearts of the Israelites as a group. If it would be helpful in your language, you could say this plainly. Alternate translation: “your hearts are deceived”
11:16	g77o		rc://*/ta/man/translate/figs-activepassive	יִפְתֶּ֖ה לְבַבְ⁠כֶ֑ם	1	If your language does not use this passive form, you could express the idea in active form or in another way that is natural in your language. Alternate translation: “your heart causes you to disobey”
11:16	a9sp		rc://*/ta/man/translate/figs-metaphor	וְ⁠סַרְתֶּ֗ם	1	Here, **turn aside** means to disobey or stop following. Moses is speaking of commandments as if they were a path and saying that disobeying commandments is like turning aside from that path. If this phrase does not have that meaning in your language, you could use an idiom from your language that does have this meaning or state the meaning plainly. Alternate translation: “and disobey”
11:17	zgj8		rc://*/ta/man/translate/figs-metaphor	וְ⁠חָרָ֨ה אַף־יְהוָ֜ה בָּ⁠כֶ֗ם	1	Moses is speaking as if Yahweh’s anger were a fire that burns and destroys things. If it would be helpful in your language, you could state the meaning plainly. Alternate translation: “And Yahweh your God will rage against you”
11:17	om98		rc://*/ta/man/translate/figs-metonymy	אַף	1	Here, **nose** represents anger. If it would be helpful in your language, you could use a body part from your language that is associated with anger or state the meaning plainly. Alternate translation: “the anger of”
11:17	x9gt		rc://*/ta/man/translate/grammar-connect-words-phrases	וְ⁠עָצַ֤ר אֶת־הַ⁠שָּׁמַ֨יִם֙ וְ⁠לֹֽא־יִהְיֶ֣ה מָטָ֔ר וְ⁠הָ֣⁠אֲדָמָ֔ה לֹ֥א תִתֵּ֖ן אֶת־יְבוּלָ֑⁠הּ וַ⁠אֲבַדְתֶּ֣ם מְהֵרָ֗ה מֵ⁠עַל֙ הָ⁠אָ֣רֶץ הַ⁠טֹּבָ֔ה	1	Moses is describing a chain of events that will happen as the result of disobedience. If there is no rain, then the crops will not grow. If the crops do not grow, then the people will die from starvation. If the connection between these statements is unclear, you may want to use connecting words to show the cause and effect relationships. Alternate translation: “And he will restrain the heavens so there will be no rain, then the land will not give its fruit, then you will perish quickly from off the good land”
11:17	a2a4		rc://*/ta/man/translate/figs-explicit	וְ⁠עָצַ֤ר אֶת־הַ⁠שָּׁמַ֨יִם֙ וְ⁠לֹֽא־יִהְיֶ֣ה מָטָ֔ר	1	The implication is that Yahweh will keep the rain from falling from the sky. You could include this information if that would be helpful to your readers. Alternate translation: “And he will not let rain fall”
11:18	q8ih		rc://*/ta/man/translate/figs-metaphor	וְ⁠שַׂמְתֶּם֙ אֶת־דְּבָרַ֣⁠י אֵ֔לֶּה עַל־לְבַבְ⁠כֶ֖ם וְ⁠עַֽל־נַפְשְׁ⁠כֶ֑ם	1	Moses is speaking as if **words** were objects and a person’s **heart** and **soul** were a container that one could place words into. Moses means that he wants the Israelites to remember and cherish Yahweh’s commands. If it would be helpful in your language, you could state the meaning plainly. Alternate translation: “And you shall cherish my words”
11:18	c5kb		rc://*/ta/man/translate/figs-metonymy	אֶת־דְּבָרַ֣⁠י אֵ֔לֶּה	1	Here, **words** represents Yahweh’s commands which Moses is repeating to the Israelites. If it would be helpful in your language, you could use an equivalent expression from your language or state the meaning plainly. Alternate translation: “these laws from Yahweh”
11:18-20	wma6		rc://*/ta/man/translate/figs-metaphor	וּ⁠קְשַׁרְתֶּ֨ם אֹתָ֤⁠ם לְ⁠אוֹת֙ עַל־יֶדְ⁠כֶ֔ם וְ⁠הָי֥וּ לְ⁠טוֹטָפֹ֖ת בֵּ֥ין עֵינֵי⁠כֶֽם & וּ⁠כְתַבְתָּ֛⁠ם עַל־מְזוּז֥וֹת בֵּיתֶ֖⁠ךָ וּ⁠בִ⁠שְׁעָרֶֽי⁠ךָ	1	Moses is saying that the Israelites should remember the law so well that it would be as if the law were written on their hand, between their eyes, on their doorposts, and on their gates. See how you translated this in [6:8-9](../06/08.md).
11:18	i4pl		rc://*/ta/man/translate/figs-metonymy	עַל־לְבַבְ⁠כֶ֖ם וְ⁠עַֽל־נַפְשְׁ⁠כֶ֑ם	1	Here, heart and soul could be: (1) terms that both refer to a person’s inner being that are used together for emphasis. Alternate translation: “on all your inner being” (2) terms that refer to different aspects of a person’s inner being. Alternate translation: “on all your being and on all your person”
11:18	d4s2		rc://*/ta/man/translate/translate-unknown	לְ⁠טוֹטָפֹ֖ת	1	A **frontlet** is a type of decorative accessory, often used as a symbol of commitment, worn around the head. If your readers would not be familiar with this type of headwear, you could use the name of something similar in your area or you could use a more general term. Alternate translation: “as a symbolic headband”
11:18	xfgl		rc://*/ta/man/translate/figs-metonymy	בֵּ֥ין עֵינֵי⁠כֶֽם	1	Here, the phrase **between your eyes** is an idiom that means “forehead.” If it would be helpful in your language, you could use an equivalent expression from your language or state the meaning plainly. Alternate translation: “above your brow”
11:19	bkgt		rc://*/ta/man/translate/figs-metaphor	אֶת־בְּנֵי⁠כֶ֖ם	1	Here, **sons** means “children.” If it would be helpful in your language, you could state the meaning plainly. Alternate translation: “to your offspring”
11:19	yv8n		rc://*/ta/man/translate/figs-merism	בְּ⁠שִׁבְתְּ⁠ךָ֤ בְּ⁠בֵיתֶ֨⁠ךָ֙ וּ⁠בְ⁠לֶכְתְּ⁠ךָ֣ בַ⁠דֶּ֔רֶךְ	1	Here, Moses is referring to every place an Israelite would go in daily life by naming the parts that are at the extreme ends of it. If it would be helpful in your language, you could state the meaning plainly. Alternate translation: “wherever you are”
11:19	vrwa		rc://*/ta/man/translate/figs-merism	וּֽ⁠בְ⁠שָׁכְבְּ⁠ךָ֖ וּ⁠בְ⁠קוּמֶֽ⁠ךָ	1	Here, Moses is referring to all activities of daily life by naming the parts that are at the extreme ends of it. If it would be helpful in your language, you could state the meaning plainly. Alternate translation: “and whatever you are doing”
11:20	f5zw		rc://*/ta/man/translate/figs-explicit	וּ⁠בִ⁠שְׁעָרֶֽי⁠ךָ	1	Here the word **gates** refers to city gates. In those days, homes did not have gates, so we know that Moses is referring to city gates. You could include this information if that would be helpful to your readers. Alternate translation: “and on the entrance to your city”
11:21	h0nh		rc://*/ta/man/translate/grammar-connect-logic-goal	לְמַ֨עַן	1	Here, **so that** marks what follows as the goal or purpose of [verses 18-20](../11/18.md). Use a connector in your language that makes it clear that this is the purpose.
11:21	s3fj		rc://*/ta/man/translate/figs-activepassive	יִרְבּ֤וּ יְמֵי⁠כֶם֙ וִ⁠ימֵ֣י בְנֵי⁠כֶ֔ם	1	If your language does not use this passive form, you could express the idea in active form or in another way that is natural in your language. Alternate translation: “you and your children may have longevity”
11:21	xtpr		rc://*/ta/man/translate/figs-metaphor	בְנֵי⁠כֶ֔ם	1	Here, **sons** means “descendants.” If it would be helpful in your language, you could state the meaning plainly. Alternate translation: “your offspring”
11:21	pi2p		rc://*/ta/man/translate/figs-metaphor	לַ⁠אֲבֹתֵי⁠כֶ֖ם	1	Moses is using the term **fathers** to mean “ancestors.” If it would be helpful in your language, you could state the meaning plainly. Alternate translation: “to your predecessors”
11:21	kg7q		rc://*/ta/man/translate/figs-simile	כִּ⁠ימֵ֥י הַ⁠שָּׁמַ֖יִם עַל־הָ⁠אָֽרֶץ	1	Moses is saying that the Israelites and their descendants would live on the land for so long that that time would be equal to the length of time that the **heavens** exist **over the earth**. If it would be helpful in your language, you could state that explicitly. Alternate translation: “forever”
11:22	qq4s		rc://*/ta/man/translate/grammar-connect-words-phrases	כִּי֩	1	Here, Moses is using **For** to introduce blessings for obedience. If it would be helpful in your language, you could use a different word or phrase for introductions. Alternate translation: “Now”
11:22-23	q3vs		rc://*/ta/man/translate/grammar-connect-condition-hypothetical	אִם־שָׁמֹ֨ר תִּשְׁמְר֜וּ⁠ן אֶת־כָּל־הַ⁠מִּצְוָ֣ה הַ⁠זֹּ֗את אֲשֶׁ֧ר אָנֹכִ֛י מְצַוֶּ֥ה אֶתְ⁠כֶ֖ם לַ⁠עֲשֹׂתָ֑⁠הּ לְ⁠אַהֲבָ֞ה אֶת־יְהוָ֧ה אֱלֹהֵי⁠כֶ֛ם לָ⁠לֶ֥כֶת בְּ⁠כָל־דְּרָכָ֖י⁠ו וּ⁠לְ⁠דָבְקָה־בֽ⁠וֹ & וְ⁠הוֹרִ֧ישׁ יְהוָ֛ה אֶת־כָּל־הַ⁠גּוֹיִ֥ם הָ⁠אֵ֖לֶּה מִ⁠לִּ⁠פְנֵי⁠כֶ֑ם וִֽ⁠ירִשְׁתֶּ֣ם גּוֹיִ֔ם גְּדֹלִ֥ים וַ⁠עֲצֻמִ֖ים מִ⁠כֶּֽם	1	Moses is suggesting that this is a hypothetical condition, that Yahweh will only give the Israelites victory if they obey him. Use a natural form in your language for introducing a situation that could happen, as modeled by the UST.
11:22	nmys		rc://*/ta/man/translate/figs-reduplication	שָׁמֹ֨ר תִּשְׁמְר֜וּ⁠ן	1	The phrase **keeping, you will keep** translate verbs that are repeated for emphasis. If your language can repeat words for emphasis, it would be appropriate to use that construction here in your translation.
11:22	xgm5		rc://*/ta/man/translate/figs-explicitinfo	אָנֹכִ֛י מְצַוֶּ֥ה אֶתְ⁠כֶ֖ם לַ⁠עֲשֹׂתָ֑⁠הּ	1	The expression **I am commanding you to do them** contains extra information that would be unnatural to express in some languages. If this is true of your language, you could shorten the expression, as modeled by the UST.
11:22	bh45		rc://*/ta/man/translate/figs-metaphor	לָ⁠לֶ֥כֶת בְּ⁠כָל־דְּרָכָ֖י⁠ו	1	Here, **walk in all his ways** means “obey him.” Moses is speaking of commandment as if they were **ways** that one could **walk** in. If it would be helpful in your language, you could state the meaning plainly. Alternate translation: “to obey him”
11:22	e7rk		rc://*/ta/man/translate/figs-metaphor	וּ⁠לְ⁠דָבְקָה־בֽ⁠וֹ	1	Here Moses is speaking of having a good relationship with Yahweh as if a person were physically clinging to him. If it would be helpful in your language, you could state the meaning plainly. Alternate translation: “and with him you shall maintain a good relationship”
11:23	zr2c		rc://*/ta/man/translate/figs-metonymy	אֶת־כָּל־הַ⁠גּוֹיִ֥ם הָ⁠אֵ֖לֶּה & גּוֹיִ֔ם	1	Here **nations** represents the people living in those nations. If it would be helpful in your language, you could use an equivalent expression from your language or state the meaning plainly. Alternate translation: “all of the people of these nations … people from nations”
11:23	cgel		rc://*/ta/man/translate/figs-metonymy	מִ⁠לִּ⁠פְנֵי⁠כֶ֑ם	1	Here, **faces** represents the presence of people. If it would be helpful in your language, you could use an equivalent expression from your language or state the meaning plainly. Alternate translation: “before you”
11:24	v5q1		rc://*/ta/man/translate/figs-explicit	כָּל־הַ⁠מָּק֗וֹם אֲשֶׁ֨ר תִּדְרֹ֧ךְ כַּֽף־רַגְלְ⁠כֶ֛ם בּ֖⁠וֹ 	1	This is an emphatic way of saying “everywhere.” Be sure that this is clear in your translation. Alternate translation: “Every single place you go”
11:24	u891		rc://*/ta/man/translate/figs-explicitinfo	הַ⁠נָּהָ֣ר נְהַר־פְּרָ֗ת	1	The expression **the river, the Euphrates River** contains extra information that would be unnatural to express in some languages. If this is true of your language, you could shorten the expression, as modeled by the UST.
11:25	imb9		rc://*/ta/man/translate/figs-metaphor	לֹא־יִתְיַצֵּ֥ב אִ֖ישׁ 	1	Here stand means “resist” or “stop.” If it would be helpful in your language, you could state the meaning plainly. Alternate translation: “No man will survive the battle”
11:25	ksp6		rc://*/ta/man/translate/figs-genericnoun	אִ֖ישׁ	1	By **man**, Moses means anyone from the enemy people groups. If it would be helpful for your readers, you could include this information in your translation. Alternate translation: “army of these peoples”
11:25	xm93		rc://*/ta/man/translate/figs-metonymy	בִּ⁠פְנֵי⁠כֶ֑ם	1	Here, **faces** represents the presence of people. If it would be helpful in your language, you could use an equivalent expression from your language or state the meaning plainly. Alternate translation: “before you”
11:25	zn8i		rc://*/ta/man/translate/figs-metaphor	פַּחְדְּ⁠כֶ֨ם וּ⁠מֽוֹרַאֲ⁠כֶ֜ם יִתֵּ֣ן ׀ יְהוָ֣ה אֱלֹֽהֵי⁠כֶ֗ם	1	Here Moses speaks of emotions as if they were objects one could physically put on the land. He means that he will cause the peoples to feel **fear** and **terror**. If it would be helpful in your language, you could use an equivalent expression from your language or state the meaning plainly. Alternate translation: “Yahweh your God will cause the peoples to feel the fear of you and the terror of you”
11:25	lh5w		rc://*/ta/man/translate/figs-abstractnouns	פַּחְדְּ⁠כֶ֨ם וּ⁠מֽוֹרַאֲ⁠כֶ֜ם יִתֵּ֣ן ׀ יְהוָ֣ה אֱלֹֽהֵי⁠כֶ֗ם עַל־פְּנֵ֤י כָל־הָ⁠אָ֨רֶץ֙	1	If your language does not use abstract nouns for the ideas of **fear** and **terror**, you could express the same ideas in other ways. Alternate translation: “Yahweh your God will cause you to frighten and terrify all the land”
11:25	r396		rc://*/ta/man/translate/figs-doublet	פַּחְדְּ⁠כֶ֨ם וּ⁠מֽוֹרַאֲ⁠כֶ֜ם	1	The terms **fear** and **terror** mean similar things. Moses is using the two terms together for emphasis. If it would be clearer for your readers, you could express the emphasis with a single phrase. Alternate translation: “the extremely great fear of you”
11:25	u7i7		rc://*/ta/man/translate/figs-possession	 פַּחְדְּ⁠כֶ֨ם וּ⁠מֽוֹרַאֲ⁠כֶ֜ם	1	Yahweh is using the possessive form to describe how the Israelites will cause **fear** and **terror**. If your language would not use the possessive form for this, you could use a comparable expression that describes cause and effect. Alternate translation: “the fear caused by you and the terror caused by you”
11:25	w58w		rc://*/ta/man/translate/figs-metonymy	פְּנֵ֤י כָל־הָ⁠אָ֨רֶץ֙	1	Here, **the face of all the land** represents all the people who live on the land. If it would be helpful in your language, you could use an equivalent expression from your language or state the meaning plainly. Alternate translation: “all the people living in the place”
11:26	tc5k		rc://*/ta/man/translate/figs-metaphor	רְאֵ֗ה	1	Moses is using the term **Look** to focus the Israelites' attention on what he is about to say. Your language may have a comparable expression that you could use in your translation. Alternate translation: “Now”
11:26	d2d5		rc://*/ta/man/translate/figs-metonymy	לִ⁠פְנֵי⁠כֶ֖ם	1	Here, **faces** represents the presence of people. If it would be helpful in your language, you could use an equivalent expression from your language or state the meaning plainly. Alternate translation: “before you”
11:26	a8kb		rc://*/ta/man/translate/figs-explicit	בְּרָכָ֖ה וּ⁠קְלָלָֽה	1	The implication is that the Israelites have a choice between obedience and disobedience. If the Israelites obey Yahweh, then they will receive a **blessing**, and if they disobey, they will receive the **curse** of Yahweh’s punishment. You could include this information if that would be helpful to your readers. Alternate translation: “the choice to receive a blessing or a curse from Yahweh”
11:28	ei5p		rc://*/ta/man/translate/figs-metaphor	וְ⁠סַרְתֶּ֣ם מִן־הַ⁠דֶּ֔רֶךְ	1	Here, **turn aside** means to disobey or stop following. Moses is speaking of Yahweh’s commandments as if they were  **way** that one could walk on and disobedience as turning aside from that way. If this phrase does not have that meaning in your language, you could use an idiom from your language that does have this meaning or state the meaning plainly. Alternate translation: “and disobey the commands”
11:29	lui9		rc://*/ta/man/translate/grammar-connect-words-phrases	וְ⁠הָיָ֗ה	1	**And it will happen** introduces a command. If the connection between this statement and the previous one is not clear, you may want to use a connecting word to show how this statement relates to what came before it. Use a natural form in your language for connecting this statement to the previous one. Alternate translation: “You will acknowledge the blessing and the curse”
11:29	zsz3		rc://*/ta/man/translate/figs-metaphor	וְ⁠נָתַתָּ֤ה אֶת־הַ⁠בְּרָכָה֙ עַל־הַ֣ר גְּרִזִ֔ים וְ⁠אֶת־הַ⁠קְּלָלָ֖ה עַל־הַ֥ר עֵיבָֽל	1	The **blessing** and the **curse** are spoken of as if they were objects that one could **set** on a mountain. Moses means that the Israelites will remind themselves of the consequences of obedience or disobedience while some of them are on each mountain. If it would be helpful in your language, you could state the meaning plainly, as modeled by the UST.
11:29	t5wj		rc://*/ta/man/translate/translate-names	הַ֣ר גְּרִזִ֔ים & הַ֥ר עֵיבָֽל	1	These are names of mountains on the west side of the Jordan River.
11:30	k2bv		rc://*/ta/man/translate/figs-rquestion	הֲ⁠לֹא־הֵ֜מָּה בְּ⁠עֵ֣בֶר הַ⁠יַּרְדֵּ֗ן אַֽחֲרֵי֙ דֶּ֚רֶךְ מְב֣וֹא הַ⁠שֶּׁ֔מֶשׁ בְּ⁠אֶ֨רֶץ֙ הַֽ⁠כְּנַעֲנִ֔י הַ⁠יֹּשֵׁ֖ב בָּ⁠עֲרָבָ֑ה מ֚וּל הַ⁠גִּלְגָּ֔ל אֵ֖צֶל אֵלוֹנֵ֥י מֹרֶֽה	1	The Israelites are on the eastern side of the Jordan River. Moses uses a question to remind the people where these mountains are located. If it would be helpful in your language, you could express this question as a statement, as modeled by the UST.
11:30	pgr7		rc://*/ta/man/translate/figs-idiom	מְב֣וֹא הַ⁠שֶּׁ֔מֶשׁ	1	Here, **the sun setting** is an idiom that means “the west.” If this phrase does not have that meaning in your language, you could use an idiom from your language that does have this meaning or state the meaning plainly. Alternate translation: “the west side”
11:30	rq9c		rc://*/ta/man/translate/figs-explicit	מ֚וּל	1	Here **opposite** means “near”. You could include this information if that would be helpful to your readers. Alternate translation: “close to”
11:30	l23v		rc://*/ta/man/translate/translate-names	אֵלוֹנֵ֥י מֹרֶֽה	1	The term **the oaks of Moreh** probably refers to a place near Gilgal where there were sacred trees.
11:31	ke82		rc://*/ta/man/translate/figs-infostructure	כִּ֤י אַתֶּם֙ עֹבְרִ֣ים אֶת־הַ⁠יַּרְדֵּ֔ן לָ⁠בֹא֙ לָ⁠רֶ֣שֶׁת אֶת־הָ⁠אָ֔רֶץ אֲשֶׁר־יְהוָ֥ה אֱלֹהֵי⁠כֶ֖ם נֹתֵ֣ן לָ⁠כֶ֑ם וִֽ⁠ירִשְׁתֶּ֥ם אֹתָ֖⁠הּ וִֽ⁠ישַׁבְתֶּם־בָּֽ⁠הּ	1	If it would be more natural in your language to repeat phrases less, you could simplify these phrases. Alternate translation: “For you are crossing over the Jordan to posses the land that Yahweh your God is giving to you, and you will live in it”
11:32	h7se			לִ⁠פְנֵי⁠כֶ֖ם	1	Here, **faces** represents the presence of people. If it would be helpful in your language, you could use an equivalent expression from your language or state the meaning plainly. Alternate translation: “before you”
11:32	jh1q		rc://*/ta/man/translate/figs-metaphor	אָנֹכִ֛י נֹתֵ֥ן לִ⁠פְנֵי⁠כֶ֖ם	1	Moses is speaking of Yahweh’s **statutes** and **ordinances** as if they were objects that could be **set** on the ground. If it would be helpful in your language, you could state the meaning plainly. Alternate translation: “I am telling you”
12:intro	mt76				0	# Deuteronomy 12 General Notes\n\n\n## Outline\n- vv. 1-28: Yahweh will choose one place for worship in the land\n- vv. 29-32: Warnings against idolatry\n\n## Special concepts in this chapter\n\n### Covenant with Moses\n\nThis chapter is a continuation of the covenant Yahweh made with Moses. The reasons for these food restrictions are not always known.(See: [[rc://*/tw/dict/bible/kt/covenant]] and [[rc://*/ta/man/translate/figs-explicit]])\n\n### Israel and Yahweh\n\nIn the ancient Near East, when nations conquered other nations, they often added the gods of the conquered nation into their collection of gods they worshiped. It was rare to worship only one God. Israel was to be known for worshiping Yahweh and Yahweh alone. (See: [[rc://*/tw/dict/bible/kt/falsegod]])\n\n## Other Possible Translation Issues in This Chapter\n\n### Words for the Law\n\n\n### “You”\n\nVerses 1-12: You is plural unless otherwise noted.\nVerses 13-32: You is singular\nMoses wants each individual to obey the law for themselves.
12:1	u1wn		rc://*/ta/man/translate/figs-declarative	תִּשְׁמְר֣וּ⁠ן	1	See the [book introduction](../front/intro.md) for more information about translating **shall**.  Alternate translation: “you must keep”
12:1	bb6r		rc://*/ta/man/translate/figs-idiom	כָּל־הַ⁠יָּמִ֔ים אֲשֶׁר־אַתֶּ֥ם חַיִּ֖ים עַל־הָ⁠אֲדָמָֽה	1	Here, **all the days that you live on the earth** is an idiom that means “for as long as you live.” If this phrase does not have that meaning in your language, you could use an idiom from your language that does have this meaning or state the meaning plainly. Alternate translation: “as long as you live”
12:2	agzn		rc://*/ta/man/translate/figs-reduplication	אַבֵּ֣ד תְּ֠אַבְּדוּ⁠ן	1	The words **Destroying, you shall destroy** translate verbs that are repeated for emphasis. If your language can repeat words for emphasis, it would be appropriate to use that construction here in your translation. If your language does not repeat words for emphasis, you could use a different word for intensifying a verb. Alternate translation: “You shall surely destroy”
12:2	m2ea		rc://*/ta/man/translate/figs-infostructure	אֲשֶׁ֧ר עָֽבְדוּ־שָׁ֣ם הַ⁠גּוֹיִ֗ם אֲשֶׁ֥ר אַתֶּ֛ם יֹרְשִׁ֥ים אֹתָ֖⁠ם אֶת־אֱלֹהֵי⁠הֶ֑ם	1	If it would be more natural in your language, you could change the phrasing so that it is clear what the “places” were used for. Alternate translation: “where the nations that you will dispossess served their gods”
12:2	hx1l		rc://*/ta/man/translate/figs-metonymy	הַ⁠גּוֹיִ֗ם	1	Here **nations** represents the people groups that live in the land that the Israelites will conquer. If it would be helpful in your language, you could use an equivalent expression from your language or state the meaning plainly. Alternate translation: “your enemies”
12:3	ucw6		rc://*/ta/man/translate/figs-explicit	אֶת־מַצֵּ֣בֹתָ֔⁠ם	1	The people groups in the land built **stone pillars** as symbols of their god Baal. You could include this information if that would be helpful to your readers. Alternate translation: “their sacred stone pillars”
12:3	tsu8		rc://*/ta/man/translate/figs-metonymy	אֶת־שְׁמָ֔⁠ם	1	Here, **name** represents idols and knowledge about them. If it would be helpful in your language, you could use an equivalent expression from your language or state the meaning plainly. Alternate translation: “any trace of those idols”
12:3	axu8		rc://*/ta/man/translate/figs-explicit	הַ⁠מָּק֖וֹם הַ⁠הֽוּא	1	Here **that place** refers to all the places where the people living in the land worship idols as described in the previous verse. You could include this information if that would be helpful to your readers. Alternate translation: “those places of idol worship”
12:4	c44f		rc://*/ta/man/translate/figs-explicit	לֹֽא־תַעֲשׂ֣וּ⁠ן כֵּ֔ן לַ⁠יהוָ֖ה אֱלֹהֵי⁠כֶֽם	1	The implication is that the Israelites should not worship Yahweh the way the other nations worship their idols. The other nations worship their gods wherever they want, but the Israelites must only worship Yahweh in the place that Yahweh decides. You could include this information if it would be helpful for your readers. Alternate translation: “You shall not worship Yahweh your God as those nations worship their idols”
12:5	parv		rc://*/ta/man/translate/grammar-connect-logic-contrast	כִּ֠י אִֽם	1	Moses uses the word **But** here to indicate a strong contrast between how the Israelites will worship and how the other people groups worship. In your translation, indicate this strong contrast in a way that is natural in your language. Alternate translation: “Rather”
12:5	on60		rc://*/ta/man/translate/figs-explicit	מִ⁠כָּל־שִׁבְטֵי⁠כֶ֔ם לָ⁠שׂ֥וּם אֶת־שְׁמ֖⁠וֹ	1	The implication is that Yahweh will choose a place for the Israelites to worship him from the land belonging to one of the Israelite tribes. You could include this information if that would be helpful to your readers. Alternate translation: “from the land of one of the tribes”
12:5	h2cm		rc://*/ta/man/translate/figs-metonymy	אֶת־שְׁמ֖⁠וֹ	1	Here, **name** represents all of Yahweh: his power, presence, knowledge, and so on. If it would be helpful in your language, you could use an equivalent expression from your language or state the meaning plainly. See [chapter introduction](../12/intro.md) for more information about Yahweh’s presence. Alternate translation: “his presence”
12:5	x9cv		rc://*/ta/man/translate/figs-youcrowd	וּ⁠בָ֥אתָ שָֽׁמָּ⁠ה	1	Even though Moses is speaking to a group of people, **you** is singular here. If the singular forms of these pronouns would not be natural in your language, you could use the plural forms in your translation.
12:6	g357		rc://*/ta/man/translate/figs-synecdoche	תְּרוּמַ֣ת יֶדְ⁠כֶ֑ם	1	Here **hand** represents the whole person in the act of giving an offering. If it would be helpful in your language, you could use an equivalent expression from your culture or state the meaning plainly. Alternate translation: “the contribution that you personally give”
12:6	cdg4		rc://*/ta/man/translate/figs-possession	וְ⁠נִדְרֵי⁠כֶם֙	1	Here, Moses is using the possessive form to describe **offerings** that were given to fulfill **vows** one made. If your language would not use the possessive form for this, you could use an equivalent expression. Alternate translation: “and offerings to fulfill your vows”
12:6	gq5o		rc://*/ta/man/translate/figs-explicit	וּ⁠בְכֹרֹ֥ת	1	In [Exodus 13:2](Exo/13/02.md), Yahweh commands the Israelites to dedicate all firstborn males to him. This command would remind the Israelites that Yahweh saved the firstborn sons from the plague in Egypt that killed all other firstborn sons. You could include this information if that would be helpful to your readers. Alternate translation: “and the firstborn males that you are commanded to sacrifice from”
12:6	n2pg		rc://*/ta/man/translate/figs-genericnoun	בְּקַרְ⁠כֶ֖ם וְ⁠צֹאנְ⁠כֶֽם	1	The words **herds** and **flocks** do not refer to specific groups of animals. They describe any groups of animals that an Israelite might own. Express this in the way that would be most natural in your language. Alternate translation: “any of your animals”
12:7	jsco		rc://*/ta/man/translate/figs-explicit	וַ⁠אֲכַלְתֶּם־שָׁ֗ם לִ⁠פְנֵי֙ יְהוָ֣ה אֱלֹֽהֵי⁠כֶ֔ם 	1	[Leviticus 1-16](Lev/01/01.md) describes the different types of offerings and which parts of the offering the Israelites could eat. Yahweh commanded the Israelites to eat their portion of the cooked sacrifice within the court of the tabernacle. You could include this information if it would be helpful for your readers. Alternate translation: “And there you shall eat the portions of the offerings before the face of Yahweh your God according to his commandments”
12:7	tvl1		rc://*/ta/man/translate/figs-explicit	שָׁ֗ם	1	Here, the word **there** refers to the place that Yahweh will choose for the Israelites to worship him that is mentioned in [verse 5](../12/05.md). You could include this information if that would be helpful to your readers. Alternate translation: “at the chosen place of worship”
12:7	a9rd		rc://*/ta/man/translate/figs-idiom	מִשְׁלַ֣ח יֶדְ⁠כֶ֔ם	1	Here, **the sending out of your hand** is an idiom that means “the results of your hard work.” If this phrase does not have that meaning in your language, you could use an idiom from your language that does have this meaning or state the meaning plainly. Alternate translation: “the fruit of your labor” or “the results of your hard work”
12:7	yf5f		rc://*/ta/man/translate/figs-synecdoche	יֶדְ⁠כֶ֔ם	1	Moses is using **hand** to represent all of a person in the act of working. If it would be helpful in your language, you could use an equivalent expression from your culture or state the meaning plainly. Alternate translation: “you yourself”
12:7	wldg		rc://*/ta/man/translate/figs-explicit	אֲשֶׁ֥ר בֵּֽרַכְ⁠ךָ֖ יְהוָ֥ה אֱלֹהֶֽי⁠ךָ	1	The implication is that Yahweh is the one who enables the Israelites to be successful in all their work. You could include this information if that would be helpful to your readers. Alternate translation: “which you have because of the favor of Yahweh your God”
12:8	jea6		rc://*/ta/man/translate/figs-explicit	לֹ֣א תַעֲשׂ֔וּ⁠ן כְּ֠⁠כֹל אֲשֶׁ֨ר אֲנַ֧חְנוּ עֹשִׂ֛ים פֹּ֖ה הַ⁠יּ֑וֹם אִ֖ישׁ כָּל־הַ⁠יָּשָׁ֥ר בְּ⁠עֵינָֽי⁠ו	1	The implication is that, at the time of this speech, the Israelites are worshiping Yahweh in whichever manner they want to. You could include this information if that would be helpful to your readers. Alternate translation: “Right now, every man does whatever worship is right in his eyes, but you shall not do any of that in the future”
12:8	lsm2		rc://*/ta/man/translate/figs-exclusive	אֲנַ֧חְנוּ	1	Moses is using the pronoun **we** to refer to himself and all the Israelites, so use the inclusive form of that word if your language marks that distinction. If the change in pronoun from  “you” to **we** would be confusing for your readers, you could use the second person pronoun here. Alternate translation: “you”
12:8	pn42		rc://*/ta/man/translate/figs-genericnoun	אִ֖ישׁ	1	The word **man** represents all people in general, not one particular man. If it would be helpful in your language, you could use a more natural expression and change the following pronouns to fit. Alternate translation: “each person doing”
12:8	g6dg		rc://*/ta/man/translate/figs-idiom	בְּ⁠עֵינָֽי⁠ו	1	Here, **in his eyes** is an idiom for a person's opinion or evaluation. Moses speaks as if evaluating something were physically seeing it with one's **eyes**. If this phrase does not have that meaning in your language, you could use an idiom from your language that does have this meaning or state the meaning plainly. Alternate translation: “according to his own evaluation”
12:9	w9a7		rc://*/ta/man/translate/grammar-connect-logic-result	כִּ֥י	1	The word translated as **for** indicates that what follows is a reason for what came before. Use a connector in your language that makes it clear that what follows is a reason for what came before. Alternate translation: “since” 
12:9	b2t6		rc://*/ta/man/translate/figs-hendiadys	אֶל־הַ⁠מְּנוּחָה֙ וְ⁠אֶל־הַֽ⁠נַּחֲלָ֔ה	1	The two words **rest** and **inheritance** express a single idea. The word **rest** tells what it their lives will be like when the Israelites live in the land that is their **inheritance**. If it would be more natural in your language, you could express this meaning in a different way. Alternate translation: “to the land of your inheritance where you will rest”
12:9	d8re		rc://*/ta/man/translate/figs-abstractnouns	הַ⁠מְּנוּחָה֙	1	If your language does not use an abstract noun for the idea behind the word **the rest**, you can express the same idea with a comparable phrase. Alternate translation: “the land where you will live without having to fight”
12:9	lx2i		rc://*/ta/man/translate/figs-youcrowd	אֱלֹהֶ֖י⁠ךָ & לָֽ⁠ךְ	1	Even though Moses is speaking to a group of people, **you** and **your** are singular here. If the singular forms of these pronouns would not be natural in your language, you could use the plural forms in your translation.
12:10	d8yv		rc://*/ta/man/translate/figs-explicit	וְ⁠הֵנִ֨יחַ לָ⁠כֶ֧ם מִ⁠כָּל־אֹיְבֵי⁠כֶ֛ם מִ⁠סָּבִ֖יב	1	The implication is that the Israelites will not have to defend their land from the attacks of nearby people groups. Yahweh will protect them and cause the other nations to fear the Israelites. You could include this information if that would be helpful to your readers. Alternate translation: “and he will prevent nearby foes from attacking you”
12:11	lu6o		rc://*/ta/man/translate/grammar-connect-words-phrases	וְ⁠הָיָ֣ה	1	Moses is using **And it will be** to introduce commands for the future. If the connection between this statement and the previous one is not clear, you may want to use a connecting word to show how this statement relates to what came before it. Use a natural form in your language for connecting this statement to the previous one. Alternate translation: “Then”
12:11	zegd		rc://*/ta/man/translate/figs-infostructure	וְ⁠הָיָ֣ה הַ⁠מָּק֗וֹם אֲשֶׁר־יִבְחַר֩ יְהוָ֨ה אֱלֹהֵי⁠כֶ֥ם בּ⁠וֹ֙ לְ⁠שַׁכֵּ֤ן שְׁמ⁠וֹ֙ שָׁ֔ם שָׁ֣מָּ⁠ה תָבִ֔יאוּ אֵ֛ת כָּל־אֲשֶׁ֥ר אָנֹכִ֖י מְצַוֶּ֣ה  אֶתְ⁠כֶ֑ם	1	If it would be more natural in your language, you could rearrange these phrases so that the subject and verb are clear. Alternate translation: “You will bring all that I command you to the place which Yahweh your God will choose for His name to dwell”
12:11	y5bp		rc://*/ta/man/translate/figs-metonymy	שְׁמ⁠וֹ֙	1	Here, **name** represents all of Yahweh: his power, presence, knowledge, and so on. If it would be helpful in your language, you could use an equivalent expression from your language or state the meaning plainly. See [chapter introduction](../12/intro.md) for more information about Yahweh’s presence. Alternate translation: “for his presence”
12:11	v237		rc://*/ta/man/translate/figs-synecdoche	וּ⁠תְרֻמַ֣ת יֶדְ⁠כֶ֔ם	1	Here **hand** represents the whole person in the act of giving an offering. If it would be helpful in your language, you could use an equivalent expression from your culture or state the meaning plainly. Alternate translation: “the contribution that you personally give”
12:11	qts6		rc://*/ta/man/translate/figs-possession	מִבְחַ֣ר נִדְרֵי⁠כֶ֔ם אֲשֶׁ֥ר	1	Here, Moses is using the possessive form to describe **offerings** that were given to fulfill **vows** one made. If your language would not use the possessive form for this, you could use an equivalent expression. Alternate translation: “and the offerings you choose to give to fulfill your vows”
12:12	h8ry		rc://*/ta/man/translate/figs-metonymy	לִ⁠פְנֵי֮	1	Here, **face** represents the presence of someone. If it would be helpful in your language, you could use an equivalent expression from your language or state the meaning plainly. Alternate translation: “before”
12:12	m7is		rc://*/ta/man/translate/figs-metonymy	בְּ⁠שַֽׁעֲרֵי⁠כֶ֔ם	1	Here, **gates** represents the border of a town or city. Anyone who was inside the gates was part of the community. If it would be helpful in your language, you could use an equivalent expression or plain language. Alternate translation: “is within your community”
12:12	d42i		rc://*/ta/man/translate/figs-explicit	כִּ֣י אֵ֥ין ל֛⁠וֹ חֵ֥לֶק וְ⁠נַחֲלָ֖ה אִתְּ⁠כֶֽם	1	As explained in [Numbers 18:21-25](Num/18/21.md), the Levites received and enjoyed the tithes from the rest of the Israelites. Since the tithe is their **inheritance**, Yahweh did not allot any land to them. You could include this information if it would be helpful for your readers. Alternate translation: “because Yahweh gave the tithe to them and they have no allotment of land”
12:12	b6hq		rc://*/ta/man/translate/figs-genericnoun	ל֛⁠וֹ	1	The word **he** represents any Levite in general, not one particular Levite. If it would be helpful in your language, you could use a more natural expression. Alternate translation: “a Levite”
12:13	atq1		rc://*/ta/man/translate/figs-youcrowd	הִשָּׁ֣מֶר לְ⁠ךָ֔ & תַּעֲלֶ֖ה עֹלֹתֶ֑י⁠ךָ & תִּרְאֶֽה	1	From this verse to the end of the chapter, **you**, **your**, and the command forms are singular. Moses is still speaking to all of the Israelites. If the singular forms of these pronouns would not be natural in your language, you could use the plural forms in your translation. See the [chapter introduction](../12/intro.md) for more information. 
12:13	q449		rc://*/ta/man/translate/figs-hypo	פֶּֽן	1	Moses is using the word **lest** to introduce a hypothetical condition as a warning for a negative consequence. Use a natural form in your language for introducing a situation that could happen. Alternate translation: “in case”
12:13	drj5		rc://*/ta/man/translate/figs-metaphor	תִּרְאֶֽה	1	Here **see** means “desire.” Moses is speaking of seeing something as if it were desiring it. If it would be helpful in your language, you could state the meaning plainly. Alternate translation: “you desire”
12:14	tu2l		rc://*/ta/man/translate/grammar-connect-logic-contrast	כִּ֣י אִם	1	Moses uses the word **except** here to indicate a strong contrast between where the Israelites might want to offer sacrifices and the one place that Yahweh commands them to offer sacrifices. In your translation, indicate this strong contrast in a way that is natural in your language. Alternate translation: “rather”
12:14	h4by		rc://*/ta/man/translate/figs-explicit	בְּ⁠אַחַ֣ד שְׁבָטֶ֔י⁠ךָ	1	The implication is that Yahweh will choose a place for the Israelites to worship him from the land belonging to one of the tribes. You could include this information if that would be helpful to your readers. Alternate translation: “within the borders of a tribe”
12:15	kks6		rc://*/ta/man/translate/figs-explicit	תִּזְבַּ֣ח ׀ וְ⁠אָכַלְתָּ֣ בָשָׂ֗ר	1	The implication is that the Israelits could **kill and eat animals** for food anywhere they wanted, as much as they wanted. The command from the previous verse only applies to animals killed for sacrifices. You could include this information if that would be helpful to your readers. Alternate translation: “you may kill and eat animals for food”
12:15	lje2		rc://*/ta/man/translate/figs-synecdoche	שְׁעָרֶ֑י⁠ךָ	1	Here the word **gates** refers to the entire city or town. If it would be helpful in your language, you could use an equivalent expression from your language or state the meaning plainly. Alternate translation: “your cities”
12:15	e0l8		rc://*/ta/man/translate/figs-metonymy	בְּ⁠כָל־אַוַּ֨ת נַפְשְׁ⁠ךָ֜	1	Here **soul** represents a person’s inner being, will, and desires. If it would be helpful in your language, you could use an equivalent expression from your language or state the meaning plainly. Alternate translation: “however you yourself desire”
12:15	ztfi		rc://*/ta/man/translate/figs-explicit	כְּ⁠בִרְכַּ֨ת יְהוָ֧ה אֱלֹהֶ֛י⁠ךָ אֲשֶׁ֥ר נָֽתַן־לְ⁠ךָ֖	1	The implication is that the Israelites have animals to eat because Yahweh blessed them with access to food. You could include this information if that would be helpful to your readers. Alternate translation: “whatever animals Yahweh your God has enabled you to own”
12:15	q9mn		rc://*/ta/man/translate/figs-metaphor	הַ⁠טָּמֵ֤א וְ⁠הַ⁠טָּהוֹר֙	1	A **clean** person is anyone who has is ceremonially clean according to Yahweh’s law. An **unclean** person is anyone who has touched something unclean according to the law. If it would be helpful in your language, consider stating this plainly. Alternate translation: “everyone, whether or not they have touched anything unclean”
12:15	g3mn		rc://*/ta/man/translate/figs-nominaladj	הַ⁠טָּמֵ֤א וְ⁠הַ⁠טָּהוֹר֙	1	Moses is using the adjectives **unclean** and **clean** as nouns to refer to people and their ceremonial purity. Your language may use adjectives in the same way. If not, you could translate this word with an equivalent phrase. Alternate translation: “people who are unclean and people who are clean”
12:15	gti8		rc://*/ta/man/translate/figs-explicit	כַּ⁠צְּבִ֖י	1	The implication is that the Israelites could eat domesticated animals (which were designated for certain sacrifices) for food, just as they would eat wild animals (which were not used in sacrifices). You could include this information if that would be helpful to your readers. Alternate translation: “as you are permitted to eat wild animals like the gazelle”
12:15	u3a5		rc://*/ta/man/translate/translate-unknown	כַּ⁠צְּבִ֖י וְ⁠כָ⁠אַיָּֽל	1	A **gazelle* and a **deer** are hoofed animals with long, thin legs that can run quickly. Their males grow horns from their head. If your readers would not be familiar with these types of animals, you could use the name of something similar in your area or you could use a more general term. Alternate translation: “such as the hoofed wild animals”
12:16	gaan		rc://*/ta/man/translate/grammar-connect-logic-contrast	רַ֥ק	1	Moses uses the word **Only** here to indicate a strong contrast between which parts of the animals that the Israelites could and could not eat. In your translation, indicate this strong contrast in a way that is natural in your language. Alternate translation: “Except”
12:16	fvd4		rc://*/ta/man/translate/figs-explicit	רַ֥ק הַ⁠דָּ֖ם לֹ֣א תֹאכֵ֑לוּ עַל־הָ⁠אָ֥רֶץ תִּשְׁפְּכֶ֖⁠נּוּ כַּ⁠מָּֽיִם	1	In [Leviticus 17:10-14](Lev/17/10.md) Yahweh forbids the Israelites from eating blood. He explains that the life of animals is in their blood, and the blood is reserved for sacrifices. Yahweh commands the Israelites to drain the blood of the animal onto the ground and bury the blood before cooking and consuming the animal. You could include this information if it would be helpful for your readers. Alternate translation: “Only do not eat the blood, because the blood is the life of the animal”
12:17	di9l		rc://*/ta/man/translate/figs-metonymy	בִּ⁠שְׁעָרֶ֗י⁠ךָ	1	Here, **gates** represents the border of a town and everything within it. Anyone who was inside the gates was part of the community. If it would be helpful in your language, you could use an equivalent expression or plain language. Alternate translation: “in your communities”
12:17	c4m2		rc://*/ta/man/translate/figs-metonymy	וְ⁠כָל־נְדָרֶ֨י⁠ךָ֙	1	Here, **vows** represents any offering that belongs to Yahweh because a person vowed to give it to Yahweh. If it would be helpful in your language, you could use an equivalent expression from your language or state the meaning plainly. Alternate translation: “and anything you promise to give in your vows”
12:17	aau9		rc://*/ta/man/translate/figs-synecdoche	וּ⁠תְרוּמַ֥ת יָדֶֽ⁠ךָ	1	Here **hand** represents the whole person in the act of giving an offering. If it would be helpful in your language, you could use an equivalent expression from your culture or state the meaning plainly. Alternate translation: “the contribution that you personally give”
12:18	cbh7		rc://*/ta/man/translate/grammar-connect-logic-contrast	כִּ֡י אִם	1	Moses uses the word **But** here to indicate a strong contrast between where to eat animals for sacrifices and animals for food. In your translation, indicate this strong contrast in a way that is natural in your language. Alternate translation: “Rather”
12:18	eev4		rc://*/ta/man/translate/figs-metonymy	לִ⁠פְנֵי֩ & לִ⁠פְנֵי֙	1	Here, **face** represents the presence of someone. If it would be helpful in your language, you could use an equivalent expression from your language or state the meaning plainly. Alternate translation: “before … before”
12:18	wtoo		rc://*/ta/man/translate/figs-explicitinfo	אֲשֶׁ֨ר יִבְחַ֜ר יְהוָ֣ה אֱלֹהֶי⁠ךָ֮ בּ⁠וֹ֒	1	The expression **which Yahweh your God will choose it** contains extra information that would be unnatural to express in some languages. If this is true of your language, you could shorten the expression. Alternate translation: “which Yahweh your God will choose”
12:18	puiy		rc://*/ta/man/translate/figs-genericnoun	וְ⁠הַ⁠לֵּוִ֖י	1	The word **Levite** represents all Levites in general, not one particular Levite. If it would be helpful in your language, you could use a more natural expression. Alternate translation: “and any Levite”
12:18	u63z		rc://*/ta/man/translate/figs-metonymy	בִּ⁠שְׁעָרֶ֑י⁠ךָ	1	Here, **gates** represents the border of a town or city. Anyone who was inside the gates was part of the community. If it would be helpful in your language, you could use an equivalent expression or plain language. Alternate translation: “is within your community”
12:18	icp1		rc://*/ta/man/translate/figs-idiom	מִשְׁלַ֥ח יָדֶֽ⁠ךָ	1	See how you translated this in [verse 7](../12/07.md).
12:18	g5o5		rc://*/ta/man/translate/figs-synecdoche	יָדֶֽ⁠ךָ	1	Moses is using **hand** to represent all of a person in the act of working. If it would be helpful in your language, you could use an equivalent expression from your culture or state the meaning plainly. Alternate translation: “you yourself”
12:19	c01t		rc://*/ta/man/translate/figs-hypo	פֶּֽן	1	Moses is using the word **lest** to introduce a hypothetical condition as a warning for a negative consequence. Use a natural form in your language for introducing a situation that could happen. Alternate translation: “in case”
12:19	u96u		rc://*/ta/man/translate/figs-explicit	תַּעֲזֹ֖ב אֶת־הַ⁠לֵּוִ֑י	1	As explained in the [chapter introduction](../12/intro.md), the Levites relied on tithes to live. An Israelite could **forsake the Levite** if they withheld offerings from the priests. You could include this information if it would be helpful for your readers. Alternate translation: “you forsake the Levite by withholding food from him”
12:19	kquw		rc://*/ta/man/translate/figs-genericnoun	אֶת־הַ⁠לֵּוִ֑י	1	The word **Levite** represents all Levites in general, not one particular Levite. If it would be helpful in your language, you could use a more natural expression. Alternate translation: “any Levite”
12:19	hhh7	waiting	rc://*/ta/man/translate/figs-metonymy	כָּל־יָמֶ֖י⁠ךָ	1	Here, **all your days** means “as long as you live.” Alternate translation: “throughout your life”
12:20	h1vp			כִּֽי־יַרְחִיב֩ יְהוָ֨ה אֱלֹהֶ֥י⁠ךָ אֶֽת־גְּבֽוּלְ⁠ךָ֮	1	The implication is that Yahweh will broaden the **borders** of the Israelites’ land by allowing them to conquer more land. You could include this information if that would be helpful to your readers. Alternate translation: “When Yahweh your God causes you to conquer more land”
12:20	fl1j		rc://*/ta/man/translate/figs-metaphor	דִּבֶּר	1	Here **spoken** means “promised”. If it would be helpful in your language, you could state the meaning plainly. Alternate translation: “he has sworn”
12:20	j573		rc://*/ta/man/translate/figs-quotesinquotes	וְ⁠אָמַרְתָּ֙ אֹכְלָ֣ה בָשָׂ֔ר כִּֽי־תְאַוֶּ֥ה נַפְשְׁ⁠ךָ֖ לֶ⁠אֱכֹ֣ל בָּשָׂ֑ר	1	If it would be clearer in your language, you could translate this so that there is not a quotation within a quotation, as modeled by the UST.
12:20	fee8		rc://*/ta/man/translate/figs-metonymy	תְאַוֶּ֥ה נַפְשְׁ⁠ךָ֖ & בְּ⁠כָל־אַוַּ֥ת נַפְשְׁ⁠ךָ֖	1	Here **soul** represents a person’s inner being, will, and desires. If it would be helpful in your language, you could use an equivalent expression from your language or state the meaning plainly. Alternate translation: “your own desire …however you yourself desire”
12:21	nt18		rc://*/ta/man/translate/grammar-connect-condition-hypothetical	כִּֽי־יִרְחַ֨ק מִמְּ⁠ךָ֜ הַ⁠מָּק֗וֹם אֲשֶׁ֨ר יִבְחַ֜ר יְהוָ֣ה אֱלֹהֶי⁠ךָ֮ לָ⁠שׂ֣וּם שְׁמ֣⁠וֹ שָׁם֒ וְ⁠זָבַחְתָּ֞ מִ⁠בְּקָרְ⁠ךָ֣ וּ⁠מִ⁠צֹּֽאנְ⁠ךָ֗ אֲשֶׁ֨ר נָתַ֤ן יְהוָה֙ לְ⁠ךָ֔ כַּ⁠אֲשֶׁ֖ר צִוִּיתִ֑⁠ךָ וְ⁠אָֽכַלְתָּ֙ בִּ⁠שְׁעָרֶ֔י⁠ךָ בְּ⁠כֹ֖ל אַוַּ֥ת נַפְשֶֽׁ⁠ךָ	1	Moses is suggesting that this is a hypothetical condition, that the Israelites may only sacrifice where they live if they live far away from Yahweh’s chosen place. Use a natural form in your language for introducing a situation that could happen.
12:21	zbvc		rc://*/ta/man/translate/figs-explicitinfo	אֲשֶׁ֨ר יִבְחַ֜ר יְהוָ֣ה אֱלֹהֶי⁠ךָ֮ לָ⁠שׂ֣וּם שְׁמ֣⁠וֹ שָׁם֒	1	The expression **that Yahweh your God chooses to put his name there** contains extra information that would be unnatural to express in some languages. If this is true of your language, you could shorten the expression. Alternate translation: “where Yahweh your God puts his name”
12:21	q6z1		rc://*/ta/man/translate/figs-metonymy	שְׁמ֣⁠וֹ	1	Here, **name** represents all of Yahweh. If it would be helpful in your language, you could use an equivalent expression from your language or state the meaning plainly. See [chapter introduction](../12/intro.md) for more information about Yahweh’s presence. Alternate translation: “his presence”
12:21	e7g3		rc://*/ta/man/translate/figs-synecdoche	בִּ⁠שְׁעָרֶ֔י⁠ךָ	1	Here, **gates** represents the border of a town and everything within it. If it would be helpful in your language, you could use an equivalent expression or plain language. Alternate translation: “in your communities”
12:21	asm3		rc://*/ta/man/translate/figs-metonymy	בְּ⁠כֹ֖ל אַוַּ֥ת נַפְשֶֽׁ⁠ךָ	1	See how you translated this phrase in [verse 15](../12/15.md).
12:22	kw43		rc://*/ta/man/translate/figs-activepassive	כַּ⁠אֲשֶׁ֨ר יֵאָכֵ֤ל אֶֽת־הַ⁠צְּבִי֙ וְ⁠אֶת־הָ֣⁠אַיָּ֔ל	1	If your language does not use the passive form in this way, you can state this in active form or in another way that is natural in your language. Alternate translation: “Just like one eats the gazelle and the deer”
12:22	ox7c		rc://*/ta/man/translate/figs-explicit	כַּ⁠אֲשֶׁ֨ר יֵאָכֵ֤ל אֶֽת־הַ⁠צְּבִי֙ וְ⁠אֶת־הָ֣⁠אַיָּ֔ל	1	The implication is that the Israelites who lived far away from Yahweh’s chosen place could eat these sacrifices where they lived. This would be just as they would eat wild animals **as the gazelle and the deer** (which were not used in sacrifices). You could include this information if that would be helpful to your readers. Alternate translation: “as you are permitted to eat wild animals like the gazelle and the deer”
12:22	zuci		rc://*/ta/man/translate/translate-unknown	אֶֽת־הַ⁠צְּבִי֙ וְ⁠אֶת־הָ֣⁠אַיָּ֔ל	1	See how you translated these terms in [verse 15](../12/15.md).
12:22	y8v4		rc://*/ta/man/translate/figs-metaphor	הַ⁠טָּמֵא֙ וְ⁠הַ⁠טָּה֔וֹר	1	See how you translated these terms in [verse 15](../12/15.md).
12:22	cye3		rc://*/ta/man/translate/figs-nominaladj	הַ⁠טָּמֵא֙ וְ⁠הַ⁠טָּה֔וֹר	1	Moses is using the adjectives **unclean** and **clean** as nouns to refer to people and their ceremonial purity. Your language may use adjectives in the same way. If not, you could translate this word with an equivalent phrase. Alternate translation: “people who are unclean and people who are clean”
12:23	bt3e		rc://*/ta/man/translate/grammar-connect-logic-contrast	רַ֣ק	1	Moses uses the word **Only** here to indicate a strong contrast between what is and is not permissible for the Israelites to eat. In your translation, indicate this strong contrast in a way that is natural in your language. Alternate translation: “Yet”
12:23	msu5		rc://*/ta/man/translate/figs-metaphor	הַ⁠דָּ֖ם ה֣וּא הַ⁠נָּ֑פֶשׁ	1	Blood sustains the life of living beings. Moses is speaking as if **blood** were **life** itself. If it would be helpful in your language, you could state the meaning plainly. Alternate translation: “blood keeps people and animals alive”\n
12:23	vr63		rc://*/ta/man/translate/figs-metonymy	הַ⁠נֶּ֖פֶשׁ	1	The word **life** here represents the blood that sustains life. If it would be helpful in your language, you could use an equivalent expression from your language or state the meaning plainly. Alternate translation: “the blood that maintains life”
12:24	xbyu		rc://*/ta/man/translate/figs-explicit	לֹ֖א תֹּאכְלֶ֑⁠נּוּ עַל־הָ⁠אָ֥רֶץ תִּשְׁפְּכֶ֖⁠נּוּ כַּ⁠מָּֽיִם	1	In [Leviticus 17:10-14](Lev/17/10.md) Yahweh forbids the Israelites from eating blood. He explains that the life of animals is in their blood, and the blood is reserved for sacrifices. Yahweh commands the Israelites to drain the blood of the animal onto the ground and bury the blood before cooking and consuming the animal. You could include this information if it would be helpful for your readers. Alternate translation: “Only do not eat the blood, because the blood is the life of the animal”
12:25	hs7g		rc://*/ta/man/translate/grammar-connect-logic-goal	לְמַ֨עַן	1	Here, **so that** marks what follows as the goal or purpose of what came before. Use a connector in your language that makes it clear that this is the purpose.
12:25	cpi8		rc://*/ta/man/translate/figs-metaphor	וּ⁠לְ⁠בָנֶ֣י⁠ךָ	1	Here, **sons** means “descendants.” If it would be helpful in your language, you could state the meaning plainly. Alternate translation: “and for your offspring”
12:25	lsg1		rc://*/ta/man/translate/figs-explicit	אַחֲרֶ֔י⁠ךָ	1	Here **after** means “later”. The implication is that the descendants of the Israelites will continue living on the land after the parents die. You could include this information if that would be helpful to your readers. Alternate translation: “who will live on the land following you”
12:25	mygb		rc://*/ta/man/translate/figs-abstractnouns	הַ⁠יָּשָׁ֖ר	1	If your language does not use an abstract noun for the idea of **right**, you could express the same idea in another way. Alternate translation: “justly”
12:25	l199		rc://*/ta/man/translate/figs-idiom	בְּ⁠עֵינֵ֥י	1	Here, **in the eyes of** is an idiom for a person's opinion or evaluation. Moses speaks as if evaluating something were physically seeing it with one's eyes. If this phrase does not have that meaning in your language, you could use an idiom from your language that does have this meaning or state the meaning plainly. Alternate translation: “in the evaluation of”
12:26	s3xw		rc://*/ta/man/translate/grammar-connect-logic-contrast	רַ֧ק	1	Moses uses the word **But** here to indicate a strong contrast between where it is permissible to offer sacrifices that one would personally eat and where it is permissible to offer other sacrifices. This command applies to those who live far away from the place that Yahweh will choose, as specified in [verse 15](../12/15.md). In your translation, indicate this strong contrast in a way that is natural in your language. Alternate translation: “As for”
12:26	wyhm		rc://*/ta/man/translate/figs-hyperbole	קָֽדָשֶׁ֛י⁠ךָ	1	Moses is using the adjective **sacred** as a noun to mean things used for worship of Yahweh. Your language may use adjectives in the same way. If not, you could translate this word with an equivalent phrase. Alternate translation: “your things used for worshiping Yahweh”
12:26	p0wy		rc://*/ta/man/translate/figs-possession	וּ⁠נְדָרֶ֑י⁠ךָ	1	See how you translated this in [verse 6](../12/06.md).
12:26	kgt9		rc://*/ta/man/translate/figs-ellipsis	תִּשָּׂ֣א	1	Moses is leaving out some of the words that in many languages a sentence would need in order to be complete. You could supply these words from earlier in the sentence if it would be clearer in your language. Alternate translation: “you shall take them”
12:27	wlau		rc://*/ta/man/translate/figs-explicit	וְ⁠עָשִׂ֤יתָ	1	The implication is that the Israelites would offer those sacrifices. You could include this information if that would be helpful to your readers. Alternate translation: “And you shall sacrifice”
12:27	xkj6		rc://*/ta/man/translate/figs-explicit	עֹלֹתֶ֨י⁠ךָ֙ & וְ⁠דַם־זְבָחֶ֗י⁠ךָ יִשָּׁפֵךְ֙ עַל־מִזְבַּח֙ יְהוָ֣ה אֱלֹהֶ֔י⁠ךָ וְ⁠הַ⁠בָּשָׂ֖ר תֹּאכֵֽל	1	Here, the term **burnt offerings** and the term **sacrifices** refer to two different types of offerings. [Leviticus 1](Lev/01/01.md) describes the commands for **burnt offerings**, which are wholly burned by the fire of the altar. By saying **sacrifices**, Moses is referring to [Leviticus 3](Lev/03/01.md) and [Leviticus 7:11-36](Lev/07/11.md), which describe the commands for fellowship offerings. Some parts of the animal for these offerings were burned on the altar, some parts were for the priest to eat, and the rest was for the person who offered the sacrifice to eat. You could include this information if it would be helpful for your readers. Alternate translation: “your burnt offerings … as for the fellowship offering, the blood of your sacrifices shall be poured out on the altar of Yahweh your God, and you shall eat some of the meat”
12:27	wp19		rc://*/ta/man/translate/figs-activepassive	וְ⁠דַם־זְבָחֶ֗י⁠ךָ יִשָּׁפֵךְ֙	1	If your language does not use the passive form in this way, you can state this in active form or in another way that is natural in your language. Alternate translation: “and the priest will pour out the blood of your sacrifices”
12:28	gnj3		rc://*/ta/man/translate/figs-hendiadys	שְׁמֹ֣ר וְ⁠שָׁמַעְתָּ֗	1	This phrase expresses a single idea by using two words connected with **and**. The phrase **keep** tells how Moses wants the Israelites to **listen** to the commandments. If it would be more natural in your language, you could express this meaning with an equivalent phrase that does not use “and.” Alternate translation: “Carefully attend to”
12:28	ltzf		rc://*/ta/man/translate/grammar-connect-logic-goal	לְמַעַן֩	1	Here, **so that** marks what follows as the goal or purpose of what came before. Use a connector in your language that makes it clear that this is the purpose.
12:28	v0a1		rc://*/ta/man/translate/figs-metaphor	וּ⁠לְ⁠בָנֶ֤י⁠ךָ	1	Here, **sons** means “descendants.” If it would be helpful in your language, you could state the meaning plainly. Alternate translation: “and for your offspring”
12:28	gosf		rc://*/ta/man/translate/figs-explicit	אַחֲרֶ֨י⁠ךָ֙	1	Here **after** means “later”. The implication is that the descendants of the Israelites will continue living on the land. You could include this information if that would be helpful to your readers. Alternate translation: “who will live on the land following you”
12:28	y6tl		rc://*/ta/man/translate/figs-doublet	הַ⁠טּ֣וֹב וְ⁠הַ⁠יָּשָׁ֔ר	1	The terms **good** and **right** mean similar things. Moses is using the two terms together for emphasis. If it would be clearer for your readers, you could express the emphasis with a single phrase. Alternate translation: “whatever is correct”
12:28	pawe		rc://*/ta/man/translate/figs-abstractnouns	הַ⁠טּ֣וֹב וְ⁠הַ⁠יָּשָׁ֔ר	1	If your language does not use abstract nouns for the ideas of **good** and **right**, you could express the same ideas in other ways. Alternate translation: “rightly and justly”
12:28	ti37		rc://*/ta/man/translate/figs-idiom	בְּ⁠עֵינֵ֖י	1	Here, **in the eyes of** is an idiom for a person's opinion or evaluation. Moses speaks as if evaluating something were physically seeing it with one's eyes. If this phrase does not have that meaning in your language, you could use an idiom from your language that does have this meaning or state the meaning plainly. Alternate translation: “in the evaluation of”
12:29	csu7		rc://*/ta/man/translate/figs-metaphor	יַכְרִית֩	1	Here **cuts off** means “completely destroys” so that a people group will not have descendants. Moses is speaking of eliminating a people group as if it were cutting off a branch from a tree so that the branch could no longer grow new leaves. If it would be helpful in your language, you could state the meaning plainly. Alternate translation: “completely eliminates”
12:29	hrnz		rc://*/ta/man/translate/figs-infostructure	כִּֽי־יַכְרִית֩ יְהוָ֨ה אֱלֹהֶ֜י⁠ךָ אֶת־הַ⁠גּוֹיִ֗ם אֲשֶׁ֨ר אַתָּ֥ה בָא־שָׁ֛מָּ⁠ה לָ⁠רֶ֥שֶׁת אוֹתָ֖⁠ם מִ⁠פָּנֶ֑י⁠ךָ וְ⁠יָרַשְׁתָּ֣ אֹתָ֔⁠ם וְ⁠יָשַׁבְתָּ֖ בְּ⁠אַרְצָֽ⁠ם	1	If it would be more natural in your language, you could arrange these clauses in chronological order, as the Israelites must enter the land before Yahweh can enable their victory over the other nations. Alternate translation: “As you go in there to dispossess the nations, Yahweh your God will cut them off from before your faces. Then, you will take their place and live on their land”
12:29	fzv1		rc://*/ta/man/translate/figs-metonymy	אֶת־הַ⁠גּוֹיִ֗ם	1	Here, **nations** represents all the people groups who live in the land that Yahweh is giving to the Israelites. If it would be helpful in your language, you could use an equivalent expression from your language or state the meaning plainly. Alternate translation: “the peoples”
12:29	vovs		rc://*/ta/man/translate/figs-metonymy	מִ⁠פָּנֶ֑י⁠ךָ	1	Here, **face** represents the presence of a person. If it would be helpful in your language, you could use an equivalent expression from your language or state the meaning plainly. Alternate translation: “before you”
12:30	tgsk		rc://*/ta/man/translate/grammar-connect-words-phrases	הִשָּׁ֣מֶר לְ⁠ךָ֗	1	Moses wants the Israelites to obey this command after the events in the previous verse occur. If the connection between this statement and the previous one is not clear, you may want to use a connecting word to show how this statement relates to what came before it. Use a natural form in your language for connecting this statement to the previous one. Alternate translation: “and at that time you must”
12:30	m28y		rc://*/ta/man/translate/figs-hypo	פֶּן & וּ⁠פֶן	1	Moses is using the word **lest** to introduce a hypothetical condition as a warning for a negative consequence. Use a natural form in your language for introducing a situation that could happen. Alternate translation: “in case … and in case”
12:30	n455		rc://*/ta/man/translate/figs-metaphor	תִּנָּקֵשׁ֙ אַחֲרֵי⁠הֶ֔ם	1	Moses compares idolatry to becoming **trapped** when one follows **after** the customs of others who worship idols. This is because it is very difficult to get away from idols once one becomes distracted from worshiping Yahweh. If it would be helpful in your language, you could state the meaning plainly. Alternate translation: “they distract you from Yahweh and you follow their religion”
12:30	txo2		rc://*/ta/man/translate/figs-activepassive	תִּנָּקֵשׁ֙ אַחֲרֵי⁠הֶ֔ם	1	If your language does not use this passive form, you could express the idea in active form or in another way that is natural in your language. Alternate translation: “their religion traps you”
12:30	jwab		rc://*/ta/man/translate/writing-pronouns	אַחֲרֵי⁠הֶ֔ם	1	The pronoun **them** refers to the people of the nations from the previous verse and their religious customs. If this is not clear for your readers, you could include clarifying information. Alternate translation: “after the idolatry of the nations”
12:30	j6jf		rc://*/ta/man/translate/figs-activepassive	 הִשָּׁמְדָ֣⁠ם מִ⁠פָּנֶ֑י⁠ךָ	1	If your language does not use the passive form in this way, you can state this in active form or in another way that is natural in your language. Alternate translation: “after Yahweh destroys them from before your face”
12:30	et7h		rc://*/ta/man/translate/figs-metonymy	מִ⁠פָּנֶ֑י⁠ךָ	1	Here, **face** represents the presence of a person. If it would be helpful in your language, you could use an equivalent expression from your language or state the meaning plainly. Alternate translation: “before you”
12:30	akov		rc://*/ta/man/translate/writing-quotations	לֵ⁠אמֹ֨ר	1	Here, the word **saying** introduces direct speech. Consider natural ways of doing that in your own language.
12:30	rz9c		rc://*/ta/man/translate/figs-quotesinquotes	לֵ⁠אמֹ֨ר אֵיכָ֨ה יַעַבְד֜וּ הַ⁠גּוֹיִ֤ם הָ⁠אֵ֨לֶּה֙ אֶת־אֱלֹ֣הֵי⁠הֶ֔ם וְ⁠אֶעֱשֶׂה־כֵּ֖ן גַּם־אָֽנִי	1	If it would be clearer in your language, you could translate this so that there is not a quotation within a quotation, as modeled by the UST.
12:31	tgsf		rc://*/ta/man/translate/figs-explicit	כֵ֔ן	1	Here the word **thus** refers to the ways the other nations worship their gods. Moses is forbidding the Israelites from worshiping Yahweh in those ways. You could include this information if that would be helpful to your readers. Alternate translation: “as the other nations do”
12:31	oug3		rc://*/ta/man/translate/grammar-connect-logic-result	כִּי֩	1	The word translated as **for** indicates that what follows is a reason for what came before. Use a connector in your language that makes it clear that what follows is a reason for what came before. Alternate translation: “because”
12:31	ckft		rc://*/ta/man/translate/figs-infostructure	כָּל־תּוֹעֲבַ֨ת יְהוָ֜ה אֲשֶׁ֣ר שָׂנֵ֗א עָשׂוּ֙ לֵ⁠אלֹ֣הֵי⁠הֶ֔ם	1	If it would be more natural in your language, you could reword these phrases so that the subject and verb are clear. Alternate translation: “they have done for their gods every abomination which Yahweh hates”
13:intro	e2ze				0	# Deuteronomy 13 General Notes\n\n\nThis chapter continues Moses’ second speech, which began in [Chapter 5](../05/01.md). \n\n## Chapter 13 Outline\n- vv. 1-11: Execute idol worshippers\n- vv. 12-18: Destroy cities where idol worshippers live\n\n## Special concepts in this chapter\n\n### False prophecy\n\nVerses 1-11 discuss false prophets and people who practice divination. These are people who claim that their message comes from Yahweh, but they encourage people to worship idols instead of Yahweh. (See: [[rc://*/tw/dict/bible/kt/false-prophet]] and [[rc://*/tw/dict/bible/kt/divination]])\n\n### Abominations\n\nAnything that is sinful or ceremonially impure according to the law is called an **abomination** in this chapter. The sinful things include people who worship idols, items used for idol worship, and anything associated with idolatry. (See: [[rc://*/tw/dict/bible/kt/detest]] and [[rc://*/tw/dict/bible/kt/wicked]])\n\n## Other Possible Translation Issues in This Chapter\n\n### “You”\n\nEven though Moses is speaking to all of the Israelites, **you** and **your** are singular in this verse. If the singular forms of these pronouns would not be natural in your language, you could use the plural forms in your translation. \n(See: [[rc://*/ta/man/translate/figs-youcrowd]])\n\n### Hypothetical Conditions\n\nMoses is addressing situations that could occur in the future, and giving instructions for the Israelites to follow if those situations occur. In your translation, be sure to use phrases that show that Moses is talking about hypothetical situations, not promising that something will happen in the future. (See: [[rc://*/ta/man/translate/figs-hypo]] and [[rc://*/ta/man/translate/grammar-connect-condition-hypothetical]])
13:1	v8gm		rc://*/ta/man/translate/figs-hypo	כִּֽי	1	Moses is using the word **If** to introduce a hypothetical condition as a warning against idolatry. Use a natural form in your language for introducing a situation that could happen. Alternate translation: “It is possible that”
13:1	nwsz		rc://*/ta/man/translate/figs-explicit	חֹלֵ֣ם חֲל֑וֹם	1	Here, **dreamer of dreams** means someone who interprets the meaning of dreams. If your language would not use the possessive form for this, you could use a word in your language that describes someone who interprets dreams or omens. Alternate translation: “fortune-teller”
13:1	ei8s		rc://*/ta/man/translate/figs-metaphor	יָק֤וּם	1	Here **arises** means “appears.” If it would be helpful in your language, you could state the meaning plainly. Alternate translation: “appears”
13:1	bu7r		rc://*/ta/man/translate/figs-explicit	וְ⁠נָתַ֥ן אֵלֶ֛י⁠ךָ א֖וֹת א֥וֹ מוֹפֵֽת	1	This could mean that the prophet or dreamer of dreams will (1) perform a sign or wonder. Alternate translation: “and he enacts before you a sign or a wonder” (2) announce that a sign or wonder will occur. Alternate translation: “and he tells you about a sign or a wonder”
13:1	ml5c		rc://*/ta/man/translate/figs-doublet	א֖וֹת א֥וֹ מוֹפֵֽת	1	The terms **sign** and **wonder** mean similar things. Moses is using the two terms together for emphasis. If it would be clearer for your readers, you could express the emphasis with a single phrase. Alternate translation: “any supernatural act”
13:2	b259		rc://*/ta/man/translate/figs-metaphor	וּ⁠בָ֤א הָ⁠אוֹת֙ וְ⁠הַ⁠מּוֹפֵ֔ת	1	Here **comes about** means “happens”. If it would be helpful in your language, you could state the meaning plainly. Alternate translation: “and the sign or the wonder occurs”
13:2	eyty		rc://*/ta/man/translate/figs-quotesinquotes	אֲשֶׁר־דִּבֶּ֥ר אֵלֶ֖י⁠ךָ לֵ⁠אמֹ֑ר נֵֽלְכָ֞ה אַחֲרֵ֨י אֱלֹהִ֧ים אֲחֵרִ֛ים אֲשֶׁ֥ר לֹֽא־יְדַעְתָּ֖⁠ם וְ⁠נָֽעָבְדֵֽ⁠ם	1	If it would be clearer in your language, you could translate this so that there is not a quotation within a quotation. Alternate translation: “which he told you about in order to lead you to other gods, that you have not known, so you can worship them”
13:2	nj6u		rc://*/ta/man/translate/writing-quotations	לֵ⁠אמֹ֑ר	1	Here, the word **saying** introduces direct speech. Consider natural ways of doing that in your own language.
13:2	nsf6		rc://*/ta/man/translate/figs-metaphor	נֵֽלְכָ֞ה אַחֲרֵ֨י	1	Here, **go after** means “worship.” Moses is speaking of worshiping idols as if people were physically walking behind idols to follow them. If it would be helpful in your language, you could state the meaning plainly. Alternate translation: “Let us serve”
13:3	fp72		rc://*/ta/man/translate/figs-doublet	בְּ⁠כָל־לְבַבְ⁠כֶ֖ם וּ⁠בְ⁠כָל־נַפְשְׁ⁠כֶֽם	1	Here, heart and soul could be: (1) terms that both refer to a person’s inner being that are used together for emphasis. Alternate translation: “with all your inner being” (2) terms that refer to different aspects of a person’s inner being. Alternate translation: “with all your being and with all your person”
13:4	ep6q		rc://*/ta/man/translate/figs-declarative	תֵּלֵ֖כוּ	1	See the [book introduction](../front/intro.md) for more information about translating **shall**. Alternate translation: “Walk”
13:4	gw9x		rc://*/ta/man/translate/figs-metaphor	אַחֲרֵ֨י & תֵּלֵ֖כוּ	1	Here, **walk after** means “worship.” Moses is speaking of worshiping Yahweh as if people were physically walking behind him. If it would be helpful in your language, you could state the meaning plainly. Alternate translation: “You shall worship”
13:4	s4p9		rc://*/ta/man/translate/figs-metonymy	וּ⁠בְ⁠קֹל֣⁠וֹ תִשְׁמָ֔עוּ	1	Here, **voice** represents the words that Yahweh spoke, which include his commands. If it would be helpful in your language, you could use an equivalent expression or plain language. Alternate translation: “and listen to his instructions”
13:4	ugl8		rc://*/ta/man/translate/figs-metaphor	וּ⁠ב֥⁠וֹ תִדְבָּקֽוּ⁠ן	1	Here Moses is speaking of having a good relationship with Yahweh as if a person were physically holding onto him. If it would be helpful in your language, you could state the meaning plainly. Alternate translation: “and maintain a good relationship with him”
13:5	jdmd		rc://*/ta/man/translate/figs-infostructure	וְ⁠הַ⁠נָּבִ֣יא הַ⁠ה֡וּא א֣וֹ חֹלֵם֩ הַ⁠חֲל֨וֹם הַ⁠ה֜וּא יוּמָ֗ת כִּ֣י דִבֶּר־סָ֠רָה עַל־יְהוָ֨ה אֱלֹֽהֵי⁠כֶ֜ם הַ⁠מּוֹצִ֥יא אֶתְ⁠כֶ֣ם ׀ מֵ⁠אֶ֣רֶץ מִצְרַ֗יִם וְ⁠הַ⁠פֹּֽדְ⁠ךָ֙ מִ⁠בֵּ֣ית עֲבָדִ֔ים לְ⁠הַדִּֽיחֲ⁠ךָ֙ מִן־הַ⁠דֶּ֔רֶךְ אֲשֶׁ֧ר צִוְּ⁠ךָ֛ יְהוָ֥ה אֱלֹהֶ֖י⁠ךָ לָ⁠לֶ֣כֶת בָּ֑⁠הּ	1	If it would be more natural in your language, you could change the order of these phrases so it is clear which phrases refer to Yahweh and which refer to the prophet or dreamer of dreams. Alternate translation: “And that prophet or dreamer of dreams shall be put to death because he has spoken rebellion against Yahweh your God in order to drive you out from the way in which Yahweh your God commanded you to walk. Remember that Yahweh your God is the one who brought you out from the land of Egypt, and who redeemed you from the house of slavery”
13:5	d5ix		rc://*/ta/man/translate/figs-activepassive	וְ⁠הַ⁠נָּבִ֣יא הַ⁠ה֡וּא א֣וֹ חֹלֵם֩ הַ⁠חֲל֨וֹם הַ⁠ה֜וּא יוּמָ֗ת	1	If your language does not use the passive form in this way, you can state this in active form or in another way that is natural in your language. Alternate translation: “And you must put to death that prophet or that dreamer of dreams”
13:5	h1yd		rc://*/ta/man/translate/figs-abstractnouns	דִבֶּר־סָ֠רָה	1	If your language does not use an abstract noun for the idea behind the word **rebellion**, you can express the same idea with a verbal form. Alternate translation: “he wants you to rebel”
13:5	obby		rc://*/ta/man/translate/figs-go	הַ⁠מּוֹצִ֥יא  אֶתְ⁠כֶ֣ם	1	In a context such as this, your language might say “took” instead of **brought**. Alternate translation: “who took you out”
13:5	ttf1		rc://*/ta/man/translate/figs-metaphor	מִ⁠בֵּ֣ית עֲבָדִ֔ים	1	Moses speaks of Egypt as if it were a **house** where people keep slaves. If it would be helpful in your language, you could state the meaning plainly. Alternate translation: “from the place where you were slaves”
13:5	tbl6		rc://*/ta/man/translate/figs-metaphor	לְ⁠הַדִּֽיחֲ⁠ךָ֙ מִן־הַ⁠דֶּ֔רֶךְ אֲשֶׁ֧ר צִוְּ⁠ךָ֛ יְהוָ֥ה אֱלֹהֶ֖י⁠ךָ לָ⁠לֶ֣כֶת בָּ֑⁠הּ	1	Here Moses is speaking of obedience as if it were a **way** that one walks on. He speaks of disobedience as going away from that path. If it would be helpful in your language, you could state the meaning plainly. Alternate translation: “to cause you to reject the commands of Yahweh your God”
13:5	qi6b		rc://*/ta/man/translate/figs-metaphor	וּ⁠בִֽעַרְתָּ֥ הָ⁠רָ֖ע מִ⁠קִּרְבֶּֽ⁠ךָ	1	Here Moses is speaking of **evil** as if it were a physical object one could remove from a community of people If it would be helpful in your language, you could state the meaning plainly. Alternate translation: “And do not tolerate evil among you”
13:5	nf2b		rc://*/ta/man/translate/figs-nominaladj	הָ⁠רָ֖ע	1	Moses is using the adjective **evil** as a noun to mean an evil person and their evil behavior. Your language may use adjectives in the same way. If not, you could translate this word with an equivalent phrase. Alternate translation: “any evildoer”
13:6	k2qh		rc://*/ta/man/translate/figs-hypo	כִּ֣י	1	Moses is using the word translated as **If** to introduce a hypothetical situation. Use a natural form in your language for introducing a situation that could happen. Alternate translation: “It could happen that”
13:6	ync7	waiting	rc://*/ta/man/translate/figs-metonymy	אֵ֣שֶׁת חֵיקֶ֗⁠ךָ	1	Here, **bosom** represents relational intimacy. If it would be helpful in your language, you could use an equivalent expression from your language or state the meaning plainly. Alternate translation: “your dear wife”
13:6	qme9		rc://*/ta/man/translate/figs-simile	רֵֽעֲ⁠ךָ֛ אֲשֶׁ֥ר כְּ⁠נַפְשְׁ⁠ךָ֖	1	Here, Moses means a **friend** who is so important to someone that they are as important as **life**. If it would be helpful in your language, you could state that explicitly. Alternate translation: “your dearest friend”
13:6-7	guv2		rc://*/ta/man/translate/figs-quotesinquotes	יְסִֽיתְ⁠ךָ֡ & בַּ⁠סֵּ֣תֶר לֵ⁠אמֹ֑ר נֵֽלְכָ֗ה וְ⁠נַֽעַבְדָה֙ אֱלֹהִ֣ים אֲחֵרִ֔ים אֲשֶׁר֙ לֹ֣א יָדַ֔עְתָּ אַתָּ֖ה וַ⁠אֲבֹתֶֽי⁠ךָ	1	If it would be clearer in your language, you could translate this so that there is not a quotation within a quotation, as modeled by the UST. Alternate translation: “secretly entices you to go and serve other gods that you have not known—you nor your fathers—from the gods of the peoples that surround you, near to you or far from you, from one end of the earth and to the other end of the earth”
13:6	dj5v		rc://*/ta/man/translate/writing-quotations	 לֵ⁠אמֹ֑ר	1	Here, the word **saying** introduces direct speech. Consider natural ways of doing that in your own language.
13:6	jh1j		rc://*/ta/man/translate/figs-metaphor	וַ⁠אֲבֹתֶֽי⁠ךָ	1	Moses is using the term **fathers** to mean “ancestors.” If it would be helpful in your language, you could state the meaning plainly. Alternate translation: “your predecessors”
13:7	y6pp		rc://*/ta/man/translate/figs-possession	מֵ⁠אֱלֹהֵ֣י הָֽ⁠עַמִּ֗ים	1	Here Moses is using the possessive form to describe **gods** whom the nearby **peoples** worship. If your language would not use the possessive form for this, you could use an equivalent expression. Alternate translation: “from the gods worshiped by the peoples”
13:7	g6lt		rc://*/ta/man/translate/figs-explicit	הָֽ⁠עַמִּ֗ים אֲשֶׁר֙ סְבִיבֹ֣תֵי⁠כֶ֔ם	1	The implication is that **the peoples that surround** the Israelites live near the land where the Israelites will live. You could include this information if that would be helpful to your readers. Alternate translation: “the bordering nations”
13:7	vk3l		rc://*/ta/man/translate/figs-parallelism	הַ⁠קְּרֹבִ֣ים אֵלֶ֔י⁠ךָ א֖וֹ הָ⁠רְחֹקִ֣ים מִמֶּ֑⁠ךָּ מִ⁠קְצֵ֥ה הָ⁠אָ֖רֶץ וְ⁠עַד־קְצֵ֥ה הָ⁠אָֽרֶץ	1	These two clauses mean basically the same thing. The second clause emphasizes the meaning of the first by repeating the same idea with different words. If it would be helpful to your readers, you could connect the clauses with a word that shows that the second clause is repeating the first one, not saying something additional. Alternate translation: “near to you or far from you, indeed, from one end of the earth and to the other end of the earth”
13:7	k024		rc://*/ta/man/translate/figs-merism	הַ⁠קְּרֹבִ֣ים אֵלֶ֔י⁠ךָ א֖וֹ הָ⁠רְחֹקִ֣ים מִמֶּ֑⁠ךָּ	1	Here Moses is referring to all of the earth by naming the parts that are at the extreme ends of it. If it would be helpful in your language, you could state the meaning plainly. Alternate translation: “wherever they are”
13:7	g5tj		rc://*/ta/man/translate/figs-merism	מִ⁠קְצֵ֥ה הָ⁠אָ֖רֶץ וְ⁠עַד־קְצֵ֥ה הָ⁠אָֽרֶץ	1	Here Moses is referring to all of the earth by naming the parts that are at the extreme ends of it. If it would be helpful in your language, you could state the meaning plainly. Alternate translation: “anywhere on earth”
13:8	rg47		rc://*/ta/man/translate/figs-idiom	וְ⁠לֹא־תָח֤וֹס עֵֽינְ⁠ךָ֙ עָלָ֔י⁠ו	1	Here, **your eye shall not pity him** is an idiom that means “do not feel sorry for him.” If this phrase does not have that meaning in your language, you could use an idiom from your language that does have this meaning or state the meaning plainly. Alternate translation: “do not let your heart soften towards him” or “and do not have compassion on him”
13:8	px2o		rc://*/ta/man/translate/figs-explicit	וְ⁠לֹֽא־תְכַסֶּ֖ה עָלָֽי⁠ו	1	Here Moses means that people should not **hide** or keep secret the fact that someone is urging others to worship idols. You could include this information if that would be helpful to your readers. Alternate translation: “nor hide his guilt”
13:9	r45b		rc://*/ta/man/translate/grammar-connect-logic-contrast	כִּ֤י	1	Moses uses the word **Instead** here to indicate a strong contrast between what someone should and should not do when they find out someone is urging others to worship idols. In your translation, indicate this strong contrast in a way that is natural in your language. Alternate translation: “Rather”
13:9	o91n		rc://*/ta/man/translate/figs-reduplication	הָרֹג֙ תַּֽהַרְגֶ֔⁠נּוּ	1	Moses is repeating the verb **kill** in order to intensify the idea that it expresses. If your language can repeat words for intensification, it would be appropriate to do that here in your translation. If not, your language may have another way of expressing the emphasis. Alternate translation: “you shall surely kill him”
13:9	nkik		rc://*/ta/man/translate/figs-explicit	הָרֹג֙ תַּֽהַרְגֶ֔⁠נּוּ	1	The implication is that the Israelites will **kill** those people by throwing stones at them. You could include this information if that would be helpful to your readers. Alternate translation: “you shall surely stone him to death”
13:9	akr4		rc://*/ta/man/translate/figs-synecdoche	יָֽדְ⁠ךָ֛ & וְ⁠יַ֥ד כָּל־הָ⁠עָ֖ם בָּ⁠אַחֲרֹנָֽה	1	Here Moses is using **hand** to represent the whole person in the act of executing someone. If it would be helpful in your language, you could use an equivalent expression from your culture or state the meaning plainly. Alternate translation: “You yourself … and afterwards, all the other people”
13:10	es1g		rc://*/ta/man/translate/figs-explicitinfo	וּ⁠סְקַלְתּ֥⁠וֹ בָ⁠אֲבָנִ֖ים וָ⁠מֵ֑ת	1	The expression **stone him to death with stones** contains extra information that would be unnatural to express in some languages. If this is true of your language, you could shorten the expression. Alternate translation: “And you shall stone him to death”
13:10	nt8a		rc://*/ta/man/translate/figs-metaphor	לְ⁠הַדִּֽיחֲ⁠ךָ֙ מֵ⁠עַל֙ יְהוָ֣ה	1	Here Moses is speaking of obedience as if it were a path that one walks on. He speaks of disobedience as someone driving one away from that path. If it would be helpful in your language, you could state the meaning plainly. Alternate translation: “to cause you to reject the commands of Yahweh”
13:10	eo35		rc://*/ta/man/translate/figs-go	הַ⁠מּוֹצִיאֲ⁠ךָ֛	1	In a context such as this, your language might say “took” instead of **brought**. Alternate translation: “who took you out”
13:10	cdm1		rc://*/ta/man/translate/figs-metaphor	מִ⁠בֵּ֥ית עֲבָדִֽים	1	Moses speaks of Egypt as if it were a **house** where people keep slaves. If it would be helpful in your language, you could state the meaning plainly. Alternate translation: “from the place where you were slaves”
13:11	ns29		rc://*/ta/man/translate/figs-ellipsis	יִשְׁמְע֖וּ	1	Moses is leaving out some of the words that in many languages a sentence would need in order to be complete. You could supply these words from earlier in the chapter if it would be clearer in your language. Alternate translation: “will hear about the execution”
13:11	gl25		rc://*/ta/man/translate/figs-explicit	 כַּ⁠דָּבָ֥ר	1	Here **things** refers to the actions of the false prophets and dreamers of dreams. These include urging others to disobey Yahweh and urging others to worship idols. You could include this information if that would be helpful to your readers. Alternate translation: “as the idolatrous deeds of”
13:11	y3ud		rc://*/ta/man/translate/figs-abstractnouns	הָ⁠רָ֛ע	1	If your language does not use an abstract noun for the idea of **wickedness**, you could express the same idea in another way. Alternate translation: “sinful behavior”
13:12	xoke		rc://*/ta/man/translate/figs-hypo	כִּֽי	1	Moses is using the word translated as **If** to introduce a hypothetical condition. Use a natural form in your language for introducing a situation that could happen. Alternate translation: “It could happen that”
13:12	mugg		rc://*/ta/man/translate/figs-ellipsis	תִשְׁמַ֞ע	1	Moses is leaving out some of the words that in many languages a sentence would need in order to be complete. You could supply these implied words if it would be clearer in your language. Alternate translation: “you hear someone say”
13:12	ako0		rc://*/ta/man/translate/figs-explicitinfo	עָרֶ֗י⁠ךָ אֲשֶׁר֩ יְהוָ֨ה אֱלֹהֶ֜י⁠ךָ נֹתֵ֥ן לְ⁠ךָ֛ לָ⁠שֶׁ֥בֶת שָׁ֖ם	1	The expression **your cities that Yahweh your God gives to you to live there** contains extra information that would be unnatural to express in some languages. If this is true of your language, you could shorten the expression. Alternate translation: “your cities that Yahweh your God gives to you”
13:12	yn6q		rc://*/ta/man/translate/writing-quotations	לֵ⁠אמֹֽר	1	Here, the word **saying** introduces direct speech. Consider natural ways of doing that in your own language.
13:12-13	e5em		rc://*/ta/man/translate/figs-quotesinquotes	כִּֽי־תִשְׁמַ֞ע בְּ⁠אַחַ֣ת עָרֶ֗י⁠ךָ אֲשֶׁר֩ יְהוָ֨ה אֱלֹהֶ֜י⁠ךָ נֹתֵ֥ן לְ⁠ךָ֛ לָ⁠שֶׁ֥בֶת שָׁ֖ם לֵ⁠אמֹֽר & יָצְא֞וּ אֲנָשִׁ֤ים בְּנֵֽי־בְלִיַּ֨עַל֙ מִ⁠קִּרְבֶּ֔⁠ךָ וַ⁠יַּדִּ֛יחוּ אֶת־יֹשְׁבֵ֥י עִירָ֖⁠ם לֵ⁠אמֹ֑ר נֵלְכָ֗ה וְ⁠נַעַבְדָ֛ה אֱלֹהִ֥ים אֲחֵרִ֖ים אֲשֶׁ֥ר לֹא־יְדַעְתֶּֽם	1	If it would be clearer in your language, you could translate this so that there is not a quotation within a quotation. Alternate translation: “If you hear that some sons of wickedness have gone out from one of your cities that Yahweh your God gives to you to live there and have driven out the inhabitants in order to convince them to serve other gods that they have not known”\n
13:13	tqt4		rc://*/ta/man/translate/figs-idiom	בְּנֵֽי־בְלִיַּ֨עַל֙	1	The expression **son of** describes a person who shares the qualities of something. If it would be helpful, you could use an equivalent idiom from your language or state the meaning plainly. Alternate translation: “wicked men”
13:13	di92		rc://*/ta/man/translate/figs-explicit	מִ⁠קִּרְבֶּ֔⁠ךָ	1	The implication is that the “sons of wickedness” came from Israelite communities. You could include this information if that would be helpful to your readers. Alternate translation: “from your communities”
13:13	wb69		rc://*/ta/man/translate/figs-metaphor	וַ⁠יַּדִּ֛יחוּ אֶת־יֹשְׁבֵ֥י עִירָ֖⁠ם	1	Here Moses is speaking of obedience as if it were a path that one walks on. He speaks of disobedience as someone driving one out from that path. If it would be helpful in your language, you could state the meaning plainly. Alternate translation: “and have caused the inhabitants of their city to disobey Yahweh”
13:14	mc5u		rc://*/ta/man/translate/figs-doublet	וְ⁠דָרַשְׁתָּ֧ וְ⁠חָקַרְתָּ֧ וְ⁠שָׁאַלְתָּ֖ הֵיטֵ֑ב	1	The terms **investigate**, **search out**, and **ask** mean similar things. Moses is using the terms together for emphasis. If it would be clearer for your readers, you could express the emphasis with a single phrase. Alternate translation: “and carefully find out the truth of what happened”
13:14	ravu		rc://*/ta/man/translate/figs-hypo	וְ⁠הִנֵּ֤ה	1	This phrase is introducing a hypothetical condition. Use a natural form in your language for introducing a situation that could happen. Alternate translation: “and if, behold”
13:14	e1wk		rc://*/ta/man/translate/figs-parallelism	אֱמֶת֙ נָכ֣וֹן הַ⁠דָּבָ֔ר	1	These two clauses mean basically the same thing. The second clause emphasizes the meaning of the first by repeating the same idea with different words. If it would be helpful to your readers, you could connect the clauses with a word that shows that the second clause is repeating the first one, not saying something additional. Alternate translation: “it is true, indeed, the matter is certain”
13:14	jbu3		rc://*/ta/man/translate/figs-activepassive	נֶעֶשְׂתָ֛ה הַ⁠תּוֹעֵבָ֥ה הַ⁠זֹּ֖את בְּ⁠קִרְבֶּֽ⁠ךָ	1	If your language does not use the passive form in this way, you can state this in active form or in another way that is natural in your language. Alternate translation: “that the people of the city have done this terrible thing”
13:15	z0h5		rc://*/ta/man/translate/figs-reduplication	הַכֵּ֣ה תַכֶּ֗ה	1	Speaker is repeating the verb **strike** in order to intensify the idea that it expresses. If your language can repeat words for intensification, it would be appropriate to do that here in your translation. If not, your language may have another way of expressing the emphasis. Alternate translation: “you shall surely strike”
13:15	bq2m		rc://*/ta/man/translate/figs-metonymy	לְ⁠פִי & לְ⁠פִי	1	Here, **mouth** means “edge.” If it would be helpful in your language, you could state the meaning plainly. Alternate translation: “with the edge of … with the edge of”
13:15	gwqw		rc://*/ta/man/translate/writing-pronouns	אֹתָ֧⁠הּ & בְּהֶמְתָּ֖⁠הּ	1	The pronoun **it** refers to the “city.” If this is not clear for your readers, you could repeat the word. Alternate translation: “that city … the livestock in the city”
13:16	q4wz		rc://*/ta/man/translate/figs-explicitinfo	וְ⁠שָׂרַפְתָּ֨ בָ⁠אֵ֜שׁ אֶת־הָ⁠עִ֤יר	1	The expression **burn in fire** contains extra information that would be unnatural to express in some languages. If this is true of your language, you could shorten the expression. Alternate translation: “and burn the city”
13:16	o5jc		rc://*/ta/man/translate/figs-infostructure	וְ⁠שָׂרַפְתָּ֨ בָ⁠אֵ֜שׁ אֶת־הָ⁠עִ֤יר וְ⁠אֶת־כָּל־שְׁלָלָ⁠הּ֙ כָּלִ֔יל	1	If it would be more natural in your language, you could change the order of these clauses so that the objects of the verb **burn** are clear. Alternate translation: “and compltely burn the city and all its spoil in fire”
13:16	jlt0		rc://*/ta/man/translate/figs-explicit	לַ⁠יהוָ֖ה אֱלֹהֶ֑י⁠ךָ	1	The implication is that burning the spoil would be like burning an offering for Yahweh. You could include this information if that would be helpful to your readers. Alternate translation: “as an offering for Yahweh your God”
13:16	cj8w		rc://*/ta/man/translate/figs-explicit	תֵּ֣ל	1	The implication is that the city will become a **heap** of ruins. You could include this information if that would be helpful to your readers. Alternate translation: “a heap of ashes”
13:16	t2u6		rc://*/ta/man/translate/figs-activepassive	לֹ֥א תִבָּנֶ֖ה עֽוֹד	1	If your language does not use the passive form in this way, you can state this in active form or in another way that is natural in your language. Alternate translation: “no one will ever build that city again”
13:17	qe75		rc://*/ta/man/translate/figs-metaphor	וְ⁠לֹֽא־יִדְבַּ֧ק בְּ⁠יָדְ⁠ךָ֛ מְא֖וּמָה מִן־הַ⁠חֵ֑רֶם	1	Here Moses is speaking of taking forbidden spoil as if the objects were clinging to one’s hands. If it would be helpful in your language, you could state the meaning plainly. Alternate translation: “And do not remove anything from the things for destruction as your own spoil”
13:17	l542		rc://*/ta/man/translate/grammar-connect-logic-result	לְמַעַן֩	1	Here, **so that** marks what follows as the goal or purpose of what came before. Use a connector in your language that makes it clear that this is the purpose.
13:17	d934		rc://*/ta/man/translate/figs-metaphor	יָשׁ֨וּב יְהוָ֜ה מֵ⁠חֲר֣וֹן אַפּ֗⁠וֹ	1	Here Moses is speaking of relenting from anger as if one were turning away from the **burning** fire of anger. If it would be helpful in your language, you could state the meaning plainly. Alternate translation: “Yahweh will relent in his rage”
13:17	pv6d		rc://*/ta/man/translate/figs-idiom	מֵ⁠חֲר֣וֹן אַפּ֗⁠וֹ	1	Here, **the burning of his nose** is an idiom meaning that the person is angry. If this phrase does not have that meaning in your language, use an idiom from your language that does have that meaning or state the meaning plainly. Alternate translation: “from his rage”
13:17	o3gj	waiting	rc://*/ta/man/translate/figs-reduplication	וְ⁠נָֽתַן־לְ⁠ךָ֤ רַחֲמִים֙ וְ⁠רִֽחַמְ⁠ךָ֣	1	
13:17	ub8z	waiting	rc://*/ta/man/translate/figs-explicit	וְ⁠הִרְבֶּ֔⁠ךָ	1	The implication is that Yahweh will **make** the population of Israelites **increase** in number by births. You could include this information if that would be helpful to your readers. Alternate translation: “and increase your population”
13:18	bzd5		rc://*/ta/man/translate/figs-hypo	כִּ֣י	1	The word translated as **when** indicates that what follows is the condition for the blessings from Yahweh in the previous verse. Use a connector in your language that makes it clear that what follows is a reason for what came before. Alternate translation: “only when”
13:17	vyv7		rc://*/ta/man/translate/figs-metaphor	לַ⁠אֲבֹתֶֽי⁠ךָ	1	Moses is using the term **fathers** to mean “ancestors.” If it would be helpful in your language, you could state the meaning plainly. Alternate translation: “to your predecessors”
13:18	zgj9		rc://*/ta/man/translate/figs-metonymy	בְּ⁠קוֹל֙ יְהוָ֣ה אֱלֹהֶ֔י⁠ךָ	1	Here, **voice** represents the words that Yahweh spoke, which include his commands. If it would be helpful in your language, you could use an equivalent expression or plain language. Alternate translation: “to what Yahweh your God says”
13:18	zvzg		rc://*/ta/man/translate/figs-abstractnouns	הַ⁠יָּשָׁ֔ר	1	If your language does not use an abstract noun for the idea of **right**, you could express the same idea in another way. Alternate translation: “good acts”
13:18	gjk4		rc://*/ta/man/translate/figs-idiom	בְּ⁠עֵינֵ֖י	1	Here, **in the eyes of** is an idiom for one's opinion or evaluation. Moses speaks as if evaluating something were physically seeing it with one's **eyes**. If this phrase does not have that meaning in your language, you could use an idiom from your language that does have this meaning or state the meaning plainly. Alternate translation: “according to the judgment of”
14:intro	epl7				0	# Deuteronomy 14 General Notes\n\n## Structure and Formatting\n\nThis chapter continues Moses’ second speech, which began in Chapter 4.\n\n- vv. 1-2: Commands for mourning practices\n- vv. 3-10: Clean and unclean creatures\n\n## Special concepts in this chapter\n\n### Law of Moses\n\nThis chapter is part of the law of Moses, which is part of the covenant Yahweh made with Moses. Yahweh will enable the Israelites to live on the land if they obey his commands. (See: [[rc://*/tw/dict/bible/kt/lawofmoses]])\n\n### Clean animals\n\nThere are animals which the law considered to be clean and unclean. The people were not allowed to eat the unclean animals. Scholars are uncertain about the reasons for the animals to be considered to be clean or unclean. The result of these food restrictions was a nation that was different than the nations surrounding it. (See: [[rc://*/tw/dict/bible/kt/clean]])\n\n## Other Potential Translation Issues in This Chapter\n\n### “You”\n\nMoses is speaking to all the Israelites, so all forms of the second person pronouns “you” and “your” are plural in this chapter unless otherwise specified. Use the plural form in your translation if your language marks that distinction. (See: [[rc://*/ta/man/translate/figs-yousingular]] and [[rc://*/ta/man/translate/writing-pronouns]])
14:1	c6vr		rc://*/ta/man/translate/figs-metaphor	בָּנִ֣ים	1	Here, **sons** means “children.” If it would be helpful in your language, you could state the meaning plainly. Alternate translation: “are the chosen children of”
14:1	u1l8		rc://*/ta/man/translate/translate-symaction	לֹ֣א תִתְגֹּֽדְד֗וּ	1	The other people groups living in the land would cut themselves with sharp objects when they mourned the dead. If this would not be clear to your readers, you could explain the significance of this action in the text or in a footnote. Alternate translation: “Do not split your skin with sharp objects in mourning”
14:1	qkn4		rc://*/ta/man/translate/translate-symaction	וְ⁠לֹֽא־תָשִׂ֧ימוּ קָרְחָ֛ה בֵּ֥ין עֵינֵי⁠כֶ֖ם	1	The other people groups living in the land would shave the hair at the front of their heads when they mourned the dead. If this would not be clear to your readers, you could explain the significance of this action in the text or in a footnote. Alternate translation: “and do not make bald the front of your heads in mourning”
14:1	hlij		rc://*/ta/man/translate/figs-idiom	בֵּ֥ין עֵינֵי⁠כֶ֖ם	1	Here, **between your eyes** is an idiom that means “your forehad.” If this phrase does not have that meaning in your language, you could use an idiom from your language that does have this meaning or state the meaning plainly. Alternate translation: “on the temples of your heads”
14:2	ovej		rc://*/ta/man/translate/grammar-connect-logic-result	כִּ֣י	1	The word translated as **for** indicates that what follows is a reason for what came before. Use a connector in your language that makes it clear that what follows is a reason for what came before. Alternate translation: “because”
14:2	mvtv		rc://*/ta/man/translate/figs-youcrowd	אַתָּ֔ה & אֱלֹהֶ֑י⁠ךָ וּ⁠בְ⁠ךָ֞	1	Even though Moses is speaking to a group of people, **you** and **your** are singular in this verse. If the singular forms of these pronouns would not be natural in your language, you could use the plural forms in your translation.
14:2	ksd5		rc://*/ta/man/translate/figs-metonymy	עַל־פְּנֵ֥י הָ⁠אֲדָמָֽה	1	Here, **face** represents the surface of the earth and everything that exists on it. If it would be helpful in your language, you could use an equivalent expression from your language or state the meaning plainly. Alternate translation: “are anywhere on the earth”
14:2	z5bl		rc://*/ta/man/translate/figs-parallelism	כִּ֣י עַ֤ם קָדוֹשׁ֙ אַתָּ֔ה לַ⁠יהוָ֖ה אֱלֹהֶ֑י⁠ךָ וּ⁠בְ⁠ךָ֞ בָּחַ֣ר יְהוָ֗ה לִֽ⁠הְי֥וֹת ל⁠וֹ֙ לְ⁠עַ֣ם סְגֻלָּ֔ה	1	These two clauses mean basically the same thing. The second clause emphasizes the meaning of the first by repeating the same idea with different words. If it would be helpful to your readers, you could connect the clauses with a word that shows that the second clause is repeating the first one, not saying something additional. Alternate translation: “for you are a nation set apart for Yahweh your God, indeed, he has chosen you to be a people for his possession”
14:3	jpve		rc://*/ta/man/translate/figs-youcrowd	לֹ֥א תֹאכַ֖ל	1	Even though Moses is speaking to a group of people, **you** is singular in this verse. If the singular forms of these pronouns would not be natural in your language, you could use the plural forms in your translation.
14:5	pui3		rc://*/ta/man/translate/translate-unknown	וּ⁠צְבִ֖י & וְ⁠דִישֹׁ֖ן  וּ⁠תְא֥וֹ	1	These are all hoofed animals with long, thin legs that can run quickly. Their males grow horns from their head. If your readers would not be familiar with these types of animals, you could use the name of something similar in your area or you could use a more general term. Alternate translation: “all kinds of hoofed wild animals”
14:6	tr2g		rc://*/ta/man/translate/figs-explicit	מַפְרֶ֣סֶת פַּרְסָ֗ה	1	Moses is referring to a **hoof** that is split into two parts instead of being one whole. You could include this information if that would be helpful to your readers. Alternate translation: “whose hooves are two separate parts”
14:6	fusf		rc://*/ta/man/translate/figs-explicit	וְ⁠שֹׁסַ֤עַת שֶׁ֨סַע֙ שְׁתֵּ֣י  פְרָס֔וֹת	1	Moses is reffering to **hooves** that are split into two at the front, but the back of the hoof is connected. You could include this information if that would be helpful to your readers. Alternate translation: “or with cloven hooves”
14:6	wwj1		rc://*/ta/man/translate/figs-explicit	מַעֲלַ֥ת גֵּרָ֖ה	1	An animal that chews **the cud** has multiple stomachs. The animal brings its food up from its stomach and chews it again. You could include this information if that would be helpful to your readers. Alternate translation: “which are ruminants”
14:7	htdt		rc://*/ta/man/translate/grammar-connect-logic-contrast	אַ֣ךְ אֶת־זֶ֞ה	1	Moses uses the phrase **Despite this** here to indicate a strong contrast between animals that are and are not permissible for the Israelites to eat. In your translation, indicate this strong contrast in a way that is natural in your language. Alternate translation: “Yet”
14:7	v85x		rc://*/ta/man/translate/figs-explicit	מִ⁠מַּֽעֲלֵ֣י הַ⁠גֵּרָ֔ה וּ⁠מִ⁠מַּפְרִיסֵ֥י הַ⁠פַּרְסָ֖ה הַ⁠שְּׁסוּעָ֑ה	1	See how you translated these terms in the previous verse..
14:7	t8p3		rc://*/ta/man/translate/translate-unknown	הָ⁠אַרְנֶ֨בֶת	1	A **rabbit** is a small, furry animal that eats plants and lives in holes in the ground. If your readers would not be familiar with this type of animal, you could use the name of something similar in your area or you could use a more general term. Alternate translation: “small, furry animals”
14:7	t6es		rc://*/ta/man/translate/translate-unknown	הַ⁠שָּׁפָ֜ן	1	A **rock badger** is a medium-sized, furry animal that eats plants and lives in holes in the ground. It is also known as a rock hyrax or rock rabbit. If your readers would not be familiar with this type of animal, you could use the name of something similar in your area or you could use a more general term. Alternate translation: “larger furry animals”
14:7	c17f		rc://*/ta/man/translate/figs-metaphor	טְמֵאִ֥ים	1	An **unclean** animal is anything that is not ceremonially clean according to the law. If it would be helpful in your language, consider stating this plainly. Alternate translation: “are impure”
14:8	v9dk		rc://*/ta/man/translate/figs-explicit	מַפְרִ֨יס פַּרְסָ֥ה הוּא֙ וְ⁠לֹ֣א גֵרָ֔ה	1	See how you translated these terms in [verse 6](../14/06.md).
14:8	z1om		rc://*/ta/man/translate/figs-metaphor	טָמֵ֥א	1	An **unclean** animal is anything that is not ceremonially clean according to the law. If it would be helpful in your language, consider stating this plainly. Alternate translation: “is impure”
14:9	w8p6		rc://*/ta/man/translate/figs-explicit	מִ⁠כֹּ֖ל אֲשֶׁ֣ר בַּ⁠מָּ֑יִם	1	Moses is referring to any creature that lives **in the water**. You could include this information if that would be helpful to your readers. Alternate translation: “from aquatic creatures”
14:9	j2pb		rc://*/ta/man/translate/translate-unknown	סְנַפִּ֥יר	1	Here, the word **fins** refers to the thin, flat part which the fish uses to move through the water. If your readers would not be familiar with this type of body part, you could use the name of something similar in your area or you could use a more general term. Alternate translation: “flippers”
14:9	r9ak		rc://*/ta/man/translate/translate-unknown	וְ⁠קַשְׂקֶ֖שֶׂת	1	The word **scales** refers to the small plates that cover the body of the fish, similar to those that cover a snake. If your readers would not be familiar with this type of body part, you could use the name of something similar in your area or you could use a more general term. Alternate translation: “and flakes covering its skin”
14:10	eh5w		rc://*/ta/man/translate/figs-metaphor	טָמֵ֥א	1	An **unclean** animal is anything that is not ceremonially clean according to the law. If it would be helpful in your language, consider stating this plainly. Alternate translation: “is impure”
14:11	w535		rc://*/ta/man/translate/figs-metaphor	טְהֹרָ֖ה	1	Something that is **clean** is anything that is permissible for an Israelite to eat while remaining ceremonially clean according to Yahweh’s law. If it would be helpful in your language, consider stating this plainly. Alternate translation: “pure”
14:12	im2i		rc://*/ta/man/translate/writing-pronouns	מֵ⁠הֶ֑ם	1	The pronoun **them** refers to the word “birds” from the previous verse. If this is not clear for your readers, you could repeat the word here. Alternate translation: “from the birds”
14:12	fqa4		rc://*/ta/man/translate/translate-unknown	eagle … vulture … osprey	0	These are birds that are either awake at night or feed on small animals and dead animals.
14:13	d7v7		rc://*/ta/man/translate/translate-unknown	red kite … black kite … falcon	0	These are birds that are either awake at night or feed on small animals and dead animals.
14:14	n72w		rc://*/ta/man/translate/translate-unknown	raven	0	A bird that either is awake at night or feeds on small animals and dead animals.
14:17	z53d		rc://*/ta/man/translate/translate-unknown	cormorant	0	A bird that is either awake at night or feeds on small animals and dead animals.
14:18	h1j8		rc://*/ta/man/translate/translate-unknown	stork … heron, the hoopoe	0	These are types of birds that eat small animals and lizards.
14:18	r1s4			the bat	0	animal with wings and furry body which is awake mainly at night and eats insects and rodents
14:19	jr8q			All winged, swarming things	0	This means all flying insects that move in large groups.
14:19	inc1		rc://*/ta/man/translate/figs-metaphor	are unclean to you	0	Animals that God says are unfit for his people to eat are spoken of as if the animals are physically unclean.
14:19	x6ti		rc://*/ta/man/translate/figs-activepassive	they must not be eaten	0	If your language does not use the passive form in this way, you can state this in active form or in another way that is natural in your language. Alternate translation: “you must not eat them”
14:20	kx6u		rc://*/ta/man/translate/figs-metaphor	all clean flying things	0	Animals that God says are fit for his people to eat are spoken of as if the animals are physically clean.
14:21	h6ny				0	# General Information:\n\nMoses continues speaking to the people of Israel.
14:21	jv9x			anything that dies of itself	0	This means an animal that dies a natural death.
14:21	z8y9		rc://*/ta/man/translate/figs-metaphor	For you are a nation that is set apart to Yahweh your God	0	Yahweh choosing the people of Israel to belong to him in a special way is spoken of as if Yahweh set them apart from all other nations. If your language does not use the passive form in this way, you can state this in active form or in another way that is natural in your language. Alternate translation: “For Yahweh your God has set you apart from other nations” (See also: [[rc://*/ta/man/translate/figs-activepassive]])
14:22	exv5			tithe all the yield of your seed	0	This means they are to give one part out of every ten equal parts from their crops.
14:22	q611			year after year	0	Alternate translation: “every year”
14:23	n5kz			before Yahweh	0	Alternate translation: “in the presence of Yahweh”
14:24	zu5k			carry it	0	Here “it” refers to the tithe of crops and livestock.
14:25	gn1x			you will convert the offering into money	0	Alternate translation: “you will sell your offering for money”
14:25	q4rb			tie up the money in your hand, and go	0	Alternate translation: “put the money in a bag and take it with you”
14:26	m22p			for whatever you desire	0	Alternate translation: “for whatever you want”
14:26	qi5i			before Yahweh	0	Alternate translation: “in the presence of Yahweh”
14:27	kt4y		rc://*/ta/man/translate/figs-doublenegatives	do not forsake him	0	This can be stated in positive form. Alternate translation: “make sure to give some of your tithe to the Levite”
14:27	wll4		rc://*/ta/man/translate/figs-explicit	for he has no portion nor inheritance with you	0	The tribe of Levi did not receive a portion of land as their inheritance. Their share of the inheritance was the honor of serving Yahweh as his priests. The full meaning of this statement can be made explicit.
14:27	lpl1		rc://*/ta/man/translate/figs-metaphor	no portion nor inheritance with you	0	God not giving land to the Levites is spoken of as if he were not giving them an inheritance.
14:28	v3cb		rc://*/ta/man/translate/translate-numbers	every three years you will present all the tithe of your produce	0	Once every 3 years the Israelites were to store their tithes within their own towns so that it would be used to provide for the Levites, orphans, widows and foreigners.
14:28	nf4w		rc://*/ta/man/translate/figs-synecdoche	within your gates	0	Here “gates” represents the entire city or town. Alternate translation: “inside your city”
14:29	mju1		rc://*/ta/man/translate/figs-metaphor	because he has no portion nor inheritance with you	0	God not giving any land to the Levites is spoken of as if he were not giving them an inheritance.
14:29	qi4c			fatherless	0	These are children whose parents have both died and do not have relatives to care for them.
14:29	v7bc			widow	0	This is a woman whose husband has died and has no children to care for her in her old age.
14:29	zfp5		rc://*/ta/man/translate/figs-synecdoche	in all the work of your hand that you do	0	Here “hand” represents the whole person. This refers to the work that someone does. Alternate translation: “in all the work you do”
15:intro	n3mh				0	# Deuteronomy 15 General Notes\n\n## Special concepts in this chapter\n\n### Forgiveness of Debt\n\nThis chapter gives instructions about the necessity to regularly forgive debt among their fellow countryman. This prevented people from being trapped by their poverty.\n\n### Justice\n\nAs Yahweh’s chosen nation, there must be justice in Israel. This chapter gives commands that encouraged justice by protecting the poor, servants and slaves. (See: [[rc://*/tw/dict/bible/kt/elect]] and [[rc://*/tw/dict/bible/kt/justice]])
15:1	s315				0	# General Information:\n\nMoses continues speaking to the people of Israel.
15:1	my7z		rc://*/ta/man/translate/translate-numbers	seven years	0	Alternate translation: “7 years”
15:1	ym2l			you must cancel debts	0	Alternate translation: “forgive every thing which people still owe you”
15:2	u4xx			This is the manner of the release	0	Alternate translation: “This is how to cancel the debts”
15:2	wti8			creditor	0	a person who lends money to other people
15:2	y5dj		rc://*/ta/man/translate/figs-doublet	his neighbor or his brother	0	The words “neighbor” and “brother” share similar meanings and emphasize the close relationship that they have with their fellow Israelites. Alternate translation: “his fellow Israelite”
15:2	l5im		rc://*/ta/man/translate/figs-activepassive	because Yahweh’s cancellation of debts has been proclaimed	0	If your language does not use the passive form in this way, you can state this in active form or in another way that is natural in your language. Alternate translation: “because Yahweh has required that you cancel debts”
15:3	xv49		rc://*/ta/man/translate/figs-idiom	your hand must release	0	This is an idiom. Alternate translation: “you must not demand it back” or “you must not require repayment”
15:4	cxl8		rc://*/ta/man/translate/figs-nominaladj	no poor	0	The nominal adjective “poor” can be stated as an adjective. Alternate translation: “no poor people” or “no one who is poor”
15:4	t3us			the land that he gives	0	This refers to the land of Canaan.
15:4	hsd1		rc://*/ta/man/translate/figs-metaphor	he gives you as an inheritance to possess	0	The land that Yahweh is giving to his people is spoken of as if it were an inheritance that Yahweh is giving them.
15:5	x28x		rc://*/ta/man/translate/figs-metonymy	if only you diligently listen to the voice of Yahweh your God	0	Here the metonym “voice of Yahweh” refers to what Yahweh himself says. Alternate translation: “if only you are careful to obey what Yahweh your God says”
15:6	f39v		rc://*/ta/man/translate/figs-ellipsis	you will lend … you will not borrow	0	The word “money” is understood. You can make the full meaning of this statement clear. Alternate translation: “you will lend money … you will not borrow money”
15:6	p426		rc://*/ta/man/translate/figs-metonymy	to many nations … over many nations	0	Here “nations” represents the people. Alternate translation: “to the people of many nations … over the people of many nations”
15:6	p9hi		rc://*/ta/man/translate/figs-parallelism	you will rule over many nations, but they will not rule over you	0	Here “rule over” means to be financially superior. This means basically the same thing as the previous part of the sentence.
15:7	e7tf			If there is a poor man	0	Here “man” means a person in general. Alternate translation: “If there is a poor person”
15:7	yi5v			one of your brothers	0	Alternate translation: “one of your fellow Israelites”
15:7	cw85		rc://*/ta/man/translate/figs-synecdoche	within any of your gates	0	Here “gates” represents the entire city or town. Alternate translation: “within any of your towns”
15:7	s1y1		rc://*/ta/man/translate/figs-metaphor	you must not harden your heart	0	Being stubborn is spoken of as if the person hardened their heart. Alternate translation: “you must not be stubborn”
15:7	y4ak		rc://*/ta/man/translate/figs-metaphor	nor shut your hand from your poor brother	0	A person who refuses to provide for a poor person is spoken of as if he were shutting his hand so that the poor person cannot get anything from him. Alternate translation: “nor refuse to help your fellow Israelite who is poor”
15:8	x1h1		rc://*/ta/man/translate/figs-metaphor	but you must surely open your hand to him	0	A person who helps a poor person is spoken of as if he were opening his hand to him. Alternate translation: “but you must surely help him”
15:9	s6u9		rc://*/ta/man/translate/figs-metonymy	not to have a wicked thought in your heart, saying	0	Here “heart” represents a person’s mind. Alternate translation: “not to think a wicked thought”
15:9	fc71		rc://*/ta/man/translate/figs-explicit	The seventh year, the year of release, is near	0	It is implied that because the year of release will happen soon, the person thinking this will be reluctant to help a poor person since it is likely that the poor person will not have to pay him back. The full meaning of this statement can be made clear.
15:9	x9aa		rc://*/ta/man/translate/translate-ordinal	The seventh year	0	The word “seventh” is the ordinal number for seven.
15:9	fm5t			the year of release	0	Alternate translation: “the year to cancel debts”
15:9	k5ex		rc://*/ta/man/translate/figs-metaphor	is near	0	Something that will happen soon is spoken of as if it were physically near. Alternate translation: “will happen soon”
15:9	n5bx			so that you will not be stingy in regard to your poor brother and give him nothing	0	Alternate translation: “so that you are not stubborn and refuse to give anything to your fellow Israelite”
15:9	ia9s			cry out to Yahweh	0	Alternate translation: “shout to Yahweh for help”
15:9	qs88			it would be sin for you	0	Alternate translation: “Yahweh will consider what you have done to be sinful”
15:10	r7sr		rc://*/ta/man/translate/figs-synecdoche	your heart must not be sorry	0	Here “heart” represents the whole person. Alternate translation: “you should not regret it” or “you should be happy” (See also: [[rc://*/ta/man/translate/figs-litotes]])
15:10	ew7n		rc://*/ta/man/translate/figs-synecdoche	in all that you put your hand to	0	Here “put your hand to” represents the whole person and work that he has done. Alternate translation: “in all that you do”
15:11	yhm6		rc://*/ta/man/translate/figs-doublenegatives	For the poor will never cease to exist in the land	0	This can be stated in positive form. Alternate translation: “For there will always be poor people in the land”
15:11	tq3p		rc://*/ta/man/translate/figs-nominaladj	For the poor	0	The nominal adjective “the poor” can be stated as an adjective. Alternate translation: “For poor people”
15:11	vi74		rc://*/ta/man/translate/figs-quotesinquotes	I command you and say, ‘You must surely open your hand … in your land.’	0	This has a quotation within a quotation. A direct quotation can be stated as an indirect quotation. Alternate translation: “I command you to open your hand … in your land” (See also: [[rc://*/ta/man/translate/figs-quotations]])
15:11	l4vm		rc://*/ta/man/translate/figs-metaphor	open your hand to your brother, to your needy, and to your poor	0	A person who is willing to help someone else is spoken of as if his hand were open. Alternate translation: “help your fellow Israelite, those who are needy, and those who are poor”
15:11	v4zq		rc://*/ta/man/translate/figs-doublet	your brother, to your needy, and to your poor	0	The words “needy” and “poor” mean basically the same thing and emphasize that these are people who cannot help themselves. Alternate translation: “help your fellow Israelites who cannot help themselves”
15:12	g1va				0	# General Information:\n\nMoses continues speaking to the people of Israel.
15:12	s6rs		rc://*/ta/man/translate/figs-gendernotations	If your brother	0	Here “brother” means an Israelite in general, whether a male or female. Alternate translation: “If a fellow Israelite” or “If a fellow Hebrew”
15:12	s9n7		rc://*/ta/man/translate/figs-activepassive	is sold to you	0	If a person could not repay their debts, they sometimes sold themselves into slavery to pay what they owed. If your language does not use the passive form in this way, you can state this in active form or in another way that is natural in your language. Alternate translation: “sell themselves to you”
15:12	xs42		rc://*/ta/man/translate/translate-numbers	six years	0	Alternate translation: “6 years”
15:12	m72h		rc://*/ta/man/translate/translate-ordinal	seventh year	0	Alternate translation: “year 7.” This “seventh” is the ordinal number for seven.
15:13	f4yl		rc://*/ta/man/translate/figs-metaphor	you must not let him go empty-handed	0	A person who has no possessions to provide for himself or his family is spoken of as if his hands were empty. Alternate translation: “you must not let him leave without having anything to provide for himself and his family”
15:14	t5ik			liberally provide for him	0	Alternate translation: “generously give to him”
15:15	hx9p		rc://*/ta/man/translate/figs-you	remember that you were a slave	0	Here “you” includes their ancestors that were slaves for many years. Alternate translation: “remember that your people were once slaves”
15:15	r2nh		rc://*/ta/man/translate/figs-metaphor	that Yahweh your God redeemed you	0	Yahweh rescuing the people of Israel from being slaves in Egypt is spoken of as if Yahweh paid money to redeem his people from slavery.
15:16	dd3q		rc://*/ta/man/translate/figs-quotesinquotes	if he says to you, ‘I will not go away from you,’	0	This has a quotation within a quotation. A direct quotation can be stated as an indirect quotation. Alternate translation: “if he says to you that he will not go away from you,” (See also: [[rc://*/ta/man/translate/figs-quotations]])
15:16	g927		rc://*/ta/man/translate/figs-metonymy	your house	0	Here “house” represents the person’s family.
15:17	dml6			then you must take an awl and thrust it through his ear to a door	0	Alternate translation: “then you will place his head near a wooden door frame in your house, and then put the point of the awl through his earlobe into the wood”
15:17	b9kr		rc://*/ta/man/translate/translate-unknown	awl	0	a sharp, pointed tool used to make a hole
15:17	re8m			for life	0	Alternate translation: “until the end of his life” or “until he dies”
15:18	in4n		rc://*/ta/man/translate/figs-litotes	It must not seem difficult for you to let him go free from you	0	This means that they are not resent it when they let someone go free. If your language does not use the passive form in this way, you can state this in active form or in another way that is natural in your language. Alternate translation: “Be pleased when you let him go free”
15:18	s7d6			given twice the value of a hired person	0	This means the owner only had to pay have the amount for this slave to work than he would for a person he hired to do a job.
15:18	xdz6			a hired person	0	This is a person who works for pay.
15:19	fl68				0	# General Information:\n\nMoses continues speaking to the people of Israel.
15:19	f3xu			shear	0	to cut off wool or hair
15:20	c1pf			before Yahweh	0	Alternate translation: “in the presence of Yahweh”
15:20	w1lv			year by year	0	Alternate translation: “each year” or “every year”
15:21	t6e5			lame	0	crippled or physically disabled
15:22	qx8i		rc://*/ta/man/translate/figs-synecdoche	within your gates	0	Here “gates” represents the city or town. Alternate translation: “within your community” or “inside your city”
15:22	rqw8		rc://*/ta/man/translate/figs-metaphor	the unclean … persons	0	A person who is not acceptable for God’s purposes is spoken of as if the person were physically unclean.
15:22	b1cn		rc://*/ta/man/translate/figs-metaphor	the clean persons	0	A person who is acceptable for God’s purposes is spoken of as if the person were physically clean.
15:22	lxt5			a gazelle or a deer	0	These are wild animals with long thin legs that can run quickly. See how you translated these in [Deuteronomy 12:15](../12/15.md).
15:23	bw7p			you must not eat its blood	0	Alternate translation: “you must not consume its blood.” Yahweh did not allow Israelites to consume blood because the blood represented life ([Deuteronomy 12:23](../12/23.md)).
16:intro	fgs7				0	# Deuteronomy 16 General Notes\n\n## Special concepts in this chapter\n\n### Festivals\n\nThis chapter retells the specific commands about how to celebrate the Passover. This recalled the Passover in Egypt, which was an important event in the formation of the nation of Israel. There are several other important festivals described in this chapter. (See: [[rc://*/tw/dict/bible/kt/passover]])\n\n### Life in Israel\n\nAs Yahweh’s chosen nation, there must be justice in Israel. Also, Yahweh must be the only God in Israel. He alone is to be worshiped. (See: [[rc://*/tw/dict/bible/kt/elect]] and [[rc://*/tw/dict/bible/kt/justice]])
16:1	v2as				0	# General Information:\n\nMoses continues speaking to the people of Israel.
16:1	q8mq		rc://*/ta/man/translate/translate-hebrewmonths	month of Aviv	0	This is the first month of the Hebrew calendar. It marks when God brought the people of Israel out of Egypt. It is during the last part of March and the first part April on Western calendars. (See also: [[rc://*/ta/man/translate/translate-names]])
16:1	l33g		rc://*/ta/man/translate/figs-explicit	keep the Passover	0	It is implied by “keep the Passover” that they would celebrate and eat the Passover meal. Alternate translation: “celebrate the Passover meal” or “eat the Passover meal”
16:2	f3xc		rc://*/ta/man/translate/figs-metonymy	You will sacrifice the Passover	0	Here “Passover” represents the animal that is sacrificed for the Passover celebration. Alternate translation: For the Passover you will offer a sacrifice”
16:3	fgj8			with it	0	Here “it” refers to the animal they will sacrifice and eat.
16:3	du99		rc://*/ta/man/translate/translate-numbers	seven days	0	Alternate translation: “7 days”
16:3	m6rj		rc://*/ta/man/translate/figs-explicit	the bread of affliction	0	This was the name of the unleavened bread. The full meaning can be stated explicitly. Alternate translation: “this bread will remind you of how much you suffered while in Egypt”
16:3	df5u		rc://*/ta/man/translate/figs-explicit	out of the land of Egypt in haste	0	The people had to leave Egypt so quickly that they did not have enough time to make bread with yeast in it. The full meaning of this statement can be made explicit. Alternate translation: “out of the land of Egypt in such hurry you did not have time to make bread with yeast in it”
16:3	zi9r			Do this all the days of your life	0	Alternate translation: “Do this as long as you live”
16:3	k8n3		rc://*/ta/man/translate/figs-idiom	call to mind	0	This is an idiom. Alternate translation: “remember”
16:4	jvu8		rc://*/ta/man/translate/figs-activepassive	No yeast must be seen among you	0	If your language does not use the passive form in this way, you can state this in active form or in another way that is natural in your language. Alternate translation: “You must not have any yeast among you”
16:4	t1u8			within all your borders	0	Alternate translation: “inside all your territory” or “in all your land”
16:4	uc3u		rc://*/ta/man/translate/translate-ordinal	first day	0	This “first” is the ordinal number for one.
16:5	s93m		rc://*/ta/man/translate/figs-metonymy	You may not sacrifice the Passover	0	Here “Passover” represents the animal that will be sacrificed. Alternate translation: “For the Passover you may not sacrifice the animal”
16:5	x2av		rc://*/ta/man/translate/figs-synecdoche	within any of your city gates	0	Here “gates” represents the cities or towns. Alternate translation: “within any of your towns”
16:6	u7ep			at the going down of the sun	0	Alternate translation: “at sunset”
16:7	f6n3			You must roast it	0	Alternate translation: “You must cook it”
16:8	pjy1		rc://*/ta/man/translate/translate-numbers	six days	0	Alternate translation: “6 days”
16:8	sj92		rc://*/ta/man/translate/translate-ordinal	seventh day	0	Alternate translation: “seventh” is the ordinal number for seven.
16:8	xq7m			solemn assembly	0	Alternate translation: “special gathering”
16:9	mq43				0	# General Information:\n\nMoses continues speaking to the people of Israel.
16:9	y8w1		rc://*/ta/man/translate/translate-numbers	count seven weeks	0	Alternate translation: “count 7 weeks”
16:9	bxy9		rc://*/ta/man/translate/figs-idiom	from the time you begin to put the sickle to the standing grain	0	The phrase “put the sickle to the standing grain” is a way of referring to the beginning of harvest time. Alternate translation: “from the time that you begin harvesting the grain”
16:9	w3cl		rc://*/ta/man/translate/translate-unknown	sickle	0	a tool with a curved blade used for cutting grass, grain, and vines
16:10	pjc9		rc://*/ta/man/translate/figs-synecdoche	with the contribution of a freewill offering from your hand that you will give	0	Here “hand” represents the whole person. Alternate translation: “and you will give your free will offering”
16:10	n1v1			according as Yahweh your God has blessed you	0	Alternate translation: “according to the harvest which Yahweh your God has given you” This means that the people will base how much they offer on how much they harvested that year.
16:11	vju9		rc://*/ta/man/translate/figs-genericnoun	your son, your daughter, your male servant, your female servant, the Levite	0	These do not refer to a specific person. It means these types of people in general. Alternate translation: “your sons, your daughters, your male servants, your females servants, any Levite”
16:11	h2jm		rc://*/ta/man/translate/figs-synecdoche	within your city gates	0	Here “gates” represents cities or towns. Alternate translation: “within your towns”
16:11	g2r8		rc://*/ta/man/translate/figs-genericnoun	the foreigner, the fatherless, and the widow	0	This refers to these types of people in general. Alternate translation: “all foreigners, orphans, and widows”
16:11	kg4w			fatherless	0	These are children whose parents have both died and do not have relatives to care for them.
16:11	i5b3			widow	0	This means a woman whose husband has died and has no children to care for her in her old age.
16:12	ku33		rc://*/ta/man/translate/figs-idiom	call to mind	0	This is an idiom. Alternate translation: “remember”
16:13	fy5u			Festival of Shelters	0	Other names for this festival are “Feast of Tabernacles,” “Festival of Booths,” and “Feast of the Ingathering.” During harvest time, farmers would set up temporary shelters in the field. This festival took place after the last harvest of the year.
16:13	s5xw		rc://*/ta/man/translate/translate-numbers	seven days	0	Alternate translation: “7 days”
16:14	uv5f		rc://*/ta/man/translate/figs-synecdoche	within your gates	0	Here the word “gates” represents cities or towns. Alternate translation: “within your towns”
16:15	ec92			the festival	0	Alternate translation: “the Festival of Shelters”
16:15	c3hy		rc://*/ta/man/translate/figs-synecdoche	all the work of your hands	0	Here “hands” represents the whole person. Alternate translation: “all the work you do”
16:16	g2xh			all your males must appear before Yahweh	0	Females were allowed, but Yahweh did not require that they come. The men could represent their whole families.
16:16	cxc2			must appear before Yahweh	0	Alternate translation: “must come and stand in the presence of Yahweh”
16:16	pku8		rc://*/ta/man/translate/figs-litotes	No one will appear before Yahweh empty-handed	0	Alternate translation: “They will not come before Yahweh without an offering” These two negative phrases together have a positive meaning. Alternate translation: “Every person who comes before Yahweh must bring an offering”
16:18	g2as				0	# General Information:\n\nMoses continues speaking to the people of Israel.
16:18	dc3d			You must make judges	0	Alternate translation: “You must appoint judges” or “You must choose judges”
16:18	vxu2		rc://*/ta/man/translate/figs-synecdoche	within all your city gates	0	Here “gates” represents a city or town. Alternate translation: “within all your towns”
16:18	we4m		rc://*/ta/man/translate/figs-activepassive	they will be taken	0	If your language does not use the passive form in this way, you can state this in active form or in another way that is natural in your language. Alternate translation: “you will choose them”
16:18	reh9			judge the people with righteous judgment	0	Alternate translation: “judge the people fairly”
16:19	c8iq		rc://*/ta/man/translate/figs-metaphor	You must not take justice away by force	0	Moses speaks of justice as if it were a physical object that a strong person can violently pull away from a weak person. This can be stated in positive form. Your language might have one word that means “use force to take away.” Alternate translation: “You must not be unfair when you judge” or “You must make just decisions” (See also: [[rc://*/ta/man/translate/figs-doublenegatives]])
16:19	lqn9		rc://*/ta/man/translate/figs-you	You must not	0	Here “You” refers to those who will be appointed as judges and officers.
16:19	f47g		rc://*/ta/man/translate/figs-metaphor	for a bribe blinds the eyes of the wise and perverts the words of the righteous	0	Taking a bribe is spoken of as if the bribe were corrupting the people. Alternate translation: “for even a wise man who accepts a bribe will become blind, and even a righteous man who accepts a bribe will tell lies”
16:19	mk49		rc://*/ta/man/translate/figs-metaphor	a bribe blinds the eyes of the wise	0	A wise person who accepts a bribe so that he does not speak against something evil is spoken of as if he becomes blind.
16:19	pu4g		rc://*/ta/man/translate/figs-nominaladj	the wise	0	The nominal adjective “the wise” can be translated as an adjective. Alternate translation: “a wise person” or “wise people”
16:19	m8gc		rc://*/ta/man/translate/figs-nominaladj	perverts the words of the righteous	0	The nominal adjective “righteous” can be translated as an adjective. Alternate translation: “causes a righteous person to lie”
16:20	xm5v		rc://*/ta/man/translate/figs-metaphor	follow after justice, after justice alone	0	justice is spoken of as a person who is walking. A person who is doing what is fair and just is spoken of as if he was following close behindjustice. Alternate translation: “do only what is fair”
16:20	b78e		rc://*/ta/man/translate/figs-metaphor	inherit the land that Yahweh your God is giving you	0	Receiving the land that God is giving to the people is spoken of as if the people are inheriting the land from God.
16:21	ec3t		rc://*/ta/man/translate/figs-you	You must not	0	Here “You” refers to all the people of Israel.
16:22	mw2w		rc://*/ta/man/translate/figs-distinguish	any sacred stone pillar, which Yahweh your God hates	0	The phrase “which Yahweh your God hates” is giving more information about the sacred stone pillar. Alternate translation: “any sacred stone pillar because Yahweh your God hates them”
16:22	s7sn			sacred stone pillar	0	This refers to pillars that are idols used to worship false gods.
17:intro	a3z4				0	# Deuteronomy 17 General Notes\n\n## Special concepts in this chapter\n\n### Witnesses\n\nIn the ancient Near East, it was common for a person to be punished by the testimony of a single person, especially if this was an important person. The rules in this chapter give protection to people, especially the poor by requiring multiple witnesses. This allowed justice to be done. (See: [[rc://*/tw/dict/bible/kt/testimony]] and [[rc://*/tw/dict/bible/kt/justice]])\n\n### King\n\nIsrael was not to have a king because Yahweh was their king. Knowing the sinfulness of the people, Yahweh anticipated that one day Israel would have a king. Therefore, this passage gives commands about their king prophetically. They were not allowed to collect chariots because they were a sign of earthly power and the king was to trust in Yahweh. (See: [[rc://*/tw/dict/bible/kt/prophet]], [[rc://*/tw/dict/bible/kt/sign]] and [[rc://*/tw/dict/bible/kt/trust]] and [[rc://*/ta/man/translate/figs-explicit]])
17:1	a78k				0	# General Information:\n\nMoses is still speaking to the people of Israel.
17:1	d6zp			in which is any blemish	0	Alternate translation: “that has a blemish” or “that has something wrong with it.” The animal is to appear healthy without any deformity.
17:1	y292			that would be an abomination to Yahweh	0	Alternate translation: “that would be disgusting to Yahweh”
17:2	ljz8		rc://*/ta/man/translate/figs-activepassive	If there is found	0	This may be stated in active form. Alternate translation: “If you find someone” or “If there is anyone”
17:2	liy9		rc://*/ta/man/translate/figs-synecdoche	within any of your city gates	0	Here “city gates” represents cities or towns. Alternate translation: “living in one of your cities”
17:2	f7d1		rc://*/ta/man/translate/figs-metonymy	what is evil in the sight of Yahweh your God	0	The sight of Yahweh represents Yahweh’s judgment or evaluation. Alternate translation: “something that Yahweh your God thinks is evil”
17:2	yhj2			transgresses his covenant	0	Alternate translation: “disobeys his covenant”
17:4	pz4e		rc://*/ta/man/translate/figs-activepassive	if you are told about this	0	If your language does not use the passive form in this way, you can state this in active form or in another way that is natural in your language. Alternate translation: “if someone tells you about this disobedient act”
17:4	fqc1		rc://*/ta/man/translate/figs-abstractnouns	you must make a careful investigation	0	If your language does not use an abstract noun for the idea behind the word **investigation**, you can express the same idea with a verbal form. Alternate translation: “you must carefully investigate what happened”
17:4	b585		rc://*/ta/man/translate/figs-activepassive	such an abomination has been done in Israel	0	If your language does not use the passive form in this way, you can state this in active form or in another way that is natural in your language. Alternate translation: “someone has done such a horrible thing in Israel”
17:6	rul7		rc://*/ta/man/translate/figs-metonymy	At the mouth of two witnesses, or three witnesses, will he who must die be put to death	0	Here “the mouth” represents the testimony of a witness. If your language does not use the passive form in this way, you can state this in active form or in another way that is natural in your language. Alternate translation: “If two or three witnesses speak against the person, then you must execute him” (See also: [[rc://*/ta/man/translate/figs-activepassive]] and [[rc://*/ta/man/translate/translate-numbers]])
17:6	d4v8		rc://*/ta/man/translate/figs-metonymy	but at the mouth of only one witness he must not be put to death	0	Here “the mouth” represents the testimony of a witness. If your language does not use the passive form in this way, you can state this in active form or in another way that is natural in your language. Alternate translation: “but if only one person speaks against him, then you must not execute him” (See also: [[rc://*/ta/man/translate/figs-activepassive]])
17:7	zj7l		rc://*/ta/man/translate/figs-synecdoche	The hand of the witnesses must be the first to put him to death, and afterward the hand of all the people	0	Here “hand” represents the entire group of witnesses. Alternate translation: “The witnesses themselves must be the first ones to throw stones. Then all the people will execute the person by throwing stones at him”
17:7	c151		rc://*/ta/man/translate/figs-nominaladj	you will remove the evil from among you	0	The nominal adjective “the evil” can be stated as an adjective. Alternate translation: “you must remove from among the Israelites this person who does this evil thing” or “you must execute this evil person”
17:8	q5bw				0	# General Information:\n\nMoses continues speaking to the people of Israel.
17:8	j7yz			If a matter arises	0	Alternate translation: “If there is a matter” or “If there is a situation”
17:8	ahf5			one person’s right and another person’s right	0	A “right” is a person’s legal authority to do something or to possess something.
17:9	i57n		rc://*/ta/man/translate/figs-abstractnouns	you will seek their advice	0	If your language does not use an abstract noun for the idea behind the word **advice**, you can express the same idea with a verbal form. Alternate translation: “you will ask them to advise you”
17:9	xe5f		rc://*/ta/man/translate/figs-abstractnouns	they will give you the verdict	0	If your language does not use an abstract noun for the idea behind the word **verdict**, you can express the same idea with a verbal form. Alternate translation: “they will decide on the matter”
17:11	n3uq		rc://*/ta/man/translate/figs-metaphor	Follow the law they teach you	0	A person obeying what the priests and judge decide is spoken of as if the person were physically following behind the law. If your language does not use the passive form in this way, you can state this in active form or in another way that is natural in your language. Alternate translation: “You must obey what the judge and priests decide about the matter” (See also: [[rc://*/ta/man/translate/figs-activepassive]])
17:11	a1r9		rc://*/ta/man/translate/figs-metaphor	Do not turn aside from what they tell you, to the right hand or to the left	0	A person not doing exactly what the judge and priests say is spoken of as if he were turning off the correct path. This can be stated in positive form. Alternate translation: “Do not disobey anything they tell you” or “Do everything they say”
17:12	l4fz			in not listening to the priest … or in not listening to the judge	0	Alternate translation: “and does not obey the priest … or does not obey the judge”
17:12	u7c6		rc://*/ta/man/translate/figs-nominaladj	you will put away the evil from Israel	0	The nominal adjective “the evil” can be translated as an adjective. Alternate translation: “you must remove from among the Israelites the person who does this evil thing” or “you must execute this evil person”
17:13	xm49		rc://*/ta/man/translate/figs-explicit	All the people must hear and fear, and act arrogantly no more	0	It is implied that when the people hear about the person who was executed for acting arrogantly, they will be afraid and not act arrogantly themselves.
17:14	t6n8				0	# General Information:\n\nMoses continues speaking to the people of Israel.
17:14	wkl6		rc://*/ta/man/translate/figs-go	When you have come to the land	0	The word “come to” can be translated as “gone to” or “entered.”
17:14	x3gq		rc://*/ta/man/translate/figs-quotesinquotes	then you say, ‘I will set a king over myself, like all the nations that are round about me,’	0	This has a quotation within a quotation. A direct quotation can be stated as an indirect quotation. Alternate translation: “then you decide that you want a king just like the peoples of the nations that surround you have kings,” (See also: [[rc://*/ta/man/translate/figs-quotations]])
17:14	n7ly		rc://*/ta/man/translate/figs-pronouns	I will set a king over myself … round about me	0	Moses has the people speaking as if they were one person. It may be more natural to translate this with plural pronouns. Alternate translation: “We will set over ourselves … round about us”
17:14	gm2m		rc://*/ta/man/translate/figs-metaphor	set a king over myself	0	Giving someone the authority to rule as king in Israel is spoken of as if the people were setting the person in a place above them.
17:14	c8nt			all the nations that are round about me	0	Alternate translation: “all the surrounding nations”
17:14	ie3y		rc://*/ta/man/translate/figs-metonymy	all the nations	0	Here “nations” represent the people who live in the nations.
17:15	x8fl			someone from among your brothers	0	Alternate translation: “one of your fellow Israelites”
17:15	q7px		rc://*/ta/man/translate/figs-doublet	a foreigner, who is not your brother, over yourself	0	Both of these phrases mean the same thing. They both refer to a person who is not an Israelite. Yahweh is emphasizing that the people of Israel should not let a foreigner rule over them. Alternate translation: “a foreigner over yourself” or “a non-Israelite over yourself”
17:16	pr1w		rc://*/ta/man/translate/figs-quotesinquotes	for Yahweh had said to you, ‘You will never return that way again.’	0	This has a quotation within a quotation. A direct quotation can be stated as an indirect quotation. Alternate translation: “for Yahweh had said that you must never return to Egypt again.” (See also: [[rc://*/ta/man/translate/figs-quotations]])
17:17	zj8g		rc://*/ta/man/translate/figs-synecdoche	so that his heart does not turn away	0	Here “heart” refers to the whole person. An Israelite king who marries foreign wives and starts to worship their false gods is spoken of as if his heart were to turn away from Yahweh. Alternate translation: “so that they do not cause him to stop honoring Yahweh and start worshiping false gods” (See also: [[rc://*/ta/man/translate/figs-metaphor]])
17:18	tt3z		rc://*/ta/man/translate/figs-metonymy	When he sits on the throne of his kingdom	0	Here “throne” represents the person’s power and authority as king. To sit on the throne means to become king. Alternate translation: “When he becomes king”
17:18	h6x6			he must write for himself in a scroll a copy of this law	0	This could mean: (1) “he must personally write in a scroll a copy of this law for himself” or (2) “he must appoint someone to write in a scroll a copy of this law for him”
17:18	xh2p			from the law that is before the priests, who are Levites	0	Alternate translation: “from the copy of the law that the Levitical priests keep”
17:19	f877		rc://*/ta/man/translate/figs-parallelism	so as to keep all the words of this law and these statutes, to observe them	0	These two phrases mean basically the same thing and emphasize that the king must obey all of God’s law.
17:20	b7e5		rc://*/ta/man/translate/figs-synecdoche	so that his heart is not lifted up above his brothers	0	Here “his heart” refers to the whole person. A king becoming arrogant is spoken of as if his heart were lifted up. Alternate translation: “so that he does not become arrogant” or “so that he does not think he is better than his fellow Israelites” (See also: [[rc://*/ta/man/translate/figs-metaphor]])
17:20	idm3		rc://*/ta/man/translate/figs-metaphor	so that he does not turn away from the commandments, to the right hand or to the left	0	A king disobeying God’s commands is spoken of as if a person were to turn off the correct path. This can be stated in positive form. Alternate translation: “so that he does not disobey any of the commandments” or “so that he obeys all of the commandments” (See also: [[rc://*/ta/man/translate/figs-litotes]])
17:20	sa87		rc://*/ta/man/translate/figs-metaphor	prolong his days	0	Long days is a metaphor for a long life. See how you translated a similar phrase “prolong your days” in [Deuteronomy 4:26](../04/26.md). Alternate translation: “be able to live a long time”
18:intro	u6pf				0	# Deuteronomy 18 General Notes\n\n## Special concepts in this chapter\n\n### Levites\n\nAs Yahweh’s chosen priests, the priest were to trust in Yahweh to provide for them. He provided for them through the rest of the Israelites. Yahweh was their inheritance. (See: [[rc://*/tw/dict/bible/kt/elect]], [[rc://*/tw/dict/bible/kt/priest]] and [[rc://*/tw/dict/bible/kt/trust]] and [[rc://*/tw/dict/bible/kt/inherit]])\n\n### Messiah\n\nThis chapter is one of the first prophecies about the promised, coming Messiah. (See: [[rc://*/tw/dict/bible/kt/prophet]] and [[rc://*/tw/dict/bible/kt/promise]] and [[rc://*/tw/dict/bible/kt/christ]])
18:1	ztw1				0	# General Information:\n\nMoses continues telling the people what Yahweh wants them to do.
18:1	u386		rc://*/ta/man/translate/figs-metaphor	will have no portion nor inheritance with Israel	0	The Levites not receiving any land from Yahweh is spoken of as if they would not receive an inheritance. Alternate translation: “will not possess any of the people’s land” or “will not receive any of the land that the Israelites will possess”
18:1	z6rx			no portion	0	Alternate translation: “no part” or “no share”
18:2	h6ef			among their brothers	0	Alternate translation: “among the other tribes of Israel” or “among the other Israelites”
18:2	pd8k		rc://*/ta/man/translate/figs-metaphor	Yahweh is their inheritance	0	Moses speaks of the great honor that Aaron and his descendants will have by serving Yahweh as priests as if Yahweh were something that they will inherit. See how you translated a similar phrase in [Deuteronomy 10:9](../10/09.md). Alternate translation: “instead, they will have Yahweh” or “instead, Yahweh will allow them to serve him and he will provide for them through that service”
18:3	bn85			the inner parts	0	This is the stomach and intestines.
18:4	g5u8			you must give him	0	Alternate translation: “you must give to the priest”
18:5	py8r		rc://*/ta/man/translate/figs-metonymy	has chosen him	0	Here “him” represents all the Levites.
18:5	g5j5		rc://*/ta/man/translate/figs-metonymy	to stand to serve in the name of Yahweh	0	Here “the name of Yahweh” stands for Yahweh himself and his authority. Alternate translation: “to be his special servants” or “to serve as a representative of Yahweh”
18:5	ep9k		rc://*/ta/man/translate/figs-synecdoche	him and his sons forever	0	Here “him” represents all the Levites. Alternate translation: “the Levites and their descendants forever”
18:6	we5s		rc://*/ta/man/translate/figs-idiom	desires with all his soul	0	This is an idiom. Alternate translation: “strongly desires” or “really wants”
18:7	p9jv		rc://*/ta/man/translate/figs-metonymy	then he must serve in the name of Yahweh his God	0	Here “name” represents Yahweh and his authority. Alternate translation: “then he must serve Yahweh his God as a priest”
18:7	a94d			who stand there before Yahweh	0	Alternate translation: “who serve in the sanctuary in the presence of Yahweh”
18:8	c8rp			his family’s inheritance	0	This is what the priest would inherit from his father.
18:9	gvb6		rc://*/ta/man/translate/figs-go	When you have come	0	Here “come” can be translated as “gone” or “entered.”
18:9	b17w		rc://*/ta/man/translate/figs-metonymy	you must not learn to observe the abominations of those nations	0	God hates the religious activities of the people in the surrounding nations. He considers them to be terribly evil. Here “nations” represents the people. Alternate translation: “you must not do the terrible things that the people of the other nations do”
18:10	ey79		rc://*/ta/man/translate/figs-activepassive	There must not be found among you anyone	0	If your language does not use the passive form in this way, you can state this in active form or in another way that is natural in your language. Alternate translation: “There must not be anyone among you”
18:10	hta7			anyone who uses divination … tells fortunes … reads signs found in a cup … engages in witchcraft	0	These are different ways of practicing magic. God has forbidden every kind of magic. If you do not have a word for all of these activities, it can be stated more generally. Alternate translation: “anyone who uses magic to try to find out what will happen in the future, to cast spells”
18:10	ugk5			reads signs found in a cup	0	One who reads the shapes and figures in a cup and who predicts future events from what they can see
18:11	g9dh			any charmer … anyone who conjurs up spirits … one who casts spells … who talks with spirits of the dead	0	These are phrases for people who practice different kinds of magic. God has forbidden every kind of magic. If you do not have a word for all of these types of people, you can translate more generally. Alternate translation: “anyone who uses magic to cast spells, or to talk to the spirits of dead people”
18:12	ufu7			driving them out	0	Here “them” refers to the people already living in Canaan.
18:14	aj59		rc://*/ta/man/translate/figs-metonymy	For these nations	0	Here “nations” stands for the people groups that live in Canaan. Alternate translation: “For these people groups”
18:14	q8g1			these nations that you will dispossess	0	Alternate translation: “these nations whose land you will take”
18:15	y637				0	# General Information:\n\nMoses continues speaking to the people of Israel.
18:15	pp4p		rc://*/ta/man/translate/figs-metaphor	Yahweh your God will raise up for you a prophet	0	Yahweh appointing a person to be a prophet is spoken of as if Yahweh would raise or lift the person up.
18:15	m2rv			one of your brothers	0	Alternate translation: “one of your fellow Israelites”
18:16	v3y7			This is what you asked	0	Here “you” refers to the Israelites at Mount Horeb about 40 years earlier.
18:16	iz2m			at Horeb on the day of the assembly	0	Alternate translation: “on the day you gathered together at Horeb”
18:16	pp7b		rc://*/ta/man/translate/figs-quotesinquotes	on the day of the assembly, saying, ‘Let us not hear again the voice of Yahweh our God, nor see this great fire anymore, or we will die.’	0	This has a quotation within a quotation. A direct quotation can be stated as an indirect quotation. Alternate translation: “on the day of the assembly when you said that you did not want to hear the voice of Yahweh our God, nor see his great fire anymore, because you were afraid that you would die.” (See also: [[rc://*/ta/man/translate/figs-quotations]])
18:16	l7c6		rc://*/ta/man/translate/figs-synecdoche	Let us not hear again the voice of Yahweh our God	0	Here Yahweh is represented by his “voice” to emphasize what he says. Alternate translation: “Let us not hear Yahweh our God speak again”
18:18	t95s		rc://*/ta/man/translate/figs-metaphor	I will raise up a prophet for them	0	Yahweh appointing a person to be a prophet is spoken of as if Yahweh would raise or lift the person up.
18:18	d8wb			from among their brothers	0	Alternate translation: “from among their fellow Israelites”
18:18	p717		rc://*/ta/man/translate/figs-metaphor	I will put my words in his mouth	0	Yahweh telling the prophet what to say is spoken of as if Yahweh would put words in the prophet’s mouth.
18:18	xl1v			speak to them	0	Alternate translation: “speak to the people of Israel”
18:19	pt28		rc://*/ta/man/translate/figs-metonymy	does not listen to the words of mine that he speaks in my name	0	Here “my name” represents Yahweh and his authority. Alternate translation: “does not listen to him when he speaks my message”
18:19	n8mr			require it of him	0	Alternate translation: “I will hold him responsible” or “I will punish him.” Here “him” refers to the person who does not listen to the prophet.
18:20	y6dm				0	# General Information:\n\nYahweh continues speaking.
18:20	pl2e			who speaks a word arrogantly	0	Alternate translation: “who dares to speak a message” or “who is arrogant enough to speak a message”
18:20	ip16		rc://*/ta/man/translate/figs-metonymy	in my name	0	Here “my name” refers to Yahweh himself and his authority. Alternate translation: “for me” or “with my authority”
18:20	x88t			a word	0	Alternate translation: “a message”
18:20	f7vu		rc://*/ta/man/translate/figs-metonymy	who speaks in the name of other gods	0	Here “name” represents the gods themselves or their authority. This means the prophet claims that false gods told him to speak a certain message.
18:21	ryk5		rc://*/ta/man/translate/figs-metonymy	This is what you must say in your heart	0	Here “heart” represents the thoughts of a person. Alternate translation: “You ask yourself” or “You must say to yourself”
18:21	gbx1			How will we recognize a message that Yahweh has not spoken?	0	Alternate translation: “How will we know if the message that the prophet speaks is from Yahweh?” Here “we” refers to the people of Israel.
18:22	law3				0	# General Information:\n\nYahweh continues speaking.
18:22	kzp4		rc://*/ta/man/translate/figs-metonymy	a prophet speaks in the name of Yahweh	0	Here “name of Yahweh” refers to Yahweh himself and his authority. Alternate translation: “a prophet claims to speak for me” or “a prophet claims to speak with my authority”
18:22	ys2k			the prophet has spoken it arrogantly	0	Alternate translation: “the prophet has spoken this message without my authority”
19:intro	r53s				0	# Deuteronomy 19 General Notes\n\n## Special concepts in this chapter\n\n### Justice\n\nAnother way justice would be maintained in Israel was by avoiding revenge killings. This chapter describes the establishment of special cities to protect those fleeing from revenge killings. (See: [[rc://*/tw/dict/bible/kt/justice]] and [[rc://*/tw/dict/bible/other/avenge]])\n\n### Witnesses\n\nIn the ancient Near East, it was common for a person to be punished by the testimony of a single person, especially if this was an important person. The rules in this chapter give protection to people, especially the poor by requiring multiple witnesses. This allowed justice to be done. (See: [[rc://*/tw/dict/bible/kt/testimony]])\n\n## Other possible translation difficulties in this chapter\n\n### Law of retaliation\n\nThe chapter describes a famous law, often called the “law of retaliation.” It is said, an “eye for eye, tooth for tooth, hand for hand, foot for foot.” This does not mean a person who causes another person to lose their eye must have their own eye removed as punishment. This law is not about making all things equal. Instead, it is about limiting the punishment or the ability of a person to retaliate. (See: [[rc://*/ta/man/translate/figs-explicit]])
19:1	rka3				0	# General Information:\n\nMoses is still speaking to the people of Israel.
19:1	av28		rc://*/ta/man/translate/figs-metaphor	When Yahweh your God cuts off the nations	0	Yahweh destroying the people who live in Canaan is spoken of as if he were cutting them off, as one would cut a piece of cloth or cut a branch from a tree.
19:1	jh1z		rc://*/ta/man/translate/figs-metonymy	the nations	0	This represents the people groups that live in Canaan.
19:1	y55w			those whose land Yahweh your God is giving you	0	Alternate translation: “those nations who were living in the land that Yahweh your God is giving you”
19:1	kl51			come after them	0	Alternate translation: “take the land from those nations” or “possess the land after those nations are gone”
19:2	l8je		rc://*/ta/man/translate/translate-numbers	select three cities	0	Alternate translation: “choose 3 cities”
19:3	ty5v		rc://*/ta/man/translate/figs-explicit	You must build a road	0	They were to build roads so that it would be easy for people to travel to these cities.
19:3	g91q		rc://*/ta/man/translate/figs-explicit	divide the borders of your land into three parts	0	It is implied that one of the cities they choose must be in each part of the land.
19:3	psa1		rc://*/ta/man/translate/figs-metaphor	the land that Yahweh your God is causing you to inherit	0	Yahweh giving the land to the people of Israel is spoken of as if the people are inheriting the land.
19:4	inz6			This is the instruction	0	Alternate translation: “These are the instructions” or “These are the directions”
19:4	v7rc		rc://*/ta/man/translate/figs-ellipsis	concerning the one who kills another	0	The word “person” is understood. Alternate translation: “for a person who kills another person”
19:4	cez8			and flees from there	0	Alternate translation: “and who escapes to one of these cities” or “who runs to one of these cities”
19:4	k7eb			the one who unintentionally kills his neighbor	0	Here “neighbor” means any person in general. Alternate translation: “any person who kills another person by accident”
19:4	uvu6		rc://*/ta/man/translate/figs-explicit	without hating him at the time of the accident	0	Alternate translation: “but did not hate his neighbor before he killed him.” This implies there was no cause for him to kill his neighbor purposely.
19:5	qb1k		rc://*/ta/man/translate/figs-hypo	For example, if a man goes into the forest … to cut wood	0	The author gives a hypothetical situation where a person accidentally kills another person.
19:5	i3cb			the ax head slips off of the handle	0	The iron part of the ax comes off the wooden handle.
19:5	wkv1			strikes his neighbor and kills him	0	This means the head of the ax hits and kills the neighbor.
19:5	l3mr		rc://*/ta/man/translate/figs-explicit	to one of these cities and save his life	0	It is implied that the family of the dead man may try to get revenge. The man who killed him can flee to one of these cities, and the people there would protect him.
19:6	y7gu				0	# General Information:\n\nMoses is still speaking to the people of Israel.
19:6	qq6p		rc://*/ta/man/translate/figs-metonymy	the avenger of blood	0	Here “blood” represents the person who was killed. An “avenger of blood” is a close relative of the person who was killed. This relative is responsible for punishing the murderer.
19:6	xgi5		rc://*/ta/man/translate/figs-idiom	the one who took a life	0	This is an idiom. Alternate translation: “the one who killed the other person”
19:6	xc46		rc://*/ta/man/translate/figs-metaphor	in the heat of his anger	0	Someone being very angry is spoken of as if anger were something that could become hot. Alternate translation: “and being very angry”
19:6	ugg9			strike him and kill him	0	Alternate translation: “And the blood avenger strikes and kills the one who had killed the other person”
19:6	z4dg			though that man did not deserve to die, since he had not hated his neighbor in the past	0	Alternate translation: “though that man did not deserve to die since he accidentally killed the other person and was not his enemy, and he had not planned to hurt the man”
19:8	bj18				0	# General Information:\n\nMoses is still speaking to the people of Israel.
19:8	ge7t			enlarges your borders	0	Alternate translation: “gives you more land to possess”
19:8	d84s			as he has sworn to your ancestors to do	0	Alternate translation: “like he promised your ancestors that he would do”
19:9	a3eh			if you keep all these commandments to do them	0	Alternate translation: “if you obey all these commandments”
19:9	jg6e		rc://*/ta/man/translate/figs-metaphor	to always walk in his ways	0	How God wants a person to live or behave is spoken of as if it were Yahweh’s way or road. A person who obeys Yahweh is spoken of as if he were walking on Yahweh’s way or road. Alternate translation: “to always obey him”
19:9	yw53		rc://*/ta/man/translate/translate-numbers	then you must add three more cities for yourself	0	The full meaning of this statement can be made explicit. Alternate translation: “then you must choose three more cities for a person to escape to if he accidentally kills someone” (See also: [[rc://*/ta/man/translate/figs-explicit]])
19:9	v9ky		rc://*/ta/man/translate/translate-numbers	besides these three	0	Alternate translation: “in addition to the three cities you already established”
19:10	pz9n		rc://*/ta/man/translate/figs-activepassive	Do this so that innocent blood is not shed	0	If your language does not use the passive form in this way, you can state this in active form or in another way that is natural in your language. Alternate translation: “Do this so that family members do not kill an innocent person”
19:10	nw4x		rc://*/ta/man/translate/figs-metonymy	innocent blood is not shed	0	Here “blood” represents a person’s life. To shed blood means to kill a person. If your language does not use the passive form in this way, you can state this in active form or in another way that is natural in your language. Alternate translation: “no one kills an innocent person” (See also: [[rc://*/ta/man/translate/figs-activepassive]])
19:10	g3td			in the midst of the land	0	Alternate translation: “in the land” or “in the territory”
19:10	xf54		rc://*/ta/man/translate/figs-metaphor	Yahweh your God is giving you for as an inheritance	0	The land that Yahweh is giving the people of Israel is spoken of as if it were an inheritance.
19:10	jrj7		rc://*/ta/man/translate/figs-metaphor	so that no bloodguilt may be on you	0	The people of Israel being guilty for a person dying because they did not build a city where he would be safe from the “blood avenger” is spoken of as if the guilt of his death is on them.
19:10	swl5		rc://*/ta/man/translate/figs-metonymy	bloodguilt	0	Here “blood” represents a life and “bloodguilt” refers to the guilt someone has for killing an innocent person.
19:10	p59g			may be on you	0	This means that if a family member kills an innocent person, then all the people of Israel will be guilty for letting that happen.
19:11	vzh1			his neighbor	0	Here “neighbor” means any person in general.
19:11	c5ne		rc://*/ta/man/translate/figs-explicit	lies in wait for him	0	The full meaning of this statement can be made explicit. Alternate translation: “hides and waits in order to kill him” or “plans to kill him”
19:11	k2et		rc://*/ta/man/translate/figs-idiom	rises up against him	0	This is an idiom. Alternate translation: “attacks him”
19:11	fl1g			mortally wounds him so that he dies	0	Alternate translation: “hurts him so that he dies” or “and kills him”
19:12	y76n			must send and bring him back from there	0	Alternate translation: “must send someone to get him and bring him back from the city that he escaped to”
19:12	w6c5		rc://*/ta/man/translate/figs-idiom	turn him over	0	This is an idiom. Alternate translation: “give him over”
19:12	wm9p		rc://*/ta/man/translate/figs-metonymy	into the hand of the responsible relative	0	Here “the hand” represents the authority of someone. Alternate translation: “to the authority of the responsible relative” or “to the responsible relative”
19:12	mu7q			the responsible relative	0	This is the relative of the person who was killed. This relative is responsible for punishing the murderer.
19:12	k525			he may die	0	Alternate translation: “the murderer may die” or “the responsible relative may execute the murderer”
19:13	nzj3		rc://*/ta/man/translate/figs-synecdoche	Your eye must not pity him	0	Here “your eye” represents the whole person. Alternate translation: “Do not show him mercy” or “Do not feel sorry for him”
19:13	bf7g		rc://*/ta/man/translate/figs-metonymy	you must eradicate the bloodguilt from Israel	0	Here “bloodguilt” represents the guilt for murdering an innocent person. Alternate translation: “you must execute the murderer so that the people of Israel will not be guilty for the death of an innocent person”
19:13	m9xl		rc://*/ta/man/translate/figs-metonymy	from Israel	0	Here “Israel” refers to the people of Israel.
19:14	ri32				0	# General Information:\n\nMoses is still speaking to the people of Israel.
19:14	il44		rc://*/ta/man/translate/figs-explicit	You must not remove your neighbor’s landmark	0	The full meaning of this statement can be made explicit. Alternate translation: “You must not take land away from your neighbor by moving the markers on the borders of his land”
19:14	z3yt			they set in place	0	Alternate translation: “that your ancestors placed”
19:14	aq1b			a long time ago	0	Moses means that when the people have lived in the land for a long time, they should not move the borders that their ancestors made when they first took the land.
19:14	xa6i		rc://*/ta/man/translate/figs-metaphor	in your inheritance that you will inherit, in the land that Yahweh your God is giving you to possess	0	Yahweh giving the land to the people of Israel is spoken of as if they were inheriting the land. Alternate translation: “in the land that Yahweh your God is giving to you to possess”
19:15	d18z				0	# General Information:\n\nMoses is still speaking to the people of Israel.
19:15	qy58			One sole witness	0	Alternate translation: “A single witness” or “Only one witness”
19:15	j3fr		rc://*/ta/man/translate/figs-idiom	must not rise up against a man	0	Here “rise up” means to stand up in court and speak against someone to a judge. Alternate translation: “must not speak to the judges about something bad that a man did”
19:15	am59			in any matter that he sins	0	Alternate translation: “anytime that a man does something bad”
19:15	hv5m		rc://*/ta/man/translate/figs-metonymy	at the mouth of two witnesses, or at the mouth of three witnesses	0	Here “mouth” represents what the witnesses say. It is implied that there must be at least two or three witnesses. Alternate translation: “at the testimony of at least two or three people” or “based on what at least two or three people say happened” (See also: [[rc://*/ta/man/translate/figs-explicit]])
19:15	b9c6		rc://*/ta/man/translate/figs-activepassive	must any matter be confirmed	0	If your language does not use the passive form in this way, you can state this in active form or in another way that is natural in your language. Alternate translation: “will you confirm that the man is guilty”
19:16	nhi5			Suppose that	0	Alternate translation: “When” or “If”
19:16	ece2			an unrighteous witness	0	Alternate translation: “a witness who intends to harm someone else”
19:16	zqg3		rc://*/ta/man/translate/figs-idiom	rises up against any man to testify against him of wrongdoing	0	Here “rise up” means to stand up in court and speak against someone to a judge. Alternate translation: “tells the judge that a man sinned in order to get the man in trouble” or “tells the judge that a man sinned, so the judge will punish him”
19:17	e77t				0	# General Information:\n\nMoses continues to speak to the people of Israel.
19:17	l9ti			the ones between whom the controversy exists	0	Alternate translation: “the ones who disagree with one another”
19:17	xh66		rc://*/ta/man/translate/figs-explicit	must stand before Yahweh, before the priests and the judges	0	This means the two persons must go to the sanctuary where Yahweh’s presence dwells. At the sanctuary are priests and judges who have the authority to make legal decisions for Yahweh.
19:17	d8nf		rc://*/ta/man/translate/figs-idiom	stand before Yahweh, before the priests and the judges	0	The phrase “stand before” is an idiom. It means to go to someone with authority and let him make a legal decision about a matter.
19:18	cr9r			The judges must make diligent inquiries	0	Alternate translation: “The judges must work very hard to determine what happened”
19:19	b5ya			then must you do to him, as he had wished to do to his brother	0	Alternate translation: “then you must punish the false witness in the same way as he wanted you to punish the other man”
19:19	p5aa		rc://*/ta/man/translate/figs-nominaladj	you will remove the evil from among you	0	The nominal adjective “the evil” can be stated as an adjective. Alternate translation: “you will remove the evil practice from among you”
19:20	a23d			Then those who remain	0	Alternate translation: “When you punish the false witness, the rest of the people”
19:20	n7hc		rc://*/ta/man/translate/figs-explicit	will hear and fear	0	The full meaning of this statement can be made explicit. Alternate translation: “will hear about the punishment and be afraid of getting punished”
19:20	wqw9			commit no longer any such evil	0	Alternate translation: “never again do something evil like that”
19:21	z5fm		rc://*/ta/man/translate/figs-synecdoche	Your eyes must not pity	0	Here “eyes” refer to the whole person. Alternate translation: “You must not pity him” or “You must not show him mercy”
19:21	nz4x		rc://*/ta/man/translate/figs-ellipsis	life will pay for life … foot for foot	0	Here the phrases are shortened because the meaning is understood. It means the people must punish a person in the same way that he harmed another person.
20:intro	qq8m				0	# Deuteronomy 20 General Notes\n\n## Special concepts in this chapter\n\n### Yahweh’s protection\nIsrael was not to worry about the power and strength of other nations. Instead, they were to trust in the power of Yahweh. He is the source of their military strength and protection. This is why a priest leads them into battle, rather than a military commander. (See: [[rc://*/tw/dict/bible/kt/trust]] and [[rc://*/tw/dict/bible/kt/priest]])\n\n### Holy war\n\nIsrael’s conquering of the Promised Land was unique in history. It was a type of holy war and had special rules. This war was really Yahweh’s punishment against the sin of the Canaanite people. If the people were not completely destroyed, they would cause Israel to sin. (See: [[rc://*/tw/dict/bible/kt/promisedland]] and [[rc://*/tw/dict/bible/kt/holy]] and [[rc://*/tw/dict/bible/kt/sin]])\n\n## Important figures of speech in this chapter\n\n### “What man is there”\nThis phrase is used several times to introduce a rhetorical question. The questions are intended to tell the readers that Yahweh only wants soldiers who are completely dedicated to fighting for him. (See: [[rc://*/ta/man/translate/figs-rquestion]])\n\n## Other possible translation difficulties in this chapter\n\n### Excused from fighting\n\nIn ancient Israel, men were excused from fighting in battle for several different reasons. Some of these reasons are mentioned in this chapter. Apparently, needing to establish a new house, the need to harvest a field and cowardice were possible excuses. (See: [[rc://*/ta/man/translate/figs-explicit]])
20:1	x89z				0	# General Information:\n\nMoses continues speaking to the people of Israel.
20:1	ei7a			When you march out to battle against your enemies	0	Alternate translation: “When you go out to fight in a war against your enemies”
20:1	r5j1		rc://*/ta/man/translate/figs-explicit	see horses, chariots	0	People considered an army with many horses and chariots to be very strong. The full meaning of this statement can be made explicit.
20:1	ta4q			he who brought you up out of the land of Egypt	0	Yahweh brought the people from Egypt to Canaan. It was common to use the word “up” to refer to traveling from Egypt to Canaan. Alternate translation: “Yahweh who led you out from the land of Egypt”
20:2	a8vr				0	# General Information:\n\nMoses continues speaking to the people of Israel.
20:2	qi76			speak to the people	0	Alternate translation: “speak to the soldiers of Israel”
20:3	fy5i		rc://*/ta/man/translate/figs-parallelism	Do not let your hearts faint. Do not fear or tremble. Do not be afraid of them	0	These four expressions all mean the same thing and strongly emphasize that they are not to be afraid. If your language does not have four ways to express this concept, you may use less than four.
20:3	e17d		rc://*/ta/man/translate/figs-metonymy	Do not let your hearts faint	0	Here “hearts” represents people’s courage. For a heart to faint is an idiom that means “Do not be afraid.” (See also: [[rc://*/ta/man/translate/figs-idiom]])
20:4	mdt8		rc://*/ta/man/translate/figs-metaphor	Yahweh your God is the one who is going with you to fight for you against your enemies	0	Yahweh defeating the enemies of the people of Israel is spoken of as if Yahweh were a warrior who would fight along with the people of Israel.
20:4	fvb1			to save you	0	Alternate translation: “to give you victory”
20:5	dxx2				0	# General Information:\n\nMoses says what the army officers must say to the people of Israel before a battle.
20:5	i6ss		rc://*/ta/man/translate/figs-explicit	The officers must speak	0	One of the officers’ jobs was to decide who could leave the army. The full meaning of this statement can be made explicit.
20:5	x2xn			What man is there … Let him go and return to his house	0	Alternate translation: “If any soldier here has built a new house and has not dedicated it, he should go back to his house”
20:5	ti4c		rc://*/ta/man/translate/figs-hypo	so that he does not die in battle and another man dedicates it	0	The officer is describing a situation that could possibly happen to a soldier. Alternate translation: “so that, if he dies in battle, another man will not dedicate his house instead of him”
20:6	yru7				0	# General Information:\n\nMoses continues describing situations that allow a man to leave the military.
20:6	vr9v			Is there anyone who has planted … Let him go home	0	Alternate translation: “If any soldier here has a new vineyard, but has not yet harvested its grapes, he should go back to his house”
20:6	tal6		rc://*/ta/man/translate/figs-hypo	so he will not die in battle and another man enjoy its fruit	0	The officer is describing a situation that could possibly happen to a soldier. Alternate translation: “so that, if he dies in battle, another man will not harvest its fruit instead of him”
20:7	n1rz			What man is there who is engaged to marry a woman … Let him go home	0	Alternate translation: “If any soldier here has promised to marry a woman, but has not yet married her, he should go back to his house”
20:7	c3bq		rc://*/ta/man/translate/figs-hypo	so that he does not die in battle and another man marries her	0	The officer is describing a situation that could possibly happen to a soldier. Alternate translation: “so that, if he dies in battle, another man does not marry her instead of him”
20:8	q7ui				0	# General Information:\n\nMoses continues describing situations that allow a man to leave the military.
20:8	bjh6			What man is there who is fearful or fainthearted? Let him go and return to his house	0	Alternate translation: “If any soldier here is afraid and not brave, he should go back to his house”
20:8	xs8n		rc://*/ta/man/translate/figs-doublet	fearful or fainthearted	0	Both of these words mean basically the same thing. Alternate translation: “afraid to fight in battle”
20:8	vra8		rc://*/ta/man/translate/figs-idiom	his brother’s heart does not melt like his own heart	0	This is an idiom. Alternate translation: “another Israelite does not become afraid like he is afraid”
20:8	j8t4		rc://*/ta/man/translate/figs-metonymy	brother’s heart … his own heart	0	Here “heart” represents a person’s courage.
20:9	bl8n			they must appoint commanders over them	0	Alternate translation: “the officers must appoint people to be commanders and to lead the people of Israel”
20:10	tgm2				0	# General Information:\n\nMoses continues speaking to the people of Israel.
20:10	gc68		rc://*/ta/man/translate/figs-metonymy	When you march up to attack a city	0	Here “city” represents the people. Alternate translation: “When you go to attack the people of a city”
20:10	bde3			make those people an offer of peace	0	Alternate translation: “give the people in the city a chance to surrender”
20:11	yd6l		rc://*/ta/man/translate/figs-metonymy	open their gates to you	0	Here “gates” refers to the city gates. The phrase “open their gates to you” represents the people surrendering and allowing the Israelites to enter their city. Alternate translation: “let you enter their city peacefully”
20:11	lru9		rc://*/ta/man/translate/figs-activepassive	all the people who are found in it	0	If your language does not use the passive form in this way, you can state this in active form or in another way that is natural in your language. Alternate translation: “all the people in the city”
20:11	pf8b			must become forced labor for you	0	Alternate translation: “must become your slaves”
20:12	c8y1		rc://*/ta/man/translate/figs-metonymy	But if it makes no offer of peace	0	Here “it” refers to the city which represents the people. Alternate translation: “But if the people of the city do not surrender” or “But if the people of the city do not accept your offer of peace”
20:14	hl2w			the little ones	0	Alternate translation: “the children”
20:14	h4ld			all its spoil	0	Alternate translation: “all the valuable things”
20:14	yev9			booty	0	These are the valuable things which people who win a battle take from the people they attacked.
20:15	yvw9		rc://*/ta/man/translate/figs-metonymy	all the cities	0	Here “cities” represents the people. Alternate translation: “all the people who live in cities”
20:16	n8lj				0	# General Information:\n\nMoses continues speaking to the people of Israel.
20:16	wi9a		rc://*/ta/man/translate/figs-metaphor	In the cities of these peoples that Yahweh your God is giving you as an inheritance	0	The cities in Canaan that Yahweh is giving to the people is spoken of as if the cities were the people’s inheritance.
20:16	ql5j		rc://*/ta/man/translate/figs-litotes	you must save alive nothing that breathes	0	Alternate translation: “you must not let any living thing stay alive.” This can be stated in positive form. Alternate translation: “you must kill every living thing”
20:17	v49s			you must completely destroy them	0	Alternate translation: “you must completely destroy these people groups”
20:18	kl2b			Do this so that they	0	Alternate translation: “Destroy these nations so that they”
20:18	ya8k			to act in any of their abominable ways … their gods	0	Alternate translation: “to act in abominable ways like the people in these nations have done with their gods”
20:18	i63g			If you do, you will sin against Yahweh your God	0	Alternate translation: “If you act like these people, you will sin against Yahweh your God”
20:19	lcz9				0	# General Information:\n\nMoses continues speaking to the people of Israel.
20:19	sqm5			wage war	0	Alternate translation: “fight in a war”
20:19	sg5n			by wielding an ax against them	0	Alternate translation: “by cutting down the trees with an ax”
20:19	m55u		rc://*/ta/man/translate/figs-rquestion	For is the tree of the field a man whom you should besiege?	0	This rhetorical question is to remind the people of what they should already know. If it would be helpful in your language, you could express this question as a statement. Alternate translation: “For fruit trees are not people, so they are not your enemy.”
20:20	gis7			you know are not trees for food	0	Alternate translation: “you know are not trees that grow fruit to eat”
20:20	czc4			siege works	0	These are tools and structures, such as ladders and towers, that are needed to lay siege to a city.
20:20	g9ny		rc://*/ta/man/translate/figs-idiom	until it falls	0	This is an idiom. Alternate translation: “until the people of the city lose the war”
20:20	fdg1		rc://*/ta/man/translate/figs-metonymy	it falls	0	Here “it” refers to the city which represents the people of the city.
21:intro	qfb6				0	# Deuteronomy 21 General Notes\n\n## Special concepts in this chapter\n\n### Elders\n\nOlder men were required to lead the people of Israel and help to administer justice. These men would function as judges, which would later become a more official position. (See: [[rc://*/tw/dict/bible/kt/justice]])\n\n### Peace in Israel\n\nThe rules and instructions in this chapter help to ensure peace in Israel. This is not a military peace. Instead, it is about establishing peace within Israel and among the people.
21:1	g61z				0	# General Information:\n\nMoses continues to speak to the people of Israel.
21:1	z641		rc://*/ta/man/translate/figs-activepassive	If someone is found killed	0	If your language does not use the passive form in this way, you can state this in active form or in another way that is natural in your language. Alternate translation: “If someone finds a person whom someone else has killed”
21:1	iqh7			lying in the field	0	The dead person is lying in the field.
21:1	w5dt		rc://*/ta/man/translate/figs-activepassive	it is not known who has attacked him	0	If your language does not use the passive form in this way, you can state this in active form or in another way that is natural in your language. Alternate translation: “nobody knows who attacked him”
21:2	p5xl			they must measure to the cities	0	Alternate translation: “they must measure the distance to the cities”
21:2	kj57		rc://*/ta/man/translate/figs-activepassive	him who has been killed	0	If your language does not use the passive form in this way, you can state this in active form or in another way that is natural in your language. Alternate translation: “him whom someone has killed” or “the dead body”
21:3	qle9			has not borne the yoke	0	Alternate translation: “has not worn a yoke”
21:4	c4aq		rc://*/ta/man/translate/figs-idiom	running water	0	This is an idiom for water that is moving. Alternate translation: “a stream”
21:4	cc7w		rc://*/ta/man/translate/figs-activepassive	a valley that has been neither plowed nor sown	0	If your language does not use the passive form in this way, you can state this in active form or in another way that is natural in your language. Alternate translation: “a valley where nobody has plowed the ground or planted seeds”
21:5	lut7				0	# General Information:\n\nMoses continues speaking to the people of Israel.
21:5	k6ht			must come forward	0	Alternate translation: “must come to the valley”
21:5	f1vj			for Yahweh your God has chosen them to serve him	0	Alternate translation: “because the priests are the ones whom Yahweh your God has chosen to serve him”
21:5	et1i		rc://*/ta/man/translate/figs-you	Yahweh your God	0	Moses speaks to the Israelites as if he were speaking to one man, so the word “your” is singular.
21:5	gjj4			give blessing	0	Alternate translation: “bless the people of Israel”
21:5	dtv4		rc://*/ta/man/translate/figs-metonymy	in the name of Yahweh	0	Here the metonym “in the name of” refers to Yahweh and his authority. Alternate translation: “as one who says and does what Yahweh himself would say and do”
21:5	d9ju			Yahweh and to decide every case of dispute and assault by their word	0	Alternate translation: “Yahweh, and they will be the ones who settle all disagreements and cases of violence”
21:6	m3db				0	# General Information:\n\nMoses continues speaking to the people of Israel.
21:6	sd84		rc://*/ta/man/translate/figs-activepassive	the heifer whose neck was broken	0	If your language does not use the passive form in this way, you can state this in active form or in another way that is natural in your language. Alternate translation: “the heifer whose neck the priests broke”
21:7	f8zq			they must answer to the case	0	Alternate translation: “they must testify to Yahweh about this case”
21:7	hzz3		rc://*/ta/man/translate/figs-synecdoche	Our hands have not shed this blood	0	Here “hands” are a synecdoche for the whole person and “shed this blood” is a metonym for killing an innocent person. Alternate translation: “We did not kill this innocent person” (See also: [[rc://*/ta/man/translate/figs-metonymy]])
21:7	p19h		rc://*/ta/man/translate/figs-synecdoche	neither have our eyes seen it	0	Here “eyes” refers to the whole person. Alternate translation: “and we did not see anyone kill this person”
21:8	n8mm		rc://*/ta/man/translate/figs-you		0	# General Information:\n\nMoses continues to tell the elders what they should say when they wash their hands over the heifer. He speaks to them as if he were speaking to one man, so the words “you” and “your” are singular.
21:8	zi6q		rc://*/ta/man/translate/figs-metaphor	whom you have redeemed	0	Yahweh rescuing the people of Israel from being slaves in Egypt is spoken of as if Yahweh paid money to redeem his people from slavery.
21:8	h6er		rc://*/ta/man/translate/figs-idiom	do not put guilt for innocent bloodshed in the midst of your people Israel	0	This is an idiom. Alternate translation: “do not treat your people Israel as if they are guilty of killing an innocent person”
21:8	ay2y		rc://*/ta/man/translate/figs-activepassive	Then the bloodshed will be forgiven them	0	If your language does not use the passive form in this way, you can state this in active form or in another way that is natural in your language. Alternate translation: “Then Yahweh will forgive his people Israel for the death of an innocent person”
21:9	jt76			you will put away the innocent blood from your midst	0	Alternate translation: “you will not be guilty any more of killing an innocent person”
21:9	xm7q		rc://*/ta/man/translate/figs-metaphor	what is right in the eyes of Yahweh	0	The eyes represent seeing, and seeing represents thoughts or judgment. Alternate translation: “what is right in Yahweh’s judgment” or “what Yahweh considers to be right”
21:10	wt6l		rc://*/ta/man/translate/figs-you		0	# General Information:\n\nMoses continues speaking to the people of Israel as if he were speaking to one man, so the words “you” and “your” are singular.
21:10	l9ii			you go out	0	Alternate translation: “you who are soldiers go out”
21:11	bd8u			you have a desire for her	0	Use a polite phrase for “you want to sleep with her.”
21:11	s5ud			wish to take her for yourself as a wife	0	Alternate translation: “want to marry her”
21:12	jv5u			she will shave her head	0	Alternate translation: “she will shave the hair off of her head”
21:12	z3hf			cut her nails	0	Alternate translation: “cut her fingernails”
21:13	vnh6		rc://*/ta/man/translate/figs-you		0	# General Information:\n\nMoses continues speaking to the people of Israel as if he were speaking to one man, so the words “you” and “your” are singular.
21:13	b55v		rc://*/ta/man/translate/figs-explicit	she will take off the clothes she was wearing	0	She will do this after the man brings her to his house and when she shaves her head and cuts her fingernails and toenails as mentioned in [Deuteronomy 21:12](../21/12.md). The full meaning of this statement can be made explicit. Alternate translation: “she will take off the clothes of her people and put on Israelite clothes”
21:13	b4yf		rc://*/ta/man/translate/figs-activepassive	when she was taken captive	0	If your language does not use the passive form in this way, you can state this in active form or in another way that is natural in your language. Alternate translation: “when you took her captive”
21:13	r21s			a full month	0	Alternate translation: “an entire month” or “a whole month”
21:13	r54x		rc://*/ta/man/translate/figs-euphemism	After that you may lie with her	0	This is a euphemism. Alternate translation: “After that you may have sexual relations with her”
21:14	ft5h		rc://*/ta/man/translate/figs-explicit	But if you take no delight in her	0	You may need to make explicit that the man sleeps with the woman. Alternate translation: “But if you sleep with her and then decide that you do not want her as your wife”
21:14	m4xj			let her go where she wishes	0	Alternate translation: “let her go wherever she wants to go”
21:14	p6ul			because you have humiliated her	0	Alternate translation: “because you shamed her by sleeping with her and then sending her away”
21:15	s91j				0	# General Information:\n\nMoses continues speaking to the people of Israel.
21:15	v2gp		rc://*/ta/man/translate/figs-activepassive	one is loved and the other is hated	0	If your language does not use the passive form in this way, you can state this in active form or in another way that is natural in your language. Alternate translation: This could mean: (1) “the man loves one of his wives and he hates the other wife” or (2) “the man loves one wife more than he loves the other wife”
21:15	jg5e		rc://*/ta/man/translate/figs-activepassive	if the firstborn son is of her that is hated	0	If your language does not use the passive form in this way, you can state this in active form or in another way that is natural in your language. Alternate translation: “if the firstborn son belongs to the wife whom the man hates”
21:16	f8q7			then on the day that the man	0	Alternate translation: “when the man”
21:16	ym4g			the man causes his sons to inherit what he possesses	0	Alternate translation: “the man gives his possessions to his sons as an inheritance”
21:16	zf5n			he may not make the son of the beloved wife the firstborn before the son of the hated wife	0	Alternate translation: “he may not treat the son of the beloved wife as if he were the firstborn instead of the son of the hated wife”
21:17	jb7c			a double portion	0	Alternate translation: “twice as much”
21:17	njj9		rc://*/ta/man/translate/figs-idiom	that son is the beginning of his strength	0	This is an idiom. Alternate translation: “that son is the one who shows that the man can become the father of sons”
21:18	a2e9				0	# General Information:\n\nMoses continues speaking to the people of Israel.
21:18	m9cz		rc://*/ta/man/translate/figs-metonymy	who will not obey the voice of his father or the voice of his mother	0	Here “voice” is a metonym for what a person says. Alternate translation: “who will not obey what his father or mother say”
21:18	k2qr			they correct him	0	Alternate translation: “they punish him for his wrongdoing” or “they train and instruct him”
21:19	tfk2			must lay hold on him and bring him out	0	Alternate translation: “must force him to come out”
21:20	xgq4		rc://*/ta/man/translate/figs-you		0	# General Information:\n\nMoses continues speaking to the people of Israel as if they were one man, so all instances of “you” are singular.
21:20	l217			This son of ours	0	Alternate translation: “Our son”
21:20	v2fh		rc://*/ta/man/translate/figs-metonymy	he will not obey our voice	0	Here “voice” is a metonym for what a person says or a synecdoche for the whole person. Alternate translation: “he will not do what we tell him to do” or “he will not obey us” (See also: [[rc://*/ta/man/translate/figs-synecdoche]])
21:20	pp95			a glutton	0	a person who eats and drinks too much
21:20	a7nu			a drunkard	0	a person who drinks too much alcohol and gets drunk often
21:21	f1vt			stone him to death with stones	0	Alternate translation: “throw stones at him until he dies”
21:21	y2jq		rc://*/ta/man/translate/figs-nominaladj	you will remove the evil from among you	0	The adjective “evil” can be translated as a noun phrase. Alternate translation: “you must remove from among the Israelites the person who does this evil thing” or “you must execute this evil person”
21:21	eax8		rc://*/ta/man/translate/figs-metonymy	All Israel	0	The word “Israel” is a metonym for the people of Israel. Alternate translation: “All the people of Israel”
21:21	dpr6		rc://*/ta/man/translate/figs-explicit	will hear of it and fear	0	The full meaning of this statement can be made explicit. Alternate translation: “will hear about what happened to the son and be afraid that the people will punish them also”
21:22	bv2t		rc://*/ta/man/translate/figs-you		0	# General Information:\n\nMoses continues speaking to the people of Israel as if he were speaking to one man, so the words “you” and “your” are singular.
21:22	nh6m			If a man has committed a sin worthy of death	0	Alternate translation: “If a man has done something so bad that you need to punish him by killing him”
21:22	h9vx		rc://*/ta/man/translate/figs-activepassive	he is put to death	0	If your language does not use the passive form in this way, you can state this in active form or in another way that is natural in your language. Alternate translation: “you execute him” or “you kill him”
21:22	hfw9			you hang him on a tree	0	This could mean: (1) “after he has died you hang him on a tree” or (2) “you kill him by hanging him on a wooden post”
21:23	y9lb			bury him the same day	0	Alternate translation: “bury him on the same day as when you execute him”
21:23	ztq8		rc://*/ta/man/translate/figs-activepassive	for whoever is hanged is cursed by God	0	If your language does not use the passive form in this way, you can state this in active form or in another way that is natural in your language. This could mean: (1) “because God curses everyone whom people hang on trees” and (2) “people hang on trees those whom God has cursed.”
21:23	i54a			do not defile the land	0	by leaving something God has cursed hanging in the tree
22:intro	hk1i				0	# Deuteronomy 22 General Notes\n\n## Special concepts in this chapter\n\n### Order in Israel\n\nThe instructions in this chapter help to maintain order in this chapter. The people are to have integrity. The people’s sin will result in serious punishment. (See: [[rc://*/tw/dict/bible/kt/sin]])\n\n### Virgin woman\n\nIf a woman was not a virgin, she was not considered to be worth marrying. The man who slept with her was responsible for providing for her since she will not be able to find a husband to provide for her. (See: [[rc://*/ta/man/translate/figs-explicit]])
22:1	b8pa		rc://*/ta/man/translate/figs-you		0	# General Information:\n\nMoses speaks to the Israelites as if they were one man, so the words “you” and “your” here are singular.
22:1	j8sq			go astray	0	Alternate translation: “walk away from its owner”
22:1	z51n		rc://*/ta/man/translate/figs-idiom	hide yourself from them	0	This is an idiom. Alternate translation: “act as if you do not see them” or “go away without doing anything”
22:2	k4ri			If your fellow Israelite is not near to you	0	Alternate translation: “If your fellow Israelite lives far away from you”
22:2	x6el			or if you do not know him	0	Alternate translation: “or if you do not know who the owner of the animal is”
22:2	lk81			it must be with you until he looks for it	0	Alternate translation: “you must keep the animal with you until its owner comes looking for it”
22:3	ez2b		rc://*/ta/man/translate/figs-you		0	# General Information:\n\nMoses speaks to the Israelites as if they were one man, so the words “you” and “your” here are singular.
22:3	aj2b			You must do the same with his donkey	0	Alternate translation: “You must return his donkey in the same way”
22:3	xyi9			you must do the same with his garment	0	Alternate translation: “you must return his clothing in the same way”
22:3	hk97		rc://*/ta/man/translate/figs-idiom	you must not hide yourself	0	This is an idiom. Alternate translation: “you must not act as if you do not see that he has lost something” or “you must not go away without doing anything”
22:4	zc1c			you must surely help him to lift it up again	0	Alternate translation: “you must help your fellow Israelite lift the animal back up onto its feet”
22:5	pz6w				0	# General Information:\n\nMoses is still speaking to the people of Israel.
22:5	jd6y			what pertains to a man	0	Alternate translation: “men’s clothing”
22:6	ciu1		rc://*/ta/man/translate/figs-you		0	# General Information:\n\nMoses speaks to the Israelites as if they were one man, so the words “you” and “your” here are singular.
22:6	jzz5			bird’s nest	0	a home that birds make for themselves out of sticks, grass, plants, and mud
22:6	j3em			with young ones or eggs in it	0	Alternate translation: “with baby birds or eggs in the nest”
22:6	d5x9			the mother sitting on the young	0	Alternate translation: “the mother bird is sitting on the baby birds”
22:7	f4iz		rc://*/ta/man/translate/figs-metaphor	prolong your days	0	Long days are a metaphor for a long life. See how you translated these words in [Deuteronomy 4:26](../04/26.md). Alternate translation: “be able to live a long time”
22:8	yyd6		rc://*/ta/man/translate/figs-you		0	# General Information:\n\nMoses speaks to the Israelites as if they were one man, so the words “you” and “your” here are singular.
22:8	bt5j			a railing for your roof	0	a low fence around the edge of the roof so people will not fall off the roof
22:8	f2cy		rc://*/ta/man/translate/figs-metonymy	so that you do not bring blood on your house	0	Blood is a symbol for death. Alternate translation: “so that it will not be the fault of your household if someone dies”
22:8	g9kr			if anyone falls from there	0	Alternate translation: “if anyone falls from the roof because you did not make a railing”
22:9	c3ah		rc://*/ta/man/translate/figs-you		0	# General Information:\n\nMoses speaks to the Israelites as if they were one man, so the words “you” and “your” here are singular.
22:9	de7h		rc://*/ta/man/translate/figs-metonymy	so that the whole harvest is not confiscated by the holy place	0	The words “holy place” is a metonym for the priests who work in the holy place. If your language does not use the passive form in this way, you can state this in active form or in another way that is natural in your language. Alternate translation: “so that the priests in Yahweh’s holy place do not take away the whole harvest” or “so that you do not defile the whole harvest and the priests do not allow you to use it” (See also: [[rc://*/ta/man/translate/figs-activepassive]])
22:9	yx66			the yield of the vineyard	0	Alternate translation: “the fruit that grows in the vineyard”
22:11	x3xx			wool	0	soft, curly hair that grows on a sheep
22:11	a4tf		rc://*/ta/man/translate/translate-unknown	linen	0	thread made from the flax plant
22:12	f6fs		rc://*/ta/man/translate/figs-you		0	# General Information:\n\nMoses speaks to the Israelites as if they were one man, so the word “you” here is singular.
22:12	dlr4			fringes	0	threads that are bound together and hang from the end of each corner of the cloak
22:12	r2vr			the cloak	0	a long garment that a person wears over his other clothes
22:13	ej5s				0	# General Information:\n\nMoses continues speaking to the people of Israel.
22:13	bv6z		rc://*/ta/man/translate/figs-euphemism	he goes in to her	0	This is a euphemism. Alternate translation: “he has sexual relations with her”
22:14	ir9k			then accuses her of shameful things	0	Alternate translation: “then accuses her of having slept with someone before she was married”
22:14	qkl1		rc://*/ta/man/translate/figs-abstractnouns	puts a bad reputation on her	0	If your language does not use an abstract noun for the idea behind the word **reputation**, you can express the same idea with a verbal form. Alternate translation: “makes other people think she is a bad person”
22:14	pd58		rc://*/ta/man/translate/figs-euphemism	but when I came near to her	0	This is a polite way of saying “to have sexual relations with someone.” Alternate translation: “but when I slept with her”
22:14	l34f			I found no proof of virginity in her	0	If your language does not use an abstract noun for the idea behind the word **proof**, you can express the same idea with a verbal form. Alternate translation: “she could not prove to me that she was a virgin”
22:15	m57e				0	# General Information:\n\nMoses is still speaking to the people of Israel.
22:15	k5i1		rc://*/ta/man/translate/figs-abstractnouns	must take proof of her virginity	0	The abstract nouns “proof” and “virginity” can be translated with verbal phrases. Alternate translation: “must take something that proves that she has never had sexual relations”
22:16	vy46				0	# General Information:\n\nMoses is still speaking to the people of Israel.
22:17	i7ju		rc://*/ta/man/translate/figs-explicit	he has accused her of shameful things	0	The full meaning of this statement can be made explicit. Alternate translation: “he has accused her of having slept with someone before he married her”
22:17	m954		rc://*/ta/man/translate/figs-abstractnouns	I did not find in your daughter the proof of virginity	0	The abstract nouns “proof” and “virginity” can be translated as verbal phrases. Alternate translation: “Your daughter could not prove that she has never had sexual relations”
22:17	bhe3		rc://*/ta/man/translate/figs-abstractnouns	But here is the proof of my daughter’s virginity	0	The abstract nouns “proof” and “virginity” can be translated as verbal phrases. Alternate translation: “But this proves that my daughter has never had sexual relations”
22:17	sdd9		rc://*/ta/man/translate/figs-explicit	Then they will spread the garment out before the elders of the city	0	The full meaning of this statement can be made explicit. Alternate translation: “And then the mother and father will show the clothing with the bloodstain to the elders as proof that she was a virgin”
22:18	q13n				0	# General Information:\n\nMoses continues speaking to the people of Israel.
22:19	c6dg			they must fine him	0	Alternate translation: “they must make him pay as a punishment”
22:19	j3h6		rc://*/ta/man/translate/translate-bmoney	one hundred shekels	0	Alternate translation: “100 shekels” (See also: [[rc://*/ta/man/translate/translate-numbers]])
22:19	njg8			give them to the father of the girl	0	Alternate translation: “give the money to the father of the girl”
22:19	q46p		rc://*/ta/man/translate/figs-abstractnouns	has caused a bad reputation for a virgin of Israel	0	If your language does not use an abstract noun for the idea behind the word **reputation**, you can express the same idea with a verbal form. Alternate translation: “has caused people to think that a virgin of Israel is a bad person”
22:19	w6zh			he may not send her away	0	Alternate translation: “never allow him to divorce her”
22:19	sb61		rc://*/ta/man/translate/figs-idiom	during all his days	0	This is an idiom. Alternate translation: “for his entire life”
22:20	u7al				0	# General Information:\n\nMoses continues speaking to the people of Israel.
22:20	b2ml			But if this thing is true	0	Alternate translation: “But if it is true” or “But if what the man said is true”
22:20	h9vv		rc://*/ta/man/translate/figs-activepassive	that the proof of virginity was not found in the girl	0	If your language does not use the passive form in this way, you can state this in active form or in another way that is natural in your language. Alternate translation: “that the man did not find proof that the girl was a virgin”
22:20	ut1j		rc://*/ta/man/translate/figs-abstractnouns	the proof of virginity	0	The abstract nouns “proof” and “virginity” can be translated as verbal phrases. Alternate translation: “something that proves that the girl has never had sexual relations”
22:21	u35w			then they must bring out the girl	0	Alternate translation: “then the elders must bring out the girl”
22:21	tr69			stone her to death with stones	0	Alternate translation: “throw stones at her until she dies”
22:21	r68j			because she has committed a disgraceful action in Israel	0	Alternate translation: “because she has done a disgraceful thing in Israel”
22:21	lq2i			to act as a harlot in her father’s house	0	Alternate translation: “acting like a harlot while living in her father’s house”
22:21	n3u5		rc://*/ta/man/translate/figs-nominaladj	you will remove the evil	0	The adjective “evil” can be translated as a noun phrase. Alternate translation: “you must remove from among the Israelites the person who does this evil thing” or “you must execute this evil person”
22:22	tr9p		rc://*/ta/man/translate/figs-you		0	# General Information:\n\nMoses speaks to the Israelites as if they were one man, so the word “you” is singular.
22:22	gj36		rc://*/ta/man/translate/figs-activepassive	If a man is found	0	If your language does not use the passive form in this way, you can state this in active form or in another way that is natural in your language. Alternate translation: “If someone finds a man”
22:22	jwc2		rc://*/ta/man/translate/figs-euphemism	lying with	0	This is a euphemism. Alternate translation: “having sexual relations with”
22:22	td33			and you will remove	0	Alternate translation: “in this way you will remove”
22:23	a6yj		rc://*/ta/man/translate/figs-you		0	# General Information:\n\nMoses speaks to the Israelites as if they were one man, so the word “you” is singular.
22:23	gh34			engaged to a man	0	Alternate translation: “who is promised to marry a man”
22:23	qw6x		rc://*/ta/man/translate/figs-euphemism	lies with her	0	This is a euphemism. Alternate translation: “has sexual relations with her”
22:24	pa9s		rc://*/ta/man/translate/figs-you	take … and stone	0	These commands are addressed to Israel as a group and so are plural.
22:24	y57q			take both of them	0	Alternate translation: “then you must bring both the girl and the man who slept with her”
22:24	imu5			because she did not cry out	0	Alternate translation: “because she did not call for help”
22:24	h5rb		rc://*/ta/man/translate/figs-explicit	because he violated his neighbor’s wife	0	The Israelites at that time thought of a man and woman who had engaged each other for marriage as husband and wife. The full meaning of this statement can be made explicit. Alternate translation: “because he slept with a girl who belongs to a fellow Israelite”
22:24	h8jh		rc://*/ta/man/translate/figs-nominaladj	you will remove the evil from among you	0	The adjective “evil” can be translated as a noun phrase. Alternate translation: “you must remove from among the Israelites the person who does this evil thing” or “you must execute this evil person”
22:25	bbb7			the engaged girl	0	a girl whose parents have agreed to let her marry a certain man, but she has not married him yet
22:25	g61l		rc://*/ta/man/translate/figs-euphemism	lies with her	0	This is a euphemism. Alternate translation: “has sexual relations with her”
22:25	y33y			then only the man who lies with her must die	0	Alternate translation: “then you must only kill the man who lay with her”
22:26	x3q2			there is no sin worthy of death in the girl	0	Alternate translation: “you are not to punish her by killing her for what she did”
22:26	xrs6			For this case is like when a man attacks his neighbor and kills him	0	Alternate translation: “Because this situation is like the situation when somebody attacks another person and kills him”
22:27	qqe5			For he found her in the field	0	Alternate translation: “Because the man found the girl working in the field”
22:28	s17p			but who is not engaged	0	Alternate translation: “but whose parents have not promised another man that she will marry him”
22:28	i4cs		rc://*/ta/man/translate/figs-euphemism	lies with her	0	This is a euphemism. Alternate translation: “has sexual relations with her”
22:28	m9ah		rc://*/ta/man/translate/figs-activepassive	if they are discovered	0	If your language does not use the passive form in this way, you can state this in active form or in another way that is natural in your language. Alternate translation: “if somebody finds out what happened”
22:29	tr9z		rc://*/ta/man/translate/translate-bmoney	fifty shekels of silver	0	A shekel weighs eleven grams. Alternate translation: “fifty pieces of silver” or “550 grams of silver” (See also: [[rc://*/ta/man/translate/translate-numbers]])
22:29	yb82		rc://*/ta/man/translate/figs-idiom	He may not send her away during all his days	0	This is an idiom. Alternate translation: “He must never divorce her during his entire life”
22:30	hh8b		rc://*/ta/man/translate/figs-explicit	must not take his father’s wife as his own	0	The full meaning of this statement can be made explicit. Alternate translation: “must not marry his father’s former wife, even if she is not his mother”
23:intro	rn7c				0	# Deuteronomy 23 General Notes\n\n## Special concepts in this chapter\n\n### The assembly of Yahweh\n\nThis was probably the corporate worship of Yahweh, when the people would come together to worship him.\n\n### Racial superiority\n\nYahweh viewed Israel as superior to the other nations of Canaan. In many cultures, this may be seen as immoral. It must be remembered that the instructions of this chapter are very remote from the modern world. These people groups were always sinful and idolatrous. (See: [[rc://*/tw/dict/bible/kt/sin]])
23:1	r8v9			man injured by crushing or cutting off	0	Alternate translation: “man whose private body parts someone has crushed or cut off”
23:1	z8kb		rc://*/ta/man/translate/figs-idiom	may enter the assembly of Yahweh	0	This is an idiom. Alternate translation: “may be a full member of the Israelite community”
23:2	j67e			illegitimate child	0	This could mean: (1) a child born to parents who committed incest or adultery or (2) a child born to a prostitute.
23:2	eh16		rc://*/ta/man/translate/translate-ordinal	as far as to the tenth generation of his descendants	0	This “tenth” is the ordinal number for ten. Alternate translation: “even after ten generations of the illegitimate child’s descendants”
23:2	i3u2			none of them	0	Alternate translation: “none of these descendants”
23:3	zk3j		rc://*/ta/man/translate/figs-idiom	may not belong to the assembly of Yahweh	0	This is an idiom. Alternate translation: “may not be a full member of the Israelite community”
23:3	upu4		rc://*/ta/man/translate/translate-ordinal	as far as to the tenth generation of his descendants	0	This “tenth” is the ordinal number for ten. Alternate translation: “even after ten generations of his descendants”
23:4	sk15		rc://*/ta/man/translate/figs-explicit	they did not meet you with bread and with water	0	The full meaning of this statement can be made explicit. Alternate translation: “they did not welcome you by bringing you food and drink”
23:4	l814		rc://*/ta/man/translate/figs-you	against you … curse you	0	Moses speaks to the Israelites as if they were one man, so the word “you” here is singular.
23:5	nd5k		rc://*/ta/man/translate/figs-you		0	# General Information:\n\nMoses speaks to the Israelites as if they were one man, so the words “you” and “your” here are singular.
23:5	zpa9		rc://*/ta/man/translate/figs-idiom	would not listen	0	This is an idiom. Alternate translation: “did not pay attention”
23:5	ag3p			turned the curse into a blessing for you	0	Alternate translation: “had him bless you and not curse you”
23:6	nk42			You must never seek their peace or prosperity	0	This could mean: (1) “You should never make a peace treaty with the Ammonites and the Moabites” or (2) “You must not do anything to cause things to go well for those 2 people groups to enable them to prosper” .
23:6	nxp6		rc://*/ta/man/translate/figs-idiom	during all your days	0	This is an idiom. Alternate translation: “as long as you are a nation”
23:7	erl6		rc://*/ta/man/translate/figs-you		0	# General Information:\n\nMoses speaks to the Israelites as if they were one man, so the words “you” and “your” here are singular.
23:7	pb1s			You must not detest an Edomite	0	Alternate translation: “Do not hate an Edomite”
23:7	p79b			for he is your brother	0	Alternate translation: “because he is your relative”
23:7	alf8			you must not abhor an Egyptian	0	Alternate translation: “do not hate an Egyptian”
23:8	iwm4		rc://*/ta/man/translate/translate-ordinal	The descendants of the third generation that are born to them may belong to the assembly of Yahweh	0	This “third” is the ordinal number for three. The full meaning of this statement can be made explicit. Alternate translation: “If an Edomite or an Egyptian comes to live in the Israelite community, his grandchildren may become full members of that community” (See also: [[rc://*/ta/man/translate/figs-explicit]])
23:9	ffs3		rc://*/ta/man/translate/figs-you	When you march out as an army against your enemies, then you must keep yourselves	0	Moses speaks here to the Israelites as if they were one man, so the words “you” and “your” are singular.
23:9	v59w			against your enemies	0	Alternate translation: “to fight against your enemies”
23:9	m73w			keep yourselves from every evil thing	0	Alternate translation: “keep yourselves away from all bad things”
23:10	fmm7		rc://*/ta/man/translate/figs-euphemism	any man who is unclean because of what happened to him at night	0	This is a polite way of saying that he had an emission of semen. Alternate translation: “any man who is unclean because he had an emission of semen while he was asleep”
23:12	myh9		rc://*/ta/man/translate/figs-you		0	# General Information:\n\nMoses speaks to the Israelites as if they were one man, so the words “you” and “your” here are singular.
23:13	pw1i			you will have something among your tools to dig with	0	Alternate translation: “you should have a tool that you can use to dig with”
23:13	sn2i		rc://*/ta/man/translate/figs-euphemism	when you squat down to relieve yourself	0	This is a polite way of saying to defecate. Alternate translation: “when you squat down to defecate”
23:13	k6ti			you must dig with it	0	Alternate translation: “you must dig a hole with the tool”
23:13	mq5j			cover up what has come out from you	0	Alternate translation: “cover up your excrement”
23:14	j9zn			so that he may not see any unclean thing among you	0	Alternate translation: “so that Yahweh may not see any unclean thing among you”
23:15	ba2u		rc://*/ta/man/translate/figs-you		0	# General Information:\n\nMoses speaks to the Israelites as if they were one man, so the words “you” and “your” here are singular.
23:15	cfk6		rc://*/ta/man/translate/figs-explicit	a slave who has escaped from his master	0	The full meaning of this statement can be made explicit. Alternate translation: “a slave from another country who escaped from his master and came to Israel”
23:16	c3m8			Let him live with you	0	Alternate translation: “Let the slave live among your people”
23:17	kr1e		rc://*/ta/man/translate/figs-you		0	# General Information:\n\nMoses speaks to the Israelites as if they were one man, so the words “you” and “your” here are singular.
23:17	cmz6		rc://*/ta/man/translate/figs-euphemism	cultic prostitute … among any of the daughters … among the sons	0	This could mean: (1) Moses openly forbids women and men to perform sexual acts as part of temple service or (2) Moses uses a euphemism to forbid women and men to perform sexual acts to receive money.
23:18	i3pv			You must not bring the wages of a prostitute … into the house	0	Alternate translation: “A woman who earns money as a prostitute must not bring that money … into the house”
23:18	cdx2			a dog	0	a man who allows men to have sex with him for money
23:18	p7wu			into the house of Yahweh your God	0	Alternate translation: “into the temple”
23:18	nqe5			for any vow	0	Alternate translation: “to fulfill a vow”
23:18	dw4f			both these	0	the wages of a female prostitute and of a male prostitute.
23:19	ad32		rc://*/ta/man/translate/figs-you		0	# General Information:\n\nMoses speaks to the Israelites as if they were one man, so the words “you” and “your” here are singular.
23:19	f1z2			lend on interest	0	to lend to somebody and force that person to pay back more than was lent
23:19	z4pg			interest of money … anything that is lent on interest	0	Alternate translation: “you must not charge interest when you lend somebody money, food, or anything else”
23:20	ubn8		rc://*/ta/man/translate/figs-idiom	all that you put your hand to	0	This is an idiom. Alternate translation: “all that you do”
23:21	nbs8		rc://*/ta/man/translate/figs-you		0	# General Information:\n\nMoses speaks to the Israelites as if they were one man, so the words “you” and “your” here are singular.
23:21	q8a9			you must not be slow in fulfilling it	0	Alternate translation: “you must not take a long time to fulfill the vow”
23:21	cns1			for Yahweh your God will surely require it of you	0	Alternate translation: “because Yahweh your God will blame you and punish you if you do not fulfill your vow”
23:22	g92k		rc://*/ta/man/translate/figs-explicit	But if you will refrain from making a vow, it will be no sin for you	0	The full meaning of this statement can be made explicit. Alternate translation: “But, if you do not make a vow, you will not sin because you will not have a vow to fulfill”
23:23	d5bw		rc://*/ta/man/translate/figs-idiom	That which has gone out from your lips	0	This is an idiom. Alternate translation: “The words you have spoken”
23:23	mp5l			according as you have vowed to Yahweh your God	0	Alternate translation: “whatever you have vowed to Yahweh your God that you will do”
23:23	cj72			anything that you have freely promised with your mouth	0	Alternate translation: “anything that people have heard you promise to do because you wanted to do it”
23:23	qm3v			with your mouth	0	Alternate translation: “so that people heard you say it”
23:24	gy1x		rc://*/ta/man/translate/figs-you		0	# General Information:\n\nMoses speaks to the Israelites as if they were one man, so the words “you” and “your” here are singular.
23:24	wy4l			you may eat as many grapes as you desire	0	Alternate translation: “then you may enjoy eating grapes until you are full”
23:24	ris3		rc://*/ta/man/translate/figs-explicit	but do not put any in your basket	0	The full meaning of this statement can be made explicit. Alternate translation: “but you may not put any grapes in your bag to take them away with you”
23:25	em5k			When you go into your neighbor’s ripe grain	0	Alternate translation: “When you walk through your neighbor’s field where there is grain growing”
23:25	v1t5			you may pluck the heads of grain with your hand	0	Alternate translation: “then you may eat the kernels of grain with your hand”
23:25	jv7v			but do not put a sickle to your neighbor’s ripe grain	0	Alternate translation: “but do not cut down your neighbor’s ripe grain and take it with you”
23:25	q13q			sickle	0	a sharp tool that farmers use to harvest wheat
24:intro	l5h3				0	# Deuteronomy 24 General Notes\n\n## Structure and formatting\n\nThis chapter continues the teaching about how to maintain justice in Israel. (See: [[rc://*/tw/dict/bible/kt/justice]])\n\n## Special concepts in this chapter\n\n### “No man may take a mill or an upper millstone as a pledge”\nA millstone was the way a person made a living. To take a person’s millstone was to take away the way they earned money and produced food. (See: [[rc://*/ta/man/translate/figs-explicit]])\n\n### Lending money\n\nLending money to fellow Israelites was a way to help them out. It was not intended to be a way to make money off their brothers. This chapter gives limitations regarding the lending of money.
24:1	fn1d				0	# General Information:\n\nMoses continues speaking to the people of Israel.
24:1	t3lr		rc://*/ta/man/translate/figs-doublet	When a man takes a wife and marries her	0	The phrases “takes a wife” and “marries her” mean the same thing. Alternate translation: “When a man marries a woman”
24:1	a5ki		rc://*/ta/man/translate/figs-synecdoche	if she finds no favor in his eyes	0	Here the “eyes” represent the whole person. Alternate translation: “if he decides that he does not like her”
24:1	bk83			because he has found some unsuitable thing in her	0	Alternate translation: “because for some reason he has decided that he does not want to keep her”
24:1	t5b8			he must write her a certificate of divorce	0	Alternate translation: “he must give his wife an official paper saying that they are not married anymore”
24:2	s8m8			she may go and be another man’s wife	0	Alternate translation: “she may go and marry another man”
24:3	i2hq		rc://*/ta/man/translate/figs-you		0	# General Information:\n\nMoses continues speaking to the people of Israel about a woman who gets a divorce and marries another man. Moses speaks to the Israelites as if they were one man, so the words “you” and “your” here are singular.
24:3	x5th			If the second husband hates her	0	Alternate translation: “If the second husband decides that he hates the woman”
24:3	n5zv			certificate of divorce	0	This is an official paper saying that the man and woman are not married anymore. See how you translated this in [Deuteronomy 24:1](../24/01.md).
24:3	fwe1			puts it into her hand	0	Alternate translation: “gives it to the woman”
24:4	pjf5		rc://*/ta/man/translate/figs-explicit	after she has become impure	0	The full meaning of this statement can be made explicit. Alternate translation: “after she has become unclean by the divorce and remarriage to another man”
24:4	wx6u		rc://*/ta/man/translate/figs-personification	You must not cause the land to become guilty	0	The land is spoken of as if it could sin. Alternate translation: “You must not spread guilt around in the land”
24:5	k6dj				0	# General Information:\n\nMoses is still speaking to the people of Israel.
24:5	kq76			When a man takes a new wife	0	Alternate translation: “When a man is newly married to a woman”
24:5	e825		rc://*/ta/man/translate/figs-activepassive	neither may he be commanded to go on any forced duty	0	If your language does not use the passive form in this way, you can state this in active form or in another way that is natural in your language. Alternate translation: “and no one is to force him to live away from his home and do any kind of work”
24:5	r7e9			he will be free to be at home	0	Alternate translation: “he will be free to live at home”
24:6	ug4c			mill	0	a tool for making flour by grinding grain in between two heavy discs of stone
24:6	uas9			upper millstone	0	the top disc of stone in a mill
24:6	sp1u		rc://*/ta/man/translate/figs-metonymy	for that would be taking a person’s life as a pledge	0	The word “life” is a metonym for what a person needs to keep himself alive. Alternate translation: “because he would be taking from the man what the man needs to make food for his family”
24:7	pj12		rc://*/ta/man/translate/figs-you		0	# General Information:\n\nMoses speaks to the Israelites as if they were one man, so the words “you” and “your” here are singular.
24:7	q93t		rc://*/ta/man/translate/figs-idiom	If a man is found kidnapping	0	This is an idiom for “If a man kidnaps.” It can be stated in active form. Alternate translation: “If you find a man kidnapping” (See also: [[rc://*/ta/man/translate/figs-activepassive]])
24:7	mk1d			kidnapping	0	using physical force to take an innocent person away from his home and imprison him
24:7	zk84			any of his brothers from among the people of Israel	0	Alternate translation: “any of his fellow Israelites”
24:7	e6gc			that thief must die	0	Alternate translation: “then other Israelites should kill that thief as a punishment for what he did”
24:7	jx4a		rc://*/ta/man/translate/figs-nominaladj	you will remove the evil from among you	0	The adjective “evil” can be translated as a noun phrase. Alternate translation: “you must remove from among the Israelites the person who does this evil thing” or “you must execute this evil person”
24:8	xl5c				0	# General Information:\n\nMoses continues speaking to the people of Israel.
24:8	s2sl		rc://*/ta/man/translate/figs-you	Take heed … you carefully observe	0	Moses speaks to the Israelites here as if they were one man, so the word “you” and the command “take heed” are singular.
24:8	a4y7			Take heed regarding any plague of leprosy	0	Alternate translation: “Pay attention if you suffer from leprosy” or “Pay attention if you have leprosy”
24:8	g4nu		rc://*/ta/man/translate/figs-activepassive	every instruction given to you which the priests, the Levites, teach you	0	If your language does not use the passive form in this way, you can state this in active form or in another way that is natural in your language. Alternate translation: “all of the instructions that I have given you and that the priests, who are Levites, teach you to do”
24:8	bq6f		rc://*/ta/man/translate/figs-you	teach you … you will act	0	Moses here speaks to the Israelites as a group, so these instances of the word “you” are plural.
24:8	ha1s			as I commanded them, so you will act	0	Alternate translation: “you must make sure that you do exactly what I have commanded them”
24:8	gr6s			commanded them	0	The word “them” refers to the priests, who are Levites.
24:9	dz97		rc://*/ta/man/translate/figs-you	Call to mind what Yahweh your God	0	Moses speaks to the Israelites here as if they were one man, so the word “your” and the command “call to mind” are singular.
24:9	svp3		rc://*/ta/man/translate/figs-you	you were coming out	0	Moses here speaks to the Israelites as a group, so the word “you” is plural.
24:9	rhd1		rc://*/ta/man/translate/figs-idiom	Call to mind	0	This is an idiom. Alternate translation: “Remember”
24:9	ue24			as you were coming out of Egypt	0	Alternate translation: “during the time when you were leaving Egypt”
24:10	g9z2		rc://*/ta/man/translate/figs-you		0	# General Information:\n\nMoses speaks to the Israelites as if they were one man, so the words “you” and “your” here are singular.
24:10	p9qp			When you make your neighbor any kind of loan	0	Alternate translation: “When you loan something to your neighbor”
24:10	dgw3			to fetch his pledge	0	Alternate translation: “to take his pledge”
24:10	t462			his pledge	0	This refers to what he has promised that he would give you if he did not pay back the loan.
24:11	l4zm			You will stand outside	0	Alternate translation: “You should wait outside his house”
24:12	igs8		rc://*/ta/man/translate/figs-you		0	# General Information:\n\nMoses speaks to the Israelites as if they were one man, so the words “you” and “your” here are singular.
24:12	p99v			you must not lie down to sleep with his pledge in your possession	0	Alternate translation: “you must not keep his coat overnight” or “you must return his pledge before you lie down to sleep”
24:12	ub2f			his pledge	0	This refers to what he has promised that he would give you if he did not pay back the loan. See how you translated this in [Deuteronomy 24:10](../24/10.md).
24:13	ak4z			restore to him the pledge	0	Alternate translation: “give him back what he has given you to show that he will pay back the loan”
24:13	b8d7		rc://*/ta/man/translate/figs-explicit	so that he may sleep in his cloak and bless you	0	The full meaning of this statement can be made explicit. Alternate translation: “so that he will have his coat to keep himself warm when he sleeps, and he will be grateful to you”
24:13	rg78			cloak	0	This is a coat or other clothing that keeps a person warm at night. This was probably the “pledge” Moses was speaking of in [Deuteronomy 24:10–12](./10.md).
24:13	ju2d			it will be righteousness for you before Yahweh your God	0	Alternate translation: “Yahweh your God will approve of the way you handled this matter”
24:14	wp93		rc://*/ta/man/translate/figs-you		0	# General Information:\n\nMoses speaks to the Israelites as if they were one man, so the words “you” and “your” here are singular.
24:14	w8gq			You must not oppress a hired servant	0	Alternate translation: “You must not treat a hired servant poorly”
24:14	lbh8			hired servant	0	a person who gets paid daily for his work
24:14	siq5		rc://*/ta/man/translate/figs-doublet	poor and needy	0	These two words have similar meanings and emphasize that this is a person who cannot help himself.
24:14	pkc6		rc://*/ta/man/translate/figs-synecdoche	within your city gates	0	Here “city gates” mean towns or cities. Alternate translation: “in one of your cities”
24:15	msa8			Each day you must give him his wage	0	Alternate translation: “You should give the man the money he earns every single day”
24:15	en53		rc://*/ta/man/translate/figs-idiom	the sun must not go down on this unsettled matter	0	This is an idiom. The Israelites considered the new day as starting when the sun went down. Alternate translation: “you should pay the man on the same day he does the work”
24:15	qhi5		rc://*/ta/man/translate/figs-explicit	for he is poor and is counting on it	0	The full meaning of this statement can be made explicit. Alternate translation: “because he is poor and depends on his wages to buy his food for the next day”
24:15	e1ry			he does not cry out against you to Yahweh	0	Alternate translation: “he does not call out to Yahweh and ask him to punish you”
24:16	f9w8		rc://*/ta/man/translate/figs-activepassive	The parents must not be put to death for their children	0	If your language does not use the passive form in this way, you can state this in active form or in another way that is natural in your language. Alternate translation: “You must not execute the parents because of something bad that one of their children did”
24:16	dm6q		rc://*/ta/man/translate/figs-activepassive	neither must the children be put to death for their parents	0	If your language does not use the passive form in this way, you can state this in active form or in another way that is natural in your language, Alternate translation: “and you must not execute the children because of something bad that their parents did”
24:16	kpm3		rc://*/ta/man/translate/figs-activepassive	everyone must be put to death for his own sin	0	If your language does not use the passive form in this way, you can state this in active form or in another way that is natural in your language. Alternate translation: “you should only execute a person because of something bad that he did himself”
24:17	jt5p		rc://*/ta/man/translate/figs-you		0	# General Information:\n\nMoses speaks to the Israelites as if they were one man, so the words “you” and “your” here are singular.
24:17	v5c5		rc://*/ta/man/translate/figs-metaphor	You must not use force to take away the justice that is due the foreigner or the fatherless	0	Moses speaks of justice as if it were a physical object that a stronger person can violently pull away from a weaker person. Alternate translation: “You must not treat a foreigner or the fatherless unfairly”
24:17	p5g1			fatherless	0	This refers to children whose parents have both died and do not have relatives to care for them.
24:17	e6gp		rc://*/ta/man/translate/figs-explicit	nor take the widow’s cloak as a pledge	0	A lender would take something from the borrower to ensure that she would pay him back. He was not allowed to take her coat because she needed it to stay warm. The full meaning of this statement can be made explicit. Alternate translation: “and do not take a widow’s cloak as a pledge because she needs it to stay warm”
24:18	w91c		rc://*/ta/man/translate/figs-idiom	call to mind	0	This is an idiom. Alternate translation: “remember”
24:19	x6d4		rc://*/ta/man/translate/figs-you		0	# General Information:\n\nMoses speaks to the Israelites as if they were one man, so the words “you” and “your” here are singular.
24:19	t9e2			When you reap your harvest in your field	0	Alternate translation: “When you cut down the grain in your field”
24:19	im2p			an omer of grain	0	Some versions translate this as “a sheaf.” Either translation refers to stalks of grain, enough to be easily carried, possibly tied in a bundle.
24:19	nzd1		rc://*/ta/man/translate/figs-ellipsis	it must be for the foreigner, for the fatherless, or for the widow	0	You can make clear the understood information. Alternate translation: “you must leave the sheaf so a foreigner, an orphan, or a widow can take it”
24:19	xe9h		rc://*/ta/man/translate/figs-synecdoche	in all the work of your hands	0	Here “hands” refers to the whole person. Alternate translation: “in all the work that you do”
24:20	e142		rc://*/ta/man/translate/figs-ellipsis	When you shake your olive tree	0	You can make clear the understood information. Alternate translation: “When you shake the branches of your olive tree, causing the olives to fall to the ground so you can pick them up”
24:20	e66f			you must not go over the branches again	0	Alternate translation: “do not pick every single olive from the tree”
24:20	e3tn		rc://*/ta/man/translate/figs-ellipsis	it will be for the foreigner, for the fatherless, or for the widow	0	You can make clear the understood information. Alternate translation: “the olives that stay on the branches are for foreigners, orphans, and widows to pick and take with them”
24:21	qg17		rc://*/ta/man/translate/figs-you		0	# General Information:\n\nMoses speaks to the Israelites as if they were one man, so the words “you” and “your” here are singular.
24:21	h98g			What is left over will be for the foreigner, for the fatherless, and for the widow	0	Alternate translation: “The grapes that you do not pick will be for the foreigner, the fatherless, and the widow to pick”
24:21	qsd7		rc://*/ta/man/translate/figs-genericnoun	for the foreigner, for the fatherless, and for the widow	0	These refer to groups of people. Alternate translation: “for foreigners, for those who are fatherless, and for the widows”
24:22	jte9		rc://*/ta/man/translate/figs-idiom	call to mind	0	This is an idiom. Alternate translation: “remember”
25:intro	e9vi				0	# Deuteronomy 25 General Notes\n\n## Structure and formatting\n\nThis chapter continues to teach about justice in Israel. (See: [[rc://*/tw/dict/bible/kt/justice]])\n\n## Other possible translation difficulties in this chapter\n\n### “A perfect and just weight you must have”\nIn the ancient Near East, money was weighted on a scale. If a persons weight was off, they were robbing people. (See: [[rc://*/ta/man/translate/figs-explicit]])
25:1	kk1l				0	# General Information:\n\nMoses continues speaking to the people of Israel.
25:2	m44y		rc://*/ta/man/translate/figs-activepassive	If the guilty man deserves to be beaten	0	If your language does not use the passive form in this way, you can state this in active form or in another way that is natural in your language. Alternate translation: “If the judge orders them to beat the guilty man”
25:2	b3ki		rc://*/ta/man/translate/figs-activepassive	be beaten in his presence	0	If your language does not use the passive form in this way, you can state this in active form or in another way that is natural in your language. Alternate translation: “he will watch them beat him”
25:2	iku9			with the ordered number of blows, as was his crime	0	Alternate translation: “the number of times he has ordered because of the bad deed he did”
25:3	ytf3				0	# General Information:\n\nMoses continues speaking to the people of Israel.
25:3	e1n2		rc://*/ta/man/translate/translate-numbers	The judge may give him forty blows	0	Alternate translation: “The judge may say that they should beat the guilty person 40 times”
25:3	p5e2			but he may not exceed that number	0	Alternate translation: “but the judge may not order them to beat him more than 40 times”
25:3	n2km			for if he should exceed that number and beat him with many more blows	0	Alternate translation: “because if the judge orders them to beat him many more than 40 times”
25:3	l8ju		rc://*/ta/man/translate/figs-activepassive	then your fellow Israelite would be humiliated before your eyes	0	This may be stated in active form. Alternate translation: “then the judge would humiliate your fellow Israelite in front of all of the people of Israel”
25:3	s8b7		rc://*/ta/man/translate/figs-synecdoche	humiliated before your eyes	0	Here the people are represented by their “eyes” to emphasize what they see. Alternate translation: “humiliated, and you would all see it”
25:4	zw1w			You must not muzzle the ox	0	Alternate translation: “You must not put something over the mouth of an ox”
25:4	jy42			when he treads out the grain	0	while he separates the grain from the chaff by walking on it or dragging heavy wood over it
25:5	w7si				0	# General Information:\n\nMoses is still speaking to the people of Israel.
25:5	a1gx			If brothers live together	0	This could mean: (1) “If brothers live on the same property” or (2) “If brothers live near each other.”
25:5	e3vx		rc://*/ta/man/translate/figs-activepassive	then the wife of the dead man must not be married off to someone	0	If your language does not use the passive form in this way, you can state this in active form or in another way that is natural in your language. Alternate translation: “then the family of the dead man must not let the widow marry someone”
25:5	y2p8		rc://*/ta/man/translate/figs-euphemism	shall go in to her	0	This is a euphemism. Alternate translation: “shall have sexual relations with her”
25:5	j4zw			do the duty of a husband’s brother to her	0	Alternate translation: “do what the brother of a dead husband is supposed to do”
25:6	tf4h		rc://*/ta/man/translate/figs-metonymy	will succeed in the name of that man’s dead brother	0	The word “name” is a metonym for the person’s family line. Alternate translation: “will continue the family line of that man’s dead brother”
25:6	d4l7		rc://*/ta/man/translate/figs-metonymy	so that his name will not perish from Israel	0	The word “name” is a metonym for the person’s family line. Alternate translation: “so that his family line will not disappear from Israel”
25:7	clc2				0	# General Information:\n\nMoses continues speaking to the people of Israel.
25:7	hf36		rc://*/ta/man/translate/figs-explicit	must go up to the gate to the elders	0	The full meaning of this statement can be made explicit. Alternate translation: “must go up to the city gate where the elders judge cases”
25:7	v965		rc://*/ta/man/translate/figs-metonymy	refuses to raise up for his brother a name	0	Here “name” refers to the memory of someone through his descendants. Alternate translation: “refuses to give his brother a son”
25:7	d9aj			he will not perform the duty of a husband’s brother to me	0	Alternate translation: “he will not do what a husband’s brother is supposed to do and marry me”
25:8	sx4h			I do not wish to take her	0	Alternate translation: “I do not wish to marry her”
25:9	wrp9				0	# General Information:\n\nMoses continues speaking to the people of Israel.
25:9	d6jx			must come up to him in the presence of the elders	0	Alternate translation: “must walk up close to him with the elders there watching”
25:9	e9kq		rc://*/ta/man/translate/figs-metonymy	who does not build up his brother’s house	0	Here “house” is a metonym for the family. Alternate translation: “who does not give his brother a son and continue his brother’s family line”
25:10	py4m			His name will be called in Israel	0	Alternate translation: “People in Israel will know his family as”
25:10	hsh9		rc://*/ta/man/translate/figs-explicit	The house of him whose sandal has been taken off	0	Here removing the sandal symbolizes that the brother would not receive any of the property of his dead brother. The full meaning of this statement can be made explicit. This can also be stated in active form. Alternate translation: “The house of him whose sandal his brother’s widow took off his foot” or “The family of a man who did not marry the wife of his dead brother” or “The family whom everyone despises” or “The family who is shameful” (See also: [[rc://*/ta/man/translate/figs-activepassive]])
25:11	qu3t		rc://*/ta/man/translate/figs-you		0	# General Information:\n\nMoses speaks to the Israelites as if they were one man, so the words “you” and “your” here are singular.
25:11	fd81		rc://*/ta/man/translate/figs-metonymy	out of the hand of him who struck him	0	Here “hand” refers to power or control. Alternate translation: “so the one who struck him will not strike him again” or “from the man who hit him”
25:12	lc9r		rc://*/ta/man/translate/figs-synecdoche	your eye must have no pity	0	Here “eye” means the whole person. Alternate translation: “you should not feel sorry for her” or “you must not show her mercy”
25:13	m4mm		rc://*/ta/man/translate/figs-you		0	# General Information:\n\nMoses speaks to the Israelites as if they were one man, so the words “you” and “your” here are singular.
25:13	bt47		rc://*/ta/man/translate/figs-explicit	You must not have in your bag different weights, a large and a small	0	The full meaning of this statement can be made explicit. You can also make clear the understood information. Alternate translation: “You must not cheat people by using a weight that is larger than you say it is when you buy things and by using a weight that is smaller than you say it is when you sell things” (See also: [[rc://*/ta/man/translate/figs-ellipsis]])
25:13	q2yv			weights	0	Weights were stones used on a balance to determine how much something weighs
25:14	bt5b		rc://*/ta/man/translate/figs-explicit	You must not have in your house different measures, a large and a small	0	The full meaning of this statement can be made explicit. You can also make clear the understood information. Alternate translation: “You must not cheat people by using a measure that is larger than you say it is when you buy things and by using a measure that is smaller than you say it is when you sell things” (See also: [[rc://*/ta/man/translate/figs-ellipsis]])
25:14	n9g6			measures	0	A measure was a basket or other container for measuring how much there is of something.
25:15	q2jf		rc://*/ta/man/translate/figs-you		0	# General Information:\n\nMoses continues speaking to the people of Israel about using fair weights and measures when buying and selling. He speaks to the Israelites as if they were one man, so the words “you” and “your” here are singular.
25:15	emm1			A perfect and just	0	Alternate translation: “A correct and fair”
25:15	h3e2			weight … measure	0	See how you translated these words in [Deuteronomy 25:13](../25/13.md).
25:15	lu1x		rc://*/ta/man/translate/figs-idiom	your days may be long	0	This is an idiom. Alternate translation: “you may live for a long time”
25:16	xsn1			For all who do such things, all that act unrighteously	0	Alternate translation: “because everyone who cheats people by using different sized weights and measures”
25:17	za5v		rc://*/ta/man/translate/figs-you		0	# General Information:\n\nMoses speaks to the Israelites as if they were one man, so except where noted the words “you” and “your” here are singular.
25:17	fs1s		rc://*/ta/man/translate/figs-idiom	Call to mind what Amalek did to you	0	This is an idiom, and “Amalek” is a metonym for the Amelikite people. Alternate translation: “Remember what the Amalekites did to you” (See also: [[rc://*/ta/man/translate/translate-names]] and [[rc://*/ta/man/translate/figs-metonymy]])
25:17	y9yn		rc://*/ta/man/translate/figs-you	as you came out	0	The word “you” here is plural.
25:18	yp1n			how he met you on the road	0	Alternate translation: “how they met you along the way”
25:18	h41g			attacked those of you at the rear	0	Alternate translation: “attacked those of your people who were in the back of the line”
25:18	f2uv			all who were feeble in your rear	0	Alternate translation: “all the people who were weak in the back of the line”
25:18	bv3r		rc://*/ta/man/translate/figs-doublet	faint and weary	0	These words have similar meanings and emphasize how tired the people were. Alternate translation: “tired and exhausted”
25:18	ig25		rc://*/ta/man/translate/figs-explicit	he did not honor God	0	The full meaning of this statement can be made explicit. Alternate translation: “he was not afraid of God’s punishment” or “he did not respect God”
25:19	gv8d			you must blot out the remembrance of Amalek from under heaven	0	Alternate translation: “you must kill all of the Amalekites so that nobody will remember them anymore”
26:intro	t97p				0	# Deuteronomy 26 General Notes\n\n## Structure and formatting\n\nThis chapter recalls the great events of Israel’s history when Yahweh brought them out of Egypt.
26:1	yl9f		rc://*/ta/man/translate/figs-you		0	# General Information:\n\nMoses speaks to the Israelites as if they were one man, so the words “you” and “your” here are singular.
26:2	epa3		rc://*/ta/man/translate/translate-ordinal	some of the first of all the harvest	0	Alternate translation: “some of the first fruits of the harvest” or “some of the first crops of the harvest.” This “first” is the ordinal number for one.
26:3	wq9z		rc://*/ta/man/translate/figs-you		0	# General Information:\n\nMoses speaks to the Israelites as if they were one man, so the words “you” and “your” here are singular.
26:5	u2nt		rc://*/ta/man/translate/figs-you		0	# General Information:\n\nMoses speaks to the Israelites as if they were one man, so the words “you” and “your” here are singular.
26:5	tpv8			My ancestor was a wandering Aramean	0	This is the beginning of the statement that the Israelite male should make when bringing his basket.
26:5	tq54			a wandering Aramean	0	This refers to Jacob, who was the ancestor of all the Israelites. He lived for many years in Aram-Nahairam, a region located in Syria.
26:5	k6c8			stayed there	0	Alternate translation: “lived the rest of his life there”
26:5	fi9k		rc://*/ta/man/translate/figs-metonymy	There he became	0	The word “he” is a metonym for “Jacob’s descendants.”
26:5	bu5w		rc://*/ta/man/translate/figs-doublet	a great, mighty	0	These words mean basically the same thing. They emphasize that Israel became a large and powerful nation. Alternate translation: “very great”
26:6	i527				0	# General Information:\n\nThis continues what the Israelite must say when he brings his first crops to Yahweh.
26:6	ujn6		rc://*/ta/man/translate/figs-doublet	treated us badly and afflicted us	0	These two phrases say basically the same thing. They emphasize that the Egyptians acted very harshly.
26:6	c31y		rc://*/ta/man/translate/figs-exclusive	treated us	0	Here “us” refers to the people of Israel that were living in Egypt. The speaker includes himself as one of the people whether he lived in Egypt or not.
26:7	yr33		rc://*/ta/man/translate/figs-metonymy	he heard our voice	0	Here “voice” refers to the whole person and his cries or prayers. Alternate translation: “he heard our cries” or “he heard our prayers”
26:7	g82f			our affliction, our labor, and our oppression	0	Alternate translation: “that the Egyptians were afflicting us, that we were doing very hard work, and that the Egyptians were oppressing us”
26:8	c2ae				0	# General Information:\n\nThis continues what the Israelite must say when he brings his first crops to Yahweh.
26:8	bl9x		rc://*/ta/man/translate/figs-exclusive	Yahweh brought us	0	Here “us” refers to the people of Israel that were living in Egypt. The speaker includes himself as one of the people whether he lived in Egypt or not.
26:8	qdu1		rc://*/ta/man/translate/figs-metaphor	with a mighty hand, with an outstretched arm	0	Here “a mighty hand” and “an outstretched arm” are metaphors for Yahweh’s power. See how you translated these words in [Deuteronomy 4:34](../04/34.md). Alternate translation: “by showing his mighty power”
26:8	r6wp			with great fearsomeness	0	Alternate translation: “with acts that terrified the people who saw them”
26:9	e5yf			a land that flows with milk and honey	0	This is an idiom. See how you translated this in [Deuteronomy 6:3](../06/03.md). Alternate translation: “a land where plenty of milk and honey flow” or “a land that is excellent for cattle and farming”
26:10	w7qd		rc://*/ta/man/translate/figs-you		0	# General Information:\n\nMoses continues telling the Israelites what they must say when they bring theire first crops to Yahweh. He speaks to them as if they were one man, so the words “you” and “your” here are singular.
26:10	i91e			first of the harvest	0	Alternate translation: “first fruits of the harvest” or “first crops of the harvest”
26:10	w4db			You must set it down	0	Alternate translation: “You must set the basket down.”
26:11	n6y8			you must rejoice in all the good that Yahweh your God has done for you	0	Alternate translation: “you must rejoice and be grateful for all the good things that Yahweh your God has done for you”
26:12	m35u		rc://*/ta/man/translate/figs-you		0	# General Information:\n\nMoses speaks to the Israelites as if they were one man, so the words “you” and “your” here are singular.
26:12	hy2p		rc://*/ta/man/translate/translate-ordinal	in the third year	0	This “third” is the ordinal number for three. Every three years the people of Israel gave a tenth of the harvest to the poor.
26:12	whv6			fatherless	0	These are children whose parents have both died and do not have relatives to care for them.
26:12	qtq6			widow	0	This means a woman whose husband has died and has no children to care for her now that she is old.
26:12	w7jj		rc://*/ta/man/translate/figs-synecdoche	eat within your city gates and be filled	0	Here “gates” means towns or cities. Alternate translation: “so that those within your towns may have enough food to eat”
26:13	m9iv			I have brought out of	0	These are the first words of another statement that the Israelite was supposed to say.
26:13	br99			neither have I forgotten them	0	This means that he has obeyed all of God’s commandments.
26:14	ptc4				0	# General Information:\n\nThis continues what the Israelite must say to Yahweh when he gives his tithe to the poor.
26:14	u6sj			I have not eaten any of it in my mourning	0	Alternate translation: “I have not eaten any of the tithe while I was mourning”
26:14	at8m		rc://*/ta/man/translate/figs-explicit	when I was impure	0	Here “impure” means the person is unclean according to the Law. God does not allow an unclean person to touch the tithe he is giving to God. The full meaning of this statement can be made explicit. Alternate translation: “when I was unclean according to the Law” or “when the law says I cannot touch it”
26:14	i6zz		rc://*/ta/man/translate/figs-metonymy	I have listened to the voice of Yahweh my God; I have obeyed everything you have commanded me to do	0	Here “voice of Yahweh” is a metonym for what Yahweh says. Both statements share similar meanings. They emphasize that the person has obeyed all of God’s commands. (See also: [[rc://*/ta/man/translate/figs-parallelism]])
26:15	q1e2		rc://*/ta/man/translate/figs-doublet	from the holy place where you live, from heaven	0	These two phrases mean the same thing. Alternate translation: “from heaven, your holy dwelling place”
26:15	y7c5			a land flowing with milk and honey	0	This is an idiom. See how you translated this in [Deuteronomy 6:3](../06/03.md). Alternate translation: “a land where plenty of milk and honey flow” or “a land that is excellent for cattle and farming”
26:16	q8i6		rc://*/ta/man/translate/figs-you		0	# General Information:\n\nMoses speaks to the Israelites as if they were one man, so the words “you” and “your” here are singular.
26:16	lvb6		rc://*/ta/man/translate/figs-metonymy	with all your heart and with all your soul	0	Here “heart” and “soul” are metonyms for a person’s inner being. These two phrases are used together to mean “completely” or “earnestly.” See how you translated this in [Deuteronomy 4:29](../04/29.md). (See also: [[rc://*/ta/man/translate/figs-doublet]])
26:17	v3dx		rc://*/ta/man/translate/figs-parallelism	that you will walk in his ways and keep his statutes, his commandments, and his decrees, and that you will listen to his voice	0	The words “walk,” “keep,” and “listen” have similar meanings here. Here “voice” refers to what God has said. Alternate translation: “that you will completely obey everything Yahweh commands” (See also: [[rc://*/ta/man/translate/figs-metonymy]])
26:18	c7hk		rc://*/ta/man/translate/figs-you		0	# General Information:\n\nMoses speaks to the Israelites as if they were one man, so the words “you” and “your” here are singular.
26:18	wri1			a people who are his own possession	0	Alternate translation: “a people who belong to him”
26:19	q8jb		rc://*/ta/man/translate/figs-idiom	he will set you high above	0	This is an idiom. Alternate translation: “he will make you more important than” or “he will make you greater than”
26:19	p58x			he will set you high above all the other nations that he has made, and you will receive praise, fame, and honor	0	This could mean: (1) “he will cause you to become greater than any other nation that he has established, and he will enable you to praise him and honor him” or (2) “he will have people praise you more than they praise every other nation that he has made; people will say that you are better than any other nation, and they will honor you.”
26:19	lg4i		rc://*/ta/man/translate/figs-metaphor	You will be a people that is set apart to Yahweh your God	0	Yahweh choosing the people of Israel to belong to him in a special way is spoken of as if Yahweh set them apart from all other nations. If your language does not use the passive form in this way, you can state this in active form or in another way that is natural in your language. Alternate translation: “Yahweh your God will set you apart from other nations” (See also: [[rc://*/ta/man/translate/figs-activepassive]])
27:intro	uy69				0	# Deuteronomy 27 General Notes\n\n## Important figures of speech in this chapter\n\n### “May the man be cursed”\nThis phrase is repeated several times in this chapter. This parallelism serves as a warning to the Israelites when they will live in the Promised Land. This is part of the covenant Yahweh made with Moses. (See: [[rc://*/tw/dict/bible/kt/promisedland]] and [[rc://*/tw/dict/bible/kt/lawofmoses]])
27:1	mu7e		rc://*/ta/man/translate/figs-you		0	# General Information:\n\nMoses speaks to the Israelites as if they were one man, so except where noted, the words “you” and “your” here are singular.
27:1	ya1q		rc://*/ta/man/translate/figs-you	command you today	0	Moses is speaking to the Israelites as a group, so the word “you” is plural.
27:1	g7rq			I command	0	Here “I” refers to Moses. The elders are there in agreement with Moses, but he is the only one speaking.
27:2	yul5		rc://*/ta/man/translate/figs-you	you will pass	0	Moses is speaking to the Israelites as a group, so the word “you” is plural.
27:2	c7s3		rc://*/ta/man/translate/figs-explicit	plaster them with plaster	0	Plaster is usually a mixture of lime, sand, and water that is spread on something. It dries to form a hard, smooth surface on which a person can write. Alternate translation: “spread plaster on them” or “make them so you can write on them”
27:3	yd13		rc://*/ta/man/translate/figs-idiom	a land flowing with milk and honey	0	This is an idiom. See how you translated this in [Deuteronomy 6:3](../06/03.md). Alternate translation: “a land where plenty of milk and honey flow” or “a land that is excellent for cattle and farming”
27:4	rjy8		rc://*/ta/man/translate/figs-you		0	# General Information:\n\nMoses speaks to the Israelites as if they were one man, so the words “you” and “your” here are singular.
27:4	l6gl		rc://*/ta/man/translate/figs-you	you have passed … set up … I am commanding you	0	Moses is addressing the Israelites as a group, so the instances of “you” and the command “set up” are plural.
27:4	gk8x			plaster them with plaster	0	Alternate translation: “spread plaster on them” or “make them so you can write on them.” See how you translated this in [Deuteronomy 27:2](../27/02.md).
27:4	vvi2			Mount Ebal	0	This is a mountain near Shechem. See how you translated it in [Deuteronomy 11:29](../11/29.md).
27:5	ebq3		rc://*/ta/man/translate/figs-explicit	you must raise no iron tool to work the stones	0	This refers to the chisels that would make the stones smoother, in order that they might fit together better. The full meaning of this statement can be made explicit. Alternate translation: “you will not shape the altar stones with iron tools”
27:6	c115		rc://*/ta/man/translate/figs-you		0	# General Information:\n\nMoses speaks to the Israelites as if they were one man, so the words “you” and “your” here are singular.
27:6	y47u			unworked stones	0	stones in their natural shape that no one has shaped with metal tools
27:8	fa2n			write on the stones	0	This refers to the stones they were to set up on Mount Ebal and cover with plaster. See how you translated this in [Deuteronomy 27:2](../27/02.md) and [Deuteronomy 27:4](./04.md).
27:9	dv5w		rc://*/ta/man/translate/figs-you		0	# General Information:\n\nMoses speaks to the Israelites as if they were one man, so the words “you” and “your” here are singular.
27:10	q49w		rc://*/ta/man/translate/figs-metonymy	obey the voice of Yahweh your God	0	Here the metonym “voice of Yahweh” refers to what he says. Alternate translation: “obey what Yahweh your God says”
27:10	f9l6			I am commanding	0	Moses is commanding. The Levites are there in agreement with Moses, but he is the only one speaking.
27:12	p66t		rc://*/ta/man/translate/figs-metonymy	These tribes	0	Here the metonym “tribes” refers to the people from the tribes of Simeon, Levi, Judah, Issachar, Joseph, and Benjamin. Alternate translation: “The people from these tribes”
27:12	s7rz			Mount Gerizim	0	A small mountain north of Mount Ebal. See how you translated this in [Deuteronomy 11:29](../11/29.md).
27:12	rsu5			Joseph	0	This combines the tribes of Ephraim and Manasseh, who were descendants of Joseph.
27:13	ax7s			Mount Ebal	0	See how you translated this in [Deuteronomy 11:29](../11/29.md).
27:13	p9b6			pronounce curses	0	Alternate translation: “say in a loud voice how Yahweh will curse Israel”
27:15	pp2u		rc://*/ta/man/translate/figs-activepassive	May the man be cursed … sets it up in secret	0	This is the statement the Levites must shout to all the people of Israel. It may be stated in active form. Alternate translation: “May Yahweh curse the person … sets it up in secret”
27:15	ne2d		rc://*/ta/man/translate/figs-idiom	the work of the hands of a craftsman	0	This is an idiom. Alternate translation: “something a man has made”
27:15	jjw2			craftsman	0	a man who knows how to make things well
27:16	m7ef				0	# General Information:\n\nMoses continues telling the Levites and the people what they must say.
27:16	igu1		rc://*/ta/man/translate/figs-activepassive	May the man be cursed	0	This may be stated in active form. Alternate translation: “May Yahweh curse the man”
27:17	api7		rc://*/ta/man/translate/figs-explicit	who removes his neighbor’s landmark	0	The full meaning of the statement can be made explicit. Alternate translation: “who takes land away from his neighbor by moving the markers on the borders of his land”
27:18	s55n				0	# General Information:\n\nMoses continues telling the Levites and the people what they must say.
27:18	f4in		rc://*/ta/man/translate/figs-activepassive	May the man be cursed	0	This may be stated in active form. See how you translated this in [Deuteronomy 27:16](../27/16.md). Alternate translation: “May Yahweh curse the man”
27:19	b9gc		rc://*/ta/man/translate/figs-metaphor	uses force to take away the justice due to a foreigner … widow	0	Moses speaks of justice as if it were a physical object that a stronger person can violently pull away from a weaker person. Your language might have one word that means “use force to take away.” See how you translated these words in [Deuteronomy 24:17](../24/17.md). Alternate translation: “treats a foreigner … widow unfairly”
27:19	ed5u			fatherless	0	These are children whose parents have both died and do not have relatives to care for them.
27:19	cnk8			widow	0	This means a woman whose husband has died and has no children to care for her in her old age.
27:20	fzq9				0	# General Information:\n\nMoses continues telling the Levites and the people what they must say.
27:20	s47r		rc://*/ta/man/translate/figs-activepassive	May the man be cursed	0	If your language does not use the passive form in this way, you can state this in active form or in another way that is natural in your language. See how you translated this in [Deuteronomy 27:16](../27/16.md). Alternate translation: “May Yahweh curse the man”
27:20	szg5			his father’s wife	0	This does not refer to the man’s mother, but another wife of his father.
27:20	jzl8		rc://*/ta/man/translate/figs-explicit	he has taken away his father’s rights	0	When a man marries a woman, only he has the legal right to sleep with her. The full meaning of this statement may be made explicit. Alternate translation: “he has taken away his father’s legal rights”
27:22	p8ac				0	# General Information:\n\nMoses continues telling the Levites and the people what they must say.
27:22	zer5		rc://*/ta/man/translate/figs-activepassive	May the man be cursed	0	This may be stated in active form. See how you translated this in [Deuteronomy 27:16](../27/16.md). Alternate translation: “May Yahweh curse the man”
27:22	rhp9			the daughter of his father, or with the daughter of his mother	0	This means a man cannot sleep with his sister, even if she has a different mother or father.
27:24	q772				0	# General Information:\n\nMoses continues telling the Levites and the people what they must say.
27:24	n57s		rc://*/ta/man/translate/figs-activepassive	May the man be cursed	0	This may be stated in active form. See how you translated this in [Deuteronomy 27:16](../27/16.md). Alternate translation: “May Yahweh curse the man”
27:26	mmv3				0	# General Information:\n\nMoses continues telling the Levites and the people what they must say.
27:26	z9xa		rc://*/ta/man/translate/figs-activepassive	May the man be cursed	0	This may be stated in active form. See how you translated this in [Deuteronomy 27:16](../27/16.md). Alternate translation: “May Yahweh curse the man”
28:intro	f2wv				0	# Deuteronomy 28 General Notes\n\n## Special concepts in this chapter\n\n### Blessings and warnings\n\nThis chapter explains some of the blessings and warnings associated with Israel’s obedience to the law of Moses. (See: [[rc://*/tw/dict/bible/kt/bless]] and [[rc://*/tw/dict/bible/kt/lawofmoses]])
28:1	cg2q		rc://*/ta/man/translate/figs-you		0	# General Information:\n\nMoses speaks to the Israelites as if they were one man, so the words “you” and “your” here are singular.
28:1	f13g		rc://*/ta/man/translate/figs-metonymy	to the voice of Yahweh your God	0	Here the metonym “voice of Yahweh” refers to what he says. Alternate translation: “to what Yahweh your God says”
28:1	nmq7			so as to keep	0	Alternate translation: “and obey”
28:1	gb5d		rc://*/ta/man/translate/figs-metaphor	set you above	0	Moses speaks of being important or being great as if it were being physically higher, as on a higher hill. Alternate translation: “make you more important than” or “make you greater than”
28:2	w8tx		rc://*/ta/man/translate/figs-metaphor	All these blessings will come on you and overtake you	0	Moses describes the blessings as a person who would attack them by surprise or chase and catch them. Alternate translation: “Yahweh will bless you like this in ways that will completely surprise you, and it will be as if you cannot escape having him bless you” (See also: [[rc://*/ta/man/translate/figs-personification]])
28:3	wiv2		rc://*/ta/man/translate/figs-you		0	# General Information:\n\nMoses speaks to the Israelites as if they were one man, so the words “you” and “your” here are singular.
28:3	uv27		rc://*/ta/man/translate/figs-activepassive	Blessed will you be	0	If your language does not use the passive form in this way, you can state this in active form or in another way that is natural in your language. Alternate translation: “Yahweh will bless you”
28:3	z33g		rc://*/ta/man/translate/figs-merism	in the city … in the field	0	This merism means that Yahweh will bless them everywhere.
28:4	t3s8		rc://*/ta/man/translate/figs-idiom	the fruit of your body, and the fruit of your ground, and the fruit of your beasts	0	These idioms for “your children, and your crops, and all your animals” form a merism for everything the Israelites valued. (See also: [[rc://*/ta/man/translate/figs-merism]])
28:4	t45f		rc://*/ta/man/translate/figs-doublet	the fruit of your beasts, the increase of your cattle, and the young of your flock	0	This doublet is three ways of saying that Yahweh will make the Israelites’ animals many and strong. Alternate translation: “all of your animals along with the calves of the cattle and the lambs of the flocks”
28:5	w512		rc://*/ta/man/translate/figs-you		0	# General Information:\n\nMoses speaks to the Israelites as if they were one man, so the words “you” and “your” here are singular.
28:5	mk51		rc://*/ta/man/translate/figs-activepassive	Blessed will be	0	If your language does not use the passive form in this way, you can state this in active form or in another way that is natural in your language. Alternate translation: “Yahweh will bless”
28:5	lu31		rc://*/ta/man/translate/figs-metonymy	your basket and your kneading trough	0	Israelites used a basket to carry grain. A “kneading trough” was a bowl they used to mix the grain and make bread. Alternate translation: “all the food you grow and all the food you eat”
28:6	cm5f		rc://*/ta/man/translate/figs-merism	when you come in … when you go out	0	This merism refers to all of life’s activities everywhere they go.
28:7	ky89		rc://*/ta/man/translate/figs-you		0	# General Information:\n\nMoses speaks to the Israelites as if they were one man, so the words “you” and “your” here are singular.
28:7	p5y5		rc://*/ta/man/translate/figs-activepassive	cause your enemies who rise up against you to be struck down before you	0	If your language does not use the passive form in this way, you can state this in active form or in another way that is natural in your language. Alternate translation: “cause you to defeat the armies that attack you”
28:7	u7a7			but will flee before you seven ways	0	Alternate translation: “but they will run away from you in seven directions”
28:7	x6u8		rc://*/ta/man/translate/figs-idiom	seven ways	0	This is an idiom. The actual number could be more or less than seven. Alternate translation: “in many different directions”
28:8	ppz6		rc://*/ta/man/translate/figs-metaphor	Yahweh will command the blessing to come on you in your barns	0	Moses describes Yahweh blessing the Israelites as if Yahweh were commanding a person to attack them by surprise. Alternate translation: “When Yahweh blesses you, you will be surprised by how much grain you have in your barns” (See also: [[rc://*/ta/man/translate/figs-personification]])
28:8	r2ab		rc://*/ta/man/translate/figs-idiom	in all that you put your hand to	0	This is an idiom. Alternate translation: “in everything you do”
28:9	xw3n		rc://*/ta/man/translate/figs-you		0	# General Information:\n\nMoses speaks to the Israelites as if they were one man, so the words “you” and “your” here are singular.
28:9	a5t2		rc://*/ta/man/translate/figs-metaphor	Yahweh will establish you as a people that is set apart for himself	0	Yahweh choosing the people of Israel to belong to him in a special way is spoken of as if Yahweh put them in a place different from the place all other nations live in. Alternate translation: “Yahweh will make you a holy people that belongs to him”
28:10	k3wc		rc://*/ta/man/translate/figs-metonymy	you are called by the name of Yahweh	0	Here the metonym “called by the name of Yahweh” means belonging to him. If your language does not use the passive form in this way, you can state this in active form or in another way that is natural in your language. Alternate translation: “Yahweh has called you his own” (See also: [[rc://*/ta/man/translate/figs-activepassive]])
28:11	jw4n		rc://*/ta/man/translate/figs-you		0	# General Information:\n\nMoses speaks to the Israelites as if they were one man, so the words “you” and “your” here are singular.
28:11	i27w		rc://*/ta/man/translate/figs-idiom	in the fruit of your body, in the fruit of your cattle, in the fruit of your ground	0	This is an idiom. See how you translated these words in [Deuteronomy 28:4](../28/04.md). Alternate translation: “with children, animals, and crops”
28:12	rc3i		rc://*/ta/man/translate/figs-metaphor	his storehouse of the heavens	0	Moses speaks of the clouds from which the rain falls as if they were a building where he stores the rain. Alternate translation: “the clouds”
28:12	x3c1			at the right time	0	Alternate translation: “when the crops need it”
28:12	lb4j		rc://*/ta/man/translate/figs-synecdoche	all the work of your hand	0	The word “hand” is a synecdoche for the whole person. Alternate translation: “all the work that you do”
28:13	czu1		rc://*/ta/man/translate/figs-you		0	# General Information:\n\nMoses speaks to the Israelites as if they were one man, so the words “you” and “your” here are singular.
28:13	am9q		rc://*/ta/man/translate/figs-metaphor	the head, and not the tail	0	This metaphor describes the nation of Israel as an animal and means the Israelites will always be the leaders over other nations and never the servants following behind them. The Israelites will be superior in power, money, and honor.
28:13	yc2s			will be only above … will never be beneath	0	The Israelites will rule over others but never have others rule them.
28:13	dhn1		rc://*/ta/man/translate/figs-you	I am commanding you	0	Moses is speaking to all the Israelites, so the word “you” is plural.
28:14	ce8r		rc://*/ta/man/translate/figs-metaphor	if you do not turn away from any of the words that I am commanding you today, to the right hand or to the left, so as to go after other gods to serve them	0	Disobeying Yahweh and worshiping other gods is spoken of as if a person physically turned and went in a different direction from Yahweh’s words. Alternate translation: “if you do not disobey what I am commanding you today by serving other gods”
28:15	k4bm		rc://*/ta/man/translate/figs-you		0	# General Information:\n\nMoses speaks to the Israelites as if they were one man, so the words “you” and “your” here are singular.
28:15	hi33			But if	0	Here Moses starts describing the curses the people will receive if they disobey.
28:15	x89v		rc://*/ta/man/translate/figs-metonymy	the voice of Yahweh your God	0	Here the metonym “voice of Yahweh” means what Yahweh says. Alternate translation: “what Yahweh your God is saying”
28:15	g8p4		rc://*/ta/man/translate/figs-metaphor	then all these curses will come on you and overtake you	0	Moses describes the curses as a person who would attack them by surprise or chase and catch them. Alternate translation: “Yahweh will curse you like this in ways that will completely surprise you, and it will be as if you cannot escape having him curse you” (See also: [[rc://*/ta/man/translate/figs-personification]])
28:15	xl16			come on you and overtake you	0	See how you translated this in [Deuteronomy 28:2](../28/02.md).
28:16	gl2a		rc://*/ta/man/translate/figs-you		0	# General Information:\n\nMoses speaks to the Israelites as if they were one man, so the words “you” and “your” here are singular.
28:16	nf28		rc://*/ta/man/translate/figs-activepassive	Cursed will you be	0	If your language does not use the passive form in this way, you can state this in active form or in another way that is natural in your language. Alternate translation: “Yahweh will curse you”
28:16	rs5i		rc://*/ta/man/translate/figs-merism	in the city … in the field	0	This merism means that Yahweh will bless them everywhere. See how you translated this in [Deuteronomy 28:3](../28/03.md).
28:17	ii5p		rc://*/ta/man/translate/figs-metonymy	your basket and your kneading trough	0	The Israelites used a basket to carry grain. A “kneading trough” was a bowl they used to mix the grain and make bread. See how you translated this in [Deuteronomy 28:5](../28/05.md). Alternate translation: “all the food you grow and all the food you eat”
28:18	k7ip		rc://*/ta/man/translate/figs-you		0	# General Information:\n\nMoses speaks to the Israelites as if they were one man, so the words “you” and “your” here are singular.
28:18	nhd7		rc://*/ta/man/translate/figs-activepassive	Cursed will be	0	If your language does not use the passive form in this way, you can state this in active form or in another way that is natural in your language. Alternate translation: “Yahweh will curse”
28:18	ewg6		rc://*/ta/man/translate/figs-idiom	the fruit of your body, the fruit of your ground	0	This is an idiom for “your children, your crops.” See how you translated this in [Deuteronomy 28:4](../28/04.md).
28:18	xsg2		rc://*/ta/man/translate/figs-doublet	the increase of your cattle, and the young of your flock	0	This doublet is two ways of saying that Yahweh will make the Israelites’ animals many and strong. Alternate translation: “the calves of the cattle and the lambs of the flocks”
28:19	mk23		rc://*/ta/man/translate/figs-merism	when you come in … when you go out	0	This merism refers to all of life’s activities everywhere they go. See how you translated this in [Deuteronomy 28:6](../28/06.md)
28:20	p97u		rc://*/ta/man/translate/figs-you		0	# General Information:\n\nMoses speaks to the Israelites as if they were one man, so the words “you” and “your” here are singular.
28:20	m9t5			curses, confusion, and rebukes	0	Alternate translation: “disasters, fear, and frustration”
28:20	bcy3		rc://*/ta/man/translate/figs-idiom	in all that you put your hand to	0	This is an idiom. Alternate translation: “in everything you do”
28:20	srg3		rc://*/ta/man/translate/figs-activepassive	until you are destroyed	0	If your language does not use the passive form in this way, you can state this in active form or in another way that is natural in your language. Alternate translation: “until your enemies destroy you”
28:20	sy2b			forsaken me	0	Here “me” refers to Yahweh.
28:21	sup8			cling to you	0	Alternate translation: “remain on you”
28:22	tj8c		rc://*/ta/man/translate/figs-you		0	# General Information:\n\nMoses speaks to the Israelites as if they were one man, so the words “you” and “your” here are singular.
28:22	c1zz			infectious diseases, with fever, with inflammation	0	Alternate translation: “diseases and burning fevers that will make you weak.” These all refer to diseases that cause people to grow weak and die.
28:22	su4y			with drought	0	Alternate translation: “with lack of rain”
28:22	k5ew			mildew	0	mold that grows on crops and causes them to rot
28:22	btm2		rc://*/ta/man/translate/figs-personification	These will pursue you	0	Moses speaks of the bad things that would happen to the Israelites as if they were people or animals who would chase after the Israelites. Alternate translation: “You will suffer from them”
28:23	alx9		rc://*/ta/man/translate/figs-you		0	# General Information:\n\nMoses speaks to the Israelites as if they were one man, so the words “you” and “your” here are singular.
28:23	xf1q		rc://*/ta/man/translate/figs-metaphor	skies … will be bronze	0	Moses speaks of the skies being like bronze because there will be no rain. Alternate translation: “skies … will give no rain”
28:23	eb3i		rc://*/ta/man/translate/figs-metaphor	the earth … will be iron	0	Moses speaks of the earth being like iron because no crops will grow. Alternate translation: “nothing will grow from the ground”
28:24	uz8n			Yahweh will make the rain of your land into powder and dust	0	Alternate translation: “instead of rain, Yahweh will send sandstorms”
28:24	zt41		rc://*/ta/man/translate/figs-activepassive	until you are destroyed	0	If your language does not use the passive form in this way, you can state this in active form or in another way that is natural in your language. Alternate translation: “until it destroys you”
28:25	b1re		rc://*/ta/man/translate/figs-you		0	# General Information:\n\nMoses speaks to the Israelites as if they were one man, so the words “you” and “your” here are singular.
28:25	z7yb		rc://*/ta/man/translate/figs-activepassive	Yahweh will cause you to be struck down before your enemies	0	If your language does not use the passive form in this way, you can state this in active form or in another way that is natural in your language. Alternate translation: “Yahweh will cause your enemies to strike you down”
28:25	yi77			to be struck down before	0	See how you translated this in [Deuteronomy 28:7](../28/07.md).
28:25	yfp6		rc://*/ta/man/translate/translate-numbers	will flee before them seven ways	0	This means the Israelites will be afraid and panic and run away from their enemies. See similar wording in [Deuteronomy 28:7](../28/07.md). Alternate translation: “you will flee in seven directions”
28:25	v9pl		rc://*/ta/man/translate/figs-idiom	seven ways	0	This is an idiom. Alternate translation: “in many different directions”
28:25	k6ms		rc://*/ta/man/translate/figs-activepassive	You will be tossed to and fro among all the kingdoms	0	If your language does not use the passive form in this way, you can state this in active form or in another way that is natural in your language. Alternate translation: “The peoples of the other nations will drive you from one nation to another”
28:27	wb3q		rc://*/ta/man/translate/figs-you		0	# General Information:\n\nMoses speaks to the Israelites as if they were one man, so the words “you” and “your” here are singular.
28:27	q4ig			the boils of Egypt	0	Alternate translation: “the same skin disease with which I cursed the Egyptians”
28:27	gf18			boils … ulcers, scurvy, and itch	0	These are different types of skin diseases.
28:27	kvf6		rc://*/ta/man/translate/figs-activepassive	from which you cannot be healed	0	If your language does not use the passive form in this way, you can state this in active form or in another way that is natural in your language. Alternate translation: “from which no one will be able to heal you”
28:29	we8c		rc://*/ta/man/translate/figs-simile	You will grope about at noonday like the blind grope in the darkness	0	Alternate translation: “You will be like blind people who grope in darkness even at noonday.” The Israelites will have a difficult life even when everyone else is enjoying life.
28:29	z6va			you will be always oppressed and robbed	0	Alternate translation: “stronger people will always oppress and rob you”
28:30	zt5j		rc://*/ta/man/translate/figs-you		0	# General Information:\n\nMoses speaks to the Israelites as if they were one man, so the words “you” and “your” here are singular.
28:31	gh8u		rc://*/ta/man/translate/figs-activepassive	Your ox will be slain before your eyes	0	If your language does not use the passive form in this way, you can state this in active form or in another way that is natural in your language. Alternate translation: “You will watch as someone kills your ox”
28:31	rf3y		rc://*/ta/man/translate/figs-activepassive	your donkey will be forcibly taken away from before you and will not be restored to you	0	If your language does not use the passive form in this way, you can state this in active form or in another way that is natural in your language. Alternate translation: “someone will take your donkey by force and will not give it back”
28:31	b24n		rc://*/ta/man/translate/figs-activepassive	Your sheep will be given to your enemies	0	If your language does not use the passive form in this way, you can state this in active form or in another way that is natural in your language. Alternate translation: “I will give your sheep to your enemies” or “I will allow your enemies to take your sheep”
28:32	wy9p		rc://*/ta/man/translate/figs-you		0	# General Information:\n\nMoses speaks to the Israelites as if they were one man, so the words “you” and “your” here are singular.
28:32	mic6		rc://*/ta/man/translate/figs-activepassive	Your sons and your daughters will be given to other peoples	0	If your language does not use the passive form in this way, you can state this in active form or in another way that is natural in your language. Alternate translation: “I will give your sons and your daughters to other peoples” or “Your enemies will take your sons and daughters”
28:32	c24q		rc://*/ta/man/translate/figs-synecdoche	your eyes will look for them the entire day, but will fail with longing for them	0	Here “your eyes” refers to the whole person. Alternate translation: “you will grow tired as you constantly watch for them and long to see them again”
28:32	lap6		rc://*/ta/man/translate/figs-metonymy	There will be no strength in your hand	0	Here the metonym “strength in your hand” refers to power. “Alternate translation: “You will be powerless to do anything about it”
28:33	xbz3		rc://*/ta/man/translate/figs-you		0	# General Information:\n\nMoses speaks to the Israelites as if they were one man, so the words “you” and “your” here are singular.
28:33	db4k		rc://*/ta/man/translate/figs-metonymy	a nation	0	Here the metonym “a nation” means the people from a nation. Alternate translation: “people from a nation”
28:33	hvh1		rc://*/ta/man/translate/figs-doublet	you will always be oppressed and crushed	0	The words “oppressed” and “crushed” mean basically the same thing. If your language does not use the passive form in this way, you can state this in active form or in another way that is natural in your language. Alternate translation: “they will always oppress and crush you” or “they will oppress you continually” (See also: [[rc://*/ta/man/translate/figs-activepassive]])
28:34	f8mx			you will become insane by what you have to see happen	0	Alternate translation: “what you see will make you go crazy”
28:35	e9zv		rc://*/ta/man/translate/figs-activepassive	from which you cannot be cured	0	If your language does not use the passive form in this way, you can state this in active form or in another way that is natural in your language. Alternate translation: “that no one will be able to cure”
28:36	k4cu		rc://*/ta/man/translate/figs-you		0	# General Information:\n\nMoses speaks to the Israelites as if they were one man, so the words “you” and “your” here are singular.
28:37	dwn5		rc://*/ta/man/translate/figs-doublet	of horror, a proverb, and a byword, among all the peoples where Yahweh will lead you away	0	Here the words “proverb” and “byword” mean basically the same thing. This can be translated as a new sentence. Alternate translation: “of horror. The people, in the places where Yahweh will send you, will make up proverbs and bywords about you” or “of horror. Yahweh will send you to peoples who will laugh at you and ridicule you”
28:37	lz2g			byword	0	a word or phrase that people use to shame others
28:38	lcl4		rc://*/ta/man/translate/figs-you		0	# General Information:\n\nMoses speaks to the Israelites as if they were one man, so the words “you” and “your” here are singular.
28:38	t8st			but will gather little seed in	0	Alternate translation: “but will harvest very little food”
28:40	ht5h		rc://*/ta/man/translate/figs-you		0	# General Information:\n\nMoses continues describing God’s curses if the people disobey him. He speaks to the Israelites as if they were one man, so the words “you” and “your” here are singular.
28:40	e99r			but you will not rub any of the oil on yourself	0	People would rub olive oil on themselves to make their skin healthy.
28:40	fi15		rc://*/ta/man/translate/figs-explicit	your olive trees will drop their fruit	0	You may need to make explicit that the fruit drops before it is ripe. Alternate translation: “your olive trees will drop their fruit before the fruit is ripe” or “the olives will fall off your olive trees before they are ripe”
28:42	if6w		rc://*/ta/man/translate/figs-you		0	# General Information:\n\nMoses speaks to the Israelites as if they were one man, so the words “you” and “your” here are singular.
28:43	cew2		rc://*/ta/man/translate/figs-genericnoun	The foreigner who is	0	This does not mean a specific foreigner but refers to foreigners in general. Alternate translation: “The foreigners who are”
28:43	j1wi		rc://*/ta/man/translate/figs-idiom	rise up above you higher and higher; you yourself will come down lower and lower	0	This idiom means foreigners will have more power, money, and honor than the Israelites.
28:44	ls98		rc://*/ta/man/translate/figs-genericnoun	He will … to him	0	This does not mean a specific foreigner (verse 43) but refers to foreigners in general. Alternate translation: “They will … to them”
28:44	wu98		rc://*/ta/man/translate/figs-metaphor	he will be the head, and you will be the tail	0	This means foreigners will have more power and authority than the Israelites. See how you translated a similar phrase in [Deuteronomy 28:13](../28/13.md).
28:45	lv3p		rc://*/ta/man/translate/figs-you		0	# General Information:\n\nMoses speaks to the Israelites as if they were one man, so the words “you” and “your” here are singular.
28:45	l54e		rc://*/ta/man/translate/figs-metaphor	All these curses will come on you and will pursue and overtake you until you are destroyed	0	Moses describes the curses as a person who would attack them by surprise or chase and catch them. See how you translated something similar in [Deuteronomy 28:2](../28/02.md). Alternate translation: “Yahweh will curse you like this in ways that will completely surprise you, and it will be as if he is chasing you and you cannot escape having him curse you” (See also: [[rc://*/ta/man/translate/figs-personification]])
28:45	sp9j		rc://*/ta/man/translate/figs-metonymy	to the voice of Yahweh your God	0	Here the words “voice of Yahweh” are a metonym for what Yahweh said. Alternate translation: “to what Yahweh your God said”
28:45	tb8t		rc://*/ta/man/translate/figs-doublet	his commandments and his regulations	0	The words “commandments” and “regulations” are a doublet for “all that Yahweh has commanded you to do.”
28:47	epc2		rc://*/ta/man/translate/figs-you		0	# General Information:\n\nMoses speaks to the Israelites as if they were one man, so the words “you” and “your” here are singular.
28:47	qt75		rc://*/ta/man/translate/figs-doublet	joyfulness and gladness of heart	0	Here “joyfulness” and “gladness of heart” mean the same thing. They emphasize that the people should have been very glad to worship Yahweh.
28:48	y9ia		rc://*/ta/man/translate/figs-metaphor	He will put a yoke of iron on your neck	0	This is a metaphor for Yahweh allowing the enemy to treat the Israelites cruelly and make them slaves.
28:49	b5tt		rc://*/ta/man/translate/figs-you		0	# General Information:\n\nMoses speaks to the Israelites as if they were one man, so the words “you” and “your” here are singular.
28:49	yl1h		rc://*/ta/man/translate/figs-doublet	from far away, from the ends of the earth	0	These two phrases mean the same thing and emphasize that the enemy will come from a nation that is very far away from Israel.
28:49	j169		rc://*/ta/man/translate/figs-idiom	from the ends of the earth	0	This is an idiom. Alternate translation: “from places that you know nothing about”
28:49	bjy5		rc://*/ta/man/translate/figs-simile	like an eagle flies to its victim	0	This means the enemy will come suddenly and the Israelites will not be able to stop them.
28:50	hsb9		rc://*/ta/man/translate/figs-metonymy	a nation with a fierce face that does not respect the aged and does not show favor	0	The word “nation” is a metonym for the people of that nation. Alternate translation: “a nation whose people have fierce expressions, who do not respect the aged and do not show favor”
28:51	n115		rc://*/ta/man/translate/figs-activepassive	until you are destroyed	0	If your language does not use the passive form in this way, you can state this in active form or in another way that is natural in your language. Alternate translation: “until they destroy you” or “until they leave you with nothing”
28:52	e3i5		rc://*/ta/man/translate/figs-you		0	# General Information:\n\nMoses continues describing the army that will attack the Israelites if they do not obey Yahweh. He speaks to the Israelites as if they were one man, so the words “you” and “your” here are singular.
28:52	x2h9		rc://*/ta/man/translate/figs-synecdoche	you in all your city gates	0	Here the phrase “city gates” represents a city. Alternate translation: “your cities”
28:53	vca7		rc://*/ta/man/translate/figs-metaphor	the fruit of your own body, the flesh of your sons and of your daughters	0	Here “the flesh of your sons and of your daughters” explains the metaphor “the fruit of your own body.” The people will be so hungry after the enemy army surrounds their city that they will eat their own children. (See also: [[rc://*/ta/man/translate/figs-parallelism]])
28:53	swr5		rc://*/ta/man/translate/figs-metaphor	the fruit of your own body	0	This speaks of children as if they were fruit that was produced by the bodies of their parents. Alternate translation: “your own children”
28:54	z4kd		rc://*/ta/man/translate/figs-you		0	# General Information:\n\nMoses speaks to the Israelites as if they were one man, so the words “you” and “your” here are singular.
28:54	g9qb			who is tender and very delicate among you—he	0	Alternate translation: “who is tender and very delicate among you—even he.” Moses is saying that not only those one would expect to eat their children, but even the last person one would expect to eat his own children will eat his children.
28:55	h7kb		rc://*/ta/man/translate/figs-synecdoche	all your city gates	0	Here “city gates” represents the cities themselves. Alternate translation: “all your cities”
28:56	x19d		rc://*/ta/man/translate/figs-you		0	# General Information:\n\nMoses speaks to the Israelites as if they were one man, so the words “you” and “your” here are singular.
28:56	ayv7		rc://*/ta/man/translate/figs-you	The tender and delicate woman among you … tenderness—she	0	Alternate translation: “The tender and delicate woman among you … tenderness—even she.” Moses is saying that not only those one would expect to eat their children, but even women of noble birth and normally very gentle, whom one would never expect to eat their children, will eat their children. The word “you” here is singular.
28:56	sw1r		rc://*/ta/man/translate/figs-hyperbole	who would not venture to put the bottom of her foot on the ground for delicateness and tenderness	0	Moses is exaggerating. He is emphasizing that this noble woman is so rich and lives in such luxury that she would not allow herself to get dirty.
28:56	u5mz		rc://*/ta/man/translate/figs-abstractnouns	for delicateness and tenderness	0	The abstract nouns “delicateness” and “tenderness” can be stated as adjectives. Alternate translation: “because she is so delicate and tender”
28:57	lnt8		rc://*/ta/man/translate/figs-synecdoche	within your city gates	0	Here “city gates” represents the cities themselves. Alternate translation: “within your cities”
28:58	x9pf		rc://*/ta/man/translate/figs-you		0	# General Information:\n\nMoses speaks to the Israelites as if they were one man, so the words “you” and “your” here are singular.
28:58	sw6h		rc://*/ta/man/translate/figs-activepassive	that are written	0	If your language does not use the passive form in this way, you can state this in active form or in another way that is natural in your language. Alternate translation: “that I have written”
28:58	uak2		rc://*/ta/man/translate/figs-metonymy	this glorious and fearful name, Yahweh your God	0	Here the metonym “name” refers to Yahweh himself. Alternate translation: “Yahweh your God who is glorious and awesome”
28:59	tu25			Yahweh will make your plagues terrible, and those of your descendants	0	Alternate translation: “Yahweh will send terrible plagues on you and your descendants” or “Yahweh will make sure that you and your descendants suffer from terrible plagues”
28:60	l1p3		rc://*/ta/man/translate/figs-you		0	# General Information:\n\nMoses speaks to the Israelites as if they were one man, so the words “you” and “your” here are singular.
28:60	c4kp		rc://*/ta/man/translate/figs-idiom	He will bring on you again all the diseases of Egypt	0	This is an idiom. Alternate translation: “He will make sure that you again suffer from the diseases of Egypt”
28:60	qu7d		rc://*/ta/man/translate/figs-idiom	they will cling to you	0	This is an idiom. Alternate translation: “the diseases will not stop, and no one will be able to heal you of them”
28:61	ds4x		rc://*/ta/man/translate/figs-hyperbole	every sickness and plague that is not written	0	Here “every” is a generalization that means “many.” If your language does not use the passive form in this way, you can state this in active form or in another way that is natural in your language. Alternate translation: “even other sicknesses and plagues that I have not written” (See also: [[rc://*/ta/man/translate/figs-activepassive]])
28:61	p5ww		rc://*/ta/man/translate/figs-activepassive	until you are destroyed	0	If your language does not use the passive form in this way, you can state this in active form or in another way that is natural in your language. Alternate translation: “until he has destroyed you”
28:62	l59v		rc://*/ta/man/translate/figs-you	You will be left … you were like … you did not listen	0	Moses is speaking to the Israelites as a group, so all instances of “you” are plural.
28:62	hu58		rc://*/ta/man/translate/figs-simile	you were like the stars of the heavens in number	0	This means that in the past there were many Israelites.
28:62	j7ul		rc://*/ta/man/translate/figs-metonymy	to the voice of Yahweh	0	Here the metonym “voice of Yahweh” refers to what Yahweh says. Alternate translation: “to what Yahweh says”
28:63	mhe6		rc://*/ta/man/translate/figs-you	Yahweh once rejoiced over you … multiplying you … rejoice over you in making you perish and in destroying you. You will be plucked	0	Moses is speaking to the Israelites as a group, so all instances of “you” are plural.
28:63	b3je			Yahweh once rejoiced over you in doing you good, and in multiplying you	0	Alternate translation: “Yahweh once enjoyed doing you good and causing you to become many”
28:63	eu1a			he will rejoice over you in making you perish	0	Alternate translation: “he will enjoy making you die”
28:63	imz8		rc://*/ta/man/translate/figs-metaphor	You will be plucked off the land that you are going into to possess	0	Moses uses a metaphor to speak of the people as though they were fruit that Yahweh would take off a bush. If your language does not use the passive form in this way, you can state this in active form or in another way that is natural in your language. Alternate translation: “He will remove you from the land which you are entering to possess” (See also: [[rc://*/ta/man/translate/figs-activepassive]])
28:63	le25		rc://*/ta/man/translate/figs-you	you are going	0	Moses speaks to the Israelites as if they were one man, so the word “you” is singular.
28:64	xuc8		rc://*/ta/man/translate/figs-you	scatter you … you will worship … you have not known … you nor your ancestors	0	Moses speaks to the Israelites as if they were one man, so the words “you” and “your” here are singular.
28:64	l3nk		rc://*/ta/man/translate/figs-merism	from the one end of the earth to the other end of the earth	0	These two extremes together mean everywhere on earth. Alternate translation: “throughout the earth” or “all over the earth”
28:65	j125		rc://*/ta/man/translate/figs-you		0	# General Information:\n\nMoses speaks to the Israelites as if they were one man, so the words “you” and “your” here are singular.
28:65	g15k		rc://*/ta/man/translate/figs-synecdoche	there will be no rest for the bottoms of your feet	0	Here the phrase “the bottoms of your feet” refer to the whole person. Alternate translation: “you will have to continually wander because you have no permanent home where you can rest”
28:65	n83i		rc://*/ta/man/translate/figs-idiom	Yahweh will give you there a trembling heart, failing eyes, and a soul that mourns	0	This is an idiom. Alternate translation: “Yahweh will cause you to be afraid, without hope, and sad”
28:66	ckv2		rc://*/ta/man/translate/figs-idiom	Your life will hang in doubt before you	0	This is an idiom. Alternate translation: “You will not know whether you will live or die”
28:67	bik8		rc://*/ta/man/translate/figs-you		0	# General Information:\n\nMoses speaks to the Israelites as if they were one man, so the words “you” and “your” here are singular.
28:67	wac6		rc://*/ta/man/translate/figs-idiom	because of the fear in your hearts	0	This is an idiom. Alternate translation: “because of the fear you are feeling”
28:67	u1ew		rc://*/ta/man/translate/figs-synecdoche	the things your eyes will have to see	0	Here “eyes” refers to the whole person. Alternate translation: “the terrifying things I will force you to see” (See also: [[rc://*/ta/man/translate/figs-explicit]])
28:68	et6c			I had said	0	Here “I” refers to Yahweh.
29:intro	if6j				0	# Deuteronomy 29 General Notes\n\n## Structure and formatting\n\nThis chapter is a retelling of the covenant Yahweh made with Moses, along with its blessings and cursing. (See: [[rc://*/tw/dict/bible/kt/covenant]] and [[rc://*/tw/dict/bible/kt/bless]] and [[rc://*/tw/dict/bible/kt/curse]])
29:1	nsu8			These are the words that Yahweh commanded Moses to tell	0	This refers to words that Moses is about to speak.
29:1	b8p6			in the land of Moab	0	This is on the east side of the Jordan where the Israelites were staying before they entered the land of Canaan. “while they were in the land of Moab”
29:1	b7xy			words that were added to the covenant … at Horeb	0	These additional commands were given to make Yahweh’s covenant apply better to the people once they were settled in their new land. These new commands did not belong to a different covenant, but rather were additions to the original covenant.
29:2	ya5p		rc://*/ta/man/translate/figs-synecdoche	You have seen everything that Yahweh did before your eyes	0	Yahweh expected them to remember what Yahweh had done and they had seen it. Here the “eyes” represent the whole person and emphasize what the person has seen. Alternate translation: “You have seen all that Yahweh did so that you would see and remember what he did”
29:2	y1s6		rc://*/ta/man/translate/figs-you	your eyes	0	Moses speaks to the Israelites as if they were one man, so the word “your” here is singular.
29:3	al38		rc://*/ta/man/translate/figs-synecdoche	the great sufferings that your eyes saw	0	Here “eyes” emphasizes that Yahweh expected them to remember that they had seen it. Alternate translation: “you saw for yourselves that the people suffered terribly”
29:3	tl81		rc://*/ta/man/translate/figs-doublet	the signs, and those great wonders	0	The words “signs” and “wonders” both refer to the plagues that Yahweh had sent upon Egypt. Alternate translation: “and all of the powerful things that Yahweh did”
29:4	mh61		rc://*/ta/man/translate/figs-metonymy	Yahweh has not given you a heart to know, eyes to see, or ears to hear	0	The people do have hearts, eyes, and ears. This metonym says that Yahweh has not enabled them to understand from what they saw and heard who Yahweh is, and how and why they should obey him.
29:4	u59c		rc://*/ta/man/translate/figs-idiom	given you a heart to know	0	This is an idiom. Alternate translation: “enabled you to understand”
29:5	p5xi			I have led you	0	Yahweh is speaking to the people of Israel.
29:5	rbp5		rc://*/ta/man/translate/translate-numbers	forty years	0	Alternate translation: “40 years”
29:5	g59z		rc://*/ta/man/translate/figs-you	your sandals … your feet	0	Moses speaks to the Israelites as if they were one man, so the word “your” here is singular.
29:6	cv6m			other alcoholic drinks	0	Alcoholic drinks made probably from fermented grains. They were not distilled liquors.
29:7	d31m			Sihon, the king of Heshbon, and Og, the king of Bashan	0	See how you translated these names in [Deuteronomy 1:4](../01/04.md).
29:7	i2yh		rc://*/ta/man/translate/figs-exclusive	came out against us	0	Here “us” refers to Moses and the people of Israel.
29:9	ze3j		rc://*/ta/man/translate/figs-parallelism	keep the words of this covenant and do them	0	These two phrases mean the same thing and emphasize that the people were to obey Yahweh’s commands. Alternate translation: “obey all the words of this covenant”
29:10	it8r				0	# General Information:\n\nMoses continues speaking to the people of Israel.
29:11	b36y		rc://*/ta/man/translate/figs-you	among you in your camp … your wood … your water	0	Moses speaks to the Israelites as if they were one man, so the words “you” and “your” here are singular.
29:11	vw3v		rc://*/ta/man/translate/figs-genericnoun	the foreigner who is among you in your camp, from him who cuts your wood to him who draws	0	There were many foreigners among the Israelites. Alternate translation: “the foreigners who are among you in your camp, from those who cut your wood to those who get your water”
29:12	p568		rc://*/ta/man/translate/figs-you		0	# General Information:\n\nMoses speaks to the Israelites as if they were one man, so the words “you” and “your” here are singular.
29:12	yb79			to enter into the covenant of Yahweh your God and into the oath that Yahweh your God is making with you today	0	Alternate translation: “to agree to the covenant and to swear that you will obey all that Yahweh your God commands”
29:13	nv7p			a people for himself	0	Alternate translation: “a people group that belongs to him alone”
29:14	p3sa			I am making	0	Here “I” refers to Yahweh. “Yahweh is making”
29:15	sv23			standing here with us	0	Here “us” refers to Moses and the people of Israel.
29:15	n738			those who are not here	0	Alternate translation: “our future descendants, who are not here”
29:16	ef56			we lived	0	Alternate translation: “we were slaves”
29:18	tf4z		rc://*/ta/man/translate/figs-synecdoche	whose heart is turning away today from Yahweh our God	0	Here “heart” refers to the whole person, and “turning away” means to stop obeying. Alternate translation: “who no longer obeys Yahweh our God”
29:18	yq9n		rc://*/ta/man/translate/figs-metaphor	any root that produces gall and wormwood	0	Moses speaks of someone who secretly worships another God as if he were a root, and the evil deeds he does to serve that god, and which he encourages others to do, as a bitter plant that poisons people. Alternate translation: “any person who worships idols and causes others to disobey Yahweh”
29:19	u5ww			that person	0	The person described in verse 18.
29:19	ydt9		rc://*/ta/man/translate/figs-idiom	bless himself in his heart	0	This is an idiom. Alternate translation: “congratulate himself” or “encourage himself”
29:19	l8ar		rc://*/ta/man/translate/figs-idiom	though I walk in the stubbornness of my heart	0	This is an idiom. Alternate translation: “even though I still refuse to obey Yahweh”
29:19	rq4s		rc://*/ta/man/translate/figs-metaphor	This would destroy the wet together with the dry	0	Here the words “wet” and “dry” are metaphors for the righteous people and the wicked people. This forms a merism for “everyone.” Alternate translation: “This would cause Yahweh to destroy both the righteous people and the wicked people in the land” (See also: [[rc://*/ta/man/translate/figs-merism]])
29:19	qq8r		rc://*/ta/man/translate/figs-nominaladj	wet … dry	0	These nominal adjectives can be translated as nouns. Because the land was usually dry and the people needed rain so their crops would grow, these words are metaphors for “living … dead” or “good … bad.” Alternate translation: “wet things … dry things” or “good people … bad people” (See also: [[rc://*/ta/man/translate/figs-metaphor]])
29:20	zp3x		rc://*/ta/man/translate/figs-metaphor	the anger of Yahweh and his jealousy will smolder	0	Just as a fire can grow in intensity, so can God’s anger and Jealousy grow in intensity. Alternate translation: “Yahweh’s jealous anger will grow like a fire”
29:20	ud3q		rc://*/ta/man/translate/figs-hendiadys	the anger of Yahweh and his jealousy	0	Here the word “jealousy” describes “the anger of Yahweh.” Alternate translation: Yahweh’s jealous anger”
29:20	c39z		rc://*/ta/man/translate/figs-activepassive	that are written	0	If your language does not use the passive form in this way, you can state this in active form or in another way that is natural in your language. Alternate translation: “that I have written”
29:20	v4lv		rc://*/ta/man/translate/figs-metaphor	the curses that are written in this book will come on him	0	Moses describes the curses as a person who would attack them by surprise. See how you translated these words in [Deuteronomy 28:15](../28/15.md). Alternate translation: “Yahweh will curse him with the curses written in this book in ways that will completely surprise him” (See also: [[rc://*/ta/man/translate/figs-personification]])
29:20	h57e			Yahweh will blot out his name from under heaven	0	This means God will completely destroy the person and his family. In the future people will not remember him. A similar phrase appears in [Deuteronomy 7:24](../07/24.md).
29:22	j9qf			The generation to come, your children who will rise up after you	0	The words “your children … after you” tell who “the generation to come” is.
29:23	n8yz			when they see that the whole land has become sulfur and burning salt	0	People put sulfur and salt on the soil to keep anything from growing. “when they see that Yahweh has burned the land with sulfur and salt”
29:23	g15s		rc://*/ta/man/translate/figs-activepassive	where nothing is sown or bears fruit	0	If your language does not use the passive form in this way, you can state this in active form or in another way that is natural in your language. Alternate translation: “where no one can sow seed and the crops do not bear fruit”
29:23	bw2x			like the overthrow of Sodom and Gomorrah	0	If your language does not use an abstract noun for the idea behind the word **overthrow**, you can express the same idea with a clause. Alternate translation: “as when Yahweh completely destroyed Sodom and Gomorrah”
29:23	j85x		rc://*/ta/man/translate/translate-names	Admah and Zeboyim	0	These are names of cities that Yahweh destroyed along with Sodom and Gomorrah.
29:24	j5xg		rc://*/ta/man/translate/figs-quotations	they will say together with all the other nations … mean?	0	This can be translated as an indirect quotation. Alternate translation: “they will ask with all the other nations why Yahweh has done this to the land, and what the heat of this great anger means.”
29:24	z3lu			they will say together with all the other nations	0	Alternate translation: “your descendants and the people of all the other nations will say”
29:24	v7xx		rc://*/ta/man/translate/figs-hendiadys	What does the heat of this great anger mean?	0	The writer is communicating one idea through two words. Alternate translation: “What does this terrible anger mean?”
29:25	j9gr			It is because they abandoned the covenant of Yahweh, the God of their ancestors	0	This is the answer to “Why has Yahweh done this to this land?” ([Deuteronomy 29:24](../29/24.md)). “Yahweh has done this to the land because the Israelites did not follow the promises and the laws of his covenant”
29:26	p4qx			served other gods and bowed down to them	0	Alternate translation: “obeyed other gods and worshiped them”
29:27	p8ms		rc://*/ta/man/translate/figs-metaphor	the anger of Yahweh has been kindled against this land	0	Moses compares Yahweh being angry to someone starting a fire. This emphasizes God’s power to destroy whatever makes him angry, and it can be stated in active form. Alternate translation: “Yahweh has became very angry with this land” (See also: [[rc://*/ta/man/translate/figs-activepassive]])
29:27	p9t6		rc://*/ta/man/translate/figs-metonymy	this land, so as to bring on it	0	Here “land” is a metonym representing the people. Alternate translation: “the people of this land, so as to bring on them”
29:27	wp7h		rc://*/ta/man/translate/figs-activepassive	that are written	0	If your language does not use the passive form in this way, you can state this in active form or in another way that is natural in your language. Alternate translation: “that I have written”
29:28	q4kt		rc://*/ta/man/translate/figs-metaphor	Yahweh has uprooted them from their land … and has thrown them	0	Israel is compared to a bad plant that Yahweh has pulled up and thrown out of a garden. Alternate translation: “Yahweh has removed them from their land … and has forced them to go”
29:28	jz72		rc://*/ta/man/translate/figs-doublet	in anger, in wrath, and in great fury	0	The words “anger” and “wrath” and “fury” mean basically the same thing and emphasize the great intensity of Yahweh’s anger. Alternate translation: “in extremely great anger” or “because he was extremely angry”
29:29	d1e5			The secret matters belong alone to Yahweh our God	0	Alternate translation: “Some things Yahweh our God has not revealed, and only he knows them”
29:29	v7va		rc://*/ta/man/translate/figs-activepassive	that are revealed	0	If your language does not use the passive form in this way, you can state this in active form or in another way that is natural in your language. Alternate translation: “that he has revealed”
29:29	ui8w			we may do all the words of this law	0	Alternate translation: “we may do everything that this law commands us to do”
30:intro	yx9f				0	# Deuteronomy 30 General Notes\n\n## Structure and formatting\n\nMoses begins to give final instructions to Israel before his death in anticipation of their entrance into the Promised Land. There were warnings and blessings associated with the people’s obedience to the covenant Yahweh made with Moses. (See: [[rc://*/tw/dict/bible/kt/promisedland]] and [[rc://*/tw/dict/bible/kt/bless]] and [[rc://*/tw/dict/bible/kt/covenant]])
30:1	rkk4		rc://*/ta/man/translate/figs-you		0	# General Information:\n\nMoses speaks to the Israelites as if they were one man, so the words “you” and “your” here are singular.
30:1	pfr8		rc://*/ta/man/translate/figs-idiom	When all these things have come on you	0	Here “these things” refer to the blessings and curses described in chapters 28–29. The phrase “have come on you” is an idiom that means to happen. Alternate translation: “When all these things happen to you”
30:1	k5mi		rc://*/ta/man/translate/figs-metaphor	that I have set before you	0	This speaks of the blessings and curses that Moses told the people as if they were objects that he set in front of them. Alternate translation: “that I have just now told you about”
30:1	rtn6		rc://*/ta/man/translate/figs-idiom	call them to mind	0	This is an idiom. Alternate translation: “remember them”
30:1	qk91			among all the other nations	0	Alternate translation: “while you are living in the other nations”
30:1	ug75			has driven you	0	Alternate translation: “has forced you to go”
30:2	edl2		rc://*/ta/man/translate/figs-metonymy	obey his voice	0	Here “voice” is referring to what Yahweh says. Alternate translation: “obey what he says”
30:2	s239		rc://*/ta/man/translate/figs-metonymy	with all your heart and with all your soul	0	Here “heart” and “soul” are metonyms for a person’s inner being. These two phrases are used together to mean “completely” or “earnestly.” See how you translated these words in [Deuteronomy 4:29](../04/29.md). (See also: [[rc://*/ta/man/translate/figs-doublet]])
30:3	m7q5		rc://*/ta/man/translate/figs-abstractnouns	reverse your captivity	0	Alternate translation: “free you from your captivity.” If your language does not use an abstract noun for the idea behind the word **captivity**, you can express the same idea with a verbal clause. Alternate translation: “free you from those who had captured you”
30:4	icb7		rc://*/ta/man/translate/figs-you		0	# General Information:\n\nMoses speaks to the Israelites as if they were one man, so the words “you” and “your” here are singular.
30:4	g129			If any of your exiled people are in the farthest places	0	Alternate translation: “Even those of your exiled people who are in the farthest places”
30:4	w6nm			under the heavens	0	Alternate translation: “under the sky” or “on the earth”
30:6	iv7f		rc://*/ta/man/translate/figs-you		0	# General Information:\n\nMoses speaks to the Israelites as if they were one man, so the words “you” and “your” here are singular.
30:6	dul8		rc://*/ta/man/translate/figs-metaphor	circumcise your heart	0	This is not a literal removal of flesh. It means God will remove their sin and enable them to love and obey him.
30:6	d25z		rc://*/ta/man/translate/figs-metonymy	with all your heart and with all your soul	0	Here “heart” and “soul” are metonyms for a person’s inner being. These two phrases are used together to mean “completely” or “earnestly.” See how you translated this in [Deuteronomy 4:29](../04/29.md). (See also: [[rc://*/ta/man/translate/figs-doublet]])
30:7	n367		rc://*/ta/man/translate/figs-metaphor	will put all these curses on your enemies	0	Moses speaks of curses as though they were a load or a cover that someone could physically put on top of a person. Alternate translation: “will cause your enemies to suffer from these curses”
30:8	fpp4		rc://*/ta/man/translate/figs-metonymy	obey the voice of Yahweh	0	Here “voice” means what Yahweh says. Alternate translation: “obey what Yahweh says”
30:9	k3dd		rc://*/ta/man/translate/figs-you		0	# General Information:\n\nMoses speaks to the Israelites as if they were one man, so the words “you” and “your” here are singular.
30:9	ws1q		rc://*/ta/man/translate/figs-synecdoche	the work of your hand	0	Here “hand” refers to the whole person. Alternate translation: “in all the work you do”
30:9	r217		rc://*/ta/man/translate/figs-idiom	in the fruit of your body … in the fruit of your cattle … in the fruit of your ground	0	These three phrases are idioms for “in children … in calves … in crops.” See how you translated these words in [Deuteronomy 28:4](../28/04.md).
30:10	w16u		rc://*/ta/man/translate/figs-activepassive	that are written	0	If your language does not use the passive form in this way, you can state this in active form or in another way that is natural in your language. Alternate translation: “that I have written”
30:10	vv69		rc://*/ta/man/translate/figs-metonymy	with all your heart and all your soul	0	Here “heart” and “soul” are metonyms for a person’s inner being. These two phrases are used together to mean “completely” or “earnestly.” See how you translated this in [Deuteronomy 4:29](../04/29.md). (See also: [[rc://*/ta/man/translate/figs-doublet]])
30:11	lxg9		rc://*/ta/man/translate/figs-you		0	# General Information:\n\nMoses speaks to the Israelites as if they were one man, so the words “you” and “your” here are singular.
30:11	wls8		rc://*/ta/man/translate/figs-metaphor	neither is it too far for you to reach	0	Moses speaks of being able to understand what a commandment requires a person to do as if it were that person being able to reach a physical object. Alternate translation: “neither is it too difficult for you to understand what Yahweh requires you to do”
30:12	lu7s		rc://*/ta/man/translate/figs-rquestion	Who will go up for us to heaven and bring it down to us and make us able to hear it, so that we may do it?	0	Here Moses uses a rhetorical question to emphasize that the people of Israel think that Yahweh’s commands are too difficult for them to know. If it would be helpful in your language, you could express this question as a statement. Alternate translation: “Someone must travel to heaven to learn God’s commands and then return to tell us what they are so we can obey them.”
30:13	nd92		rc://*/ta/man/translate/figs-you		0	# General Information:\n\nMoses speaks to the Israelites as if they were one man, so the words “you” and “your” here are singular.
30:13	fw31		rc://*/ta/man/translate/figs-rquestion	Who will go over the sea for us and bring it to us and make us to hear it, so that we may do it?	0	This rhetorical question continues the idea that the people of Israel think Yahweh’s commands are too difficult to know. If it would be helpful in your language, you could express this question as a statement. Alternate translation: “Someone must travel across the sea to learn God’s commands and then return and tell us what they are.”
30:14	p17g		rc://*/ta/man/translate/figs-metonymy	in your mouth and your heart	0	This means that the people already know God’s commands and can tell them to others.
30:15	m7gm		rc://*/ta/man/translate/figs-you		0	# General Information:\n\nMoses speaks to the Israelites as if they were one man, so the words “you” and “your” here are singular.
30:15	d23f		rc://*/ta/man/translate/figs-metaphor	I have placed before you	0	Putting something where another person can see it is a metaphor for telling someone about something. Alternate translation: “I have told you about”
30:15	bn6k		rc://*/ta/man/translate/figs-explicit	life and good, death and evil	0	You can make clear the implicit information. Alternate translation: “what is good and will cause you to live, and what is evil and will cause you to die”
30:16	jh9g			multiply	0	increase greatly in number
30:17	ej9a		rc://*/ta/man/translate/figs-you		0	# General Information:\n\nMoses continues to speak to the Israelites as if they were one man, so the words “you” and “your” here are singular.
30:17	a2vl		rc://*/ta/man/translate/figs-synecdoche	if your heart turns away … but instead are drawn away and bow down to other gods and worship them	0	Here “heart” refers to the whole person. If your language does not use the passive form in this way, you can state this in active form or in another way that is natural in your language. Alternate translation: “if you stop being loyal to God … and the people living in the land convince you to bow down and worship other gods” (See also: [[rc://*/ta/man/translate/figs-activepassive]])
30:18	sr3z		rc://*/ta/man/translate/figs-you	to you today that you … you will not prolong your days	0	Moses speaks to the Israelites as a group.
30:18	ee9y		rc://*/ta/man/translate/figs-metaphor	prolong your days	0	Long days are a metaphor for a long life. See how you translated these words in [Deuteronomy 4:26](../04/26.md). Alternate translation: “be able to live a long time”
30:19	t3ji		rc://*/ta/man/translate/figs-you		0	# General Information:\n\nMoses speaks to the Israelites as if they were one man, so except where noted the words “you” and “your” here are singular.
30:19	gap6		rc://*/ta/man/translate/figs-metonymy	I call heaven and earth to witness	0	This could mean: (1) Moses is calling on all those who live in heaven and earth to be witnesses to what he says, or (2) Moses is speaking to heaven and earth as if they are people, and he is calling them to be witnesses to what he says (See also: [[rc://*/ta/man/translate/figs-personification]] and [[rc://*/ta/man/translate/figs-apostrophe]])
30:19	qj9t			to witness against you	0	Alternate translation: “to be willing to say that you have done evil things”
30:19	wxe8		rc://*/ta/man/translate/figs-you	against you today	0	Moses speaks to the Israelites as a group.
30:20	k5mz		rc://*/ta/man/translate/figs-metonymy	obey his voice	0	Here “voice” refers to what Yahweh says. Alternate translation: “obey what he says”
30:20	sbp2			to cling to him	0	Alternate translation: “to rely on him”
30:20	x4gp		rc://*/ta/man/translate/figs-doublet	For he is your life and the length of your days	0	These phrases have the same meaning and are metonyms for Yahweh, emphasizing that he is the one who gives life and determines the length of people’s lifetimes. Alternate translation: “Yahweh is the only one who can enable you to live a long life” (See also: [[rc://*/ta/man/translate/figs-metonymy]])
30:20	qi8g		rc://*/ta/man/translate/figs-ellipsis	swore to your ancestors	0	The ellipsis can be filled in. Alternate translation: “swore that he would give to your ancestors”
31:intro	pki9				0	# Deuteronomy 31 General Notes\n\n## Special concepts in this chapter\n\n### Final instructions\n\nIn the Ancient Near East, it was common for an important leader to give instructions for his people to follow after his death. In this chapter, Moses begins his final words to the people of Israel. These are words that he wants them to remember long after he is gone. This section also helped to make a smooth transition to Joshua’s leadership.
31:2	mb3i		rc://*/ta/man/translate/translate-numbers	one hundred twenty years old	0	Alternate translation: “120 years old”
31:2	bvw8		rc://*/ta/man/translate/figs-merism	I can no more go out and come in	0	Here the extremes “go out” and “come in” used together mean that Moses can no longer do what a healthy person can do. Alternate translation: “I am no longer able to go everywhere that you need to go, so I cannot be your leader any longer”
31:3	ep95		rc://*/ta/man/translate/figs-you	your God … before you … before you … you will dispossess … before you	0	Moses speaks to the Israelites as if they were one man, so the words “you” and “your” here are singular.
31:3	cll7			you will dispossess them	0	Alternate translation: “you will take their land”
31:3	p8q6			Joshua, he will go over before you, as Yahweh has spoken	0	Alternate translation: “Joshua will lead you across the river, as Yahweh promised”
31:4	nu6r				0	# General Information:\n\nMoses continues speaking to the Israelites.
31:4	b8wj		rc://*/ta/man/translate/figs-synecdoche	he did to Sihon and to Og, the kings of the Amorites	0	Here “Sihon” and “Og” refer to two Kings of the Amorites and their armies. See how you translated these names in [Deuteronomy 1:4](../01/04.md). Alternate translation: “he did to Sihon and Og, the kings of the Amorites, and to their armies”
31:6	m79v			Be strong and of good courage	0	Alternate translation: “Be strong and courageous”
31:6	lr5n			fear not, and do not be afraid of them	0	Alternate translation: “do not fear them at all”
31:6	i5mi		rc://*/ta/man/translate/figs-you	Yahweh your God … with you … fail you nor forsake you	0	Moses speaks to the Israelites as if they were one man, so the words “you” and “your” here are singular.
31:6	b7b9		rc://*/ta/man/translate/figs-litotes	he will not fail you nor forsake you	0	This can be treated as litotes and translated positively. Alternate translation: “he will always fulfill his promise to you and will always be with you”
31:7	s174		rc://*/ta/man/translate/figs-you		0	# General Information:\n\nMoses speaks to the Israelites as if they were one man, so the words “you” and “your” here are singular.
31:7	r36v		rc://*/ta/man/translate/figs-metonymy	in the sight of all Israel	0	This means that all of the people of Israel were present. Alternate translation: “in the presence of all the Israelites”
31:7	ht4a			Be strong and of good courage	0	Alternate translation: “Be strong and courageous.” See how you translated this in [Deuteronomy 31:5](../31/05.md).
31:7	t7sv			you will cause them to inherit it	0	Alternate translation: “you will help them take the land”
31:9	a6vj			gave it out to the priests, the sons of Levi	0	Alternate translation: “gave it out to the Levites, who are the priests”
31:10	ani6		rc://*/ta/man/translate/translate-numbers	seven years	0	Alternate translation: “7 years”
31:10	sy4p			fixed for the cancellation of debts	0	Alternate translation: “for canceling debts”
31:10	d2me			Festival of Shelters	0	Other names for this festival are “Feast of Tabernacles,” “Festival of Booths,” and “Feast of the Ingathering.” During harvest, farmers would set up temporary shelters in the field. This festival took place after the last harvest of the year. See how you translated this in [Deuteronomy 16:13](../16/13.md).
31:11	pt7m		rc://*/ta/man/translate/figs-you	Yahweh your God … you will read	0	- Moses speaks to the Israelites as if they were one man, so the words “you” and “your” here are singular.
31:11	c11z			in their hearing	0	Alternate translation: “so that they can hear it”
31:12	rlg2				0	# General Information:\n\nMoses continues speaking to the priests and the elders.
31:12	rtx9		rc://*/ta/man/translate/figs-synecdoche	your foreigner who is within your city gates	0	Here “city gates” represents the cities themselves. Moses speaks to the Israelites as if they were one man, so the instances of “your” here are singular. Alternate translation: “your foreigners who live in your cities” (See also: [[rc://*/ta/man/translate/figs-you]])
31:12	j1rq			keep all the words of this law	0	Alternate translation: “carefully obey all the commands in this law”
31:14	ji2r			Look, the	0	Alternate translation: “Pay attention to what I am about to tell you. The”
31:15	m71w			a pillar of cloud	0	This was a thick cloud of smoke in the shape of an upright column.
31:16	f7i5			Look, you	0	Alternate translation: “Pay attention to what I am going to tell you. You”
31:16	m76m		rc://*/ta/man/translate/figs-euphemism	you will sleep with your fathers	0	This is a polite way to say “you will die.” Alternate translation: “you will die and join your ancestors who have died before you”
31:16	d9q3		rc://*/ta/man/translate/figs-metaphor	will rise up and act like a prostitute	0	Being a prostitute is a metaphor for worshiping gods other than Yahweh. Alternate translation: “will start to be unfaithful to me”
31:17	b1z8				0	# General Information:\n\nYahweh continues speaking to Moses.
31:17	l9kj		rc://*/ta/man/translate/figs-metaphor	my anger will be kindled against them	0	Yahweh compares his anger to someone starting a fire. This emphasizes God’s power to destroy whatever makes him angry. If your language does not use the passive form in this way, you can state this in active form or in another way that is natural in your language. Alternate translation: “I will kindle my anger against them” or “I will become angry with them” (See also: [[rc://*/ta/man/translate/figs-activepassive]])
31:17	zg57		rc://*/ta/man/translate/figs-idiom	I will hide my face from them	0	This is an idiom. Alternate translation: “I will not help them”
31:17	zr99		rc://*/ta/man/translate/figs-activepassive	they will be devoured	0	If your language does not use the passive form in this way, you can state this in active form or in another way that is natural in your language. Alternate translation: “I will devour them” or “I will allow their enemies to devour them”
31:17	sz2f		rc://*/ta/man/translate/figs-metaphor	devoured	0	This is a metaphor for “completely destroyed.”
31:17	qw7g		rc://*/ta/man/translate/figs-personification	Many disasters and troubles will find them	0	This describes the disasters and troubles as if they were human. Alternate translation: “They will experience many disasters and troubles”
31:17	l3ge		rc://*/ta/man/translate/figs-personification	Have these disasters not come upon us … midst?	0	This describes the disasters and troubles as if they were human. If it would be helpful in your language, you could express this question as a statement. Alternate translation: “These disasters are destroying me … midst.” (See also: [[rc://*/ta/man/translate/figs-rquestion]])
31:17	m6pv			our God is not in our midst	0	Alternate translation: “God is no longer protecting us” or “God has left us alone”
31:19	j9x4				0	# General Information:\n\nYahweh continues speaking to Moses about the Israelites.
31:19	h2xq		rc://*/ta/man/translate/figs-idiom	Put it in their mouths	0	This is an idiom. Alternate translation: “Make them memorize and sing it”
31:20	i9lu			a land flowing with milk and honey	0	This is an idiom. Alternate translation: “a land where plenty of milk and honey flow” or “a land that is excellent for cattle and farming” See how you translated this in [Deuteronomy 6:3](../06/03.md).
31:21	z4dq		rc://*/ta/man/translate/figs-personification	When many evils and troubles come upon this people	0	Here evils and troubles are described as if they were human and could find people. Alternate translation: “When this people experiences many evils and troubles”
31:21	x1jh		rc://*/ta/man/translate/figs-personification	this song will testify before them as a witness	0	This speaks of the song as if it were a human witness testifying in court against Israel.
31:21	tb8b		rc://*/ta/man/translate/figs-activepassive	it will not be forgotten from the mouths of their descendants	0	If your language does not use the passive form in this way, you can state this in active form or in another way that is natural in your language. Alternate translation: “their descendants will not forget to keep it in their mouths”
31:21	s5je		rc://*/ta/man/translate/figs-activepassive	it will not be forgotten from the mouths of their descendants	0	This can be stated positively. Alternate translation: “their descendants will remember to keep it in their mouths”
31:21	fly7		rc://*/ta/man/translate/figs-activepassive	it will not be forgotten from the mouths of their descendants	0	The idiom “forget it from the mouth” means to stop speaking about it. Alternate translation: “their descendants will not stop speaking about it to each other”
31:21	th4p		rc://*/ta/man/translate/figs-metaphor	the plans that they are forming	0	What people plan to do is spoken of as if it were a physical object. Alternate translation: “what they plan to do”
31:21	y4kp		rc://*/ta/man/translate/figs-explicit	the land that I promised	0	God’s promise of the land was to give it to the people of Israel. This can be stated clearly. Alternate translation: “the land that I promised I would give to them”
31:23	g5sl			Be strong and of good courage	0	Alternate translation: “Be strong and courageous.” See how you translated this in [Deuteronomy 31:5](../31/05.md).
31:26	f3zd		rc://*/ta/man/translate/figs-you	witness against you	0	Moses speaks to the Levites as if they were one man, so the word “you” is singular.
31:27	q9j8				0	# General Information:\n\nMoses continues speaking to the Levites about all the Israelite people.
31:27	dc8v		rc://*/ta/man/translate/figs-you	your rebellion and your stiff neck	0	Moses speaks to the Levites as if they were one man, so the word “your” is singular.
31:27	e3am			your stiff neck	0	See how you translated “stubborn” in [Deuteronomy 9:6](../09/06.md).
31:27	yin7		rc://*/ta/man/translate/figs-rquestion	how much more after my death?	0	This rhetorical question emphasizes how rebellious the people were. If it would be helpful in your language, you could express this question as a statement. Alternate translation: “you will be even more rebellious after I die.”
31:28	ge9z		rc://*/ta/man/translate/figs-synecdoche	so that I may speak these words in their ears	0	Here “in their ears” means the people themselves. Alternate translation: “so that I may speak the words of this song to them”
31:28	rbf8		rc://*/ta/man/translate/figs-metonymy	call heaven and earth to witness against them	0	This could mean: (1) Moses is calling on all those who live in heaven and earth to be witnesses to what he says or (2) Moses is speaking to heaven and earth as if they are people, and he is calling them to be witnesses to what he says. A similar phrase appears in [Deuteronomy 30:19](../30/19.md). (See also: [[rc://*/ta/man/translate/figs-personification]] and [[rc://*/ta/man/translate/figs-apostrophe]])
31:29	h4je			you will utterly corrupt yourselves	0	Alternate translation: “you will do what is completely wrong.” See how you translated these words in [Deuteronomy 4:16](../04/16.md).
31:29	w6b1			turn aside out of the path that I have commanded you	0	Alternate translation: “stop following the instructions I have given to you.” See how you translated these words in [Deuteronomy 9:12](../09/12.md).
31:29	yvi1		rc://*/ta/man/translate/figs-metaphor	what is evil in the sight of Yahweh	0	The sight of Yahweh represents Yahweh’s judgment or evaluation. Alternate translation: “what is evil in Yahweh’s judgment” or “what Yahweh considers to be evil”
31:29	i596		rc://*/ta/man/translate/figs-synecdoche	through the work of your hands	0	Here “your hands” means the people themselves. Alternate translation: “because of what you have made”
31:30	upf2		rc://*/ta/man/translate/figs-synecdoche	Moses recited in the ears of all the assembly of Israel	0	Here “ears” refers to the whole person. Alternate translation: “Moses recited to all the people of Israel”
31:30	ilp6			recited	0	This could mean: (1) “sang” or (2) “spoke.”
31:30	wx6q		rc://*/ta/man/translate/figs-ellipsis	the words of this song	0	You can make clear the understood information. Alternate translation: “the words of the song that Yahweh taught him”
32:intro	pup6				0	# Deuteronomy 32 General Notes\n\n## Structure and formatting\n\nSome translations set each line of poetry farther to the right than the rest of the text to make it easier to read. The ULT does this with the poetic song in 32:1–43.\n\n## Special concepts in this chapter\n\n### Punishment\n\nThis chapter prophesies a time when Israel will be disobedient to Yahweh and he will have to punish them. This is meant to serve as a warning to the nation. (See: [[rc://*/tw/dict/bible/kt/prophet]])
32:1	bfi8		rc://*/ta/man/translate/figs-parallelism		0	# General Information:\n\nMoses speaks a poetic song to the people of Israel.
32:1	hf89		rc://*/ta/man/translate/figs-apostrophe	Give ear, you heavens … Let the earth listen	0	Yahweh speaks to the heavens and earth as if they are there listening. This could mean: (1) Yahweh is speaking to the inhabitants of heaven and earth or (2) Yahweh is speaking to the heavens and earth as if they are persons.
32:2	zk7l		rc://*/ta/man/translate/figs-simile	Let my teaching drop down like the rain … and like the showers on the plants	0	This means Yahweh wants the people to eagerly accept his helpful teaching.
32:2	x67x			distill	0	Use the word in your language for the process by which dew appears.
32:2	s3mw			dew	0	water that forms on leaves and grass on cool mornings
32:2	g6mn			tender grass	0	Alternate translation: “new plants”
32:2	gkm4			showers	0	heavy rain
32:3	y1fa		rc://*/ta/man/translate/figs-parallelism		0	# General Information:\n\nMoses speaks a poetic song to the people of Israel.
32:3	bah6		rc://*/ta/man/translate/figs-idiom	proclaim the name of Yahweh	0	This is an idiom. “tell how good Yahweh is”
32:3	uf82			ascribe greatness to our God	0	Alternate translation: “make sure people know that our God is great”
32:4	xcv2		rc://*/ta/man/translate/figs-metaphor	The Rock	0	This a proper name that Moses gives to Yahweh, who, like a rock, is strong and able to protect his people.
32:4	vh3k			his work	0	Alternate translation: “everything he does”
32:4	xtg1		rc://*/ta/man/translate/figs-metaphor	all his paths are just	0	Walking on a path is a metaphor for how a person lives his life. Alternate translation: “he does everything in a just way”
32:4	j65c		rc://*/ta/man/translate/figs-doublet	He is just and upright	0	These two words mean basically the same thing and emphasize that Yahweh is fair and does what is right.
32:5	ehu3		rc://*/ta/man/translate/figs-parallelism		0	# General Information:\n\nMoses speaks a poetic song to the people of Israel. Moses continues to use parallelism to emphasize what he is saying.
32:5	exs2			acted corruptly against him	0	Alternate translation: “opposed him by doing what is wrong.” See how you translated these words in [Deuteronomy 4:16](../04/16.md).
32:5	k81b		rc://*/ta/man/translate/figs-doublet	a perverted and crooked generation	0	The words “perverted” and “crooked” mean basically the same thing. Moses uses them to emphasize how wicked the generation is. Alternate translation: “a completely wicked generation”
32:6	tfw7		rc://*/ta/man/translate/figs-rquestion	Do you reward Yahweh in this way … people?	0	Moses uses a question to scold the people. Alternate translation: “You should give Yahweh proper praise … people.”
32:6	bwz6		rc://*/ta/man/translate/figs-doublet	you foolish and senseless people	0	The words “foolish” and “senseless” mean the same thing and emphasize how foolish the people are for disobeying Yahweh. Alternate translation: “you extremely foolish people”
32:6	m2g1			your father … has created you … made you and established you	0	Moses speaks to the Israelites as if they were one man, so the words “you” and “your” here are singular.
32:6	aeq8		rc://*/ta/man/translate/figs-rquestion	Is he not your father, the one who has created you?	0	Moses uses a question to scold the people. If it would be helpful in your language, you could express this question as a statement. Alternate translation: “Yahweh is your father and the one who created you.”
32:7	ks26				0	# General Information:\n\nMoses speaks a poetic song to the people of Israel.
32:7	ki4q		rc://*/ta/man/translate/figs-you	Call to mind … think about … your father … show you … your elders … tell you	0	Moses speaks to the Israelites as if they were one man, so the words “you” and “your” here are singular.
32:7	a5hd		rc://*/ta/man/translate/figs-idiom	Call to mind	0	This is an idiom. Alternate translation: “Remember”
32:7	ksl4			days of ancient times	0	Alternate translation: “days of long ago.” Moses refers to the time period when the ancestors of the people of Israel were alive.
32:7	aba7		rc://*/ta/man/translate/figs-parallelism	think about the years of many ages past	0	This is a repetition of what Moses just said in the previous portion. Moses wants the people of Israel to focus on their history as a nation.
32:7	p9u5			he will show you	0	Alternate translation: “he will make it clear to you” or “he will enable you to understand it”
32:8	q59u		rc://*/ta/man/translate/figs-idiom	gave the nations their inheritance	0	This is an idiom. “put the nations in the places where they would live.” Similar words, “giving to you as an inheritance,” appear in [Deuteronomy 4:21](../04/21.md).
32:8	vz2i			he set the boundaries of the peoples, as he also fixed the number of their gods	0	God assigned each people group, together with its gods, to its own territory. In this way, he limited the influence of a people group’s idols.
32:9	zcj3		rc://*/ta/man/translate/figs-parallelism		0	# General Information:\n\nMoses speaks a poetic song to the people of Israel. As he speaks to the Israelites, he talks about them as if they were someone else and as if they were one man.
32:9	j71r		rc://*/ta/man/translate/figs-parallelism	For Yahweh’s portion is his people; Jacob is his apportioned inheritance	0	These two phrases means basically the same thing and can be combined. Alternate translation: “The descendants of Jacob are Yahweh’s inheritance”
32:10	b2tx			He found him … shielded him and cared for him … guarded him	0	You may need to translate this as if Moses were talking about the Israelites as many people. Alternate translation: “He found our ancestors … shielded them and cared for them … guarded them”
32:10	lv7u			howling wilderness	0	Here “howling” refers to the sound the wind makes as it blows through the empty land.
32:10	q44y		rc://*/ta/man/translate/figs-idiom	he guarded him as the apple of his eye	0	This is an idiom. The apple of an eye refers to the dark part inside the eyeball that allows a person to see. This is a very important and sensitive part of the body. This means that the people of Israel are very important to God and something he protects. Alternate translation: “he protected him as something very valuable and precious” (See also: [[rc://*/ta/man/translate/figs-simile]])
32:11	x9dv		rc://*/ta/man/translate/figs-parallelism		0	# General Information:\n\nMoses speaks a poetic song to the people of Israel.
32:11	up27		rc://*/ta/man/translate/figs-simile	As an eagle that guards her nest and flutters over her young, Yahweh spread out his wings and took them, and carried them on his pinions	0	This means Yahweh watched over and protected the Israelites while they were in the desert.
32:11	wh5r			pinions	0	the outer edges of a bird’s wings
32:12	wp5e		rc://*/ta/man/translate/figs-pronouns	led him … with him	0	Moses again speaks of the Israelites as “Jacob” ([Deuteronomy 32:9](./09.md)). You may need to translate as if Moses were speaking of the Israelites as many people. Alternate translation: “led them … with them”
32:13	kx8r		rc://*/ta/man/translate/figs-parallelism		0	# General Information:\n\nMoses speaks a poetic song to the people of Israel.
32:13	sq4v		rc://*/ta/man/translate/figs-idiom	He made him ride on high places of the land	0	This is an idiom. The word “him” refers to the people of Israel. Alternate translation: “Yahweh made them ride on high places of the land” or “Yahweh helped them take and occupy the land”
32:13	jg4h		rc://*/ta/man/translate/figs-pronouns	made him ride … fed him … nourished him	0	Moses continues to speak of the Israelites as “Jacob” ([Deuteronomy 32:9](./09.md)). You may need to translate this as though Moses were speaking of the Israelites as many people. Alternate translation: “made our ancestors ride … fed them … nourished them”
32:13	t4p5			he fed him the fruits of the field	0	Alternate translation: “he brought him to a land with plenty of crops he could eat”
32:13	wlf5			he nourished him with honey from the rock, and oil from the flinty crag	0	The land had many wild bees, which produce honey, with hives inside rock holes. There were also many olive trees, which provide oil, and grow on rocks, hills, and mountains.
32:13	yp29		rc://*/ta/man/translate/figs-metaphor	nourished him with honey	0	This is like a mother giving her breast to an infant. “allowed him to suck honey”
32:14	dg9l		rc://*/ta/man/translate/figs-parallelism		0	# General Information:\n\nMoses speaks a poetic song to the people of Israel. He speaks to the Israelites as if they were one man, so the word “you” here is singular. (See also: [[rc://*/ta/man/translate/figs-you]])
32:14	dt4w		rc://*/ta/man/translate/figs-pronouns	He ate	0	Moses continues to speak of the Israelites as “Jacob” ([Deuteronomy 32:9](./09.md)). You may need to translate as though Moses were speaking of the Israelites as many people. Alternate translation: “Our ancestors ate”
32:14	u9ig			fat of lambs, rams of Bashan and goats	0	The people of Israel had many healthy herd animals.
32:15	g93y		rc://*/ta/man/translate/figs-parallelism		0	# General Information:\n\nMoses continues speaking his poetic song to the people of Israel.
32:15	i1m2		rc://*/ta/man/translate/translate-names	Jeshurun	0	Moses speaks of the Israelites as if they were a well-fed animal whose owner named it Jeshurun. You may add a footnote that says, “The name ‘Jeshurun’ means ‘upright one.’” If your language cannot speak of the Israelites as Jeshurun, you may refer to the Israelites as many people, as the UST does.
32:15	ly6m		rc://*/ta/man/translate/figs-metaphor	the Rock of his salvation	0	This means Yahweh is strong like a rock and able to protect his people.
32:15	dy92		rc://*/ta/man/translate/figs-metaphor	the Rock	0	This a proper name that Moses gives to Yahweh, who, like a rock, is strong and able to protect his people. See how you translated this in [Deuteronomy 32:4](../32/04.md).
32:16	a41m			They made Yahweh jealous	0	The Israelites made Yahweh jealous.
32:17	u97e		rc://*/ta/man/translate/figs-you		0	# General Information:\n\nMoses continues to speak his song to the Israelites.
32:17	c5ir			They sacrificed	0	Alternate translation: “The people of Israel sacrificed”
32:17	hw1l			gods that recently appeared	0	This means the Israelites recently learned about these gods.
32:17	m59h		rc://*/ta/man/translate/figs-you	your fathers	0	Moses is speaking to the Israelites as many people, so the word “your” is plural.
32:18	ch18		rc://*/ta/man/translate/figs-you	You have deserted … your father … you forgot … gave you	0	Moses is speaking to the Israelites as if they were one man, so all instances of “you” and “your” are singular.
32:18	mpu7		rc://*/ta/man/translate/figs-metaphor	You have deserted the Rock	0	Here Yahweh is called the rock because he is strong and protective. Alternate translation: “You have left the protective care of Yahweh”
32:18	ul7n		rc://*/ta/man/translate/figs-metaphor	the Rock	0	This a proper name that Moses gives to Yahweh, who, like a rock, is strong and able to protect his people. See how you translated this in [Deuteronomy 32:4](../32/04.md).
32:18	y9b3		rc://*/ta/man/translate/figs-metaphor	who became your father … who gave you birth	0	This compares Yahweh to a father and a mother. This means God caused them to live and to be a nation. Alternate translation: “who fathered you … who gave life to you”
32:19	yfx6		rc://*/ta/man/translate/figs-parallelism		0	# General Information:\n\nMoses speaks a poetic song to the people of Israel.
32:19	eca4		rc://*/ta/man/translate/figs-metaphor	his sons and his daughters	0	This refers to the people of Israel whom Yahweh gave life to and made into a nation.
32:20	jv62		rc://*/ta/man/translate/figs-idiom	I will hide my face from them	0	This is an idiom. Alternate translation: “I will turn away from them” or “I will stop helping them”
32:20	klx8			I will see what their end will be	0	Alternate translation: “I will see what happens to them”
32:21	pb9z		rc://*/ta/man/translate/figs-parallelism		0	# General Information:\n\nMoses speaks a poetic song to the people of Israel. He continues to quote Yahweh’s words.
32:21	ya83			They have made me jealous	0	Here “me” refers to Yahweh.
32:21	sa14			what is not god	0	Alternate translation: “what are false gods”
32:21	qj69		rc://*/ta/man/translate/figs-explicit	worthless things	0	You may need to make explicit what the “things” are. Alternate translation: “worthless idols”
32:21	vst4			those who are not a people	0	Alternate translation: “people who do not belong to one people group”
32:21	zd9q			foolish nation	0	Translate “foolish” as in [Deuteronomy 32:6](../32/06.md).
32:22	wb8b		rc://*/ta/man/translate/figs-parallelism		0	# General Information:\n\nMoses speaks a poetic song to the people of Israel. He continues to quote Yahweh’s words.
32:22	i1bl		rc://*/ta/man/translate/figs-metaphor	For a fire is kindled by my anger … foundations of the mountains	0	Yahweh compares his anger to a fire. This emphasizes his power to destroy what makes him angry.
32:22	nll8		rc://*/ta/man/translate/figs-activepassive	a fire is kindled by my anger and is burning … it is devouring … it is setting	0	If your language does not use the passive form in this way, you can state this in active form or in another way that is natural in your language. Alternate translation: “I start a fire because I am angry, and it burns … it is devouring … it is setting” or “when I am angry, I destroy my enemies like a fire, and I destroy everything on earth and in … I devour … I set”
32:22	eis3			to the lowest Sheol	0	Alternate translation: “even to the world of the dead”
32:23	g9k3		rc://*/ta/man/translate/figs-parallelism		0	# General Information:\n\nMoses speaks a poetic song to the people of Israel. He continues to quote Yahweh’s words.
32:23	p1xb		rc://*/ta/man/translate/figs-metaphor	I will heap disasters on them	0	Yahweh speaks of bad things that would happen to the Israelites as if they were something like dirt that he could pile up on top of the Israelites. Alternate translation: “I will make sure that many bad things happen to them”
32:23	ys8x		rc://*/ta/man/translate/figs-metaphor	I will shoot all my arrows at them	0	Here Yahweh compares the bad things he will make sure happen to the Israelites to someone shooting arrows from a bow. Alternate translation: “I will do all I can do to kill them”
32:24	vr46		rc://*/ta/man/translate/figs-activepassive	They will be wasted by hunger	0	If your language does not use the passive form in this way, you can state this in active form or in another way that is natural in your language. If your language does not use an abstract noun for the idea behind the word **hunger**, you can express the same idea with a verbal form such as “be hungry..” Alternate translation: “They will grow weak and die because they are hungry” (See also: [[rc://*/ta/man/translate/figs-abstractnouns]])
32:24	sj74		rc://*/ta/man/translate/figs-activepassive	They will … hunger and devoured by burning heat and bitter destruction	0	Here, **burning heat** could mean: (1) the Israelites will suffer from fevers or (2) the weather will be unusually hot during a drought or famine. If your language does not use the passive form in this way, you can state this in active form or in another way that is natural in your language. Alternate translation: “They will … hunger, and burning heat and terrible disasters will devour them” or “They will … hunger, and they will die from burning heat and terrible disasters”
32:24	l8d2		rc://*/ta/man/translate/figs-synecdoche	I will send on them the teeth of wild animals, with the poison of things that crawl in the dust	0	The teeth and the poison are synecdoches for the animals that use these things to kill. Alternate translation: “I will send wild animals to bite them, and things that crawl in the dust to bite and poison them”
32:25	ci4t		rc://*/ta/man/translate/figs-parallelism		0	# General Information:\n\nMoses speaks a poetic song to the people of Israel. He continues to quote Yahweh’s words.
32:25	fy8e		rc://*/ta/man/translate/figs-metonymy	Outside the sword will bereave	0	Here “sword” represents the army of the enemy. Alternate translation: “When the Israelites are outside, the enemy army will kill them”
32:25	kgf9		rc://*/ta/man/translate/figs-personification	terror will do so	0	Yahweh speaks of being afraid as if it were a person who comes into a house and kills those who live in it. Alternate translation: “you will die because you are afraid”
32:25	mhn4		rc://*/ta/man/translate/figs-merism	young man and virgin, the nursing baby, and the man of gray hairs	0	These terms describing people of different ages are combined to mean that all kinds of people will die.
32:26	p3ic		rc://*/ta/man/translate/figs-quotations	I said that I would … away, that I would … mankind.	0	This can be translated as a direct quote. Alternate translation: “I said, ‘I will … away, and I will … mankind.’”
32:26	ly17			I would make the memory of them to cease from among mankind	0	Alternate translation: “I would make all people forget about them”
32:27	b351		rc://*/ta/man/translate/figs-parallelism		0	# General Information:\n\nMoses speaks a poetic song to the people of Israel. He continues to quote Yahweh’s words.
32:27	gg1k			Were it not that I feared the provocation of the enemy	0	Alternate translation: “I was afraid of the provocation of the enemy”
32:27	vz7e		rc://*/ta/man/translate/figs-abstractnouns	the provocation of the enemy	0	This abstract noun can be translated as a verb. Alternate translation: “that the enemy would provoke me” or “that the enemy would cause me to be angry”
32:27	lw79		rc://*/ta/man/translate/figs-pronouns	the enemy	0	Yahweh speaks of his enemies as if they are one man. Alternate translation: “my enemy” or “my enemies”
32:27	w8l7			judge mistakenly	0	Alternate translation: “misunderstand”
32:27	sbq8		rc://*/ta/man/translate/figs-metonymy	Our hand is exalted	0	Here “hand” represents the strength or power of a person. To be exalted is an idiom for defeating an enemy. Alternate translation: “We have defeated them because we are more powerful” (See also: [[rc://*/ta/man/translate/figs-idiom]])
32:28	uqg7		rc://*/ta/man/translate/figs-parallelism		0	# General Information:\n\nMoses speaks a poetic song to the people of Israel. He continues to quote Yahweh’s words.
32:29	p62h		rc://*/ta/man/translate/figs-hypo	Oh, that they were wise, that they understood this, that they would consider their coming fate	0	Moses states something that he wishes were true, but he knows that they are not wise and do not understand that their disobedience will cause Yahweh to bring this disaster on them.
32:29	c7cm		rc://*/ta/man/translate/figs-abstractnouns	their coming fate	0	If your language does not use an abstract noun for the idea behind the word **fate**, you can express the same idea with a verbal form. Alternate translation: “what is going to happen to them”
32:30	u5ex		rc://*/ta/man/translate/figs-parallelism		0	# General Information:\n\nMoses speaks a poetic song to the people of Israel. He continues to quote Yahweh’s words and tell them more of what they would have understood if they were wise ([Deuteronomy 32:29](../32/29.md)).
32:30	qr7h		rc://*/ta/man/translate/figs-rquestion	How could one chase a thousand … Yahweh had given them up?	0	Moses uses a question to scold the people for not being wise enough to understand why their enemies are defeating them. If it would be helpful in your language, you could express this question as a statement as in the UST.
32:30	vu9l		rc://*/ta/man/translate/translate-numbers	How could one chase a thousand, and two put ten thousand to flight	0	You can make clear the understood information. Alternate translation: “How could 1 enemy soldier chase 1,000 of your men, and 2 enemy soldiers cause 10,000 of your men to run away” (See also: [[rc://*/ta/man/translate/figs-ellipsis]])
32:30	v82y		rc://*/ta/man/translate/figs-metaphor	unless their Rock had sold them	0	The word “Rock” refers to Yahweh who is strong and able to protect his people. Alternate translation: “unless Yahweh, their Rock, had handed them over”
32:30	tv28		rc://*/ta/man/translate/figs-metaphor	their Rock	0	Alternate translation: “The Rock” here is a proper name that Moses gives to Yahweh, who, like a rock, is strong and able to protect his people. Translate “Rock” as in [Deuteronomy 32:4](../32/04.md).
32:31	d2ny		rc://*/ta/man/translate/figs-metaphor	our Rock	0	Alternate translation: “The Rock” here is a proper name that Moses gives to Yahweh, who, like a rock, is strong and able to protect his people. Translate “Rock” as in [Deuteronomy 32:4](../32/04.md).
32:31	r1wx			our enemies’ rock is not like our Rock	0	The enemies’ idols and false gods are not powerful like Yahweh.
32:31	lbx7			just as even our enemies admit	0	Alternate translation: “not only do we say so, but our enemies say so also”
32:32	a5z3		rc://*/ta/man/translate/figs-parallelism		0	# General Information:\n\nMoses speaks a poetic song to the people of Israel. He continues to quote Yahweh’s words.
32:32	tch7		rc://*/ta/man/translate/figs-metaphor	For their vine comes from the vine of Sodom … clusters are bitter	0	Moses compares enemies who worship false gods to the wicked people who lived in Sodom and Gomorrah and to grapevines that produce poisonous fruit. This means their enemies are wicked and will cause the Israelites to die if the Israelites start to act like the people who live around them.
32:32	l3du		rc://*/ta/man/translate/figs-metaphor	their vine comes from the vine of Sodom, and from the fields of Gomorrah	0	The vine is a metaphor for the people group. “it is as if their vine were a branch of the vines that grew in the fields of Sodom and Gomorrah” or Alternate translation: “they do evil the same way the people who lived in Sodom and Gomorrah did”
32:32	i5fv			their clusters	0	Alternate translation: “their clusters of grapes”
32:33	y87k		rc://*/ta/man/translate/figs-parallelism		0	# General Information:\n\nMoses speaks a poetic song to the people of Israel. He continues to quote Yahweh’s words.
32:33	zwn7		rc://*/ta/man/translate/figs-metaphor	Their wine is the poison of serpents and the cruel venom of asps	0	Moses continues comparing the enemies of the people of Israel to grapevines that produce poisonous fruit and wine. This means their enemies are wicked.
32:33	rck8			asps	0	poisonous snakes
32:34	eti9		rc://*/ta/man/translate/figs-rquestion	Is not this plan secretly kept by me, sealed up among my treasures?	0	This question emphasizes that Yahweh’s plans for the people of Israel are kept secret like a valuable treasure. The rhetorical question can be translated as a statement. It can also be stated in active form. Alternate translation: “I know what I have planned to do to the Israelite people and to their enemies, and I have locked up those plans as someone would lock up his valuable possessions.” (See also: [[rc://*/ta/man/translate/figs-activepassive]])
32:35	wtvb		rc://*/ta/man/translate/figs-parallelism		1	
32:35	wr4g		rc://*/ta/man/translate/figs-parallelism		0	# General Information:\n\nMoses speaks a poetic song to the people of Israel. This is the end of Moses’s quotation of Yahweh’s words that begins in [Deuteronomy 32:20](../32/20.md).
32:35	sg4m		rc://*/ta/man/translate/figs-doublet	Vengeance is mine to give, and recompense	0	The words “vengeance” and “recompense” mean basically the same thing. Alternate translation: “I will have vengeance and punish Israel’s enemies”
32:35	v1h2			recompense	0	to punish or reward a person for what he has done
32:35	dj8g		rc://*/ta/man/translate/figs-idiom	their foot slips	0	Something bad has happened to them. Alternate translation: “they are helpless”
32:35	ad9x			the day of disaster for them	0	Alternate translation: “the time for me to destroy them”
32:35	jvl7		rc://*/ta/man/translate/figs-metaphor	the things that are to come on them will hurry to happen	0	Yahweh speaks of the bad things that will happen to his enemies as if the bad things were people running eagerly to punish them. Alternate translation: “I will punish them quickly”
32:36	h6tb		rc://*/ta/man/translate/figs-parallelism		0	# General Information:\n\nMoses continues to speak a poetic song to the people of Israel.
32:36	z7w2		rc://*/ta/man/translate/figs-abstractnouns	For Yahweh will give justice to his people	0	If your language does not use an abstract noun for the idea behind the word **justice**, you can express the same idea with an adjective or as an adverb. Alternate translation: “For Yahweh will do what is just for his people” or “For Yahweh will act justly towards his people”
32:36	s7w9			he will pity his servants	0	Alternate translation: “he will feel that he needs to help his servants”
32:37	y7ls		rc://*/ta/man/translate/figs-parallelism		0	# General Information:\n\nMoses speaks a poetic song to the people of Israel.
32:38	en77		rc://*/ta/man/translate/figs-rquestion	The gods who ate the fat of their sacrifices and drank the wine of their drink offerings?	0	Here Yahweh mocks the people of Israel for offering sacrifices to other gods. If it would be helpful in your language, you could express this question as a statement. Alternate translation: “The gods to whom the Israelites offered meat and wine have not come to help them.”
32:38	vtv4		rc://*/ta/man/translate/figs-irony	Let them rise up and help you; let them be your protection	0	Yahweh says this to mock the Israelites. He knows these gods cannot help them. Alternate translation: “These idols are not even able to get up and help or to protect you”
32:39	rkh6		rc://*/ta/man/translate/figs-parallelism		0	# General Information:\n\nMoses speaks a poetic song to the people of Israel.
32:39	kii3			I, even I	0	Alternate translation: “I, I myself” or “I, I alone.” Yahweh repeats “I” to emphasize that only he is God.
32:40	wwk7			I lift up my hand to heaven and say	0	Alternate translation: “I lift up my hand to heaven and swear” or “I have taken an oath.” Lifting up the hand is a sign of making an oath.
32:40	la6k			As I live forever	0	Alternate translation: “As certainly as I live forever” or “I swear by my life which is never-ending.” This statement assures the people that what God says in [Deuteronomy 32:41](../32/41.md)-[Deuteronomy 32:42](./42.md) will happen.
32:41	zb2k		rc://*/ta/man/translate/figs-parallelism		0	# General Information:\n\nMoses speaks a poetic song to the people of Israel.
32:41	x382		rc://*/ta/man/translate/figs-metonymy	When I sharpen my glittering sword	0	Alternate translation: “When I sharpen my shining sword.” This means God is preparing to judge and punish his enemies. Alternate translation: “When I am ready to judge my enemies”
32:41	yfw3		rc://*/ta/man/translate/figs-synecdoche	when my hand begins to bring justice	0	Here “hand” represents the whole person. Alternate translation: “when I get ready to judge the wicked”
32:42	p1fx		rc://*/ta/man/translate/figs-parallelism		0	# General Information:\n\nMoses speaks a poetic song to the people of Israel.
32:42	mma7		rc://*/ta/man/translate/figs-metaphor	I will make my arrows drunk with blood, and my sword will devour flesh with the blood	0	Yahweh speaks of arrows as if they were people to whom he could give alcohol and make them drunk, and of a sword as if it were a person who was so hungry that he would eat an animal before draining the blood out. These metaphors are metonyms for a soldier using arrows and a sword to kill many enemies. This in turn is a metaphor for Yahweh killing his enemies in war. (See also: [[rc://*/ta/man/translate/figs-metonymy]] and [[rc://*/ta/man/translate/figs-personification]])
32:42	ml4t			from the heads of the leaders of the enemy	0	A possible meaning is “from the long-haired heads of the enemy.”
32:43	mm3z		rc://*/ta/man/translate/figs-parallelism		0	# General Information:\n\nThis is the end of Moses’ song.
32:43	hzi1		rc://*/ta/man/translate/figs-metonymy	Rejoice, you nations	0	Moses addresses the peoples of all the nations as if they were there listening. (See also: [[rc://*/ta/man/translate/figs-apostrophe]])
32:43	h5mv		rc://*/ta/man/translate/figs-metonymy	for he will avenge the blood of his servants; he will render vengeance on his enemies	0	Here “blood of his servants” represents the lives of his innocent servants who were killed. Alternate translation: “for he will take revenge on his enemies, who killed his servants”
32:44	q6l6			recited	0	This could mean: (1) “spoke” or (2) “sang.”
32:44	zdk4		rc://*/ta/man/translate/figs-synecdoche	in the ears of the people	0	Here “ears” represents the people themselves and emphasizes that Moses wanted to make sure they heard the song clearly. Alternate translation: “to the people so they would be sure to hear it”
32:45	a69v			reciting	0	This could mean: (1) “speaking” or (2) “singing.”
32:46	llt8			He said to them	0	Alternate translation: “Moses said to the people of Israel”
32:46	sqq3		rc://*/ta/man/translate/figs-idiom	Fix your mind on	0	This is an idiom. Alternate translation: “Pay attention to” or “Think about”
32:46	iw4n			I have witnessed to you	0	This could mean: (1) “I have testified to you,” referring to what Yahweh has said he will do to the Israelites if they disobey, or (2) “I have commanded you,” referring to what Yahweh was commanding them to do.
32:46	a9uh			your children	0	Alternate translation: “your children and descendants”
32:47	v8tt			this is	0	Alternate translation: “this law is”
32:47	wd7v		rc://*/ta/man/translate/figs-litotes	no trivial matter	0	This litotes can be stated positively. Alternate translation: “something very important”
32:47	i8bs		rc://*/ta/man/translate/figs-metonymy	because it is your life	0	If your language does not use an abstract noun for the idea behind the word **life**, you can express the same idea with a verbal form such as “live..” You may need to make explicit the metonymy of obeying the law, which represents the law itself. Alternate translation: “because you will live if you obey it”
32:47	a2bz		rc://*/ta/man/translate/figs-metaphor	prolong your days	0	Long days are a metaphor for a long life. See how you translated these words in [Deuteronomy 4:26](../04/26.md). Alternate translation: “be able to live a long time”
32:49	i56s		rc://*/ta/man/translate/translate-names	mountains of Abarim	0	This is the name of a mountain range in Moab.
32:49	gwe2			Abarim, up Mount Nebo	0	Alternate translation: “Abarim and climb up Mount Nebo”
32:49	u1pf		rc://*/ta/man/translate/translate-names	Mount Nebo	0	This is the highest place in the Abarim Mountains.
32:49	y54j			opposite Jericho	0	Alternate translation: “on the other side of the river from Jericho”
32:50	n95r				0	# General Information:\n\nYahweh finishes speaking to Moses.
32:50	w499		rc://*/ta/man/translate/figs-euphemism	be gathered to your people	0	This is a polite way of saying Moses’ spirit would join the spirits of his relatives in the world of the dead. Alternate translation: “join your ancestors who died before you”
32:50	gnq5		rc://*/ta/man/translate/translate-names	Mount Hor	0	This is the name of a mountain on the border of Edom.
32:51	mwq1		rc://*/ta/man/translate/translate-names	Meribah	0	This is the name of the place in the desert where Moses disobeyed God.
32:51	fv5z		rc://*/ta/man/translate/translate-names	wilderness of Zin	0	This is the name of a wilderness on the southern border of Judah.
33:intro	y2l8				0	# Deuteronomy 33 General Notes\n\n## Structure and formatting\n\nSome translations set each line of poetry farther to the right than the rest of the text to make it easier to read. The ULT does this with the poetic lines of Moses’ blessings in 33:1–29.\n\n## Special concepts in this chapter\n\n### Families\n\nMoses gives a series of prophecies or instructions for each of the tribes of Israel and Israel overall. (See: [[rc://*/tw/dict/bible/kt/prophet]])
33:1	p6db		rc://*/ta/man/translate/figs-parallelism		0	# General Information:\n\nMoses begins to bless the tribes of Israel. Moses speaks the blessing in the form of short poems.
33:2	b26n		rc://*/ta/man/translate/figs-metaphor	Yahweh came from Sinai and rose from Seir upon them. He shined out from Mount Paran	0	Moses compares Yahweh to the rising sun. Alternate translation: “When Yahweh came from Sinai, he looked to them like the sun when it rises from Seir and shines out from Mount Paran”
33:2	d9h2			upon them	0	Alternate translation: “upon the people of Israel”
33:2	d89e		rc://*/ta/man/translate/translate-numbers	ten thousands of holy ones	0	Alternate translation: “10,000 angels”
33:2	v2fc			In his right hand were flashes of lightning	0	Other This could mean: (1) “In his right hand were flames of fire” or (2) “He gave them a law of fire” or (3) “He came from the south, down his mountain slopes.”
33:3	dj5y		rc://*/ta/man/translate/figs-parallelism		0	# General Information:\n\nThese verses are difficult to understand. Moses continues to bless the tribes of Israel, which he began to do in [Deuteronomy 33:2](../33/02.md). Moses speaks the blessing in the form of short poems.
33:3	pjq4			the peoples	0	Alternate translation: “the people of Israel”
33:3	uuu1		rc://*/ta/man/translate/figs-pronouns	all his holy ones are in your hand … your feet … your words	0	The pronouns “his” and “your” refer to Yahweh. Alternate translation: “all Yahweh’s holy ones are in his hand … his feet … his words”
33:3	sx8z		rc://*/ta/man/translate/figs-metonymy	all his holy ones are in your hand	0	The hand is a metonym for power and protection. Alternate translation: “you protect all his holy people”
33:4	j3nq			an inheritance	0	Alternate translation: “a possession” or “a precious possession”
33:5	eer4		rc://*/ta/man/translate/figs-parallelism		0	# General Information:\n\nVerse 5 is difficult to understand. Moses continues to bless the tribes of Israel, which he began to do in [Deuteronomy 33:2](../33/02.md). The blessings are short poems.
33:5	c2d9			there was a king	0	Alternate translation: “Yahweh became king”
33:5	g63w			Jeshurun	0	This is another name for Israel. Translated as in [Deuteronomy 32:15](../32/15.md).
33:6	xmf7			Let Reuben live	0	This begins Moses’ blessings to the individual tribes of Israel.
33:6	qs86			but may his men be few	0	Other This could mean: (1) “and may his men not be few” or (2) “even though his men are few.”
33:7	e9mj		rc://*/ta/man/translate/figs-parallelism		0	# General Information:\n\nMoses continues to bless the tribes of Israel, which he began to do in [Deuteronomy 33:2](../33/02.md). The blessings are short poems.
33:7	hxx8		rc://*/ta/man/translate/figs-metonymy	to the voice of Judah	0	Here “voice of Judah” refers to the cries and prayers of the people of Judah. Alternate translation: “when the people of Judah pray to you”
33:7	v8f7		rc://*/ta/man/translate/figs-abstractnouns	be a help	0	If your language does not use an abstract noun for the idea behind the word **help**, you can express the same idea with a verbal form. Alternate translation: “help him to fight”
33:8	hq6l		rc://*/ta/man/translate/figs-parallelism		0	# General Information:\n\nMoses continues to bless the tribes of Israel, which he began to do in [Deuteronomy 33:2](../33/02.md). The blessings are short poems.
33:8	f539		rc://*/ta/man/translate/figs-you	Your Thummim and your Urim	0	These were sacred stones the high priest carried on his breastplate and used at times to determine God’s will. Here “your” refers to Yahweh. (See also: [[rc://*/ta/man/translate/translate-unknown]])
33:8	d4cp		rc://*/ta/man/translate/figs-metonymy	your faithful one, the one whom you tested … with whom you struggled	0	Moses refers to the tribe of Levi as if it were one man.
33:8	p5zx			your faithful one	0	Alternate translation: “the one who seeks to please you.”
33:8	l4zu			Massah	0	See how you translated this in [Deuteronomy 6:16](../06/16.md). Translator may add a footnote that says: “The name ‘Massah’ means ‘testing.’”
33:8	vr2z			Meribah	0	See how you translated this in [Deuteronomy 32:51](../32/51.md). Translator may add a footnote that says: “The name ‘Meribah’ means ‘argue’ or ‘quarrel.’”
33:9	a55p		rc://*/ta/man/translate/figs-parallelism		0	# General Information:\n\nMoses continues to bless the tribes of Israel, which he began to do in [Deuteronomy 33:2](../33/02.md). The blessings are short poems. He continues describing the tribe of Levi, which he began to do in [Deuteronomy 33:8](./08.md).
33:9	n8y3			your word	0	Alternate translation: “your commands”
33:9	mi7x		rc://*/ta/man/translate/figs-doublet	guarded … kept	0	These words both mean to watch over and to protect. They are often metaphors for “obeyed,” but here they should be translated literally because they refer to a time when the Levites literally killed people who were rebelling against Yahweh. (See also: [[rc://*/ta/man/translate/figs-metaphor]])
33:10	n6nd		rc://*/ta/man/translate/figs-parallelism		0	# General Information:\n\nMoses continues to bless the tribes of Israel; the blessings are short poems. He continues to describe the tribe of Levi, which he began to do in [Deuteronomy 33:8](../33/08.md).
33:10	q9bv			your … your … you … your	0	Moses is speaking to Yahweh, so all these words are singular.
33:11	y1nd		rc://*/ta/man/translate/figs-parallelism		0	# General Information:\n\nMoses continues to bless the tribes of Israel; the blessings are short poems. He continues describing the tribe of Levi, which he began to do in [Deuteronomy 33:8](../33/08.md).
33:11	m8mw			accept	0	be pleased with
33:11	g9hx		rc://*/ta/man/translate/figs-synecdoche	the work of his hands	0	Here the word “hands” refers to the whole person. Alternate translation: “all the work that he does”
33:11	qcv6		rc://*/ta/man/translate/figs-metonymy	Shatter the loins of	0	The loins were considered the center of strength, and are here represent strength. Alternate translation: “Take away the strength of” or “Utterly destroy”
33:11	m34s		rc://*/ta/man/translate/figs-metaphor	rise up … rise up	0	This phrase is used twice as a metaphor. Alternate translation: “rise up to fight … cause any more trouble”
33:11	d2c2		rc://*/ta/man/translate/figs-idiom	rise up against	0	This is an idiom. Alternate translation: “fight against”
33:12	c4ca		rc://*/ta/man/translate/figs-parallelism		0	# General Information:\n\nMoses continues to bless the tribes of Israel; the blessings are short poems.
33:12	wbv9		rc://*/ta/man/translate/figs-activepassive	The one loved by Yahweh lives	0	Here Moses is referring to the members of the tribe of Benjamin. If your language does not use the passive form in this way, you can state this in active form or in another way that is natural in your language. Alternate translation: “The ones whom Yahweh loves live”
33:12	rf48		rc://*/ta/man/translate/figs-abstractnouns	lives in security	0	The abstact noun “security” can be translated using a verbal phrase. Alternate translation: “lives where no one can harm him”
33:12	t7re			he lives between Yahweh’s arms	0	This could mean: (1) Yahweh protects the tribe of Benjamin with his power or (2) Yahweh lives in the hill region of the tribe of Benjamin. In both translations, it means Yahweh takes care of them.
33:13	bn1r		rc://*/ta/man/translate/figs-parallelism		0	# General Information:\n\nMoses continues to bless the tribes of Israel; the blessings are short poems.
33:13	l4ua			About Joseph	0	This refers to the tribe of Ephraim and the tribe of Manasseh. Both tribes descended from Joseph.
33:13	vty3		rc://*/ta/man/translate/figs-metonymy	May his land be blessed by Yahweh	0	The word “his” refers to Joseph which represents the tribes of Ephraim and Manasseh. If your language does not use the passive form in this way, you can state this in active form or in another way that is natural in your language. Alternate translation: “May Yahweh bless their land” (See also: [[rc://*/ta/man/translate/figs-activepassive]])
33:13	y87w			with the precious things of heaven, with the dew	0	Alternate translation: “with the precious dew from the sky” or “with the precious rain from the sky”
33:13	rzk5			dew	0	water that forms on leaves and grass on cool mornings. See how you translated this in [Deuteronomy 32:2](../32/02.md).
33:13	xy69			the deep that lies beneath	0	This refers to the water under the ground.
33:14	tz8j		rc://*/ta/man/translate/figs-parallelism		0	# General Information:\n\nMoses continues to bless the tribes of Israel; the blessings are short poems. He continues to describe the tribe of Joseph, which he began to do in [Deuteronomy 33:13](../33/13.md).
33:14	xt79		rc://*/ta/man/translate/figs-activepassive	May his land be blessed	0	If your language does not use the passive form in this way, you can state this in active form or in another way that is natural in your language. See how you translated this in [Deuteronomy 33:13](../33/13.md). Alternate translation: “May Yahweh bless his land”
33:14	jc3s			with the precious things of the harvest of the sun	0	Alternate translation: “with the best crops that the sun causes to grow”
33:14	w7c3			with the precious things of the produce of the months	0	Alternate translation: “with the best crops that grow month to month”
33:15	y6md		rc://*/ta/man/translate/figs-explicit	finest things … precious things	0	Moses is probably referring to food crops. The full meaning of this statement can be made clear. Alternate translation: “the best fruits … the precious fruits”
33:15	ex8p			ancient mountains	0	Alternate translation: “the mountains that existed long ago”
33:15	e1pr			everlasting hills	0	Alternate translation: “the hills that will exist forever”
33:16	rm3x		rc://*/ta/man/translate/figs-parallelism		0	# General Information:\n\nMoses continues to bless the tribes of Israel; the blessings are short poems. He continues to describe the tribe of Joseph, which he began to do in [Deuteronomy 33:13](../33/13.md).
33:16	t49i		rc://*/ta/man/translate/figs-activepassive	May his land be blessed	0	If your language does not use the passive form in this way, you can state this in active form or in another way that is natural in your language. See how you translated this in [Deuteronomy 33:13](../33/13.md). Alternate translation: “May Yahweh bless his land”
33:16	sq7u			its abundance	0	If your language does not use an abstract noun for the idea behind the word **abundance**, you can express the same idea with a verbal form. Alternate translation: “what it produces in large amounts”
33:16	z8v1		rc://*/ta/man/translate/figs-explicit	him who was in the bush	0	The full meaning of this statement can be made clear. Alternate translation: “Yahweh, who spoke to Moses from the burning bush”
33:16	s176		rc://*/ta/man/translate/figs-metaphor	Let the blessing come on the head of Joseph	0	This metaphor is of a man putting his hand on the head of a son and asking God to bless the son. The man here is Yahweh. Alternate translation: “May Yahweh bless Joseph as a father blesses his son”
33:16	yvh8		rc://*/ta/man/translate/figs-synecdoche	come on the head of Joseph, and on the top of the head of him	0	Here “head” and “top of the head” represent the whole person. Also, Joseph represents his descendants. Alternate translation: “be upon the descendants of Joseph” (See also: [[rc://*/ta/man/translate/figs-metonymy]])
33:16	wr2z			top of the head	0	Another possible meaning is “brow” or “forehead.”
33:17	dw4y		rc://*/ta/man/translate/figs-parallelism		0	# General Information:\n\nMoses continues to bless the tribes of Israel; the blessings are short poems. He continues to describe the tribe of Joseph, which he began to do in [Deuteronomy 33:13](../33/13.md).
33:17	h7um		rc://*/ta/man/translate/figs-metaphor	The firstborn of an ox, majestic is he	0	The ox is a metaphor for something large and strong. The word “firstborn” is a metaphor for honor. Alternate translation: “People will honor Joseph’s descendants, who are many and powerful”
33:17	emy2		rc://*/ta/man/translate/figs-metaphor	his horns are the horns of	0	The horn is a metaphor for strength. Alternate translation: “he is as strong as”
33:17	s54w		rc://*/ta/man/translate/figs-metaphor	With them he will push	0	Pushing with his horns is a metaphor for strength. Alternate translation: “He is so strong that he will push”
33:17	nv6i		rc://*/ta/man/translate/translate-numbers	ten thousands of Ephraim … the thousands of Manasseh	0	This means the tribe of Ephraim will be stronger than the tribe of Manasseh. Alternate translation: “the people of Ephraim, who number many times 10,000 … the people of Manasseh, who number many times 1,000”
33:18	g9eh		rc://*/ta/man/translate/figs-parallelism		0	# General Information:\n\nMoses continues to bless each tribe of Israel; the blessings are short poems. He speaks to the tribes of Zebulun and Issachar as if they were one man, so the word “your” and the command “rejoice” here are singular. (See also: [[rc://*/ta/man/translate/figs-you]])
33:18	m1l6		rc://*/ta/man/translate/figs-explicit	Rejoice, Zebulun, in your going out, and you, Issachar, in your tents	0	The people of Zebulun were located near the Mediterranean Sea. They traveled by sea and traded with other people. The people of Issachar preferred peaceful living and working the land and raising cattle. You can make clear the understood information.
33:19	bwp6			There will they offer	0	Alternate translation: “It is there that they will offer”
33:19	h5jn			sacrifices of righteousness	0	Alternate translation: “acceptable sacrifices” or “proper sacrifices”
33:19	ime2			For they will suck the abundance of the seas, and from the sand on the seashore	0	This could mean: (1) they will trade with people across the sea or (2) they were beginning to use sand in making pottery.
33:19	cl5x		rc://*/ta/man/translate/figs-metaphor	For they will suck the abundance of the seas	0	The Hebrew word translated “suck” here refers to how a baby nurses at its mother’s breast. It means the people will gain wealth from the sea like a baby gets milk from its mother.
33:20	r21i		rc://*/ta/man/translate/figs-parallelism		0	# General Information:\n\nMoses continues to bless the tribes of Israel; the blessings are short poems.
33:20	sb7w		rc://*/ta/man/translate/figs-activepassive	Blessed be he who enlarges Gad	0	This can stated in active form. Alternate translation: This could mean: (1) “May Yahweh bless Gad and give him much land to live in” or (2) “People should say that Yahweh is good because he has given Gad much land to live in”
33:20	qa5j		rc://*/ta/man/translate/figs-simile	He will live there like a lioness, and he will tear off an arm or a head	0	This means the people of Gad are strong and secure, and they will defeat their enemies in war.
33:21	ypm2		rc://*/ta/man/translate/figs-parallelism		0	# General Information:\n\nMoses continues to bless the tribes of Israel; the blessings are short poems. He continues to describe the tribe of Gad as one man, which he began to do in [Deuteronomy 33:20](../33/20.md).
33:21	nad9			the leader’s portion	0	This means a larger piece of land that a leader normally took.
33:21	nfg7			He came with the heads of the people	0	Alternate translation: “They met with all the leaders of the Israelites”
33:21	nt25			He carried out the justice of Yahweh and his decrees with Israel	0	Alternate translation: “They obeyed all that Yahweh had commanded the Israelites”
33:22	r6bu		rc://*/ta/man/translate/figs-parallelism		0	# General Information:\n\nMoses continues to bless the tribes of Israel; the blessings are short poems.
33:22	rjp5		rc://*/ta/man/translate/figs-metaphor	Dan is a lion cub that leaps out from Bashan	0	The people of Dan are strong like a lion cub, and they attack their enemies who live in Bashan. You can make clear the understood information. (See also: [[rc://*/ta/man/translate/figs-ellipsis]])
33:23	xsb4		rc://*/ta/man/translate/figs-parallelism		0	# General Information:\n\nMoses continues to bless the tribes of Israel; the blessings are short poems. He speaks of the descendants of Naphtali as if they were one man.
33:23	j9cl		rc://*/ta/man/translate/figs-metaphor	satisfied with favor	0	Yahweh being pleased with Naphtali is spoken of as if “favor” were food that Naphtali ate until he was no longer hungry. Alternate translation: “who has all the good things he desires because Yahweh is pleased with him”
33:23	xhj4			full of the blessing of Yahweh	0	Blessings are spoken of as if they were food that Naphtali ate until he could hold no more. Alternate translation: “whom Yahweh has blessed so that he has all he needs”
33:23	av3i		rc://*/ta/man/translate/figs-you	take possession	0	Moses speaks as if the tribe of Naphtali is one man, so these words are singular.
33:23	q4kc		rc://*/ta/man/translate/figs-explicit	the land to the west and south	0	This refers to the land around Lake Galilee. The full meaning of this statement may be made explicit.
33:24	b3kp		rc://*/ta/man/translate/figs-parallelism		0	# General Information:\n\nMoses continues to bless the tribes of Israel; the blessings are short poems.
33:24	frq4		rc://*/ta/man/translate/figs-explicit	dip his foot in olive oil	0	Olive oil was used for food and for the skin of the face and arms. Feet were dirty, so to put the foot in olive oil was to ruin valuable oil. The full meaning of this statement can be made clear. Alternate translation: “have so much olive oil that he can afford to waste it”
33:25	ht1b		rc://*/ta/man/translate/figs-you	your city bars … your days … your security	0	Moses speaks to the tribe of Asher as if they are one man, so all instances of “your” are singular.
33:25	eim5		rc://*/ta/man/translate/figs-explicit	May your city bars be iron and bronze	0	Cities had large bars across their gates to keep enemies out. The meaning of this statement can be made clear. Alternate translation: “May you be safe from attacks by your enemies”
33:26	wxb7		rc://*/ta/man/translate/figs-metaphor	rides through the heavens … on the clouds	0	This is an image of Yahweh riding on clouds through the sky like a king on his chariot riding through a battlefield. Alternate translation: “rides through the heavens like a king rides through a battlefield … on the clouds like a king on his chariot”
33:26	l9qh		rc://*/ta/man/translate/figs-you	to your help	0	Alternate translation: “to help you.” Moses speaks to the Israelites as if they were one man, so the word “you” here is singular.
33:27	if2j		rc://*/ta/man/translate/figs-abstractnouns	The eternal God is a refuge	0	Here, **refuge** refers to a shelter or a place safe from danger. If your language does not use an abstract noun for the idea behind the word **refuge**, you can express the same idea with a verbal form. Alternate translation: “The eternal God will protect his people”
33:27	bk5r		rc://*/ta/man/translate/figs-metaphor	underneath are the everlasting arms	0	The words “everlasting arms” are a metaphor for Yahweh’s promise to protect his people forever. Alternate translation: “he will support and take care of his people forever”
33:27	hrf2		rc://*/ta/man/translate/figs-pastforfuture	He thrust out … he said	0	Moses speaks of the future as if it were the past to emphasize that what he is saying will come true. AT “He will thrust out … he will say”
33:27	zfz8		rc://*/ta/man/translate/figs-you	before you … Destroy	0	Moses speaks to the Israelites as if they were one man, so the word “you” and the command “destroy” here are singular.
33:27	an79		rc://*/ta/man/translate/figs-quotations	he said, “Destroy!”	0	If this direct quotation would not work well in your language, you may change it to an indirect quotation. Alternate translation: “he will tell you to destroy them!”
33:28	c8xi		rc://*/ta/man/translate/figs-pastforfuture	Israel dwelt … Jacob’s spring was secure	0	This could mean: (1) Moses speaks of the future as if it were the past to emphasize that what he is saying will come true, “Israel will dwell … Jacob’s spring will be secure” or (2) Moses is blessing Israel, “May Israel dwell … and may Jacob’s spring be secure.”
33:28	cp65		rc://*/ta/man/translate/figs-metonymy	Jacob’s spring	0	This could mean: (1) Jacob’s home or (2) Jacob’s descendants.
33:28	ze3a		rc://*/ta/man/translate/figs-metaphor	let his heavens drop dew	0	The dew is spoken of as being so much that it is as if it were raining. This could mean: (1) Moses is blessing Israel, “may much dew cover the land like rain” or (2) Moses is telling what will happen in the future, “much dew will cover the land like rain.”
33:28	qcg6			dew	0	water that forms on leaves and grass on cool mornings. See how you translated this in [Deuteronomy 32:2](../32/02.md).
33:29	hn5q		rc://*/ta/man/translate/figs-you		0	# General Information:\n\nMoses speaks to the Israelites as if they were one man, so the words “you” and “your” here are singular.
33:29	q9sn		rc://*/ta/man/translate/figs-rquestion	Who is like you, a people saved by Yahweh … majesty?	0	If it would be helpful in your language, you could express this question as a statement. It can also be stated in active form. Alternate translation: “There is no other people group like you, a people whom Yahweh has saved … majesty.” (See also: [[rc://*/ta/man/translate/figs-activepassive]])
33:29	n3du		rc://*/ta/man/translate/figs-merism	the shield … the sword	0	This merism speaks of Yahweh defending the Israelites from their enemies and enabling them to attack their enemies.
33:29	tm9a		rc://*/ta/man/translate/figs-metaphor	the shield of your help	0	The word “shield” is a metaphor for Yahweh protecting and defending the Israelites. If your language does not use an abstract noun for the idea behind the word **help**, you can express the same idea with a verbal form. Alternate translation: “the one who protects you and helps you” (See also: [[rc://*/ta/man/translate/figs-abstractnouns]])
33:29	cur3		rc://*/ta/man/translate/figs-metaphor	the sword of your majesty	0	The word “sword” is a metaphor for the power to kill with the sword in order to win battles. Alternate translation: “the one who enables you to win battles and so have majesty”
33:29	ly3l			you will trample down their high places	0	This could mean: (1) the Israelites will destroy the places where the other people worship false gods or (2) the Israelites will walk on the backs of their enemies when the Israelites defeat them.
34:intro	kh67				0	# Deuteronomy 34 General Notes\n\n## Structure and formatting\n\nThis chapter may have been written by Joshua, since it recorded Moses’ death. This chapter officially ends the revelation of the law of Moses, and life in the Promised Land is about to begin again. (See: [[rc://*/tw/dict/bible/kt/reveal]] and [[rc://*/tw/dict/bible/kt/lawofmoses]] a