unfoldingWord_en_tn/tn_MIC.tsv

1	Reference	ID	Tags	SupportReference	Quote	Occurrence	Note
2	front:intro	hp4d				0	# Introduction to Micah\n\n## Part 1: General Introduction\n\n### Outline of the Book of Micah\n\n1. God promises to punish the northern and southern kingdoms (1:1–16)\n1. Those who take advantage of others are guilty (2:1–3:12)\n * Rich people who oppress poor people (2:1–11)\n * Promise to be delivered and restored (2:12–13)\n * Rulers, priests, and prophets condemned (3:1–12)\n1. Yahweh’s victory for all Israel (4:1–5:15)\n * Yahweh will rule over all the nations (4:1–10)\n * Israel will be destroyed, then will be victorious over its enemies (4:11–13)\n * Messiah will shepherd his flock and devastate the nations who fought against him (5:1–6)\n * Messiah will destroy everything that harmed his people (5:7–15)\n1. Yahweh’s case against Israel (6:1–16)\n * Yahweh reminds Israel when he led them out of slavery in Egypt (6:1–5)\n * Israel punished; true repentance (6:6–16)\n1. Israel miserable and Israel restored (7:1–20)\n * Israel broken and miserable (7:1–7)\n * Israel will rise again (7:8–13)\n * Yahweh restores and gives grace (7:14–20)\n\n### What is the Book of Micah about?\n\nThis book contains many of Micah’s prophecies. Micah repeated many similar prophecies as found in Isaiah. Micah warned the kingdoms of Israel and Judah that the Assyrians would soon attack them. Micah condemned those who acted unjustly and immorally. He spoke against those who did not work for a living. He also spoke against the false prophets in Israel and Judah. These false prophets were telling the people that Yahweh would never let a foreign kingdom harm or conquer them.\n\nMicah called the people to please Yahweh by living righteous and holy lives. However, the sinful way they lived and the unjust way they treated their fellow countrymen proved that they no longer wanted to obey and honor Yahweh. (See: [[rc://*/tw/dict/bible/kt/prophet]], [[rc://*/tw/dict/bible/kt/justice]], [[rc://*/tw/dict/bible/kt/righteous]] and [[rc://*/tw/dict/bible/kt/holy]] and [[rc://*/tw/dict/bible/kt/faith]])\n\n### How should the title of this book be translated?\n\nTranslators may decide to translate the traditional title “The Book of Micah” or just “Micah” in a way that is clearer to the readers. They may decide to call it “The Sayings of Micah.” (See: [[rc://*/ta/man/translate/translate-names]])\n\n### Who wrote Micah?\n\nThe prophet Micah probably wrote this book. Micah lived at the same time as Isaiah and Hosea. This was sometime between 750 and 700 B.C., during the reigns of Jotham, Ahaz, and Hezekiah, kings of Judah. He began prophesying when he lived in the northern kingdom of Israel. Then he moved to the kingdom of Judah.\n\n## Part 2: Important Religious and Cultural Concepts\n\n### Who is the deliverer Micah mentions?\n\nMicah frequently mentioned a king who would deliver the people. It is clear that Micah meant the Messiah, the descendant of David who would rule forever, though he never referred to him as the Messiah. (See: [[rc://*/tw/dict/bible/other/deliverer]] and [[rc://*/tw/dict/bible/kt/christ]])\n\n### Were the Israelites required to offer sacrifices or live holy lives to please Yahweh?\n\nMany of the Old Testament writers were concerned with offering sacrifices according to the law of Moses. However, Micah explained to the people that Yahweh was pleased only when they offered these sacrifices in faith. Without faith, the sacrifices had no meaning. (See: [[rc://*/tw/dict/bible/kt/lawofmoses]] and [[rc://*/tw/dict/bible/kt/justice]])\n\n## Part 3: Important Translation Issues\n\n### Why does Micah 1:10–16 sound unusual?\n\nThis passage sounds unusual because of how it is constructed in Hebrew. It includes what is called a play on words. The names of the cities were used to describe how they would be destroyed. For example, in Hebrew “Lachish” sounds like “to the chariots.” This is a poetic form that might not be the actual way they would be punished.\n\n### What does a translator need to know before translating Micah?\n\nMicah did not often explain how his prophecies were historically situated. This may result in the translator failing to understand implicit information unless they understand Micah’s time. It is therefore suggested that translators understand well the history of the kingdoms of Israel and Judah. (See: [[rc://*/tw/dict/bible/kt/prophet]])\n\n### How do I translate passages where the speaker or addressee is not mentioned explicitly?\n\nMicah did not usually say who was speaking or who was being addressed. Reading the verses before and after the quote will often help the reader to understand who is speaking or being addressed. It is acceptable to make this information explicit so the reader can more easily understand it. (See: [[rc://*/ta/man/translate/figs-explicit]])\n\n### How should the text of Micah be formatted?\n\nThe ULT uses a poetic language style like the Hebrew text. Many languages can do this but some languages will not be able to do this. The ULT also sets apart the poetic portions of the text by setting the poetic lines farther to the right on the page than the rest of the text. With the exception of the first verse, the entire book is indented because the prophecies were written as a series of poems.
3	1:intro	e47z				0	# Micah 1 General Notes\n\n## Structure and formatting\n\nMicah is written mainly in a poetic form. Most of the prophets wrote to either the Northern Kingdom or the Southern Kingdom. Micah wrote to both of them at times without clear distinction, as he did in this chapter.\n\n## Important figures of speech in this chapter\n\n### City Names\n\nThis passage sounds unusual in English because of its construction in Hebrew. It contains several “puns” or “plays on words.” The names of the cities are used to describe their destruction. “Lachish will be lashed” is an example of this type of construction. This poetic element might metaphors describing the actual way they will be punished. (See: [[rc://*/ta/man/translate/figs-metaphor]])
4	1:1	bv15		rc://*/ta/man/translate/figs-parallelism		0	# General Information:\n\nGod speaks through Micah to the people of Israel using poetry.
5	1:1	c3k1		rc://*/ta/man/translate/figs-idiom	the word of Yahweh that came	0	This idiom is used to explain that a God gave a message to someone. Alternate translation: “the message that Yahweh spoke”
6	1:1	ar46			Yahweh	0	This is the name of God that he revealed to his people in the Old Testament. See the translationWord page about Yahweh concerning how to translate this.
7	1:1	c9rj		rc://*/ta/man/translate/translate-names	the Morashtite	0	This means he is from Moresheth which is a town in Judah.
8	1:1	ts92			in the days of Jotham, Ahaz, and Hezekiah, kings of Judah	0	Alternate translation: “when Jotham, Ahaz, and Hezekiah were kings of Judah”
9	1:1	d1fd			which he saw	0	Alternate translation: “which he heard in a vision”
10	1:2	ya6p				0	# General Information:\n\nMicah 1:2–7 is about God’s judgment on Samaria.
11	1:2	x9l2		rc://*/ta/man/translate/figs-apostrophe	Listen, all you peoples. Listen, earth, and all that is in you	0	This begins Micah’s prophecy. Micah speaks to the people of Samaria as if all the people of the earth and even the earth itself were able to hear him.
12	1:3	i37k		rc://*/ta/man/translate/figs-metaphor	he will come down and tread on the high places of the earth	0	Micah speaks as if Yahweh were a mighty soldier coming down from heaven and beginning to march on top of the mountains.
13	1:3	gq79			he will … tread	0	Alternate translation: “he will … march”
14	1:3	c6u6			the high places of the earth	0	Alternate translation: “the high mountains”
15	1:4	dgb2		rc://*/ta/man/translate/figs-metaphor	The mountains will melt under him; the valleys will break apart, like wax before fire, like waters that are poured down a steep place	0	Micah speaks as if Yahweh were a hot, solid object that melted the earth as it moved. Alternate translation: “He will crush the mountains and the valleys as he marches over them; he will destroy them, and they will completely disappear”
16	1:5	rgh7		rc://*/ta/man/translate/figs-metonymy	because of the sins of the house of Israel	0	The word “house” is a metonym for the family that lives in the house, in this case the people of Israel. Alternate translation: “because the people of Israel have sinned against me”
17	1:5	a7g1			All this is	0	Alternate translation: “The Lord will come and judge”
18	1:5	efa8		rc://*/ta/man/translate/figs-metonymy	What is Jacob’s transgression?	0	The name “Jacob” is a metonym for those of his descendants who live in the northern kingdom of Israel.
19	1:5	t7bt		rc://*/ta/man/translate/figs-metonymy	Is it not Samaria?	0	Here “Samaria” is a metonym for the evil activities that take place there. Alternate translation: “You know that it is Samaria.”
20	1:5	rj3v		rc://*/ta/man/translate/figs-synecdoche	What is Judah’s high place?	0	Here “high place” is a synecdoche for the entire system of idol worship. Alternate translation: “Where do the people of Judah go to worship idols?”
21	1:5	rjt6		rc://*/ta/man/translate/figs-metonymy	Is it not Jerusalem?	0	Here “Jerusalem” is a metonym for the evil activities that take place there. Alternate translation: “You know that it is Jerusalem.”
22	1:6	m3rh			I will make	0	Here “I” refers to Yahweh.
23	1:6	wu3l		rc://*/ta/man/translate/figs-metaphor	Samaria … her stones … her foundations	0	Yahweh speaks of Samaria as if the city were a woman. Alternate translation: “Samaria … its stones … the foundations of the buildings in the city”
24	1:6	mrm3			I will pour her stones	0	Here “her” refers to the city of Samaria.
25	1:7	eu6l		rc://*/ta/man/translate/figs-metaphor	her carved figures … her gifts that she received … her idols	0	Yahweh speaks of Samaria as if the city were a woman. Alternate translation: “the carved figures in the city … the gifts that people gave to the temple in the city … the idols in the city”
26	1:7	n921		rc://*/ta/man/translate/figs-activepassive	All her carved figures will be broken to pieces	0	This can be translated in active form. Alternate translation: “I will break all her carved figures to pieces”
27	1:7	a2ef		rc://*/ta/man/translate/figs-activepassive	all her gifts … will be burned with fire	0	This can be translated in active form. Alternate translation: “I will burn with fire all the gifts that she received”
28	1:7	nci4			she received	0	Alternate translation: “people gave her”
29	1:7	syr2		rc://*/ta/man/translate/figs-metaphor	Since she gathered her gifts from the wages of prostitutes, they will become the wages of prostitutes again	0	Yahweh speaks of the people giving gifts to idols as if the people were hiring prostitutes.
30	1:8	y14v				0	# General Information:\n\nMicah 1:8–16 is about God’s judgment on Judah.
31	1:8	agj7			I will lament	0	Here “I” refers to Micah.
32	1:8	evd3			I will lament and wail	0	“Lament” refers to the inner feeling of sadness, and “wail” refers to the activity of making a loud, sad sound.
33	1:8	sl7i			I will go barefoot and naked	0	This is a sign of extreme mourning and distress. Another possible meaning is “I will look like someone has taken off my clothes; I will be naked”
34	1:8	ly5n			naked	0	probably wearing only a loincloth
35	1:8	y5zc		rc://*/ta/man/translate/figs-simile	like the jackals … like owls	0	Jackals and owls live in wastelands, and their loud cries sound like people wailing or weeping.
36	1:9	v3yc		rc://*/ta/man/translate/figs-metaphor	For her wound is incurable	0	Here “her” refers to the city of Samaria. This means nothing can stop the enemy army from destroying the people who live there.
37	1:9	j8a2		rc://*/ta/man/translate/figs-metaphor	for it has come to Judah	0	Micah uses contagious disease as a metaphor for the army that Yahweh has sent to judge Samaria. Here “it” refers to the “wound,” that is, to the army that God will use to punish Samaria.
38	1:10	ty72		rc://*/ta/man/translate/translate-names	Beth Leaphrah	0	You may want to make a footnote saying, “The name of this city means ‘house of dust.’”
39	1:10	zki3		rc://*/ta/man/translate/translate-symaction	I roll myself in the dust	0	People under God’s judgment are expressing their grief in a strong way. Alternate translation: “I roll myself on the ground” or “I roll myself in the mud”
40	1:11	fc7v				0	# General Information:\n\nThe meanings of the names of the villages is important to Micah here. You may want to include the meanings of the names of the places in a footnote.
41	1:11	n7tt		rc://*/ta/man/translate/translate-names	Shaphir	0	The name of this city sounds like one meaning “beautiful.” It contrasts with “nakedness and shame.”
42	1:11	aq1u		rc://*/ta/man/translate/figs-idiom	in nakedness and shame	0	This idiom makes explicit that the people will be totally naked. Alternate translation: “totally naked and ashamed”
43	1:11	r6st			Zaanan	0	The name of this city means “go out.” They are too afraid to go out and help.
44	1:11	m77i			Beth Ezel	0	The name of this city means “house of taking away.”
45	1:11	ad97		rc://*/ta/man/translate/figs-activepassive	for their protection is taken away	0	This can be translated in active form. Alternate translation: “for I have taken away everything that might protect them”
46	1:12	c45f			Maroth	0	The name of this city means “bitterness.”
47	1:12	wuv4		rc://*/ta/man/translate/figs-abstractnouns	disaster has come down from Yahweh	0	The abstract noun **disaster** is spoken of here as a solid object rolling down a hill. If your language does not use an abstract noun for the idea behind the word **disaster**, you can express the same idea with a verbal form. Alternate translation: “Yahweh has caused bad things to happen”
48	1:13	qn9h		rc://*/ta/man/translate/translate-names	Lachish	0	The name “Lachish” sounds like “to the chariots” in Hebrew. The people are hitching their chariots to flee, not fight. Lachish was the most important city after Jerusalem in Judah.
49	1:13	t76u		rc://*/ta/man/translate/figs-metonymy	the daughter of Zion	0	The word “daughter” is a metonym for the people of the city. Alternate translation: “the people of Zion” or “the people who live in Zion”
50	1:13	b2dc		rc://*/ta/man/translate/figs-activepassive	for the transgressions of Israel were found in you	0	This idiom can be translated in active form. Alternate translation: “for you disobeyed like the people of Israel did”
51	1:14	k4w1			Akzib	0	You may want to add a footnote saying “The name of this town sounds almost the same as the Hebrew expression for ‘deceitful thing.’”
52	1:15	xs9b			I will again bring	0	Here “I” refers to Yahweh.
53	1:15	wh3u		rc://*/ta/man/translate/translate-names	Adullam	0	This is the name of a royal city in Philistia.
54	1:16	i5ub		rc://*/ta/man/translate/translate-symaction	Shave your head and cut off your hair	0	Israelites who were mourning would shave bald spots on their heads. This could mean: (1) “Shave larger spots than usual on your heads” or (2) “Cut off all your hair and shave your heads,” stating the events in the order in which they were to occur.
55	1:16	nb8x			eagles	0	This word can also be translated “vultures.”
56	2:intro	jy29				0	# Micah 2 General Notes\n\n## Structure and formatting\n\nThis chapter continues using poetic forms in communicating that people who take advantage of others are guilty of sin and injustice. (See: [[rc://*/tw/dict/bible/kt/guilt]] and [[rc://*/tw/dict/bible/kt/sin]] and [[rc://*/tw/dict/bible/kt/justice]])\n\n## Special concepts in this chapter\n\n## Other possible translation difficulties in this chapter\n\n### Context\n\nMicah does not frequently explain the historical context of his prophecies. This may result in the translator failing to understand implicit information. Additional research may be needed regarding the time period of Micah’s ministry. Therefore, translators have a good understanding of the history of the kingdoms of Israel and Judah. (See: [[rc://*/tw/dict/bible/kt/prophet]] and [[rc://*/ta/man/translate/figs-explicit]])
57	2:1	c11k				0	# General Information:\n\nMicah speaks against the leaders in Israel who are taking advantage of the poor and not following God’s commands.
58	2:2	r4qb			They oppress a man	0	“They oppress any man they choose to oppress.” This is a generalization. Micah is not speaking of one individual man here.
59	2:3	r7sk			Look	0	Alternate translation: “Listen carefully” or “Pay attention”
60	2:3	e8pn			disaster	0	See how you translated this in [Micah 1:12](../01/12.md).
61	2:3	zi71			this clan	0	This “clan” refers to the entire community of Israel, whose rich people are oppressing the poor. The sins of the leaders are coming back on the whole nation.
62	2:3	k4i7		rc://*/ta/man/translate/figs-metaphor	from which you will not remove your necks	0	Yahweh speaks of punishing the people as if he were putting a yoke around their necks. Alternate translation: “from which you will not be able to escape”
63	2:4	t7xt			sing a song about you	0	Alternate translation: “sing a song to make fun of you”
64	2:4	ymz1		rc://*/ta/man/translate/figs-irony	lament with a wailing lamentation	0	“they will cry loudly.” They are pretending to mourn, as if those they love have died.
65	2:4	frk2		rc://*/ta/man/translate/figs-irony	We Israelites … to traitors	0	This is the song that the enemies will sing to make fun of the Israelites and laugh as the Israelites suffer.
66	2:4	hz57		rc://*/ta/man/translate/figs-rquestion	How can he remove it from me?	0	The enemy mocks the surprise the rich leaders of Israel feel because God has taken their land and given it to someone else just as they had taken the land from the poor. If it would be helpful in your language, you could express this question as a statement. Alternate translation: “How wrong he is to take it from me!”
67	2:5	rnf9			Therefore, you rich people will have no descendants to divide up the territory by lot in the assembly of Yahweh	0	This could mean: (1) Micah looks forward to a time after the exile when those who return will divide up the land or (2) he is speaking of a custom of his time when the tribe or clan would divide up their land and give it to individuals.
68	2:6	eli9				0	# General Information:\n\nMicah speaks to false prophets, as well as to the rich who have abused their power.
69	2:6	a888		rc://*/ta/man/translate/figs-you	Do not prophesy	0	The speakers are speaking to Micah and to others, so this is plural.
70	2:6	iph5			they say	0	Alternate translation: “the people of Israel say”
71	2:6	nl1s			They must not prophesy	0	Alternate translation: “The prophets must not prophesy”
72	2:6	dqe6		rc://*/ta/man/translate/figs-metaphor	reproaches must not come	0	Reproach is spoken of as if it were a robber chasing a person. Alternate translation: “we will not allow you to reproach us”
73	2:7	d2pm		rc://*/ta/man/translate/figs-rquestion	Should it really be said & “Is the Spirit … his deeds?”	0	Micah is scolding the Israelites by using this question. If it would be helpful in your language, you could express this question as a statement. Alternate translation: “You know that you do not need to ask … ‘Is the Spirit … his deeds?’”
74	2:7	cd55		rc://*/ta/man/translate/figs-metonymy	house of Jacob	0	The word “house” is a metonym for the family that lives in the house. In this case it refers to Jacob’s descendants. Alternate translation: “descendants of Jacob”
75	2:7	hr6w		rc://*/ta/man/translate/figs-rquestion	said & “Is the Spirit of Yahweh angry? Are these really his deeds?”	0	This could mean: (1) the people really do not know if they are seeing Yahweh act. Alternate translation: “asked … ‘Is the Spirit of Yahweh angry? Are these really his deeds?’” or (2) the people do not believe that Yahweh is really punishing them. These rhetorical questions can be translated as statements. Alternate translation: “said … ‘The Spirit of Yahweh is not really angry. These are not really his deeds.’”
76	2:7	dhy6		rc://*/ta/man/translate/figs-rquestion	Do not my words do good to anyone who walks uprightly?	0	Micah uses a question to teach the people. It can be translated as a statement. Alternate translation: “My message does good to those who walk uprightly.”
77	2:8	nby2			my people	0	Here, **my people** could mean: (1) Micah’s people or (2) Yahweh’s people.
78	2:8	h252		rc://*/ta/man/translate/figs-metaphor	You strip the robe, the garment, from those who pass by unsuspectingly	0	This could mean: (1) the wicked rich people are literally stealing robes from the poor or (2) creditors are keeping the outer garments of the poor who come to borrow money and give the garment as assurance they will repay.
79	2:9	vit8			you take my blessing from their young children forever	0	This refers, in general, to blessings God has given to his people. It could refer to (1) being landowners in Israel, (2) a promising future or (3) to the children’s fathers, farmers who worked hard to establish the nation.
80	2:9	sez8			my blessing	0	Micah speaks as if he were Yahweh.
81	2:10	x485		rc://*/ta/man/translate/figs-activepassive	it is destroyed with complete destruction	0	This can be translated in active form. Alternate translation: “I will completely destroy it”
82	2:11	fn9u		rc://*/ta/man/translate/figs-you	comes to you … will prophesy to you	0	Micah is speaking to the people of Judah, so both instances of “you” are plural.
83	2:11	mwp4		rc://*/ta/man/translate/figs-you	he would be considered	0	This can be translated in active form. Alternate translation: “the people would consider him” or “you would consider him”
84	2:12	l2ie		rc://*/ta/man/translate/figs-you	all of you, Jacob	0	Micah is speaking to some of the descendants of Jacob, so the word “you” is plural.
85	2:13	wz2q			Someone who breaks open their way … Yahweh will be at their head.	0	This is a picture of a king leading his people out of an enclosed city.
86	3:intro	wy5w				0	# Micah 3 General Notes\n\n## Special concepts in this chapter\n\n### Justice\n\nAn unjust society was considered to be against the law of Moses. If these kingdoms did not have justice, they were not obedient to Yahweh. (See: [[rc://*/tw/dict/bible/kt/justice]] and [[rc://*/tw/dict/bible/kt/sin]] and [[rc://*/tw/dict/bible/kt/lawofmoses]])\n\n## Important figures of speech in this chapter\n\n### Metaphors\n\nThere are vivid pictures used in this chapter which show how the leaders of the people were treating the Israelites. These situations are absurd unless taken as a metaphor. (See: [[rc://*/ta/man/translate/figs-metaphor]])
87	3:1	lg8w				0	# General Information:\n\nChapter 3 focuses on the corrupt leaders in Israel.
88	3:1	bi75			I said	0	Here “I” refers to Micah.
89	3:1	cd9l		rc://*/ta/man/translate/figs-rquestion	Is it not right for you to understand justice?	0	Micah is scolding the leaders. If it would be helpful in your language, you could express this question as a statement. Alternate translation: “You act as though you think it is wrong for you to understand justice.”
90	3:2	e3yk			Connecting Statement:	0	# Connecting Statement:\n\nMicah begins to compare the leaders of Israel to butchers.
91	3:2	ep25		rc://*/ta/man/translate/figs-nominaladj	hate good and love evil	0	These nominal adjectives can be translated as adjectives. Alternate translation: “hate everything that is good and love everything that is evil”
92	3:2	y42g		rc://*/ta/man/translate/figs-metaphor	you who tear off their skin, their flesh from their bones	0	A butcher cutting up animals into meat is a metaphor for the leaders being cruel to the poor.
93	3:3	vja6			Connecting Statement:	0	# Connecting Statement:\n\nMicah finishes comparing the leaders of Israel to butchers.
94	3:3	vs7q		rc://*/ta/man/translate/figs-metaphor	just like meat in a cauldron	0	A butcher cutting up animals into meat is a metaphor for the leaders being cruel to the poor.
95	3:4	pu9j			cry out to Yahweh	0	Alternate translation: “shout to Yahweh for help”
96	3:4	uuv7			he will not answer you	0	Alternate translation: “he will not do what you ask him to do”
97	3:4	ru8j		rc://*/ta/man/translate/figs-metaphor	He will hide his face from you	0	Hiding the face is a metaphor for refusing to listen. Alternate translation: “He will turn his face away from you and cover it”
98	3:5	wvm2		rc://*/ta/man/translate/figs-metaphor	who lead my people astray	0	Walking on a good path is a metaphor for obeying God. Going astray from the path is a metaphor for disobeying God, in this case perhaps without knowing it. Alternate translation: “who lead my people to disobey me”
99	3:5	uud3		rc://*/ta/man/translate/figs-metaphor	if one gives them something to eat, they proclaim, ‘Peace.’	0	Micah is using a metaphor to describe a situation that actually happens. Alternate translation: “they tell people who pay them even a small amount that things will go well for those people.”
100	3:5	jn8z		rc://*/ta/man/translate/figs-metaphor	if he puts nothing in their mouths, they dedicate themselves to wage war on him	0	Micah is using a metaphor to describe a situation that actually happens. Alternate translation: “they do all they can to destroy people who pay them too little”
101	3:6	v4xh		rc://*/ta/man/translate/figs-metaphor	it will be night for you … the day will be dark on them	0	Darkness is a metaphor for Yahweh not speaking to the prophets.
102	3:6	r42r			no vision for you	0	Alternate translation: “you will no longer see visions”
103	3:7	xh15		rc://*/ta/man/translate/figs-activepassive	The seers will be put to shame, and the diviners will be confused	0	This can be translated in active form. Alternate translation: “I will cause the seers to be ashamed, and I will confuse the diviners”
104	3:7	pe2m		rc://*/ta/man/translate/figs-metonymy	All of them will cover their lips	0	Here “lips” represents speaking. Alternate translation: “They shall no longer speak”
105	3:7	s6nk			there is no answer from me	0	Alternate translation: “I will be silent”
106	3:8	ku3z			But as for me	0	Here “me” refers to Micah, a true prophet, setting himself apart from the false prophets.
107	3:8	qw2h		rc://*/ta/man/translate/figs-metaphor	I am full of power by the Spirit of Yahweh, and am full of justice and might	0	Micah speaks of himself as if he were a container into which Yahweh were pouring a liquid. Alternate translation: “the Spirit of Yahweh has given me power, justice, and might” or “the Spirit of Yahweh has enabled me to be strong, to declare what justice is, and to be mighty”
108	3:8	h3w3		rc://*/ta/man/translate/figs-metonymy	to declare to Jacob his transgression, and to Israel his sin	0	Here “Jacob” and “Israel” are metonyms for Jacob’s descendants. Alternate translation: “to declare to Jacob’s descendants that they have broken Yahweh’s law; I am telling the people of Israel that they have all sinned”
109	3:9	ral1		rc://*/ta/man/translate/figs-metonymy	house of Jacob	0	The word “house” is a metonym for the family that lives in the house. In this case it refers to Jacob’s descendants. Alternate translation: “descendants of Jacob”
110	3:9	rm8t		rc://*/ta/man/translate/figs-metonymy	the house of Israel	0	The word “house” is a metonym for the family that lives in the house. In this case it refers to Israel’s descendants, who had become the nation of Israel. Alternate translation: “descendants of Israel”
111	3:9	ujn2			detest	0	strongly dislike
112	3:10	ca1v		rc://*/ta/man/translate/figs-metaphor	You build Zion with blood and Jerusalem with iniquity	0	“Blood” here is a metonym for murder, and “Zion” and “Jerusalem” are spoken of as if they were buildings. Alternate translation: “You commit murder and other horrible sins as you work to make Zion and Jerusalem great”
113	3:11	yn4t		rc://*/ta/man/translate/figs-rquestion	Is not Yahweh with us?	0	The leaders strongly believe that Yahweh is with them. If it would be helpful in your language, you could express this question as a statement. Alternate translation: “We know that Yahweh is with us!” or “We know that Yahweh will help us do what we want to do!”
114	3:11	aeh5			evil	0	See how you translated “disaster” in [Micah 1:12](../01/12.md).
115	3:12	r9xr			because of you	0	Here “you” refers to the priests, prophets, and leaders ([Micah 3:11](../03/11.md)).
116	3:12	aqg2		rc://*/ta/man/translate/figs-metaphor	Zion will become a plowed field … and the hill of the temple will become a thicket	0	“Zion” and “the hill of the temple” refer to the same place. When a farmer plows a field, he turns over all the dirt and uproots all the plants that are growing there. A thicket is so full of bushes that no one can use it for anything. These two metaphors cannot be literally true at the same time, but they emphasize that Yahweh will allow the invaders to completely destroy the temple area.
117	3:12	k2is			a plowed field	0	Alternate translation: “a field that a farmer has plowed”
118	3:12	m86y			a thicket	0	a place where many small woody plants grow
119	4:intro	pzv8				0	# Micah 4 General Notes\n\n## Structure and formatting\n\nThis chapter continues the poetic form to communicate that God will one day restore Israel. (See: [[rc://*/tw/dict/bible/kt/restore]])\n\n## Special concepts in this chapter\n\n### Remanant\n\nMicah speaks about a future hope and a remnant who will return to their homeland. Verses 1–8 are a vision of the future when God will restore Israel to its former glory. These verses will give hope to those about to be removed from their homeland. (See: [[rc://*/tw/dict/bible/kt/remnant]])
120	4:1	rn5h		rc://*/ta/man/translate/figs-metaphor	the mountain … other mountains	0	Yahweh making the temple mount higher than all other mountains and hills is a metaphor for making his temple the most important place on earth.
121	4:1	a15l		rc://*/ta/man/translate/figs-activepassive	the mountain of Yahweh’s house will be established	0	This can be translated in active form. Alternate translation: “Yahweh will establish the mountain on which his temple is built”
122	4:1	pbd3			over the other mountains	0	Mount Zion will be the most important of all the mountains. It might also mean that this mountain will become the highest in the world, and not only in the region where it is located.
123	4:1	ttd5		rc://*/ta/man/translate/figs-activepassive	It will be exalted above the hills	0	This can be translated in active form. Alternate translation: “Yahweh will exalt it above the hills” or “Yahweh will make it higher than the hills”
124	4:1	w891		rc://*/ta/man/translate/figs-metaphor	peoples will stream to it	0	A stream flows continually to one place from many directions. Many people come to the temple mount from different directions. Alternate translation: “the people of the nations will flow like a stream to it” or “the people of the nations will go to it”
125	4:2	gve4		rc://*/ta/man/translate/figs-metonymy	Many nations	0	The word “nations” is a metonym for the people of the nations. Alternate translation: “The people from many nations”
126	4:2	tm7v		rc://*/ta/man/translate/figs-you	Come	0	This is plural.
127	4:2	hju4		rc://*/ta/man/translate/figs-metaphor	He will teach us his ways, and we will walk in his paths	0	Here “his ways” and “his paths” refer to what God wants the people to do. “Walk” means they will obey what he says.
128	4:2	wix6		rc://*/ta/man/translate/figs-metaphor	from Zion the law will go out, and the word of Yahweh from Jerusalem	0	The law and the word going out is a metaphor for people hearing it and then being messengers to tell other people about it in other places. Alternate translation: “people will listen to the law in Zion and go out and tell others; they will listen to the word of Yahweh in Jerusalem and go out and tell others”
129	4:2	uuk9		rc://*/ta/man/translate/figs-ellipsis	and the word of Yahweh from Jerusalem	0	The words “will go out” are understood from the previous phrase. They can be repeated here. Alternate translation: “and the word of Yahweh will go out from Jerusalem”
130	4:3	b5yy			plowshares	0	a blade that people use to dig into soil so they can plant seeds
131	4:3	l4ud			pruning hooks	0	a metal tool that people use to cut off branches or stems from plants
132	4:3	vin5			will not lift up sword	0	will not threaten to start a war
133	4:4	h22j		rc://*/ta/man/translate/figs-explicit	they will sit every person under his vine and under his fig tree	0	Both the “vine” and the “fig tree” are symbols of prosperity. This phrase describes actions in which people live prosperously and in peace. If grapevines or fig trees are unknown you can translate this more generally. Alternate translation: “they will sit peacefully in their own gardens and fields”
134	4:4	j4rc		rc://*/ta/man/translate/figs-synecdoche	for the mouth of Yahweh of hosts has spoken	0	The mouth is a synecdoche for the person. Alternate translation: “for Yahweh of hosts has spoken”
135	4:5	iek8		rc://*/ta/man/translate/figs-metaphor	the peoples walk … in the name of their god … we will walk in the name of Yahweh	0	Walking on a path is a metaphor for living one’s life. Walking in the name of someone is a metaphor for worshiping and obeying. Alternate translation: “the peoples … worship and obey their god … we will worship and obey Yahweh”
136	4:6	c9uu		rc://*/ta/man/translate/figs-synecdoche	the lame	0	This refers to those who cannot walk well. Being lame is a synecdoche for having any form of disability.
137	4:6	ri25			gather the outcast	0	Alternate translation: “gather those whom I drove out of Jerusalem”
138	4:7	b2he		rc://*/ta/man/translate/figs-activepassive	the ones driven away into a strong nation	0	The phrase “the ones driven away” can be translated with an active verb. Alternate translation: “I will turn the ones I drove away into a strong nation”
139	4:8	c64g		rc://*/ta/man/translate/figs-apostrophe	As for you, watchtower for the flock, hill of the daughter of Zion—to you it will come, your former dominion	0	Micah speaks to the people of Jerusalem by speaking to the temple mount as if it could hear him. You may need to make explicit that Micah is giving his message to the people. Alternate translation: “As for the temple mount, the place from which Yahweh watches over you, his sheep, the place that Jerusalem’s people are most proud of—its former dominion will return”
140	4:8	y9gn		rc://*/ta/man/translate/figs-metaphor	watchtower for the flock	0	The people of Jerusalem protecting the other people in surrounding areas is spoken of as if they were a shepherd in a watchtower watching over his flock.
141	4:8	p2dj		rc://*/ta/man/translate/figs-metaphor	daughter of Zion … daughter of Jerusalem	0	The people who live in a place are spoken of as if the place is a mother and they are the daughter. Alternate translation: “people who live in Zion … people who live in Jerusalem”
142	4:8	tc2d			hill	0	Some modern versions understand this Hebrew word to mean “fortress” or “stronghold” here.
143	4:8	ccs1		rc://*/ta/man/translate/figs-abstractnouns	to you it will come, your former dominion	0	If your language does not use an abstract noun for the idea behind the word **dominion**, you can express the same idea with a verbal form. Alternate translation: “you will rule over the nations as you did before” or “I will make you rule over the nations as you did before”
144	4:9	g6px		rc://*/ta/man/translate/figs-rquestion	Now, why do you shout so loudly?	0	Micah is mocking the people, trying to make them think about why God is dealing with them in this way. If it would be helpful in your language, you could express this question as a statement. Alternate translation: “Look at how you are shouting loudly.”
145	4:9	b1zk		rc://*/ta/man/translate/figs-rquestion	Is there no king among you? Has your counselor died? Is this why pain grips you like that of a woman in labor?	0	Micah continues to mock the people. If it would be helpful in your language, you could express the idea behind these questions as statements. Alternate translation: “You have a king, but he is useless to you. All your wise people are still alive, but they have nothing wise to say to you. This is why you are weeping loudly like a woman who is giving birth to a baby.”
146	4:10	qn9l		rc://*/ta/man/translate/figs-simile	Be in pain … like a woman in labor	0	Micah compares the suffering the people will experience when enemies force them away from their cities to the pain a woman experiences when giving birth to a baby.
147	4:10	rci7		rc://*/ta/man/translate/figs-activepassive	There you will be rescued. There Yahweh will rescue you	0	Yahweh says the same thing in both active and passive forms to emphasize that he will do what he has said he will do. This can be translated in active form. Alternate translation: “There Yahweh will rescue you. There he will rescue you”
148	4:11	b5e1				0	# General Information:\n\nJerusalem will defeat her enemies.
149	4:11	xj2l		rc://*/ta/man/translate/figs-activepassive	Let her be defiled	0	This can be translated in active form. Alternate translation: “Let us defile her”
150	4:11	l329		rc://*/ta/man/translate/figs-synecdoche	let our eyes gloat over Zion	0	The eye is a synecdoche for the whole person. Alternate translation: “let us gloat over Zion” or “let us enjoy watching the invaders destroy Zion”
151	4:12	j472		rc://*/ta/man/translate/figs-simile	for he has gathered them like bundles of grain prepared for the threshing floor	0	The writer speaks of Yahweh being ready to destroy the nations as if Yahweh were a farmer who has put his bundles of grain on his threshing floor and is now ready to thresh them.
152	4:13	bj1p				0	# General Information:\n\nYahweh presents the imagery of the threshing floor ([Micah 4:12](../04/12.md)).
153	4:13	mm6h		rc://*/ta/man/translate/figs-you	Arise and thresh, daughter of Zion … your horn … your hooves … You will crush	0	All instances of “your” and “you,” as well as the commands, refer to the “daughter of Zion” and so are singular and feminine.
154	4:13	m3uk		rc://*/ta/man/translate/figs-metaphor	Arise and thresh, daughter of Zion, for I will make your horn to be iron, and I will make your hooves to be bronze	0	Yahweh speaks of the people of Zion as if they were strong oxen about to thresh wheat and their enemies were the wheat.
155	4:13	igd2			their unjust wealth	0	Alternate translation: “the wealth they got by acting unjustly” or “the things they stole from other people”
156	4:13	c3rt		rc://*/ta/man/translate/figs-abstractnouns	their wealth	0	If your language does not use an abstract noun for the idea behind the word **wealth**, you can express the same idea with a verbal form. Alternate translation: “the things that they own”
157	5:intro	y1t7				0	# Micah 5 General Notes\n\n## Special concepts in this chapter\n\n### Messiah\n\nThis chapter contains a prophecy explaining that the Messiah was to be born in Bethlehem. This meaning is made clear in the New Testament. (See: [Micah 5:2](../../mic/05/02.md), [[rc://*/tw/dict/bible/kt/prophet]] and [[rc://*/tw/dict/bible/kt/christ]])\n\n## Other possible translation difficulties in this chapter\n\n### Change in Personal Pronouns\n\nExtra care must be taken in translating pronouns in this chapter. Sometimes “I” is a reference to the author and other times it is a reference to Yahweh. There is also a noticable shift where the author stops speaking about the people as “you” and begins speaking about them as “we” or “us.”
158	5:1	f536		rc://*/ta/man/translate/figs-metaphor	daughter of soldiers	0	The people of a city are spoken of as if they were a woman. The soldiers are attacking the city. Alternate translation: “people of the city, whom soldiers are attacking”
159	5:1	yp7t		rc://*/ta/man/translate/figs-metonymy	With a rod they strike the judge of Israel on the cheek	0	The rod is a metonym for a greater man punishing a lesser man with a rod. Alternate translation: “Yahweh will punish the judge of Israel by having the invaders insult the judge of Israel”
160	5:1	hz1y		rc://*/ta/man/translate/figs-irony	the judge of Israel	0	This irony describes the king as having lost so much of his power and authority that he is really only a judge.
161	5:2	e2u4		rc://*/ta/man/translate/figs-apostrophe	But you, Bethlehem Ephrathah	0	Yahweh speaks to the people of Judah, and especially to the people of Bethlehem, as if he were speaking to the town of Bethlehem itself.
162	5:2	kc5p		rc://*/ta/man/translate/translate-names	Ephrathah	0	This is either the name of the area in which Bethlehem was situated or it is just another name for Bethlehem or it distinguishes this Bethlehem from another. Bethlehem is about six miles south of Jerusalem. It was the hometown of King David. Translators may add this footnote: “The name ‘Ephrathah’ means ‘to be fruitful.’”
163	5:2	q7k4			even though you are small among the clans of Judah, out of you one will come	0	Alternate translation: “even though other clans in Judah have more people in them, it is one of your people who will come”
164	5:2	ha3j			will come to me	0	Here “me” refers to Yahweh.
165	5:2	rws4		rc://*/ta/man/translate/figs-doublet	whose beginning is from ancient times, from everlasting	0	This refers to the ruler descending from the ancient family of King David. The phrases “from ancient times” and “from everlasting” mean basically the same thing and emphasize how old this family line is.
166	5:3	zg3h			Therefore	0	Alternate translation: “Because what I have just said is true” or “Because this ruler will come later”
167	5:3	xd41			will give them up	0	will abandon the people of Israel
168	5:3	nu1x			until the time when she who is in labor bears a child	0	This refers to the time when the ruler is born, a limited time.
169	5:3	du1l			the rest of his brothers	0	“the rest of the ruler’s fellow Israelites,” who are in exile
170	5:4	w1e9				0	# General Information:\n\nThese verses continue describing the ruler from Bethlehem.
171	5:4	miw4		rc://*/ta/man/translate/figs-metaphor	He will stand and shepherd his flock in the strength of Yahweh	0	A shepherd, who feeds and protects his sheep, is a metaphor for the ruler, who will provide for and protect the people of Israel. Alternate translation: “Yahweh will give him the strength to lead his people”
172	5:4	apx2		rc://*/ta/man/translate/figs-metonymy	in the majesty of the name of Yahweh his God	0	The person’s name is a metonym for person’s authority. Alternate translation: “and people will honor him because Yahweh his God has given him the authority to rule”
173	5:4	kkz1			They will remain	0	the people of Israel will remain
174	5:4	yry5			remain	0	Alternate translation: “live in safety”
175	5:4	jkd7			he will be great to the ends of the earth	0	All people from every nation will give honor to Israel’s ruler.
176	5:5	m8sd		rc://*/ta/man/translate/figs-metaphor	seven shepherds and eight leaders over men	0	Here “shepherds” is a metonym for “rulers,” another way of saying “leaders over men.” Alternate translation: “enough, even more than enough, rulers”
177	5:6	t2fh		rc://*/ta/man/translate/figs-metaphor	They will shepherd the land of Assyria with the sword, and the land of Nimrod in its entrances	0	The sword is a metonym for killing in war. Alternate translation: “They will make war against the people of Assyria, and they will rule the cities of the land of Nimrod”
178	5:6	upk5		rc://*/ta/man/translate/figs-ellipsis	and the land of Nimrod	0	The words “they will shepherd” are understood from the beginning of the sentence. They can be repeated. Alternate translation: “and they will shepherd the land of Nimrod”
179	5:6	p1ya		rc://*/ta/man/translate/translate-names	land of Nimrod	0	This is another name for the land of Assyria. Nimrod was a hunter and early ruler. Translators may add this footnote: “The name ‘Nimrod’ means ‘rebellion.’”
180	5:6	cj7q			He will rescue	0	The ruler will rescue
181	5:7	rd4s		rc://*/ta/man/translate/figs-simile	like dew from Yahweh, like showers on the grass	0	Dew and rain showers refresh the land and cause things to grow. The Israelites will cause the people among whom they live to live will.
182	5:7	qz8i			grass, that do not wait for a man, and they do not wait for the children	0	“grass. It is not for a man that they wait, nor is it for the children.” It is Yahweh alone who causes dew and rain showers.
183	5:8	ty4b				0	# General Information:\n\nYahweh promises that the Israelites who are alive after Yahweh has punished his people with war will completely defeat and rule over their enemies.
184	5:8	pc96			remnant of Jacob	0	descendants of Jacob who survive the war
185	5:8	bv7a		rc://*/ta/man/translate/figs-doublet	among the nations, among many peoples	0	These two phrases mean basically the same thing and emphasize that the “remnant of Jacob” will live in many different nations.
186	5:8	rch5		rc://*/ta/man/translate/figs-simile	like a lion among the animals of the forest, like a young lion among the flocks of sheep	0	Lions are able to kill and eat any wild animal of the forest, and they easily kill sheep. Alternate translation: “like the fiercest of wild animals, like a wild animal that kills helpless livestock”
187	5:8	fsg4			When he goes through them	0	when the young lion goes through the flocks of sheep
188	5:8	l3ju			will trample over them and tear	0	Alternate translation: “will jump on them so they fall down, and then he will tear”
189	5:9	qjw5		rc://*/ta/man/translate/figs-you	Your hand … your enemies	0	The writer is speaking to Yahweh, so both instances of “your” are masculine singular.
190	5:9	g937		rc://*/ta/man/translate/figs-metonymy	Your hand will be lifted against your enemies	0	The hand is a metonym for the power that the hand exercises. Alternate translation: “You will completely defeat your enemies”
191	5:9	a5bh		rc://*/ta/man/translate/figs-synecdoche	it will destroy them	0	The hand is a synecdoche for the whole person. Alternate translation: “you will destroy them”
192	5:10	yvv1		rc://*/ta/man/translate/figs-explicit	I will destroy your horses from among you and will demolish your chariots	0	The people of Israel used horses and chariots only in battle, and they may have traded for them with the godless nations around them. God did not want the people to trust in their weapons of war to protect them more than they trusted in him.
193	5:10	t7yg		rc://*/ta/man/translate/figs-you	your horses … among you … your chariots	0	Yahweh is speaking to the people of Israel as if they were one man.
194	5:11	p7xv		rc://*/ta/man/translate/figs-you	your land … your strongholds	0	Yahweh is speaking to the people of Israel as if they were one man.
195	5:12	w5rn		rc://*/ta/man/translate/figs-metonymy	the witchcraft in your hand	0	Being in the “hand” represents the actions that the person does. Alternate translation: “the witchcraft that you do”
196	5:12	b4vf		rc://*/ta/man/translate/figs-you	your hand … you will	0	Yahweh continues to speak to the people of Israel as if they were one man.
197	5:13	udr6		rc://*/ta/man/translate/figs-you	your carved … your stone … among you. You will … your hands	0	Yahweh continues to speak to the people of Israel as if they were one man.
198	5:13	s47c		rc://*/ta/man/translate/figs-abstractnouns	the workmanship of your hands	0	If your language does not use an abstract noun for the idea behind the word **workmanship**, you can express the same idea with a verbal form such as “make.” Alternate translation: “what your hands have made”
199	5:14	dd8m		rc://*/ta/man/translate/figs-you	your Asherah … among you … your cities	0	Yahweh continues to speak to the people of Israel as if they were one man.
200	5:14	p6df		rc://*/ta/man/translate/figs-metaphor	will uproot your Asherah poles	0	Yahweh speaks of Asherah poles as if they were trees that he would pull out of the ground. Alternate translation: “will pull your Asherah poles out of the ground”
201	6:intro	k235				0	# Micah 6 General Notes\n\n## Structure and formatting\n\nThis chapter is written as a court case or lawsuit by Yahweh against His people. (See: [[rc://*/tw/dict/bible/kt/peopleofgod]])\n\n## Other possible translation difficulties in this chapter\n\n### Names in Lawsuit\n\nMoses, Aaron and Miriam are mentioned as witnesses for Yahweh and against Israel.\nAhab and Omri are mentioned as kings who were evil and did not follow Yahweh. Obedience to the law of Moses is contrasted with disobedience to the law. (See: [[rc://*/tw/dict/bible/kt/testimony]] and [[rc://*/tw/dict/bible/kt/evil]] and [[rc://*/tw/dict/bible/kt/lawofmoses]])
202	6:1	wer4		rc://*/ta/man/translate/figs-apostrophe	Now listen	0	Micah speaks to the people of Israel as if he were speaking to mountains that can hear him, so both instances of “listen” are plural.
203	6:1	sz7c		rc://*/ta/man/translate/figs-you	Arise … state	0	Micah speaks to the people of Israel as if they were one man, so the commands and the word “your” are singular.
204	6:1	zxw4		rc://*/ta/man/translate/figs-personification	Arise and state your case before the mountains; let the hills hear your voice	0	Yahweh speaks as if he is in court and the mountains and hills are the judges. He commands the people of Israel to tell the judges why they have done what they did.
205	6:2	vyc6		rc://*/ta/man/translate/figs-apostrophe	Listen to Yahweh’s lawsuit	0	Micah speaks to the people of Israel as if he were speaking to mountains that can hear him, so both instances of “listen” are plural.
206	6:2	pbw6		rc://*/ta/man/translate/figs-personification	you mountains … you enduring foundations of the earth	0	Micah is speaking to these things as if they are humans. Micah is using the mountains, hills, and foundations of the earth as an eternal witness against his people’s idolatry.
207	6:3	smg8		rc://*/ta/man/translate/figs-rquestion	My people, what have I done to you? How have I wearied you? Testify against me!	0	God uses questions to emphasize that he is a good God, and he has done nothing to cause the people to stop worshiping him. Alternate translation: “My people, I have been good to you. I have done nothing to make you tired of me. If you think I have, testify against me, now.”
208	6:3	h6ec		rc://*/ta/man/translate/figs-you	to you … wearied you? Testify	0	Yahweh speaks to the people as if they were one man, so all instances of “you” and all the commands are masculine singular.
209	6:4	y7re		rc://*/ta/man/translate/figs-you	brought you … rescued you … Miriam to you	0	Yahweh speaks to the people as if they were one man, so all instances of “you” and all the commands are masculine singular.
210	6:4	s8wt		rc://*/ta/man/translate/figs-metaphor	house of bondage	0	A house is a metaphor for a place in which one lives for a long time. If your language does not use an abstract noun for the idea behind the word **bondage**, you can express the same idea with a verbal form such as “to be slaves.” Alternate translation: “the place where you were slaves for a long time”
211	6:5	q1ew		rc://*/ta/man/translate/figs-you	remember … you went … you may know	0	Yahweh speaks to the people as if they were one man, so all instances of “you” and all the commands are masculine singular.
212	6:5	ddx5			what Balak … devised	0	“the plans Balak … made to harm you
213	6:5	q2uj		rc://*/ta/man/translate/figs-explicit	how Balaam … answered him	0	This could mean: (1) Balaam obeyed Balak by coming when Balak called him, Alternate translation: “how Balaam … did what Balak asked him to do” or (2) Balaam explained to Balak why Balaam had blessed the Israelites instead of cursing them as Balak had commanded. Alternate translation: “what Balaam told Balak”
214	6:5	mpf3		rc://*/ta/man/translate/translate-names	Beor	0	This is the name of Balaam’s father.
215	6:5	rmf6			Shittim	0	This is the name of a place in Moab.
216	6:5	w4n8		rc://*/ta/man/translate/figs-123person	so you may know the righteous acts of Yahweh	0	Yahweh refers to himself by his own name. Alternate translation: “so that you may remember the righteous things that I, Yahweh, have done for you”
217	6:6	n2hi		rc://*/ta/man/translate/figs-rquestion	What should I bring to Yahweh … God? Should I come … old?	0	Micah speaks as if he were a person who truly wanted to know what God expects him to do. This could mean: (1) he asks questions and then in verse 8 answers the questions he has asked or (2) he is using questions to teach the people. Alternate translation: “I know that I do no need to bring to Yahweh … God, or come … old”
218	6:7	yc7f		rc://*/ta/man/translate/figs-rquestion	Will Yahweh be pleased … oil? Should I give … sin?	0	Micah continues to speaks as if he were a person who truly wanted to know what God expects him to do. This could mean: (1) he asks questions and then in verse 8 answers the questions he has asked or (2) he is using questions to teach the people. Alternate translation: “I know that Yahweh will not be pleased … oil or if I give … sin.”
219	6:7	mxx1		rc://*/ta/man/translate/figs-rquestion	thousands of rams … ten thousand rivers of oil	0	“rams in groups of 1,000 … 10,000 rivers of oil” (See also: [[rc://*/ta/man/translate/translate-numbers]])
220	6:8	y8pq			He has told you	0	Alternate translation: “Yahweh has told you”
221	6:8	xd8t			good, and what Yahweh requires from you: Act … God	0	Many versions read, “good. And what does Yahweh require from you? He wants you to act … God.” or “good. And what does Yahweh require from you but to act … God?”
222	6:8	qii1		rc://*/ta/man/translate/figs-abstractnouns	love kindness	0	If your language does not use an abstract noun for the idea behind the word **kindness**, you can express the same idea with an adjective such as “kind.” Alternate translation: “love being kind to people”
223	6:9	jf56		rc://*/ta/man/translate/figs-metonymy	even now wisdom acknowledges your name	0	Wisdom is spoken of as a person and is a metonym for the wise person. Alternate translation: “and the wise person will fear you”
224	6:9	mll1		rc://*/ta/man/translate/figs-metaphor	Pay attention to the rod, and to the one who has put it in place	0	Here “rod” refers to the enemy army with which Yahweh, who “has put it in place,” will discipline his people.
225	6:10	va73		rc://*/ta/man/translate/figs-metonymy	There is wealth in the houses of the wicked that is dishonest	0	Dishonest wealth is a metonym for wealth that people have gained by acting dishonestly. Alternate translation: “Wicked people have acted dishonestly to gain wealth”
226	6:10	s6dk			false measures	0	incorrect weights that people use with scales to increase their wealth by deceiving those with whom they trade
227	6:11	j82a		rc://*/ta/man/translate/figs-rquestion	Should I consider a person to be innocent … weights?	0	If it would be helpful in your language, you could express this question as a statement. Alternate translation: “I certainly will not consider a person innocent … weights.”
228	6:11	h4pk			deceptive weights	0	weights with which sellers deceive buyers
229	6:12	ig8k		rc://*/ta/man/translate/figs-metaphor	The rich men are full of violence	0	Rich men are spoken of as if they were containers, and people treating each other violently is spoken of as if it were a liquid that could be put into a container. Alternate translation: “The rich men act violently toward everyone”
230	6:12	j5fx		rc://*/ta/man/translate/figs-synecdoche	their tongue in their mouth is deceitful	0	The tongue is a synecdoche for the person. Alternate translation: “Everything they say is a lie”
231	6:13	c1sc		rc://*/ta/man/translate/figs-metaphor	I will strike you with a terrible blow	0	Yahweh striking his people with blows is a metaphor for him punishing them. Alternate translation: “I have punished you severely”
232	6:14	f2m4		rc://*/ta/man/translate/figs-metaphor	your emptiness will remain inside you	0	A person or thing being hungry is spoken of as if it were something that could be put in a container, and the people are spoken of as if they were containers. Alternate translation: “You will be hungry, and you will not be able to eat enough to satisfy yourself”
233	6:16	ke6t		rc://*/ta/man/translate/figs-activepassive	The regulations made by Omri have been kept, and all the deeds of the house of Ahab	0	This can be translated in active form, and you may need to supply the words that the ellipsis omitted. Alternate translation: “You have done what Omri commanded, and you have done the same things the house of Ahab did”
234	6:16	tc63		rc://*/ta/man/translate/translate-names	Omri … Ahab	0	Both of these men were kings over the northern kingdom of Israel. God considered both of them to be very wicked.
235	6:16	n2j5			house of Ahab	0	The word “house” is a metonym for the family that lives in the house. Alternate translation: “the descendants of Ahab”
236	6:16	em7h		rc://*/ta/man/translate/figs-metaphor	You walk by their advice	0	Walking on a path is a metaphor for how a person lives his life. Alternate translation: “You do what Omri and Ahab told the people to do”
237	6:16	s6wy		rc://*/ta/man/translate/figs-apostrophe	I will make you, city, a ruin, and you inhabitants an object of hissing	0	Micah speaks to the people of the city, who can hear him, as if he were speaking to the city itself, which cannot hear him. You may need to make explicit the words that the ellipsis omits. Alternate translation: “I will make your city a ruin, and I will make you inhabitants an object of hissing”
238	6:16	q68q			you will bear the reproach of my people	0	Alternate translation: “you will suffer because my people will reproach you”
239	7:intro	kf61				0	# Micah 7 General Notes\n\n## Special concepts in this chapter\n\n### Last days\n\nThis chapter looks forward to the hope of the coming savior for the faithful remnant. This is the future restoration of Israel when true peace will come. (See: [[rc://*/tw/dict/bible/kt/savior]], [[rc://*/tw/dict/bible/kt/faithful]] and [[rc://*/tw/dict/bible/kt/remnant]] and [[rc://*/tw/dict/bible/kt/restore]])\n\n### Prophet\n\nThe prophet was able to speak to God on behalf of the people. Often in this chapter, the prophet speaks in Israel’s place and offers repentance to Yahweh. (See: [[rc://*/tw/dict/bible/kt/prophet]] and [[rc://*/tw/dict/bible/kt/repent]])
240	7:1	wf5y		rc://*/ta/man/translate/figs-metaphor	I have become like the gathering of summer fruit, and like the grapes that have been gleaned	0	Micah speaks of looking for faithful people but being unable to find any as if he were a person looking for food after the harvesters have taken it all. Alternate translation: “I have become like someone looking for fruit after the gathering of summer fruit, like a gleaner after the grapes have been gleaned”
241	7:1	jz29		rc://*/ta/man/translate/figs-metaphor	no grape cluster … no ripe early fig	0	Micah speaks of faithful, upright people as if they were fruit that is good to eat.
242	7:2	x5ss		rc://*/ta/man/translate/figs-hyperbole	The faithful ones have disappeared … land; there is no upright person … They all lie in wait … blood; each one hunts	0	These are exaggerations. Alternate translation: “I feel as though faithful people have disappeared … land and there is no upright person … I feel as though they all lie in wait … blood, and each one hunts”
243	7:2	qea8		rc://*/ta/man/translate/figs-metaphor	to shed blood	0	Blood is a metaphor for the death of innocent people. Alternate translation: “to kill innocent people”
244	7:3	m27f		rc://*/ta/man/translate/figs-synecdoche	Their hands are very good	0	The hand is a synecdoche for the person. Alternate translation: “The people are very good”
245	7:4	nz3f		rc://*/ta/man/translate/figs-simile	The best of them is like a brier, the most upright is worse than a thorn hedge	0	Briers and thorns are good for nothing and harm those who touch them. The Israelite rulers and judges did nothing good and harmed people.
246	7:4	kin3			the most upright	0	Alternate translation: “those of them who try hardest to do what is good”
247	7:4	qfc3		rc://*/ta/man/translate/figs-activepassive	It is the day foretold by your watchmen, the day of your punishment	0	Micah speaks to the people of Israel, so both instances of “your” are plural. Alternate translation: “Their prophets have told them that Yahweh would punish them”
248	7:4	i385		rc://*/ta/man/translate/figs-abstractnouns	Now is the time of their confusion	0	If your language does not use an abstract noun for the idea behind the word **confusion**, you can express the same idea with a verbal form. Alternate translation: “Now is when they do not understand what is happening”
249	7:5	cvb4			Do not trust any neighbor	0	Micah continues to show that there is no longer anyone good, honest, and loyal to God among God’s people. Here he emphasizes that they cannot even trust friends or family.
250	7:6	y6bb			people of his own house	0	Micah continues to show that there is no longer anyone good, honest, and loyal to God among God’s people. Here he emphasizes that they cannot even trust friends or family.
251	7:6	by7f		rc://*/ta/man/translate/figs-ellipsis	a daughter-in-law against her mother-in-law	0	The words “rises up” are understood from the previous phrase. They can be repeated here. Alternate translation: “a daughter-in-law rises up against her mother-in-law”
252	7:6	z99g		rc://*/ta/man/translate/figs-metonymy	his own house	0	The word “house” is a metonym for the family that lives in the house. Alternate translation: “his own family”
253	7:7	pvd9		rc://*/ta/man/translate/figs-metaphor		0	# General Information:\n\nIn verse 8 Micah begins speaking as if he were one woman speaking to her enemy, another woman. This is perhaps the daughter of Zion ([Micah 1:13](../01/13.md)), who represents the people of Israel, speaking to the “daughter of soldiers” ([Micah 5:1](../05/01.md)), who represents the nations which attacked Israel.
254	7:7	z1eq			But as for me	0	Here “me” refers to Micah.
255	7:7	p8kj		rc://*/ta/man/translate/figs-abstractnouns	I will wait for the God of my salvation	0	If your language does not use an abstract noun for the idea behind the word **salvation**, you can express the same idea with a verbal form. Alternate translation: “I will wait for the God who saves me” or “I will wait for God, who saves me”
256	7:7	wd6x		rc://*/ta/man/translate/figs-metonymy	will hear me	0	The word “hear” represents hearing and acting. Alternate translation: “will act to help me”
257	7:8	yb44		rc://*/ta/man/translate/figs-metaphor	fall … rise	0	These words are metaphors for suffering from disaster and then recovering.
258	7:8	ln69		rc://*/ta/man/translate/figs-metaphor	sit in darkness	0	These words are a metaphor for suffering from disaster.
259	7:9	d2c6		rc://*/ta/man/translate/figs-metaphor	I will bear his rage	0	Rage is spoken of as if it were a solid object that Yahweh was forcing Micah to carry. Alternate translation: “I will suffer because he is angry with me”
260	7:9	v4zl			until he pleads my cause, and executes judgment for me	0	Yahweh will punish the people of the other nations who harmed the people of Israel.
261	7:9	sr4x		rc://*/ta/man/translate/figs-metaphor	he pleads my cause	0	Yahweh is spoken of as if he were defending Micah in court. Alternate translation: “he defends me against those who harm me”
262	7:9	sc18			executes judgment for me	0	Alternate translation: “brings about justice for me”
263	7:9	p8yt		rc://*/ta/man/translate/figs-metaphor	He will bring me to the light	0	Bringing Micah from darkness ([Micah 7:8](../07/08.md)) to light is a metaphor for ending the suffering from disaster and enabling him to live well.
264	7:9	t4wh			rescue me in his justice	0	Alternate translation: “bring justice to me and rescue me”
265	7:10	wv5q			my enemy … the one who said … your God … My eyes	0	The words “enemy,” “one,” “your,” and “my” here refer to the women in the poem and so are feminine singular.
266	7:10	ize3		rc://*/ta/man/translate/figs-rquestion	Where is Yahweh your God?	0	The enemy uses a question to mock the people of Israel. If it would be helpful in your language, you could express this question as a statement. Alternate translation: “Yahweh your God cannot help you”
267	7:10	fx2c		rc://*/ta/man/translate/figs-synecdoche	My eyes	0	This phrase here refers to the whole person. Alternate translation: “I” or “We”
268	7:10	d12h		rc://*/ta/man/translate/figs-activepassive	she will be trampled down	0	If your language does not use the passive form in this way, you can state this in active form or in another way that is natural in your language. Alternate translation: “her enemies will trample her down”
269	7:10	j5qh		rc://*/ta/man/translate/figs-simile	like the mud in the streets	0	People who walk on mud without thinking they are doing anything bad are compared with those who will destroy Israel’s enemies without thinking they are doing anything evil.
270	7:11	x4rg		rc://*/ta/man/translate/figs-you		0	# General Information:\n\nMicah speaks to the people of Israel as if he were speaking to one man.
271	7:11	y6xz			A day to build your walls will come	0	Here “walls” refers to the walls around their cities, which provided safety and security from their enemies.
272	7:11	ue5m		rc://*/ta/man/translate/figs-activepassive	the boundaries will be extended very far	0	This can be translated in active form. Alternate translation: “Yahweh will greatly extend the boundaries of your land” or “Yahweh will greatly increase the size of your kingdom”
273	7:12	hs2u		rc://*/ta/man/translate/figs-explicit	the River	0	You may need to make explicit the name of river. Alternate translation: “the Euphrates River”
274	7:12	bd5t		rc://*/ta/man/translate/figs-explicit	from sea to sea	0	You may need to make explicit the names of the seas. “from the Mediterranean Sea in the west to the Dead Sea in the east”
275	7:12	y16y		rc://*/ta/man/translate/figs-idiom	from mountain to mountain	0	“from one mountain to another.” Micah does not speak of any particular mountain.
276	7:13	av6g			the land will be desolate	0	Alternate translation: “the land will be empty” or “no one will live in the land”
277	7:13	n1e8		rc://*/ta/man/translate/figs-metaphor	because of the fruit of their actions	0	Fruit is a metaphor for the results of an earlier action. Alternate translation: “because of the results of what they have done”
278	7:14	jsh4		rc://*/ta/man/translate/figs-metaphor	Shepherd your people with your rod, the flock of your inheritance	0	Micah is praying to Yahweh, asking him to protect his people of Israel again. Here “rod” refers to God’s leadership and guidance, as a shepherd uses a stick to guide and protect his sheep.
279	7:14	cu5w		rc://*/ta/man/translate/figs-metaphor	They live alone in a thicket, in the midst of a pastureland	0	Micah speaks of his people as if they were wild animals hiding in bushes instead of livestock grazing in fields with much grass to eat.
280	7:14	l8a3			a thicket	0	a place where many small woody plants grow
281	7:14	brz2			Bashan and Gilead	0	These regions are known as rich land for growing food.
282	7:14	whi8		rc://*/ta/man/translate/figs-explicit	as in the old days	0	Bashan and Gilead had been part of Israel long ago, when David was king.
283	7:15	e3z5			As in the days … them wonders	0	Yahweh speaks to the people.
284	7:16	mhq2		rc://*/ta/man/translate/figs-metaphor	The nations	0	The word “nations” is a metonym for the people who live in many nations. Alternate translation: “The people of the nations nearby”
285	7:16	mzy2		rc://*/ta/man/translate/translate-symaction	They will put their hands on their mouths	0	They do this to show that they are ashamed of what they have done.
286	7:16	n9vh		rc://*/ta/man/translate/figs-idiom	their ears will be deaf	0	This is an idiom. Nothing anyone says will have any effect on them.
287	7:17	zg31		rc://*/ta/man/translate/figs-metaphor	their dens	0	The people are spoken of as if they were animals, because animals live in “dens.” Alternate translation: “their homes” or “their hiding places”
288	7:18	g3i6		rc://*/ta/man/translate/figs-rquestion	Who is a God like you—who takes … inheritance?	0	Micah is emphasizing that there is no God like Yahweh. If it would be helpful in your language, you could express this question as a statement. Alternate translation: “I know that there is no God like you, who takes … inheritance.”
289	7:18	kr7v			the remnant of his inheritance	0	Alternate translation: “those of his chosen people who have survived his punishment”
290	7:18	a8d2		rc://*/ta/man/translate/figs-123person	you … of the remnant of his inheritance? He does not keep his anger forever, because he delights in his covenant faithfulness.	0	Here the words “his” and “he” can be stated in second person. Alternate translation: “you … of the remnant of your inheritance, who do not keep your anger forever, because you delight in your covenant faithfulness?” or “you … of the remnant of your inheritance? You do not keep your anger forever, because you delights in your covenant faithfulness.”
291	7:18	f1lp		rc://*/ta/man/translate/figs-abstractnouns	he delights in his covenant faithfulness	0	If your language does not use an abstract noun for the idea behind the word **faithfulness**, you can express the same idea with a verbal form such as “faithful.” Alternate translation: “he delights in being faithful to his covenant” or “he delights in being faithful to his people”
292	7:18	ups5			passes over	0	ignores
293	7:18	mcd3			does not keep his anger	0	Alternate translation: “does not stay angry”
294	7:19	i7z3		rc://*/ta/man/translate/figs-you	You will	0	Here “you” refers to Yahweh.
295	7:19	i1u2		rc://*/ta/man/translate/figs-exclusive	on us	0	Here “us” refers to Micah and the people, but not to Yahweh.
296	7:19	rqi9		rc://*/ta/man/translate/figs-metaphor	you will trample our iniquities under your feet. You will throw all our sins into the depths of the sea	0	Iniquity and sin are spoken of as if they were solid objects. Alternate translation: “You will treat our iniquities and sins as if they were not important”
297	7:20	q32m		rc://*/ta/man/translate/figs-metonymy	You will give truth to Jacob and covenant faithfulness to Abraham	0	Here the names of Jacob and Abraham are metonyms for their descendants, the people of Israel to whom Micah was speaking. Alternate translation: “You will show the descendants of Jacob and Abraham that your are trustworthy and faithful to your covenant”