Merge justplainjane47-tc-create-1 into master by justplainjane47 (#3931)

tn_PRO.tsv

@@ -3143,8 +3143,8 @@ front:intro	spe4				0	# Introduction to Proverbs\n\n## Part 1: General Introduct
 25:3	il9m		rc://*/ta/man/translate/figs-genericnoun	וְ⁠לֵ֥ב מְ֝לָכִ֗ים	1	The word **heart** represents hearts in general, not one particular **heart**. If it would be helpful in your language, you could use a more natural expression. Alternate translation: “and the hearts of kings”
 25:3	pnqo		rc://*/ta/man/translate/figs-metonymy	וְ⁠לֵ֥ב	1	See how you translated the same use of “hearts” in [15:11](../15/11.md).
 25:3	ixal		rc://*/ta/man/translate/figs-metaphor	אֵ֣ין חֵֽקֶר	1	Here Solomon speaks of it being difficult to understand **the heart of kings** as if it were something that could not be searched for. If it would be helpful in your language, you could express the meaning plainly. Alternate translation: “is difficult to comprehend”
-25:4	jgm1		rc://*/ta/man/translate/translate-unknown	סִיגִ֣ים	1	The word **dross** refers to material in metal that people do not want, so **the refiner** removes it by melting the metal and taking the **dross** out of the melted metal. If your readers would not be familiar with this type of process, you could use the name of something similar in your area or you could use a more general term. Alternate translation: “the unwanted material”
+25:4	jgm1		rc://*/ta/man/translate/translate-unknown	סִיגִ֣ים	1	The word **dross** refers to material in metal that people do not want, so **the refiner** removes the impurities by melting the metal and taking the **dross** out of the melted metal. If your readers would not be familiar with this type of process, you could use the name of something similar in your area or you could use a more general term. Alternate translation: “the unwanted material”
-25:4	q3jt		rc://*/ta/man/translate/grammar-connect-time-sequential	וַ⁠יֵּצֵ֖א & כֶּֽלִי	1	The word translated **and** at the beginning of this clause indicates that the event in the previous clause happens before the event in the second clause can happen. Use a natural form in your language for introducing the next event in a story. Alternate translation: “before a vessel comes out” or “then a vessel can come out”
+25:4	q3jt		rc://*/ta/man/translate/grammar-connect-time-sequential	וַ⁠יֵּצֵ֖א & כֶּֽלִי	1	The word translated **and** at the beginning of this clause indicates that the event in the previous clause happens before the event in the second clause can happen. Use a natural form in your language to introduce the next event in a story. Alternate translation: “before a vessel comes out” or “so then a vessel can come out”
 25:4	hzyc		rc://*/ta/man/translate/figs-metaphor	וַ⁠יֵּצֵ֖א לַ⁠צֹּרֵ֣ף כֶּֽלִי	1	Here Solomon refers to **the refiner** making **a vessel** from the **silver** mentioned in the previous clause as if that **vessel comes out** from the **silver**. If it would be helpful in your language, you could express the meaning plainly. Alternate translation: “and a vessel is made by the refiner”
 25:4	lovy		rc://*/ta/man/translate/translate-unknown	לַ⁠צֹּרֵ֣ף	1	Here, **the refiner** refers to someone who removes unwanted material from metal by melting the metal and taking the **dross** out of the melted metal. If your readers would not be familiar with this type of person, you could use the name of something similar in your area or you could use a more general term. Alternate translation: “the person who removes unwanted material from metal”
 25:5	utzp		rc://*/ta/man/translate/figs-simile	הָג֣וֹ	1	In this verse, Solomon is comparing what follows to what he said in the previous verse. In the same way that “dross” must be removed from silver in order to make a vessel, **a wicked one** must be removed from **before the face of the king** in order for that king’s **throne** to **be established**. If it would be helpful in your language, you could state that explicitly. Alternate translation: “Similarly, remove” or “So also remove”
@@ -3156,23 +3156,23 @@ front:intro	spe4				0	# Introduction to Proverbs\n\n## Part 1: General Introduct
 25:6	vcv5		rc://*/ta/man/translate/figs-metonymy	וּ⁠בִ⁠מְק֥וֹם גְּ֝דֹלִ֗ים אַֽל־תַּעֲמֹֽד	1	This could refer to: (1) considering oneself to be a **great** person who belongs to a group of **great ones**. Alternate translation: “and do not consider yourself to be one of the great ones” or “and do not consider yourself to be a great one” (2) standing among a group of **great ones**. Alternate translation: “and among the great ones do not stand”
 25:7	bfqv		rc://*/ta/man/translate/figs-ellipsis	ט֥וֹב אֲמָר־לְ⁠ךָ֗	1	Solomon is leaving out some of the words that in many languages a clause would need in order to be complete. You could supply these words from the context if it would be clearer in your language. Alternate translation: “it is better for a person to say to you”
 25:7	wz9o		rc://*/ta/man/translate/figs-quotations	לְ⁠ךָ֗ עֲֽלֵ֫ה הֵ֥נָּה	1	If it would be more natural in your language, you could express this as an indirect quotation. Alternate translation: “to you that you should come up there”
-25:7	w69g		rc://*/ta/man/translate/figs-explicit	עֲֽלֵ֫ה הֵ֥נָּה	1	**Come up** here means to move to a place near the king, which is a great honor. If it would be helpful in your language, you could state this explicitly. Alternate translation: “Come up here, near the king”
+25:7	w69g		rc://*/ta/man/translate/figs-explicit	עֲֽלֵ֫ה הֵ֥נָּה	1	**Come up here** means to move to a place near the king, which is a great honor. If it would be helpful in your language, you could state this explicitly. Alternate translation: “Come up here, near the king”
 25:7	qf2z		rc://*/ta/man/translate/figs-ellipsis	מֵֽ֭⁠הַשְׁפִּ֣ילְ⁠ךָ	1	Solomon is leaving out some of the words that in many languages a clause would need in order to be complete. You could supply these words from the context if it would be clearer in your language. Alternate translation: “than for a person to humiliate you”
 25:7	zq25		rc://*/ta/man/translate/figs-explicit	מֵֽ֭⁠הַשְׁפִּ֣ילְ⁠ךָ	1	Solomon implies that this humiliation is due to someone telling the person to move farther away from the king in order for more important people to be near him. If it would be helpful in your language, you could state this explicitly. Alternate translation: “than to humiliate you by telling you to distance yourself from the king”
 25:7	rb8w		rc://*/ta/man/translate/figs-metaphor	לִ⁠פְנֵ֣י	1	See how you translated this phrase in the previous verse.
-25:7	v2cr		rc://*/ta/man/translate/figs-explicit	אֲשֶׁ֖ר רָא֣וּ עֵינֶֽי⁠ךָ	1	This clause could refer to: (1) the **noble** mentioned in the previous clause. Alternate translation: “whom your eyes have observed” (2) what someone sees that causes them to begin the dispute mentioned in the next verse, in which case **whom** would be translated as “what” and this clause would start a new sentence that continues into the next verse. Alternate translation: “What your eyes have witnessed”
+25:7	v2cr		rc://*/ta/man/translate/figs-explicit	אֲשֶׁ֖ר רָא֣וּ עֵינֶֽי⁠ךָ	1	This clause could refer to: (1) the **noble** mentioned in the previous clause. Alternate translation: “whom your eyes have observed” (2) what someone sees that causes them to begin the dispute mentioned in the next verse, in which case **whom** would be translated as “what,” and this clause would start a new sentence that continues into the next verse. Alternate translation: “What your eyes have witnessed”
 25:7	srro		rc://*/ta/man/translate/figs-synecdoche	עֵינֶֽי⁠ךָ	1	Here, **eyes** refers to the whole person. See how you translated the same use of **eyes** in [23:26](../23/26.md).
 25:8	jabx		rc://*/ta/man/translate/figs-explicit	לָ⁠רִ֗ב	1	Here, **dispute** refers to arguing a legal case against someone. If it would be helpful in your language, you could state this explicitly. Alternate translation: “to argue a legal case against your neighbor”
 25:8	t9ug		rc://*/ta/man/translate/figs-rquestion	מַה־תַּ֭עֲשֶׂה בְּ⁠אַחֲרִיתָ֑⁠הּ בְּ⁠הַכְלִ֖ים אֹתְ⁠ךָ֣ רֵעֶֽ⁠ךָ	1	Solomon is using the question form to make the reader consider what would happen if they lose the **dispute**. The way in which the neighbor might put the reader to shame can be stated plainly. If you would not use the question form for this purpose in your language, you could translate this as a statement or an exclamation. Alternate translation: “you will not know what to do in its end when your neighbor humiliates you!”
 25:8	e8kg		rc://*/ta/man/translate/figs-explicit	בְּ⁠הַכְלִ֖ים אֹתְ⁠ךָ֣ רֵעֶֽ⁠ךָ	1	Solomon implies that **your neighbor humiliates you** because **you** lose the legal dispute. If it would be helpful in your language, you could state this explicitly. Alternate translation: “when you lose and your neighbor humiliates you”
-25:9	lgk7		rc://*/ta/man/translate/writing-poetry	רִֽ֭יבְ⁠ךָ רִ֣יב	1	Here, **Dispute your dispute** is an emphatic construction that uses a verb and its object that come from the same root. You may be able to use the same construction in your language to express the meaning here. Alternatively, your language may have another way of showing the emphasis.
+25:9	lgk7		rc://*/ta/man/translate/writing-poetry	רִֽ֭יבְ⁠ךָ רִ֣יב	1	Here, **Dispute your dispute** is an emphatic construction that uses a verb and its object that both come from the same root. You may be able to use the same construction in your language to express the meaning here. Alternatively, your language may have another way of showing the emphasis.
 25:9	tnmn		rc://*/ta/man/translate/figs-imperative	רִֽ֭יבְ⁠ךָ רִ֣יב	1	This is an imperative, but it communicates a hypothetical situation. Use a form in your language that communicates this, as in the UST.
 25:9	c77l		rc://*/ta/man/translate/figs-metaphor	וְ⁠ס֖וֹד אַחֵ֣ר אַל־תְּגָֽל	1	See how you translated the similar phrase “uncovering a secret” in [11:13](../11/13.md).
-25:9	sr7q		rc://*/ta/man/translate/figs-explicit	וְ⁠ס֖וֹד אַחֵ֣ר אַל־תְּגָֽל	1	Here, **another** could refers to: (1) someone other than **your neighbor**, which would indicate telling someone else’s **secret** in order to win the **dispute** against one’s **neighbor**. Alternate translation: “and the secret of another person” (2) **your neighbor**. Alternate translation: “and the secret of that neighbor”
+25:9	sr7q		rc://*/ta/man/translate/figs-explicit	וְ⁠ס֖וֹד אַחֵ֣ר אַל־תְּגָֽל	1	Here, **another** could refer to: (1) someone other than **your neighbor**, which would indicate telling someone else’s **secret** to win the **dispute** against one’s **neighbor**. Alternate translation: “and the secret of another person” (2) **your neighbor**. Alternate translation: “and the secret of that neighbor”
 25:10	mehv		rc://*/ta/man/translate/grammar-connect-logic-result	פֶּֽן	1	Here, **lest** indicates that what follows is the result of doing what Solomon prohibited in the previous verse. See how you translated the same use of **lest** in [24:18](../24/18.md).
 25:10	uzas		rc://*/ta/man/translate/figs-genericnoun	שֹׁמֵ֑עַ	1	Here, **one who hears** represents a type of person in general, not one particular person. If it would be helpful in your language, you could use a more natural expression. Alternate translation: “anyone hears”
 25:10	fr3g		rc://*/ta/man/translate/figs-abstractnouns	וְ֝⁠דִבָּתְ⁠ךָ֗	1	If your language does not use an abstract noun for the idea of **rumor**, you could express the same idea in another way. Alternate translation: “and what is rumored about you”
-25:10	eedg		rc://*/ta/man/translate/figs-personification	לֹ֣א תָשֽׁוּב	1	Here Solomon speaks of **the rumor** being told to many people to the degree that it ruins the person’s reputation as if **the rumor** were a person who **does not turn back** to the person it is about. If it would be helpful in your language, you could express the meaning plainly. Alternate translation: “does not stop spreading” or “will ruin your reputation”
+25:10	eedg		rc://*/ta/man/translate/figs-personification	לֹ֣א תָשֽׁוּב	1	Here Solomon speaks of **the rumor** being told to many people to the degree that it ruins the person’s reputation. Solomon speaks as if **the rumor** were a person who **does not turn back** to the person it is about. If it would be helpful in your language, you could express the meaning plainly. Alternate translation: “does not stop spreading” or “will ruin your reputation”
 25:10	b2xt		rc://*/ta/man/translate/figs-litotes	לֹ֣א תָשֽׁוּב	1	Solomon is using a figure of speech here that expresses a strongly positive meaning by using a negative word, **not**, together with an expression that is the opposite of the intended meaning. If it would be helpful in your language, you could express the positive meaning. Alternate translation: “will keep going” or “will continue to spread”
 25:11	qlbj		rc://*/ta/man/translate/figs-infostructure	תַּפּוּחֵ֣י זָ֭הָב בְּ⁠מַשְׂכִּיּ֥וֹת כָּ֑סֶף דָּ֝בָ֗ר דָּבֻ֥ר עַל־אָפְנָֽי⁠ו	1	If it would be helpful in your language, you could reverse the order of these clauses. Alternate translation: “A word spoken according to its circumstance is apples of gold in sculptures of silver”
 25:11	e2ay		rc://*/ta/man/translate/figs-metaphor	תַּפּוּחֵ֣י זָ֭הָב בְּ⁠מַשְׂכִּיּ֥וֹת כָּ֑סֶף	1	In this verse, Solomon speaks of **a word spoken according to its circumstance** pleasing those who hear it as if it were **Apples of gold in sculptures of silver**. If it would be helpful in your language, you could express the meaning plainly or use a simile. Alternate translation: “Very pleasing” or “Like apples of gold in sculptures of silver”
@@ -3191,7 +3191,7 @@ front:intro	spe4				0	# Introduction to Proverbs\n\n## Part 1: General Introduct
 25:13	v57a		rc://*/ta/man/translate/figs-genericnoun	צִ֣יר נֶ֭אֱמָן לְ⁠שֹׁלְחָ֑י⁠ו וְ⁠נֶ֖פֶשׁ אֲדֹנָ֣י⁠ו יָשִֽׁיב	1	Here, **a faithful envoy**, **his**, and **he** refer to a type of person in general, not a specific person. If it would be helpful in your language, you could use more natural expressions. Alternate translation: “is any faithful envoy for that person’s senders, and that brings brings back the life of that person’s masters”
 25:13	z9pn		rc://*/ta/man/translate/figs-idiom	וְ⁠נֶ֖פֶשׁ אֲדֹנָ֣י⁠ו יָשִֽׁיב	1	The phrase **brings back the life** is an idiom that refers to causing a tired person to feel refreshed or strong again. If this phrase does not have that meaning in your language, you could use an idiom from your language that does have this meaning or state the meaning plainly. Alternate translation: “and he causes his masters to feel refreshed”
 25:14	lfrq		rc://*/ta/man/translate/figs-infostructure	נְשִׂיאִ֣ים וְ֭⁠רוּחַ וְ⁠גֶ֣שֶׁם אָ֑יִן אִ֥ישׁ מִ֝תְהַלֵּ֗ל בְּ⁠מַתַּת־שָֽׁקֶר	1	If it would be helpful in your language, you could reverse the order of these clauses. Alternate translation: “The man who boasts in a gift of falsehood is clouds and wind but without rain”
-25:14	hbd4		rc://*/ta/man/translate/figs-metaphor	נְשִׂיאִ֣ים וְ֭⁠רוּחַ וְ⁠גֶ֣שֶׁם אָ֑יִן	1	In this verse, Solomon speaks of **the man who boasts in a gift of falsehood** being disappointing as if he were **Clouds and wind but without rain**. **Clouds and wind** usually indicate that there will also be **rain**, so **Clouds and wind** **without rain** would disappoint farmers who need **rain** for their crops. If it would be helpful in your language, you could express the meaning plainly or use a simile. Alternate translation: “Very disappointing” or “Like clouds and wind but without rain”
+25:14	hbd4		rc://*/ta/man/translate/figs-metaphor	נְשִׂיאִ֣ים וְ֭⁠רוּחַ וְ⁠גֶ֣שֶׁם אָ֑יִן	1	In this verse, Solomon speaks of **the man who boasts in a gift of falsehood** being disappointing as if he were **Clouds and wind but without rain**. Clouds and wind usually indicate that there will also be rain, so **Clouds and wind** **without rain** would disappoint farmers who need rain for their crops. If it would be helpful in your language, you could express the meaning plainly or use a simile. Alternate translation: “Very disappointing” or “Like clouds and wind but no rain”
 25:14	l5hn		rc://*/ta/man/translate/figs-genericnoun	אִ֥ישׁ	1	The word **man** represents people in general, not one particular **man**. If it would be helpful in your language, you could use a more natural expression. Alternate translation: “is any person”
 25:14	ohih		rc://*/ta/man/translate/figs-possession	בְּ⁠מַתַּת־שָֽׁקֶר	1	Here Solomon is using the possessive form to describe a **gift** that is characterized by **falsehood**. This refers to a **gift** the someone promises to give but does not give. If your language would not use the possessive form for this, you could use a different expression. Alternate translation: “in a false gift” or “in a gift he falsely promises to give”
 25:15	mtpc		rc://*/ta/man/translate/figs-idiom	בְּ⁠אֹ֣רֶךְ אַ֭פַּיִם	1	The phrase **length of nostrils** refers to being patient and not getting angry quickly. The word **nostrils** means “anger” by association with the way that a person who is angry breathes heavily through his nose, causing his **nostrils** to open wide. Your language and culture may also associate anger with a particular part of the body. If so, you could use an expression involving that part of the body in your translation. You could also use plain language. See how you translated the similar phrase “long of nostrils” in [14:29](../14/29.md). Alternate translation: “By not venting one’s spleen” or “By not getting angry quickly”
@@ -3220,8 +3220,8 @@ front:intro	spe4				0	# Introduction to Proverbs\n\n## Part 1: General Introduct
 25:20	e5uw		rc://*/ta/man/translate/figs-infostructure	מַ֥עֲדֶה בֶּ֨גֶד ׀ בְּ⁠י֣וֹם קָ֭רָה חֹ֣מֶץ עַל־נָ֑תֶר וְ⁠שָׁ֥ר בַּ֝⁠שִּׁרִ֗ים עַ֣ל לֶב־רָֽע	1	If it would be helpful in your language, you could change the order of these clauses. Alternate translation: “One who sings with songs to a heart of misery is like one who removes a garment on a cold day, vinegar on natron”
 25:20	ewth		rc://*/ta/man/translate/figs-genericnoun	מַ֥עֲדֶה בֶּ֨גֶד & וְ⁠שָׁ֥ר & לֶב־רָֽע	1	**One who removes a garment**, **one who sings**, and **a heart of misery** refer to types of people and hearts in general, not specific people or a specific **heart**. If it would be helpful in your language, you could use more natural expressions. Alternate translation: “Any person who removes a garment … so is any person who sings … any heart of misery”
 25:20	pbjn		rc://*/ta/man/translate/figs-explicit	מַ֥עֲדֶה בֶּ֨גֶד	1	Here Solomon implies that **a garment** is removed from someone’s body. If it would be helpful in your language, you could state this explicitly. Alternate translation: “One who removes a garment from someone’s body”
-25:20	dj11		rc://*/ta/man/translate/translate-unknown	חֹ֣מֶץ עַל־נָ֑תֶר	1	The words **vinegar** and **natron** refer to things that react violently when they are mixed together. Therefore, this clause refers to two things that should not be put together. If your readers would not be familiar with these two materials, you could use the names of similar things in your area or you could use a more general term. Alternate translation: “chemicals that don’t mix well with each other”
+25:20	dj11		rc://*/ta/man/translate/translate-unknown	חֹ֣מֶץ עַל־נָ֑תֶר	1	The words **vinegar** and **natron** refer to things that cause a violent chemical reaction when they are mixed. Therefore, this clause refers to two things that should not be put together. If your readers would not be familiar with these two materials, you could use the names of similar things in your are, or you could use a more general term. Alternate translation: “chemicals that don’t mix well with each other”
-25:20	y3wy		rc://*/ta/man/translate/figs-simile	וְ⁠שָׁ֥ר בַּ֝⁠שִּׁרִ֗ים עַ֣ל לֶב־רָֽע	1	Solomon is saying that **one who sings with songs to a heart of misery** is like **One who removes a garment on a cold day** and **vinegar on natron** because all of these are inappropriate or unhelpful. If it would be helpful in your language, you could state that explicitly. Alternate translation: “so also is one who sings with songs to a heart of misery inappropriate”
+25:20	y3wy		rc://*/ta/man/translate/figs-simile	וְ⁠שָׁ֥ר בַּ֝⁠שִּׁרִ֗ים עַ֣ל לֶב־רָֽע	1	Solomon is saying that **one who sings with songs to a heart of misery** is like **One who removes a garment on a cold day** and like **vinegar on natron**, because all of these are inappropriate and unhelpful when put together. If it would be helpful in your language, you could state that explicitly. Alternate translation: “so also is one who sings with songs to a heart of misery inappropriate”
 25:20	o30g		rc://*/ta/man/translate/writing-poetry	וְ⁠שָׁ֥ר בַּ֝⁠שִּׁרִ֗ים	1	Here, **sings with songs** is an emphatic construction that uses a verb and its object that come from the same root. You may be able to use the same construction in your language to express the meaning here. Alternatively, your language may have another way of showing the emphasis.
 25:20	k9zb		rc://*/ta/man/translate/figs-possession	לֶב־רָֽע	1	Here Solomon is using the possessive form to describe a **heart** that is characterized by **misery**. If your language would not use the possessive form for this, you could use a different expression. Alternate translation: “a miserable heart”
 25:20	z9sh		rc://*/ta/man/translate/figs-synecdoche	לֶב	1	Here, **heart** refers to the whole person. See how you translated the same use of **heart** in [14:10](../14/10.md).
@@ -3230,7 +3230,7 @@ front:intro	spe4				0	# Introduction to Proverbs\n\n## Part 1: General Introduct
 25:22	eb7p		rc://*/ta/man/translate/figs-idiom	גֶֽחָלִ֗ים אַ֭תָּה חֹתֶ֣ה עַל־רֹאשׁ֑⁠וֹ	1	Here, **heaping coals on his head** is an idiom that most likely refers to causing that person to feel ashamed. If it would be helpful in your language, you could express the meaning plainly or use a simile. Alternate translation: “cause him to feel ashamed for what he has done” or “you make him feel ashamed, as if you were heaping coals on his head”
 25:22	b3cr		rc://*/ta/man/translate/figs-metaphor	יְשַׁלֶּם־לָֽ⁠ךְ	1	See how you translated the same use of **repay** in [19:17](../19/17.md).
 25:23	xj7i		rc://*/ta/man/translate/figs-explicit	ר֣וּחַ צָ֭פוֹן	1	Here, **wind of the north** refers to cold **wind** that came from **the north**. In Israel, this type of **wind** often brought rain. If it would be helpful in your language, you could state this explicitly. Alternate translation: “The cold wind that comes from the north”
-25:23	uijx		rc://*/ta/man/translate/figs-ellipsis	וּ⁠פָנִ֥ים נִ֝זְעָמִ֗ים לְשׁ֣וֹן סָֽתֶר	1	Solomon is leaving out some of the words that in many languages a clause would need in order to be complete. Here, the first phrase is the result of the second phrase. You could supply these words from the context if it would be clearer in your language. Alternate translation: “and indignant faces are brought forth by a tongue of secrecy” or “and a tongue of secrecy brings forth indignant faces” or “and a tongue of secrecy causes indignant faces”
+25:23	uijx		rc://*/ta/man/translate/figs-ellipsis	וּ⁠פָנִ֥ים נִ֝זְעָמִ֗ים לְשׁ֣וֹן סָֽתֶר	1	Solomon is leaving out some of the words that in many languages a clause would need in order to be complete. Here, the first phrase is the result of the second phrase. You could supply these words from the context if it would be clearer in your language. Alternate translation: “and a tongue of secrecy brings forth indignant faces” or “and a tongue of secrecy causes indignant faces”
 25:23	gzp1		rc://*/ta/man/translate/figs-simile	וּ⁠פָנִ֥ים נִ֝זְעָמִ֗ים	1	In this verse, Solomon compares **The wind of the north** bringing **rain** to **a tongue of secrecy** bringing **indignant faces**. If it would be helpful in your language, you could state this explicitly: Alternate translation: “and similarly, indignant faces”
 25:23	ergr		rc://*/ta/man/translate/figs-synecdoche	וּ⁠פָנִ֥ים נִ֝זְעָמִ֗ים	1	Here, **faces** refers to the people who are **indignant**. If it would be helpful in your language, you could express the meaning plainly. Alternate translation: “and indignant people”
 25:23	pklq		rc://*/ta/man/translate/figs-possession	לְשׁ֣וֹן סָֽתֶר	1	Here Solomon is using the possessive form to describe **a tongue** that tells the secrets of others. If your language would not use the possessive form for this, you could use a different expression. Alternate translation: “a tongue that tells the secrets of others”