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Merge pjoakes-tc-create-1 into master by pjoakes (#3568) 

Co-authored-by: pjoakes <pjoakes@noreply.door43.org>
Co-committed-by: pjoakes <pjoakes@noreply.door43.org>
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pjoakes 2023-12-05 17:45:58 +00:00 committed by Perry J Oakes
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tn_1JN.tsv
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@ -206,11 +206,11 @@ front:intro nl27 0 # Introduction to 1 John\n\n## Part 1: General Introductio
2:18 esd9 rc://*/ta/man/translate/figs-idiom ἐσχάτη ὥρα ἐστίν -1 John is using the term **hour** to refer a specific time. The expression **the last hour** refers specifically to the time at the end of earthly history just before Jesus returns. Alternate translation: “Jesus will return soon … Jesus will return soon”
2:18 r2vq rc://*/ta/man/translate/translate-unknown ἀντίχριστος ἔρχεται, καὶ νῦν ἀντίχριστοι πολλοὶ γεγόνασιν 1 See the discussion of the terms **antichrist** and **antichrists** in the General Notes to this chapter. Alternate translation: “someone is coming who will lead a great opposition to Jesus, already many people are opposing Jesus in that way now”
2:19 rmj7 rc://*/ta/man/translate/figs-metaphor ἐξ ἡμῶν ἐξῆλθαν 1 These people formerly met with the group of believers to whom John is writing. While they physically left the places where the believers met, John is also using the expression **went out** to mean that these people stopped being part of the group. Alternate translation: “They left our group of believers in Jesus”
2:19 ytb1 rc://*/ta/man/translate/figs-explicit ἀλλ’ οὐκ ἦσαν ἐξ ἡμῶν & οὐκ εἰσὶν πάντες ἐξ ἡμῶν 1 John is using the expression **from us** in a slightly different sense in these instances than in the first instance in the verse. In the first instance, it means that these people left the group. In this instance, it means that they were never genuinely part of the group. Alternate translation: “but they were never genuinely part of our group … none of them are genuinely part of our group”
2:19 ytb1 rc://*/ta/man/translate/figs-explicit ἀλλ’ οὐκ ἦσαν ἐξ ἡμῶν & οὐκ εἰσὶν πάντες ἐξ ἡμῶν 1 John is using the expression **from us** in a slightly different sense in these two instances than in the first instance that says, **They went out from us**. In the first instance, it means that these people left the group. In these instances, it means that they were never genuinely part of the group. Alternate translation: “but they were never genuinely part of our group … none of them are genuinely part of our group”
2:19 j113 rc://*/ta/man/translate/figs-explicit οὐκ ἦσαν ἐξ ἡμῶν 1 If it would be helpful to your readers, you could state explicitly why John makes this claim. Alternate translation: “they were never genuinely part of our group, because they did not actually believe in Jesus in the first place”
2:19 j114 rc://*/ta/man/translate/grammar-connect-condition-contrary εἰ γὰρ ἐξ ἡμῶν ἦσαν, μεμενήκεισαν ἂν μεθ’ ἡμῶν 1 John is presenting a situation that is not real to help his readers recognize why the claim that he is making is true. Alternate translation: “We know that they were not genuinely part of our group, because they did not continue to participate in it”
2:19 jin1 rc://*/ta/man/translate/figs-metaphor μεμενήκεισαν ἂν μεθ’ ἡμῶν 1 See the discussion of the term “remain” in Part 3 of the Introduction to 1 John. Here the word seems to refer to continuing participation in a group. Alternate translation: “they would have continued to participate in our group”
2:19 j115 rc://*/ta/man/translate/figs-ellipsis ἀλλ’ ἵνα φανερωθῶσιν ὅτι οὐκ εἰσὶν πάντες ἐξ ἡμῶν 1 John is leaving out some of the words that a sentence would need in many languages in order to be complete. These words can be supplied from the previous sentence. Alternate translation: “but they left us so that their actions would reveal that all of them were not genuinely part of our group”
2:19 j115 rc://*/ta/man/translate/figs-ellipsis ἀλλ’ ἵνα φανερωθῶσιν ὅτι οὐκ εἰσὶν πάντες ἐξ ἡμῶν 1 John is leaving out some of the words that a sentence would need in many languages in order to be complete. These words can be supplied from the previous sentence. Alternate translation: “but they went out from us so that they would be revealed as not genuinely part of our group”
2:19 j116 rc://*/ta/man/translate/figs-activepassive ἵνα φανερωθῶσιν 1 See the discussion of the term “appear” in Part 3 of the Introduction to 1 John. Here, the people were revealed as unbelievers when they left the group. If your language does not use passive forms, you can express this with an active form, and you can state what is doing the action. Alternate translation: “they left so that their actions would reveal”
2:20 j118 rc://*/ta/man/translate/grammar-connect-logic-contrast καὶ 1 John is using the word **And** to introduce a contrast between the people who left the group and the remaining believers to whom he is writing. Alternate translation: “However,”
2:20 i3m1 rc://*/ta/man/translate/figs-abstractnouns ὑμεῖς χρῖσμα ἔχετε ἀπὸ τοῦ Ἁγίου 1 If it would be helpful in your language, you could express the idea behind the abstract noun **anointing** with a verbal phrase. Alternate translation: “the Holy One has anointed you”

1 Reference ID Tags SupportReference Quote Occurrence Note
206 2:18 esd9 rc://*/ta/man/translate/figs-idiom ἐσχάτη ὥρα ἐστίν -1 John is using the term **hour** to refer a specific time. The expression **the last hour** refers specifically to the time at the end of earthly history just before Jesus returns. Alternate translation: “Jesus will return soon … Jesus will return soon”
207 2:18 r2vq rc://*/ta/man/translate/translate-unknown ἀντίχριστος ἔρχεται, καὶ νῦν ἀντίχριστοι πολλοὶ γεγόνασιν 1 See the discussion of the terms **antichrist** and **antichrists** in the General Notes to this chapter. Alternate translation: “someone is coming who will lead a great opposition to Jesus, already many people are opposing Jesus in that way now”
208 2:19 rmj7 rc://*/ta/man/translate/figs-metaphor ἐξ ἡμῶν ἐξῆλθαν 1 These people formerly met with the group of believers to whom John is writing. While they physically left the places where the believers met, John is also using the expression **went out** to mean that these people stopped being part of the group. Alternate translation: “They left our group of believers in Jesus”
209 2:19 ytb1 rc://*/ta/man/translate/figs-explicit ἀλλ’ οὐκ ἦσαν ἐξ ἡμῶν & οὐκ εἰσὶν πάντες ἐξ ἡμῶν 1 John is using the expression **from us** in a slightly different sense in these instances than in the first instance in the verse. In the first instance, it means that these people left the group. In this instance, it means that they were never genuinely part of the group. Alternate translation: “but they were never genuinely part of our group … none of them are genuinely part of our group” John is using the expression **from us** in a slightly different sense in these two instances than in the first instance that says, **They went out from us**. In the first instance, it means that these people left the group. In these instances, it means that they were never genuinely part of the group. Alternate translation: “but they were never genuinely part of our group … none of them are genuinely part of our group”
210 2:19 j113 rc://*/ta/man/translate/figs-explicit οὐκ ἦσαν ἐξ ἡμῶν 1 If it would be helpful to your readers, you could state explicitly why John makes this claim. Alternate translation: “they were never genuinely part of our group, because they did not actually believe in Jesus in the first place”
211 2:19 j114 rc://*/ta/man/translate/grammar-connect-condition-contrary εἰ γὰρ ἐξ ἡμῶν ἦσαν, μεμενήκεισαν ἂν μεθ’ ἡμῶν 1 John is presenting a situation that is not real to help his readers recognize why the claim that he is making is true. Alternate translation: “We know that they were not genuinely part of our group, because they did not continue to participate in it”
212 2:19 jin1 rc://*/ta/man/translate/figs-metaphor μεμενήκεισαν ἂν μεθ’ ἡμῶν 1 See the discussion of the term “remain” in Part 3 of the Introduction to 1 John. Here the word seems to refer to continuing participation in a group. Alternate translation: “they would have continued to participate in our group”
213 2:19 j115 rc://*/ta/man/translate/figs-ellipsis ἀλλ’ ἵνα φανερωθῶσιν ὅτι οὐκ εἰσὶν πάντες ἐξ ἡμῶν 1 John is leaving out some of the words that a sentence would need in many languages in order to be complete. These words can be supplied from the previous sentence. Alternate translation: “but they left us so that their actions would reveal that all of them were not genuinely part of our group” John is leaving out some of the words that a sentence would need in many languages in order to be complete. These words can be supplied from the previous sentence. Alternate translation: “but they went out from us so that they would be revealed as not genuinely part of our group”
214 2:19 j116 rc://*/ta/man/translate/figs-activepassive ἵνα φανερωθῶσιν 1 See the discussion of the term “appear” in Part 3 of the Introduction to 1 John. Here, the people were revealed as unbelievers when they left the group. If your language does not use passive forms, you can express this with an active form, and you can state what is doing the action. Alternate translation: “they left so that their actions would reveal”
215 2:20 j118 rc://*/ta/man/translate/grammar-connect-logic-contrast καὶ 1 John is using the word **And** to introduce a contrast between the people who left the group and the remaining believers to whom he is writing. Alternate translation: “However,”
216 2:20 i3m1 rc://*/ta/man/translate/figs-abstractnouns ὑμεῖς χρῖσμα ἔχετε ἀπὸ τοῦ Ἁγίου 1 If it would be helpful in your language, you could express the idea behind the abstract noun **anointing** with a verbal phrase. Alternate translation: “the Holy One has anointed you”

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tn_NEH.tsv
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@ -1732,7 +1732,7 @@ front:intro k2y2 0 # Introduction to Nehemiah\n\n## Part 1: General Introduct
13:5 k1e9 וּ⁠מַעְשַׂ֤ר הַ⁠דָּגָן֙ הַ⁠תִּיר֣וֹשׁ וְ⁠הַ⁠יִּצְהָ֔ר 1 This means the portion, one tenth, of their crops and produce that the Israelites had promised to contribute to support the temple personnel, as described in [10:37–38](../10/37.md). Alternate translation: “the tenth of their crops and produce”
13:5 k1f1 rc://*/ta/man/translate/translate-fraction וּ⁠מַעְשַׂ֤ר 1 A **tithe** means a tenth (1/10) or one part out of ten equal parts.
13:5 k1f3 rc://*/ta/man/translate/figs-ellipsis מִצְוַת֙ הַ⁠לְוִיִּ֔ם וְ⁠הַ⁠מְשֹׁרְרִ֖ים וְ⁠הַ⁠שֹּׁעֲרִ֑ים 1 Here Nehemiah leaves out some of the words that a sentence would ordinarily need in order to be complete. This phrase means “which the law had commanded them to contribute to support the Levites, the singers, and the temple gatekeepers.” You could say that explicitly if it would be helpful to your readers.
13:5 k1f5 וּ⁠תְרוּמַ֖ת הַ⁠כֹּהֲנִֽים 1 This likely refers to the tithe, or one tenth of what they received, that the Levites, in turn contributed to the priests, as described in [10:38](../10/38.md). Alternate translation: “and the contributions to support the priests” or “the tithe of the tithe that the Levites gave to support the priests”
13:5 k1f5 rc://*/ta/man/translate/figs-possession וּ⁠תְרוּמַ֖ת הַ⁠כֹּהֲנִֽים 1 Here, **offerings of the priests** refers to offerings that people brought for the priests, not offerings made by the priests. This may have included the tithe, or one tenth of what they received, that the Levites contributed to the priests, as described in [10:38](../10/38.md). Alternate translation: “and the contributions to support the priests”
13:6 k1f7 rc://*/ta/man/translate/grammar-connect-time-simultaneous וּ⁠בְ⁠כָל־זֶ֕ה 1 This expression indicates that the sentence it introduces describes something that was happening at the same time as the events the book has just described. If it would be helpful in your language, you could use a phrase such as “while all of this was happening” to indicate this.
13:6 dpk4 rc://*/ta/man/translate/grammar-connect-logic-result כִּ֡י 1 This word indicates that the clause it introduces explains the reason for what the previous clause described. That is, Nehemiah is about to give the reason why he was not in Jerusalem while Eliashib was allowing Tobiah to move into the temple. Alternate translation: “because”
13:6 k1f9 rc://*/ta/man/translate/writing-background בִּ⁠שְׁנַת֩ שְׁלֹשִׁ֨ים וּ⁠שְׁתַּ֜יִם לְ⁠אַרְתַּחְשַׁ֤סְתְּא מֶֽלֶךְ־בָּבֶל֙ בָּ֣אתִי אֶל־הַ⁠מֶּ֔לֶךְ 1 Here Nehemiah is providing background information to explain why he was not in Jerusalem. As he indicates in [5:14](../05/14.md), he was governor of Judah for twelve years, from the twentieth to the thirty-second year of the reign of King Artaxerxes. As this verse indicates, he then returned to the royal court. Alternate translation: “I had returned to serve King Artaxerxes in his court in the thirty-second year of his reign”

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