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@ -391,12 +391,12 @@ front:intro i6u9 0 # Introduction to Galatians\n\n## Part 1: General Introduc
3:20 lhui rc://*/ta/man/translate/grammar-connect-logic-contrast δὲ 2 What follows the word **but** here is in contrast to the opening statement in this verse that **a mediator is not for one**. Use a natural way in your language for introducing a contrast. (See: [[rc://*/ta/man/translate/grammar-connect-logic-contrast]])
3:20 l2b6 rc://*/ta/man/translate/figs-explicit δὲ 2 Here, the phrase **God is one** is a quote from Deuteronomy 6:4 which the Galatians believers would have been familiar with. If it would be helpful to your readers, you could indicate explicitly that the phrase **God is one** is cited from Scripture. Alternate translation: “but as God has said in Scripture” (See: [[rc://*/ta/man/translate/figs-explicit]])
3:20 cle8 Θεὸς εἷς ἐστιν 1 There are many different views among Bible scholars as to exactly what Paul means by using the phrase **God is one** here and how it is related to the phrase **a mediator is not for one** earlier in the verse. The most likely interpretation is that expressed by the UST.
3:21 zwk0 rc://*/ta/man/translate/figs-rquestion ὁ & νόμος κατὰ τῶν ἐπαγγελιῶν 1 Paul is not asking for information, but is using the question form to anticipate a question that the Galatian believers might have and to introduce his answer to the question which begins with the phrase **if a was given being able to make alive...** If it would help your readers, you could translate his words as a statement. Alternate translation: “you might think that the law is against the promises” or “you might think that the law is opposed to the promises” (See: [[rc://*/ta/man/translate/figs-rquestion]])
3:21 zwk0 rc://*/ta/man/translate/figs-rquestion ὁ & νόμος κατὰ τῶν ἐπαγγελιῶν 1 Paul is not asking for information, but is using the question form to anticipate a question that the Galatian believers might have and to introduce his answer to the question which begins with the phrase **if a law was given being able to make alive**. If it would help your readers, you could translate his words as a statement. Alternate translation: “you might think that the law is against the promises” or “you might think that the law is opposed to the promises” (See: [[rc://*/ta/man/translate/figs-rquestion]])
3:21 e43u κατὰ τῶν ἐπαγγελιῶν 1 Alternate translation: “opposed to the promises” or “in conflict with the promises”
3:21 ee7y rc://*/ta/man/translate/figs-explicit τῶν ἐπαγγελιῶν 1 The phrase **the promises** refers to the promises that God made to Abraham. If it would be helpful to your readers, you could indicate that explicitly. Alternate translation: “the promises that God made to Abraham” or “God’s promises to Abraham” (See: [[rc://*/ta/man/translate/figs-explicit]])
3:21 q7su ἐπαγγελιῶν 1 See how you translated the word “promise” in [3:14](../03/14.md).
3:21 nd97 μὴ γένοιτο 1 **May it never be** is an emphatic way of negating a statement. The statement that the phrase **May it never be** is negating is the proposed question **is the law against the promises**. Use a natural word or expression for strongly negating an idea. Alternate translation: “Certainly not!”
3:21 jnwe rc://*/ta/man/translate/grammar-connect-condition-hypothetical εἰ & ἐδόθη νόμος ὁ δυνάμενος ζῳοποιῆσαι, ὄντως 1 Paul is using a hypothetical situation to teach the Galatian believers. Alternate translation: “if it was possible that a law was given that was able to make people alive, then” (See: [[rc://*/ta/man/translate/grammar-connect-condition-hypothetical]])
3:21 jnwe rc://*/ta/man/translate/grammar-connect-condition-hypothetical εἰ & ἐδόθη νόμος ὁ δυνάμενος ζῳοποιῆσαι, ὄντως 1 Paul is using a hypothetical situation to teach the Galatian believers. Alternate translation: “if it was possible that a law was given that was able to make people alive, then truly” (See: [[rc://*/ta/man/translate/grammar-connect-condition-hypothetical]])
3:21 bjpb rc://*/ta/man/translate/figs-activepassive ἐδόθη νόμος 1 If your language does not use the passive form in this way, you can state this in active form or in another way that is natural in your language. If you must state who did the action, Paul implies that “God” did it. Alternate translation: “God gave a law” (See: [[rc://*/ta/man/translate/figs-activepassive]])
3:21 dljp rc://*/ta/man/translate/figs-explicit ζῳοποιῆσαι 1 Here, it is implied that Paul is referring to making “people” alive. If it would be helpful to your readers, you could indicate that explicitly. Alternate translation: “to make people alive” (See: [[rc://*/ta/man/translate/figs-explicit]])
3:21 skc0 rc://*/ta/man/translate/figs-extrainfo ζῳοποιῆσαι 1 The phrase **to make alive** could refer to: (1) both eternal life in the future and to making people spiritually alive in the present. Paul is probably referring to both here since in this letter Paul discusses the important role of the Holy Spirit and the fact that the Holy Spirit is given through faith and not the law. (2) eternal life in the future after a person dies. If it is possible in your language, it would be best to retain a general phrase as modeled by the ULT, since Paul does not explain the phrase **to make alive**. (See: [[rc://*/ta/man/translate/figs-extrainfo]])

1 Reference ID Tags SupportReference Quote Occurrence Note
391 3:20 lhui rc://*/ta/man/translate/grammar-connect-logic-contrast δὲ 2 What follows the word **but** here is in contrast to the opening statement in this verse that **a mediator is not for one**. Use a natural way in your language for introducing a contrast. (See: [[rc://*/ta/man/translate/grammar-connect-logic-contrast]])
392 3:20 l2b6 rc://*/ta/man/translate/figs-explicit δὲ 2 Here, the phrase **God is one** is a quote from Deuteronomy 6:4 which the Galatians believers would have been familiar with. If it would be helpful to your readers, you could indicate explicitly that the phrase **God is one** is cited from Scripture. Alternate translation: “but as God has said in Scripture” (See: [[rc://*/ta/man/translate/figs-explicit]])
393 3:20 cle8 Θεὸς εἷς ἐστιν 1 There are many different views among Bible scholars as to exactly what Paul means by using the phrase **God is one** here and how it is related to the phrase **a mediator is not for one** earlier in the verse. The most likely interpretation is that expressed by the UST.
394 3:21 zwk0 rc://*/ta/man/translate/figs-rquestion ὁ & νόμος κατὰ τῶν ἐπαγγελιῶν 1 Paul is not asking for information, but is using the question form to anticipate a question that the Galatian believers might have and to introduce his answer to the question which begins with the phrase **if a was given being able to make alive...** If it would help your readers, you could translate his words as a statement. Alternate translation: “you might think that the law is against the promises” or “you might think that the law is opposed to the promises” (See: [[rc://*/ta/man/translate/figs-rquestion]]) Paul is not asking for information, but is using the question form to anticipate a question that the Galatian believers might have and to introduce his answer to the question which begins with the phrase **if a law was given being able to make alive**. If it would help your readers, you could translate his words as a statement. Alternate translation: “you might think that the law is against the promises” or “you might think that the law is opposed to the promises” (See: [[rc://*/ta/man/translate/figs-rquestion]])
395 3:21 e43u κατὰ τῶν ἐπαγγελιῶν 1 Alternate translation: “opposed to the promises” or “in conflict with the promises”
396 3:21 ee7y rc://*/ta/man/translate/figs-explicit τῶν ἐπαγγελιῶν 1 The phrase **the promises** refers to the promises that God made to Abraham. If it would be helpful to your readers, you could indicate that explicitly. Alternate translation: “the promises that God made to Abraham” or “God’s promises to Abraham” (See: [[rc://*/ta/man/translate/figs-explicit]])
397 3:21 q7su ἐπαγγελιῶν 1 See how you translated the word “promise” in [3:14](../03/14.md).
398 3:21 nd97 μὴ γένοιτο 1 **May it never be** is an emphatic way of negating a statement. The statement that the phrase **May it never be** is negating is the proposed question **is the law against the promises**. Use a natural word or expression for strongly negating an idea. Alternate translation: “Certainly not!”
399 3:21 jnwe rc://*/ta/man/translate/grammar-connect-condition-hypothetical εἰ & ἐδόθη νόμος ὁ δυνάμενος ζῳοποιῆσαι, ὄντως 1 Paul is using a hypothetical situation to teach the Galatian believers. Alternate translation: “if it was possible that a law was given that was able to make people alive, then” (See: [[rc://*/ta/man/translate/grammar-connect-condition-hypothetical]]) Paul is using a hypothetical situation to teach the Galatian believers. Alternate translation: “if it was possible that a law was given that was able to make people alive, then truly” (See: [[rc://*/ta/man/translate/grammar-connect-condition-hypothetical]])
400 3:21 bjpb rc://*/ta/man/translate/figs-activepassive ἐδόθη νόμος 1 If your language does not use the passive form in this way, you can state this in active form or in another way that is natural in your language. If you must state who did the action, Paul implies that “God” did it. Alternate translation: “God gave a law” (See: [[rc://*/ta/man/translate/figs-activepassive]])
401 3:21 dljp rc://*/ta/man/translate/figs-explicit ζῳοποιῆσαι 1 Here, it is implied that Paul is referring to making “people” alive. If it would be helpful to your readers, you could indicate that explicitly. Alternate translation: “to make people alive” (See: [[rc://*/ta/man/translate/figs-explicit]])
402 3:21 skc0 rc://*/ta/man/translate/figs-extrainfo ζῳοποιῆσαι 1 The phrase **to make alive** could refer to: (1) both eternal life in the future and to making people spiritually alive in the present. Paul is probably referring to both here since in this letter Paul discusses the important role of the Holy Spirit and the fact that the Holy Spirit is given through faith and not the law. (2) eternal life in the future after a person dies. If it is possible in your language, it would be best to retain a general phrase as modeled by the ULT, since Paul does not explain the phrase **to make alive**. (See: [[rc://*/ta/man/translate/figs-extrainfo]])