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@ -390,7 +390,7 @@ front:intro i6u9 0 # Introduction to Galatians\n\n## Part 1: General Introduc
3:20 y3ix rc://*/ta/man/translate/figs-explicit ἑνὸς 1 The phrase **for one** leaves the object implied. If it would be helpful to your readers, you could indicate explicitly what **one** is referring to. Alternate translation: “for one party alone” or “needed for one party” or “needed when there is only one party involved” or “needed as a go-between when only one party is involved” (See: [[rc://*/ta/man/translate/figs-explicit]])
3:20 lhui rc://*/ta/man/translate/grammar-connect-logic-contrast δὲ 2 What follows the word **but** here is in contrast to the opening statement in this verse that **a mediator is not for one**. Use a natural way in your language for introducing a contrast. (See: [[rc://*/ta/man/translate/grammar-connect-logic-contrast]])
3:20 l2b6 rc://*/ta/man/translate/figs-explicit δὲ 2 Here, the phrase **God is one** is a quote from Deuteronomy 6:4 which the Galatians believers would have been familiar with. If it would be helpful to your readers, you could indicate explicitly that the phrase **God is one** is cited from Scripture. Alternate translation: “but as God has said in Scripture” (See: [[rc://*/ta/man/translate/figs-explicit]])
3:20 cle8 Θεὸς εἷς ἐστιν 1 There are many different views among Bible scholars as to exactly what Paul means by using the phrase **God is one** here and how it is related to the phrase **a mediator is not for one** earlier in the verse. The most likely interpretation is that expressed by the UST. See the Chapter 3 General Notes section “Other possible translation difficulties in this chapter” for more information regarding this section.
3:20 cle8 Θεὸς εἷς ἐστιν 1 There are many different views among Bible scholars as to exactly what Paul means by using the phrase **God is one** here and how it is related to the phrase **a mediator is not for one** earlier in the verse. The most likely interpretation is that expressed by the UST.
3:21 zwk0 rc://*/ta/man/translate/figs-rquestion ὁ & νόμος κατὰ τῶν ἐπαγγελιῶν 1 Paul is not asking for information, but is using the question form to anticipate a question that the Galatian believers might have and to introduce his answer to the question which begins with the phrase **if a was given being able to make alive...** If it would help your readers, you could translate his words as a statement. Alternate translation: “you might think that the law is against the promises” or “you might think that the law is opposed to the promises” (See: [[rc://*/ta/man/translate/figs-rquestion]])
3:21 e43u κατὰ τῶν ἐπαγγελιῶν 1 Alternate translation: “opposed to the promises” or “in conflict with the promises”
3:21 ee7y rc://*/ta/man/translate/figs-explicit τῶν ἐπαγγελιῶν 1 The phrase **the promises** refers to the promises that God made to Abraham. If it would be helpful to your readers, you could indicate that explicitly. Alternate translation: “the promises that God made to Abraham” or “Gods promises to Abraham” (See: [[rc://*/ta/man/translate/figs-explicit]])

1 Reference ID Tags SupportReference Quote Occurrence Note
390 3:20 y3ix rc://*/ta/man/translate/figs-explicit ἑνὸς 1 The phrase **for one** leaves the object implied. If it would be helpful to your readers, you could indicate explicitly what **one** is referring to. Alternate translation: “for one party alone” or “needed for one party” or “needed when there is only one party involved” or “needed as a go-between when only one party is involved” (See: [[rc://*/ta/man/translate/figs-explicit]])
391 3:20 lhui rc://*/ta/man/translate/grammar-connect-logic-contrast δὲ 2 What follows the word **but** here is in contrast to the opening statement in this verse that **a mediator is not for one**. Use a natural way in your language for introducing a contrast. (See: [[rc://*/ta/man/translate/grammar-connect-logic-contrast]])
392 3:20 l2b6 rc://*/ta/man/translate/figs-explicit δὲ 2 Here, the phrase **God is one** is a quote from Deuteronomy 6:4 which the Galatians believers would have been familiar with. If it would be helpful to your readers, you could indicate explicitly that the phrase **God is one** is cited from Scripture. Alternate translation: “but as God has said in Scripture” (See: [[rc://*/ta/man/translate/figs-explicit]])
393 3:20 cle8 Θεὸς εἷς ἐστιν 1 There are many different views among Bible scholars as to exactly what Paul means by using the phrase **God is one** here and how it is related to the phrase **a mediator is not for one** earlier in the verse. The most likely interpretation is that expressed by the UST. See the Chapter 3 General Notes section “Other possible translation difficulties in this chapter” for more information regarding this section. There are many different views among Bible scholars as to exactly what Paul means by using the phrase **God is one** here and how it is related to the phrase **a mediator is not for one** earlier in the verse. The most likely interpretation is that expressed by the UST.
394 3:21 zwk0 rc://*/ta/man/translate/figs-rquestion ὁ & νόμος κατὰ τῶν ἐπαγγελιῶν 1 Paul is not asking for information, but is using the question form to anticipate a question that the Galatian believers might have and to introduce his answer to the question which begins with the phrase **if a was given being able to make alive...** If it would help your readers, you could translate his words as a statement. Alternate translation: “you might think that the law is against the promises” or “you might think that the law is opposed to the promises” (See: [[rc://*/ta/man/translate/figs-rquestion]])
395 3:21 e43u κατὰ τῶν ἐπαγγελιῶν 1 Alternate translation: “opposed to the promises” or “in conflict with the promises”
396 3:21 ee7y rc://*/ta/man/translate/figs-explicit τῶν ἐπαγγελιῶν 1 The phrase **the promises** refers to the promises that God made to Abraham. If it would be helpful to your readers, you could indicate that explicitly. Alternate translation: “the promises that God made to Abraham” or “God’s promises to Abraham” (See: [[rc://*/ta/man/translate/figs-explicit]])