Fix Matthew punctuation

tn_MAT.tsv

@@ -677,7 +677,7 @@ front:intro	sa9c				0	# Introduction to the Gospel of Matthew\n\n## Part 1: Gene
 11:15	z97x		rc://*/ta/man/translate/figs-metonymy	ὁ ἔχων ὦτα ἀκούειν, ἀκουέτω	1	The phrase **having ears** here is a metonym for the willingness to understand and obey. If it would be helpful in your language, you could use an equivalent expression or plain language. Alternate translation: “Whoever is willing to understand, let him understand and obey” (See: [[rc://*/ta/man/translate/figs-metonymy]])
 11:15	w4cc		rc://*/ta/man/translate/figs-123person	ὁ ἔχων ὦτα ἀκούειν, ἀκουέτω	1	Since Jesus is speaking directly to his audience, you may prefer to use the second person here. Alternate translation: “If you are willing to listen, listen” or “If you are willing to understand, then understand and obey” (See: [[rc://*/ta/man/translate/figs-123person]])
 11:16	mp8g		rc://*/ta/man/translate/figs-rquestion	τίνι δὲ ὁμοιώσω τὴν γενεὰν ταύτην?	1	Jesus uses a question to introduce a comparison between the people to whom he was speaking and children who are in the marketplace. If you would not use a rhetorical question for this purpose in your language, you could translate his words as a statement or an exclamation and communicate the emphasis in another way. Alternate translation: “But I will tell you what this generation is like.” (See: [[rc://*/ta/man/translate/figs-rquestion]])
-11:16	yat1		rc://*/ta/man/translate/figs-synecdoche	τὴν γενεὰν ταύτην	1	The phrase **this generation** is likely referring to: (1) the crowd around him. Alternate translation: “you in this crowd” (2) the religious leaders of Israel. Alternate translation: or “the rebellious group of religious leaders”  (3) the group of Israelites in general who have rejected Jesus and John. Alternate translation: or “Israel” If it would be helpful in your language, you could use an equivalent expression from your culture or plain language.   (See: [[rc://*/ta/man/translate/figs-synecdoche]])
+11:16	yat1		rc://*/ta/man/translate/figs-synecdoche	τὴν γενεὰν ταύτην	1	The phrase **this generation** is likely referring to: (1) the crowd around him. Alternate translation: “you in this crowd” (2) the religious leaders of Israel. Alternate translation: or “the rebellious group of religious leaders” (3) the group of Israelites in general who have rejected Jesus and John. Alternate translation: or “Israel” If it would be helpful in your language, you could use an equivalent expression from your culture or plain language. (See: [[rc://*/ta/man/translate/figs-synecdoche]])
 11:16	l7km		rc://*/ta/man/translate/translate-unknown	ταῖς ἀγοραῖς	1	A **marketplace** is a large, open-air area where people buy and sell items such as food and clothing. Use a term in your language that expresses this meaning. (See: [[rc://*/ta/man/translate/translate-unknown]])
 11:17	ai4e		rc://*/ta/man/translate/figs-parables	λέγουσιν, ηὐλήσαμεν ὑμῖν καὶ οὐκ ὠρχήσασθε; ἐθρηνήσαμεν καὶ οὐκ ἐκόψασθε	1	Jesus continues the parable from the previous verse, describing the people to whom he referred as “this generation.” They are like a group of children who will not listen to another group of children. The first group of children who are speaking are Jesus and John. If it would be helpful to your readers, you can state this explicitly, or in a way that is meaningful in your language. (See: [[rc://*/ta/man/translate/figs-parables]])
 11:17	d916		rc://*/ta/man/translate/writing-pronouns	ηὐλήσαμεν ὑμῖν	1	**We** refers to the children sitting in the marketplace, and **you** is plural and refers to the other group of children. If it would be helpful in your language, you could say the meaning explicitly. Alternate translation: “We children played a flute for all of you kids” (See: [[rc://*/ta/man/translate/writing-pronouns]])
@@ -753,7 +753,7 @@ front:intro	sa9c				0	# Introduction to the Gospel of Matthew\n\n## Part 1: Gene
 12:9	y4me		rc://*/ta/man/translate/writing-pronouns	εἰς τὴν συναγωγὴν αὐτῶν	1	The word **their** likely refers to the Pharisees to whom Jesus was just speaking. If it would be helpful in your language, you could say the meaning explicitly. Alternate translation: “into those Pharisees' synagogue” (See: [[rc://*/ta/man/translate/writing-pronouns]])
 12:10	xb13		rc://*/ta/man/translate/translate-unknown	ἄνθρωπος χεῖρα ἔχων ξηράν	1	This means that the man’s hand was damaged in such a way that he could not stretch it out. It was probably bent almost into a fist, making it look smaller. State this in a way that would be understandable to your readers. Alternate translation: “his hand was shriveled” (See: [[rc://*/ta/man/translate/translate-unknown]])
 12:10	c1cc		rc://*/ta/man/translate/writing-background	καὶ ἐπηρώτησαν αὐτὸν & ἵνα κατηγορήσωσιν αὐτοῦ	1	Here, Matthew is giving background information to help to reader understand why the Pharisees **questioned** Jesus. Use the natural form in your language for expressing background information. Alternate translation: “and they were questioning him … to try to find fault in him” (See: [[rc://*/ta/man/translate/writing-background]])
-12:11	ng4j		rc://*/ta/man/translate/figs-rquestion	τίς ἔσται ἐξ ὑμῶν ἄνθρωπος, ὃς ἕξει πρόβατον ἕν, καὶ ἐὰν ἐμπέσῃ τοῦτο τοῖς Σάββασιν εἰς βόθυνον, οὐχὶ κρατήσει αὐτὸ καὶ ἐγερεῖ?	1	Jesus uses a question to respond to the Pharisees. He is challenging them to think about what kind of work they do on the Sabbath. If you would not use a rhetorical question for this purpose in your language, you could translate his words as a statement or an exclamation and communicate the emphasis in another way. Alternate translation: “Every one of you, if you only had one sheep, and it fell into a pit on the Sabbath, would certainly grasp hold of  the sheep and lift it out.” (See: [[rc://*/ta/man/translate/figs-rquestion]])
+12:11	ng4j		rc://*/ta/man/translate/figs-rquestion	τίς ἔσται ἐξ ὑμῶν ἄνθρωπος, ὃς ἕξει πρόβατον ἕν, καὶ ἐὰν ἐμπέσῃ τοῦτο τοῖς Σάββασιν εἰς βόθυνον, οὐχὶ κρατήσει αὐτὸ καὶ ἐγερεῖ?	1	Jesus uses a question to respond to the Pharisees. He is challenging them to think about what kind of work they do on the Sabbath. If you would not use a rhetorical question for this purpose in your language, you could translate his words as a statement or an exclamation and communicate the emphasis in another way. Alternate translation: “Every one of you, if you only had one sheep, and it fell into a pit on the Sabbath, would certainly grasp hold of the sheep and lift it out.” (See: [[rc://*/ta/man/translate/figs-rquestion]])
 12:12	s2tu		rc://*/ta/man/translate/figs-rquestion	πόσῳ οὖν διαφέρει ἄνθρωπος προβάτου?	1	Jesus asks this question to prove the point that the Pharisees would be willing to help a sheep, but not a man, on the Sabbath. If you would not use a rhetorical question for this purpose in your language, you could translate his words as a statement or an exclamation and communicate the emphasis in another way. Alternate translation: “A man is certainly more valuable than a sheep!” (See: [[rc://*/ta/man/translate/figs-rquestion]])
 12:13	be8u		rc://*/ta/man/translate/figs-imperative	τότε λέγει τῷ ἀνθρώπῳ, ἔκτεινόν σου τὴν χεῖρα.	1	This is an imperative, but this was not a command that the man was capable of obeying. Instead, this was a command that directly caused the man to be healed. Use a form in your language that would be used in this type of situation. Alternate translation: “Stretch out your hand! Be healed!” (See: [[rc://*/ta/man/translate/figs-imperative]])
 12:13	jry3		rc://*/ta/man/translate/figs-activepassive	ἀπεκατεστάθη, ὑγιὴς	1	If your language does not use the passive form in this way, you can state this in active form or in another way that is natural in your language. Alternate translation: “Jesus restored his hand to health” (See: [[rc://*/ta/man/translate/figs-activepassive]])
@@ -899,7 +899,7 @@ front:intro	sa9c				0	# Introduction to the Gospel of Matthew\n\n## Part 1: Gene
 13:20	l5iv		rc://*/ta/man/translate/figs-explicit	ὁ & σπαρείς	1	The phrase **the one having been sown** is talking about the the seed. If it would be helpful to your readers, you could express that explicitly. Alternate translation: “the seed which was sown” (See: [[rc://*/ta/man/translate/figs-explicit]])
 13:20	rnct		rc://*/ta/man/translate/figs-metaphor	οὗτός ἐστιν ὁ τὸν λόγον ἀκούων καὶ εὐθὺς μετὰ χαρᾶς λαμβάνων αὐτόν	1	Jesus is comparing **the one hearing the word and immediately receiving it with joy** with the seed which is sown on rocky ground. In the same way that the seed sown on rocky soil does not have deep roots, so the person who immediately receives the message has not fully believed it. If it would be helpful in your language, you could use an equivalent metaphor from your culture. Alternatively, you could express the meaning in a non-figurative way. Alternative translation: “this is like the person who hears the word and quickly receives it with joy” (See: [[rc://*/ta/man/translate/figs-metaphor]])
 13:20	w4f9		rc://*/ta/man/translate/figs-synecdoche	τὸν λόγον	1	See how you translated **word** in the previous verse. (See: [[rc://*/ta/man/translate/figs-synecdoche]])
-13:20	cl6g		rc://*/ta/man/translate/figs-metonymy	τὸν λόγον	1	 See how you translated **the word** in the previous verse. (See: [[rc://*/ta/man/translate/figs-metonymy]])
+13:20	cl6g		rc://*/ta/man/translate/figs-metonymy	τὸν λόγον	1	See how you translated **the word** in the previous verse. (See: [[rc://*/ta/man/translate/figs-metonymy]])
 13:20	z76f		rc://*/ta/man/translate/figs-metaphor	οὗτός ἐστιν ὁ τὸν λόγον ἀκούων καὶ εὐθὺς μετὰ χαρᾶς λαμβάνων αὐτόν	1	Jesus is speaking about believing as if they were **receiving** God’s message. If it would be helpful for your readers, you could state the meaning plainly. Alternative translation: “this seed is like the person who quickly receives God’s message with joy” (See: [[rc://*/ta/man/translate/figs-metaphor]])
 13:21	zg9q		rc://*/ta/man/translate/figs-idiom	οὐκ ἔχει δὲ ῥίζαν ἐν ἑαυτῷ, ἀλλὰ πρόσκαιρός ἐστιν	1	The expression **but he has no root in himself, but is temporary** means that the plant does not have deep enough roots to stay alive. If this phrase does not have that meaning in your language, use an idiom from your language that does have this meaning or state the meaning plainly. Alternate translation: “but he does not have deep roots to stay alive” (See: [[rc://*/ta/man/translate/figs-idiom]])
 13:21	ixil		rc://*/ta/man/translate/grammar-connect-logic-contrast	ἀλλὰ	1	What follows the word **but** is in contrast to what precedes it. Use a natural way in your language for introducing a contrast. Alternate translation: “but rather” (See: [[rc://*/ta/man/translate/grammar-connect-logic-contrast]])
@@ -1072,7 +1072,7 @@ front:intro	sa9c				0	# Introduction to the Gospel of Matthew\n\n## Part 1: Gene
 15:13	hs4t		rc://*/ta/man/translate/figs-activepassive	ἐκριζωθήσεται	1	If your language does not use this passive form, you could express the idea in active form or in another way that is natural in your language. Alternate translation: “he will uproot” (See: [[rc://*/ta/man/translate/figs-activepassive]])
 15:14	r167		rc://*/ta/man/translate/writing-pronouns	αὐτούς	1	The word **them** refers to the Pharisees. If it would be helpful in your language, you could say the meaning explicitly. Alternate translation: “the Pharisees” (See: [[rc://*/ta/man/translate/writing-pronouns]])
 15:14	ai9x		rc://*/ta/man/translate/figs-metaphor	ὁδηγοί εἰσιν τυφλοί τυφλὸς, δὲ τυφλὸν ἐὰν ὁδηγῇ, ἀμφότεροι εἰς βόθυνον πεσοῦνται	1	Jesus speaks of the Pharisees as if they were blind people trying to **guide** other **blind** people. Jesus means that the Pharisees do not understand how to help people obey God because they themselves do not know how to obey God. If it would be helpful for your readers, you could state the meaning plainly. Alternate translation: “They are like blind guides. But if the blind lead the blind along, both will fall into a hole” (See: [[rc://*/ta/man/translate/figs-metaphor]])
-15:15	shg6		rc://*/ta/man/translate/writing-pronouns	ἡμῖν	1	By **us**, Peter means himself and the other disciples but not Jesus, so use the exclusive form of that word in your translation if your language marks that distinction. (See: [[rc://en/ta/man/translate/figs-exclusive]]) 
+15:15	shg6		rc://*/ta/man/translate/writing-pronouns	ἡμῖν	1	By **us**, Peter means himself and the other disciples but not Jesus, so use the exclusive form of that word in your translation if your language marks that distinction. (See: [[rc://en/ta/man/translate/figs-exclusive]])
 15:16	al9z		rc://*/ta/man/translate/figs-rquestion	ἀκμὴν καὶ ὑμεῖς ἀσύνετοί ἐστε?	1	Jesus is using the question form to challenge the disciples. If you would not use the question form for this purpose in your language, you could translate this as a statement or an exclamation. Alternate translation: “After all I have said and done, I am amazed that you still do not understand” (See: [[rc://*/ta/man/translate/figs-rquestion]])
 15:17	l5nt		rc://*/ta/man/translate/figs-rquestion	οὔπω νοεῖτε ὅτι πᾶν τὸ εἰσπορευόμενον εἰς τὸ στόμα, εἰς τὴν κοιλίαν χωρεῖ, καὶ εἰς ἀφεδρῶνα ἐκβάλλεται?	1	Jesus is using the question form to challenge his disciples. If you would not use the question form for this purpose in your language, you could translate this as a statement or an exclamation. Alternate translation: “You ought to understand that everything that go into a persons mouth passes into the stomach and is passed out into the toilet” (See: [[rc://*/ta/man/translate/figs-rquestion]])
 15:17	s9z6		rc://*/ta/man/translate/translate-unknown	ἀφεδρῶνα	1	Here, **latrine** is a word which means the place where you bury your bodily waste. Your language and culture may have a term for this that you can use in your translation. (See: [[rc://*/ta/man/translate/translate-unknown]])
@@ -1416,7 +1416,7 @@ front:intro	sa9c				0	# Introduction to the Gospel of Matthew\n\n## Part 1: Gene
 21:2	pq2e		rc://*/ta/man/translate/figs-explicit	δεδεμένην	1	You can make explicit how the donkey is **tied up**. If it would be helpful to your readers, you could express that explicitly. Alternate translation: “tied up to a post” (See: [[rc://*/ta/man/translate/figs-explicit]])
 21:2	ure7		rc://*/ta/man/translate/translate-unknown	πῶλον	1	Here, **a colt** is male donkey. Your language and culture may have a term for this that you can use in your translation. (See: [[rc://en/ta/man/translate/translate-unknown]])
 21:3	o47q		rc://*/ta/man/translate/grammar-connect-condition-hypothetical	ἐάν τις ὑμῖν εἴπῃ τι, ἐρεῖτε, ὅτι ὁ Κύριος αὐτῶν χρείαν ἔχει	1	Jesus is describing a hypothetical situation in order to tell his disciples what they should do if it takes place. Alternate translation: “suppose someone says anything to you. Then you should say ‘the Lord has need of them’” (See: [[rc://en/ta/man/translate/grammar-connect-condition-hypothetical]])
-21:4	n979		rc://*/ta/man/translate/figs-activepassive	ἵνα πληρωθῇ τὸ ῥηθὲν διὰ τοῦ προφήτου	1	See how you translated a similar phrase in [4:14](../04/14.md). (See: [[rc://en/ta/man/translate/figs-activepassive]]) 
+21:4	n979		rc://*/ta/man/translate/figs-activepassive	ἵνα πληρωθῇ τὸ ῥηθὲν διὰ τοῦ προφήτου	1	See how you translated a similar phrase in [4:14](../04/14.md). (See: [[rc://en/ta/man/translate/figs-activepassive]])
 21:4	x3up		rc://*/ta/man/translate/figs-explicit	διὰ τοῦ προφήτου	1	Here, the **prophet** that Matthew is speaking about is Zechariah. If it would be helpful to your readers, you could express that explicitly. Alternate translation: “through the prophet Zechariah” (See: [[rc://en/ta/man/translate/figs-explicit]])
 21:4	inek		rc://*/ta/man/translate/writing-quotations	λέγοντος	1	Consider natural ways of introducing direct quotations in your language. Alternate translation: “and this is what he said” (See: [[rc://en/ta/man/translate/writing-quotations]])
 21:5	whn7		rc://*/ta/man/translate/figs-metonymy	τῇ θυγατρὶ Σιών	1	The prophet is using the phrase **daughter of Zion** to mean the people who live in the city of Jerusalem. If it would be helpful to your readers, you could state the meaning plainly. Alternate translation: “the people who live in the city of Jerusalem” (See: [[rc://en/ta/man/translate/figs-metonymy]])
@@ -1426,10 +1426,10 @@ front:intro	sa9c				0	# Introduction to the Gospel of Matthew\n\n## Part 1: Gene
 21:7	y6en		rc://*/ta/man/translate/translate-unknown	τὰ ἱμάτια	1	See how you translated **cloak** in [9:20](../09/20.md). (See: [[rc://en/ta/man/translate/translate-unknown]])
 21:8	t29s		rc://*/ta/man/translate/translate-symaction	ὄχλος ἔστρωσαν ἑαυτῶν τὰ ἱμάτια ἐν τῇ ὁδῷ; ἄλλοι δὲ ἔκοπτον κλάδους ἀπὸ τῶν δένδρων, καὶ ἐστρώννυον ἐν τῇ ὁδῷ	1	The crowd did these things, which are usually done for a king, to show honor to Jesus. If there is a gesture with similar meaning in your culture, you could consider using it here in your translation. (See: [[rc://en/ta/man/translate/translate-symaction]])
 21:9	ky4c		rc://*/ta/man/translate/translate-transliterate	ὡσαννὰ & ὡσαννὰ	1	**Hosanna** is a word borrowed from Hebrew. You will need to decide if you will also borrow this word into your language or if you will translate the meaning. Either approach has broad support. If you borrow the word, you can spell it the way it sounds in your language and then put the translation in a footnote. Alternative translation: “Praise” (See: [[rc://en/ta/man/translate/translate-transliterate]])
-21:9	ysb9		rc://*/ta/man/translate/figs-metonymy	τῷ Υἱῷ Δαυείδ	1	 See how you translated **Son of David** in [20:30](../020/30.md). (See: [[rc://en/ta/man/translate/figs-metonymy]]) 
+21:9	ysb9		rc://*/ta/man/translate/figs-metonymy	τῷ Υἱῷ Δαυείδ	1	See how you translated **Son of David** in [20:30](../020/30.md). (See: [[rc://en/ta/man/translate/figs-metonymy]])
 21:9	q52t		rc://*/ta/man/translate/figs-metonymy	ἐν ὀνόματι Κυρίου	1	The people are using the term **in the name of the Lord** to mean one who comes representing God. If it would be helpful to your readers, you could state the meaning plainly. Alternate translation: “who represents God” (See: [[rc://en/ta/man/translate/figs-metonymy]])
 21:9	g73z		rc://*/ta/man/translate/figs-metonymy	ὡσαννὰ ἐν τοῖς ὑψίστοις	1	The people are using the phrase **in the highest places** to refer to God. If it would be helpful to your readers, you could state the meaning plainly. Alternate translation: “Hosanna to God” (See: [[rc://en/ta/man/translate/figs-metonymy]])
-21:10	cb4h		rc://*/ta/man/translate/figs-metonymy	ἐσείσθη πᾶσα ἡ πόλις	1	Matthew is using the term **city** to mean the people who live in that city. If it would be helpful to your readers, you could state the meaning plainly. Alternate translation: “the people who lived in the city were stirred” (See: [[rc://en/ta/man/translate/figs-metonymy]]) 
+21:10	cb4h		rc://*/ta/man/translate/figs-metonymy	ἐσείσθη πᾶσα ἡ πόλις	1	Matthew is using the term **city** to mean the people who live in that city. If it would be helpful to your readers, you could state the meaning plainly. Alternate translation: “the people who lived in the city were stirred” (See: [[rc://en/ta/man/translate/figs-metonymy]])
 21:11	nqb2		rc://*/ta/man/translate/figs-possession	Ναζαρὲθ τῆς Γαλιλαίας	1	Here, the possessive form tells the reader that **Nazareth** is a town in the region of **Galilee**. Alternate translation: “text” (See: [[rc://en/ta/man/translate/figs-possession]])
 21:12	y9j4		rc://*/ta/man/translate/figs-explicit	εἰσῆλθεν Ἰησοῦς εἰς τὸ ἱερόν	1	Jesus did not enter the actual **temple**. He entered the courtyard around the temple. If it would be helpful to your readers, you could express that explicitly. Alternate translation: “Jesus entered the courtyard around the temple” (See: [[rc://en/ta/man/translate/figs-explicit]])
 21:12	w7ac		rc://*/ta/man/translate/figs-explicit	τοὺς πωλοῦντας καὶ ἀγοράζοντας	1	Merchants were **selling** animals and other items that travelers bought to offer the proper sacrifices at the temple. If it would be helpful to your readers, you could express that explicitly. Alternate translation: “the one buying and selling things for temple sacrifices” (See: [[rc://en/ta/man/translate/figs-explicit]])
@@ -1441,7 +1441,7 @@ front:intro	sa9c				0	# Introduction to the Gospel of Matthew\n\n## Part 1: Gene
 21:13	bd8x		rc://*/ta/man/translate/figs-idiom	οἶκος προσευχῆς	1	God, speaking through the prophet Isaiah, refers to a place where people would pray as a house of prayer. Alternate translation: “a place where people can pray to me” (See: [[rc://*/ta/man/translate/figs-metaphor]])
 21:13	c7l3		rc://*/ta/man/translate/figs-metaphor	σπήλαιον λῃστῶν	1	God, speaking through the prophet Jeremiah, refers to a place where thieves would gather to hide and plot their crimes as if it were a wild animal’s den or lair. If it would be helpful in your language, you could use an equivalent expression or express the meaning in plain language. Alternate translation: “a place where thieves gather” (See: [[rc://*/ta/man/translate/figs-metaphor]])
 21:14	rpp3		rc://*/ta/man/translate/figs-nominaladj	τυφλοὶ καὶ χωλοὶ	1	Matthew is using the adjectives **the blind and the lame** as nouns to mean people who are blind and lame. Your language may use adjectives in the same way. If not, you can translate this word with an equivalent phrase. Alternate translation: “people who were blind and lame came to him” (See: [[rc://en/ta/man/translate/figs-nominaladj]])
-21:14	aku3		rc://*/ta/man/translate/translate-unknown	χωλοὶ	1	 See how you translated **lame** in [11:5](../11/05.md). (See: [[rc://en/ta/man/translate/translate-unknown]])
+21:14	aku3		rc://*/ta/man/translate/translate-unknown	χωλοὶ	1	See how you translated **lame** in [11:5](../11/05.md). (See: [[rc://en/ta/man/translate/translate-unknown]])
 21:15	hft8			τὰ θαυμάσια	1	This phrase refers to Jesus healing the blind and lame people in [21:14](../21/14.md). Alternate translation: “the wonderful things” or “the miracles”
 21:15	fqr9			ὡσαννὰ	1	See how you translated **hosanna*** in [21:9](../21/09.md).
 21:15	c6k8			τῷ Υἱῷ Δαυείδ	1	Jesus was not David’s literal son, so this may be translated as “descendant of king David.” However, “Son of David” is also a title for the Messiah, and the children were probably calling Jesus by this title. See how you translated this in [21:9](../21/09.md).