Edit 'en_tn_43-LUK.tsv' using 'tc-create-app'

en_tn_43-LUK.tsv

@@ -1744,7 +1744,7 @@ LUK	10	24	q61s	figs-explicit	ἃ ἀκούετε	1	what you hear	The phrase **wh
 LUK	10	24	mb4b	figs-explicit	καὶ οὐκ ἤκουσαν	1	and did not hear	If it would be helpful to your readers, you could give the reason why the prophets and kings did not hear these things. Alternate translation: “but could not hear them because they lived before this time” (See: [[rc://en/ta/man/translate/figs-explicit]])
 LUK	10	25	l602	figs-metaphor	ἰδοὺ	1	behold	Luke uses the term **behold** to calls the reader’s attention to what he is about to say. Your language may have a similar expression that you can use here. (See: [[rc://en/ta/man/translate/figs-metaphor]])
 LUK	10	25	klh4	writing-participants	νομικός τις	1	a certain lawyer	Luke uses this phrase to introduce a new character into the story. If your language has its own way of doing that, you could use it here in your translation. Alternate translation: “there was a lawyer who” (See: [[rc://en/ta/man/translate/writing-participants]])
-LUK	10	25	l603	translate-unknown	νομικός	1	lawyer	See how you translated this in [7:30](../07/30.md). Alternate translation: “an expert in the Jewish law” (See: [[rc://en/ta/man/translate/translate-unknown]])
+LUK	10	25	l603	translate-unknown	νομικός	1	lawyer	See how you translated **lawyer** in [7:30](../07/30.md). Alternate translation: “an expert in the Jewish law” (See: [[rc://en/ta/man/translate/translate-unknown]])
 LUK	10	25	l604	translate-symaction	ἀνέστη	1	stood up	By standing up, this lawyer was indicating that he had a question to ask Jesus. If it would be helpful to your readers, you could explain that this was the reason for his action. Alternate translation: “stood up to show that he wanted to ask a question” (See: [[rc://en/ta/man/translate/translate-symaction]])
 LUK	10	25	c6ac		ἐκπειράζων αὐτὸν	1	to test him	Alternate translation: “to see how well he would answer”
 LUK	10	25	l605		Διδάσκαλε	1	Teacher	**Teacher** was a respectful title. You can translate it with an equivalent term that your language and culture would use.
@@ -2007,11 +2007,11 @@ LUK	11	44	l710	figs-metaphor	οὐκ οἴδασιν	1	do not know it	Jesus is u
 LUK	11	45	l711		ἀποκριθεὶς δέ τις τῶν νομικῶν λέγει αὐτῷ	1	Then answering one of the lawyers says to him	To call attention to a development in the story, Luke uses the present tense in past narration. See how you decided to approach this usage in [7:40](../07/40.md). If it would not be natural to use the present tense in your language, you could use the past tense in your translation. Alternate translation: “Then one of the experts in the Jewish law who was there said to him”
 LUK	11	45	l712	figs-hendiadys	ἀποκριθεὶς…λέγει	1	answering … says	Together the two verbs **answering** and **says** mean that this lawyer was responding to what Jesus had said about the Pharisees. Alternate translation: “responded” (See: [[rc://en/ta/man/translate/figs-hendiadys]])
 LUK	11	45	u1vv	writing-participants	τις τῶν νομικῶν	1	one of the lawyers	This phrase introduces a new character into the story. Alternate translation: “one of the experts in the Jewish law who was there” (See: [[rc://en/ta/man/translate/writing-participants]])
-LUK	11	45	l713	translate-unknown	τις τῶν νομικῶν	1	one of the lawyers	See how you translated this in [7:30](../07/30.md). Alternate translation: “one of the experts in the Jewish law who was there” (See: [[rc://en/ta/man/translate/translate-unknown]])
+LUK	11	45	l713	translate-unknown	τις τῶν νομικῶν	1	one of the lawyers	See how you translated “lawyer” in [7:30](../07/30.md). Alternate translation: “one of the experts in the Jewish law who was there” (See: [[rc://en/ta/man/translate/translate-unknown]])
 LUK	11	45	l714		Διδάσκαλε	1	Teacher	**Teacher** is a respectful title. You could translate it with an equivalent term that your language and culture would use.
 LUK	11	45	v1pr		ταῦτα λέγων, καὶ ἡμᾶς ὑβρίζεις	1	saying these things, you insult us too	Alternate translation: “those are not very nice things to say, and they apply to us too”
 LUK	11	46	wx9j	figs-explicit	καὶ ὑμῖν τοῖς νομικοῖς οὐαί	1	Woe also to you lawyers	The implication is that Jesus did intend to condemn the actions of the experts in the law along with the actions of the Pharisees. Alternate translation: “God is just as displeased with you experts in the law” (See: [[rc://en/ta/man/translate/figs-explicit]])
-LUK	11	46	l715	translate-unknown	τοῖς νομικοῖς	1	lawyers	See how you translated this in [11:45](../11/45.md). Alternate translation: “experts in the Jewish law” (See: [[rc://en/ta/man/translate/translate-unknown]])
+LUK	11	46	l715	translate-unknown	τοῖς νομικοῖς	1	lawyers	See how you translated **lawyers** in [11:45](../11/45.md). Alternate translation: “experts in the Jewish law” (See: [[rc://en/ta/man/translate/translate-unknown]])
 LUK	11	46	v2vl	figs-metaphor	φορτίζετε τοὺς ἀνθρώπους φορτία δυσβάστακτα	1	you burden men with burdens difficult to carry	Jesus is figuratively describing the many rules that these experts give people as burdens that are too heavy to carry. Alternate translation: “you give people more rules than they can possibly follow” (See: [[rc://en/ta/man/translate/figs-metaphor]])
 LUK	11	46	l716	figs-gendernotations	τοὺς ἀνθρώπους	1	men	Here Jesus is using the term **men** in a generic sense that includes all people. Alternate translation: “people” (See: [[rc://en/ta/man/translate/figs-gendernotations]])
 LUK	11	46	mws4	figs-hyperbole	αὐτοὶ ἑνὶ τῶν δακτύλων ὑμῶν οὐ προσψαύετε τοῖς φορτίοις	1	you yourselves do not touch the burdens with one of your fingers	Jesus uses the least possible thing someone could do to help someone else carry a burden, lifting part of it with a single finger, to emphasize how little these experts are actually doing to help people follow the law of Moses. Alternate translation: “you are not doing anything at all to help people truly obey the law” (See: [[rc://en/ta/man/translate/figs-hyperbole]])
@@ -2035,7 +2035,7 @@ LUK	11	51	jes7	translate-names	Ζαχαρίου	1	Zechariah	**Zechariah** is the
 LUK	11	51	l726	figs-metaphor	τοῦ οἴκου	1	the house	Jesus figuratively calls the temple the **house**, meaning the “house of God,” since God’s presence was in the temple. Alternate translation: “the temple” (See: [[rc://en/ta/man/translate/figs-metaphor]])
 LUK	11	51	l727	figs-activepassive	ἐκζητηθήσεται ἀπὸ τῆς γενεᾶς ταύτης	1	it will be required from this generation	If it would be helpful in your language, you could express this with an active form, and you could state who will do the action. Alternate translation: “God will hold the people living at this time accountable for all these deaths” (See: [[rc://en/ta/man/translate/figs-activepassive]])
 LUK	11	51	l728	figs-metonymy	τῆς γενεᾶς ταύτης	1	this generation	Jesus uses the term **generation** figuratively to mean the people who were born in the current generation. Alternate translation: “the people living at this time” (See: [[rc://en/ta/man/translate/figs-metonymy]])
-LUK	11	52	vj5a	translate-unknown	τοῖς νομικοῖς	1	lawyers	See how you translated this in [11:45](../11/45.md). Alternate translation: “experts in the Jewish law” (See: [[rc://en/ta/man/translate/translate-unknown]])
+LUK	11	52	vj5a	translate-unknown	τοῖς νομικοῖς	1	lawyers	See how you translated **lawyers** in [11:45](../11/45.md). Alternate translation: “experts in the Jewish law” (See: [[rc://en/ta/man/translate/translate-unknown]])
 LUK	11	52	s4fc	figs-metaphor	ἤρατε τὴν κλεῖδα τῆς γνώσεως	1	you have taken away the key of knowledge	Jesus speaks figuratively about the **knowledge** of God’s truth as if it were in a building whose door was locked, and about proper teaching as if it were a **key** that could unlock that door. Alternate translation: “you prevent people from knowing God’s truth” (See: [[rc://en/ta/man/translate/figs-metaphor]])
 LUK	11	52	xg48	translate-unknown	τὴν κλεῖδα	1	the key	A **key** is a small metal device that opens a lock that is used to keep things like a door, a box, or a drawer closed. If your readers would not know what a **key** is, you could use the name of a comparable device in your culture. (See: [[rc://en/ta/man/translate/translate-unknown]])
 LUK	11	52	fj7x	figs-metaphor	αὐτοὶ οὐκ εἰσήλθατε, καὶ τοὺς εἰσερχομένους ἐκωλύσατε	1	you have not entered yourselves, and you have hindered those who are entering	Jesus continues the metaphor by saying figuratively that these experts in the law have not gone into the building where they could learn God’s truth, and they have not given others the **key** that would allow them to unlock the door and go inside to learn. Alternate translation: “you do not know God’s truth yourselves, and you are preventing others from knowing it as well” (See: [[rc://en/ta/man/translate/figs-metaphor]])
@@ -2476,7 +2476,7 @@ LUK	14	2	l4a1	translate-unknown	ἦν ὑδρωπικὸς	1	who was edematous	T
 LUK	14	2	l929	writing-background	ἦν ὑδρωπικὸς	1	who was edematous	Luke provides this background information about the man to help readers understand what happens in this episode. Jesus was facing the issue of whether to heal this man on the Sabbath, which the Pharisees thought was wrong. Alternate translation: “who was suffering because parts of his body were swollen with water” (See: [[rc://en/ta/man/translate/writing-background]])
 LUK	14	2	l930	figs-metaphor	ἔμπροσθεν αὐτοῦ	1	before him	Here, the word **before** means “in front of” or “in the presence of” another person. Alternate translation: “was in the presence of Jesus” (See: [[rc://en/ta/man/translate/figs-metaphor]])
 LUK	14	3	l931	figs-explicit	ἀποκριθεὶς ὁ Ἰησοῦς εἶπεν	1	answering Jesus spoke	The term **answering** indicates that Jesus **spoke** in response to the situation that he observed. If it would be helpful to your readers, you could state that explicitly. Alternate translation: “when he saw the man, Jesus spoke” (See: [[rc://en/ta/man/translate/figs-explicit]])
-LUK	14	3	l932	translate-unknown	τοὺς νομικοὺς	1	the lawyers	See how you translated this in [7:30](../07/30.md). In this context, the term **lawyers** refers to experts in the law of Moses and its application to various situations. Alternate translation: “the experts in the Jewish law” (See: [[rc://en/ta/man/translate/translate-unknown]])
+LUK	14	3	l932	translate-unknown	τοὺς νομικοὺς	1	the lawyers	See how you translated **lawyers** in [7:45](../07/45.md). In this context, the term **lawyers** refers to experts in the law of Moses and its application to various situations. Alternate translation: “the experts in the Jewish law” (See: [[rc://en/ta/man/translate/translate-unknown]])
 LUK	14	3	qak4	figs-rquestion	ἔξεστιν τῷ Σαββάτῳ θεραπεῦσαι ἢ οὔ?	1	Is it lawful to heal on the Sabbath, or not?	Jesus is not asking this question for information or to get guidance about what he should do. Rather, he is using the question to challenge the Pharisees and lawyers to think about the meaning and purpose of the Sabbath. If it would be helpful in your language, you could translate this as an imperative. Alternate translation: “If you think the law does not permit healing on the Sabbath, explain why.” (See: [[rc://en/ta/man/translate/figs-rquestion]])
 LUK	14	4	pj9t		οἱ δὲ ἡσύχασαν	1	But they kept silent	Alternate translation: “But the religious leaders would not answer Jesus’ question”
 LUK	14	4	l933	grammar-connect-logic-result	καὶ	1	And	Luke uses this word to introduce the results of what the previous sentence described. Because the religious leaders made no objection to healing on the Sabbath, as a result, Jesus healed the man. Alternate translation: “So” (See: [[rc://en/ta/man/translate/grammar-connect-logic-result]])
@@ -2490,8 +2490,8 @@ LUK	14	7	em4u	figs-activepassive	τοὺς κεκλημένους	1	those who we
 LUK	14	7	yd4g	figs-metaphor	τὰς πρωτοκλισίας	1	the first places	The term **first** figuratively represents being important and honored. If your culture has a way of placing people at meals to show honor, you could use that in your translation. Otherwise, you could use a general expression. Alternate translation: “the seats closest to the host” or “the seats for honored guests” (See: [[rc://en/ta/man/translate/figs-metaphor]])
 LUK	14	8	l936	figs-hypo	ὅταν κληθῇς ὑπό τινος εἰς γάμους, μὴ κατακλιθῇς	1	When you are invited by someone to a wedding feast, do not recline to eat	Jesus is using a hypothetical situation to teach the guests at this meal. Alternate translation: “Suppose someone invites you to a wedding celebration. Then you should not take your place at the table” (See: [[rc://en/ta/man/translate/figs-hypo]])
 LUK	14	8	pd7w	figs-activepassive	ὅταν κληθῇς ὑπό τινος	1	When you are invited by someone	If it would be helpful in your language, you could express this with an active form. Alternate translation: “When someone invites you” (See: [[rc://en/ta/man/translate/figs-activepassive]])
-LUK	14	8	l937	translate-unknown	μὴ κατακλιθῇς	1	do not recline to eat	See how you translated this in [5:29](../05/29.md). Alternate translation: “do not take your place at the table” (See: [[rc://en/ta/man/translate/translate-unknown]])
-LUK	14	8	l938	figs-metaphor	τὴν πρωτοκλισίαν	1	the first place	See how you translated this in [14:7](../14/07.md). Alternate translation: “in a seat for an honored guest” (See: [[rc://en/ta/man/translate/figs-metaphor]])
+LUK	14	8	l937	translate-unknown	μὴ κατακλιθῇς	1	do not recline to eat	See how you translated this phrase in [5:29](../05/29.md). Alternate translation: “do not take your place at the table” (See: [[rc://en/ta/man/translate/translate-unknown]])
+LUK	14	8	l938	figs-metaphor	τὴν πρωτοκλισίαν	1	the first place	See how you translated this phrase in [14:7](../14/07.md). Alternate translation: “in a seat for an honored guest” (See: [[rc://en/ta/man/translate/figs-metaphor]])
 LUK	14	8	t1r5	figs-activepassive	ἐντιμότερός σου ᾖ κεκλημένος ὑπ’ αὐτοῦ	1	a more honorable than you may have been invited by him	If it would be helpful in your language, you could express this with an active form. Alternate translation: “the host may also have invited a person who is more important than you” (See: [[rc://en/ta/man/translate/figs-activepassive]])
 LUK	14	8	l939	figs-nominaladj	ἐντιμότερός	1	a more honorable	Jesus is using the comparative adjective **more honorable** as a noun. If it would be helpful in your language, you could translate it with a noun phrase. Alternate translation: “a person who is more important” (See: [[rc://en/ta/man/translate/figs-nominaladj]])
 LUK	14	8	m5b9	figs-youcrowd	σου	1	you	Even though Jesus is speaking to the crowd, he is addressing an individual situation, so **you** and **your** are singular in [14:8-10](../14/08.md). But if the singular forms of these pronouns would not be natural in your language for someone who was speaking to a group of people, you could use the plural forms in your translation. (See: [[rc://en/ta/man/translate/figs-youcrowd]])
@@ -2500,7 +2500,7 @@ LUK	14	9	ecp7	figs-idiom	ἄρξῃ μετὰ αἰσχύνης τὸν ἔσχ
 LUK	14	9	gqa6	figs-metaphor	τὸν ἔσχατον τόπον	1	the last place	The term **last** figuratively represents being unimportant and not honored. If your culture has a way of placing people at meals to show honor, you could use that in your translation. Otherwise, you could use a general expression. Alternate translation: “a seat far from the host” or “a seat for the least important person” (See: [[rc://en/ta/man/translate/figs-metaphor]])
 LUK	14	9	l941	figs-explicit	τὸν ἔσχατον τόπον	1	the last place	The implication is that this guest must go to the least important section of seats because all the other places have been taken in the meantime. If it would be helpful to your readers, you could state that explicitly. Alternate translation: “a seat for the least important person, since all the other seats will be taken” (See: [[rc://en/ta/man/translate/figs-explicit]])
 LUK	14	10	x5qh	figs-activepassive	ὅταν κληθῇς	1	when you are invited	If it would be helpful in your language, you could express this with an active form, and you could state who does the action. Alternate translation: “when someone invites you to a feast” (See: [[rc://en/ta/man/translate/figs-activepassive]])
-LUK	14	10	l942	translate-unknown	ἀνάπεσε	1	recline to eat	See how you translated this in [14:8](../14/08.md). Alternate translation: “take your place at the table” (See: [[rc://en/ta/man/translate/translate-unknown]])
+LUK	14	10	l942	translate-unknown	ἀνάπεσε	1	recline to eat	See how you translated this phrase in [14:8](../14/08.md). Alternate translation: “take your place at the table” (See: [[rc://en/ta/man/translate/translate-unknown]])
 LUK	14	10	by81	figs-metaphor	εἰς τὸν ἔσχατον τόπον	1	in the last place	See how you translated this in [14:9](../14/09.md). Alternate translation: “among the least important people” (See: [[rc://en/ta/man/translate/figs-metaphor]])
 LUK	14	10	l943	translate-unknown	ὅταν ἔλθῃ ὁ κεκληκώς σε	1	when the one who has invited you comes	In this culture, the host would come into the banqueting hall after all the guests were seated. If the practice is different in your culture, you could use a general expression in your translation here. Alternate translation: “when the person who invited you sees where you are sitting” (See: [[rc://en/ta/man/translate/translate-unknown]])
 LUK	14	10	ck9k	figs-metaphor	προσανάβηθι ἀνώτερον	1	come up higher	The host speaks figuratively of the more important places at the feast being **higher** than the less important ones. Alternate translation: “move to a seat for a more important person” (See: [[rc://en/ta/man/translate/figs-metaphor]])