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Merge pull request 'Applied Jane's proofreading suggestions to Matthew' (#3083) from lrsallee-tc-create-1 into master 

Reviewed-on: https://git.door43.org/unfoldingWord/en_tn/pulls/3083
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Larry Sallee 2022-12-29 16:24:36 +00:00
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@ -703,7 +703,7 @@ front:intro sa9c 0 # Introduction to the Gospel of Matthew\n\n## Part 1: Gene
11:22 ibpo rc://*/ta/man/translate/figs-explicit ἢ ὑμῖν 1 The reason why it will be **more tolerable** is because Chorazin and Bethsaida did see Jesus’ miracles, and they still did not repent. If it would be helpful to your readers, you could express that explicitly. Alternate translation: “than for you, because you did not repent and believe in me, even though you saw me do miracles” (See: [[rc://*/ta/man/translate/figs-explicit]])
11:23 vpz6 rc://*/ta/man/translate/figs-you καὶ σύ, Καφαρναούμ, μὴ ἕως οὐρανοῦ ὑψωθήσῃ? ἕως ᾍδου καταβήσῃ; ὅτι εἰ ἐν Σοδόμοις ἐγενήθησαν αἱ δυνάμεις αἱ γενόμεναι ἐν σοί, ἔμεινεν ἂν μέχρι τῆς σήμερον 1 The pronoun **you** is singular and refers to Capernaum throughout this verse and the next. If it is more natural to refer to the people of the city, you could translate with a plural **you**. (See: [[rc://*/ta/man/translate/figs-you]])
11:23 h8e4 rc://*/ta/man/translate/figs-apostrophe καὶ σύ, Καφαρναούμ, μὴ ἕως οὐρανοῦ ὑψωθήσῃ 1 Jesus is addressing something that he knows cannot hear him, the city of Capernaum, in order to show his listeners in a strong way how he feels about it. If it would be helpful in your language, consider expressing this feeling by talking about Capernaum. Alternate translation: “Certainly Capernaum will not be lifted up to heaven, will it” (See: [[rc://*/ta/man/translate/figs-apostrophe]])
11:23 fj7d rc://*/ta/man/translate/figs-metonymy Καφαρναούμ & Σοδόμοις 1 Here the words **Capernaum** and **Sodom** are referring to the people who live in those cities. If it would be helpful in your language, you could use an equivalent expression or plain language. Alternate translation: “people of Capernaum … people of Sodom” (See: [[rc://*/ta/man/translate/figs-metonymy]])
11:23 fj7d rc://*/ta/man/translate/figs-metonymy Καφαρναούμ & ἐν Σοδόμοις 1 Here the words **Capernaum** and **Sodom** are referring to the people who live in those cities. If it would be helpful in your language, you could use an equivalent expression or plain language. Alternate translation: “people of Capernaum … among the people of Sodom” (See: [[rc://*/ta/man/translate/figs-metonymy]])
11:23 aa7t rc://*/ta/man/translate/figs-activepassive μὴ ἕως οὐρανοῦ ὑψωθήσῃ? 1 If your language does not use the passive form in this way, you could state this in active form or in another way that is natural in your language. Alternate translation: Alternate translation: “God will not exalt you to heaven, will he?” (See: [[rc://*/ta/man/translate/figs-activepassive]])
11:23 nddz rc://*/ta/man/translate/figs-rquestion μὴ ἕως οὐρανοῦ ὑψωθήσῃ? 1 Jesus uses a rhetorical question to rebuke the people of Capernaum for their pride, because they think they deserve to be taken straight to heaven. If it would be helpful in your language, you could express this meaning in plain language. Alternate translation: “God will certainly not bring you up to heaven like you think he will!” (See: [[rc://*/ta/man/translate/figs-rquestion]])
11:23 vk57 rc://*/ta/man/translate/grammar-connect-condition-hypothetical εἰ ἐν Σοδόμοις ἐγενήθησαν αἱ δυνάμεις αἱ γενόμεναι ἐν σοί, ἔμεινεν ἂν μέχρι τῆς σήμερον 1 Jesus is using a hypothetical situation to rebuke the people who live in the city of Capernaum. This could have happened in the past, but it did not happen. If it would be helpful to your readers, you could mark the second event with the word “then.” Alternate translation: “suppose I had done all of these powerful deeds in the presence of the people of Sodom. Then they might have turned from their sinful ways and escaped judgment” (See: [[rc://*/ta/man/translate/grammar-connect-condition-hypothetical]])
@ -769,7 +769,7 @@ front:intro sa9c 0 # Introduction to the Gospel of Matthew\n\n## Part 1: Gene
12:20 y8mn rc://*/ta/man/translate/translate-unknown λίνον τυφόμενον οὐ σβέσει 1 Here, **flax** refers to a burning wick or a small flame. If it would be helpful in your language, use a general expression. Alternate translation: “he will not extinguish a small flame” (See: [[rc://*/ta/man/translate/translate-unknown]])
12:20 b6tw rc://*/ta/man/translate/figs-abstractnouns ἕως ἂν ἐκβάλῃ εἰς νῖκος τὴν κρίσιν 1 If your language does not use an abstract noun for the ideas of **justice** or **victory**, you could express the same idea in another way. Alternate translation: “until he would cause people to be justified before God and cause them to be victorious over death” (See: [[rc://*/ta/man/translate/figs-abstractnouns]])
12:21 w3rq rc://*/ta/man/translate/figs-synecdoche τῷ ὀνόματι αὐτοῦ 1 Here, the word **name** refers to God himself. If it would be helpful in your language, you could use an equivalent expression from your culture or plain language. Alternate translation: “in him” (See: [[rc://*/ta/man/translate/figs-synecdoche]])
12:22 nba2 rc://*/ta/man/translate/writing-newevent τότε 1 # General Information:\n\nThis introduces a new event that happened some time after the events the story has just related. The story does not say how long after those events this new event happened. Use the natural form in your language for introducing a new event. Alternate translation: “Some time later” (See: [[rc://*/ta/man/translate/writing-newevent]])
12:22 nba2 rc://*/ta/man/translate/writing-newevent τότε 1 The word **Then** introduces a new event that happened some time after the events the story has just related. The story does not say how long after those events this new event happened. Use the natural form in your language for introducing a new event. Alternate translation: “Some time later” (See: [[rc://*/ta/man/translate/writing-newevent]])
12:22 e1g4 rc://*/ta/man/translate/figs-activepassive προσηνέχθη αὐτῷ δαιμονιζόμενος 1 If your language does not use the passive form in this way, you could state this in active form or in another way that is natural in your language. Alternate translation: “some people brought to him one who was demon-possessed” (See: [[rc://*/ta/man/translate/figs-activepassive]])
12:22 k2vt rc://*/ta/man/translate/figs-nominaladj τυφλὸς καὶ κωφός 1 Jesus is using the adjectives **blind** and **mute** as nouns in order to describe a group of people. Your language may use adjectives in the same way. If not, you could translate this with a noun phrase. Alternate translation: “a person who was blind and mute” (See: [[rc://*/ta/man/translate/figs-nominaladj]])
12:23 ink7 rc://*/ta/man/translate/translate-unknown ὁ υἱὸς Δαυείδ 1 **Son of David** is a an important title for the Messiah, who was supposed to come and rule on David’s throne. If it would be helpful in your language, you could state it explicitly. Alternate translation: “the Messiah, the Son of David” (See: [[rc://*/ta/man/translate/translate-unknown]])
@ -797,7 +797,7 @@ front:intro sa9c 0 # Introduction to the Gospel of Matthew\n\n## Part 1: Gene
12:31 hy38 rc://*/ta/man/translate/figs-activepassive πᾶσα ἁμαρτία καὶ βλασφημία ἀφεθήσεται τοῖς ἀνθρώποις 1 If your language does not use the passive form in this way, you could state this in active form or in another way that is natural in your language. Alternate translation: “God will forgive every sin that a person commits” (See: [[rc://*/ta/man/translate/figs-activepassive]])
12:31 t280 rc://*/ta/man/translate/grammar-connect-exceptions πᾶσα ἁμαρτία καὶ βλασφημία ἀφεθήσεται τοῖς ἀνθρώποις; ἡ δὲ τοῦ Πνεύματος, βλασφημία οὐκ ἀφεθήσεται 1 If it would appear in your language that Jesus was making a statement here and then contradicting it, you could reword this to avoid confusing your reader. Alternate translation: “God will forgive many sins and blasphemies, but he will not forgive the blasphemy of the Spirit” (See: [[rc://*/ta/man/translate/grammar-connect-exceptions]])
12:31 ezx8 rc://*/ta/man/translate/figs-activepassive ἡ & τοῦ Πνεύματος, βλασφημία οὐκ ἀφεθήσεται 1 If your language does not use the passive form in this way, you could state this in active form or in another way that is natural in your language. Alternate translation: “But God will not forgive blasphemy of the Spirit” (See: [[rc://*/ta/man/translate/figs-activepassive]])
12:31 kqx0 rc://*/ta/man/translate/figs-abstractnouns βλασφημία & ἡ δὲ & βλασφημία 1 If your language does not use an abstract noun for the idea of **blasphemy**, you could express the same idea in another way. Alternate translation: “but the blasphemous word one speaks … but when one blasphemes against the Spirit” (See: [[rc://*/ta/man/translate/figs-abstractnouns]])
12:31 kqx0 rc://*/ta/man/translate/figs-abstractnouns βλασφημία & ἡ δὲ τοῦ Πνεύματος, βλασφημία 1 If your language does not use an abstract noun for the idea of **blasphemy**, you could express the same idea in another way. Alternate translation: “but the blasphemous word one speaks … when one blasphemes against the Spirit” (See: [[rc://*/ta/man/translate/figs-abstractnouns]])
12:32 gwx2 rc://*/ta/man/translate/figs-metonymy ὃς ἐὰν εἴπῃ λόγον κατὰ τοῦ Υἱοῦ τοῦ Ἀνθρώπου 1 Here, the word **word** is refers to what someone says. If it would be helpful in your language, you could use an equivalent expression or plain language. Alternate translation: “If a person says anything bad about the Son of Man” (See: [[rc://*/ta/man/translate/figs-metonymy]])
12:32 h79z rc://*/ta/man/translate/figs-123person τοῦ Υἱοῦ τοῦ Ἀνθρώπου 1 Here, Jesus is speaking about himself in the third person. If it would be helpful in your language, you could use the first person. Alternate translation: “me, the Son of Man”(See: [[rc://*/ta/man/translate/figs-123person]])
12:32 z3ma rc://*/ta/man/translate/figs-activepassive ἀφεθήσεται αὐτῷ & οὐκ ἀφεθήσεται αὐτῷ 1 If your language does not use the passive form in this way, you could state this in active form or in another way that is natural in your language. Alternate translation: “God will forgive that person … God will not forgive that person” (See: [[rc://*/ta/man/translate/figs-activepassive]])
@ -845,7 +845,7 @@ front:intro sa9c 0 # Introduction to the Gospel of Matthew\n\n## Part 1: Gene
12:47 qd32 rc://*/ta/man/translate/figs-quotations εἶπεν δέ τις αὐτῷ, ἰδοὺ, ἡ μήτηρ σου καὶ οἱ ἀδελφοί σου ἔξω ἑστήκασιν ζητοῦντές σοι λαλῆσαι. 1 If it would be more natural in your language, you could express this as an indirect quotation. Alternate translation: “Now someone said to him that his mother and brothers were standing outside, seeking to speak to him” (See: [[rc://*/ta/man/translate/figs-quotations]])
12:48 e535 rc://*/ta/man/translate/figs-rquestion τίς ἐστιν ἡ μήτηρ μου καὶ τίνες εἰσὶν οἱ ἀδελφοί μου? 1 Jesus asks this question to teach the crowd about which people are a part of his spiritual family. If you would not use a rhetorical question for this purpose in your language, you could translate his words as a statement or an exclamation and communicate the emphasis in another way. Alternate translation: “I will tell you who the people are that are my mother and brothers.” (See: [[rc://*/ta/man/translate/figs-rquestion]])
12:49 rxe8 rc://*/ta/man/translate/translate-kinship ἡ μήτηρ μου καὶ οἱ ἀδελφοί μου 1 The phrase **my mother and my brothers** is not here referring to Jesus’ actual brothers and mother, but he is referring to his disciples as his brothers and mother. Jesus says this because he considers them a part of his spiritual family. If it would be helpful to your readers, you could state this explicitly. Alternate translation: “these are like a mother and brothers to me” or “these are like family to me” (See: [[rc://*/ta/man/translate/translate-kinship]])
12:50 e25c rc://*/ta/man/translate/grammar-connect-words-phrases ὅστις & ἂν ποιήσῃ 1 The word **For** here tells the reader that Jesus is explaining the previous thing he said. He is explaining that he considers as family those who obey God. Alternate translation: “For I consider the one who obeys my Father in the heavens to be my brother, my sister, or my mother” (See: [[rc://*/ta/man/translate/grammar-connect-words-phrases]])
12:50 e25c rc://*/ta/man/translate/grammar-connect-words-phrases ὅστις γὰρ ἂν ποιήσῃ τὸ θέλημα τοῦ Πατρός μου τοῦ ἐν οὐρανοῖς, αὐτός μου ἀδελφὸς, καὶ ἀδελφὴ, καὶ μήτηρ ἐστίν 1 The word **For** here tells the reader that Jesus is explaining the previous thing he said. He is explaining that he considers as family those who obey God. Alternate translation: “For I consider the one who obeys my Father in the heavens to be my brother, my sister, or my mother” (See: [[rc://*/ta/man/translate/grammar-connect-words-phrases]])
12:50 mq9r rc://*/ta/man/translate/guidelines-sonofgodprinciples τοῦ Πατρός μου 1 **Father** is an important title for God. (See: [[rc://*/ta/man/translate/guidelines-sonofgodprinciples]])
12:50 s0yb rc://*/ta/man/translate/figs-metonymy ἐν οὐρανοῖς 1 See how you translated the phrase **in the heavens** in [5:16](../05/16.md). (See: [[rc://*/ta/man/translate/figs-metonymy]])
12:50 gn31 rc://*/ta/man/translate/figs-metaphor αὐτός μου ἀδελφὸς, καὶ ἀδελφὴ, καὶ μήτηρ ἐστίν 1 This is a metaphor meaning that those who obey God belong to Jesus’ spiritual family, which is more important than belonging to his physical family. (See: [[rc://*/ta/man/translate/figs-metaphor]])
@ -857,7 +857,7 @@ front:intro sa9c 0 # Introduction to the Gospel of Matthew\n\n## Part 1: Gene
13:3 o5f9 rc://*/ta/man/translate/figs-parables ἐλάλησεν αὐτοῖς πολλὰ ἐν παραβολαῖς 1 Jesus begins telling the crowd a parable about what happens when different people hear his teaching. (See: [[rc://*/ta/man/translate/figs-parables]])
13:3 f5mv rc://*/ta/man/translate/writing-quotations ἐλάλησεν αὐτοῖς πολλὰ ἐν παραβολαῖς λέγων 1 Consider natural ways of introducing direct quotations in your language. Alternate translation: “he said many things to them in parables, and this is what he said:” (See: [[rc://*/ta/man/translate/writing-quotations]])
13:4 qr2d rc://*/ta/man/translate/figs-explicit καὶ ἐν τῷ σπείρειν αὐτὸν, ἃ μὲν ἔπεσεν παρὰ τὴν ὁδόν 1 Many cultures, when they plant seeds, bury them after planting them to protect them from birds and animals that eat seeds. The seeds on the path did not get hidden from the birds, so they ate them. If it would be helpful in your language, you could state this explicitly. Alternate translation: “As he was scattering the seeds, some of them fell onto the path, where they were unprotected from scavengers” (See: [[rc://*/ta/man/translate/figs-explicit]])
13:5,7-8 ql87 rc://*/ta/man/translate/figs-ellipsis ἄλλα 1 In these verses, the word **others** is referring to seeds that fell in different areas as the sower was planting. If it would be helpful in your language, see how it is modeled in the UST. (See: [[rc://*/ta/man/translate/figs-ellipsis]])
13:5,7-8 ql87 rc://*/ta/man/translate/figs-ellipsis ἄλλα -1 In these verses, the word **others** is referring to seeds that fell in different areas as the sower was planting. If it would be helpful in your language, see how it is modeled in the UST. (See: [[rc://*/ta/man/translate/figs-ellipsis]])
13:6 pz44 rc://*/ta/man/translate/figs-idiom ἡλίου δὲ ἀνατείλαντος 1 The phrase **the sun had risen** is an idiom which means when the sun got to its highest point in the sky and was hottest. If it would be helpful in your language, you state it explicitly. Alternate translation: “when the hottest time of the day came” (See: [[rc://*/ta/man/translate/figs-idiom]])
13:6 qq5x rc://*/ta/man/translate/figs-activepassive ἐκαυματίσθη 1 If your language does not use this passive form, you could express the idea in active form or in another way that is natural in your language. Alternate translation: “the sun scorched the plants” (See: [[rc://*/ta/man/translate/figs-activepassive]])
13:7 k69q rc://*/ta/man/translate/figs-ellipsis ἄλλα 1 See the note on **others** in [13:5](../13/05.md). (See: [[rc://*/ta/man/translate/figs-ellipsis]])
@ -902,7 +902,7 @@ front:intro sa9c 0 # Introduction to the Gospel of Matthew\n\n## Part 1: Gene
13:20 cl6g rc://*/ta/man/translate/figs-metonymy τὸν λόγον 1 See how you translated **the word** in the previous verse. (See: [[rc://*/ta/man/translate/figs-metonymy]])
13:20 z76f rc://*/ta/man/translate/figs-metaphor οὗτός ἐστιν ὁ τὸν λόγον ἀκούων καὶ εὐθὺς μετὰ χαρᾶς λαμβάνων αὐτόν 1 Jesus is speaking about believing as if they were **receiving** God’s message. If it would be helpful for your readers, you could state the meaning plainly. Alternative translation: “this seed is like the person who quickly receives God’s message with joy” (See: [[rc://*/ta/man/translate/figs-metaphor]])
13:21 zg9q rc://*/ta/man/translate/figs-idiom οὐκ ἔχει δὲ ῥίζαν ἐν ἑαυτῷ, ἀλλὰ πρόσκαιρός ἐστιν 1 This expression, **but he has no root in himself, but is temporary**, means that the plant does not have deep enough roots to stay alive. If this phrase does not have that meaning in your language, use an idiom from your language that does have this meaning or state the meaning plainly. Alternate translation: “but he does not have deep roots to stay alive” (See: [[rc://*/ta/man/translate/figs-idiom]])
13:21 ixil rc://*/ta/man/translate/grammar-connect-logic-contrast ἀλλὰ 1 Here, the word **but** introduces a contrast. What follows the word **but** is in contrast to what precedes it. Use a natural way in your language for introducing a contrast. Alternate translation: “but rather,” (See: [[rc://*/ta/man/translate/grammar-connect-logic-contrast]])
13:21 ixil rc://*/ta/man/translate/grammar-connect-logic-contrast ἀλλὰ πρόσκαιρός ἐστιν 1 Here, the second word **but** introduces a contrast. What follows the word **but** is in contrast to what precedes it. Use a natural way in your language for introducing a contrast. Alternate translation: “but rather, is temporary (See: [[rc://*/ta/man/translate/grammar-connect-logic-contrast]])
13:21 lxuy rc://*/ta/man/translate/figs-abstractnouns γενομένης δὲ θλίψεως ἢ διωγμοῦ διὰ τὸν λόγον 1 If your language does not use an abstract noun for the ideas of **tribulation** and **persecution**, you could express the same ideas with a verbal form. Alternate translation: “for when people afflict and persecute him because of the word” (See: [[rc://*/ta/man/translate/figs-abstractnouns]])
13:21 xv50 rc://*/ta/man/translate/figs-synecdoche τὸν λόγον 1 See how you translated **word** in the previous verse. (See: [[rc://*/ta/man/translate/figs-synecdoche]])
13:21 lim9 rc://*/ta/man/translate/figs-metaphor εὐθὺς σκανδαλίζεται 1 The expression **to stumble** means that he no longer believes God’s message. If it would be helpful for your readers, you could state the meaning plainly. Alternate translation: “immediately he stops believing God’s message” (See: [[rc://*/ta/man/translate/figs-metaphor]])
@ -927,7 +927,7 @@ front:intro sa9c 0 # Introduction to the Gospel of Matthew\n\n## Part 1: Gene
13:27 gr7d rc://*/ta/man/translate/figs-rquestion οὐχὶ καλὸν σπέρμα ἔσπειρας ἐν τῷ σῷ ἀγρῷ? 1 The servants used a question to emphasize their surprise. If it would be helpful in your language, you could express it as a statement. Alternate translation: “you sowed good seed in your field!” (See: [[rc://*/ta/man/translate/figs-rquestion]])
13:27 fb86 rc://*/ta/man/translate/figs-metonymy οὐχὶ & ἔσπειρας 1 The landowner probably had his servants plant the seeds. Alternate translation: “did we not sow” (See: [[rc://*/ta/man/translate/figs-metonymy]])
13:28 r83z ὁ δὲ ἔφη αὐτοῖς 1 Alternate translation: “But the landowner said to the servants”
13:28 num8 θέλεις οὖν 1 The word **we** refers to the servants.
13:28 num8 συλλέξωμεν αὐτά 1 The word **we** refers to the servants.
13:29 c9jc ὁ δέ φησιν 1 Alternate translation: “But the landowner said to his servants”
13:30 z36a rc://*/ta/man/translate/figs-quotations ἐρῶ τοῖς θερισταῖς, συλλέξατε πρῶτον τὰ ζιζάνια καὶ δήσατε αὐτὰ εἰς δέσμας πρὸς τὸ κατακαῦσαι αὐτά; τὸν δὲ σῖτον συναγάγετε εἰς τὴν ἀποθήκην μου. 1 You can translate this direct quotation as an indirect quote. Alternate translation: “I will tell the reapers to first gather up the darnel and tie them in bundles to burn them, and then gather the wheat into my barn” (See: [[rc://*/ta/man/translate/figs-quotations]])
13:30 ll14 τὴν ἀποθήκην 1 A **barn** is a farm building that can be used for storing grain, housing animals, and sheltering other farm items.
@ -936,7 +936,7 @@ front:intro sa9c 0 # Introduction to the Gospel of Matthew\n\n## Part 1: Gene
13:31 qby8 rc://*/ta/man/translate/translate-unknown κόκκῳ σινάπεως 1 A **mustard seed** is a very small seed that grows into a large plant. If this is unknown in your culture, use a similar type of seed in your language. (See: [[rc://*/ta/man/translate/translate-unknown]])
13:32 gyi1 rc://*/ta/man/translate/writing-background ὃ μικρότερον μέν ἐστιν πάντων τῶν σπερμάτων 1 The phrase **which is indeed the smallest of all the seeds** shows how small the seed is compared with how big it grows. Use the natural form in your language for expressing background information. Alternate translation: “This seed is the smallest of any seed” (See: [[rc://*/ta/man/translate/writing-background]])
13:32 g6v8 rc://*/ta/man/translate/figs-idiom γίνεται δένδρον 1 Here, the phrase **becomes a tree** is an idiom meaning it grows until it becomes the size of a tree. If it would be helpful in your language, you could use an equivalent idiom or use plain language. Alternate translation: “grows to be a tree” (See: [[rc://*/ta/man/translate/figs-idiom]])
13:33 z94k rc://*/ta/man/translate/figs-simile ὁμοία ἐστὶν ἡ Βασιλεία τῶν Οὐρανῶν ζύμῃ 1 In this passage, Jesus is comparing **the kingdom of the heavens** with **yeast**. Jesus is saying that, just as yeast is mixed into flour and causes it to grow, so the kingdom of the heavens will grow. If it would be helpful in your language, you could use an equivalent comparison or express this meaning plainly. Alternate translation: “” (See: [[rc://*/ta/man/translate/figs-simile]])
13:33 z94k rc://*/ta/man/translate/figs-simile ὁμοία ἐστὶν ἡ Βασιλεία τῶν Οὐρανῶν ζύμῃ 1 In this passage, Jesus is comparing **the kingdom of the heavens** with **yeast**. Jesus is saying that, just as yeast is mixed into flour and causes it to grow, so the kingdom of the heavens will grow. If it would be helpful in your language, you could use an equivalent comparison or express this meaning plainly. (See: [[rc://*/ta/man/translate/figs-simile]])
13:33 w8sb rc://*/ta/man/translate/figs-metonymy ὁμοία ἐστὶν ἡ Βασιλεία τῶν Οὐρανῶν 1 See how you translated **The kingdom of the heavens** in [4:2](../04/02.md). (See: [[rc://*/ta/man/translate/figs-metonymy]])
13:33 xc9t rc://*/ta/man/translate/translate-unknown ζύμῃ, ἣν λαβοῦσα, γυνὴ ἐνέκρυψεν εἰς ἀλεύρου σάτα τρία, ἕως οὗ ἐζυμώθη ὅλον 1 Bakers use **yeast** to act upon the bread dough, causing it to swell due to a chemical reaction that produces air bubbles. If it would be helpful in your language, you could state this explicitly. Alternate translation: “yeast, which is used to make bread dough swell” (See: [[rc://*/ta/man/translate/translate-unknown]])
13:33 r88g rc://*/ta/man/translate/translate-bvolume ἀλεύρου σάτα τρία 1 You can translate this phrase as “a large amount of flour” or use a term that your culture uses for measuring large amounts of flour. (See: [[rc://*/ta/man/translate/translate-bvolume]])
@ -990,7 +990,7 @@ front:intro sa9c 0 # Introduction to the Gospel of Matthew\n\n## Part 1: Gene
13:52 ip6e rc://*/ta/man/translate/figs-simile πᾶς γραμματεὺς & ὅμοιός ἐστιν ἀνθρώπῳ οἰκοδεσπότῃ, ὅστις ἐκβάλλει ἐκ τοῦ θησαυροῦ αὐτοῦ καινὰ καὶ παλαιά 1 Here, Jesus is comparing a **scribe** who obeys Jesus with **a man** who gives people new and old things from his treasure. Here, the treasure is referring to both old teachings of the law as well as new teachings which Jesus is bringing. If it would be helpful to your readers, you could use an equivalent comparison or express this meaning plainly. Alternate translation: “every scribe … is comparable to a person who gives old and new things from their valuable items” or “every scribe … teaches both new and old teachings, which are like treasures to the people whom they teach” (See: [[rc://*/ta/man/translate/figs-simile]])
13:52 g59c rc://*/ta/man/translate/translate-unknown τοῦ θησαυροῦ αὐτοῦ 1 See how you translated **treasure** in [13:44](../13/44.md). (See: [[rc://*/ta/man/translate/translate-unknown]])
13:53 jwv2 rc://*/ta/man/translate/writing-endofstory καὶ ἐγένετο ὅτε ἐτέλεσεν ὁ Ἰησοῦς τὰς παραβολὰς ταύτας, μετῆρεν ἐκεῖθεν 1 This verse tells the reader that the story about Jesus telling many parable to others is ending. Use the natural form in your language for expressing the conclusion of a story. (See: [[rc://*/ta/man/translate/writing-endofstory]])
13:54 qnh9 rc://*/ta/man/translate/writing-newevent 0 # General Information:\n\nJesus is using the phrase **And having entered into his hometown** to introduce a new event in the story. Use a way in your language that people use to introduce a new event. (See: [[rc://*/ta/man/translate/writing-newevent]])
13:54 qnh9 rc://*/ta/man/translate/writing-newevent καὶ ἐλθὼν εἰς τὴν πατρίδα αὐτοῦ 1 Jesus is using the phrase **And having entered into his hometown** to introduce a new event in the story. Use a way in your language that people use to introduce a new event. (See: [[rc://*/ta/man/translate/writing-newevent]])
13:54 q3ml rc://*/ta/man/translate/figs-explicit τὴν πατρίδα αὐτοῦ 1 Here, **his hometown** refers to the town of Nazareth, where Jesus grew up. If it would be helpful to your readers, you could express that explicitly. Alternate translation: “his hometown, Nazareth” (See: [[rc://*/ta/man/translate/figs-explicit]])
13:54 b3d2 rc://*/ta/man/translate/figs-explicit πόθεν τούτῳ ἡ σοφία αὕτη καὶ αἱ δυνάμεις? 1 The people asked this question because they did not believe that Jesus had the power to do miracles and heal people. If it would be helpful to your readers, you could express that explicitly. Alternate translation: “How can it be that this man has such great wisdom and does these miracles” (See: [[rc://*/ta/man/translate/figs-explicit]])
13:55 rk5e rc://*/ta/man/translate/figs-rquestion οὐχ οὗτός ἐστιν ὁ τοῦ τέκτονος υἱός? οὐχ ἡ μήτηρ αὐτοῦ λέγεται Μαριὰμ, καὶ οἱ ἀδελφοὶ αὐτοῦ, Ἰάκωβος, καὶ Ἰωσὴφ, καὶ Σίμων, καὶ Ἰούδας? 1 The crowd uses these questions to express their belief that they know who Jesus is and that he is just an ordinary man. If you would not use a rhetorical question for this purpose in your language, you could translate his words as a statement or an exclamation and communicate the emphasis in another way. Alternate translation: “He is just the son of a carpenter. We know his mother Mary, and his brothers James, Joseph, Simon, and Judas.” (See: [[rc://*/ta/man/translate/figs-rquestion]])
@ -1009,7 +1009,7 @@ front:intro sa9c 0 # Introduction to the Gospel of Matthew\n\n## Part 1: Gene
14:2 nx7x rc://*/ta/man/translate/figs-activepassive αὐτὸς ἠγέρθη ἀπὸ τῶν νεκρῶν 1 If your language does not use the passive form in this way, you could express the idea in active form or in another way that is natural in your language. If you must state who did the action, Matthew implies that God did it. Alternate translation: “God raised him from the dead” (See: [[rc://*/ta/man/translate/figs-activepassive]])
14:2 vve7 rc://*/ta/man/translate/figs-personification διὰ τοῦτο αἱ δυνάμεις ἐνεργοῦσιν ἐν αὐτῷ 1 Jesus speaks of **the miraculous powers** as if they were a living thing. If it would be helpful to your readers, you could state the meaning plainly. Alternate translation: “this is why God has given him great power to do miracles” (See: [[rc://*/ta/man/translate/figs-personification]])
14:3-12 zgp9 rc://*/ta/man/translate/writing-background γὰρ 1 From here until [14:12](../14/12.md), Jesus gives the reader background information explaining why Herod said that John was raised from the dead. He is explaining how John died. Use the natural form in your language for expressing background information. Alternate translation: “For John died in this way:” (See: [[rc://*/ta/man/translate/writing-background]])
14:3 zsvz rc://*/ta/man/translate/grammar-connect-logic-result ὁ γὰρ Ἡρῴδης κρατήσας τὸν Ἰωάννην, ἔδησεν αὐτὸν καὶ ἐν φυλακῇ ἀπέθετο 1 If it would be more natural in your language, you could reverse the order of these phrases, since the second phrase gives the reason for the result that the first phrase describes. Alternate translation: “Because of Herodias, Herod’s brother’s wife, John was arrested, bound, and thrown into prison” (See: [[rc://*/ta/man/translate/grammar-connect-logic-result]])
14:3 zsvz rc://*/ta/man/translate/grammar-connect-logic-result ὁ γὰρ Ἡρῴδης κρατήσας τὸν Ἰωάννην, ἔδησεν αὐτὸν καὶ ἐν φυλακῇ ἀπέθετο 1 If it would be more natural in your language, you could reverse the order of these phrases, since the second phrase gives the reason for the result that the first phrase describes. Alternate translation: “Because of Herodias, Herod’s brother’s wife, Herod had John arrested, bound, and thrown into prison” (See: [[rc://*/ta/man/translate/grammar-connect-logic-result]])
14:3 d3gp rc://*/ta/man/translate/grammar-connect-time-sequential ὁ γὰρ Ἡρῴδης κρατήσας τὸν Ἰωάννην, ἔδησεν αὐτὸν καὶ ἐν φυλακῇ ἀπέθετο 1 The events described by **arrested**, **bound** and **put in prison** happened in that order. Make sure this is understandable to your audience. Alternate translation: “For Herod first arrested him. Then he bound him and then put him in prison” (See: [[rc://*/ta/man/translate/grammar-connect-time-sequential]])
14:3 h466 rc://*/ta/man/translate/figs-metonymy ὁ γὰρ Ἡρῴδης κρατήσας τὸν Ἰωάννην, ἔδησεν αὐτὸν καὶ ἐν φυλακῇ ἀπέθετο 1 Jesus is using the term **Herod** to mean the soldiers who work for him. If it would be helpful to your reader, you could say this explicitly. Alternate translation: “Herod sent his soldiers to arrest John, bind him, and put him in prison” (See: [[rc://*/ta/man/translate/figs-metonymy]])
14:3 lr92 rc://*/ta/man/translate/translate-names τὴν γυναῖκα Φιλίππου 1 **Philip** was the name of a man who was Herod’s brother. (See: [[rc://*/ta/man/translate/translate-names]])
@ -1028,7 +1028,7 @@ front:intro sa9c 0 # Introduction to the Gospel of Matthew\n\n## Part 1: Gene
14:13 ipm9 rc://*/ta/man/translate/figs-idiom πεζῇ 1 Here, **on foot** is an idiom meaning that they walked. If it would be helpful in your language, you could use an equivalent idiom or use plain language. Alternate translation, with a preceding comma: “walking” (See: [[rc://*/ta/man/translate/figs-idiom]])
14:15 otp3 rc://*/ta/man/translate/figs-idiom ἡ ὥρα ἤδη παρῆλθεν 1 This phrase means it was late in the day. If it would be helpful in your language, you could use an equivalent idiom or use plain language. Alternate translation: “it is already late in the day” (See: [[rc://*/ta/man/translate/figs-idiom]])
14:16 r5gd rc://*/ta/man/translate/figs-you δότε αὐτοῖς ὑμεῖς 1 The word **You** is plural, referring to the disciples. (See: [[rc://*/ta/man/translate/figs-you]])
14:17 ih48 rc://*/ta/man/translate/grammar-connect-exceptions πέντε ἄρτους 1 If it would appear in your language that the disciples are making a statement here and then contradicting it, you could reword this to avoid using an exception clause. Alternate translation: “since we only have five loaves and two fish” (See: [[rc://*/ta/man/translate/grammar-connect-exceptions]])
14:17 ih48 rc://*/ta/man/translate/grammar-connect-exceptions εἰ μὴ πέντε ἄρτους 1 If it would appear in your language that the disciples are making a statement here and then contradicting it, you could reword this to avoid using an exception clause. Alternate translation: “since we only have five loaves and two fish” (See: [[rc://*/ta/man/translate/grammar-connect-exceptions]])
14:19 i34u rc://*/ta/man/translate/translate-symaction ἀναβλέψας εἰς τὸν οὐρανὸν 1 Here, **looked up to heaven** is symbolic for praying. If there is a gesture with similar meaning in your culture, you could consider using it here in your translation. (See: [[rc://*/ta/man/translate/translate-symaction]])
14:19 bf1a rc://*/ta/man/translate/figs-ellipsis εὐλόγησεν καὶ κλάσας 1 Jesus is leaving out some of the words that a sentence would need in many languages to be complete. You could supply these words from earlier in the sentence if it would be clearer in your language. Alternate translation: “he blessed them, and having broken the food into pieces” (See: [[rc://*/ta/man/translate/figs-ellipsis]])
14:19 t7ei rc://*/ta/man/translate/figs-ellipsis οἱ δὲ μαθηταὶ τοῖς ὄχλοις 1 Jesus is leaving out some of the words that a sentence would need in many languages to be complete. If it would be helpful to your readers, you could supply these words from the context. Alternate translation: “and the disciples gave the loaves to the crowds” (See: [[rc://*/ta/man/translate/figs-ellipsis]])
@ -1068,7 +1068,7 @@ front:intro sa9c 0 # Introduction to the Gospel of Matthew\n\n## Part 1: Gene
15:11 s28y rc://*/ta/man/translate/figs-metonymy οὐ τὸ εἰσερχόμενον εἰς τὸ στόμα κοινοῖ τὸν ἄνθρωπον, ἀλλὰ τὸ ἐκπορευόμενον ἐκ τοῦ στόματος, τοῦτο κοινοῖ τὸν ἄνθρωπον 1 Jesus is using the phrase **enters into the mouth** to mean that which a person eats. He is using the phrase **comes out from the mouth** to mean what a person says. If it would be helpful in your language, you could state the meaning plainly. Alternate translation: “Nothing that a person eats defiles him, but what a person says, this is what defiles him” (See: [[rc://*/ta/man/translate/figs-metonymy]])
15:12 l2uj rc://*/ta/man/translate/figs-activepassive οἱ Φαρισαῖοι & ἐσκανδαλίσθησαν 1 If your language does not use this passive form, you could express the idea in active form or in another way that is natural in your language. Alternate translation: “the Pharisees … were upset” (See: [[rc://*/ta/man/translate/figs-activepassive]])
15:13 n5ij rc://*/ta/man/translate/figs-metaphor πᾶσα φυτεία ἣν οὐκ ἐφύτευσεν ὁ Πατήρ μου ὁ οὐράνιος ἐκριζωθήσεται 1 Here, Jesus refers to the Pharisees as if they were plants. He also speaks of God as if he is a farmer who **uproots** the plants, judging them. If it would be helpful for your readers, you could state the meaning plainly. Alternate translation: “The Pharisees are like plants that my Heavenly Father will pull up because he did not plant them” or “The Pharisees will be judged severely by my Heavenly Father because they do not obey him” (See: [[rc://*/ta/man/translate/figs-metaphor]])
15:13 j49e rc://*/ta/man/translate/guidelines-sonofgodprinciples ὁ Πατήρ μου 1 **Father** is an important title that describes the relationship between Jesus and God. Be sure to retain this title in your translation. (See: [[rc://en/ta/man/translate/guidelines-sonofgodprinciples]])
15:13 j49e rc://*/ta/man/translate/guidelines-sonofgodprinciples ὁ Πατήρ μου ὁ οὐράνιος 1 The phrase **my heavenly Father** is an important title that describes the relationship between Jesus and God. Be sure to retain this title in your translation. (See: [[rc://en/ta/man/translate/guidelines-sonofgodprinciples]])
15:13 hs4t rc://*/ta/man/translate/figs-activepassive ἐκριζωθήσεται 1 If your language does not use this passive form, you could express the idea in active form or in another way that is natural in your language. Alternate translation: “he will uproot” (See: [[rc://*/ta/man/translate/figs-activepassive]])
15:14 r167 rc://*/ta/man/translate/writing-pronouns αὐτούς 1 The word **them** refers to the Pharisees. If it would be helpful in your language, you could say the meaning explicitly. Alternate translation: “the Pharisees” (See: [[rc://*/ta/man/translate/writing-pronouns]])
15:14 ai9x rc://*/ta/man/translate/figs-metaphor ὁδηγοί εἰσιν τυφλοί τυφλὸς, δὲ τυφλὸν ἐὰν ὁδηγῇ, ἀμφότεροι εἰς βόθυνον πεσοῦνται 1 Jesus speaks of the Pharisees as if they were blind people trying to **guide** other **blind** people. Jesus means that the Pharisees do not understand how to help people obey God, because they themselves do not know how to obey God. If it would be helpful for your readers, you could state the meaning plainly. Alternate translation: “They are like sightless guides. But if the sightless guide leads the sightless person along, both will fall into a hole” (See: [[rc://*/ta/man/translate/figs-metaphor]])
@ -1112,7 +1112,7 @@ front:intro sa9c 0 # Introduction to the Gospel of Matthew\n\n## Part 1: Gene
16:4 fhx6 rc://*/ta/man/translate/figs-metaphor γενεὰ πονηρὰ καὶ μοιχαλὶς 1 Here, **adulterous** is a metaphor for people who are not faithful to God. See how you translated this in [12:39](../12/39.md). (See: [[rc://*/ta/man/translate/figs-metaphor]])
16:4 d9eq rc://*/ta/man/translate/figs-activepassive σημεῖον οὐ δοθήσεται αὐτῇ 2 If your language does not use this passive form, you could state this in active form. Alternate translation: “I will not give it a sign” (See: [[rc://*/ta/man/translate/figs-activepassive]])
16:4 dep2 εἰ μὴ τὸ σημεῖον Ἰωνᾶ 1 See how you translated this in [12:39](../12/39.md). Alternate translation: “except the same sign God gave to Jonah the prophet”
16:5 ii6j rc://*/ta/man/translate/writing-newevent καὶ 0 Jesus is using the word translated **And** to introduce a new event in the story. Use a word, phrase, or other method in your language that is natural for introducing a new event. Alternate translation: “Then” (See: [[rc://*/ta/man/translate/writing-newevent]])
16:5 ii6j rc://*/ta/man/translate/writing-newevent καὶ 1 Jesus is using the word translated **And** to introduce a new event in the story. Use a word, phrase, or other method in your language that is natural for introducing a new event. Alternate translation: “Now” (See: [[rc://*/ta/man/translate/writing-newevent]])
16:5 si9k rc://*/ta/man/translate/figs-ellipsis τὸ πέραν 1 Matthew is leaving out some of the words that in many languages a sentence would need in order to be complete. You can supply these words if it would be clearer in your language. Alternate translation: “the opposite shore” (See: [[rc://*/ta/man/translate/figs-ellipsis]])
16:6 hfz2 rc://*/ta/man/translate/figs-metaphor τῆς ζύμης τῶν Φαρισαίων καὶ Σαδδουκαίων 1 Here, **yeast** is a metaphor that refers to evil ideas and wrong teaching. Translate it as **yeast** here and do not explain its meaning in your translation. This meaning will be made clear in [16:12](../16/12.md). (See: [[rc://*/ta/man/translate/figs-metaphor]])
16:8 mg8s ὀλιγόπιστοι 1 See how you translated this in [6:30](../06/30.md).
@ -1146,7 +1146,7 @@ front:intro sa9c 0 # Introduction to the Gospel of Matthew\n\n## Part 1: Gene
16:19 dy4p rc://*/ta/man/translate/figs-metonymy ἐν τοῖς οὐρανοῖς -1 Jesus is using the phrase **in the heavens** to mean by God himself. If it would be helpful to your readers, you could state the meaning plainly. Alternate translation: “by God who is in the heavens … by God who is in the heavens” (See: [[rc://*/ta/man/translate/figs-metonymy]])
16:21 yile rc://*/ta/man/translate/grammar-connect-time-sequential εἰς Ἱεροσόλυμα ἀπελθεῖν, καὶ πολλὰ παθεῖν ἀπὸ τῶν πρεσβυτέρων, καὶ ἀρχιερέων, καὶ γραμματέων, καὶ ἀποκτανθῆναι καὶ τῇ τρίτῃ ἡμέρᾳ ἐγερθῆναι 1 Here, everything that Jesus says will happen to him: that he is **to go to Jerusalem**, **to suffer much from the elders and chief priests and scribes**, **to be killed**, **to be raised on the third day**, will happen as he said. Make sure this is clear in your language. Alternate translation: “to go to Jerusalem. Then, to suffer much from the elders and the chief priests and the scribes. Then to be killed, and afterwards, to be raised on the third day” (See: [[rc://*/ta/man/translate/grammar-connect-time-sequential]])
16:21 es1l rc://*/ta/man/translate/figs-idiom ἐγερθῆναι 1 Here, **to be raised** is an idiom that means that God made Jesus alive again after he died. If this phrase does not have that meaning in your language, use an idiom from your language that does have this meaning or state the meaning plainly. Alternate translation: “to be brought back to life” (See: [[rc://*/ta/man/translate/figs-idiom]])
16:21 r5hj rc://*/ta/man/translate/figs-activepassive γραμματέων, καὶ ἀποκτανθῆναι καὶ τῇ τρίτῃ ἡμέρᾳ ἐγερθῆναι 1 If your language does not use the passive form in this way, you could express the idea in active form or in another way that is natural in your language. If you must state who did the action, Matthew implies that “God” did it. Alternate translation: “God will raise me on the third day” (See: [[rc://*/ta/man/translate/figs-activepassive]])
16:21 r5hj rc://*/ta/man/translate/figs-activepassive τῇ τρίτῃ ἡμέρᾳ ἐγερθῆναι 1 If your language does not use the passive form in this way, you could express the idea in active form or in another way that is natural in your language. If you must state who did the action, Matthew implies that “God” did it. Alternate translation: “God will raise me on the third day” (See: [[rc://*/ta/man/translate/figs-activepassive]])
16:21 jjx5 rc://*/ta/man/translate/translate-ordinal τῇ τρίτῃ ἡμέρᾳ 1 If your language does not use ordinal numbers, you could use a cardinal number here or an equivalent expression. Alternate translation: “on day three” (See: [[rc://*/ta/man/translate/translate-ordinal]])
16:22 guz8 rc://*/ta/man/translate/figs-idiom ἵλεώς σοι 1 **Merciful to you** is an idiom that means “May God be merciful to you.” If this phrase does not have that meaning in your language, use an idiom from your language that does have this meaning or state the meaning plainly. Alternate translation: “May God be merciful to you” (See: [[rc://*/ta/man/translate/figs-idiom]])
16:23 f28i rc://*/ta/man/translate/figs-metaphor ὕπαγε ὀπίσω μου, Σατανᾶ! σκάνδαλον εἶ ἐμοῦ 1 Here, Jesus calls Peter **Satan**. This is because Peter is behaving as Satan behaved by trying to get Jesus not to obey God. He also calls him a **stumbling block**, which is a rock which someone might trip over. If it would be helpful for your readers, you could state the meaning plainly. Alternate translation: “You are acting like Satan! Get out of my sight! You are like a stumbling block to me, trying to get me to disobey God” (See: [[rc://*/ta/man/translate/figs-metaphor]])
@ -1164,7 +1164,7 @@ front:intro sa9c 0 # Introduction to the Gospel of Matthew\n\n## Part 1: Gene
16:27 vk5y rc://*/ta/man/translate/guidelines-sonofgodprinciples τοῦ Πατρὸς αὐτοῦ 1 **Father** is an important title that describes the relationship between Jesus and God. Be sure to retain this title in your translation. (See: [[rc://en/ta/man/translate/guidelines-sonofgodprinciples]])
16:28 k2d1 rc://*/ta/man/translate/figs-you ὑμῖν 1 Here, **you** is plural and refers to the disciples. (See: [[rc://*/ta/man/translate/figs-you]])
16:28 wq13 rc://*/ta/man/translate/figs-idiom οὐ μὴ γεύσωνται θανάτου 1 The phrase **taste death** is an idiom which means to experience death. If it would be helpful in your language, you could use an equivalent expression from your culture or state the meaning using plain language. Alternate translation: “will certainly not die” (See: [[rc://*/ta/man/translate/figs-idiom]])
16:28 p1d4 rc://*/ta/man/translate/figs-abstractnouns θανάτου 1 If your language does not use an abstract noun for the idea of death, you could express the idea behind the abstract noun death by using the verb form. Alternate translation: “who may certainly not die” (See: [[rc://*/ta/man/translate/figs-abstractnouns]])
16:28 p1d4 rc://*/ta/man/translate/figs-abstractnouns οἵτινες οὐ μὴ γεύσωνται θανάτου 1 If your language does not use an abstract noun for the idea of death, you could express the idea behind the abstract noun death by using the verb form. Alternate translation: “who may certainly not die” (See: [[rc://*/ta/man/translate/figs-abstractnouns]])
16:28 b2pb rc://*/ta/man/translate/figs-metonymy ἕως ἂν ἴδωσιν τὸν Υἱὸν τοῦ Ἀνθρώπου ἐρχόμενον ἐν τῇ βασιλείᾳ αὐτοῦ 1 Jesus is using the term **coming in his kingdom** to mean when Jesus will come to rule over his people forever. If it would be helpful to your readers, you could state the meaning plainly. Alternate translation: “until they see the Son of Man coming to rule over his people” (See: [[rc://*/ta/man/translate/figs-metonymy]])
16:28 etk2 rc://*/ta/man/translate/figs-123person τὸν Υἱὸν τοῦ Ἀνθρώπου 1 See how you translated **the Son of Man** in the previous verse. (See: [[rc://*/ta/man/translate/figs-123person]])
17:intro yb4k 0 # Matthew 17 General Notes\n\n## Special Concepts in this Chapter\n\n### Elijah\n\nThe Old Testament prophet Malachi lived many years before Jesus was born. Malachi had said that before the Messiah came a prophet named Elijah would return. Jesus explained that Malachi had been talking about John the Baptist. Jesus said this because John the Baptist had done what Malachi had said that Elijah would do. (See: [[rc://*/tw/dict/bible/kt/prophet]] and [[rc://*/tw/dict/bible/kt/christ]])\n\n### “transfigured”\n\nScripture often speaks of God’s glory as a great, brilliant light. When people see this light, they are afraid. Matthew says in this chapter that Jesus’ body shone with this glorious light so that his followers could see that Jesus truly was God’s Son. At the same time, God told them that Jesus was his Son. (See: [[rc://*/tw/dict/bible/kt/glory]] and [[rc://*/tw/dict/bible/kt/fear]])
@ -1195,7 +1195,7 @@ front:intro sa9c 0 # Introduction to the Gospel of Matthew\n\n## Part 1: Gene
17:20 uy78 rc://*/ta/man/translate/figs-simile ἐὰν ἔχητε πίστιν ὡς κόκκον σινάπεως 1 Here, Jesus is comparing the size of a **mustard seed** with the amount of **faith** necessary to move a mountain. If it would be helpful in your language, you could use an equivalent comparison or express this meaning in a non-figurative way. Alternate translation: “if you have even very small faith, like a small seed” or “if you have even a very small amount of faith” (See: [[rc://*/ta/man/translate/figs-simile]])
17:20 x48i rc://*/ta/man/translate/figs-doublenegatives οὐδὲν ἀδυνατήσει ὑμῖν 1 If it would be clearer in your language, you could use a positive expression to translate this double negative that consists of the negative pronoun **nothing** and the negative word **impossible**. Alternate translation: “everything will be possible for you” (See: [[rc://*/ta/man/translate/figs-doublenegatives]])
17:22 r2cu rc://*/ta/man/translate/writing-newevent δὲ 1 # Connecting Statement:\n\nJesus is using the word translated **Now** to introduce a new event in the story. Use a word, phrase, or other method in your language that is natural for introducing a new event. (See: [[rc://*/ta/man/translate/writing-newevent]])
17:22 jzq8 rc://*/ta/man/translate/figs-123person ὁ Υἱὸς τοῦ Ἀνθρώπου 1 Jesus is speaking about himself in the third person. If this would not be natural in your language, you could use the first person form. (See: [[rc://*/ta/man/translate/figs-123person]])
17:22 jzq8 rc://*/ta/man/translate/figs-123person μέλλει ὁ Υἱὸς τοῦ Ἀνθρώπου 1 Jesus is speaking about himself in the third person. If this would not be natural in your language, you could use the first person form. Alternate translation: “I, the Son of Man, am about” (See: [[rc://*/ta/man/translate/figs-123person]])
17:22 ff8x rc://*/ta/man/translate/figs-activepassive μέλλει ὁ Υἱὸς τοῦ Ἀνθρώπου παραδίδοσθαι 1 If your language does not use this passive form, you could express the idea in active form or in another way that is natural in your language. Alternate translation: “Someone is about to hand the Son of Man over” (See: [[rc://*/ta/man/translate/figs-activepassive]])
17:22 mmk2 rc://*/ta/man/translate/figs-metonymy μέλλει ὁ Υἱὸς τοῦ Ἀνθρώπου παραδίδοσθαι εἰς χεῖρας ἀνθρώπων 1 The word **hands** here is a metonym expressing possession and control. People will hand Jesus over into other people’s possession so that those men will have control over him. If it would be helpful for your readers, you could state the meaning plainly. Alternate translation: “The Son of Man is about to be handed over into the control of men” (See: [[rc://*/ta/man/translate/figs-metonymy]])
17:23 hl6j rc://*/ta/man/translate/figs-123person αὐτόν & ἐγερθήσεται 1 Jesus is continuing to speak about himself in the third person. If this would not be natural in your language, you could use the first person form. Alternate translation: “me … I will be raised up” (See: [[rc://*/ta/man/translate/figs-123person]])
@ -1229,7 +1229,7 @@ front:intro sa9c 0 # Introduction to the Gospel of Matthew\n\n## Part 1: Gene
18:7 ees6 rc://*/ta/man/translate/figs-metonymy τῷ κόσμῳ 1 Jesus is using the term **world** to mean the people who live in the world. If it would be helpful to your readers, you could state the meaning plainly. Alternate translation: “to the people” (See: [[rc://*/ta/man/translate/figs-metonymy]])
18:7 y7vh rc://*/ta/man/translate/figs-metaphor τῶν σκανδάλων & τὰ σκάνδαλα & τῷ ἀνθρώπῳ δι’ οὗ τὸ σκάνδαλον ἔρχεται 1 A **stumbling block** is something that causes people to trip and fall. Here, it is referring to people who cause others to sin. If it would be helpful for your readers, you could state the meaning plainly. Alternate translation: “people who cause others to sin … people who cause others to sin … to the person who causes other people to sin” (See: [[rc://*/ta/man/translate/figs-metaphor]])
18:8 vad7 rc://*/ta/man/translate/figs-hyperbole εἰ δὲ ἡ χείρ σου ἢ ὁ πούς σου σκανδαλίζει σε, ἔκκοψον αὐτὸν καὶ βάλε ἀπὸ σοῦ 1 Jesus says **Now if your hand or your foot causes you to stumble, cut it off and throw {it} away from you** here to emphasize the importance of trying to get rid of sin. If it would be helpful in your language, you could use a different way to express the emphasis in your language. (See: [[rc://*/ta/man/translate/figs-hyperbole]])
18:8 rios rc://*/ta/man/translate/figs-explicit σκανδαλίζει 1 Here, **stumble** means to sin. If it would be helpful to your readers, you could express that explicitly. Alternate translation: “causes you to sin” (See: [[rc://*/ta/man/translate/figs-explicit]])
18:8 rios rc://*/ta/man/translate/figs-explicit σκανδαλίζει σε 1 Here, **stumble** means to sin. If it would be helpful to your readers, you could express that explicitly. Alternate translation: “causes you to sin” (See: [[rc://*/ta/man/translate/figs-explicit]])
18:8 gqi3 rc://*/ta/man/translate/figs-you σου & σε & σοῦ & σοί 1 All occurrences of **your** and **you** are singular. Jesus is speaking individually to all people in general. It may be more natural for your language to translate with a plural “you.” (See: [[rc://*/ta/man/translate/figs-you]])
18:8 pc4d rc://*/ta/man/translate/figs-explicit εἰς τὴν ζωὴν 1 Here, Jesus says **life** to refer to eternal life with God in heaven. If it would be helpful to your readers, you could express that explicitly. Alternate translation: “eternal life with God in heaven” (See: [[rc://*/ta/man/translate/figs-explicit]])
18:8 lhk9 rc://*/ta/man/translate/figs-activepassive ἢ δύο χεῖρας ἢ δύο πόδας ἔχοντα, βληθῆναι εἰς τὸ πῦρ τὸ αἰώνιον 1 If your language does not use the passive form in this way, you could express the idea in active form or in another way that is natural in your language. If you must state who did the action, Matthew implies that “God” did it. Alternate translation: “than to have both hands and feet when God throws you into the eternal fire” (See: [[rc://*/ta/man/translate/figs-activepassive]])
@ -1258,7 +1258,7 @@ front:intro sa9c 0 # Introduction to the Gospel of Matthew\n\n## Part 1: Gene
18:16 i25x rc://*/ta/man/translate/figs-metonymy ἵνα ἐπὶ στόματος δύο μαρτύρων ἢ τριῶν, σταθῇ πᾶν ῥῆμα 1 Here, **mouth** and **word** both refer to what a person says. (See: [[rc://*/ta/man/translate/figs-metonymy]])
18:16 oea6 rc://*/ta/man/translate/figs-hypo ἐὰν δὲ μὴ ἀκούσῃ, παράλαβε μετὰ σοῦ ἔτι, ἕνα ἢ δύο 1 Jesus uses this expression to introduce an imaginary situation to help explain what to do if someone who sins against you does not listen to you when you tell them that they sinned against you. Use a natural method in your language for introducing an imaginary situation. Alternate translation: “Suppose they do not listen. Then you should bring one or two other people with you” (See: [[rc://*/ta/man/translate/figs-hypo]])
18:16 xv1w rc://*/ta/man/translate/figs-activepassive ἵνα ἐπὶ στόματος δύο μαρτύρων ἢ τριῶν, σταθῇ πᾶν ῥῆμα 1 If your language does not use this passive form, you could express the idea in active form or in another way that is natural in your language. Alternate translation: “so that two or three witnesses may verify that what you say about your brother is true” (See: [[rc://*/ta/man/translate/figs-activepassive]])
18:16 kbrk rc://*/ta/man/translate/grammar-connect-logic-result ἵνα ἐπὶ στόματος δύο μαρτύρων ἢ τριῶν, σταθῇ πᾶν ῥῆμα 1 If it would be more natural in your language, you could reverse the order of these phrases, since the second phrase gives the reason for the first phrase. Alternate translation: “In order that by the mouth of two or three witnesses every accusation might stand, bring one or two people with you” (See: [[rc://*/ta/man/translate/grammar-connect-logic-result]])
18:16 kbrk rc://*/ta/man/translate/grammar-connect-logic-result παράλαβε μετὰ σοῦ ἔτι, ἕνα ἢ δύο, ἵνα ἐπὶ στόματος δύο μαρτύρων ἢ τριῶν, σταθῇ πᾶν ῥῆμα 1 If it would be more natural in your language, you could reverse the order of these phrases, since the second phrase gives the reason for the first phrase. Alternate translation: “In order that by the mouth of two or three witnesses every accusation might stand, bring one or two people with you” (See: [[rc://*/ta/man/translate/grammar-connect-logic-result]])
18:17 g3aj rc://*/ta/man/translate/figs-hypo ἐὰν δὲ παρακούσῃ αὐτῶν, εἰπὲ τῇ ἐκκλησίᾳ. ἐὰν δὲ καὶ τῆς ἐκκλησίας παρακούσῃ, ἔστω σοι ὥσπερ ὁ ἐθνικὸς καὶ ὁ τελώνης 1 Translate the hypothetical phrases **if he refuses to listen to them, speak to the church** and **if he also refuses to listen to the church, let him be to you even as the Gentile and the tax collector** the way that you translated the similar phrase in the previous verse. (See: [[rc://*/ta/man/translate/figs-hypo]])
18:17 kx28 rc://*/ta/man/translate/figs-simile ἔστω σοι ὥσπερ ὁ ἐθνικὸς καὶ ὁ τελώνης 1 Here, Jesus is comparing the person who does not listen with a Gentile and a tax collector. If it would be helpful to your readers, you could state what this means explicitly. Alternate translation: “treat them as you would treat a Gentile or a tax collector who is not a fellow believer” (See: [[rc://*/ta/man/translate/figs-simile]])
18:18 so62 rc://*/ta/man/translate/figs-metaphor ὅσα ἐὰν δήσητε ἐπὶ τῆς γῆς, ἔσται δεδεμένα ἐν οὐρανῷ, καὶ ὅσα ἐὰν λύσητε ἐπὶ τῆς γῆς, ἔσται λελυμένα ἐν οὐρανῷ 1 See how you translated the words **bind** and **release** in [16:19](../16/19.md). (See: [[rc://*/ta/man/translate/figs-metaphor]])
@ -1269,11 +1269,10 @@ front:intro sa9c 0 # Introduction to the Gospel of Matthew\n\n## Part 1: Gene
18:20 l7vu rc://*/ta/man/translate/figs-metonymy εἰς τὸ ἐμὸν ὄνομα 1 Jesus is using the phrase **in my name** to mean himself. If it would be helpful to your readers, you could state the meaning plainly. Alternate translation: “because of me” or “because they belong to me” (See: [[rc://*/ta/man/translate/figs-metonymy]])
18:21 c9ym rc://*/ta/man/translate/grammar-connect-logic-result ποσάκις ἁμαρτήσει εἰς ἐμὲ ὁ ἀδελφός μου, καὶ ἀφήσω αὐτῷ 1 If it would be more natural in your language, you could reverse the order of these phrases, since the first phrase describes the reason for the second phrase. Alternate translation: “how often will I forgive my brother because he sinned against me” (See: [[rc://*/ta/man/translate/grammar-connect-logic-result]])
18:21 e973 rc://*/ta/man/translate/translate-kinship ὁ ἀδελφός μου 1 Here the term **brother** specifically means another disciple of Jesus. If your language uses a different term that is specific in this way, translators should use it. (See: [[rc://*/ta/man/translate/translate-kinship]])
18:22 gtfc rc://*/ta/man/translate/grammar-connect-logic-contrast οὐ λέγω σοι ἕως ἑπτάκις, ἀλλὰ ἕως ἑβδομηκοντάκις ἑπτά 1 Use a natural way in your language for introducing a contrast. \nAlternate translation: "I tell you that the number of times you must forgive someone is not just up to seven. Rather, you must forgive him seventy-seven times." (See: [[rc://*/ta/man/translate/grammar-connect-logic-contrast]])
18:22 b19x rc://*/ta/man/translate/translate-numbers ἑβδομηκοντάκις ἑπτά 1 This could mean: (1) 70 times 7. (2) 77 times. Jesus is using this number to mean a number so high that one cannot count. If it would be helpful to your readers, you could use a very large number used for exaggeration in your language, or you can state this explicitly. Alternate translation: “more times than you can count” (See: [[rc://*/ta/man/translate/translate-numbers]])
18:23 rqp1 rc://*/ta/man/translate/figs-parables ὡμοιώθη ἡ Βασιλεία τῶν Οὐρανῶν 1 The phrase **the kingdom of the heavens may be compared to** introduces a parable. See how you translated a similar parable introduction in [13:24](../13/24.md). (See: [[rc://*/ta/man/translate/figs-parables]])
18:23 bp72 rc://*/ta/man/translate/figs-explicit συνᾶραι λόγον μετὰ τῶν δούλων αὐτοῦ 1 Here, to **settle accounts** means to look at how much each of **his slaves** owes him. If it would be helpful to your readers, you could express that explicitly. Alternate translation: “to figure out how much his debtors owed him” (See: [[rc://*/ta/man/translate/figs-explicit]])
18:24 d6ne rc://*/ta/man/translate/figs-activepassive προσηνέχθη εἷς αὐτῷ ὀφειλέτης 1 If your language does not use this passive form, you could express the idea in active form or in another way that is natural in your language. Alternate translation: “someone brought him a large debtor to him” (See: [[rc://*/ta/man/translate/figs-activepassive]])
18:24 d6ne rc://*/ta/man/translate/figs-activepassive προσηνέχθη εἷς αὐτῷ ὀφειλέτης μυρίων ταλάντων 1 If your language does not use this passive form, you could express the idea in active form or in another way that is natural in your language. Alternate translation: “someone brought him a large debtor who owed 10,000 talents to him” (See: [[rc://*/ta/man/translate/figs-activepassive]])
18:24 w3nr rc://*/ta/man/translate/translate-bmoney μυρίων ταλάντων 1 A **talent** was worth about a days wage, so **10,000 talents** would have been an extremely large amount of money. Jesus used this large amount on purpose to show that it was an unpayable amount of debt. If it would be helpful to your readers, you could state this explicitly. Alternate translation: “who owed an unpayable amount of money” (See: [[rc://*/ta/man/translate/translate-bmoney]])
18:25 nmz8 rc://*/ta/man/translate/figs-activepassive ἐκέλευσεν αὐτὸν ὁ κύριος πραθῆναι, καὶ τὴν γυναῖκα, καὶ τὰ τέκνα, καὶ πάντα ὅσα εἶχεν, καὶ ἀποδοθῆναι 1 If your language does not use this passive form, you could express the idea in active form or in another way that is natural in your language, as demonstrated in the UST. (See: [[rc://*/ta/man/translate/figs-activepassive]])
18:26 thl3 rc://*/ta/man/translate/translate-symaction πεσὼν οὖν ὁ δοῦλος προσεκύνει 1 In their culture, **bowing down** was a sign of honoring someone of more importance than you. If there is a gesture with similar meaning in your culture, you could consider using it here in your translation. (See: [[rc://*/ta/man/translate/translate-symaction]])
@ -1287,7 +1286,6 @@ front:intro sa9c 0 # Introduction to the Gospel of Matthew\n\n## Part 1: Gene
18:31 nx9k διεσάφησαν τῷ κυρίῳ ἑαυτῶν 1 Alternate translation: “they told the king”
18:32 txr7 τότε προσκαλεσάμενος αὐτὸν ὁ κύριος αὐτοῦ 1 Alternate translation: “Then the king called the first slave and”
18:33 jw37 rc://*/ta/man/translate/figs-rquestion οὐκ ἔδει καὶ σὲ ἐλεῆσαι τὸν σύνδουλόν σου, ὡς κἀγὼ σὲ ἠλέησα? 1 The king uses a question to scold the first slave. If it would be helpful in your language, you could express it as a statement. Alternate translation: “You should have had mercy on your fellow slave, just as I also had mercy on you!” (See: [[rc://*/ta/man/translate/figs-rquestion]])
18:34 big9 ὁ κύριος αὐτοῦ 1 Alternate translation: “the king”
18:34 e95u rc://*/ta/man/translate/figs-explicit παρέδωκεν αὐτὸν 1 Most likely the king himself did not take the first slave to the torturers. Alternate translation: “ordered his slaves to give the wicked slave over” (See: [[rc://*/ta/man/translate/figs-explicit]])
18:34 j7s3 τοῖς βασανισταῖς 1 Alternate translation: “to those who would torture him”
18:34 e14m rc://*/ta/man/translate/figs-activepassive τὸ ὀφειλόμενον 1 If your language does not use this passive form, you could state this in active form. Alternate translation: “that the wicked slave owed the king” (See: [[rc://*/ta/man/translate/figs-activepassive]])
@ -1300,7 +1298,7 @@ front:intro sa9c 0 # Introduction to the Gospel of Matthew\n\n## Part 1: Gene
19:1 bw17 rc://*/ta/man/translate/grammar-connect-time-sequential ὅτε ἐτέλεσεν ὁ Ἰησοῦς τοὺς λόγους τούτους 1 The phrase translated **when Jesus had finished these words** at the beginning of this phrase indicates that this event happened after the previous event that the story described. Alternate translation: “after Jesus said all of these things” (See: [[rc://*/ta/man/translate/grammar-connect-time-sequential]])
19:1 c5j9 rc://*/ta/man/translate/figs-metonymy ἐτέλεσεν & τοὺς λόγους τούτους 1 Here, **these words** refers to what Jesus taught starting in [18:1](../18/01.md). Alternate translation: “had finished teaching these things” (See: [[rc://*/ta/man/translate/figs-metonymy]])
19:4 ncb6 rc://*/ta/man/translate/figs-rquestion οὐκ ἀνέγνωτε, ὅτι ὁ ποιήσας ἀπ’ ἀρχῆς, ἄρσεν καὶ θῆλυ, ἐποίησεν αὐτοὺς 1 Jesus is using the question form to challenge the Pharisees. If you would not use the question form for this purpose in your language, you could translate this as a statement or an exclamation. Alternate translation: “You have certainly read that the one having made them from the beginning made them male and female” (See: [[rc://*/ta/man/translate/figs-rquestion]])
19:5 n8zn ἕνεκα τούτου καταλείψει ἄνθρωπος τὸν πατέρα καὶ τὴν μητέρα, καὶ κολληθήσεται τῇ γυναικὶ αὐτοῦ, καὶ ἔσονται οἱ δύο εἰς σάρκα μίαν? 1 Here, Jesus quotes a quotation from [Genesis 2:23](../gen/02/23.md). Consider natural ways of introducing direct quotations in your language. Alternate translation: “and Moses wrote what he said, saying” (See: [[rc://*/ta/man/translate/writing-quotations]])
19:5 n8zn καὶ εἶπεν 1 Here, Jesus quotes a quotation from [Genesis 2:23](../gen/02/23.md). Consider natural ways of introducing direct quotations in your language. Alternate translation: “and Moses wrote what he said, saying” (See: [[rc://*/ta/man/translate/writing-quotations]])
19:5 xc7a rc://*/ta/man/translate/figs-rquestion καὶ εἶπεν, ἕνεκα τούτου καταλείψει ἄνθρωπος τὸν πατέρα καὶ τὴν μητέρα, καὶ κολληθήσεται τῇ γυναικὶ αὐτοῦ, καὶ ἔσονται οἱ δύο εἰς σάρκα μίαν? 1 This verse is the second part of the rhetorical question that Jesus began in the previous verse. If you would not use the question form for this purpose in your language, you could translate this as a statement or an exclamation. (See: [[rc://*/ta/man/translate/figs-rquestion]])
19:5 q71w rc://*/ta/man/translate/figs-quotations καὶ εἶπεν, ἕνεκα τούτου καταλείψει ἄνθρωπος τὸν πατέρα καὶ τὴν μητέρα, καὶ κολληθήσεται τῇ γυναικὶ αὐτοῦ, καὶ ἔσονται οἱ δύο εἰς σάρκα μίαν? 1 If the direct quotation inside a direct quotation would be confusing in your language, you could translate the second direct quotation as an indirect quotation. Alternate translation: “and said that on account of this, a man will leave his father and mother and will be joined to his wife, and the two will be one flesh” (See: [[rc://*/ta/man/translate/figs-quotesinquotes]])
19:5 af1r rc://*/ta/man/translate/figs-activepassive κολληθήσεται τῇ γυναικὶ αὐτοῦ 1 If your language does not use this passive form, you could express the idea in active form or in another way that is natural in your language. Alternate translation: “will come together with his wife” (See: [[rc://*/ta/man/translate/figs-activepassive]])
@ -1316,7 +1314,7 @@ front:intro sa9c 0 # Introduction to the Gospel of Matthew\n\n## Part 1: Gene
19:8 zu87 rc://*/ta/man/translate/figs-metaphor πρὸς τὴν σκληροκαρδίαν ὑμῶν 1 The phrase **hardness of heart** is a metaphor that means stubbornness. If it would be helpful for your readers, you could state the meaning plainly. Alternate translation: “Because you are so stubborn” (See: [[rc://*/ta/man/translate/figs-metaphor]])
19:8 mgx9 rc://*/ta/man/translate/figs-metonymy ἀπ’ ἀρχῆς 1 Jesus is using the phrase **from the beginning** to mean when God created man and woman. If it would be helpful to your readers, you could state the meaning plainly. Alternate translation: “when God created man and woman,” (See: [[rc://*/ta/man/translate/figs-metonymy]])
19:9 eq8z rc://*/ta/man/translate/figs-genericnoun ὃς 1 The word **whoever** represents people in general, not one particular person. If it would be helpful in your language, you could use a more natural expression. Alternate translation: “a person who” (See: [[rc://*/ta/man/translate/figs-genericnoun]])
19:9 i1u0 rc://*/ta/man/translate/grammar-connect-exceptions ὃς ἂν ἀπολύσῃ τὴν γυναῖκα αὐτοῦ μὴ ἐπὶ πορνείᾳ, καὶ γαμήσῃ ἄλλην, μοιχᾶταιμὴ ἐπὶ πορνείᾳ 1 If it would in appear your language that Jesus was making a statement here and then contradicting it, you could reword this to avoid using an exception clause. Alternate translation: “only if someone divorces his wife because she was sexually immoral does he not commit adultery when he marries another woman” (See: [[rc://*/ta/man/translate/grammar-connect-exceptions]])
19:9 i1u0 rc://*/ta/man/translate/grammar-connect-exceptions ὃς ἂν ἀπολύσῃ τὴν γυναῖκα αὐτοῦ μὴ ἐπὶ πορνείᾳ, καὶ γαμήσῃ ἄλλην, μοιχᾶται; καὶ ὁ ἀπολελυμένην γαμήσας μοιχᾶται 1 If it would in appear your language that Jesus was making a statement here and then contradicting it, you could reword this to avoid using an exception clause. Alternate translation: “only if someone divorces his wife because she was sexually immoral does he not commit adultery when he marries another woman” (See: [[rc://*/ta/man/translate/grammar-connect-exceptions]])
19:9 yl3x rc://*/ta/man/translate/figs-ellipsis γαμήσῃ ἄλλην 1 Jesus is leaving out some of the words that in many languages a sentence would need in order to be complete. You could supply these words from earlier in the sentence if it would be clearer in your language. Alternate translation: “marries another woman” (See: [[rc://*/ta/man/translate/figs-ellipsis]])
19:9 ps45 rc://*/ta/man/translate/translate-textvariants καὶ ὁ ἀπολελυμένην γαμήσας μοιχᾶται 1 Many early texts do not include these words. (See: [[rc://*/ta/man/translate/translate-textvariants]])
19:11 h3a3 rc://*/ta/man/translate/figs-activepassive οἷς δέδοται 1 If your language does not use the passive form in this way, you could express the idea in active form or in another way that is natural in your language. If you must state who did the action, Matthew implies that “God” did it. Alternate translation: “the ones to whom God has given it” (See: [[rc://*/ta/man/translate/figs-activepassive]])
@ -1333,7 +1331,7 @@ front:intro sa9c 0 # Introduction to the Gospel of Matthew\n\n## Part 1: Gene
19:17 d7fd rc://*/ta/man/translate/figs-idiom εἰς τὴν ζωὴν εἰσελθεῖν 1 Here, **to enter into life** is an idiom that means to gain eternal life. If this phrase does not have that meaning in your language, use an idiom from your language that does have this meaning or state the meaning plainly. Alternate translation: “to gain eternal life” (See: [[rc://*/ta/man/translate/figs-idiom]])
19:21 zic9 rc://*/ta/man/translate/figs-nominaladj πτωχοῖς 1 Jesus is using the adjective **poor** as a noun to mean poor people. Your language may use adjectives in the same way. If not, you could translate this word with an equivalent phrase. Alternate translation: “to people who are poor” (See: [[rc://*/ta/man/translate/figs-nominaladj]])
19:21 e4vs rc://*/ta/man/translate/figs-metaphor ἕξεις θησαυρὸν ἐν οὐρανοῖς 1 The phrase **treasure in the heavens** is a metaphor that refers to the reward of living with God forever. If it would be helpful to your readers, you could express that explicitly, as in the UST. (See: [[rc://*/ta/man/translate/figs-explicit]])
19:21 ndjb rc://*/ta/man/translate/figs-metonymy ἀκολούθει 1 Jesus is using the term **follow me** to mean “be one of my disciples.” If it would be helpful to your readers, you could state the meaning plainly. Alternate translation: “be one of my disciples” (See: [[rc://*/ta/man/translate/figs-metonymy]])
19:21 ndjb rc://*/ta/man/translate/figs-metonymy ἀκολούθει μοι 1 Jesus is using the term **follow me** to mean “be one of my disciples.” If it would be helpful to your readers, you could state the meaning plainly. Alternate translation: “be one of my disciples” (See: [[rc://*/ta/man/translate/figs-metonymy]])
19:22 ql5r rc://*/ta/man/translate/figs-metonymy ὁ νεανίσκος τὸν λόγον, ἀπῆλθεν λυπούμενος, ἦν γὰρ ἔχων κτήματα πολλά 1 If it would be more natural in your language, you could reverse the order of these phrases, since the second phrase gives the reason for the result that the first phrase describes. Alternate translation: “the young man … had many possessions, so he went away being grieved” (See: [[rc://*/ta/man/translate/grammar-connect-logic-result]])
19:23 vh98 rc://*/ta/man/translate/figs-nominaladj πλούσιος 1 Jesus is using the adjective **rich** as a noun to mean rich people. Your language may use adjectives in the same way. If not, you could translate this word with an equivalent phrase. Alternate translation: “those who are rich” (See: [[rc://*/ta/man/translate/figs-nominaladj]])
19:23 ean2 rc://*/ta/man/translate/figs-metonymy δυσκόλως εἰσελεύσεται εἰς τὴν Βασιλείαν τῶν Οὐρανῶν 1 See how you translated **the kingdom of the heavens** in [19:12](../19/12.md). (See: [[rc://*/ta/man/translate/figs-metonymy]])
@ -1344,7 +1342,7 @@ front:intro sa9c 0 # Introduction to the Gospel of Matthew\n\n## Part 1: Gene
19:26 zsp6 rc://*/ta/man/translate/figs-gendernotations ἀνθρώποις 1 Although the term **men** is masculine, Jesus is using the word in a generic sense that includes both men and women. If you retain the metaphor in your translation, you could say “people” to indicate this. (See: [[rc://*/ta/man/translate/figs-gendernotations]])
19:27 yp3h rc://*/ta/man/translate/figs-nominaladj ἡμεῖς ἀφήκαμεν πάντα 1 Peter is using the adjective **everything** as a noun to mean all of their possessions. Your language may use adjectives in the same way. If not, you could translate this word with an equivalent phrase. Alternate translation: “everything which belongs to us” (See: [[rc://*/ta/man/translate/figs-nominaladj]])
19:28 j89c rc://*/ta/man/translate/figs-metonymy ἐν τῇ παλιγγενεσίᾳ 1 Jesus is using the phrase **in the renewal** to mean the time when God will recreate the world without any sin in it. If it would be helpful to your readers, you could state the meaning plainly. Alternate translation: “in the time when God recreates the world with no sin in it,” (See: [[rc://*/ta/man/translate/figs-metonymy]])
19:28 gey2 rc://*/ta/man/translate/figs-123person ὁ Υἱὸς τοῦ Ἀνθρώπου 1 Jesus is speaking about himself in the third person. If this would not be natural in your language, you could use the first person form as in the UST. (See: [[rc://*/ta/man/translate/figs-123person]])
19:28 gey2 rc://*/ta/man/translate/figs-123person ὅταν καθίσῃ ὁ Υἱὸς τοῦ Ἀνθρώπου ἐπὶ θρόνου δόξης αὐτοῦ 1 Jesus is speaking about himself in the third person. If this would not be natural in your language, you could use the first person form as in the UST. (See: [[rc://*/ta/man/translate/figs-123person]])
19:28 sx2j rc://*/ta/man/translate/figs-metonymy καθίσῃ & ἐπὶ θρόνου δόξης αὐτοῦ 1 Jesus is using the term **throne** to mean when he is going to rule as king. If it would be helpful to your readers, you could state the meaning plainly. Alternate translation: “rules over the world as king” (See: [[rc://*/ta/man/translate/figs-metonymy]])
19:28 rx2u rc://*/ta/man/translate/figs-metonymy καθήσεσθε καὶ & ἐπὶ δώδεκα θρόνους 1 See how you translated "throne" in the previous note. (See: [[rc://*/ta/man/translate/figs-metonymy]])
19:28 ci3t rc://*/ta/man/translate/figs-metonymy τὰς δώδεκα φυλὰς τοῦ Ἰσραήλ 1 Jesus is using the term **tribes** to mean the people who belong to those tribes. If it would be helpful to your readers, you could state the meaning plainly. Alternate translation: “the people who belong to each of the 12 tribes of Israel” (See: [[rc://*/ta/man/translate/figs-metonymy]])
@ -1375,10 +1373,9 @@ front:intro sa9c 0 # Introduction to the Gospel of Matthew\n\n## Part 1: Gene
20:18 b2f2 rc://*/ta/man/translate/figs-activepassive ὁ Υἱὸς τοῦ Ἀνθρώπου παραδοθήσεται 1 If your language does not use this passive form, you could express the idea in active form or in another way that is natural in your language. Alternate translation: “someone will hand the Son of Man over” (See: [[rc://*/ta/man/translate/figs-activepassive]])
20:18 rbl4 rc://*/ta/man/translate/figs-123person ὁ Υἱὸς τοῦ Ἀνθρώπου & αὐτὸν 1 Jesus is speaking about himself in the third person. If this would not be natural in your language, you could use the first person form. Alternate translation: "I, the Son of Man … me" (See: [[rc://*/ta/man/translate/figs-123person]])
20:18 s8uh rc://*/ta/man/translate/figs-abstractnouns θανάτῳ 1 If your language does not use an abstract noun for the idea of **death**, you could express the same idea with a verbal form. Alternate translation: “to die” (See: [[rc://*/ta/man/translate/figs-abstractnouns]])
20:19 rjq7 rc://*/ta/man/translate/figs-123person αὐτὸν 1 Jesus is speaking about himself in the third person. If this would not be natural in your language, you could use the first person form. Alternate translation: “me” (See: [[rc://*/ta/man/translate/figs-123person]])
20:19 rjq7 rc://*/ta/man/translate/figs-123person αὐτὸν & σταυρῶσαι & ἀναστήσεται 1 Jesus is speaking about himself in the third person. If this would not be natural in your language, you could use the first person form. Alternate translation: “me … to crucify me … I will be raised up” (See: [[rc://*/ta/man/translate/figs-123person]])
20:19 a9k5 rc://*/ta/man/translate/translate-unknown μαστιγῶσαι 1 Here, to **flog** is to whip someone as a form of torture. Your language and culture may have a term for this which you could use in your translation. (See: [[rc://*/ta/man/translate/translate-unknown]])
20:19 pn84 rc://*/ta/man/translate/translate-ordinal τῇ τρίτῃ ἡμέρᾳ 1 If your language does not use ordinal numbers, you could use a cardinal number here or an equivalent expression. Alternate translation: “three days later” (See: [[rc://*/ta/man/translate/translate-ordinal]])
20:19 c6q1 rc://*/ta/man/translate/figs-123person αὐτὸν & σταυρῶσαι & ἀναστήσεται 1 Jesus is speaking about himself in the third person. If it would be helpful in your language, you could use the first person form as in the UST. (See: [[rc://*/ta/man/translate/figs-123person]])
20:19 kr7a rc://*/ta/man/translate/figs-activepassive ἀναστήσεται 1 If your language does not use the passive form in this way, you could express the idea in active form or in another way that is natural in your language. If you must state who did the action, Matthew implies that “God” did it. Alternate translation: “God will raise him up” (See: [[rc://*/ta/man/translate/figs-activepassive]])
20:20 sx75 rc://*/ta/man/translate/grammar-connect-time-sequential τότε 1 The word translated **Then** at the beginning of this phrase indicates that this event happened after the previous event that the story described. Alternate translation: “After this” (See: [[rc://*/ta/man/translate/grammar-connect-time-sequential]])
20:21 gvrg rc://*/ta/man/translate/figs-imperative εἰπὲ 1 This is an imperative, but it communicates a polite request rather than a command. Use a form in your language that communicates a polite request. It may be helpful to add an expression such as “please” to make this clear. Alternate translation: “Please tell me” (See: [[rc://*/ta/man/translate/figs-imperative]])
@ -1408,7 +1405,6 @@ front:intro sa9c 0 # Introduction to the Gospel of Matthew\n\n## Part 1: Gene
20:30 t577 rc://*/ta/man/translate/translate-kinship Υἱὸς Δαυείδ 1 The blind men are using the term **Son** to mean Descendent. This is a title for the Messiah. If it would be helpful to your readers, you could state the meaning plainly. Alternate translation: “Descendent of King David” (See: [[rc://en/ta/man/translate/figs-metonymy]])
20:33 yb39 rc://*/ta/man/translate/figs-metaphor Κύριε, ἵνα ἀνοιγῶσιν οἱ ὀφθαλμοὶ ἡμῶν.\n 1 Here, the word **opened** means made able to see. If it would be helpful for your readers, you could state the meaning plainly. Alternate translation: “Lord, that we might see with our eyes” (See: [[rc://en/ta/man/translate/figs-metaphor]])
20:33 xdgl rc://*/ta/man/translate/figs-ellipsis ἵνα ἀνοιγῶσιν οἱ ὀφθαλμοὶ ἡμῶν 1 The blind men are leaving out some of the words that in many languages a sentence would need in order to be complete. You could supply these words from the previous verse if it would be clearer in your language. Alternate translation: “we desire that our eyes might be opened” (See: [[rc://en/ta/man/translate/figs-ellipsis]])
20:34 q9iq rc://*/ta/man/translate/figs-ellipsis σπλαγχνισθεὶς 1 See ULT change
21:intro ni1x 0 # Matthew 21 General Notes\n\n## Structure and formatting\n\nSome translations set each line of poetry farther to the right than the rest of the text to make it easier to read. The ULT does this with the poetry in 21:5,16 and 42, which are words from the Old Testament.\n\n## Special concepts in this chapter\n\n### The donkey and the colt\n\nJesus rode into Jerusalem on an animal. In this way he was like a king who came into a city after he had won an important battle. Also, the kings of Israel in the Old Testament rode on a donkeys. Other kings rode on horses. So Jesus was showing that he was the king of Israel and that he was not like other kings.\n\nMatthew, Mark, Luke, and John all wrote about this event. Matthew and Mark wrote that the disciples brought Jesus a donkey. John wrote that Jesus found a donkey. Luke wrote that they brought him a colt. Only Matthew wrote that there were both a donkey had a colt. No one knows for sure whether Jesus rode the donkey or the colt. It is best to translate each of these accounts as it appears in the ULT without trying to make them all say exactly the same thing. (See: [Matthew 21:1-7](../mat/21/01.md) and [Mark 11:1-7](../mrk/11/01.md) and [Luke 19:29-36](../luk/19/29.md) and [John 12:14-15](../jhn/12/14.md))\n\n### Hosanna\n\nThis is what the people shouted to welcome Jesus into Jerusalem. This word meant “Save us,” but people used it to praise God.\n\n## Other possible translation difficulties in this chapter\n\n### “The kingdom of God will be taken away from you”\n\nNo one knows for sure what this phrase means. No one knows if Jesus meant that God would someday give the kingdom back or not.
21:1 f8fs rc://*/ta/man/translate/writing-newevent ὅτε 1 Matthew is using the word translated **when** to introduce a new event in the story. Use a word, phrase, or other method in your language that is natural for introducing a new event. (See: [[rc://en/ta/man/translate/writing-newevent]])
21:1 p3g6 rc://*/ta/man/translate/translate-names Βηθφαγὴ 1 **Bethphage** was a village near Jerusalem. (See: [[rc://*/ta/man/translate/translate-names]])
@ -2267,4 +2263,4 @@ front:intro sa9c 0 # Introduction to the Gospel of Matthew\n\n## Part 1: Gene
28:19 l5b5 rc://*/ta/man/translate/figs-metonymy εἰς τὸ ὄνομα 1 Here, **name** refers to authority. Alternate translation: “by the authority” (See: [[rc://*/ta/man/translate/figs-metonymy]])
28:19 kwa3 rc://*/ta/man/translate/guidelines-sonofgodprinciples τοῦ Πατρὸς & τοῦ Υἱοῦ 1 **Father** and **Son** are important titles that describe the relationship between God and Jesus. (See: [[rc://*/ta/man/translate/guidelines-sonofgodprinciples]])
28:20 mz6f ἰδοὺ 1 Alternate translation: “look” or “listen” or “pay attention to what I am about to tell you”
28:20 si8z ἕως τῆς συντελείας τοῦ αἰῶνος 1 Alternate translation: “until the end of this age” or “until the end of the world”
28:20 si8z ἕως τῆς συντελείας τοῦ αἰῶνος 1 Alternate translation: “until the end of this age” or “until the end of the world”

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