Edit 'en_tn_44-JHN.tsv' using 'tc-create-app'

en_tn_44-JHN.tsv

@@ -1357,7 +1357,7 @@ JHN	10	2	ib4y	figs-possession	ποιμήν…τῶν προβάτων	1		Jesus i
 JHN	10	3	uy2v	translate-unknown	ὁ θυρωρὸς	1	The gatekeeper opens for him	A **gatekeeper** is a person who guards the sheep pen and opens the gate for the shepherd. If your readers would not be familiar with this way of protecting livestock, you could use a general expression for a person who guards an entrance. Alternate translation: “The gate guard” or “The person guarding the gate” (See: [[rc://en/ta/man/translate/translate-unknown]])
 JHN	10	3	q48q	figs-ellipsis	ὁ θυρωρὸς ἀνοίγει	1	The gatekeeper opens	Jesus is leaving out some of the words that a clause would need in many languages to be complete. If your readers might misunderstand this, you could supply these words from the previous verse. Alternate translation: “The gatekeeper opens the gate” (See: [[rc://en/ta/man/translate/figs-ellipsis]])
 JHN	10	3	ploz	writing-pronouns	τούτῳ…τῆς φωνῆς αὐτοῦ…τὰ ἴδια πρόβατα φωνεῖ	1		In this verse, **this one**, **his**, and **he** refer to the shepherd mentioned in the previous verse. If it would be more natural in your language, you could say this explicitly. Alternate translation: “for this shepherd … the shepherd’s voice … the shepherd calls his own sheep” (See: [[rc://en/ta/man/translate/writing-pronouns]])
-JHN	10	3	db3c	figs-metaphor	τὰ πρόβατα τῆς φωνῆς αὐτοῦ ἀκούει	1	The sheep hear his voice	Here, **hear** could mean: (1) all the sheep in the pen **hear** the shepherd’s **voice**, but not all of them respond to it, as in the ULT. This meaning implies that there are multiple flocks in the sheep pen. (2) the sheep that belong to the shepherd heed or obey his **voice**. This is implies that **the sheep** are identical with **his own sheep**. Alternate translation: “the sheep heed his voice” (See: [[rc://en/ta/man/translate/figs-metaphor]])
+JHN	10	3	db3c	figs-metaphor	τὰ πρόβατα τῆς φωνῆς αὐτοῦ ἀκούει	1	The sheep hear his voice	Here, **hear** could mean: (1) all the sheep in the pen **hear** the shepherd’s **voice**, but not all of them respond to it, as in the ULT. This meaning implies that there are multiple flocks in the sheep pen. (2) the sheep that belong to the shepherd heed or obey his **voice**. This implies that **the sheep** are identical with **his own sheep**. Alternate translation: “the sheep heed his voice” (See: [[rc://en/ta/man/translate/figs-metaphor]])
 JHN	10	3	zxsd	figs-explicit	τὰ ἴδια πρόβατα φωνεῖ κατ’ ὄνομα	1		Here, **his own sheep** are designated as a separate group among **the sheep** of the previous clause. If this might confuse your readers, you could say the meaning explicitly. Alternate translation: “he calls his own sheep by name out from among all the sheep” (See: [[rc://en/ta/man/translate/figs-explicit]])
 JHN	10	4	n1ta	figs-explicit	ἔμπροσθεν αὐτῶν πορεύεται	1	he goes ahead of them	Shepherds in Jesus’ culture led their sheep by walking in front of them. If people who take care of livestock in your culture do not do this, you might need to say this explicitly. Alternate translation: “he leads them to pasture by walking in front of them” (See: [[rc://en/ta/man/translate/figs-explicit]])
 JHN	10	5	z8dm	grammar-collectivenouns	τῶν ἀλλοτρίων τὴν φωνήν	1		Here, the word **voice** is singular in form, but it refers to all of the strangers’ voices as a group. If your language does not use singular nouns in that way, you can use a different expression. Alternate translation: “the voices of strangers” (See: [[rc://en/ta/man/translate/grammar-collectivenouns]])
@@ -1367,7 +1367,7 @@ JHN	10	7	q3na			0	Connecting Statement:	In [verses 7–18](../10/07.md), Jesus u
 JHN	10	7	q4hs	figs-doublet	ἀμὴν, ἀμὴν, λέγω ὑμῖν	1	Truly, truly	Jesus uses this phrase to emphasize the truth of the statement that follows. See how you translated this is in [1:51](../01/51.md). (See: [[rc://en/ta/man/translate/figs-doublet]])
 JHN	10	7	nj4k	figs-metaphor	ἐγώ εἰμι ἡ θύρα τῶν προβάτων	1	I am the gate	Here Jesus uses the word **gate** differently than he did in [verse 1–2](../10/01.md). Here, Jesus uses **gate** figuratively to say that he provides access into heaven, where God dwells. If this might confuse your readers, you could use a simile. Alternate translation: “I am like the gate” (See: [[rc://en/ta/man/translate/figs-metaphor]])
 JHN	10	7	wk8s	figs-possession	ἐγώ εἰμι ἡ θύρα τῶν προβάτων	1		Jesus is using **of** to describe himself as a **gate** that is for **the sheep** to use. If this is not clear in your language, you could use a different expression. Alternate translation: “I am the gate for the sheep” (See: [[rc://en/ta/man/translate/figs-possession]])
-JHN	10	7	posn	figs-metaphor	τῶν προβάτων	1	I am the gate of the sheep	Her, Jesus uses **sheep** figuratively to refer to people who believe in him. If this might confuse your readers, you could use a simile. Alternate translation: “of those who follow me like sheep” (See: [[rc://en/ta/man/translate/figs-metaphor]])
+JHN	10	7	posn	figs-metaphor	τῶν προβάτων	1	I am the gate of the sheep	Here, Jesus uses **sheep** figuratively to refer to people who believe in him. If this might confuse your readers, you could use a simile. Alternate translation: “of those who follow me like sheep” (See: [[rc://en/ta/man/translate/figs-metaphor]])
 JHN	10	8	k4z6	figs-hyperbole	πάντες ὅσοι ἦλθον πρὸ ἐμοῦ	1	Everyone who came before me	**Everyone** here is an exaggeration that refers to the majority of Israel’s leaders, including the Pharisees and other Jewish leaders. Not every leader of Israel throughout history was wicked, but most were. If this might confuse your readers, you could use an equivalent expression. Alternate translation: “Most leaders who came before me” (See: [[rc://en/ta/man/translate/figs-hyperbole]])
 JHN	10	8	hqq3	figs-metaphor	κλέπται…καὶ λῃσταί	1	a thief and a robber	Here Jesus uses **thief** and **robber** figuratively to refer to the Jewish leaders who were deceiving the people. If this might confuse your readers, you could use a simile. Alternate translation: “like a thief and a robber” (See: [[rc://en/ta/man/translate/figs-metaphor]])
 JHN	10	8	o7ou	figs-explicit	κλέπται…καὶ λῃσταί	1	a thief and a robber	The words translated **thief** and **robber** describe two different kinds of criminals. See how you translated this expression in [verse 1](../10/01.md). Alternate translation: “a thief or a robber” (See: [[rc://en/ta/man/translate/figs-explicit]])
@@ -1380,7 +1380,7 @@ JHN	10	9	nmvk	figs-activepassive	σωθήσεται	1	I am the gate	If your lang
 JHN	10	9	n70e	figs-idiom	εἰσελεύσεται, καὶ ἐξελεύσεται	1	I am the gate	The phrase **go in and go out** is a common Old Testament idiom meaning to travel and move around freely in a safe environment. If this might confuse your readers, you could use an equivalent idiom or use plain language. Alternate translation: “he will move about freely” or “he will go around in a safe environment” (See: [[rc://en/ta/man/translate/figs-idiom]])
 JHN	10	9	in9p	figs-metaphor	νομὴν εὑρήσει	1	pasture	Jesus uses the phrase ** find pasture** figuratively to refer to having one’s needs provided for. If this might confuse your readers, you could say the meaning plainly. Alternate translation: “will find sustenance” or “will receive everything that he needs” (See: [[rc://en/ta/man/translate/figs-metaphor]])
 JHN	10	10	ymc7	figs-genericnoun	ὁ κλέπτης	1	does not come if he would not steal	Jesus is speaking of thieves in general, not of one particular **thief**. If this would be misunderstood in your language, use a more natural phrase. Alternate translation: “A thief” (See: [[rc://en/ta/man/translate/figs-genericnoun]])
-JHN	10	10	nicf	figs-metaphor	ὁ κλέπτης	1		Jesus uses **thief** figuratively to refer to the Jewish leaders who were deceiving the people. See how you translated the similar use of this word in [verse 8](../10/08.md). Alternate translation: “Every leader is like a thief” (See: [[rc://en/ta/man/translate/figs-metaphor]])
+JHN	10	10	nicf	figs-metaphor	ὁ κλέπτης	1		Jesus uses **thief** figuratively to refer to the Jewish leaders who were deceiving the people. See how you translated the similar use of this word in [verse 8](../10/08.md). Alternate translation: “Every leader is like a thief who” (See: [[rc://en/ta/man/translate/figs-metaphor]])
 JHN	10	10	h2gf	figs-doublenegatives	οὐκ ἔρχεται εἰ μὴ ἵνα κλέψῃ	1	does not come if he would not steal	If this double negative would be misunderstood in your language, you could translate it as a positive statement. Alternate translation: “comes only in order that he might steal” (See: [[rc://en/ta/man/translate/figs-doublenegatives]])
 JHN	10	10	h56c	figs-ellipsis	κλέψῃ, καὶ θύσῃ, καὶ ἀπολέσῃ	1	steal and kill and destroy	Here, Jesus is leaving out some of the words that a sentence would need in many languages to be complete. If your readers might misunderstand this, you could supply these words from the context. Alternate translation: “he might steal and kill and destroy the sheep” (See: [[rc://en/ta/man/translate/figs-ellipsis]])
 JHN	10	10	zho7	writing-pronouns	ἔχωσιν	1		Here, **they** refers to the sheep, which is a metaphor for God’s people. If it would be clearer in your language, you could say the meaning explicitly. Alternate translation: “the sheep might have” (See: [[rc://en/ta/man/translate/writing-pronouns]])