Corrected spacing and punctuation errors in Gal and 1Pe. (#2260)

Co-authored-by: Larry Sallee <larry.sallee@unfoldingword.org>
Reviewed-on: https://git.door43.org/unfoldingWord/en_tn/pulls/2260
Co-authored-by: Larry Sallee <lrsallee@noreply.door43.org>
Co-committed-by: Larry Sallee <lrsallee@noreply.door43.org>

en_tn_49-GAL.tsv

@@ -25,7 +25,7 @@ GAL	1	16	l5bb	guidelines-sonofgodprinciples	τὸν Υἱὸν	1	Son	This is an
 GAL	1	16	xx4c		εὐαγγελίζωμαι αὐτὸν	1	preach him	Alternate translation: “proclaim that Jesus is God’s Son” or “preach the good news about God’s Son”
 GAL	1	16	qme5	figs-idiom	προσανεθέμην σαρκὶ καὶ αἵματι	1	consult with flesh and blood	Here, **Consult with flesh and blood** is an idiom that means talking with other people. (See: [[rc://en/ta/man/translate/figs-idiom]])
 GAL	1	17	qh88		ἀνῆλθον εἰς Ἱεροσόλυμα	1	go up to Jerusalem	Jerusalem was in a region of high hills, making it necessary to climb many hills in order to get there, and so it was common to describe travel to Jerusalem as “to **go up to Jerusalem**
-GAL	1	17	zqih		ἀπῆλθον εἰς Ἀραβίαν	1		The region of Arabia was located south of Damascus and Jerusalem. 
+GAL	1	17	zqih		ἀπῆλθον εἰς Ἀραβίαν	1		The region of Arabia was located south of Damascus and Jerusalem.
 GAL	1	19	av43	figs-doublenegatives	ἕτερον δὲ τῶν ἀποστόλων οὐκ εἶδον, εἰ μὴ Ἰάκωβον	1	I saw none of the other apostles except James	This double negative emphasizes that James was the only other apostle besides Peter whom Paul saw. Alternate translation: “the only other apostle I saw was James” (See: [[rc://en/ta/man/translate/figs-doublenegatives]])
 GAL	1	20	h3cb	figs-litotes	ἃ δὲ γράφω ὑμῖν, ἰδοὺ, ἐνώπιον τοῦ Θεοῦ ὅτι οὐ ψεύδομαι	1	In what I write to you, I assure you before God, that I am not lying	Paul uses litotes to emphasize that he is telling the truth. Alternate translation: “I am not lying to you in the messages I write to you” or “in the things I write to you, I am telling you the truth” (See: [[rc://en/ta/man/translate/figs-litotes]])
 GAL	1	22	y6l4		ἤμην δὲ ἀγνοούμενος τῷ προσώπῳ ταῖς ἐκκλησίαις τῆς Ἰουδαίας, ταῖς ἐν Χριστῷ	1	I was still not personally known to the churches of Judea that are in Christ	Alternate translation: “None of the people in the churches of Judea that are in Christ had ever met me”
@@ -33,11 +33,11 @@ GAL	2	intro	xe28			0		# Galatians 2 General Notes<br><br>## Structure and format
 GAL	2	1	zt61			0	Connecting Statement:	Paul continues to give the history of how he learned the gospel from God, not the apostles.
 GAL	2	1	zth5		ἀνέβην	1	went up	Here, **went up** is used because Jerusalem is located in hilly country. The Jews also viewed Jerusalem as the place on earth that is closest to heaven, so Paul may have been speaking figuratively, or it may be that it was reflecting the difficult, uphill, journey to get to Jerusalem.
 GAL	2	2	msv4		τοῖς δοκοῦσιν	1	those who seemed to be important	Alternate translation: “to those who were recognized as the important overseers of the believers” or “with those who were considered leaders of the church”
-GAL	2	2	ejb8	figs-doublenegatives	τρέχω ἢ ἔδραμον	1	I was not running—or had not run—in vain	Paul uses running as a metaphor to compare his work of preaching the gospel to a person running a race. Paul worked hard to preach the gospel. He wanted the gospel that he preached to have lasting effects. Alternate translation: “I did not want to work hard for God uselessly” or “I did not want my hard work to be wasted" (See: [[rc://en/ta/man/translate/figs-doublenegatives]])
+GAL	2	2	ejb8	figs-doublenegatives	τρέχω ἢ ἔδραμον	1	I was not running—or had not run—in vain	Paul uses running as a metaphor to compare his work of preaching the gospel to a person running a race. Paul worked hard to preach the gospel. He wanted the gospel that he preached to have lasting effects. Alternate translation: “I did not want to work hard for God uselessly” or “I did not want my hard work to be wasted” (See: [[rc://en/ta/man/translate/figs-doublenegatives]])
 GAL	2	2	t6we	figs-doublenegatives	μή πως εἰς κενὸν τρέχω ἢ ἔδραμον	1	in vain	Paul feared that if he did not explain the gospel privately to the leaders, they could misunderstand the gospel, or others would misrepresent him. The double negative can be represented positively. Alternate translation: to be) sure I was doing profitable work” (See: [[rc://en/ta/man/translate/figs-doublenegatives]]
 GAL	2	3	xs8k	figs-activepassive	περιτμηθῆναι	1	to be circumcised	This can be stated in active form. Alternate translation: “to have someone circumcise him” (See: [[rc://en/ta/man/translate/figs-activepassive]])
 GAL	2	4	j5ka		τοὺς παρεισάκτους ψευδαδέλφους	1	The false brothers came in secretly	Alternate translation: “People who pretended to be Christians came into the church” or “People who said they were Christians but were not came  into our group”
-GAL	2	4	mzx0		διὰ δὲ 	1		**But is was because of** could be: (1) connected to v. 1, which gives the reason for why Paul explained the gospel privately to the leaders in Jerusalem (2) connected to v. 3, which explains why people wanted to circumcise Titus (3) unconnected and begins an unfinished sentence.
+GAL	2	4	mzx0		διὰ δὲ	1		**But is was because of** could be: (1) connected to v. 1, which gives the reason for why Paul explained the gospel privately to the leaders in Jerusalem (2) connected to v. 3, which explains why people wanted to circumcise Titus (3) unconnected and begins an unfinished sentence.
 GAL	2	4	l7n7	figs-explicit	ἵνα ἡμᾶς καταδουλώσουσιν	1	to make us slaves	Paul is speaking about how these people wanted to force the Galatian believers to follow the Jewish rituals that the law commanded. Alternate translation: “to force us to obey the law” (See: [[rc://en/ta/man/translate/figs-explicit]])
 GAL	2	4	s652	figs-metaphor	ἵνα ἡμᾶς καταδουλώσουσιν	1		Paul is speaking about following the law as if it were slavery. Alternate translation: “in order to make us slaves to the law” (See: [[rc://en/ta/man/translate/figs-metaphor]])
 GAL	2	5	bba7		εἴξαμεν τῇ ὑποταγῇ	1	yield in submission	Alternate translation: “submit” or “listen” or “accept what they were saying” or “agreed with that they wanted to do”
@@ -57,17 +57,17 @@ GAL	2	15	tz45		οὐκ ἐξ ἐθνῶν ἁμαρτωλοί	1	not Gentile sinn
 GAL	2	16	j6l1	figs-exclusive	εἰδότες	1	we	The word **knowing** could refer to: (1) Paul and others, but not the Galatians (exclusive), who were primarily Gentiles (2) Paul and includes the Galatians. (See: [[rc://en/ta/man/translate/figs-exclusive]])
 GAL	2	16	j7g5	figs-synecdoche	οὐ…σάρξ	1	no flesh	The word **flesh** is a synecdoche for the whole person. Alternate translation: “no person” (See: [[rc://en/ta/man/translate/figs-synecdoche]])
 GAL	2	17	vnp6		ζητοῦντες δικαιωθῆναι ἐν Χριστῷ	1	while we seek to be justified in Christ	The phrase **to be justified in Christ** means justified because we are united with Christ and justified by means of what Christ has done.
-GAL	2	17	sge2		εὑρέθημεν καὶ αὐτοὶ ἁμαρτωλοί	1	we too, were found to be sinners	The phrase **were also found to be sinner** could mean: (1) they admit they are sinners (2) they are no longer following the law (3) others view them as sinners for not following the law or eating with non-Jews. 
+GAL	2	17	sge2		εὑρέθημεν καὶ αὐτοὶ ἁμαρτωλοί	1	we too, were found to be sinners	The phrase **were also found to be sinner** could mean: (1) they admit they are sinners (2) they are no longer following the law (3) others view them as sinners for not following the law or eating with non-Jews.
 GAL	2	17	yy9s	figs-rquestion	μὴ γένοιτο	1	Absolutely not!	Alternate translation: “Of course, that is not true!” or “No, never!” This expression gives the strongest possible negative answer to the preceding rhetorical question **is Christ then a minister of sin?** (See: [[rc://en/ta/man/translate/figs-rquestion]])
-GAL	2	18	r52x		παραβάτην ἐμαυτὸν συνιστάνω	1		**I prove myself to be a transgressor** could mean: (1) Paul sinned by trying to obey the law again (2) Paul sinned by leaving the law for a time when he believed in the Messiah (3) the law proves Paul is a sinner when he tries to follow it. 
+GAL	2	18	r52x		παραβάτην ἐμαυτὸν συνιστάνω	1		**I prove myself to be a transgressor** could mean: (1) Paul sinned by trying to obey the law again (2) Paul sinned by leaving the law for a time when he believed in the Messiah (3) the law proves Paul is a sinner when he tries to follow it.
 GAL	2	18	p6he	figs-metaphor	εἰ γὰρ ἃ κατέλυσα, ταῦτα πάλιν οἰκοδομῶ	1		**For if I again rebuild those things which I destroyed** is a metaphor for someone who returns to trying to obey the law after they trusted in the Messiah. He compares trying to follow the law with someone trying to build a building. He compares someone who trusts in the Messiah with someone who destroys the building they are trying to build. He compares someone who returns to trying to follow the law after trusting the Messiah with someone who wants to rebuild the building they destroyed. Alternate translation: “If I believe believe in Christ to be justified before God instead of following the law, and then I change my mind and start following the law again for justification” (See: [[rc://en/ta/man/translate/figs-metaphor]])
-GAL	2	19	xe23		διὰ νόμου	1		The phrase **through the law** could refer to: (1) Paul's experience in trying to obey the law (2) how Christ paid the requirements of the law. Alternate translation: “when the Messiah completed the law”
+GAL	2	19	xe23		διὰ νόμου	1		The phrase **through the law** could refer to: (1) Paul’s experience in trying to obey the law (2) how Christ paid the requirements of the law. Alternate translation: “when the Messiah completed the law”
 GAL	2	19	r55d		ἐγὼ…νόμῳ ἀπέθανον	1		The phrase, **I...died to the law** means that the law no longer has any power or authority over Paul. Alternate translation: “I … am separated from the law”
-GAL	2	19	xg5q		Χριστῷ συνεσταύρωμαι;	1		**I have been crucified with Christ** could mean (1) by the Messiah's death, Paul was now separated from the law (2) Paul died spiritually and escaped the dominion of sin and the law. 
+GAL	2	19	xg5q		Χριστῷ συνεσταύρωμαι;	1		**I have been crucified with Christ** could mean (1) by the Messiah’s death, Paul was now separated from the law (2) Paul died spiritually and escaped the dominion of sin and the law.
 GAL	2	20	bb2x	guidelines-sonofgodprinciples	Υἱοῦ τοῦ Θεοῦ	1	Son of God	This is an important title for Jesus. (See: [[rc://en/ta/man/translate/guidelines-sonofgodprinciples]])
-GAL	2	21	tj6l	figs-litotes	οὐκ ἀθετῶ	1	I do not set aside	Paul states a negative to emphasize the positive. Paul is defending a charge others made against him. He does not reject God's grace when he rejects following the law. This phrase can be translated positively. Alternate translation: “I confirm the value of” or “I do not reject God's kindness” or “I do not ignore God's kindness” (See: [[rc://en/ta/man/translate/figs-litotes]])
+GAL	2	21	tj6l	figs-litotes	οὐκ ἀθετῶ	1	I do not set aside	Paul states a negative to emphasize the positive. Paul is defending a charge others made against him. He does not reject God’s grace when he rejects following the law. This phrase can be translated positively. Alternate translation: “I confirm the value of” or “I do not reject God’s kindness” or “I do not ignore God’s kindness” (See: [[rc://en/ta/man/translate/figs-litotes]])
 GAL	2	21	yl3c	figs-hypo	εἰ…διὰ νόμου δικαιοσύνη, ἄρα Χριστὸς δωρεὰν ἀπέθανεν	1	if righteousness could be gained through the law, then Christ died for nothing	Paul is describing a situation that never existed. (See: [[rc://en/ta/man/translate/figs-hypo]])
-GAL	2	21	k6bg		εἰ…διὰ νόμου δικαιοσύνη	1	if righteousness could be gained through the law	Alternate translation: “if people could become righteous by obeying the law” or “if it were possible for a person to become righteous in God's sight by obeying the law”
+GAL	2	21	k6bg		εἰ…διὰ νόμου δικαιοσύνη	1	if righteousness could be gained through the law	Alternate translation: “if people could become righteous by obeying the law” or “if it were possible for a person to become righteous in God’s sight by obeying the law”
 GAL	2	21	rku5		ἄρα Χριστὸς δωρεὰν ἀπέθανεν	1	then Christ died for nothing	Alternate translation: “then Christ would have accomplished nothing by dying” or “then it was pointless for Christ to die”
 GAL	3	intro	xd92			0		# Galatians 3 General Notes<br><br>## Special concepts in this chapter<br><br>### Equality in Christ<br><br>All Christians are equally united to Christ. Ancestry, gender, and status do not matter. All are equal with each other. All are equal in the eyes of God.<br><br>## Important figures of speech in this chapter<br><br>### Rhetorical Questions<br><br>Paul uses many different rhetorical questions in this chapter. He uses them to convince the Galatians of their sin. (See: [[rc://en/ta/man/translate/figs-rquestion]] and [[rc://en/tw/dict/bible/kt/sin]])<br><br>## Other possible translation difficulties in this chapter<br><br>### Flesh<br>This is a complex issue. “Flesh” is possibly a metaphor for our sinful nature. Paul is not teaching that the physical part of man is sinful. “Flesh” is used in this chapter to contrast with that which is spiritual. (See: [[rc://en/tw/dict/bible/kt/flesh]])<br><br>### “Those of faith are children of Abraham”<br>Scholars are divided on what this means. Some believe Christians inherit the promises that God gave to Abraham, so Christians replace the physical descendants of Israel. Others believe Christians spiritually follow Abraham, but they do not inherit the promises that God gave to Abraham. In light of Paul’s other teachings and the context here, Paul is probably writing about the Jewish and Gentile Christians sharing the same faith as Abraham did. (See: [[rc://en/tw/dict/bible/kt/spirit]] and [[rc://en/ta/man/translate/figs-metaphor]])
 GAL	3	1	p7uw			0	General Information:	Paul is rebuking the Galatians by asking rhetorical questions.
@@ -78,10 +78,10 @@ GAL	3	1	dc2j		ὑμᾶς ἐβάσκανεν	1	put a spell on you	Alternate tran
 GAL	3	1	gwv2	figs-metaphor	οἷς κατ’ ὀφθαλμοὺς Ἰησοῦς Χριστὸς προεγράφη ἐσταυρωμένος	1	It was before your eyes that Jesus Christ was publicly displayed as crucified	This metaphor describes how the Galatian believers heard the gospel message preached so clearly that it was if Jesus was crucified before their own eyes. Alternate translation: “You yourselves heard the clear teaching about Jesus being crucified” (See: [[rc://en/ta/man/translate/figs-metaphor]])
 GAL	3	2	m1zd	figs-irony	τοῦτο μόνον θέλω μαθεῖν ἀφ’ ὑμῶν	1	This is the only thing I want to learn from you	This continues the irony from verse 1. Paul knows the answers to the rhetorical questions he is about to ask. (See: [[rc://en/ta/man/translate/figs-irony]])
 GAL	3	2	wq9g	figs-rquestion	ἐξ ἔργων νόμου τὸ Πνεῦμα ἐλάβετε, ἢ ἐξ ἀκοῆς πίστεως?	1	Did you receive the Spirit by the works of the law or by believing what you heard?	Alternate translation: “You received the Spirit, not by doing what the law says, but by believing what you heard.” (See: [[rc://en/ta/man/translate/figs-rquestion]])
-GAL	3	3	f96u	figs-rquestion	οὕτως ἀνόητοί ἐστε	1	Are you so foolish?	Alternate translation: “You are very foolish!” or “Don't be so foolish!” or “Are you crazy!” (See: [[rc://en/ta/man/translate/figs-rquestion]])
-GAL	3	3	xu4d	figs-metonymy	σαρκὶ	1	by the flesh	The word **flesh** is a metonym and refers to an independent reliance on one's own effort through outward deeds . Alternate translation: “by your own effort” or “by your own work” (See: [[rc://en/ta/man/translate/figs-metonymy]])
+GAL	3	3	f96u	figs-rquestion	οὕτως ἀνόητοί ἐστε	1	Are you so foolish?	Alternate translation: “You are very foolish!” or “Don’t be so foolish!” or “Are you crazy!” (See: [[rc://en/ta/man/translate/figs-rquestion]])
+GAL	3	3	xu4d	figs-metonymy	σαρκὶ	1	by the flesh	The word **flesh** is a metonym and refers to an independent reliance on one’s own effort through outward deeds . Alternate translation: “by your own effort” or “by your own work” (See: [[rc://en/ta/man/translate/figs-metonymy]])
 GAL	3	4	iyj1	figs-rquestion	τοσαῦτα ἐπάθετε εἰκῇ	1	Have you suffered so many things for nothing…?	Paul uses this rhetorical question to remind the Galatians that when they were suffering, they believed that they would receive some benefit. Alternate translation: “Surely you did not think that you were suffering so many things for nothing…!” or “Surely you knew that there was some good purpose for suffering so many things…!” (See: [[rc://en/ta/man/translate/figs-rquestion]])
-GAL	3	4	xujz		ἐπάθετε	1		This could refer to: (1) suffering from persecution (2) the spiritual benefits they have experienced. 
+GAL	3	4	xujz		ἐπάθετε	1		This could refer to: (1) suffering from persecution (2) the spiritual benefits they have experienced.
 GAL	3	4	qn1a	figs-explicit	τοσαῦτα ἐπάθετε εἰκῇ	1	Have you suffered so many things for nothing	It can be stated clearly that they had suffered these things because of people who opposed them for their faith in Christ. Alternate translation: “Have you suffered so many things by those who opposed you for your faith in Christ for nothing” or “You believed in Christ, and you suffered many things by those who oppose Christ. Were your belief and suffering for nothing” (See: [[rc://en/ta/man/translate/figs-explicit]])
 GAL	3	4	nq68		εἰκῇ	1	for nothing	Alternate translation: “uselessly” or “in vain”
 GAL	3	4	xl9l	figs-rquestion	εἴ γε καὶ εἰκῇ?	1	if indeed it was for nothing?	This could mean: (1) Paul warns them not to let their experiences be for nothing. Alternate translation: “Do not let it be for nothing!” or “Do not stop believing in Jesus Christ and let your suffering be for nothing.” (2) their suffering was already in vain. (See: [[rc://en/ta/man/translate/figs-rquestion]])
@@ -91,7 +91,7 @@ GAL	3	5	e17q	figs-explicit	ἐξ ἀκοῆς πίστεως	1	by hearing with f
 GAL	3	6	ahy9			0	Connecting Statement:	Paul reminds the Galatian believers that even Abraham received righteousness by faith and not by the law.
 GAL	3	6	f7sv		ἐλογίσθη αὐτῷ εἰς δικαιοσύνην	1	it was credited to him as righteousness	God saw Abraham’s faith in God, so then God considered Abraham righteous.
 GAL	3	7	i9x4	figs-abstractnouns	οἱ ἐκ πίστεως	1	those of faith	Alternate translation: “those who believe” (See: [[rc://en/ta/man/translate/figs-abstractnouns]])
-GAL	3	7	kq1h	figs-metaphor	οὗτοι υἱοί εἰσιν Ἀβραὰμ	1	children of Abraham	Since Abraham was saved by faith, Abraham's true children are those who are also saved by faith as he was.This phrase goes against the opponents who claimed that the Galatian believers mustbe circumcised and obey the law in order to be a genuine son of Abraham. (See: [[rc://en/ta/man/translate/figs-metaphor]])
+GAL	3	7	kq1h	figs-metaphor	οὗτοι υἱοί εἰσιν Ἀβραὰμ	1	children of Abraham	Since Abraham was saved by faith, Abraham’s true children are those who are also saved by faith as he was.This phrase goes against the opponents who claimed that the Galatian believers mustbe circumcised and obey the law in order to be a genuine son of Abraham. (See: [[rc://en/ta/man/translate/figs-metaphor]])
 GAL	3	8	vs1m	figs-personification	προϊδοῦσα δὲ ἡ Γραφὴ	1	foreseeing	Here, **the scripture** is a personification and is equivalent to saying “the Lord” or “God.” Alternate translation: “God predicted” or “the Lord saw ahead of time” (See: [[rc://en/ta/man/translate/figs-personification]])
 GAL	3	8	k9tp	figs-you	ἐν σοὶ	1	In you	The word **you** refers to Abraham and is singular. Alternate translation: “Because of you” or “Because of what you have done” or “Because I have blessed you” (See: [[rc://en/ta/man/translate/figs-you]])
 GAL	3	8	j83j		πάντα τὰ ἔθνη	1	all the nations	God was emphasizing that he was not favoring only the Jewish people, his chosen group. His plan of salvation was for both Jews and non-Jews.
@@ -117,8 +117,8 @@ GAL	3	18	c8fu	figs-metaphor	κληρονομία	1	inheritance	Receiving what Go
 GAL	3	19	kx2e	figs-rquestion	τί οὖν ὁ νόμος?	1	What, then, was the purpose of the law?	This can be translated as a statement. Alternate translation: “I will tell you what the purpose of the law is.” or “Let me tell you why God gave the law.” (See: [[rc://en/ta/man/translate/figs-rquestion]])
 GAL	3	19	uk9m	figs-activepassive	προσετέθη	1	It was added	This can be stated in active form. Alternate translation: “God added it” or “God added the law” (See: [[rc://en/ta/man/translate/figs-activepassive]])
 GAL	3	19	cf66	figs-activepassive	διαταγεὶς δι’ ἀγγέλων ἐν χειρὶ μεσίτου	1	The law was put into force through angels by a mediator	God used angels to give the law to Moses. Moses is referred here as a **mediator** between God and the people of Israel. This can be stated in active form. Alternate translation: “God issued the law with the help of angels, and a mediator put it into force” (See: [[rc://en/ta/man/translate/figs-activepassive]])
-GAL	3	19	bgi6		χειρὶ μεσίτου	1	a mediator	Alternate translation: “given through a middleman” 
-GAL	3	20	x9l1		ὁ δὲ μεσίτης ἑνὸς οὐκ ἔστιν, ὁ δὲ Θεὸς εἷς ἐστιν	1	Now a mediator implies more than one person, but God is one	God gave his promise to Abraham without a mediator, but he gave the law to Moses, who was a mediator between God and the people of Israel. 
+GAL	3	19	bgi6		χειρὶ μεσίτου	1	a mediator	Alternate translation: “given through a middleman”
+GAL	3	20	x9l1		ὁ δὲ μεσίτης ἑνὸς οὐκ ἔστιν, ὁ δὲ Θεὸς εἷς ἐστιν	1	Now a mediator implies more than one person, but God is one	God gave his promise to Abraham without a mediator, but he gave the law to Moses, who was a mediator between God and the people of Israel.
 GAL	3	21	wes3	figs-exclusive		0	General Information:	The word **us** in this section is inclusive and refers to all Christians. (See: [[rc://en/ta/man/translate/figs-exclusive]])
 GAL	3	21	e43u		κατὰ τῶν ἐπαγγελιῶν	1	against the promises	Alternate translation: “opposed to the promises” or “in conflict with the promises”
 GAL	3	21	iyg9		ἐν νόμου ἂν ἦν ἡ δικαιοσύνη	1	righteousness would certainly have come by the law	Alternate translation: “we could have become righteous by obeying that law”
@@ -132,9 +132,9 @@ GAL	3	27	v6n1		ὅσοι γὰρ εἰς Χριστὸν ἐβαπτίσθητε
 GAL	3	27	di9v	figs-metaphor	Χριστὸν ἐνεδύσασθε	1	have clothed yourselves with Christ	This is a metaphor that means they have been united to Christ and have put on his character of righteousness and virtue. (See: [[rc://en/ta/man/translate/figs-metaphor]])
 GAL	3	29	qp4z	figs-metaphor	κληρονόμοι	1	heirs	The people to whom God has made promises are spoken of as if they were to inherit property and wealth from a family member. (See: [[rc://en/ta/man/translate/figs-metaphor]])
 GAL	4	intro	h6gw			0		# Galatians 4 General Notes<br><br>## Structure and formatting<br><br>Some translations set each line of poetry farther to the right than the rest of the text to make it easier to read. The ULT does this with verse 27, which is quoted from the Old Testament.<br><br>## Special concepts in this chapter<br><br>### Sonship<br><br>Sonship is a complex issue. Scholars have many views on Israel’s sonship. Paul uses sonship to teach how being under the law differs from being free in Christ. Not all of Abraham’s physical descendants inherited God’s promises to him. Only his descendants through Isaac and Jacob inherited the promises. And God only adopts into his family those who follow Abraham spiritually through faith. They are children of God with an inheritance. Paul calls them “children of promise.” (See: [[rc://en/tw/dict/bible/kt/inherit]], [[rc://en/tw/dict/bible/kt/promise]], [[rc://en/tw/dict/bible/kt/spirit]] and [[rc://en/tw/dict/bible/kt/faith]] and [[rc://en/tw/dict/bible/kt/adoption]])<br><br>## Other possible translation difficulties in this chapter<br><br>### Abba, Father<br>“Abba” is an Aramaic word. In ancient Israel, people used it to informally refer to their fathers. Paul “transliterates” its sounds by writing them with Greek letters. (See: [[rc://en/ta/man/translate/translate-transliterate]])
-GAL	4	1	fr5u			0	Connecting Statement:	Paul continues to remind the Galatian believers that Christ came to redeem those who were under the law, and that he rescued them from their enslavement to the law and to sin and has made them God's children. 
+GAL	4	1	fr5u			0	Connecting Statement:	Paul continues to remind the Galatian believers that Christ came to redeem those who were under the law, and that he rescued them from their enslavement to the law and to sin and has made them God’s children.
 GAL	4	2	bd5a		ἐπιτρόπους	1	guardians	The word **guardians** refers to people with legal responsibility for the personal life of a child. Alternate translation: “people supervise the child”
-GAL	4	2	v5g9		οἰκονόμους	1	trustees	The word **stewards** refers to people who watch over the property and finances of the child. Alternate translation: “people manage the child's possessions”
+GAL	4	2	v5g9		οἰκονόμους	1	trustees	The word **stewards** refers to people who watch over the property and finances of the child. Alternate translation: “people manage the child’s possessions”
 GAL	4	3	d6v9	figs-inclusive	ἦμεν	1	General Information:	Here, **we** refers to all Christians, including Paul’s readers. (See: [[rc://en/ta/man/translate/figs-inclusive]])
 GAL	4	3	n21q	figs-metaphor	ὅτε ἦμεν νήπιοι	1	when we were children	Here **children** is a metaphor for the time before someone trusts in the Messiah. (See: [[rc://en/ta/man/translate/figs-metaphor]])
 GAL	4	3	u462		τὰ στοιχεῖα τοῦ κόσμου	1	the elemental principles of the world	This could refer to: (1) the laws, knowledge, or moral principles of the world (2) the spiritual beings, which some people thought control what happens on earth (3) the Jewish religion.
@@ -144,12 +144,12 @@ GAL	4	4	l5tf	guidelines-sonofgodprinciples	τὸν Υἱὸν	1	Son	This is an i
 GAL	4	4	ujfp		τὸ πλήρωμα τοῦ χρόνου	1		Here, **the fullness of time** shows that God was working his purposes throughout history. It emphasizes a time designated by God to deliver people from their helplessness and enslavement to the Law and to those forces that are opposed to God. Alternate translation: “at the proper time” or “at the designated time”
 GAL	4	5	v5cb	figs-metaphor	ἐξαγοράσῃ	1	redeem	Paul uses the metaphor of a person buying back lost property or buying the freedom of a slave as a picture of Jesus paying for his people’s sins by dying on the cross. (See: [[rc://en/ta/man/translate/figs-metaphor]])
 GAL	4	6	a274		ἐστε υἱοί	1	you are sons	Paul uses the word for male child here because the subject is inheritance. In his culture and that of his readers, inheritance passed most commonly, but not always, to male children. He was neither specifying nor excluding female children here.
-GAL	4	6	xhe6	guidelines-sonofgodprinciples	τοῦ υἱοῦ αὐτοῦ	1	his Son	This is an important title for Jesus, the Son of God. (See: [[rc://en/ta/man/translate/guidelines-sonofgodprinciples]]) The Holy Spirit is intimately linked to God's Son. The Spirit was the promise of the Son (Jn. 14) as well as of the Father. It is by the Spirit that Christ lives in our hearts.
+GAL	4	6	xhe6	guidelines-sonofgodprinciples	τοῦ υἱοῦ αὐτοῦ	1	his Son	This is an important title for Jesus, the Son of God. (See: [[rc://en/ta/man/translate/guidelines-sonofgodprinciples]]) The Holy Spirit is intimately linked to God’s Son. The Spirit was the promise of the Son (Jn. 14) as well as of the Father. It is by the Spirit that Christ lives in our hearts.
 GAL	4	6	nei3	figs-metonymy	εἰς τὰς καρδίας ἡμῶν	1	sent the Spirit of his Son into our hearts	The heart is metonym for the center and source of the whole inner life of a person. It is the source of thinking, feeling, and volition. Alternate translation: “to live in us” (See: [[rc://en/ta/man/translate/figs-metonymy]])
-GAL	4	6	s54r		κρᾶζον	1	who calls	The Spirit is the subject of the one **crying out**. Yet this also expresses the believer's attitude as well. it is important to avoid translating this verb in a way that would suggest either shouting or weeping. 
-GAL	4	6	eqx5		Ἀββά, ὁ Πατήρ	1	God has sent the Spirit of his Son into our hearts, who calls out, “Abba, Father.”	By calling out **Abba, Father** the Spirit assures us that we are God’s children and he loves us. **Abba** is an Aramaic word that was used by a child to address their father. 
+GAL	4	6	s54r		κρᾶζον	1	who calls	The Spirit is the subject of the one **crying out**. Yet this also expresses the believer’s attitude as well. it is important to avoid translating this verb in a way that would suggest either shouting or weeping.
+GAL	4	6	eqx5		Ἀββά, ὁ Πατήρ	1	God has sent the Spirit of his Son into our hearts, who calls out, “Abba, Father.”	By calling out **Abba, Father** the Spirit assures us that we are God’s children and he loves us. **Abba** is an Aramaic word that was used by a child to address their father.
 GAL	4	7	e7tc		υἱός	1	you are no longer a slave, but a son	Paul uses **son** here because the subject is inheritance. In his culture and that of his readers, inheritance passed most commonly, but not always, to male children. He was neither specifying nor excluding female children here.
-GAL	4	7	akb8	figs-you	εἶ 	1	you are no longer a slave…you are also an heir	Paul is addressing his readers as though they are one person, so **you** here is singular. (See: [[rc://en/ta/man/translate/figs-you]])
+GAL	4	7	akb8	figs-you	εἶ	1	you are no longer a slave…you are also an heir	Paul is addressing his readers as though they are one person, so **you** here is singular. (See: [[rc://en/ta/man/translate/figs-you]])
 GAL	4	7	d5hu	figs-metaphor	κληρονόμος	1	heir	The word **heir** refers to how believers inherit the promises God made to Abraham like a person inherits property and wealth from a family member. (See: [[rc://en/ta/man/translate/figs-metaphor]])
 GAL	4	8	ukf5			0	Connecting Statement:	Paul reminds the Galatian believers that they are again trying to live under God’s laws rather than living by faith.
 GAL	4	8	cj5i		τοῖς φύσει μὴ οὖσι θεοῖς	1	those who are	The phrase, **those, by nature, not being gods** refers to the beings which the Galatians served when they were pagans and were considered by them to be gods, but they were not really gods
@@ -178,7 +178,7 @@ GAL	4	25	u1cc		συνστοιχεῖ	1	she represents	Alternate translation: “
 GAL	4	25	ck7v	figs-metaphor	δουλεύει…μετὰ τῶν τέκνων αὐτῆς	1	she is in slavery with her children	Hagar is a slave and her children are slaves with her. Alternate translation: “Jerusalem, like Hagar, is a slave, and her children are slaves with her” (See: [[rc://en/ta/man/translate/figs-metaphor]])
 GAL	4	27	jql2		εὐφράνθητι	1	Rejoice	Alternate translation: “Be happy”
 GAL	4	28	ad75		ἀδελφοί	1	brothers	See how you translated this word in [Galatians 1:2](../01/02.md).
-GAL	4	28	ct63		ἐπαγγελίας τέκνα	1	children of promise	Here, **children of promise** could refer to: (1) Abraham's children (2) God's children. 
+GAL	4	28	ct63		ἐπαγγελίας τέκνα	1	children of promise	Here, **children of promise** could refer to: (1) Abraham’s children (2) God’s children.
 GAL	4	29	c9lf	figs-metaphor	κατὰ σάρκα	1	according to the flesh	This refers to how Abraham became Ishmael’s father by taking Hagar as a wife. Alternate translation: “by means of human action” or “the natural way” (See: [[rc://en/ta/man/translate/figs-metaphor]])
 GAL	4	29	gt1e		κατὰ Πνεῦμα	1	according to the Spirit	Here, **according to Spirit** means Isaac was born in a supernatural way, through the power of the Holy Spirit. Alternate translation: “because of the Spirit” or “because of the work of the Spirit”
 GAL	4	31	sy8u		ἀδελφοί	1	brothers	See how you translated this in [Galatians 1:2](../01/02.md).
@@ -192,19 +192,19 @@ GAL	5	2	lrsx		ἐὰν περιτέμνησθε	1		Alternate translation: “if
 GAL	5	2	vk9o		Χριστὸς ὑμᾶς οὐδὲν ὠφελήσει.	1		Paul means that if a person is circumcised in order to receive salvation, then all that Christ has done for them is for nothing. No one can be justified by faith in Christ and at the same time by their own efforts.
 GAL	5	3	h4q5		μαρτύρομαι δὲ	1	I testify	Alternate translation: “I declare” or “I serve as a witness” or “I tell you” or “I warn you”
 GAL	5	4	h4yu	figs-metaphor	κατηργήθητε ἀπὸ Χριστοῦ	1	You are cut off from Christ	Here **cut off** is a metaphor for separation from Christ. Alternate translation: “You have ended your relationship with Christ” or “You are no longer united with Christ” (See: [[rc://en/ta/man/translate/figs-metaphor]])
-GAL	5	4	ipf7		οἵτινες ἐν νόμῳ δικαιοῦσθε	1	you who would be justified by the law	The phrase **being justified by the law** describes the attempt or pursuit to be justified by the law. Alternate translation: “all of you who think you can be justified by doing the deeds required by the law” or “you who want to be justified by the law” 
+GAL	5	4	ipf7		οἵτινες ἐν νόμῳ δικαιοῦσθε	1	you who would be justified by the law	The phrase **being justified by the law** describes the attempt or pursuit to be justified by the law. Alternate translation: “all of you who think you can be justified by doing the deeds required by the law” or “you who want to be justified by the law”
 GAL	5	4	k6xe	figs-explicit	τῆς χάριτος ἐξεπέσατε	1	you no longer experience grace	Alternate translation: “you have turned your back on the grace of God” or “God will not be gracious to you” (See: [[rc://en/ta/man/translate/figs-explicit]])
 GAL	5	5	pdm1	figs-exclusive	ἡμεῖς	1	General Information:	Here, **we** refers to Paul and those who do not trust in the law, but in the Messiah. And exclusive form of **we** fits the context better in this case. (See: [[rc://en/ta/man/translate/figs-exclusive]])
 GAL	5	5	vvk6		Πνεύματι	1	For through the Spirit	Alternate translation: “by the power of the Spirit” or “by the help of the Spirit”
 GAL	5	5	qg9m		ἡμεῖς…ἐκ πίστεως ἐλπίδα δικαιοσύνης ἀπεκδεχόμεθα	1	by faith, we eagerly wait for the hope of righteousness	This could mean: (1) “we are waiting by faith for the hope of righteousness” (2) “we are waiting for the hope of righteousness that comes by faith”
 GAL	5	6	y2ww	figs-metonymy	οὔτε περιτομή…οὔτε ἀκροβυστία	1	neither circumcision nor uncircumcision	The words **circumcision** and **uncircumcision** refer to being a Jew or a non-Jew. Alternate translation: “neither being a Jew nor not being a Jew” (See: [[rc://en/ta/man/translate/figs-metonymy]])
 GAL	5	6	qp6b		τι ἰσχύει	1	means anything	Alternate translation: “makes no difference” or “is meaningless”
-GAL	5	7	jj48	figs-metaphor	ἐτρέχετε	1	You were running	Paul uses the metaphor of **running** to describe the spiritual progress the Galatian believers were making. Alternate translation: “You were making excellent progress" or "you were doing so well" (See: [[rc://en/ta/man/translate/figs-metaphor]])
-GAL	5	8	sx6u		πεισμονὴ	1	persuasion	Here, **persuasion** refers to the idea of getting a person to change what they believe and act differently. Alternate translation: "This teaching which persuaded you to stop trusting in the Messiah" or "This way of thinking"
-GAL	5	9	q926		μικρὰ ζύμη 	1		**A little leaven** describes the  teaching of circumcision, which threaten to ruin the entire lives of the Galatian believers.
-GAL	5	10	enp1		οὐδὲν ἄλλο φρονήσετε	1	you will take no other view	Alternate translation: “you will not believe anything different from what I am telling you” or "you will not think differently than what I believe"
+GAL	5	7	jj48	figs-metaphor	ἐτρέχετε	1	You were running	Paul uses the metaphor of **running** to describe the spiritual progress the Galatian believers were making. Alternate translation: “You were making excellent progress” or “you were doing so well” (See: [[rc://en/ta/man/translate/figs-metaphor]])
+GAL	5	8	sx6u		πεισμονὴ	1	persuasion	Here, **persuasion** refers to the idea of getting a person to change what they believe and act differently. Alternate translation: “This teaching which persuaded you to stop trusting in the Messiah” or “This way of thinking”
+GAL	5	9	q926		μικρὰ ζύμη	1		**A little leaven** describes the  teaching of circumcision, which threaten to ruin the entire lives of the Galatian believers.
+GAL	5	10	enp1		οὐδὲν ἄλλο φρονήσετε	1	you will take no other view	Alternate translation: “you will not believe anything different from what I am telling you” or “you will not think differently than what I believe”
 GAL	5	10	jc72		ταράσσων ὑμᾶς	1	is troubling you	Alternate translation: “is causing you to be uncertain about the truth” or “stirs up trouble among you”
-GAL	5	10	llh5		ὅστις ἐὰν ᾖ	1	whoever he is	This could mean: (1) Paul does not know the names of the people who are telling the Galatians that they need to obey the law of Moses (2) Paul does not want the Galatians to care about whether they are important or influential. 
+GAL	5	10	llh5		ὅστις ἐὰν ᾖ	1	whoever he is	This could mean: (1) Paul does not know the names of the people who are telling the Galatians that they need to obey the law of Moses (2) Paul does not want the Galatians to care about whether they are important or influential.
 GAL	5	11	d4mm	figs-rquestion	ἐγὼ δέ, ἀδελφοί, εἰ περιτομὴν ἔτι κηρύσσω, τί ἔτι διώκομαι?	1	Brothers, if I still proclaim circumcision, why am I still being persecuted?	Paul uses a rhetorical question to emphasize that people persecuting him demonstrate that he does not tell believers to be circumcized. (See: [[rc://en/ta/man/translate/figs-rquestion]])
 GAL	5	11	l7vt	figs-hypo	ἐγὼ…εἰ περιτομὴν ἔτι κηρύσσω	1		Paul is describing a situation that does not exist to emphasize the fact that people would not be persecuting him if he was not preaching that believers must be circumcized. (See: [[rc://en/ta/man/translate/figs-hypo]])
 GAL	5	11	btrv	figs-activepassive	τί ἔτι διώκομαι	1		This can be stated in active form. Alternate translation: “why are they still persecuting me” (See: [[rc://en/ta/man/translate/figs-activepassive]])
@@ -216,51 +216,51 @@ GAL	5	12	sfl2	figs-metaphor	ἀποκόψονται	1	castrate themselves	This c
 GAL	5	13	y1g7		γὰρ	1	For	Paul is giving the reason for his words in [Galatians 5:12](../05/12.md).
 GAL	5	13	ekb2	figs-metaphor	ὑμεῖς…ἐπ’ ἐλευθερίᾳ ἐκλήθητε	1	you were called to freedom	It is implied that Christ has set believers free from the old covenant. Here freedom from the old covenant is a metaphor for not being obligated to obey it. Alternate translation: “You were called to freedom from the old covenant” or “Christ has chosen you to not be obligated to the old covenant” (See: [[rc://en/ta/man/translate/figs-metaphor]])
 GAL	5	13	yp6r		ἀδελφοί	1	brothers	See how you translated this in [Galatians 1:2](../01/02.md).
-GAL	5	13	viv6	figs-explicit	ἀφορμὴν τῇ σαρκί	1	an opportunity for the sinful nature	The word *flesh** refers to the part of human nature that does not submit to God. This word sums up the impelling motive of the natural man, and is the moral bias of the man who is not ruled by the Holy Spirit. The relationship between  **opportunity** and **the flesh** can be stated more clearly. Alternate translation: “an opportunity for you to behave according to your sinful nature” or "an opportunity to follow the evil desires of your hearts" (See: [[rc://en/ta/man/translate/figs-explicit]])
+GAL	5	13	viv6	figs-explicit	ἀφορμὴν τῇ σαρκί	1	an opportunity for the sinful nature	The word *flesh** refers to the part of human nature that does not submit to God. This word sums up the impelling motive of the natural man, and is the moral bias of the man who is not ruled by the Holy Spirit. The relationship between  **opportunity** and **the flesh** can be stated more clearly. Alternate translation: “an opportunity for you to behave according to your sinful nature” or “an opportunity to follow the evil desires of your hearts” (See: [[rc://en/ta/man/translate/figs-explicit]])
 GAL	5	14	ct8i		ὁ…πᾶς νόμος ἐν ἑνὶ λόγῳ πεπλήρωται	1	the whole law is fulfilled in one command	This could mean: (1) “you can state the whole law in just one commandment” (2) “by obeying one commandment, you obey all the commandments”
 GAL	5	14	qt9c	figs-yousingular	ἀγαπήσεις τὸν πλησίον σου ὡς σεαυτόν	1	You must love your neighbor as yourself	The words **your** and **yourself** are singular. (See: [[rc://en/ta/man/translate/figs-yousingular]])
 GAL	5	16	yb58	figs-metaphor	Πνεύματι περιπατεῖτε	1	walk by the Spirit	Here, **walk** is a metaphor for living. Alternate translation: “conduct your life in the power of the Holy Spirit” or “live your life in dependence on the Spirit” (See: [[rc://en/ta/man/translate/figs-metaphor]])
-GAL	5	16	dyj7	figs-idiom	ἐπιθυμίαν σαρκὸς οὐ μὴ τελέσητε	1	you will not carry out the desires of the sinful nature	The phrase **you would certainly not fulfill the desires of the flesh**” is an idiom that means "to do what someone desires.” Alternate translation: “You will not do what your sinful nature desires” (See: [[rc://en/ta/man/translate/figs-idiom]])
-GAL	5	16	rl5s	figs-personification	ἐπιθυμίαν σαρκὸς	1	the desires of the sinful nature	The sinful nature is spoken of as if it were a person and wanted to sin. Alternate translation: “what you want to do because of your sinful nature” or “the things you want to do because you are sinful” (See: [[rc://en/ta/man/translate/figs-personification]]). See how you translated this **flesh** in [Galatians 5:13]. 
+GAL	5	16	dyj7	figs-idiom	ἐπιθυμίαν σαρκὸς οὐ μὴ τελέσητε	1	you will not carry out the desires of the sinful nature	The phrase **you would certainly not fulfill the desires of the flesh**” is an idiom that means “to do what someone desires.” Alternate translation: “You will not do what your sinful nature desires” (See: [[rc://en/ta/man/translate/figs-idiom]])
+GAL	5	16	rl5s	figs-personification	ἐπιθυμίαν σαρκὸς	1	the desires of the sinful nature	The sinful nature is spoken of as if it were a person and wanted to sin. Alternate translation: “what you want to do because of your sinful nature” or “the things you want to do because you are sinful” (See: [[rc://en/ta/man/translate/figs-personification]]). See how you translated this **flesh** in [Galatians 5:13].
 GAL	5	18	san8		οὐκ ἐστὲ ὑπὸ νόμον	1	not under the law	Alternate translation: “you are not obligated to obey the law of Moses”
-GAL	5	19	yf2a	figs-personification	τὰ ἔργα τῆς σαρκός	1	the works of the sinful nature	The word **flesh** is used as if it were a person. The abstract noun **works** can be translated with the verb “does.” Alternate translation: “what the sinful nature does” or "the deeds if we follow the sinful desires of our hearts" or "what people do because of their sinful nature." See how you translated **flesh** in [Galatians 5:13](../05/13.md) and [5:16](../05/16.md). 
+GAL	5	19	yf2a	figs-personification	τὰ ἔργα τῆς σαρκός	1	the works of the sinful nature	The word **flesh** is used as if it were a person. The abstract noun **works** can be translated with the verb “does.” Alternate translation: “what the sinful nature does” or “the deeds if we follow the sinful desires of our hearts” or “what people do because of their sinful nature.” See how you translated **flesh** in [Galatians 5:13](../05/13.md) and [5:16](../05/16.md).
 GAL	5	21	rs9b	figs-metaphor	κληρονομήσουσιν	1	inherit	The word **inherit** is used as a metaphor to refer to how believers will receive what God has promised believers like someone who inherits property and wealth from a family member. (See: [[rc://en/ta/man/translate/figs-metaphor]])
 GAL	5	22	hez3	figs-metaphor	ὁ δὲ καρπὸς τοῦ Πνεύματός	1	the fruit of the Spirit is love…faith	Here, **fruit** is a metaphor for “result” or “outcome.” Alternate translation: “But what the Spirit produces” or “But the Spirit makes” (See: [[rc://en/ta/man/translate/figs-metaphor]])
-GAL	5	24	l6ux	figs-metaphor	τὴν σάρκα ἐσταύρωσαν σὺν τοῖς παθήμασιν καὶ ταῖς ἐπιθυμίαις	1	have crucified the sinful nature with its passions and desires	Paul speaks of Christians who refuse to live according to their sinful nature as if it were a person and they have killed it on a cross. Alternate translation: “refuse to live according the sinful nature with its passions and desires, as if they killed it on a cross." See how you translated **flesh** in [Galatians 5:13](../05/13.md), [5:16](../05/16.md), and [5:19](../05/19.md). (See: [[rc://en/ta/man/translate/figs-metaphor]])
+GAL	5	24	l6ux	figs-metaphor	τὴν σάρκα ἐσταύρωσαν σὺν τοῖς παθήμασιν καὶ ταῖς ἐπιθυμίαις	1	have crucified the sinful nature with its passions and desires	Paul speaks of Christians who refuse to live according to their sinful nature as if it were a person and they have killed it on a cross. Alternate translation: “refuse to live according the sinful nature with its passions and desires, as if they killed it on a cross.” See how you translated **flesh** in [Galatians 5:13](../05/13.md), [5:16](../05/16.md), and [5:19](../05/19.md). (See: [[rc://en/ta/man/translate/figs-metaphor]])
 GAL	5	25	h9hd		εἰ ζῶμεν Πνεύματι	1	If we live by the Spirit	Alternate translation: “Since God’s Spirit has caused us to be alive”
-GAL	5	25	sq7b	figs-metaphor	Πνεύματι καὶ στοιχῶμεν	1	walk by the Spirit	Here, **walk** is a metaphor for how a person lives. Alternate translation: “then we should allow the Holy Spirit to guide how we live” or "let us follow the Holy Spirit in every part of our lives" (See: [[rc://en/ta/man/translate/figs-metaphor]])
+GAL	5	25	sq7b	figs-metaphor	Πνεύματι καὶ στοιχῶμεν	1	walk by the Spirit	Here, **walk** is a metaphor for how a person lives. Alternate translation: “then we should allow the Holy Spirit to guide how we live” or “let us follow the Holy Spirit in every part of our lives” (See: [[rc://en/ta/man/translate/figs-metaphor]])
 GAL	6	intro	bv8h			0		# Galatians 6 General Notes<br><br>## Structure and formatting<br><br>This chapter concludes Paul’s letter. His final words address some issues that do not seem to be connected to the rest of his letter.<br><br>### Brothers<br>Paul writes the words in this chapter to Christians. He calls them “brothers.” This refers to Paul’s Christian brothers and not his Jewish brothers.<br><br>## Special concepts in this chapter<br><br>### New Creation<br><br>People who are born again are a new creation in Christ. Christians have been given new life in Christ. They have a new nature in them after they come to faith in Christ. To Paul, this is more significant than a person’s ancestry. (See: [[rc://en/tw/dict/bible/kt/bornagain]] and [[rc://en/tw/dict/bible/kt/faith]])<br><br>## Other possible translation difficulties in this chapter<br><br>### Flesh<br><br>This is a complex issue. “Flesh” is contrasted with “spirit.” In this chapter, flesh is also used to refer to the physical body. (See: [[rc://en/tw/dict/bible/kt/flesh]] and [[rc://en/tw/dict/bible/kt/sin]] and [[rc://en/tw/dict/bible/kt/spirit]])
 GAL	6	1	x8zg			0	Connecting Statement:	Paul teaches believers how they should treat other believers and how God rewards someone who is faithful.
 GAL	6	1	ss7l		ἀδελφοί	1	Brothers	See how you translated **brothers** in [Galatians 1:2](../01/02.md), [3:15](../03/15.md), [4:12](../04/12.md), and [5:11](../05/11.md).
-GAL	6	1	vm8f		ἐὰν…ἄνθρωπος	1	if someone	Alternate translation: “if anyone among you” or "if one of you"
-GAL	6	1	vts8		ἐὰν καὶ προλημφθῇ ἄνθρωπος ἔν τινι παραπτώματι	1	if someone is caught in any trespass	This could mean: (1) a fellow believers catches the person committing a sin. Alternate translation: “if someone is discovered in an act of sin” (2) a sin overcomes a person so that they sin. Alternate translation: “if someone among you sins” or "if someone is led astray to sin"
-GAL	6	1	t4rm		ὑμεῖς, οἱ πνευματικοὶ	1	you who are spiritual	Alternate translation: “those of you who are guided by the Spirit” or “you who submit to the Spirit"
-GAL	6	1	hdj8		καταρτίζετε τὸν τοιοῦτον	1	restore him	Alternate translation: “exhort the person who sinned to return to a correct relationship with God” or "you should humbly help bring that person to the right path"
-GAL	6	1	tr5r		ἐν πνεύματι πραΰτητος	1	in a spirit of gentleness	This could refer to: (1) the person's attitude and disposition. Alternate translation: “with an attitude of gentleness” or “in a kind way" (2) the Holy Spirit who is characterized by gentleness is directing the one offering correction. Alternate translation: "through the Holy Spirit of gentleness" or "by following the Holy Spirit who is gentle"
+GAL	6	1	vm8f		ἐὰν…ἄνθρωπος	1	if someone	Alternate translation: “if anyone among you” or “if one of you”
+GAL	6	1	vts8		ἐὰν καὶ προλημφθῇ ἄνθρωπος ἔν τινι παραπτώματι	1	if someone is caught in any trespass	This could mean: (1) a fellow believers catches the person committing a sin. Alternate translation: “if someone is discovered in an act of sin” (2) a sin overcomes a person so that they sin. Alternate translation: “if someone among you sins” or “if someone is led astray to sin”
+GAL	6	1	t4rm		ὑμεῖς, οἱ πνευματικοὶ	1	you who are spiritual	Alternate translation: “those of you who are guided by the Spirit” or “you who submit to the Spirit”
+GAL	6	1	hdj8		καταρτίζετε τὸν τοιοῦτον	1	restore him	Alternate translation: “exhort the person who sinned to return to a correct relationship with God” or “you should humbly help bring that person to the right path”
+GAL	6	1	tr5r		ἐν πνεύματι πραΰτητος	1	in a spirit of gentleness	This could refer to: (1) the person’s attitude and disposition. Alternate translation: “with an attitude of gentleness” or “in a kind way” (2) the Holy Spirit who is characterized by gentleness is directing the one offering correction. Alternate translation: “through the Holy Spirit of gentleness” or “by following the Holy Spirit who is gentle”
 GAL	6	1	rrg9	figs-yousingular	σκοπῶν σεαυτόν	1	Be concerned about yourself	These words treat the Galatians as though they are all one person to emphasize that he is talking to each of them. Alternate translation: “Be concerned about yourselves” or “I say to each one of you, ‘Be careful for yourself’” (See: [[rc://en/ta/man/translate/figs-yousingular]])
 GAL	6	1	ljx6	figs-activepassive	μὴ καὶ σὺ πειρασθῇς	1	so you also may not be tempted	This can be stated in active form. Alternate translation: “so that you  are tempted and also sin” (See: [[rc://en/ta/man/translate/figs-activepassive]])
-GAL	6	2	m6jz		ἀναπληρώσετε τὸν νόμον τοῦ Χριστοῦ	1		Here, **the law of Christ** does not refer to a set of rules, but most likely to the Messiah's command to love one another in [John 13:34](1jn/13/34). It involves submission to the person of Jesus and not to a code or list of commandments. This is similar to Paul's statement that the law can be summarized by loving one another in [Galatians 5:14](../05/14.md). 
+GAL	6	2	m6jz		ἀναπληρώσετε τὸν νόμον τοῦ Χριστοῦ	1		Here, **the law of Christ** does not refer to a set of rules, but most likely to the Messiah’s command to love one another in [John 13:34](1jn/13/34). It involves submission to the person of Jesus and not to a code or list of commandments. This is similar to Paul’s statement that the law can be summarized by loving one another in [Galatians 5:14](../05/14.md).
 GAL	6	3	v6ts		εἰ γὰρ	1	For if	**For** could be connected to: (1) **carry one another’s burdens** ([Galatians 6:2](../06/02.md)) (2)  **lest you also might be tempted** ([Galatians 6:1](../06/01.md)) (3) *Let us not become conceited** ([Galatians 5:26](../05/26.md)).
 GAL	6	3	m4wk		εἶναί τι	1	he is something	Alternate translation: “he is better than others”
 GAL	6	3	zz1g		μηδὲν ὤν	1	he is nothing	Alternate translation: “he is not better than others”
-GAL	6	5	ee8v		τὸ ἴδιον φορτίον βαστάσει	1	each one will carry his own load	The could mean: (1) each person has their own responsibilities and tasks. Alternate translation: “each person must do the work that God has given him” or “each person is responsible for only his  work” (2) each person is responsible for their own weaknesses and sins. Alternate translation: "each person is responsible for their own weaknesses"
+GAL	6	5	ee8v		τὸ ἴδιον φορτίον βαστάσει	1	each one will carry his own load	The could mean: (1) each person has their own responsibilities and tasks. Alternate translation: “each person must do the work that God has given him” or “each person is responsible for only his  work” (2) each person is responsible for their own weaknesses and sins. Alternate translation: “each person is responsible for their own weaknesses”
 GAL	6	7	x5pi	figs-metaphor	ὃ γὰρ ἐὰν σπείρῃ ἄνθρωπος, τοῦτο καὶ θερίσει	1	for whatever a man plants, that he will also gather in	Here, **sow** represents doing things that end in some kind of result, and **reap** represents experiencing the results of what one has done. Alternate translation: “for just as a farmer gathers in the fruit of whatever kind of seeds he plants, so everyone experiences the results of whatever he does” (See: [[rc://en/ta/man/translate/figs-metaphor]])
 GAL	6	7	gii9	figs-gendernotations	ὃ γὰρ ἐὰν σπείρῃ ἄνθρωπος	1	whatever a man plants	Alternate translation: “whatever a person plants” or “whatever someone plants” (See: [[rc://en/ta/man/translate/figs-gendernotations]])
-GAL	6	8	lzz8	figs-metaphor	ὁ σπείρων εἰς τὴν σάρκα ἑαυτοῦ	1	plants seed to his own sinful nature	Here, **sowing** is a metaphor for doing deeds that will have consequences later. In this case, **sowing to his own flesh** refers to a person doing sinful actions because of his sinful nature. Alternate translation: “the person who continually does deeds following the evil desires of their heart” or “the person who does the things he wants to do because of his sinful nature” or "the person who does what pleases his sinful self" (See: [[rc://en/ta/man/translate/figs-metaphor]])
-GAL	6	8	dge9	figs-metaphor	θερίσει φθοράν	1	will gather in destruction	Here, **destruction** refers to God punishing the person as if the person were harvesting a crop. Alternate translation: “will receive punishment for what he did” or "he will harvest death" or "he will harvest punishment that is forever" (See: [[rc://en/ta/man/translate/figs-metaphor]])
-GAL	6	8	aqz2	figs-metaphor	ὁ δὲ σπείρων εἰς τὸ Πνεῦμα	1	plants seed to the Spirit	Here, **sowing** is a metaphor for doing deeds that will have consequences later. In this case, **sowing to the Spirit** refers to a person who does good actions because he is obeying and following God’s Spirit. Alternate translation: “the person who does the things God’s Spirit loves” or "the person who lives to please the Spirit" (See: [[rc://en/ta/man/translate/figs-metaphor]])
-GAL	6	8	k1p7		ἐκ τοῦ Πνεύματος θερίσει ζωὴν αἰώνιον	1	will gather in eternal life from the Spirit	Here, **eternal life** refers to God rewarding the person as if the person were harvesting a crop. Alternate translation: “will receive eternal life as a reward from God’s Spirit” or "he will harvest eternal life from the Holy Spirit"
-GAL	6	9	u77c		καιρῷ γὰρ ἰδίῳ	1	for at the right time	Alternate translation: "for at the proper time" or "when the right time arrives"
+GAL	6	8	lzz8	figs-metaphor	ὁ σπείρων εἰς τὴν σάρκα ἑαυτοῦ	1	plants seed to his own sinful nature	Here, **sowing** is a metaphor for doing deeds that will have consequences later. In this case, **sowing to his own flesh** refers to a person doing sinful actions because of his sinful nature. Alternate translation: “the person who continually does deeds following the evil desires of their heart” or “the person who does the things he wants to do because of his sinful nature” or “the person who does what pleases his sinful self” (See: [[rc://en/ta/man/translate/figs-metaphor]])
+GAL	6	8	dge9	figs-metaphor	θερίσει φθοράν	1	will gather in destruction	Here, **destruction** refers to God punishing the person as if the person were harvesting a crop. Alternate translation: “will receive punishment for what he did” or “he will harvest death” or “he will harvest punishment that is forever” (See: [[rc://en/ta/man/translate/figs-metaphor]])
+GAL	6	8	aqz2	figs-metaphor	ὁ δὲ σπείρων εἰς τὸ Πνεῦμα	1	plants seed to the Spirit	Here, **sowing** is a metaphor for doing deeds that will have consequences later. In this case, **sowing to the Spirit** refers to a person who does good actions because he is obeying and following God’s Spirit. Alternate translation: “the person who does the things God’s Spirit loves” or “the person who lives to please the Spirit” (See: [[rc://en/ta/man/translate/figs-metaphor]])
+GAL	6	8	k1p7		ἐκ τοῦ Πνεύματος θερίσει ζωὴν αἰώνιον	1	will gather in eternal life from the Spirit	Here, **eternal life** refers to God rewarding the person as if the person were harvesting a crop. Alternate translation: “will receive eternal life as a reward from God’s Spirit” or “he will harvest eternal life from the Holy Spirit”
+GAL	6	9	u77c		καιρῷ γὰρ ἰδίῳ	1	for at the right time	Alternate translation: “for at the proper time” or “when the right time arrives”
 GAL	6	10	ax66		ἄρα οὖν	1	So then	Alternate translation: “As a result of this” or “Because of this”
 GAL	6	10	jz9i		τοὺς οἰκείους τῆς πίστεως	1	those who belong to the household of faith	Alternate translation: “those who are members of God’s family through faith in Christ”
 GAL	6	11	i7ap			0	Connecting Statement:	As Paul closes this letter, he gives one more reminder that the law does not save and that they should remember the cross of Christ.
 GAL	6	11	d6rk		τῇ ἐμῇ χειρί	1	with my own hand	This could mean: (1) Paul had someone write most of this letter as Paul told him what to write, but Paul himself wrote this last part of the letter (2) Paul wrote the whole letter himself.
 GAL	6	12	kmd7		εὐπροσωπῆσαι ἐν σαρκί	1	make a good impression	Alternate translation: “others will think well of them” or “others will think that they are good people”
-GAL	6	12	r5p1		ἐν σαρκί	1	in the flesh	Here, **in the flesh** refers to their desire to circumcise the Galatian believers. Alternate translation: "outwardly" or "by the way their bodies appear"
+GAL	6	12	r5p1		ἐν σαρκί	1	in the flesh	Here, **in the flesh** refers to their desire to circumcise the Galatian believers. Alternate translation: “outwardly” or “by the way their bodies appear”
 GAL	6	12	jd4x	figs-metonymy	τῷ σταυρῷ	1	the cross	Here, **for the cross** represents what Christ did for us when he died on the cross. Alternate translation: “the work Jesus did on the cross” (See: [[rc://en/ta/man/translate/figs-metonymy]])
 GAL	6	14	v2qs	figs-ellipsis	κἀγὼ κόσμῳ	1	I to the world	The words **has been crucified** are understood from the previous phrase. This means  that the natural world has stopped having any claims or influence on Paul. Alternate translation: “and I have been crucified to the world” (See: [[rc://en/ta/man/translate/figs-ellipsis]])
-GAL	6	15	n6n7		καινὴ κτίσις	1	a new creation	Here, **a new creation** refers to the whole process of conversion when someone trusts in the Messiah and the Holy Spirit gives that person new life. 
+GAL	6	15	n6n7		καινὴ κτίσις	1	a new creation	Here, **a new creation** refers to the whole process of conversion when someone trusts in the Messiah and the Holy Spirit gives that person new life.
 GAL	6	16	b4al		τὸν Ἰσραὴλ τοῦ Θεοῦ	1	peace and mercy be upon them, even upon the Israel of God	This could refer to: (1) believers in general are the Israel of God (2) Jewish believers are the Israel of God (3) the Jews in general are the Israel of God
-GAL	6	17	cz8a		κόπους μοι	1	trouble me	This means Paul does not want the Galatian believers to doubt his authority or continue to cause him trouble by following teachers who demand them to become circumcised. 
+GAL	6	17	cz8a		κόπους μοι	1	trouble me	This means Paul does not want the Galatian believers to doubt his authority or continue to cause him trouble by following teachers who demand them to become circumcised.
 GAL	6	17	j729		ἐγὼ γὰρ τὰ στίγματα τοῦ Ἰησοῦ ἐν τῷ σώματί μου βαστάζω	1	for I carry on my body the marks of Jesus	Here, **the marks** were scars from people who beat and whipped Paul because they did not like him teaching about Jesus. Alternate translation: “for the scars on my body show that I serve Jesus”
 GAL	6	18	pk25		ἀδελφοί	1	brothers	See how you translated this in [Galatians 1:2](../01/02.md).

en_tn_61-1PE.tsv

@@ -1,20 +1,20 @@
 Book	Chapter	Verse	ID	SupportReference	OrigQuote	Occurrence	GLQuote	OccurrenceNote
-1PE	front	intro	c1uv			0		# Introduction to 1 Peter<br><br>## Part 1: General Introduction<br><br>### Outline of 1 Peter<br><br>1. Introduction (1:1-2)<br>1. Praise for God’s salvation of the believers (1:3-2:10)<br>1. Christian living (2:11-4:11)<br>1. Encouragement to persevere when suffering (4:12-5:11)<br>1. Closing (5:12-14)<br><br><br>### Who wrote the Book of 1 Peter?<br><br>The Book of 1 Peter was written by the Apostle Peter. He wrote the letter to Gentile Christians scattered throughout Asia Minor.<br><br>### What is the Book of 1 Peter about?<br><br>Peter wrote this letter to help encourage and testify to "the true grace of God” so that the Gentile believers would stand firm "in it" (5:12).<br><br>He encouraged Christians to continue obeying God even when they are suffering. He told them to do this because Jesus will return soon. Peter also gave instructions about Christians submitting to persons in authority.<br><br>### How should the title of this book be translated?<br><br>Translators may choose to call this book by its traditional title “1 Peter” or “First Peter.” Or they may choose a clearer title, such as “The First Letter from Peter” or “The First Letter Peter Wrote.” (See: [[rc://en/ta/man/translate/translate-names]])<br><br>## Part 2: Important Religious and Cultural Concepts<br><br>### How were Christians treated in Rome?<br><br>Peter probably was in Rome when he wrote this letter. He gave Rome the symbolic name of “Babylon” (5:13). It appears that when Peter wrote this letter, Romans were badly persecuting Christians.<br><br>## Part 3: Important Translation Issues<br><br>### Singular and plural “you”<br><br>In this book, the word “I” refers to Peter, except for two places: [1 Peter 1:16](../01/16.md) and [1 Peter 2:6](../02/06.md). The word “you” is always plural and refers to Peter’s audience. (See: [[rc://en/ta/man/translate/figs-you]])<br><br>### What are the major issues in the text of the Book of 1 Peter?<br><br>“You made your souls pure by obedience to the truth. This was for the purpose of sincere brotherly love; so love one another earnestly from the heart” (1:22). The ULT, UST, and most other modern versions read this way. Some older versions read, “You made your souls pure by obedience to the truth through the Spirit for the purpose of sincere brotherly love, so love one another earnestly from the heart.”<br><br>If a translation of the Bible exists in the general region, translators should consider using the reading found in those versions. If not, translators are advised to follow the modern reading.<br><br>(See: [[rc://en/ta/man/translate/translate-textvariants]])
+1PE	front	intro	c1uv			0		# Introduction to 1 Peter<br><br>## Part 1: General Introduction<br><br>### Outline of 1 Peter<br><br>1. Introduction (1:1-2)<br>1. Praise for God’s salvation of the believers (1:3-2:10)<br>1. Christian living (2:11-4:11)<br>1. Encouragement to persevere when suffering (4:12-5:11)<br>1. Closing (5:12-14)<br><br><br>### Who wrote the Book of 1 Peter?<br><br>The Book of 1 Peter was written by the Apostle Peter. He wrote the letter to Gentile Christians scattered throughout Asia Minor.<br><br>### What is the Book of 1 Peter about?<br><br>Peter wrote this letter to help encourage and testify to “the true grace of God” so that the Gentile believers would stand firm “in it” (5:12).<br><br>He encouraged Christians to continue obeying God even when they are suffering. He told them to do this because Jesus will return soon. Peter also gave instructions about Christians submitting to persons in authority.<br><br>### How should the title of this book be translated?<br><br>Translators may choose to call this book by its traditional title “1 Peter” or “First Peter.” Or they may choose a clearer title, such as “The First Letter from Peter” or “The First Letter Peter Wrote.” (See: [[rc://en/ta/man/translate/translate-names]])<br><br>## Part 2: Important Religious and Cultural Concepts<br><br>### How were Christians treated in Rome?<br><br>Peter probably was in Rome when he wrote this letter. He gave Rome the symbolic name of “Babylon” (5:13). It appears that when Peter wrote this letter, Romans were badly persecuting Christians.<br><br>## Part 3: Important Translation Issues<br><br>### Singular and plural “you”<br><br>In this book, the word “I” refers to Peter, except for two places: [1 Peter 1:16](../01/16.md) and [1 Peter 2:6](../02/06.md). The word “you” is always plural and refers to Peter’s audience. (See: [[rc://en/ta/man/translate/figs-you]])<br><br>### What are the major issues in the text of the Book of 1 Peter?<br><br>“You made your souls pure by obedience to the truth. This was for the purpose of sincere brotherly love; so love one another earnestly from the heart” (1:22). The ULT, UST, and most other modern versions read this way. Some older versions read, “You made your souls pure by obedience to the truth through the Spirit for the purpose of sincere brotherly love, so love one another earnestly from the heart.”<br><br>If a translation of the Bible exists in the general region, translators should consider using the reading found in those versions. If not, translators are advised to follow the modern reading.<br><br>(See: [[rc://en/ta/man/translate/translate-textvariants]])
 1PE	1	intro	ql4i			0		# 1 Peter 1 General Notes<br><br>## Structure and formatting<br><br>Peter formally introduces this letter in verses 1-2. Writers often began letters in this way in the ancient Near East.<br><br>Some translations set each line of poetry farther to the right than the rest of the text to make it easier to read. The ULT does this with the poetry that is quoted from the Old Testament in 1:24-25.<br><br>## Special concepts in this chapter<br><br>### What God reveals<br><br>When Jesus comes again, everyone will see how good God’s people were to have faith in Jesus. Then God’s people will see how gracious God has been to them, and all people will praise both God and his people.<br><br>### Holiness<br><br>God wants his people to be holy because God is holy (1:15). (See: [[rc://en/tw/dict/bible/kt/holy]])<br><br>### Eternity<br><br>Peter tells Christians to live for things that will last forever and not to live for the things of this world, which will end. (See: [[rc://en/tw/dict/bible/kt/eternity]])<br><br>## Other possible translation difficulties in this chapter<br><br>### Paradox<br><br>A paradox is a true statement that appears to describe something impossible. Peter writes that his readers are glad and sad at the same time ([1 Peter 1:6](../01/06.md)). He can say this because they are sad because they are suffering, but they are glad because they know that God will save them “in the last time” ([1 Peter 1:5](../01/05.md))
 1PE	1	1	g6b4			0	General Information:	Peter identifies himself as the writer and identifies and greets the believers to whom he is writing.
 1PE	1	1	u3zc	figs-metaphor	ἐκλεκτοῖς παρεπιδήμοις διασπορᾶς	1	to the elect foreigners of the dispersion	Peter speaks of his readers as people who live as **exiles**since they are far from their homes in many different countries because of **the dispersion**. (See: [[rc://en/ta/man/translate/figs-metaphor]])
-1PE	1	1	cf7b		ἐκλεκτοῖς παρεπιδήμοις	1	to the elect foreigners	Peter wrote this letter **to the elect exiles**. God has chosen them according to his own foreknowledge. Alternate translation: “to the chosen foreigners” or “the ones whom God the Father has chosen.”
-1PE	1	1	qkl8		 Πόντου, Γαλατίας, Καππαδοκίας, Ἀσίας, καὶ Βιθυνίας	1	Cappadocia … Bithynia	Peter mentions, **Pontus, Galatia, Cappadocia, Asia, and Bithynia**, which were Roman provinces located in what is now the country of Turkey.
+1PE	1	1	cf7b		ἐκλεκτοῖς παρεπιδήμοις	1	to the elect foreigners	Peter wrote this letter **to the elect exiles**. God has chosen them according to his own foreknowledge. Alternate translation: “to the chosen foreigners” or “the ones whom God the Father has chosen”
+1PE	1	1	qkl8		Πόντου, Γαλατίας, Καππαδοκίας, Ἀσίας, καὶ Βιθυνίας	1	Cappadocia … Bithynia	Peter mentions, **Pontus, Galatia, Cappadocia, Asia, and Bithynia**, which were Roman provinces located in what is now the country of Turkey.
 1PE	1	2	ba1h	figs-abstractnouns	πρόγνωσιν Θεοῦ Πατρός	1	the foreknowledge of God the Father	You can translate the abstract noun **foreknowledge** with a verbal phrase. This phrase could mean: (1) God had determined what would happen ahead of time. Alternate translation: “what God the Father decided previously” or (2) God knew what would happen ahead of time. Alternate translation: “what God the Father knew beforehand” (See: [[rc://en/ta/man/translate/figs-abstractnouns]])
-1PE	1	2	i9kf	figs-metonymy	αἵματος Ἰησοῦ Χριστοῦ	1	of the blood of Jesus Christ	Here the **blood** refers to the death of Jesus. This phrase could mean (1) they are members of God's people by the blood of Jesus Christ or (2) Jesus Christ's blood helps them become more holy through how they obey him (See: [[rc://en/ta/man/translate/figs-metonymy]])
+1PE	1	2	i9kf	figs-metonymy	αἵματος Ἰησοῦ Χριστοῦ	1	of the blood of Jesus Christ	Here the **blood** refers to the death of Jesus. This phrase could mean (1) they are members of God’s people by the blood of Jesus Christ or (2) Jesus Christ’s blood helps them become more holy through how they obey him (See: [[rc://en/ta/man/translate/figs-metonymy]])
 1PE	1	2	rwkk	figs-metaphor	ῥαντισμὸν αἵματος Ἰησοῦ Χριστοῦ	1	the sprinkling of the blood of Jesus Christ	Just as Moses sprinkled **blood** on the people of Israel to symbolize their covenant with God, believers are in covenant with God because of Jesus’ death. (See: [[rc://en/ta/man/translate/figs-metaphor]])
-1PE	1	2	en3g	translate-blessing	χάρις ὑμῖν καὶ εἰρήνη πληθυνθείη	1		After introducing the senders and recipients of the letter, Peter gives a blessing. Use a form that people would recognize as a blessing in your language. Alternate translation: “May God give you grace and peace.” (See: [[rc://en/ta/man/translate/translate-blessing]])
-1PE	1	2	rcmt	figs-abstractnouns	χάρις ὑμῖν καὶ εἰρήνη πληθυνθείη	1		If the abstract nouns **grace** and **peace** would be misunderstood in your language, you could express the idea behind them with adjectives such as “gracious” and “peaceful." Alternate translation: “May God our Father and our Lord Jesus Christ be gracious to you and make you peaceful” (See: [[rc://en/ta/man/translate/figs-abstractnouns]])
+1PE	1	2	en3g	translate-blessing	χάρις ὑμῖν καὶ εἰρήνη πληθυνθείη	1		After introducing the senders and recipients of the letter, Peter gives a blessing. Use a form that people would recognize as a blessing in your language. Alternate translation: “May God give you grace and peace” (See: [[rc://en/ta/man/translate/translate-blessing]])
+1PE	1	2	rcmt	figs-abstractnouns	χάρις ὑμῖν καὶ εἰρήνη πληθυνθείη	1		If the abstract nouns **grace** and **peace** would be misunderstood in your language, you could express the idea behind them with adjectives such as “gracious” and “peaceful.” Alternate translation: “May God our Father and our Lord Jesus Christ be gracious to you and make you peaceful” (See: [[rc://en/ta/man/translate/figs-abstractnouns]])
 1PE	1	2	z7df	figs-abstractnouns	χάρις ὑμῖν καὶ εἰρήνη πληθυνθείη	1	May grace be to you, and may your peace increase	This passage speaks of **grace** as if it were an object that believers could possess, and of **peace** as if it were something that could increase in amount. Of course, grace is in reality the kind way God acts toward believers, and peace is how believers live in safety and joy with God. (See: [[rc://en/ta/man/translate/figs-abstractnouns]])
 1PE	1	3	y6aq			0	General Information:	Peter begins to talk about the believers’ salvation and faith.
-1PE	1	3	jpsm		εὐλογητὸς	1		Alternate translation: "Let us give thanks" or "Let us praise"
+1PE	1	3	jpsm		εὐλογητὸς	1		Alternate translation: “Let us give thanks” or “Let us praise”
 1PE	1	3	cyf6	figs-exclusive	ἡμῶν…ἡμᾶς	1	our … us	The words **our** and **us** refer to Peter and those to whom he is writing. (See: [[rc://en/ta/man/translate/figs-exclusive]])
-1PE	1	3	ekuk	figs-abstractnouns	τὸ πολὺ αὐτοῦ ἔλεος	1		If the abstract noun **mercy** would be misunderstood in your language, you could express the idea behind it with an adjective such as “kind." (See: [[rc://en/ta/man/translate/figs-abstractnouns]])
+1PE	1	3	ekuk	figs-abstractnouns	τὸ πολὺ αὐτοῦ ἔλεος	1		If the abstract noun **mercy** would be misunderstood in your language, you could express the idea behind it with an adjective such as “kind.” (See: [[rc://en/ta/man/translate/figs-abstractnouns]])
 1PE	1	3	c92y		ἀναγεννήσας ἡμᾶς	1	he has given us new birth	Alternate translation: “he has caused us to be born again”
 1PE	1	4	b2zy	figs-abstractnouns	εἰς κληρονομίαν ἄφθαρτον, καὶ ἀμίαντον, καὶ ἀμάραντον	1	for an imperishable and undefiled and unfading inheritance	You can translate **inheritance** using a verb. Alternate translation: “which we confidently expect that God the Father is keeping as a gift for us” (See: [[rc://en/ta/man/translate/figs-abstractnouns]])
 1PE	1	4	cy1g	figs-metaphor	κληρονομίαν	1	an … inheritance	Receiving what God has promised believers is spoken of as if it were inheriting property and wealth from a family member. (See: [[rc://en/ta/man/translate/figs-metaphor]])
@@ -156,13 +156,13 @@ Book	Chapter	Verse	ID	SupportReference	OrigQuote	Occurrence	GLQuote	OccurrenceNo
 1PE	3	1	wp5p	figs-metonymy	τινες ἀπειθοῦσιν τῷ λόγῳ	1	some are disobedient to the word	Here, **the word** refers to the gospel message. To disobey means that they do not believe. See how you translated a similar phrase in [1 Peter 2:8](../02/08.md). Alternate translation: “some men do not believe the message about Jesus” (See: [[rc://en/ta/man/translate/figs-metonymy]])
 1PE	3	1	bs56	figs-idiom	κερδηθήσονται	1	they will be won	This means that the unbelieving husbands will become believers. Alternate translation: “they will be persuaded to believe in Christ” (See: [[rc://en/ta/man/translate/figs-idiom]])
 1PE	3	1	kbis	figs-activepassive	κερδηθήσονται	1	they will be won	You can state this in active form. Alternate translation: “they will become believers” (See: [[rc://en/ta/man/translate/figs-activepassive]])
-1PE	3	1	qp4q	figs-ellipsis	ἄνευ λόγου	1	without a word	“without the wife saying a word.” Here, **a word** refers to anything the wife might speak about Jesus. (See: [[rc://en/ta/man/translate/figs-ellipsis]])
+1PE	3	1	qp4q	figs-ellipsis	ἄνευ λόγου	1	without a word	Here, **a word** refers to anything the wife might speak about Jesus. Alternate translation: “without the wife saying a word” (See: [[rc://en/ta/man/translate/figs-ellipsis]])
 1PE	3	2	zft4	figs-abstractnouns	ἐποπτεύσαντες τὴν ἐν φόβῳ ἁγνὴν ἀναστροφὴν ὑμῶν	1	having seen your pure behavior with respect	The abstract noun **behavior** can be translated with a verb. Alternate translation: “having seen that you behave sincerely and respectfully” (See: [[rc://en/ta/man/translate/figs-abstractnouns]])
 1PE	3	2	ng3s		τὴν ἐν φόβῳ ἁγνὴν ἀναστροφὴν ὑμῶν	1	your pure behavior with respect	This could mean: (1) This refers to their sincere behavior toward them and the way that they honor them. (2) This refers to their pure behavior toward them and the way that they honor God.
 1PE	3	3	p1bg			0	Connecting Statement:	Peter continues speaking to women who are wives.
 1PE	3	4	l2yq	figs-metonymy	ὁ κρυπτὸς τῆς καρδίας ἄνθρωπος	1	the inner person of the heart	Here the words **inner man** and **heart** refer to the person. (See: [[rc://en/ta/man/translate/figs-metonymy]])
 1PE	3	4	x6us	figs-doublet	ὁ κρυπτὸς τῆς καρδίας ἄνθρωπος	1	the inner man of the heart	Here the words **inner man** and **heart** both refer to the inward character and personality of a person. Alternate translation: “what you really are on the inside” (See: [[rc://en/ta/man/translate/figs-doublet]])
-1PE	3	4	gbw9		τοῦ πραέως καὶ ἡσυχίου πνεύματος	1	of a gentle and quiet spirit	“of a gentle and peaceful attitude.” Here the word **quiet** means “peaceful” or “calm.” The word **spirit** refers to a person’s attitude or temperament.
+1PE	3	4	gbw9		τοῦ πραέως καὶ ἡσυχίου πνεύματος	1	of a gentle and quiet spirit	Here the word **quiet** means “peaceful” or “calm.” Alternate translation: “of a gentle and peaceful attitude” The word **spirit** refers to a person’s attitude or temperament.
 1PE	3	4	j5bu	figs-metaphor	ὅ ἐστιν ἐνώπιον τοῦ Θεοῦ πολυτελές	1	which is precious before God	Peter speaks of God’s opinion of a person as if that person were standing directly in front of him. Alternate translation: “which God considers to be precious” (See: [[rc://en/ta/man/translate/figs-metaphor]])
 1PE	3	6	j1tp		κύριον, αὐτὸν καλοῦσα	1	called him lord	saying that he was her lord, that is, her master
 1PE	3	6	t3xl	figs-metaphor	ἧς ἐγενήθητε τέκνα	1	whose children you have become	Peter says that believing women who act as Sarah acted can be thought of as if they were her actual **children**. (See: [[rc://en/ta/man/translate/figs-metaphor]])
@@ -214,14 +214,14 @@ Book	Chapter	Verse	ID	SupportReference	OrigQuote	Occurrence	GLQuote	OccurrenceNo
 1PE	3	20	s7qm	figs-metonymy	ἀπεξεδέχετο ἡ τοῦ Θεοῦ	1	the patience of God	The word **patience** is a metonym for God himself. Alternate translation: “God himself” (See: [[rc://en/ta/man/translate/figs-metonymy]])
 1PE	3	20	qxah	figs-personification	ὅτε ἀπεξεδέχετο ἡ τοῦ Θεοῦ μακροθυμία	1	when the patience of God was waiting	Peter writes of God’s patience as if it is a person. Alternate translation: “when God was waiting patiently” (See: [[rc://en/ta/man/translate/figs-personification]])
 1PE	3	20	c6mi	figs-activepassive	ἐν ἡμέραις Νῶε, κατασκευαζομένης κιβωτοῦ	1	in the days of Noah, while an ark was being constructed	You can state this in active form. Alternate translation: “during the time of Noah, when he was building an ark” (See: [[rc://en/ta/man/translate/figs-activepassive]])
-1PE	3	21	jti3		δι’ ἀναστάσεως Ἰησοῦ Χριστοῦ	1	through the resurrection of Jesus Christ	“because of the resurrection of Jesus Christ.” This phrase completes the thought, “This is a symbol of the baptism that saves you now.”
+1PE	3	21	jti3		δι’ ἀναστάσεως Ἰησοῦ Χριστοῦ	1	through the resurrection of Jesus Christ	This phrase completes the thought, “This is a symbol of the baptism that saves you now.” Alternate translation: “because of the resurrection of Jesus Christ”
 1PE	3	22	g4qh	figs-metonymy	ὅς ἐστιν ἐν δεξιᾷ Θεοῦ	1	who is at the right hand of God	To be at the **right hand of God** is a symbol that God has given Jesus greatest honor and authority over all others. Alternate translation: “who is beside God in the place of honor and authority” (See: [[rc://en/ta/man/translate/figs-metonymy]])
 1PE	3	22	f6jq		ὑποταγέντων αὐτῷ	1	after … had been subjected to him	“when … had submitted to Jesus Christ”
 1PE	4	intro	zh5n			0		# 1 Peter 4 General Notes<br><br>## Structure and formatting<br><br>Some translations set each line of poetry farther to the right than the rest of the text to make it easier to read. The ULT does this with the poetry that is quoted from the Old Testament in 4:18.<br><br>## Special concepts in this chapter<br><br>### Ungodly Gentiles<br><br>This passage uses the term “Gentiles” to refer to all ungodly people who are not Jews. It does not include Gentiles who have become Christians. “Sensuality, passion, drunkenness, carousings, wild parties, and disgusting acts of idolatry” were actions that characterized or typified the ungodly Gentiles. (See: [[rc://en/tw/dict/bible/kt/godly]])<br><br>### Martyrdom<br><br>It is apparent that Peter is speaking to many Christians who are experiencing great persecution and are facing death for their beliefs.<br><br>## Other possible translation difficulties in this chapter<br><br>### “Let it” and “Let none” and “Let him” and “Let those”<br><br>Peter uses these phrases to tell his readers what he wants them to do. They are like commands because he wants his readers to obey. But it is as if he is telling one person what he wants other people to do.
 1PE	4	1	b8d4			0	Connecting Statement:	Peter continues to teach the believers about Christian living. He begins by giving a conclusion to his thoughts from the previous chapter about Christ’s sufferings.
 1PE	4	1	ess6		σαρκὶ	1	in the flesh	“in his body”
 1PE	4	1	p2rv	figs-metaphor	ὑμεῖς τὴν αὐτὴν ἔννοιαν ὁπλίσασθε	1	arm yourselves with the same intention	The phrase **arm yourselves** makes readers think of soldiers who get their weapons ready for battle. It also pictures **the same intention** as a weapon or perhaps as a piece of armor. Here this metaphor means that believers should be determined in their mind to suffer as Jesus did. Alternate translation: “prepare yourselves with the same thoughts that Christ had” (See: [[rc://en/ta/man/translate/figs-metaphor]])
-1PE	4	1	vjw2		σαρκὶ	1	in the flesh	Here “flesh” means “body.” Alternate translation: “in his body” or “while here on earth”
+1PE	4	1	vjw2		σαρκὶ	1	in the flesh	Here **flesh** refers to the “body.” Alternate translation: “in his body” or “while here on earth”
 1PE	4	1	d66g		πέπαυται ἁμαρτίας	1	has ceased from sin	“has stopped sinning”
 1PE	4	2	gbb6		ἀνθρώπων ἐπιθυμίαις	1	for the desires of men	for the things that sinful people normally desire
 1PE	4	3	rp5p		κώμοις, πότοις	1	carousing, drunken parties	These terms refer to activities in which people gather to drink alcohol excessively and behave in a shameful manner.
@@ -253,11 +253,11 @@ Book	Chapter	Verse	ID	SupportReference	OrigQuote	Occurrence	GLQuote	OccurrenceNo
 1PE	4	14	i1kq	figs-parallelism	τὸ τῆς δόξης καὶ τὸ τοῦ Θεοῦ Πνεῦμα	1	the Spirit of glory and of God	Both of these refer to the Holy Spirit. Alternate translation: “the Spirit of glory, who is the Spirit of God” or “the glorious Spirit of God” (See: [[rc://en/ta/man/translate/figs-parallelism]])
 1PE	4	14	nx6p		ἐφ’ ὑμᾶς ἀναπαύεται	1	is resting on you	is staying with you
 1PE	4	15	nr6n		ἀλλοτριεπίσκοπος	1	a meddler	This refers to a person who gets involved with the affairs of others without having a right to do so.
-1PE	4	16	xm8z		ἐν τῷ ὀνόματι τούτῳ	1	in this name	“because he bears the name Christian” or “because people have recognized him as a Christian.” The words **this name** refer to the word “Christian.”
+1PE	4	16	xm8z		ἐν τῷ ὀνόματι τούτῳ	1	in this name	The words **this name** refer to the word “Christian.” Alternate translation: “because he bears the name Christian” or “because people have recognized him as a Christian”
 1PE	4	17	x9np	figs-metaphor	τοῦ οἴκου τοῦ Θεοῦ	1	the household of God	This phrase refers to believers, whom Peter speaks of as God’s family. (See: [[rc://en/ta/man/translate/figs-metaphor]])
-1PE	4	17	c8ke	figs-rquestion	εἰ δὲ πρῶτον ἀφ’ ἡμῶν, τί τὸ τέλος τῶν ἀπειθούντων τῷ τοῦ Θεοῦ εὐαγγελίῳ?	1	but if first with us, what will be the end of those disobeying the gospel of God?	Peter use this question to emphasize that God’s judgment will be more severe for people who reject the gospel than for believers. Alternate translation: “If it begins with us, the outcome for those who do not obey God’s gospel will be much worse.” (See: [[rc://en/ta/man/translate/figs-rquestion]])
+1PE	4	17	c8ke	figs-rquestion	εἰ δὲ πρῶτον ἀφ’ ἡμῶν, τί τὸ τέλος τῶν ἀπειθούντων τῷ τοῦ Θεοῦ εὐαγγελίῳ?	1	but if first with us, what will be the end of those disobeying the gospel of God?	Peter use this question to emphasize that God’s judgment will be more severe for people who reject the gospel than for believers. Alternate translation: “If it begins with us, the outcome for those who do not obey God’s gospel will be much worse” (See: [[rc://en/ta/man/translate/figs-rquestion]])
 1PE	4	17	z9zc		τί τὸ τέλος τῶν ἀπειθούντων	1	what will be the end of those disobeying	“what will happen to those who disobey”
-1PE	4	17	l3db		τῶν ἀπειθούντων τῷ τοῦ Θεοῦ εὐαγγελίῳ	1	of those disobeying the gospel of God	“of those who do not believe God’s gospel.” Here the word **disobeying** means they do not believe.
+1PE	4	17	l3db		τῶν ἀπειθούντων τῷ τοῦ Θεοῦ εὐαγγελίῳ	1	of those disobeying the gospel of God	Here the word **disobeying** means they do not believe. Alternate translation: “of those who do not believe God’s gospel”
 1PE	4	18	t762	figs-activepassive	εἰ ὁ δίκαιος μόλις σῴζεται	1	If with difficulty the righteous are being saved	Here the word **saved** refers to final salvation when Christ returns. You can state this in active form. Alternate translation: “If the righteous person experiences many difficulties before God saves him” (See: [[rc://en/ta/man/translate/figs-activepassive]])
 1PE	4	18	w8ke	figs-rquestion	ὁ δίκαιος…ὁ ἀσεβὴς καὶ ἁμαρτωλὸς ποῦ φανεῖται?	1	the righteous … where will the ungodly and the sinner appear?	Peter use this question to emphasize that sinners will suffer much more than believers do. Alternate translation: “the righteous man … the outcome will be much worse for the ungodly and the sinner.” (See: [[rc://en/ta/man/translate/figs-rquestion]])
 1PE	4	18	ms54		ὁ ἀσεβὴς καὶ ἁμαρτωλὸς ποῦ φανεῖται	1	where will the ungodly and the sinner appear	“what will happen to the ungodly and the sinner”
@@ -279,7 +279,7 @@ Book	Chapter	Verse	ID	SupportReference	OrigQuote	Occurrence	GLQuote	OccurrenceNo
 1PE	5	5	x6c2		ὁμοίως	1	In the same way	This refers back to the way the elders were to submit to the Chief Shepherd as Peter described in [1 Peter 5:1](../05/01.md) through [1 Peter 5:4](../05/04.md).
 1PE	5	5	uh4n		πάντες	1	all of you	This refers to all believers, not just the younger men.
 1PE	5	5	r6s6	figs-metaphor	τὴν ταπεινοφροσύνην ἐγκομβώσασθε	1	clothe yourselves with humility	Peter speaks of having the moral quality of **humility** as putting on a piece of clothing. Alternate translation: “act humbly toward each other” or “act with humility” (See: [[rc://en/ta/man/translate/figs-metaphor]])
-1PE	5	6	bie6	figs-metonymy	ὑπὸ τὴν κραταιὰν χεῖρα τοῦ Θεοῦ	1	under the mighty hand of God	Here the word **hand** refers to God’s power to save the humble and punish the proud. Alternate translation: “under God’s great power” or “before God, realizing that he has great power,” (See: [[rc://en/ta/man/translate/figs-metonymy]])
+1PE	5	6	bie6	figs-metonymy	ὑπὸ τὴν κραταιὰν χεῖρα τοῦ Θεοῦ	1	under the mighty hand of God	Here the word **hand** refers to God’s power to save the humble and punish the proud. Alternate translation: “under God’s great power” or “before God, realizing that he has great power” (See: [[rc://en/ta/man/translate/figs-metonymy]])
 1PE	5	7	c1uu	figs-metaphor	πᾶσαν τὴν μέριμναν ὑμῶν ἐπιρίψαντες ἐπ’ αὐτόν	1	having cast all your anxiety on him	Peter speaks of **anxiety** as if it were a heavy burden that a person places on God, rather than carrying it himself. Alternate translation: “trusting him with everything that worries you” or “letting him take care of all the things that trouble you” (See: [[rc://en/ta/man/translate/figs-metaphor]])
 1PE	5	8	k9nt	figs-idiom	νήψατε	1	Be sober	Here the word **sober** refers to mental clarity and alertness. See how you translated this in [1 Peter 1:13](../01/13.md). Alternate translation: “Control your thoughts” or “Be careful about what you think” (See: [[rc://en/ta/man/translate/figs-idiom]])
 1PE	5	8	tl7i	figs-simile	διάβολος, ὡς λέων ὠρυόμενος περιπατεῖ, ζητῶν τινα καταπιεῖν	1	the devil, is walking around like a roaring lion, seeking someone to devour	Peter compares the **devil** to a **roaring lion**. Just as a hungry lion completely devours its prey, the devil is **seeking** to completely destroy the faith of believers. (See: [[rc://en/ta/man/translate/figs-simile]])
@@ -293,7 +293,7 @@ Book	Chapter	Verse	ID	SupportReference	OrigQuote	Occurrence	GLQuote	OccurrenceNo
 1PE	5	10	qf2h		καταρτίσει	1	will perfect	“make perfect” or “restore” or “make well again”
 1PE	5	10	j2nt	figs-metaphor	σθενώσει, θεμελιώσει	1	strengthen, and establish you	These two expressions have similar meanings, that is, that God will enable the believers to trust in him and to obey him regardless of any suffering they may experience. (See: [[rc://en/ta/man/translate/figs-metaphor]])
 1PE	5	12	an6q		διὰ Σιλουανοῦ, ὑμῖν…δι’ ὀλίγων ἔγραψα	1	Through Silvanus … I wrote to you briefly	Silvanus wrote the words that Peter told him to write in the letter.
-1PE	5	12	g1t6	figs-metonymy	ταύτην εἶναι ἀληθῆ χάριν τοῦ Θεοῦ	1	this is the true grace of God	This refers back to what Paul has written. Here the word **grace** refers to the gospel message, which tells of the kind things that God has done for believers. Alternate translation: “I have written about the true grace of God” or “the gospel message I have written is God's grace to you” (See: [[rc://en/ta/man/translate/figs-metonymy]])
+1PE	5	12	g1t6	figs-metonymy	ταύτην εἶναι ἀληθῆ χάριν τοῦ Θεοῦ	1	this is the true grace of God	This refers back to what Paul has written. Here the word **grace** refers to the gospel message, which tells of the kind things that God has done for believers. Alternate translation: “I have written about the true grace of God” or “the gospel message I have written is God’s grace to you” (See: [[rc://en/ta/man/translate/figs-metonymy]])
 1PE	5	12	nm72	figs-metaphor	εἰς ἣν στῆτε	1	Stand in it	The word **it** refers to “the true grace of God.” Being strongly committed to this grace is spoken of as standing firmly in one place, refusing to move. Alternate translation: “Remain strongly committed to it” (See: [[rc://en/ta/man/translate/figs-metaphor]])
 1PE	5	13	muq7	writing-symlanguage	ἡ ἐν Βαβυλῶνι	1	She who is in Babylon	Here, **she** probably refers to the group of believers who live in **Babylon**. Here, **Babylon** could mean: (1) This is a symbol for the city of Rome. (2) This is a symbol for anywhere that Christians are suffering. (3) This is a literal reference to the city of Babylon. It most likely refers to the city of Rome. (See: [[rc://en/ta/man/translate/writing-symlanguage]])
 1PE	5	13	rpf5	figs-activepassive	συνεκλεκτὴ	1	chosen together with you	You can state this in active form. Alternate translation: “whom God has chosen as he has chosen you” (See: [[rc://en/ta/man/translate/figs-activepassive]])