Edit 'en_tn_44-JHN.tsv' using 'tc-create-app'

en_tn_44-JHN.tsv

@@ -1433,7 +1433,7 @@ JHN	10	23	hw7y	translate-names	Σολομῶνος	1	porch	**Solomon** is the na
 JHN	10	23	cs2b	translate-unknown	στοᾷ	1	porch	A **porch** was a structure with a roof; it had at least one wall missing and was attached to the side of a building. See how you translated this word in [5:2](../05/02.md). (See: [[rc://en/ta/man/translate/translate-unknown]])
 JHN	10	24	m8ja	figs-synecdoche	οἱ Ἰουδαῖοι	1	Then the Jews surrounded him	Here, **the Jews** refers to the Jewish leaders. See how you translated this term in [1:19](../01/19.md). (See: [[rc://en/ta/man/translate/figs-synecdoche]])
 JHN	10	24	nk9t	figs-idiom	τὴν ψυχὴν ἡμῶν αἴρεις	1	hold us doubting	Here, **taking away our life** is an idiom that means to keep people in suspense by not telling them something. If this might confuse your readers, you could use an equivalent idiom or use plain language. Alternate translation: “will you keep us from knowing for sure?” (See: [[rc://en/ta/man/translate/figs-idiom]])
-JHN	10	25	cb95	figs-explicit	τὰ ἔργα	1		Here, **works** could refer to: (1) the miracles that Jesus did. Alternate translation: “The miracles” (2) Jesus’ miracles and teaching. Alternate translation: “The miracles and teaching” See how you translated this in [5:36](../05/36.md). (See: [[rc://en/ta/man/translate/figs-explicit]])
+JHN	10	25	cb95	figs-explicit	τὰ ἔργα	1		Here, **works** could refer to: (1) the miracles that Jesus did. Alternate translation: “The miracles” (2) Jesus’ miracles and teaching. Alternate translation: “The miracles and teaching” See how you translated **works** in [5:36](../05/36.md). (See: [[rc://en/ta/man/translate/figs-explicit]])
 JHN	10	25	e7zh	figs-metonymy	ἐν τῷ ὀνόματι τοῦ Πατρός μου	1	in the name of my Father	Here, **name** could mean: (1) Jesus performed miracles by means of God’s authority. Alternate translation: “through my Father’s authority” (2) Jesus performed miracles as God’s representative. Alternate translation: “as my Father’s representative” (See: [[rc://en/ta/man/translate/figs-metonymy]])
 JHN	10	25	bqz1	guidelines-sonofgodprinciples	τοῦ Πατρός μου	1		**Father** is an important title for God. (See: [[rc://en/ta/man/translate/guidelines-sonofgodprinciples]])
 JHN	10	25	n34x	figs-personification	ταῦτα μαρτυρεῖ περὶ ἐμοῦ	1	these testify concerning me	Jesus speaks figuratively of his **works** as though they were a person who could testify and offer proof in a court of law. If this might be confusing for your readers, you could express this meaning in a non-figurative way. Alternate translation: “these offer proof concerning me” (See: [[rc://en/ta/man/translate/figs-personification]])
@@ -1452,7 +1452,7 @@ JHN	10	32	uvdo	figs-explicit	πολλὰ ἔργα καλὰ…αὐτῶν ἔ
 JHN	10	32	kttb		ἐκ τοῦ Πατρός	1		This phrase could refer to: (1) the source of the **good works**. Alternate translation: “originating from the Father” (2) the one who enabled the **good works**. Alternate translation: “given to me by the Father”
 JHN	10	32	t5q8	guidelines-sonofgodprinciples	τοῦ Πατρός	1	Jesus answered them, “I have shown you many good works from the Father	**Father** is an important title for God. (See: [[rc://en/ta/man/translate/guidelines-sonofgodprinciples]])
 JHN	10	32	tx8h	figs-irony	διὰ ποῖον αὐτῶν ἔργον, ἐμὲ λιθάζετε	1	For which of those works are you stoning me?	Here Jesus is using irony. Jesus knows the Jewish leaders do not want to stone him because he has done **good works**. If this might confuse your readers, you could express the meaning plainly. Alternate translation: “Your certainly are not stoning me because of those works” (See: [[rc://en/ta/man/translate/figs-irony]])
-JHN	10	33	bq1l	figs-synecdoche	ἀπεκρίθησαν αὐτῷ οἱ Ἰουδαῖοι	1	The Jews answered him	See how you translated this in [verse 31](../10/31.md). Alternate translation: “The Jewish authorities answered him” (See: [[rc://en/ta/man/translate/figs-synecdoche]])
+JHN	10	33	bq1l	figs-synecdoche	ἀπεκρίθησαν αὐτῷ οἱ Ἰουδαῖοι	1	The Jews answered him	See how you translated this phrase in [verse 31](../10/31.md). Alternate translation: “The Jewish authorities answered him” (See: [[rc://en/ta/man/translate/figs-synecdoche]])
 JHN	10	33	khfg	figs-abstractnouns	περὶ βλασφημίας	1		If your language does not use an abstract noun for the idea of **blasphemy**, you could express the same idea in another way. Alternate translation: “because you are blaspheming” (See: [[rc://en/ta/man/translate/figs-abstractnouns]])
 JHN	10	33	w0v8	figs-explicit	βλασφημίας	1		Here, the **Jews** use the word **blasphemy** with its technical sense, which refers to a human being claiming to be God. This is what the Jewish leaders felt Jesus was doing in [verse 30](../10/30.md). Here, **blasphemy** does not have a general sense of “insult.” See the discussion of this term in the General Notes for this chapter. Alternate translation: “committing the crime of blasphemy” (See: [[rc://en/ta/man/translate/figs-explicit]])
 JHN	10	33	h4kp		ποιεῖς σεαυτὸν Θεόν	1	making yourself God	This phrase means to claim to be God. It does not mean to try to make oneself into God or become God. Alternate translation: “saying that you are God”
@@ -1482,10 +1482,10 @@ JHN	10	38	t8uf	figs-idiom	ἐν ἐμοὶ ὁ Πατὴρ, κἀγὼ ἐν τ
 JHN	10	38	n8ue	figs-doublet	ἐν ἐμοὶ ὁ Πατὴρ, κἀγὼ ἐν τῷ Πατρί	1	the Father is in me and that I am in the Father	These two phrases mean basically the same thing. The repetition is used to emphasize that the truth of what Jesus is saying. If your language does not use repetition in this way, you could combine these phrases. Alternate translation: “my Father and I are completely joined together as one” (See: [[rc://en/ta/man/translate/figs-doublet]])
 JHN	10	39	eqh1	figs-metonymy	ἐξῆλθεν ἐκ τῆς χειρὸς αὐτῶν	1	went away out of their hand	Here, John used the word **hand** figuratively to refer to the custody or possession of the Jewish leaders. If this might confuse your readers, you could express the meaning plainly. Alternate translation: “he escaped from them” (See: [[rc://en/ta/man/translate/figs-metonymy]])
 JHN	10	40	b41s	figs-explicit	πέραν τοῦ Ἰορδάνου	1	beyond the Jordan	Here,** beyond the Jordan** refers to the region of Judea that is on the east side of the **Jordan** River, which is the side opposite from Jerusalem. See how you translated this expression in [1:28](../01/28.md). Alternate translation: “on the side of the Jordan River opposite from Jerusalem” (See: [[rc://en/ta/man/translate/figs-explicit]])
-JHN	10	40	t8mj	figs-explicit	Ἰωάννης	1		Here, **John** refers to Jesus’ cousin, often referred to as “John the Baptist.” (See: [[rc://en/tw/dict/bible/names/johnthebaptist]]) It does not refer to the apostle John, who wrote this Gospel. See how you translated this in [1:26](../01/26.md). Alternate translation: “John the Baptist” or “John the Immerser” (See: [[rc://en/ta/man/translate/figs-explicit]])
+JHN	10	40	t8mj	figs-explicit	Ἰωάννης	1		Here, **John** refers to Jesus’ cousin, often referred to as “John the Baptist.” (See: [[rc://en/tw/dict/bible/names/johnthebaptist]]) It does not refer to the apostle John, who wrote this Gospel. See how you translated **John** in [1:26](../01/26.md). Alternate translation: “John the Baptist” or “John the Immerser” (See: [[rc://en/ta/man/translate/figs-explicit]])
 JHN	10	40	wztl	figs-explicit	ἦν Ἰωάννης τὸ πρῶτον βαπτίζων	1		Here, **first** refers to the beginning of John’s ministry. It does not mean that **John** was the **first** person to baptize people in that location. If this might confuse your readers, you could express the meaning explicitly. Alternate translation: “John was baptizing during the first days of his ministry” (See: [[rc://en/ta/man/translate/figs-explicit]])
 JHN	10	40	f5dx	figs-explicit	ἔμεινεν ἐκεῖ	1	he stayed there	Jesus remained on the east side of **Jordan** for a short period of time. If your language requires a length of time for **stay**, you can use a general expression. Alternate translation: “Jesus stayed there for several days” (See: [[rc://en/ta/man/translate/figs-explicit]])
-JHN	10	41	yfin		σημεῖον	1		See how you translated this term in [2:11](../02/11.md). See also the discussion of signs in Part 3 of the General Introduction to the Gospel of John. Alternate translation: “significant miracle”
+JHN	10	41	yfin		σημεῖον	1		See how you translated **sign** in [2:11](../02/11.md). See also the discussion of signs in Part 3 of the General Introduction to the Gospel of John. Alternate translation: “significant miracle”
 JHN	10	41	gd31	writing-pronouns	τούτου	1		Here, **this one** refers to Jesus. If it would be helpful in your language, you could state this explicitly. Alternate translation: “this man, Jesus” (See: [[rc://en/ta/man/translate/writing-pronouns]])
 JHN	11	intro	tks5			0		# John 11 General Notes<br><br>## Structure and Formatting<br><br>1. Jesus returns to Judea (11:1–16)<br>2. Jesus’ seventh sign: Jesus makes Lazarus become alive again (11:17–46)<br>3. The Jewish leaders plan to kill Jesus (11:47–57)<br><br>## Special Concepts in this Chapter<br><br>### Ancient Jewish burial customs<br><br>According to the burial customs of that time, a dead person’s family would wrap the dead body with many strips of linen cloth and place it on a table inside a tomb. The tomb was either a cave or a room cut out of the side a large rock. According to Jewish tradition, the body was left to decompose in the tomb for one year. Then the family would place the bones in a stone box. If your readers would be unfamiliar with these burial customs, then you may need to provide explanations in your translation or in a note for [verses 38–44](../11/38.md).<br><br>### Passover<br><br>After Jesus made Lazarus become alive again, the Jewish leaders were determined to kill Jesus, so he started traveling secretly from place to place. The Pharisees knew that he would come to Jerusalem for the Passover festival because God had commanded all Jewish men to celebrate the Passover in Jerusalem. Thus they planned to catch him and kill him during Passover ([11:55–57](../11/55.md)). (See: [[rc://en/tw/dict/bible/kt/passover]])<br><br>## Important Figures of Speech in this Chapter<br><br>### “One man dies for the people”<br><br>In the law of Moses, God commanded the priests to kill animals so that God would forgive the people’s sins. In this chapter, the high priest Caiaphas says, “It is better for you that one man dies for the people than that the whole nation perishes” ([11:50](../11/50.md)). He said this because he loved his “place” and “nation” ([11:48](../11/48.md)) more than he loved the God who had made Lazarus become alive again. He wanted Jesus to die so that the Romans would not destroy the temple and Jerusalem. However, God wanted Jesus to die so that he could forgive all of his people’s sins.<br><br>### “The Jews”<br><br>This term is used in three different ways in this chapter. Unlike in other parts of John’s Gospel, it is used here primarily to refer to the Jewish people who were living in Judea, especially Judean friends and relatives of Lazarus. Some of these Judeans believed in Jesus and others opposed him ([11:36–37](../11/36.md)). The term is also used specifically at least once in this chapter to refer to the Jewish leaders who opposed Jesus and were trying to kill him ([11:8](../11/08.md) and possibly [11:54](../11/54.md)). Finally, the term is used in [11:55](../11/55.md) to refer to the Jewish people in general. The translator may wish to use the terms “Judeans,” “Jewish authorities,” and “Jewish people” to clarify these distinctions.<br><br>### Hypothetical situation<br><br>When Martha and Mary said, “If you had been here, my brother would not have died,” they were speaking of a situation that could have happened but did not happen ([11:21](../11/21.md), [32](../11/32.md)). Jesus had not come, and their brother did die.
 JHN	11	1	fsf7	writing-background		0	General Information:	[Verses 1–2](../11/01.md) provide background information about **Lazarus** and his sisters. Use the natural form in your language for expressing background information. (See: [[rc://en/ta/man/translate/writing-background]])