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en_tn_44-JHN.tsv

@@ -1350,7 +1350,7 @@ JHN	9	41	ch0y	figs-quotesinquotes	λέγετε, ὅτι βλέπομεν	1		If t
 JHN	10	intro	e8mb			0		# John 10 General Notes<br><br>## Structure and Formatting<br><br>1. Jesus tells the Parable of the Sheep Pen (10:1–6)<br>2. Jesus says he is the gate of the sheep pen (10:7–10)<br>3. Jesus says he is the Good Shepherd (10:11–18)<br>4. The Jewish leaders disagree about who Jesus is (10:19–21)<br>5. Jesus says he is God at the Festival of Dedication (10:22–42)<br><br>## Special Concepts in this Chapter<br><br>### Blasphemy<br><br>Blasphemy is when a person claims that he is God or claims that God has told him to speak when God has not told him to speak. The law of Moses commanded the Israelites to kill blasphemers by throwing stones at them until they died. When Jesus said, “I and the Father are one,” the Jews thought he was blaspheming, so they picked up stones to kill him. (See: [[rc://en/tw/dict/bible/kt/blasphemy]] and [[rc://en/tw/dict/bible/kt/lawofmoses]])<br><br>## Important Figures of Speech in this Chapter<br><br>### Parables<br><br>Parables were short stories that Jesus told so that people who wanted to believe in him could easily understand the lesson he was trying to teach them. People who did not want to believe in him would not be able to understand the message ([10:1–6](../10/01.md)).<br><br>### Sheep<br><br>Jesus spoke metaphorically of people as sheep because sheep do not see well, do not think well, often walk away from those who care for them, and cannot defend themselves when other animals attack them. God’s people are similar to sheep in that they also are weak and do foolish things like rebelling against God. (See: [[rc://en/tw/dict/bible/other/sheep]])<br><br>### Sheep pen<br><br>A sheep pen was a space with a stone wall around it in which shepherds would keep their sheep for periods of time, such as over night. There were large sheep pens in which multiple flocks were kept, and also smaller sheep pens for a single flock. Once they were inside the sheep pen, the sheep could not run away, and animals and thieves could not easily get inside to kill or steal them. In [10:1–5](../10/01.md), Jesus uses the sheep pen as a metaphor for the people of Israel. Out of the “sheep pen” of the Jewish people, Jesus calls his first “sheep.”<br><br>### Laying down and taking up life<br><br>Jesus speaks of his life as if it were a physical object that he could: (1) lay down on the ground, which is a metaphor for dying, or (2) pick up again, which is a metaphor for becoming alive again.
 JHN	10	1	gzd8	figs-parables		0	General Information:	In [verses 1–5](../10/01.md), Jesus speaks a parable, which he then uses for teaching purposes in [verses 7–18](../10/07.md). Here, the “shepherd” is a metaphor for Jesus and “sheep” is a metaphor for people. “His own sheep” are the people who follow Jesus, and the **thief**, **robber**, and “strangers” are the Jewish leaders, including the Pharisees, who try to deceive the people. Since Jesus does not explain the meaning of this parable here, you should not explain the metaphors within the parable itself. (See: [[rc://en/ta/man/translate/figs-parables]])
 JHN	10	1	ab9x			0	Connecting Statement:	In [verses 1–21](../10/01.md), Jesus continues to speak to the Pharisees whom he was speaking with at the end of the last chapter. This section continues the story which began in [9:35](../09/35.md).
-JHN	10	1	i3tj	figs-doublet	ἀμὴν, ἀμὴν, λέγω ὑμῖν	1	Truly, truly	Jesus uses this phrase to emphasize the truth of the statement that follows. See how you translated this is in [1:51](../01/51.md). (See: [[rc://en/ta/man/translate/figs-doublet]])
+JHN	10	1	i3tj	figs-doublet	ἀμὴν, ἀμὴν, λέγω ὑμῖν	1	Truly, truly	Jesus uses this phrase to emphasize the truth of the statement that follows. See how you translated this phrase in [1:51](../01/51.md). (See: [[rc://en/ta/man/translate/figs-doublet]])
 JHN	10	1	xq1f	translate-unknown	αὐλὴν τῶν προβάτων	1	sheep pen	A **sheep pen** is an enclosed or fenced area where a shepherd keeps his sheep. See the discussion of this term in the General Notes for this chapter. If your readers would not be familiar with this way of protecting livestock, you could use a general expression for a roofless space surrounded by walls or a fence. Alternate translation: “the walled area for protecting the sheep” or “the place where sheep are kept” (See: [[rc://en/ta/man/translate/translate-unknown]])
 JHN	10	1	zz7x	figs-explicit	κλέπτης…καὶ λῃστής	1	a thief and a robber	The words translated **thief** and **robber** describe two different kinds of criminals. A **thief** is a person who steals by stealth, but a **robber** is a person who steals by force or violence. For this reason, you may want to use “or” instead of **and** between these two terms. Alternate translation: “a thief or a robber” (See: [[rc://en/ta/man/translate/figs-explicit]])
 JHN	10	2	ib4y	figs-possession	ποιμήν…τῶν προβάτων	1		Jesus is using **of** to describe a **shepherd** who takes care of **the sheep**. If this is not clear in your language, you could express the meaning explicitly. Alternate translation: “the shepherd who cares for the sheep” or “the shepherd in charge of the sheep” (See: [[rc://en/ta/man/translate/figs-possession]])
@@ -1364,7 +1364,7 @@ JHN	10	5	z8dm	grammar-collectivenouns	τῶν ἀλλοτρίων τὴν φων
 JHN	10	6	u3nw	figs-parables	ταύτην τὴν παροιμίαν	1	this parable	This **parable** is an illustration from the work of shepherds that uses metaphors. See the discussion of parables in the General Notes for this chapter. Alternate translation: “this analogy” (See: [[rc://en/ta/man/translate/figs-parables]])
 JHN	10	6	i3ot	writing-pronouns	αὐτοῖς	1	this parable	In this verse, **them**, **those ones**, and **they** refer to the Pharisees, whom Jesus was speaking with in [9:40–41](../09/40.md). If it would be more natural in your language, you could state this explicitly, as the UST does. (See: [[rc://en/ta/man/translate/writing-pronouns]])
 JHN	10	7	q3na			0	Connecting Statement:	In [verses 7–18](../10/07.md), Jesus uses ideas from the parable he told in [verses 1–5](../10/01.md) in order to teach about himself, those who believe in him, and those who deceive the people.
-JHN	10	7	q4hs	figs-doublet	ἀμὴν, ἀμὴν, λέγω ὑμῖν	1	Truly, truly	Jesus uses this phrase to emphasize the truth of the statement that follows. See how you translated this is in [1:51](../01/51.md). (See: [[rc://en/ta/man/translate/figs-doublet]])
+JHN	10	7	q4hs	figs-doublet	ἀμὴν, ἀμὴν, λέγω ὑμῖν	1	Truly, truly	Jesus uses this phrase to emphasize the truth of the statement that follows. See how you translated this phrase in [1:51](../01/51.md). (See: [[rc://en/ta/man/translate/figs-doublet]])
 JHN	10	7	nj4k	figs-metaphor	ἐγώ εἰμι ἡ θύρα τῶν προβάτων	1	I am the gate	Here Jesus uses the word **gate** differently than he did in [verse 1–2](../10/01.md). Here, Jesus uses **gate** figuratively to say that he provides access into heaven, where God dwells. If this might confuse your readers, you could use a simile. Alternate translation: “I am like the gate” (See: [[rc://en/ta/man/translate/figs-metaphor]])
 JHN	10	7	wk8s	figs-possession	ἐγώ εἰμι ἡ θύρα τῶν προβάτων	1		Jesus is using **of** to describe himself as a **gate** that is for **the sheep** to use. If this is not clear in your language, you could use a different expression. Alternate translation: “I am the gate for the sheep” (See: [[rc://en/ta/man/translate/figs-possession]])
 JHN	10	7	posn	figs-metaphor	τῶν προβάτων	1	I am the gate of the sheep	Here, Jesus uses **sheep** figuratively to refer to people who believe in him. If this might confuse your readers, you could use a simile. Alternate translation: “of those who follow me like sheep” (See: [[rc://en/ta/man/translate/figs-metaphor]])
@@ -1397,7 +1397,7 @@ JHN	10	12	ue4m	figs-metaphor	τὰ πρόβατα…τὰ πρόβατα	1	aband
 JHN	10	12	j3rc	grammar-connect-time-sequential	ὁ λύκος ἁρπάζει αὐτὰ καὶ σκορπίζει	1		This clause describes two events. The first event causes the second event. When **the wolf** attacks and **seizes** a sheep, the other sheep scatter. If it would be helpful to your readers, you could show this relationship by using a fuller phrase. Alternate translation: “the wolf seizes a sheep, and the rest of the sheep scatter” (See: [[rc://en/ta/man/translate/grammar-connect-time-sequential]])
 JHN	10	13	ra00	figs-activepassive	μισθωτός	1		See how you translated a similar phrase in the previous verse. (See: [[rc://en/ta/man/translate/figs-activepassive]])
 JHN	10	13	szr8	figs-metaphor	οὐ μέλει αὐτῷ περὶ τῶν προβάτων	1	does not care for the sheep	Jesus compares a **hired man** who abandons **the sheep** to the Jewish leaders and teachers who do not care for God’s people. See how you translated **sheep** in the [verse 8](../10/08.md). Alternate translation: “he is not concerned about the sheep, just like your leaders are not concerned about God’s people” (See: [[rc://en/ta/man/translate/figs-metaphor]])
-JHN	10	14	fg93	figs-metaphor	ἐγώ εἰμι ὁ ποιμὴν ὁ καλός	1	I am the good shepherd	See how you translated this in [verse 11](../10/11.md). Alternate translation: “I am like a good shepherd” (See: [[rc://en/ta/man/translate/figs-metaphor]])
+JHN	10	14	fg93	figs-metaphor	ἐγώ εἰμι ὁ ποιμὴν ὁ καλός	1	I am the good shepherd	See how you translated this phrase in [verse 11](../10/11.md). Alternate translation: “I am like a good shepherd” (See: [[rc://en/ta/man/translate/figs-metaphor]])
 JHN	10	15	qr9g	guidelines-sonofgodprinciples	ὁ Πατὴρ…τὸν Πατέρα	1	The Father knows me, and I know the Father	**Father** is an important title for God. (See: [[rc://en/ta/man/translate/guidelines-sonofgodprinciples]])
 JHN	10	15	pn9w	figs-euphemism	τὴν ψυχήν μου τίθημι	1	I lay down my life for the sheep	See how you translated the similar phrase in [verse 11](../10/11.md). Alternate translation: “I voluntarily die” (See: [[rc://en/ta/man/translate/figs-euphemism]])
 JHN	10	15	mwpf	figs-metaphor	τῶν προβάτων	1	I lay down my life for the sheep	See how you translated this phrase in the [verse 8](../10/08.md). (See: [[rc://en/ta/man/translate/figs-metaphor]])