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en_tn_41-MAT.tsv

@@ -771,33 +771,28 @@ MAT	12	20	y8mn	translate-unknown	λίνον τυφόμενον οὐ σβέσε
 MAT	12	20	b6tw	figs-abstractnouns	ἂν ἐκβάλῃ εἰς νῖκος τὴν κρίσιν	1	he may lead justice to victory	If your language does not use an abstract noun for the ideas of **victory** or **boldness**, you could express the same idea in another way. Alternate translation: “he might cause people to be justified before God, and cause them to be victorious” (See: [[rc://en/ta/man/translate/figs-abstractnouns]])
 MAT	12	21	w3rq	figs-synecdoche	τῷ ὀνόματι αὐτοῦ	1	in his name	Here, **name** refers to the whole person. If your readers would misunderstand this, you could use an equivalent expression from your culture or plain language. Alternate translation: “in him” (See: [[rc://en/ta/man/translate/figs-synecdoche]])
 MAT	12	22	nba2	writing-newevent	τότε	1	General Information:	This introduces a new event that happened some time after the events the story has just related. The story does not say how long after those events this new event happened. Use the natural form in your language for introducing a new event. Alternate translation: “Some time later” (See: [[rc://en/ta/man/translate/writing-newevent]])
-MAT	12	22	e1g4	figs-activepassive	προσηνέχθη αὐτῷ δαιμονιζόμενος, τυφλὸς καὶ κωφός	1	Then someone was brought to him, blind and mute, demon-possessed	If your language does not use the passive form in this way, you can state this in active form or in another way that is natural in your language. Alternate translation: “some people brought one who a demon possessed” (See: [[rc://en/ta/man/translate/figs-activepassive]])
+MAT	12	22	e1g4	figs-activepassive	προσηνέχθη αὐτῷ δαιμονιζόμενος	1	Then someone was brought to him, blind and mute, demon-possessed	If your language does not use the passive form in this way, you can state this in active form or in another way that is natural in your language. Alternate translation: “some people brought one who a demon possessed” (See: [[rc://en/ta/man/translate/figs-activepassive]])
 MAT	12	22	k2vt	figs-nominaladj	τυφλὸς καὶ κωφός	1	someone was brought to him, blind and mute	Jesus is using the adjectives **blind** and **mute** as a noun in order to describe a group of people. Your language may use adjectives in the same way. If not, you could translate this with a noun phrase. Alternate translation: “a person who was blind and mute” (See: [[rc://en/ta/man/translate/figs-nominaladj]])
 MAT	12	23	ink7	translate-unknown	ὁ υἱὸς Δαυείδ	1	the Son of David	**Son of David** is a an important title for the Messiah, who was supposed to come and sit on David's throne. If your readers would misunderstand this, you can state it explicitly. Alternate translation: “The Messiah, the Son of David” (See: [[rc://en/ta/man/translate/translate-unknown]])
-MAT	12	23	h8kf	figs-metonymy	υἱὸς	1	Son	Here, the word **Son** is figurative for descendant. If your readers would not understand this, you could use an equivalent expression or plain language, as in the UST. (See: [[rc://en/ta/man/translate/figs-metonymy]])
-MAT	12	24	wmi1		ἀκούσαντες	1	having heard this	The word **this** refers to the miracle of the healing of a blind, deaf, and demon-possessed man.
-MAT	12	24	p1mi	figs-doublenegatives	οὗτος οὐκ ἐκβάλλει τὰ δαιμόνια, εἰ μὴ ἐν τῷ Βεελζεβοὺλ	1	He does not cast out demons except by Beelzebul	If your readers would misunderstand double negative **not … except**, you could express it in a positive form. “He is only able to cast out the demon because he is a servant of Beelzebul” (See: [[rc://en/ta/man/translate/figs-doublenegatives]])
-MAT	12	24	wj1y		οὗτος	1	He	The Pharisees avoid calling Jesus by name to show they reject him.
-MAT	12	24	cii4		ἄρχοντι τῶν δαιμονίων	1	the prince of the demons	Alternate translation: “the chief of the demons”
-MAT	12	25	i1sd	writing-proverbs	πᾶσα βασιλεία μερισθεῖσα καθ’ ἑαυτῆς ἐρημοῦται, καὶ πᾶσα πόλις ἢ οἰκία μερισθεῖσα καθ’ ἑαυτῆς οὐ σταθήσεται	1	Every kingdom divided against itself is made desolate, and every city or house divided against itself will not stand	Jesus uses a proverb to respond to the Pharisees. (See: [[rc://en/ta/man/translate/writing-proverbs]])
-MAT	12	25	ll42	figs-parallelism	πᾶσα βασιλεία μερισθεῖσα καθ’ ἑαυτῆς ἐρημοῦται, καὶ πᾶσα πόλις ἢ οἰκία μερισθεῖσα καθ’ ἑαυτῆς οὐ σταθήσεται	1	Every kingdom divided against itself is made desolate, and every city or house divided against itself will not stand	Both of these statements mean the same thing. They emphasize that it would not make sense for Beelzebul to use his power to fight other demons. (See: [[rc://en/ta/man/translate/figs-parallelism]])
-MAT	12	25	g9ec	figs-metonymy	πᾶσα βασιλεία μερισθεῖσα καθ’ ἑαυτῆς ἐρημοῦται	1	Every kingdom divided against itself is made desolate	Here, **kingdom** refers to those who live in the kingdom. (See: [[rc://en/ta/man/translate/figs-metonymy]])
-MAT	12	25	rvzh	figs-activepassive	πᾶσα βασιλεία μερισθεῖσα καθ’ ἑαυτῆς ἐρημοῦται	1	Every kingdom divided against itself is made desolate	If your language does not use this passive form, you can state this in active form. Alternate translation: “A kingdom will not last when its people fight among themselves” (See: [[rc://en/ta/man/translate/figs-activepassive]])
-MAT	12	25	kn8c	figs-metonymy	πᾶσα πόλις ἢ οἰκία μερισθεῖσα καθ’ ἑαυτῆς οὐ σταθήσεται	1	every city or house divided against itself will not stand	Here, **city** refers to the people who live there, and **house** refers to a family. (See: [[rc://en/ta/man/translate/figs-metonymy]])
-MAT	12	25	xwob	figs-metaphor	πᾶσα πόλις ἢ οἰκία μερισθεῖσα καθ’ ἑαυτῆς οὐ σταθήσεται	1	every city or house divided against itself will not stand	Being **divided against itself** represents its people fighting each other. Alternate translation: “it ruins a city or a family when the people fight each other” (See: [[rc://en/ta/man/translate/figs-metaphor]])
-MAT	12	26	i42r	figs-metonymy	εἰ ὁ Σατανᾶς τὸν Σατανᾶν ἐκβάλλει	1	if Satan casts out Satan	The second use of **Satan** refers to the demons that serve Satan. Alternate translation: “If Satan works against his own demons” (See: [[rc://en/ta/man/translate/figs-metonymy]])
-MAT	12	26	ah7t	figs-rquestion	πῶς οὖν σταθήσεται ἡ βασιλεία αὐτοῦ?	1	How then will his kingdom stand?	Jesus uses this question to show the Pharisees that what they were saying was illogical. If your readers would misunderstand this question, you can express it as a statement. Alternate translation: “If Satan were divided against himself, his kingdom would not be able to stand!” or “If Satan were to fight against his own demons, his kingdom would not last!” (See: [[rc://en/ta/man/translate/figs-rquestion]])
-MAT	12	27	nvv9		Βεελζεβοὺλ	1	Beelzebul	**Beelzebul** refers to the same person as “Satan” (verse 26).
-MAT	12	27	gee9	figs-rquestion	οἱ υἱοὶ ὑμῶν ἐν τίνι ἐκβάλλουσιν?	1	by whom do your sons cast them out?	Jesus uses another question to challenge the Pharisees. If your readers would misunderstand this question, you can express it as a statement. Alternate translation: “then you must say your followers also cast out demons by the power of Beelzebul. But, you know this is not true.” (See: [[rc://en/ta/man/translate/figs-rquestion]])
-MAT	12	27	x9je	figs-metaphor	οἱ υἱοὶ ὑμῶν	1	your sons	Jesus was speaking to the Pharisees. The phrase **your sons** refers to their followers. This was a common way of referring to those who follow teachers or leaders. Alternate translation: “your followers” (See: [[rc://en/ta/man/translate/figs-metaphor]])
-MAT	12	27	jja2		διὰ τοῦτο, αὐτοὶ κριταὶ ἔσονται ὑμῶν	1	For this reason they will be your judges	Alternate translation: “Because your followers cast out demons by the power of God, they prove that you are wrong about me.”
-MAT	12	28	zb4d		εἰ δὲ…ἐγὼ	1	But if I	Here, **if** does not mean Jesus is questioning how he casts out demons. Here Jesus uses the word to introduce a true statement. Alternate translation: “But because I”
-MAT	12	28	r5dg	figs-metonymy	ἄρα ἔφθασεν ἐφ’ ὑμᾶς ἡ Βασιλεία τοῦ Θεοῦ	1	then the kingdom of God has come upon you	Here, **kingdom** refers to God’s rule as king. Alternate translation: “this means God is establishing his rule among you” (See: [[rc://en/ta/man/translate/figs-metonymy]])
-MAT	12	28	f1wj	figs-you	ἔφθασεν ἐφ’ ὑμᾶς	1	has come upon you	Here, **you** is plural and refers to the people of Israel. (See: [[rc://en/ta/man/translate/figs-you]])
-MAT	12	29	t4vu	figs-parables	πῶς δύναταί τις εἰσελθεῖν εἰς τὴν οἰκίαν τοῦ ἰσχυροῦ καὶ τὰ σκεύη αὐτοῦ ἁρπάσαι, ἐὰν μὴ πρῶτον δήσῃ τὸν ἰσχυρόν? καὶ τότε τὴν οἰκίαν αὐτοῦ διαρπάσει	1	how is anyone able to enter into the house of the strong man and steal his belongings unless first he might have tied up the strong man? And then he will plunder his house	Jesus uses a parable to continue his response to the Pharisees. Jesus means he can drive out demons because he is more powerful than Satan. (See: [[rc://en/ta/man/translate/figs-parables]])
-MAT	12	29	w54c	figs-rquestion	πῶς δύναταί τις εἰσελθεῖν εἰς τὴν οἰκίαν τοῦ ἰσχυροῦ καὶ τὰ σκεύη αὐτοῦ ἁρπάσαι, ἐὰν μὴ πρῶτον δήσῃ τὸν ἰσχυρόν?	1	how is anyone able to enter into the house of the strong man and steal his belongings unless first he might have tied up the strong man?	Jesus uses a question to teach the Pharisees and the crowd. If your readers would misunderstand this question, you can express it as a statement. Alternate translation: “No one can enter into the house of the strong man and steal his belongings without tying up the strong man first.” or “If a person wants to enter into the house of the strong man and steal his belongings, he must first tie up the strong man.” (See: [[rc://en/ta/man/translate/figs-rquestion]])
-MAT	12	29	jb6x		ἐὰν μὴ πρῶτον δήσῃ τὸν ἰσχυρόν?	1	unless first he might have tied up the strong man	Alternate translation: “without taking control of the strong man first”
-MAT	12	29	u6vu		τότε τὴν οἰκίαν αὐτοῦ διαρπάσει	1	then he will plunder his house	Alternate translation: “then he can steal his possessions”
+MAT	12	23	h8kf	figs-metonymy	υἱὸς	1	Son	Here, the word **Son** is figurative for a descendant of someone. If your readers would not understand this, you could use an equivalent expression or plain language, as in the UST. (See: [[rc://en/ta/man/translate/figs-metonymy]])
+MAT	12	24	p1mi	figs-doublenegatives	οὗτος οὐκ ἐκβάλλει τὰ δαιμόνια, εἰ μὴ ἐν τῷ Βεελζεβοὺλ	1	He does not cast out demons except by Beelzebul	If the double negative **He does not cast out demons except by Beelzebul** would be misunderstood in your language, you could translate it as a positive statement. Alternate translation: “He throws out demons by the Beelzebul” (See: [[rc://en/ta/man/translate/figs-doublenegatives]])
+MAT	12	25	ckth	figs-explicit	εἰδὼς δὲ τὰς ἐνθυμήσεις αὐτῶν εἶπεν αὐτοῖς	1		This phrase implies that Jesus had supernatural knowledge. It indicates that Jesus knew what the scribes were saying even though he did not hear what they said. If it would be helpful to your readers, your could say this explicitly. Alternate translation: “Even though no one told Jesus, he know their thoughts. So he said to them” (See: [[rc://en/ta/man/translate/figs-explicit]])
+MAT	12	25	i1sd	writing-proverbs	πᾶσα βασιλεία μερισθεῖσα καθ’ ἑαυτῆς ἐρημοῦται, καὶ πᾶσα πόλις ἢ οἰκία μερισθεῖσα καθ’ ἑαυτῆς οὐ σταθήσεται 	1	Every kingdom divided against itself is made desolate, and every city or house divided against itself will not stand	Jesus uses a proverb to respond to the Pharisees saying that he casts out demons by Beelzebul. Translate the proverb itself in a way that will be recognized as a proverb and be meaningful in your language and culture. Alternate translation: “If the people of a nation are fighting against each other, they will certainly cause its destruction. Similarly, if people of a city or even a house are fighting against each other, they will will not be united together”  (See: [[rc://en/ta/man/translate/writing-proverbs]])
+MAT	12	25	ll42	figs-parallelism	πᾶσα βασιλεία μερισθεῖσα καθ’ ἑαυτῆς ἐρημοῦται…πᾶσα πόλις ἢ οἰκία μερισθεῖσα καθ’ ἑαυτῆς οὐ σταθήσεται	1	Every kingdom divided against itself is made desolate, and every city or house divided against itself will not stand	The phrases **Every kingdom divided against itself is made desolate** and **every city or house divided against itself will not stand** mean the same thing. Jesus says the same thing to show that if any group of people fights against each other, it will eventually fall apart. If saying the same thing twice might be confusing for your readers, you can combine the phrases into one. Alternate translation: “Any group of people fighting against each other will eventually fall apart and no longer be united” (See: [[rc://en/ta/man/translate/figs-parallelism]])
+MAT	12	25	g9ec	figs-metonymy	βασιλεία…πόλις ἢ οἰκία\n	1	Every kingdom divided against itself is made desolate	Here, the words **kingdom**, **city**, refer to the people who live in them. The word **house** refers to a family, who would all live in the same house. If your readers would not understand this, you could use an equivalent expression or plain language. Alternate translation: "people who live in a nation … people who live in a city or house” (See: [[rc://en/ta/man/translate/figs-metonymy]])
+MAT	12	25	rvzh	figs-activepassive	πᾶσα βασιλεία μερισθεῖσα καθ’ ἑαυτῆς ἐρημοῦται	1	Every kingdom divided against itself is made desolate	If your language does not use the passive form in this way, you can state this in active form or in another way that is natural in your language. Alternate translation: “People living in a country who flight against each other destroy their own country” (See: [[rc://en/ta/man/translate/figs-activepassive]])
+MAT	12	26	i42r	figs-metonymy	Σατανᾶν	1	if Satan casts out Satan	The second word **Satan** is figurative, referring to the demons that serve Satan. If your readers would not understand this, you could use an equivalent expression or plain language. Alternate translation: “the demons who serve Satan” (See: [[rc://en/ta/man/translate/figs-metonymy]])
+MAT	12	26	ah7t	figs-rquestion	πῶς οὖν σταθήσεται ἡ βασιλεία αὐτοῦ	1	How then will his kingdom stand?	Jesus uses this question to show the Pharisees that accusing Jesus of casting out demons by Satan is foolish. If you would not use a rhetorical question for this purpose in your language, you could translate his words as a statement or an exclamation and communicate the emphasis in another way. Alternate translation: “His kingdom will surely not stand!” (See: [[rc://en/ta/man/translate/figs-rquestion]])
+MAT	12	27	gee9	figs-rquestion	οἱ υἱοὶ ὑμῶν ἐν τίνι ἐκβάλλουσιν?	1	by whom do your sons cast them out?	Jesus uses another question to challenge the Pharisees. If you would not use a rhetorical question for this purpose in your language, you could translate his words as a statement or an exclamation and communicate the emphasis in another way. Alternate translation: “certainly your sons also cast out demons by the same person as me” (See: [[rc://en/ta/man/translate/figs-rquestion]])
+MAT	12	27	x9je	figs-metaphor	οἱ υἱοὶ ὑμῶν	1	your sons	The phrase **your sons** refers to their the disciples of the Pharisees. If your readers would not understand what **sons** means in this context, you could use an equivalent metaphor from your culture. Alternatively, you could express the meaning in a non-figurative way. Alternative translation: “your disciples” or “your followers” (See: [[rc://en/ta/man/translate/figs-metaphor]])
+MAT	12	27	jja2		διὰ τοῦτο, αὐτοὶ κριταὶ ἔσονται ὑμῶν	1	For this reason they will be your judges	The phrase **For this reason they will be your judges** could mean (1) that they will judge the Pharisees's accusations against Jesus to be wrong. Alternate translation: “Because of this your disciples will see that you are wrong". Or (2) they will stand with God at the end of time to judge the Pharisees. Alternate translation: “Because of this yours sons will be your judges”
+MAT	12	28	zb4d	grammar-connect-condition-fact	But if I cast out demons by the Spirit of God, then the kingdom of God has come upon you	1	But if I	Jesus is speaking as if this were a hypothetical possibility, but he means that it is actually true. If your language does not state something as a condition if it is certain or true, and if your readers might misunderstand and think that what John is saying is not certain, then you can translate his words as an affirmative statement. Alternate translation: “But since I throw out demons by the Spirit of God, the kingdom of God has come” (See: [[rc://en/ta/man/translate/grammar-connect-condition-fact]])
+MAT	12	28	r5dg	figs-metonymy	ἄρα ἔφθασεν ἐφ’ ὑμᾶς ἡ Βασιλεία τοῦ Θεοῦ	1	then the kingdom of God has come upon you	See how you translated **kingdom** in [3:2](../03/02.md).\nAlternate translation: “then God is make people a part of his people over whom he will rule” (See: [[rc://en/ta/man/translate/figs-metonymy]])\n
+MAT	12	29	t4vu	figs-parables	πῶς δύναταί τις εἰσελθεῖν εἰς τὴν οἰκίαν τοῦ ἰσχυροῦ καὶ τὰ σκεύη αὐτοῦ ἁρπάσαι, ἐὰν μὴ πρῶτον δήσῃ τὸν ἰσχυρόν? καὶ τότε τὴν οἰκίαν αὐτοῦ διαρπάσει	1	how is anyone able to enter into the house of the strong man and steal his belongings unless first he might have tied up the strong man? And then he will plunder his house	This parable tells about how Jesus is binding Satan and his evil spirits, and saving the people whom he had controlled previously. Make sure it is clear to your readers that this is a story. (See: [[rc://en/ta/man/translate/figs-parables]])
+MAT	12	29	w54c	figs-rquestion	πῶς δύναταί τις εἰσελθεῖν εἰς τὴν οἰκίαν τοῦ ἰσχυροῦ καὶ τὰ σκεύη αὐτοῦ ἁρπάσαι, ἐὰν μὴ πρῶτον δήσῃ τὸν ἰσχυρόν?	1	how is anyone able to enter into the house of the strong man and steal his belongings unless first he might have tied up the strong man?	Jesus uses a question to teach the Pharisees and the crowd that he is more powerful than Satan. If you would not use a rhetorical question for this purpose in your language, you could translate his words as a statement or an exclamation and communicate the emphasis in another way. Alternate translation: “Certainly, no one can enter into the house of the strong man and steal his belongings without tying up the strong man first.” (See: [[rc://en/ta/man/translate/figs-rquestion]])
+MAT	12	29	b2et	figs-genericnoun	τις	1		The word **anyone** is a generic noun, and is not referring to any specific person. If your readers would misunderstand this, use a more natural phrase. Alternate translation: “a person” (See: [[rc://en/ta/man/translate/figs-genericnoun]])
+MAT	12	29	tsrk	figs-metaphor	πῶς δύναταί τις εἰσελθεῖν εἰς τὴν οἰκίαν τοῦ ἰσχυροῦ καὶ τὰ σκεύη αὐτοῦ ἁρπάσαι	1		To **enter into the house of the strong man and steal his belongings** is figurative. The **strong man** is referring to Satan. So to enter into his house and steal his belongings means to throw out demons from people who they controlled. If your readers would not understand this, you could use an equivalent metaphor from your culture. Alternatively, you could express the meaning in a non-figurative way. Alternative translation: “Someone cannot take from Satan the demons the belong to him” (See: [[rc://en/ta/man/translate/figs-metaphor]])
+MAT	12	29	zluo	figs-metaphor	ἐὰν μὴ πρῶτον δήσῃ τὸν ἰσχυρόν	1		When someone **ties up** the strong man, who is Satan, it means either to defeat him or restrain him. This means that he is no longer able to send his demons out to harm people. If your readers would not understand what it means to **bind** in this context, you could use an equivalent metaphor from your culture. Alternatively, you could express the meaning in a non-figurative way. Alternative translation: “no longer belong to Jesus” (See: [[rc://en/ta/man/translate/figs-metaphor]])
 MAT	12	30	ivp9		ὁ μὴ ὢν μετ’ ἐμοῦ	1	The one not being with me	Alternate translation: “The one who does not support me” or “The one who does not work with me”
 MAT	12	30	gyk8		κατ’ ἐμοῦ ἐστιν	1	is against me	Alternate translation: “opposes me” or “works against me”
 MAT	12	30	ek1h	figs-metaphor	ὁ μὴ συνάγων μετ’ ἐμοῦ σκορπίζει	1	the one not gathering with me scatters	Jesus is using a metaphor that refers to a person either **gathering** the flock of sheep to a shepherd or making them scatter away from the shepherd. Jesus means that a person is either helping to make people become disciples of Jesus or he is making people reject Jesus. (See: [[rc://en/ta/man/translate/figs-metaphor]])