Edit 'en_tn_42-MRK.tsv' using 'tc-create-app'

en_tn_42-MRK.tsv

@@ -784,7 +784,7 @@ MRK	10	52	s5d2	figs-explicit	ἡ πίστις σου σέσωκέν σε	1	Your
 MRK	10	52	bjuw	figs-abstractnouns	ἡ πίστις σου σέσωκέν σε	1		If your language does not use an abstract noun for the idea of **faith**, you could express the idea behind this word by using a verb such as “trusted” or by expressing it some other way. Alternate translation: See the UST. (See: [[rc://en/ta/man/translate/figs-abstractnouns]])
 MRK	10	52	ub7w	figs-abstractnouns	ἀνέβλεψεν	1	he was following him	If your language does not use an abstract noun for the idea of **sight**, you could express the idea behind this word by using a verb such as “see” or by expressing it some other way. Alternate translation: See the UST. (See: [[rc://en/ta/man/translate/figs-abstractnouns]])
 MRK	11	intro	xg3t			0		# Mark 11 General Notes<br><br>## Structure and formatting<br><br>Some translations set each line of poetry farther to the right than the rest of the text to make it easier to read. The ULT does this with the poetry in 11:9-10, 17, which are words from the Old Testament.<br><br>## Special concepts in this chapter<br><br>### The donkey and the colt<br><br>Jesus rode into Jerusalem on an animal. In this way he was like a king who came into a city after he had won an important battle. Also, the kings of Israel in the Old Testament rode on a donkeys. Other kings rode on horses. So Jesus was showing that he was the king of Israel and that he was not like other kings.<br><br>Matthew, Mark, Luke, and John all wrote about this event. Matthew and Mark wrote that the disciples brought Jesus a donkey. John wrote that Jesus found a donkey. Luke wrote that they brought him a colt. Only Matthew wrote that there were both a donkey had a colt. No one knows for sure whether Jesus rode the donkey or the colt. It is best to translate each of these accounts as it appears in the ULT without trying to make them all say exactly the same thing. (See: [Matthew 21:1-7](../mat/21/01.md) and [Mark 11:1-7](../mrk/11/01.md) and [Luke 19:29-36](../luk/19/29.md) and [John 12:14-15](../jhn/12/14.md))
-MRK	11	1	ch4j	translate/figs-go	ἐγγίζουσιν	1	And when they come to Jerusalem, to Bethphage and Bethany, to the Mount of Olives	Your language may say “went” rather than **come** in contexts such as this. Use whichever is more natural. Alternate translation: “they went near” (See: [[rc://en/ta/man/translate/figs-go]])
+MRK	11	1	ch4j	figs-go	ἐγγίζουσιν	1	And when they come to Jerusalem, to Bethphage and Bethany, to the Mount of Olives	Your language may say “went” rather than **come** in contexts such as this. Use whichever is more natural. Alternate translation: “they went near” (See: [[rc://en/ta/man/translate/figs-go]])
 MRK	11	1	g1fy	translate-names	Βηθφαγὴ	1	Bethphage	**Bethphage** is the name of a village. (See: [[rc://en/ta/man/translate/translate-names]])
 MRK	11	2	bi22	figs-go	ὑπάγετε εἰς τὴν κώμην	1	opposite us	Your language may say “Come” rather than **Go** in contexts such as this. Use whichever is more natural. Alternate translation: “Come into the village” (See: [[rc://en/ta/man/translate/figs-go]])
 MRK	11	2	si41	figs-youdual	ὑμῶν…εὑρήσετε	1		Since the word **you** applies to the two disciples in both of these instances, it would be dual, if your language uses that form. Otherwise, it would be plural. (See: rc://en/ta/man/translate/figs-youdual)
@@ -1006,7 +1006,7 @@ MRK	12	30	xjng	figs-merism	ἐξ ὅλης τῆς καρδίας σου, κα
 MRK	12	30	q49v	figs-metaphor	ἐξ ὅλης τῆς καρδίας σου	1	from your whole heart, and from your whole soul	Here, the term **heart** figuratively represents a person’s mind and specifically the mind as the center and source of persons thinking and will. Alternate translation: “with all your mind” or “with your whole mind” (See: [[rc://en/ta/man/translate/figs-metaphor]])
 MRK	12	30	m8hi		ἐξ…ἐξ…ἐξ…ἐξ	1		Alternate translation: “with”
 MRK	12	30	x3n5	figs-abstractnouns	ψυχῆς	1		If your language does not use an abstract noun for the idea of **soul**, you could express the same idea in another way. Alternate translation: See the UST. (See: [[rc://en/ta/man/translate/figs-abstractnouns]])
-MRK	12	30	ln0t	figs-abstractnoun	διανοίας	1		If your language does not use an abstract noun for the idea of **mind**, you could express the same idea in another way. Alternate translation: See the UST. (See: [[rc://en/ta/man/translate/figs-abstractnouns]])
+MRK	12	30	ln0t	figs-abstractnouns	διανοίας	1		If your language does not use an abstract noun for the idea of **mind**, you could express the same idea in another way. Alternate translation: See the UST. (See: [[rc://en/ta/man/translate/figs-abstractnouns]])
 MRK	12	30	mii2	figs-abstractnoun	ἰσχύος	1		If your language does not use an abstract noun for the idea of **strength**, you could express the same idea in another way. Alternate translation: See the UST. (See: [[rc://en/ta/man/translate/figs-abstractnouns]])
 MRK	12	31	eu8b	figs-ellipsis	δευτέρα αὕτη	1		Jesus is leaving out some of the words that a sentence would need in many languages to be complete. If your readers might misunderstand this, you could supply these words from the context. Alternate translation: “The second commandment is this” (See: [[rc://en/ta/man/translate/figs-ellipsis]])
 MRK	12	31	fz8g	figs-metaphor	δευτέρα	1		Here, Jesus is using the word **second** figuratively to mean “most important.” If your readers would not understand the figurative use of **first** in this context, you could use an equivalent metaphor from your culture or state the meaning using plain language. Alternate translation: See the UST. (See: [[rc://en/ta/man/translate/figs-metaphor]])