Edit 'en_tn_46-ROM.tsv' using 'tc-create-app'

en_tn_46-ROM.tsv

@@ -95,7 +95,7 @@ ROM	1	15	xjnr	figs-ellipsis	πρόθυμον…τοῖς	1		Words are left out h
 ROM	1	15	mwt1	figs-nominaladj	πρόθυμον	1		Paul is using the adjective **eager** as a noun in order to describe himself. Your language may use adjectives in the same way. If not, you could translate this with a noun phrase. Alternate translation: “I am a person who has desired in advance” (See: [[rc://en/ta/man/translate/figs-nominaladj]])
 ROM	1	15	mq8x	figs-explicit	τοῖς ἐν Ῥώμῃ	1		It is implied that **you who {are} in Rome** means the church that is located in Rome (See [1:7](../01/07.md)). If it would be helpful to your readers, you could say that explicitly. Alternate translation: “believers in Christ at Rome” (See: [[rc://en/ta/man/translate/figs-explicit]])
 ROM	1	15	usjv	grammar-connect-logic-goal	εὐαγγελίσασθαι	1		This is a purpose clause. Paul is stating the purpose for which he is **eager**. Use a natural way in your language for expressing a purpose clause. Alternate translation: “for the purpose of announcing God’s good news” (See: [[rc://en/ta/man/translate/grammar-connect-logic-goal]])
-ROM	1	15	h4bk	grammar-connect-result	πρόθυμον καὶ ὑμῖν τοῖς ἐν Ῥώμῃ εὐαγγελίσασθαι	1		This could be reason clause. If it would be more natural in your language, you could reverse the order of these phrases, since the second phrase gives the reason for the result that the first phrase describes. Alternate translation: “because I want to announce the gospel to you believers in the Messiah at Rome, I am eager” (See: [[rc://en/ta/man/translate/grammar-connect-logic-result]])
+ROM	1	15	h4bk	grammar-connect-logic-result	πρόθυμον καὶ ὑμῖν τοῖς ἐν Ῥώμῃ εὐαγγελίσασθαι	1		This could be reason clause. If it would be more natural in your language, you could reverse the order of these phrases, since the second phrase gives the reason for the result that the first phrase describes. Alternate translation: “because I want to announce the gospel to you believers in the Messiah at Rome, I am eager” (See: [[rc://en/ta/man/translate/grammar-connect-logic-result]])
 ROM	1	16	bf9s	grammar-connect-logic-result	οὐ γὰρ ἐπαισχύνομαι τὸ εὐαγγέλιον, δύναμις γὰρ Θεοῦ ἐστιν εἰς σωτηρίαν παντὶ τῷ πιστεύοντι, Ἰουδαίῳ τε πρῶτον καὶ Ἕλληνι.	1		If it would be more natural in your language, you could reverse the order of these phrases, since the second phrase gives the reason for the result that the first phrase describes. Alternate translation: “Because the gospel is God’s powerful way to save every type of person who believes–whether Jew or Greek–I am not ashamed to proclaim it” (See: [[rc://en/ta/man/translate/grammar-connect-logic-result]])
 ROM	1	16	oa6m	grammar-connect-words-phrases	γὰρ	1		**For** indicates that what follows is something else important that the church at Rome should pay attention to. In [1:16–17](../01/16.md) Paul neatly summarizes the theme of the letter. Use a natural way in your language to indicate emphasis. Alternate translation: “Indeed” (See: [[rc://en/ta/man/translate/grammar-connect-words-phrases]])
 ROM	1	16	mm2f	figs-litotes	οὐ…ἐπαισχύνομαι	1	I am not ashamed of the gospel	Here Paul uses a figure of speech that expresses a strong positive meaning by using a negative word together with a word that is the opposite of the intended meaning. If this is confusing in your language, you can express the meaning positively. Alternate translation: “I am greatly honored” (See: [[rc://en/ta/man/translate/figs-litotes]])
@@ -674,7 +674,7 @@ ROM	4	7	dur6	figs-parallelism	μακάριοι, ὧν ἀφέθησαν αἱ
 ROM	4	7	gm94	figs-exclamations	μακάριοι…ἐπεκαλύφθησαν	1		If the plain statement form for this seems unnatural, you could translate this as an exclamation. Alternate translation: “How happy … covered!” (See: [[rc://en/ta/man/translate/figs-exclamations]])\n
 ROM	4	7	xesq	figs-ellipsis	μακάριοι…αἱ ἀνομίαι…αἱ ἁμαρτίαι	1		Words are left out here in the original that a sentence would need in many languages to be complete. Since English needs it, **are** and **their** are added in brackets. Do what is natural in your language. Alternate translation: “Happy are … their lawless deeds … their sins” (See: [[rc://en/ta/man/translate/figs-ellipsis]])
 ROM	4	7	op7p	figs-nominaladj	μακάριοι	1		Paul is using the plural adjective **Happy** as a noun in order to describe people whose **lawless deeds are forgiven**. Your language may use adjectives in the same way. If not, you could translate this with a noun phrase. Alternate translation: “How happy are the people” (See: [[rc://en/ta/man/translate/figs-nominaladj]])
-ROM	4	7	lq4w	figs-nominalad	ὧν…αἱ ἀνομίαι…ὧν…αἱ ἁμαρτίαι	1		Paul is using the possessive form to describe a word that is characterized by truth. If this is not clear in your language, you could use the adjective “true” instead of the noun “truth.” Alternate translation: “by the true word” (See: [[rc://en/ta/man/translate/figs-possession]])
+ROM	4	7	lq4w	figs-possession	ὧν…αἱ ἀνομίαι…ὧν…αἱ ἁμαρτίαι	1		Paul is using the possessive form to describe a word that is characterized by truth. If this is not clear in your language, you could use the adjective “true” instead of the noun “truth.” Alternate translation: “by the true word” (See: [[rc://en/ta/man/translate/figs-possession]])
 ROM	4	7	d4f4	figs-activepassive	ἀφέθησαν…ἐπεκαλύφθησαν	1		If your language does not use the passive form in this way, you could express the idea in active form or in another way that is natural in your language. If you must state who did the action, Paul implies that “God” did it. Alternate translation: “God forgives … God covers” (See: [[rc://en/ta/man/translate/figs-activepassive]])
 ROM	4	9	sgz7	figs-rquestion	ὁ μακαρισμὸς οὖν οὗτος ἐπὶ τὴν περιτομὴν, ἢ καὶ ἐπὶ τὴν ἀκροβυστίαν?	1	Then is this blessing pronounced only on those of the circumcision, or also on those of the uncircumcision?	This remark appears in the form of a question to add emphasis. Alternate translation: “Does God bless only those who are circumcised, or also those who are not circumcised?” (See: [[rc://en/ta/man/translate/figs-rquestion]])
 ROM	4	9	dn7v	figs-metonymy	τὴν περιτομὴν	1	those of the circumcision	Here, **the circumcision** is a metonym that refers to the Jewish people. Alternate translation: “the Jews” (See: [[rc://en/ta/man/translate/figs-metonymy]])