Edit 'tn_1JN.tsv' using 'tc-create-app'

tn_1JN.tsv

@@ -493,7 +493,7 @@ front:intro	nl27				0	# Introduction to 1 John\n\n## Part 1: General Introductio
 4:14	w6mz		rc://*/ta/man/translate/figs-exclusive	ἡμεῖς τεθεάμεθα καὶ μαρτυροῦμεν, ὅτι	1	In this verse, John is speaking on behalf of himself and the other eyewitnesses of the earthly life of Jesus, so the pronoun **we** is exclusive. Alternate translation: “we apostles have seen and bear witness to the fact that”
 4:14	m7cb		rc://*/ta/man/translate/guidelines-sonofgodprinciples	ὁ Πατὴρ & τὸν Υἱὸν	1	**Father** and **Son** are important titles that describe the relationship between God and Jesus. Alternate translation: “God the Father … Jesus his Son”
 4:14	j277		rc://*/ta/man/translate/figs-metonymy	Σωτῆρα τοῦ κόσμου	1	John uses **world** to mean various things in this letter. Here it refers to the people living in the world. Alternate translation: “to save the people in the world”
-4:15	j278		rc://*/ta/man/translate/figs-hypo	ὃς ἐὰν ὁμολογήσῃ ὅτι Ἰησοῦς ἐστιν ὁ Υἱὸς τοῦ Θεοῦ, ὁ Θεὸς ἐν αὐτῷ μένει, καὶ αὐτὸς ἐν τῷ Θεῷ	1	This can be translated as a conditional statement. John is saying that what he describes in the second phrase will happen only if what he describes in the first phrase happens. Then it will certainly happen. Alternate translation: “If someone confesses that Jesus is the Son of God, then God will remain in him and he will remain in God”
+4:15	j278		rc://*/ta/man/translate/figs-hypo	ὃς ἐὰν ὁμολογήσῃ ὅτι Ἰησοῦς ἐστιν ὁ Υἱὸς τοῦ Θεοῦ, ὁ Θεὸς ἐν αὐτῷ μένει, καὶ αὐτὸς ἐν τῷ Θεῷ	1	This can be translated as a conditional statement if that would be helpful in your language. John is saying that what he describes in the second phrase will happen only if what he describes in the first phrase happens. Then it will certainly happen. Alternate translation: “If someone confesses that Jesus is the Son of God, then God will remain in him and he will remain in God”
 4:15	nvb1		rc://*/ta/man/translate/figs-explicit	ὃς ἐὰν ὁμολογήσῃ ὅτι Ἰησοῦς ἐστιν ὁ Υἱὸς τοῦ Θεοῦ	1	The meaning of this expression is similar to the expression “the one who confesses the Son” in [2:23](../02/23.md). See how you translated it there. Alternate translation: “Everyone who truly believes and acknowledges publicly that Jesus is the Son of God”
 4:15	b6td		rc://*/ta/man/translate/guidelines-sonofgodprinciples	ὁ Υἱὸς τοῦ Θεοῦ	1	**Son of God** is an important title for Jesus that describes his relationship to God.
 4:15	a7rx		rc://*/ta/man/translate/figs-ellipsis	ὁ Θεὸς ἐν αὐτῷ μένει, καὶ αὐτὸς ἐν τῷ Θεῷ	1	In the expression **and he in God**, John is leaving out some of the words that a sentence would need in many languages in order to be complete. These words can be supplied from the previous phrase. Alternate translation: “God remains in him and he remains in God”
@@ -501,9 +501,9 @@ front:intro	nl27				0	# Introduction to 1 John\n\n## Part 1: General Introductio
 4:16	j279		rc://*/ta/man/translate/figs-exclusive	ἡμεῖς & ἡμῖν	1	Here and in the rest of the letter, John speaks of himself and the believers to whom he is writing, so the words **we** and **us** will be inclusive. If your language marks that distinction, use the inclusive form in your translation.
 4:16	j280		rc://*/ta/man/translate/figs-idiom	τὴν ἀγάπην ἣν ἔχει ὁ Θεὸς ἐν ἡμῖν	1	The phrase translated **in us** here is the same as the phrase translated “among us” in [4:9](../04/09.md). Here it could mean: (1) God’s love directed to us. Alternate translation: “the love that God has for us” (2) God’s love directed to others through us. Alternate translation: “the love that God has put into us” It may also be that John used a very general phrase in order to include both meanings.
 4:16	t5am		rc://*/ta/man/translate/figs-metaphor	ὁ Θεὸς ἀγάπη ἐστίν	1	This is a metaphor that describes what God is like in his character. See how you translated it in [4:8](../04/08.md). Alternate translation: “God is entirely loving”
-4:16	dyr6		rc://*/ta/man/translate/figs-metaphor	ὁ μένων ἐν τῇ ἀγάπῃ	1	See the discussion of the term “remain” in Part 3 of the Introduction to 1 John. As in [2:24](../02/24.md), in this instance the word seems to refer to maintaining a pattern of behavior. Alternate translation: “someone who continues to love others”
+4:16	dyr6		rc://*/ta/man/translate/figs-metaphor	ὁ μένων ἐν τῇ ἀγάπῃ	1	See the discussion of the term “remain” in Part 3 of the Introduction to 1 John. As in [2:24](../02/24.md), in this instance the word seems to refer to maintaining a pattern of behavior. Alternate translation: “a person who continues to love others”
 4:16	fz29		rc://*/ta/man/translate/figs-metaphor	ἐν τῷ Θεῷ μένει, καὶ ὁ Θεὸς ἐν αὐτῷ μένει	1	See the discussion of the term “remain” in Part 3 of the Introduction to 1 John. In this instance, it seems to mean the same thing as in [2:6](../02/06.md) and in [4:15](../04/15.md). See how you translated it there. Alternate translation: “continues to have a close relationship with God, and God continues to have a close relationship with him”
-4:17	ypv4		rc://*/ta/man/translate/figs-idiom	ἐν τούτῳ	1	As in [4:9](../04/09.md), **In this** means something similar to the idiomatic expression “in this we know” that John uses many times in this letter. Alternate translation: “This is how”
+4:17	ypv4		rc://*/ta/man/translate/figs-idiom	ἐν τούτῳ	1	As in [4:9](../04/09.md), **In this** means something similar to the idiomatic expression “in this we know” that John uses many times in this letter. Alternate translation: “By doing this”
 4:17	bp6d		rc://*/ta/man/translate/writing-pronouns	ἐν τούτῳ	1	**In this** may refer: (1) backward to the last sentence of verse 16. Alternate translation: “By remaining in God,” (2) forward to the clause beginning **because just as that one is**. Alternate translation: “By loving others just the way that Jesus does,”
 4:17	m76g		rc://*/ta/man/translate/figs-activepassive	τετελείωται ἡ ἀγάπη μεθ’ ἡμῶν	1	See how you translated the similar expression in [2:5](../02/05.md). Since John speaks in the previous verse of God’s love, here John is probably continuing to refer to God’s love for us, rather than to our love for God. Alternate translation: “God’s love has achieved its purpose in our lives”
 4:17	j281		rc://*/ta/man/translate/grammar-connect-logic-result	ἵνα παρρησίαν ἔχωμεν ἐν τῇ ἡμέρᾳ τῆς κρίσεως	1	The clause beginning **so that** could function as: (1) a result clause. That is, John may be saying that as a result of God’s love achieving its purposes in our lives now, we will be confident on the day of judgment of his forgiveness and acceptance. If you decide that is the case, then your translation should follow the conventions of your language for result clauses. Alternate translation: “with the result that we may have confidence in the day of judgment” (2) a purpose clause. That is, John may be saying that one reason why God is having his love achieve its purpose in our lives now is that on the day of judgment, he wants us to be confident of his forgiveness and acceptance. If you decide that is the case, then your translation should follow the conventions of your language for purpose clauses.
@@ -511,14 +511,14 @@ front:intro	nl27				0	# Introduction to 1 John\n\n## Part 1: General Introductio
 4:17	j283		rc://*/ta/man/translate/figs-abstractnouns	ἵνα παρρησίαν ἔχωμεν	1	If it would be helpful in your language, you could express the idea behind the abstract noun **confidence** with an adjective such as “confident.” Alternate translation: “so that we will be confident that God has forgiven us and will accept us”
 4:17	j284		rc://*/ta/man/translate/figs-idiom	ἐν τῇ ἡμέρᾳ τῆς κρίσεως	1	John is using the term **day** to refer to a specific time. Alternate translation: “at the time when God judges us”
 4:17	j285		rc://*/ta/man/translate/figs-explicit	ὅτι	1	The word translated **because** here can be understood in different ways, depending on how you translated **In this** at the beginning of the verse. (1) If you translated **In this** as referring back to verse 16, then this word can be translated as “because.” (2) If you translated **In this** as referring to the clause beginning with this word, then translate this word with one that introduces the content of **In this**, such as “that.”
-4:17	l78r		rc://*/ta/man/translate/writing-pronouns	ὅτι καθὼς ἐκεῖνός ἐστιν, καὶ ἡμεῖς ἐσμεν	1	The demonstrative pronoun **that one** refers to Jesus. Alternate translation: “since we are becoming more and more like Jesus”
+4:17	l78r		rc://*/ta/man/translate/writing-pronouns	ὅτι καθὼς ἐκεῖνός ἐστιν, καὶ ἡμεῖς ἐσμεν	1	The phrase **that one** refers to Jesus. Alternate translation: “since we are becoming more and more like Jesus”
 4:17	j286		rc://*/ta/man/translate/figs-metonymy	ἐν τῷ κόσμῳ τούτῳ	1	John uses **world** to mean various things in this letter, usually in a figurative sense. Here, however, it refers literally to the created world. Alternate translation: “as we live in this world” or “in our lives on this earth”
 4:18	j287		rc://*/ta/man/translate/grammar-connect-logic-result	φόβος οὐκ ἔστιν ἐν τῇ ἀγάπῃ, ἀλλ’ ἡ τελεία ἀγάπη ἔξω βάλλει τὸν φόβον, ὅτι ὁ φόβος κόλασιν ἔχει	1	If it would be helpful in your language, you could put the third clause before the first clause, since the third clause gives the reason for the result that the first clause describes. Alternate translation: “Because fear has punishment, fear is not in love, but perfect love throws fear outside”
 4:18	sq7k		rc://*/ta/man/translate/figs-explicit	φόβος οὐκ ἔστιν ἐν τῇ ἀγάπῃ, ἀλλ’ ἡ τελεία ἀγάπη ἔξω βάλλει τὸν φόβον, ὅτι ὁ φόβος κόλασιν ἔχει	1	If it would be helpful in your language, you could state explicitly what John means by **fear**, **perfect love**, and **punishment**, particularly in light of what he says in the previous verse. Alternate translation: “A person who thinks he is going to be punished is afraid, but no one who truly understands how much God loves him will be afraid, because when God’s love has achieved its purpose in our lives, we are confident that he has forgiven us and will accept us”
 4:18	j288		rc://*/ta/man/translate/figs-metaphor	φόβος οὐκ ἔστιν ἐν τῇ ἀγάπῃ	1	John speaks as if **Fear** could be inside of **love**. Alternate translation: “no one who truly understands how much God loves him will be afraid”
 4:18	j290		rc://*/ta/man/translate/figs-explicit	ἡ τελεία ἀγάπη ἔξω βάλλει τὸν φόβον	1	By **perfect love**, John means the same thing as when he speaks in the previous verse of love that “has been perfected.” See how you translated that expression. Alternate translation: “when God’s love has achieved its purpose in our lives, it keeps us from being afraid”
 4:18	bu17		rc://*/ta/man/translate/figs-personification	ἡ τελεία ἀγάπη ἔξω βάλλει τὸν φόβον	1	John speaks of **love** as if it could actively throw **fear** far away from us. Alternate translation: “when God’s love has achieved its purpose in our lives, it keeps us from being afraid”
-4:18	zsl7			ὁ φόβος κόλασιν ἔχει	1	Alternate translation: “fear has to do with punishment” or “people are afraid when they think they will be punished”
+4:18	zsl7		rc://*/ta/man/translate/figs-explicit	ὁ φόβος κόλασιν ἔχει	1	If it would be helpful in your language, you could clarify the relationship between **fear** and **punishment**. Alternate translation: “fear has to do with punishment” or “people are afraid when they think they will be punished”
 4:18	yg1r		rc://*/ta/man/translate/figs-activepassive	ὁ δὲ φοβούμενος, οὐ τετελείωται ἐν τῇ ἀγάπῃ	1	See how you translated the similar expression in [2:5](../02/05.md). Here, as there, **love** could mean: (1) God’s love for us. Alternate translation: “So if someone is afraid, then God’s love has not achieved its purpose in his life” (2) our love for God. Alternate translation: “So if someone is afraid, then he does not yet love God perfectly” It could also mean both things, as in [3:17](../03/17.md). If you must choose, then we recommend option (1). But if your translation can leave both possibilities open, that would be best. Alternate translation: “So if someone is afraid, then love is not yet fully working in his life”
 4:18	j291		rc://*/ta/man/translate/figs-explicit	ὁ δὲ φοβούμενος, οὐ τετελείωται ἐν τῇ ἀγάπῃ	1	If it would be helpful to your readers, you could state explicitly what such a person **fears**. This is clear from the previous verse. Alternate translation: “So if someone is afraid that God has not forgiven him and that God will not accept him, then God’s love has not achieved its purpose in his life”
 4:19	j292		rc://*/ta/man/translate/grammar-connect-logic-result	ἡμεῖς ἀγαπῶμεν, ὅτι αὐτὸς πρῶτος ἠγάπησεν ἡμᾶς	1	This verse summarizes the idea of verse [10](../04/10.md). See how you translated there. If it would be helpful in your language, you could reverse the order of these phrases, since the second phrase gives the reason for the result that the first phrase describes. Alternate translation: “Because God first loved us, we love”