DCS-Mirror
/
unfoldingWord_en_tn
mirror of https://git.door43.org/unfoldingWord/en_tn
2
0
Fork 0
Files Issues Releases Wiki Activity See in Reader

Edit 'en_tn_49-GAL.tsv' using 'tc-create-app'

This commit is contained in:
Grant_Ailie 2022-11-30 15:28:35 +00:00
parent 09d165cf0c
commit 98aa2946a3
1 changed files with 1 additions and 1 deletions
Show Stats Download Patch File Download Diff File Expand all files Collapse all files

2
en_tn_49-GAL.tsv
View File

@ -496,7 +496,7 @@ GAL 4 5 lq4r figs-gendernotations υἱοθεσίαν 1 Although the term **son
GAL 4 6 l2ny figs-gendernotations υἱοί 1 Although the term **sons** is masculine, Paul is using the word here in a generic sense that includes both men and women. Alternate translation: “sons and daughters” (See: [[rc://en/ta/man/translate/figs-gendernotations]])
GAL 4 6 bikp figs-metaphor υἱοί 1 Paul speaks of the Galatian believers as if God was their biological, physical father. He means that these people have a father-son relationship with God because they trust in Jesus. If this might confuse your readers, you could express the meaning plainly. See how you translated the word **sons** in [3:26](../03/26.md) where it is used with the same meaning. Alternate translation: “the spiritual children of God” (See: [[rc://en/ta/man/translate/figs-metaphor]])
GAL 4 6 yadl τὸ Πνεῦμα τοῦ υἱοῦ αὐτοῦ 1 The phrase **the Spirit of his Son** refers to the Holy Spirit. Make sure that you translate the word **Spirit** with the same word that you used to translate “Spirit” in [3:2](../03/02.md) where it is also referring to the Holy Spirit.
GAL 4 6 nei3 figs-metonymy εἰς τὰς καρδίας ἡμῶν 1 sent the Spirit of his Son into our hearts Paul is describing by association with, which . If your readers would not understand this, you could use plain language as modeled by the UST. (See: [[rc://en/ta/man/translate/figs-metonymy]]) The heart is metonym for the center and source of the whole inner life of a person. It is the source of thinking, feeling, and volition. Alternate translation: “to live in us” (See: [[rc://en/ta/man/translate/figs-metonymy]])
GAL 4 6 nei3 figs-metonymy εἰς τὰς καρδίας ἡμῶν 1 sent the Spirit of his Son into our hearts Here, the word **hearts** refers to the innermost part of a person. Paul is describing the innermost part of a person by association with their physical heart. If your readers would not understand this, you could use an equivalent term from your culture that is used to describe the center of a person’s inner being or you could use plain language. Alternate translation: “to live within each of us” (See: [[rc://en/ta/man/translate/figs-metonymy]])
GAL 4 6 s54r κρᾶζον 1 who calls The Spirit is the subject of the one “crying out.” Yet this also expresses the believer’s attitude as well. it is important to avoid translating this verb in a way that would suggest either shouting or weeping.
GAL 4 6 eqx5 Ἀββά, ὁ Πατήρ 1 God has sent the Spirit of his Son into our hearts, who calls out, “Abba, Father.” By calling out **Abba, Father** the Spirit assures us that we are God’s children and he loves us. **Abba** is an Aramaic word that was used by a child to address their father.
GAL 4 7 e7tc υἱός 1 you are no longer a slave, but a son Paul uses **son** here because the subject is inheritance. In his culture and that of his readers, inheritance passed most commonly, but not always, to male children. He was neither specifying nor excluding female children here.

1 Book Chapter Verse ID SupportReference OrigQuote Occurrence GLQuote OccurrenceNote
496 GAL 4 6 l2ny figs-gendernotations υἱοί 1 Although the term **sons** is masculine, Paul is using the word here in a generic sense that includes both men and women. Alternate translation: “sons and daughters” (See: [[rc://en/ta/man/translate/figs-gendernotations]])
497 GAL 4 6 bikp figs-metaphor υἱοί 1 Paul speaks of the Galatian believers as if God was their biological, physical father. He means that these people have a father-son relationship with God because they trust in Jesus. If this might confuse your readers, you could express the meaning plainly. See how you translated the word **sons** in [3:26](../03/26.md) where it is used with the same meaning. Alternate translation: “the spiritual children of God” (See: [[rc://en/ta/man/translate/figs-metaphor]])
498 GAL 4 6 yadl τὸ Πνεῦμα τοῦ υἱοῦ αὐτοῦ 1 The phrase **the Spirit of his Son** refers to the Holy Spirit. Make sure that you translate the word **Spirit** with the same word that you used to translate “Spirit” in [3:2](../03/02.md) where it is also referring to the Holy Spirit.
499 GAL 4 6 nei3 figs-metonymy εἰς τὰς καρδίας ἡμῶν 1 sent the Spirit of his Son into our hearts Paul is describing by association with, which . If your readers would not understand this, you could use plain language as modeled by the UST. (See: [[rc://en/ta/man/translate/figs-metonymy]]) The heart is metonym for the center and source of the whole inner life of a person. It is the source of thinking, feeling, and volition. Alternate translation: “to live in us” (See: [[rc://en/ta/man/translate/figs-metonymy]]) Here, the word **hearts** refers to the innermost part of a person. Paul is describing the innermost part of a person by association with their physical heart. If your readers would not understand this, you could use an equivalent term from your culture that is used to describe the center of a person’s inner being or you could use plain language. Alternate translation: “to live within each of us” (See: [[rc://en/ta/man/translate/figs-metonymy]])
500 GAL 4 6 s54r κρᾶζον 1 who calls The Spirit is the subject of the one “crying out.” Yet this also expresses the believer’s attitude as well. it is important to avoid translating this verb in a way that would suggest either shouting or weeping.
501 GAL 4 6 eqx5 Ἀββά, ὁ Πατήρ 1 God has sent the Spirit of his Son into our hearts, who calls out, “Abba, Father.” By calling out **Abba, Father** the Spirit assures us that we are God’s children and he loves us. **Abba** is an Aramaic word that was used by a child to address their father.
502 GAL 4 7 e7tc υἱός 1 you are no longer a slave, but a son Paul uses **son** here because the subject is inheritance. In his culture and that of his readers, inheritance passed most commonly, but not always, to male children. He was neither specifying nor excluding female children here.