Edit 'en_tn_47-1CO.tsv' using 'tc-create-app'

en_tn_47-1CO.tsv

@@ -921,56 +921,56 @@ Book	Chapter	Verse	ID	SupportReference	OrigQuote	Occurrence	GLQuote	OccurrenceNo
 1CO	7	28	sip2	grammar-connect-logic-contrast	δὲ	1	I want to spare you from this	Here, **But** introduces an exception to Paul’s general advice in the previous verse ([7:27](../07/27.md)). If your readers would misunderstand **But**, you could use a word or phrase that introduces an exception. Alternate translation: “In fact, though,” (See: [[rc://en/ta/man/translate/grammar-connect-logic-contrast]])
 1CO	7	28	hi7o	figs-yousingular	γαμήσῃς, οὐχ ἥμαρτες	1	I want to spare you from this	Here Paul addresses specific men within the Corinthian church. Because of this, **you** here is singular. The **you** at the end of the verse is plural because it has both the men and the women in mind. (See: [[rc://en/ta/man/translate/figs-yousingular]])
 1CO	7	28	c66v	grammar-connect-condition-hypothetical	ἐὰν…καὶ γαμήσῃς, οὐχ ἥμαρτες	1	I want to spare you from this	Here Paul uses **if** to introduce a true possibility. He means that a man might **marry**, or a man might not. He then specifies the result for if the man does **marry**. If your readers would misunderstand this form, you could express the **if** statement by using a relative clause. Alternate translation: “whichever man does indeed marry has not sinned” (See: [[rc://en/ta/man/translate/grammar-connect-condition-hypothetical]])
-1CO	7	28	ad8m	grammar-connect-condition-hypothetical	ἐὰν γήμῃ ἡ παρθένος, οὐχ ἥμαρτεν	1	I want to spare you from this	Here Paul uses **if** to introduce a true possibility. He means that a **virgin** might **marry**, or she might not. He then specifies the result for if the **virgin** does **marry**. If this form would be misunderstood in your language, you could express the **if** statement by using a relative clause. Alternate translation: “whichever virgin marries has not sinned” (See: [[rc://en/ta/man/translate/grammar-connect-condition-hypothetical]])
-1CO	7	28	cav7	writing-pronouns	οἱ τοιοῦτοι	1	I want to spare you from this	Here, **those of such a kind** refers back to the man and **the virgin** who **marry**. If **those of such a kind** would be misunderstood in your language, you could clarify that it refers to married people. Alternate translation: “those who are married” (See: [[rc://en/ta/man/translate/writing-pronouns]])
-1CO	7	28	r2qf	translate-unknown	θλῖψιν…τῇ σαρκὶ ἕξουσιν	1	I want to spare you from this	Here, **distress in the flesh** refers to the same problems and troubles that Paul has already called “the coming distress” in [7:26](../07/26.md). The phrase does not refer to marital problems or fights with one’s spouse. Rather, it refers to extra **distress** that married people will experience while suffering under persecution and troubles. If **distress in the flesh** would be misunderstood in your language, refer to how you translated “the coming distress” in [7:26](../07/26.md) and make the connection to that phrase clear. Alternate translation: “will experience the distress in the flesh that I have already said is coming” (See: [[rc://en/ta/man/translate/translate-unknown]])
+1CO	7	28	ad8m	grammar-connect-condition-hypothetical	ἐὰν γήμῃ ἡ παρθένος, οὐχ ἥμαρτεν	1	I want to spare you from this	Here Paul uses **if** to introduce a true possibility. He means that a **virgin** might **marry**, or she might not. He then specifies the result for if the **virgin** does **marry**. If your readers would misunderstand this form, you could express the **if** statement by using a relative clause. Alternate translation: “whichever virgin marries has not sinned” (See: [[rc://en/ta/man/translate/grammar-connect-condition-hypothetical]])
+1CO	7	28	cav7	writing-pronouns	οἱ τοιοῦτοι	1	I want to spare you from this	Here, **those of such a kind** refers back to the man and **the virgin** who **marry**. If your readers would misunderstand **those of such a kind**, you could clarify that it refers to married people. Alternate translation: “those who are married” (See: [[rc://en/ta/man/translate/writing-pronouns]])
+1CO	7	28	r2qf	translate-unknown	θλῖψιν…τῇ σαρκὶ ἕξουσιν	1	I want to spare you from this	Here, **distress in the flesh** refers to the same problems and troubles that Paul has already called “the coming distress” in [7:26](../07/26.md). The phrase does not refer to marital problems or fights with one’s spouse. Rather, it refers to extra **distress** that married people will experience while suffering under persecution and troubles. If your readers would misunderstand **distress in the flesh**, refer to how you translated “the coming distress” in [7:26](../07/26.md) and make the connection to that phrase clear. Alternate translation: “will experience the distress in the flesh that I have already said is coming” (See: [[rc://en/ta/man/translate/translate-unknown]])
 1CO	7	28	m6ea	figs-abstractnouns	θλῖψιν…ἕξουσιν	1	I want to spare you from this	If your language does not use an abstract noun for the idea behind **distress**, you could express the idea by using a verb such as “suffer.” Alternate translation: “will suffer” (See: [[rc://en/ta/man/translate/figs-abstractnouns]])
-1CO	7	28	whf5	writing-pronouns	ἐγὼ…ὑμῶν φείδομαι	1	I want to spare you from this	The word **this** refers back to the **distress in the flesh**. If **this** would be misunderstood in your language, you could clarify that it refers to the **distress**. Alternate translation: “I want to spare you from this distress” (See: [[rc://en/ta/man/translate/writing-pronouns]])
-1CO	7	28	tcwd	figs-idiom	ὑμῶν φείδομαι	1	I want to spare you from this	Here, **to spare you from this** refers to Paul’s desire to keep the Corinthians from experiencing the **distress** he has mentioned. If **to spare you from this** would be misunderstood in your language, you could use a comparable idiom or expression. Alternate translation: “want to help you avoid this” (See: [[rc://en/ta/man/translate/figs-idiom]])
+1CO	7	28	whf5	writing-pronouns	ἐγὼ…ὑμῶν φείδομαι	1	I want to spare you from this	The word **this** refers back to the **distress in the flesh**. If your readers would misunderstand **this**, you could clarify that it refers to the **distress**. Alternate translation: “I want to spare you from this distress” (See: [[rc://en/ta/man/translate/writing-pronouns]])
+1CO	7	28	tcwd	figs-idiom	ὑμῶν φείδομαι	1	I want to spare you from this	Here, **to spare you from this** refers to Paul’s desire to keep the Corinthians from experiencing the **distress** he has mentioned. If your readers would misunderstand **to spare you from this**, you could use a comparable idiom or expression. Alternate translation: “want to help you avoid this” (See: [[rc://en/ta/man/translate/figs-idiom]])
 1CO	7	29	oq9f	writing-pronouns	τοῦτο…φημι	1	The time is short	Here, **this** refers forward to what Paul is about to say. Paul refers to what he will say before he says it in order to emphasize what he is about to say. If your language would not use **this** to refer to something that will soon be said, you could use a word or phrase that does introduces something about to be said and express the emphasis in another way. Alternate translation: “listen to what I am about to say” (See: [[rc://en/ta/man/translate/writing-pronouns]])
 1CO	7	29	dv1e	figs-gendernotations	ἀδελφοί	1	The time is short	Although **brothers** is masculine, Paul is using it to refer to any believer, whether man or woman. If your readers would misunderstand **brothers**, you could use a non-gendered word or refer to both genders. Alternate translation: “brothers and sisters” (See: [[rc://en/ta/man/translate/figs-gendernotations]])
-1CO	7	29	r594	figs-metaphor	ὁ καιρὸς συνεσταλμένος ἐστίν	1	The time is short	When **time is shortened**, an event at the end of that **time** is about to happen. In other words, something is about to happen. If **The time is shortened** would be misunderstood in your language, you could express the idea with a comparable metaphor or a descriptive phrase. Alternate translation: “There is not much time left” or “The time until the event occurs is short” (See: [[rc://en/ta/man/translate/figs-metaphor]])
+1CO	7	29	r594	figs-metaphor	ὁ καιρὸς συνεσταλμένος ἐστίν	1	The time is short	When **time is shortened**, an event at the end of that **time** is about to happen. In other words, something is about to happen. If your readers would misunderstand **The time is shortened**, you could express the idea with a comparable metaphor or a descriptive phrase. Alternate translation: “There is not much time left” or “The time until the event occurs is short” (See: [[rc://en/ta/man/translate/figs-metaphor]])
 1CO	7	29	j9ev	figs-activepassive	ὁ καιρὸς συνεσταλμένος ἐστίν	1	The time is short	If your language does not use the passive form in this way, you could express the idea in active form or in another way that is natural in your language. Paul uses the passive form here to focus on the **time**, which is **shortened**, rather than the person doing the “shortening.” If you must state who does the action, Paul implies that “God” does it. Alternate translation: “God has shortened the time” (See: [[rc://en/ta/man/translate/figs-activepassive]])
 1CO	7	29	dp57	figs-explicit	ὁ καιρὸς	1	The time is short	Here, **The time** could refer to the **time** until (1) the events of the end times begin. Alternate translation: “The time until the end” or “The time until Jesus comes back” (2) the “distress” he has mentioned in [7:26](../07/26.md), [28](../07/28.md) begins. Alternate translation: “The time until the distress” (See: [[rc://en/ta/man/translate/figs-explicit]])
-1CO	7	29	ufy2	grammar-connect-logic-result	τὸ λοιπὸν, ἵνα	1	The time is short	Here Paul introduces how the Corinthians should behave now that the **time** has been **shortened**. If **so that from now on** would be misunderstood in your language, you could use a word or phrase that draws an inference or introduces a result. If you use the following alternate translation, you may need to add period before it. Alternate translation: “This means that, from the present on” (See: [[rc://en/ta/man/translate/grammar-connect-logic-result]])
+1CO	7	29	ufy2	grammar-connect-logic-result	τὸ λοιπὸν, ἵνα	1	The time is short	Here Paul introduces how the Corinthians should behave now that the **time** has been **shortened**. If your readers would misunderstand **so that from now on**, you could use a word or phrase that draws an inference or introduces a result. If you use the following alternate translation, you may need to add period before it. Alternate translation: “This means that, from the present on” (See: [[rc://en/ta/man/translate/grammar-connect-logic-result]])
 1CO	7	29	dpii		ὡς μὴ ἔχοντες ὦσιν	1	The time is short	Alternate translation: “should behave like those who have none”
-1CO	7	29	vcsw	writing-pronouns	μὴ ἔχοντες	1	The time is short	Here, **none** refers back to **wives**. If **none** would be misunderstood in your language, you could clarify that it refers to **wives**. Alternate translation: “those having no wives” (See: [[rc://en/ta/man/translate/writing-pronouns]])
+1CO	7	29	vcsw	writing-pronouns	μὴ ἔχοντες	1	The time is short	Here, **none** refers back to **wives**. If your readers would misunderstand **none**, you could clarify that it refers to **wives**. Alternate translation: “those having no wives” (See: [[rc://en/ta/man/translate/writing-pronouns]])
 1CO	7	30	vm8k	figs-ellipsis	οἱ κλαίοντες, ὡς μὴ κλαίοντες; καὶ οἱ χαίροντες, ὡς μὴ χαίροντες; καὶ οἱ ἀγοράζοντες, ὡς μὴ κατέχοντες	1	those who weep	Here Paul omits some words that may be needed in your language to complete the thought. Paul omits these words because he stated them in the last verse, and the Corinthians would have understood them from that verse. If your language does need these words, you could supply “should be as those” from [7:29](../07/29.md). Alternate translation: “those who weep should as those not weeping; and those who rejoice should be as those not rejoicing; and those who buy should be as those not possessing” (See: [[rc://en/ta/man/translate/figs-ellipsis]])
 1CO	7	30	qziw	figs-ellipsis	οἱ ἀγοράζοντες, ὡς μὴ κατέχοντες	1	those who weep	Here Paul omits what the people **buy** and are **possessing**. If your language would state what is bought and possessed, you could include a general or vague object. Alternate translation: “those who buy things, as not possessing those things” (See: [[rc://en/ta/man/translate/figs-ellipsis]])
 1CO	7	30	no3s		καὶ οἱ κλαίοντες, ὡς μὴ κλαίοντες; καὶ οἱ χαίροντες, ὡς μὴ χαίροντες; καὶ οἱ ἀγοράζοντες, ὡς μὴ κατέχοντες	1	those who weep	Alternate translation: “and those who weep should behave like those who do not weep; and those who rejoice should behave like those who do not rejoice; and those who buy should behave like those who do not possess”
 1CO	7	31	rhoz	figs-ellipsis	οἱ χρώμενοι τὸν κόσμον, ὡς μὴ καταχρώμενοι	1	those using the world	Here Paul omits some words that may be needed in your language to complete the thought. Paul omits these words because he stated them in [7:29](../07/29.md), and the Corinthians would have understood them from that verse. If your language does need these words, you could supply “should be as those” from [7:29](../07/29.md). Alternate translation: “those using the world should be as not using it” (See: [[rc://en/ta/man/translate/figs-ellipsis]])
-1CO	7	31	t41v	translate-unknown	οἱ χρώμενοι τὸν κόσμον, ὡς μὴ καταχρώμενοι	1	those using the world	Here, **using** refers to taking something and doing work with it. Paul here refers to taking things that belong to the world and doing work with them. If **using** would be misunderstood in your language, you could use a word or phrase that refers to performing a task with something that one possesses. Alternate translation: “those doing things with the world, as not doing things with it” (See: [[rc://en/ta/man/translate/translate-unknown]])
-1CO	7	31	u5qh	figs-synecdoche	τὸν κόσμον	1	those using the world	Here, **the world** specifically focuses on people and things that belong to **the world**. If **the world** would be misunderstood in your language, you could clarify that Paul is focusing on things that belong to **the world**. Alternate translation: “something worldly” (See: [[rc://en/ta/man/translate/figs-synecdoche]])
-1CO	7	31	jl2r	translate-unknown	τὸ σχῆμα τοῦ κόσμου τούτου	1	as though they were not using it	Here, **present form of this world** refers to how **this world** is currently structured and how things work in **this world**. If **present form** would be misunderstood in your language, you could use a word or phrase that refers to how the world is right now. Alternate translation: “the current setup of this world” or “the way the world presently works” (See: [[rc://en/ta/man/translate/translate-unknown]])
+1CO	7	31	t41v	translate-unknown	οἱ χρώμενοι τὸν κόσμον, ὡς μὴ καταχρώμενοι	1	those using the world	Here, **using** refers to taking something and doing work with it. Paul here refers to taking things that belong to the world and doing work with them. If your readers would misunderstand **using**, you could use a word or phrase that refers to performing a task with something that one possesses. Alternate translation: “those doing things with the world, as not doing things with it” (See: [[rc://en/ta/man/translate/translate-unknown]])
+1CO	7	31	u5qh	figs-synecdoche	τὸν κόσμον	1	those using the world	Here, **the world** specifically focuses on people and things that belong to **the world**. If your readers would misunderstand **the world**, you could clarify that Paul is focusing on things that belong to **the world**. Alternate translation: “something worldly” (See: [[rc://en/ta/man/translate/figs-synecdoche]])
+1CO	7	31	jl2r	translate-unknown	τὸ σχῆμα τοῦ κόσμου τούτου	1	as though they were not using it	Here, **present form of this world** refers to how **this world** is currently structured and how things work in **this world**. If your readers would misunderstand **present form**, you could use a word or phrase that refers to how the world is right now. Alternate translation: “the current setup of this world” or “the way the world presently works” (See: [[rc://en/ta/man/translate/translate-unknown]])
 1CO	7	31	yl3s		παράγει	1	as though they were not using it	Alternate translation: “will soon end”
-1CO	7	32	t4ab	translate-unknown	ἀμερίμνους…μεριμνᾷ	1	free from worries	Here, **free from concern** and **concerned** are opposites. They both refer to consistently thinking about and worrying about things. Paul wishes the Corinthians to think and worry about as few things as possible. In line with that, the only thing the **unmarried man** thinks and cares about is **the things of the Lord**. If **concern** and **concerned** would be misunderstood in your language, you could use a word or phrase that refers to thinking and worrying consistently about something. Alternate translation: “free from worry … is worried about” (See: [[rc://en/ta/man/translate/translate-unknown]])
+1CO	7	32	t4ab	translate-unknown	ἀμερίμνους…μεριμνᾷ	1	free from worries	Here, **free from concern** and **concerned** are opposites. They both refer to consistently thinking about and worrying about things. Paul wishes the Corinthians to think and worry about as few things as possible. In line with that, the only thing the **unmarried man** thinks and cares about is **the things of the Lord**. If your readers would misunderstand **concern** and **concerned**, you could use a word or phrase that refers to thinking and worrying consistently about something. Alternate translation: “free from worry … is worried about” (See: [[rc://en/ta/man/translate/translate-unknown]])
 1CO	7	32	f569	figs-genericnoun	ὁ ἄγαμος	1	concerned about	Here Paul refers to **The unmarried man** in the singular, but he is speaking generically about any **unmarried man**. If your language does not use the singular form to refer to people in general, you could use a form that does refer generically to people in your language. Alternate translation: “Each unmarried man” (See: [[rc://en/ta/man/translate/figs-genericnoun]])
 1CO	7	32	d4zd	figs-gendernotations	ὁ ἄγαμος…ἀρέσῃ	1	concerned about	Here Paul is referring only to men. He will go on address unmarried women in [7:34](../07/34.md). (See: [[rc://en/ta/man/translate/figs-gendernotations]])
 1CO	7	32	fouj	figs-activepassive	μεριμνᾷ	1	concerned about	If your language does not use the passive form in this way, you could express the idea in active form or in another way that is natural in your language. Paul uses the passive form here to focus on the **man** who is **concerned** rather than what makes him **concerned**. If you must state who does the action, Paul implies that the **unmarried man** himself does it. Alternate translation: “concerns himself with” (See: [[rc://en/ta/man/translate/figs-activepassive]])
-1CO	7	32	zqfz	figs-possession	τὰ τοῦ Κυρίου	1	concerned about	Here Paul uses the possessive form to describe **things** that are directly related to **the Lord**. This phrase identifies anything that one does that relates to **the Lord**. If **the things of the Lord** would be misunderstood in your language, you could use a word or phrase that refers to anything related to **the Lord**. Alternate translation: “everything that concerns the Lord” (See: [[rc://en/ta/man/translate/figs-possession]])
+1CO	7	32	zqfz	figs-possession	τὰ τοῦ Κυρίου	1	concerned about	Here Paul uses the possessive form to describe **things** that are directly related to **the Lord**. This phrase identifies anything that one does that relates to **the Lord**. If your readers would misunderstand **the things of the Lord**, you could use a word or phrase that refers to anything related to **the Lord**. Alternate translation: “everything that concerns the Lord” (See: [[rc://en/ta/man/translate/figs-possession]])
 1CO	7	32	g3nk		πῶς ἀρέσῃ τῷ Κυρίῳ	1	concerned about	Here, **how he might please the Lord** further explains what being **concerned about the things of the Lord** means. If **how** would not introduce a further explanation in your language, you could use a word or phrase that does introduce such an explanation. Alternate translation: “that is, how he might please the Lord”
 1CO	7	33	upzf	figs-genericnoun	ὁ…γαμήσας	1	concerned about	Here Paul refers to **the married man** in the singular, but he is speaking generically about any married man. If your language does not use the singular form to refer to people in general, you could use a form that does refer generically to people in your language. Alternate translation: “each unmarried man” (See: [[rc://en/ta/man/translate/figs-genericnoun]])
 1CO	7	33	hzcp	figs-activepassive	μεριμνᾷ	1	concerned about	If your language does not use the passive form in this way, you could express the idea in active form or in another way that is natural in your language. Paul uses the passive form here to focus on the **man** who is **concerned** rather than what makes him **concerned**. If you must state who does the action, Paul implies that the **married man** himself does it. Alternate translation: “concerns himself with” (See: [[rc://en/ta/man/translate/figs-activepassive]])
-1CO	7	33	gcvl	figs-possession	τὰ τοῦ κόσμου	1	concerned about	Here Paul uses the possessive form to describe **things** that are directly related to the **world**. This phrase identifies anything that one does that relates to the **world**. If the **things of the world** would be misunderstood in your language, you could use a word or phrase that refers to anything related to the **world**. Alternate translation: “many things that relate to the world” (See: [[rc://en/ta/man/translate/figs-possession]])
+1CO	7	33	gcvl	figs-possession	τὰ τοῦ κόσμου	1	concerned about	Here Paul uses the possessive form to describe **things** that are directly related to the **world**. This phrase identifies anything that one does that relates to the **world**. If your readers would misunderstand the **things of the world**, you could use a word or phrase that refers to anything related to the **world**. Alternate translation: “many things that relate to the world” (See: [[rc://en/ta/man/translate/figs-possession]])
 1CO	7	33	sank	figs-genericnoun	τῇ γυναικί	1	concerned about	Here Paul refers to **the wife**, but he specifically has in mind the wife of the **married man** already mentioned. If your language would not use this form to refer to the man’s wife, you could express the idea more clearly. Alternate translation: “his wife” (See: [[rc://en/ta/man/translate/figs-genericnoun]])
-1CO	7	33	s16y	figs-metaphor	μεμέρισται	1	concerned about	Here Paul speaks as if the man **is divided** into two pieces. By speaking in this way, Paul means that the **married man** has conflicting interests or concerns. He is concerned about how to please the Lord and how to please his wife. If **is divided** would be misunderstood in your language, you could use a comparable metaphor or express the idea non-figuratively. Alternate translation: “he is pulled in two directions” or “he is of two minds” (See: [[rc://en/ta/man/translate/figs-metaphor]])
+1CO	7	33	s16y	figs-metaphor	μεμέρισται	1	concerned about	Here Paul speaks as if the man **is divided** into two pieces. By speaking in this way, Paul means that the **married man** has conflicting interests or concerns. He is concerned about how to please the Lord and how to please his wife. If your readers would misunderstand **is divided**, you could use a comparable metaphor or express the idea non-figuratively. Alternate translation: “he is pulled in two directions” or “he is of two minds” (See: [[rc://en/ta/man/translate/figs-metaphor]])
 1CO	7	33	llv3	figs-activepassive	μεμέρισται	1	concerned about	If your language does not use the passive form in this way, you could express the idea in active form or in another way that is natural in your language. Paul uses the passive form here to focus on **he** who is **divided** rather than what does the “dividing.” If you must state who does the action, Paul implies that the man’s “concerns” do it. Alternate translation: “concerns about the Lord and the world divide him” (See: [[rc://en/ta/man/translate/figs-activepassive]])
 1CO	7	33	z7rv	figs-genericnoun	ἡ γυνὴ ἡ ἄγαμος καὶ ἡ παρθένος	1	concerned about	Here Paul refers to *the unmarried woman** and **the virgin** in the singular, but he is speaking generically about **unmarried woman** or **virgin**. If your language does not use the singular form to refer to people in general, you could use a form that does refer generically to people in your language. Alternate translation: “each unmarried woman or virgin” (See: [[rc://en/ta/man/translate/figs-genericnoun]])
 1CO	7	33	hnoo	translate-unknown	ἡ γυνὴ ἡ ἄγαμος καὶ ἡ παρθένος	1	concerned about	Here Paul could be distinguishing between: (1) older single women (**the unmarried woman**) and younger single women (**the virgin**). Alternate translation: “the older or younger single woman” (2) divorced women (**the unmarried woman**) and women who have never been married (**the virgin**). Alternate translation: “the divorced woman or the woman who has never married” (See: [[rc://en/ta/man/translate/translate-unknown]])
 1CO	7	34	ug6n	figs-activepassive	μεριμνᾷ	1	is concerned about	If your language does not use the passive form in this way, you could express the idea in active form or in another way that is natural in your language. Paul uses the passive form here to focus on those who are **concerned** rather than what makes them **concerned**. If you must state who does the action, Paul implies that “the unmarried woman or the virgin” ([7:33](../07/33.md)) does it. Alternate translation: “concerns herself with” (See: [[rc://en/ta/man/translate/figs-activepassive]])
-1CO	7	34	b884	figs-possession	τὰ τοῦ Κυρίου	1	is concerned about	Here Paul uses the possessive form to describe **things** that are directly related to **the Lord**. This phrase identifies anything that one does that relates to **the Lord**. If **the things of the Lord** would be misunderstood in your language, you could use a word or phrase that refers to anything related to **the Lord**. Alternate translation: “everything that concerns the Lord” (See: [[rc://en/ta/man/translate/figs-possession]])
-1CO	7	34	el97	figs-merism	καὶ τῷ σώματι καὶ τῷ πνεύματι	1	is concerned about	Here Paul refers to **the body** and **the spirit** as a way to refer to everything that a person is. The **body** is the outward part of the person, while the **spirit** is in the inward part of the person. If **both in the body and in the spirit** would be misunderstood in your language, you could use a word or phrase that emphasizes that the entire person is in view. Alternate translation: “in body and soul” or “in every part” (See: [[rc://en/ta/man/translate/figs-merism]])
+1CO	7	34	b884	figs-possession	τὰ τοῦ Κυρίου	1	is concerned about	Here Paul uses the possessive form to describe **things** that are directly related to **the Lord**. This phrase identifies anything that one does that relates to **the Lord**. If your readers would misunderstand **the things of the Lord**, you could use a word or phrase that refers to anything related to **the Lord**. Alternate translation: “everything that concerns the Lord” (See: [[rc://en/ta/man/translate/figs-possession]])
+1CO	7	34	el97	figs-merism	καὶ τῷ σώματι καὶ τῷ πνεύματι	1	is concerned about	Here Paul refers to **the body** and **the spirit** as a way to refer to everything that a person is. The **body** is the outward part of the person, while the **spirit** is in the inward part of the person. If your readers would misunderstand **both in the body and in the spirit**, you could use a word or phrase that emphasizes that the entire person is in view. Alternate translation: “in body and soul” or “in every part” (See: [[rc://en/ta/man/translate/figs-merism]])
 1CO	7	34	mfin	figs-gendernotations	ἡ…γαμήσασα	1	is concerned about	Here, **the one who is married** is feminine. If this is not clear for your readers, you could clarify that this phrase speaks about women. Alternate translation: “the woman who is married” (See: [[rc://en/ta/man/translate/figs-gendernotations]])
 1CO	7	34	h91l	figs-activepassive	μεριμνᾷ	2	is concerned about	If your language does not use the passive form in this way, you could express the idea in active form or in another way that is natural in your language. Paul uses the passive form here to focus on those who are **concerned** rather than what makes them **concerned**. If you must state who does the action, Paul implies that **the one who is married** does it. Alternate translation: “concerns herself with” (See: [[rc://en/ta/man/translate/figs-activepassive]])
-1CO	7	34	edvb	figs-possession	τὰ τοῦ κόσμου	1	is concerned about	Here Paul uses the possessive form to describe **things** that are directly related to **the world**. This phrase identifies anything that one does that relates to **the world**. If **the things of the world** would be misunderstood in your language, you could use a word or phrase that refers to anything related to **the world**. Alternate translation: “many things that relate to the world” (See: [[rc://en/ta/man/translate/figs-possession]])
+1CO	7	34	edvb	figs-possession	τὰ τοῦ κόσμου	1	is concerned about	Here Paul uses the possessive form to describe **things** that are directly related to **the world**. This phrase identifies anything that one does that relates to **the world**. If your readers would misunderstand **the things of the world**, you could use a word or phrase that refers to anything related to **the world**. Alternate translation: “many things that relate to the world” (See: [[rc://en/ta/man/translate/figs-possession]])
 1CO	7	34	puzh	figs-genericnoun	τῷ ἀνδρί	1	is concerned about	Here Paul refers to **the husband**, but he specifically has in mind the husband of the **the one who is married** already mentioned. If your language would not use this form to refer to the woman’s husband, you could express the idea more clearly. Alternate translation: “her husband” (See: [[rc://en/ta/man/translate/figs-genericnoun]])
-1CO	7	35	ah8e	writing-pronouns	τοῦτο	1	constraint	Here, **this** refers back to what Paul has said about how unmarried people can serve the Lord better in [7:32–34](../07/32.md). If **this** would be misunderstood in your language, you could clarify what it refers back to. Alternate translation: “this about marriage and serving the Lord” (See: [[rc://en/ta/man/translate/writing-pronouns]])
+1CO	7	35	ah8e	writing-pronouns	τοῦτο	1	constraint	Here, **this** refers back to what Paul has said about how unmarried people can serve the Lord better in [7:32–34](../07/32.md). If your readers would misunderstand **this**, you could clarify what it refers back to. Alternate translation: “this about marriage and serving the Lord” (See: [[rc://en/ta/man/translate/writing-pronouns]])
 1CO	7	35	x1kh	figs-abstractnouns	πρὸς τὸ ὑμῶν αὐτῶν σύμφορον	1	constraint	If your language does not use an abstract noun for the idea behind **benefit**, you could express the idea by using a verb such as “benefit” or “help.” Alternate translation: “to benefit you” (See: [[rc://en/ta/man/translate/figs-abstractnouns]])
-1CO	7	35	rp3w	translate-unknown	βρόχον	1	constraint	Here, **constraint** refers to a noose or rope that that ties someone or something up and keeps them in one place. Paul uses this word to tell the Corinthians that he is not trying to “tie” them to either marriage or singleness. If **constraint** would be misunderstood in your language, you could use a word or phrase that expresses the idea in another way. Alternate translation: “a noose” or “any hindrance” (See: [[rc://en/ta/man/translate/translate-unknown]])
-1CO	7	35	op8w	figs-metaphor	βρόχον ὑμῖν ἐπιβάλω	1	constraint	Here Paul speaks as if he could tie the Corinthians up and control where they went as if they were farm animals. Paul speaks in this way to refer to commands that require certain behavior, just like a rope requires an animal to stay in a certain area. If **put any constraint on you** would be misunderstood in your language, you could express the idea non-figuratively or with a comparable metaphor. Alternate translation: “tie you up” or “require one way of living” (See: [[rc://en/ta/man/translate/figs-metaphor]])
-1CO	7	35	a5sg	figs-idiom	πρὸς τὸ	2	constraint	Here, **toward** introduces the purpose of what Paul has said. If **toward what {is}** would be misunderstood in your language, you could use a word or phrase that introduces what follows as a purpose or goal. Alternate translation: “in order that you may act in ways that are” or “with the goal of doing what is” (See: [[rc://en/ta/man/translate/figs-idiom]])
-1CO	7	35	ffx4	translate-unknown	τὸ εὔσχημον καὶ εὐπάρεδρον	1	devoted	Here, **appropriate** refers to behavior that fits a situation or relationship properly. The word **devoted** describes to someone that does a good job of helping someone else. If **appropriate and devoted** would be misunderstood in your language, you could use words or phrases that express the ideas in another way. Alternate translation: “what {is} proper and helpful” (See: [[rc://en/ta/man/translate/translate-unknown]])
-1CO	7	35	ms4g	translate-unknown	ἀπερισπάστως	1	devoted	Here, **without any distraction** means that nothing is hindering specific actions. If **without any distraction** would be misunderstood in your language, you could use a word or phrase that describes a situation in which nothing is hindering an action. Alternate translation: “without hindrance” or “with full attention” (See: [[rc://en/ta/man/translate/translate-unknown]])
+1CO	7	35	rp3w	translate-unknown	βρόχον	1	constraint	Here, **constraint** refers to a noose or rope that that ties someone or something up and keeps them in one place. Paul uses this word to tell the Corinthians that he is not trying to “tie” them to either marriage or singleness. If your readers would misunderstand **constraint**, you could use a word or phrase that expresses the idea in another way. Alternate translation: “a noose” or “any hindrance” (See: [[rc://en/ta/man/translate/translate-unknown]])
+1CO	7	35	op8w	figs-metaphor	βρόχον ὑμῖν ἐπιβάλω	1	constraint	Here Paul speaks as if he could tie the Corinthians up and control where they went as if they were farm animals. Paul speaks in this way to refer to commands that require certain behavior, just like a rope requires an animal to stay in a certain area. If your readers would misunderstand **put any constraint on you**, you could express the idea non-figuratively or with a comparable metaphor. Alternate translation: “tie you up” or “require one way of living” (See: [[rc://en/ta/man/translate/figs-metaphor]])
+1CO	7	35	a5sg	figs-idiom	πρὸς τὸ	2	constraint	Here, **toward** introduces the purpose of what Paul has said. If your readers would misunderstand **toward what {is}**, you could use a word or phrase that introduces what follows as a purpose or goal. Alternate translation: “in order that you may act in ways that are” or “with the goal of doing what is” (See: [[rc://en/ta/man/translate/figs-idiom]])
+1CO	7	35	ffx4	translate-unknown	τὸ εὔσχημον καὶ εὐπάρεδρον	1	devoted	Here, **appropriate** refers to behavior that fits a situation or relationship properly. The word **devoted** describes to someone that does a good job of helping someone else. If your readers would misunderstand **appropriate and devoted**, you could use words or phrases that express the ideas in another way. Alternate translation: “what {is} proper and helpful” (See: [[rc://en/ta/man/translate/translate-unknown]])
+1CO	7	35	ms4g	translate-unknown	ἀπερισπάστως	1	devoted	Here, **without any distraction** means that nothing is hindering specific actions. If your readers would misunderstand **without any distraction**, you could use a word or phrase that describes a situation in which nothing is hindering an action. Alternate translation: “without hindrance” or “with full attention” (See: [[rc://en/ta/man/translate/translate-unknown]])
 1CO	7	35	ip8a	figs-abstractnouns	ἀπερισπάστως	1	devoted	If your language does not use an abstract noun for the idea behind **distraction**, you could express the idea by using a verb such as “distract.” Alternate translation: “without being distracted” (See: [[rc://en/ta/man/translate/figs-abstractnouns]])
 1CO	7	36	t87y			0	he is acting improperly toward	This verse has two primary interpretations: (1) the fiancé interpretation, which suggests that the verse is about a man who is engaged to marry a woman. In this case, Paul is saying that the man should marry his fiancée if he thinks he is acting improperly and if she is of a certain age. (2) the father interpretation, which suggests that the verse is about a father who has a daughter. In this case, Paul is saying that the father should allow his daughter to get married if he thinks he is acting improperly and if the daughter is of a certain age. In the notes that follow, I will identify which choices match with which of these two major options.
 1CO	7	36	lx6q	grammar-connect-condition-hypothetical	εἰ…τις ἀσχημονεῖν ἐπὶ τὴν παρθένον αὐτοῦ νομίζει, ἐὰν ᾖ ὑπέρακμος καὶ οὕτως ὀφείλει γίνεσθαι	1	he is acting improperly toward	Here Paul uses **if** to introduce two true possibilities. He means that a man might **be acting improperly**, or the man might not be. He also means that the woman might be **beyond the age of marriage**, or she might not be. He then specifies the result for if the man is **acting improperly** and the woman is **beyond the age of marriage**. If this form would be misunderstood in your language, you could express the **if** statement by describing the specific situation. Alternate translation: “someone might think he is acting improperly toward his virgin, and she might be beyond the age of marriage. In this situation, it must be so” (See: [[rc://en/ta/man/translate/grammar-connect-condition-hypothetical]])