Edit 'en_tn_43-LUK.tsv' using 'tc-create-app'

en_tn_43-LUK.tsv

@@ -3068,7 +3068,7 @@ LUK	18	1	r26t	figs-parables	ἔλεγεν δὲ παραβολὴν αὐτοῖ
 LUK	18	2	l2qr		λέγων	1	saying	If it would be helpful in your language, you could begin a new sentence here. Alternate translation: “He said”
 LUK	18	2	ph5w	writing-participants	κριτής τις ἦν ἔν τινι πόλει	1	In a certain city there was a certain judge	Jesus uses this phrase to introduce one of the main characters in this parable. Alternate translation: “There once was a judge who lived in a certain city” (See: [[rc://en/ta/man/translate/writing-participants]])
 LUK	18	2	d77j	writing-background	τὸν Θεὸν μὴ φοβούμενος καὶ ἄνθρωπον μὴ ἐντρεπόμενος	1	not fearing God and not respecting men	Jesus provides this background information about the **judge** to help his disciples understand what happens in the story. It may be helpful to begin a new sentence here. Alternate translation: “He did not make his decisions based on what God wanted or on what other people thought” (See: [[rc://en/ta/man/translate/writing-background]])
-LUK	18	2	m195	figs-gendernotations	ἄνθρωπον	1	men	Here, Jesus is using the term **men** in a generic sense that includes all people. Alternate translation: “other people” (See: [[rc://en/ta/man/translate/figs-gendernotations]])
+LUK	18	2	m195	figs-gendernotations	ἄνθρωπον	1	men	Here, Jesus is using the term **man** in a generic sense that includes all people. Alternate translation: “other people” (See: [[rc://en/ta/man/translate/figs-gendernotations]])
 LUK	18	3	ie2v	writing-participants	χήρα δὲ ἦν ἐν τῇ πόλει ἐκείνῃ	1	And there was a widow in that city	Jesus uses this phrase to introduce the other main character into the story. Alternate translation: “There was also a woman who lived in that city whose husband had died” (See: [[rc://en/ta/man/translate/writing-participants]])
 LUK	18	3	jhk6	figs-explicit	χήρα	1	a widow	A widow is a woman whose husband has died and who has not remarried. Jesus assumes that his disciples will know that in this culture, she would have had no one to protect her from anyone who was trying to take advantage of her. If it would be helpful to your readers, you could state that explicitly. Alternate translation: “a woman whose husband had died, and so she had no one to protect her” (See: [[rc://en/ta/man/translate/figs-explicit]])
 LUK	18	3	xfg3		ἤρχετο πρὸς αὐτὸν	1	she was coming to him	Here the Greek verb indicates repeated or continual action. Alternate translation: “she kept coming to the judge”
@@ -3078,14 +3078,14 @@ LUK	18	3	xc7k	translate-unknown	τοῦ ἀντιδίκου μου	1	my opponent
 LUK	18	4	m197		μετὰ ταῦτα	1	after these things	Alternate translation: “later on” or “eventually”
 LUK	18	4	m198	figs-quotesinquotes	εἶπεν ἐν ἑαυτῷ, εἰ καὶ τὸν Θεὸν οὐ φοβοῦμαι οὐδὲ ἄνθρωπον ἐντρέπομαι	1	he said to himself, ‘Even if I do not fear God or respect man’	If it would be helpful in your language, you could translate this so that there is not a quotation within a quotation. Alternate translation: “he decided that even though he did not make his decisions based on what God wanted or on what other people thought” (See: [[rc://en/ta/man/translate/figs-quotesinquotes]])
 LUK	18	4	m199	grammar-connect-condition-fact	εἰ καὶ τὸν Θεὸν οὐ φοβοῦμαι οὐδὲ ἄνθρωπον ἐντρέπομαι	1	Even if I do not fear God or respect man	The judge speaks as if this were a hypothetical possibility, but he means that it is actually true. If your language does not state something as a condition if it is certain or true, and if your readers might think that what the judge is saying is not actually the case, then you can translate his words as an affirmative statement. Alternate translation: “Even though I do not make my decisions based on what God wants or on what other people think” (See: [[rc://en/ta/man/translate/grammar-connect-condition-fact]])
-LUK	18	4	bh3q	figs-gendernotations	ἄνθρωπον	1	men	The judge is using the term **men** in a generic sense that includes all people. Alternate translation: “other people” (See: [[rc://en/ta/man/translate/figs-gendernotations]])
+LUK	18	4	bh3q	figs-gendernotations	ἄνθρωπον	1	men	The judge is using the term **man** in a generic sense that includes all people. Alternate translation: “other people” (See: [[rc://en/ta/man/translate/figs-gendernotations]])
 LUK	18	5	m200	figs-quotesinquotes	διά γε τὸ παρέχειν μοι κόπον τὴν χήραν ταύτην, ἐκδικήσω αὐτήν, ἵνα μὴ εἰς τέλος ἐρχομένη ὑπωπιάζῃ με	1	yet because this widow causes me trouble, I will vindicate her, so that she will not beat me up by coming to the end	If it would be helpful in your language, you could translate this so that there is not a quotation within a quotation. Alternate translation (continuing the sentence from the previous verse): “because this widow bothered him, he would give a fair ruling in her case, so that she would not wear him out by coming incessantly” (See: [[rc://en/ta/man/translate/figs-quotesinquotes]])
 LUK	18	5	v9uu		παρέχειν μοι κόπον	1	causes me trouble	Alternate translation: “bothers me”
 LUK	18	5	cf4e	figs-metaphor	μὴ…ὑπωπιάζῃ με	1	she will not beat me up	The judge speaks of the wearying effect of the widow’s constant pleas as if they were physically pummeling him. Alternate translation: “she will not wear me out” (See: [[rc://en/ta/man/translate/figs-metaphor]])
-LUK	18	5	ub29	figs-idiom	εἰς τέλος ἐρχομένη	1	by coming to the end	The expression **to the end** is an idiom that means “perpetually” or “forever.” Alternate translation: “by coming to me incessantly” (See: [[rc://en/ta/man/translate/figs-idiom]])
+LUK	18	5	ub29	figs-idiom	εἰς τέλος ἐρχομένη	1	by coming to the end	The expression **to {the} end** is an idiom that means “perpetually” or “forever.” Alternate translation: “by coming to me incessantly” (See: [[rc://en/ta/man/translate/figs-idiom]])
 LUK	18	6	m201		ὁ Κύριος	1	the Lord	Here Luke refers to Jesus by the respectful title **the Lord**. Alternate translation: “the Lord Jesus”
 LUK	18	6	t9mg	figs-idiom	ἀκούσατε τί ὁ κριτὴς τῆς ἀδικίας λέγει	1	Listen to what the unrighteous judge says	**Listen to** is an idiom that means “think about.” Jesus says this to get his disciples to reflect on what the judge said at the end of the parable. He is not introducing a further statement from the judge. Translate this in such a way that your readers will understand that Jesus has already related what the judge said. Alternate translation: “Think about what the unjust judge said” (See: [[rc://en/ta/man/translate/figs-idiom]])
-LUK	18	7	t1sk	figs-rquestion	ὁ δὲ Θεὸς οὐ μὴ ποιήσῃ τὴν ἐκδίκησιν τῶν ἐκλεκτῶν αὐτοῦ	1	And will not God do the vindication of his elect	Jesus is using the question form for emphasis as he teaches his disciples. If it would be helpful in your language, you could translate his words as a statement. Alternate translation: “Now God will certainly answer the prayers of the people he has chosen” (See: [[rc://en/ta/man/translate/figs-rquestion]])
+LUK	18	7	t1sk	figs-rquestion	ὁ δὲ Θεὸς οὐ μὴ ποιήσῃ τὴν ἐκδίκησιν τῶν ἐκλεκτῶν αὐτοῦ, τῶν βοώντων αὐτῷ ἡμέρας καὶ νυκτός, καὶ μακροθυμεῖ ἐπ’ αὐτοῖς?	1	And will not God do the vindication of his elect	Jesus is using the question form for emphasis as he teaches his disciples. If it would be helpful in your language, you could translate his words as a statement. Alternate translation: “Now God will certainly answer the prayers of the people he has chosen, who cry out to him day and night, and he delays long over them!” (See: [[rc://en/ta/man/translate/figs-rquestion]])
 LUK	18	7	e2lv	figs-explicit	ὁ δὲ Θεὸς οὐ μὴ ποιήσῃ τὴν ἐκδίκησιν τῶν ἐκλεκτῶν αὐτοῦ	1	And will not God do the vindication of his elect	Jesus is drawing an implicit comparison between the unrighteous human judge and **God**, who is the perfectly righteous divine judge. The implication is that if even the human judge would ensure justice for someone who persevered in pleading for it, God would certainly do so. If it would be helpful to your readers, you could state that explicitly. Alternate translation: “If an unrighteous human judge would ensure justice for someone who persevered in pleading for it, God will certainly answer the prayers of the people he has chosen” (See: [[rc://en/ta/man/translate/figs-explicit]])
 LUK	18	7	lrs0	figs-nominaladj	τῶν ἐκλεκτῶν αὐτοῦ	1	his elect	Jesus is using the adjective **elect** as a noun in order to describe a group of people. Your language may use adjectives in the same way. If not, you could translate this with a noun phrase. Alternate translation: “for the people whom he chose” (See: [[rc://en/ta/man/translate/figs-nominaladj]])
 LUK	18	7	m202	figs-merism	τῶν βοώντων αὐτῷ ἡμέρας καὶ νυκτός	1	the ones crying out to him day and night	Jesus is using the phrase **day and night** to describe all of time, by referring to its two components. Alternate translation: “who pray to him all the time” or “who ask him for help continually” (See: [[rc://en/ta/man/translate/figs-merism]])