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@ -713,7 +713,7 @@ front:intro rm3n 0 # Introduction to Deuteronomy\n\n## Part 1: General Introd
5:33 mteg rc://*/ta/man/translate/figs-metaphor בְּ⁠כָל־הַ⁠דֶּ֗רֶךְ אֲשֶׁ֨ר צִוָּ֜ה יְהוָ֧ה אֱלֹהֵי⁠כֶ֛ם אֶתְ⁠כֶ֖ם תֵּלֵ֑כוּ 1 Here Moses is speaking of commandments as if they were a road and as if obeying commandments was like walking on the road. If it would be helpful in your language, you could state the meaning plainly. Alternate translation: “All the commandments that Yahweh your God has commanded you, you shall obey”
5:33 sc79 rc://*/ta/man/translate/grammar-connect-logic-goal לְמַ֤עַן 1 Here, **so that** marks the benefits of living a good, long life as the goal or purpose of obeying Yahweh. Use a connector in your language that makes it clear that this is the purpose. Alternate translation: “in such a way that”
5:33 gk5o rc://*/ta/man/translate/figs-metaphor וְ⁠הַאֲרַכְתֶּ֣ם יָמִ֔ים בָּ⁠אָ֖רֶץ 1 The implication is that if the Israelites obey Yahweh, they will **prolong** the **days** when they live **in the land**. Moses is speaking of time as if it were an experience that one could **prolong**. You could include this information if it would be helpful for your readers. See how you translated this concept in [4:26](../04/26.md). Alternate translation: “and for many generations you might live in the land" \n\n
6:intro q4y8 0 # Deuteronomy 6 General Notes\n\n## Outline\n- vv. 1-9: The great commandment\n- vv. 6-25: Warnings against disobedience\n\n## Special concepts in this chapter\n\n### Yahweh’s blessings\nYahweh’s continued blessing of the people of Israel is dependent upon the people’s obedience to the law of Moses. (See: [[rc://*/tw/dict/bible/kt/bless]] and [[rc://*/tw/dict/bible/kt/lawofmoses]])\n\n### The Shema\nVerses 6-9 are known as The Shema in Judaism. They are an important foundation of Judaism. Jesus identifies the Shema as the greatest commandment in [Mark 12:28-29](Mrk/12/28.md).\n\n### Writing Yahweh’s Words on One’s Arms, Forehead, and Doorposts\n\n[Verses 8-9](../06/08.md) command the Israelites to always remember Yahweh’s words. There are different understandings of these commands. Some Jewish traditions interpret these verses as meaning that the Israelites should physically write copies of the law. Others believe that the command is to memorize and cherish the law. Translators should be careful to translate the passage as it is, without implying one interpration or the other in their translation.\n\n## Other Translation Issues in This Chapter\n\n### Metaphors\n\nThere are many metaphors in this chapter. These metaphors describe the greatness of the Promised Land the wholehearted worship that is completely dedicated to Yahweh. (See: [[rc://*/ta/man/translate/figs-metaphor]] and [[rc://*/tw/dict/bible/kt/promisedland]])\n\n### Words for the Law\n- statutes\n- ordinances\n- judgments\nMoses uses different words to refer to the law that Yahweh commanded the Israelites. It is unclear what the differences are between these terms. If your language has different terms for the law, you could use them here to differentiate between the different Hebrew words. (See: [[rc://*/ta/man/translate/translate-unknown]])\n\n### Pronouns\n\nMoses is speaking to all the Israelites who are alive. The pronoun **you** and **your** are singular here unless otherwise noted. If the singular forms of these pronouns would not be natural in your language, you could use the plural forms in your translation. (See: [[rc://*/ta/man/translate/figs-youcrowd]])
6:intro q4y8 0 # Deuteronomy 6 General Notes\n\n## Outline\n- vv. 1-9: The great commandment\n- vv. 6-25: Warnings against disobedience\n\n## Special concepts in this chapter\n\n### Yahweh’s blessings\nYahweh’s continued blessing of the people of Israel is dependent upon the people’s obedience to the law of Moses. (See: [[rc://*/tw/dict/bible/kt/bless]] and [[rc://*/tw/dict/bible/kt/lawofmoses]])\n\n### The Shema\nVerses 6-9 are known as The Shema in Judaism. They are an important foundation of Judaism. Jesus identifies the Shema as the greatest commandment in [Mark 12:28-29](Mrk/12/28.md).\n\n### Writing Yahweh’s Words on One’s Arms, Forehead, and Doorposts\n\n[Verses 8-9](../06/08.md) command the Israelites to always remember Yahweh’s words. There are different understandings of these commands. Some Jewish traditions interpret these verses as meaning that the Israelites should physically write copies of the law. Others believe that the command is to memorize and cherish the law. Translators should be careful to translate the passage as it is, without implying one interpration or the other in their translation.\n\n### Yahweh’s Presence\nAs God, Yahweh is everywhere and cannot be limited to a single space. When [verse 15](../06/15.md) says that Yahweh is in the midst of the Israelites, Moses means that Yahweh has a special relationship with the Israelites. Yahweh will protect the Israelites and give them victory. The physical manifestation of this relationship appears as a cloud over the tabernacle. \n\n## Other Translation Issues in This Chapter\n\n### Words for the Law\n- statutes\n- ordinances\n- judgments\nMoses uses different words to refer to the law that Yahweh commanded the Israelites. It is unclear what the differences are between these terms. If your language has different terms for the law, you could use them here to differentiate between the different Hebrew words. (See: [[rc://*/ta/man/translate/translate-unknown]])\n\n### Pronouns\n\nMoses is speaking to all the Israelites who are alive. The pronoun **you** and **your** are singular here unless otherwise noted. If the singular forms of these pronouns would not be natural in your language, you could use the plural forms in your translation. (See: [[rc://*/ta/man/translate/figs-youcrowd]])
6:1 it53 rc://*/ta/man/translate/translate-unknown הַ⁠מִּצְוָ֗ה הַֽ⁠חֻקִּים֙ וְ⁠הַ⁠מִּשְׁפָּטִ֔ים 1 See how you translated these terms for the law in [5:31](../05/31.md).
6:1 h4en rc://*/ta/man/translate/figs-yousingular אֱלֹהֵי⁠כֶ֖ם & אֶתְ⁠כֶ֑ם & אַתֶּ֛ם 1 The pronouns **you** and **your** are plural in this verse. Moses is speaking to all the Israelites, so use the plural form in your translation if your language marks that distinction.
6:1 kdbb rc://*/ta/man/translate/figs-ellipsis צִוָּ֛ה 1 Moses is leaving out some of the words that in many languages a sentence would need in order to be complete. The fact that Yahweh commanded Moses is implied by the events which Moses described in the previous chapter. You could supply these words from earlier in the sentence if it would be clearer in your language. Alternate translation: “has commanded me”
@ -742,32 +742,30 @@ front:intro rm3n 0 # Introduction to Deuteronomy\n\n## Part 1: General Introd
6:7 lh92 rc://*/ta/man/translate/figs-metonymy וּֽ⁠בְ⁠שָׁכְבְּ⁠ךָ֖ וּ⁠בְ⁠קוּמֶֽ⁠ךָ 1 Here, Moses is referring to all activities of daily life by referring to two major categories of activities. The phrase **lie down** refers to resting, and the phrase **get up** refers to any other activity. If it would be helpful in your language, you could state the meaning plainly. Alternate translation: “and whatever you are doing”
6:8-9 hckl rc://*/ta/man/translate/figs-metaphor וּ⁠קְשַׁרְתָּ֥⁠ם לְ⁠א֖וֹת עַל־יָדֶ֑⁠ךָ וְ⁠הָי֥וּ לְ⁠טֹטָפֹ֖ת בֵּ֥ין עֵינֶֽי⁠ךָ & וּ⁠כְתַבְתָּ֛⁠ם עַל־מְזוּזֹ֥ת בֵּיתֶ֖⁠ךָ וּ⁠בִ⁠שְׁעָרֶֽי⁠ךָ 1 The law was so important to remember that Moses wanted the Israelites to remember the law, as if the law were written on their **hand**, between their **eyes**, on their **doorposts**, and on their **gates**. Alternate translation: “And you shall know the law so well that it was as if you tied them as a sign on your hand. And it will be as if they are frontlets between your eyes, and as if they were written on the doorposts of your house and on your gates.”
6:8 s5w5 rc://*/ta/man/translate/translate-unknown לְ⁠טֹטָפֹ֖ת 1 A **frontlet** is a type of decorative accessory, often used as a symbol of commitment, worn around the head. If your readers would not be familiar with this type of headwear, you could use the name of something similar in your area or you could use a more general term. Alternate translation: “as a symbolic headband”
6:9 ksz9 rc://*/ta/man/translate/figs-explicit וּ⁠בִ⁠שְׁעָרֶֽי⁠ךָ 1 Here the word **gates** refer to city gates. In those days, homes did not have gates, so we know that Moses is referring to city gates. You could include this information if that would be helpful to your readers. Alternate translation: “and on the gates of your city”
6:9 ksz9 rc://*/ta/man/translate/figs-explicit וּ⁠בִ⁠שְׁעָרֶֽי⁠ךָ 1 Here the word **gates** refers to city gates. In those days, homes did not have gates, so we know that Moses is referring to city gates. You could include this information if that would be helpful to your readers. Alternate translation: “and on the walls of your towns”
6:10 ibu0 rc://*/ta/man/translate/figs-infostructure וְ⁠הָיָ֞ה כִּ֥י יְבִיאֲ⁠ךָ֣ ׀ יְהוָ֣ה אֱלֹהֶ֗י⁠ךָ אֶל־הָ⁠אָ֜רֶץ אֲשֶׁ֨ר נִשְׁבַּ֧ע לַ⁠אֲבֹתֶ֛י⁠ךָ לְ⁠אַבְרָהָ֛ם לְ⁠יִצְחָ֥ק וּֽ⁠לְ⁠יַעֲקֹ֖ב לָ֣⁠תֶת לָ֑⁠ךְ עָרִ֛ים גְּדֹלֹ֥ת וְ⁠טֹבֹ֖ת אֲשֶׁ֥ר לֹא־בָנִֽיתָ 1 If it would be more natural in your language, you could change the order of the clauses in this verse. Alternate translation: “Yahweh your God swore to your fathers, to Abraham, to Isaac, and to Jacob, that he would give to you the land. And it will happen that he will bring you into the land: This land has large and good cities that you did not build”
6:10 gu32 rc://*/ta/man/translate/writing-newevent וְ⁠הָיָ֞ה 1 Moses is using the word translated **And it will happen** to introduce a new topic in his speech. Use a word, phrase, or other method in your language that is natural for introducing a new topic. Alternate translation: “Now, note”
6:10 air7 rc://*/ta/man/translate/figs-go יְבִיאֲ⁠ךָ֣ 1 In a context such as this, your language might say “take” instead of **bring**. Alternate translation: “will take you”
6:10 l8ji rc://*/ta/man/translate/figs-metaphor לַ⁠אֲבֹתֶ֛י⁠ךָ 1 Moses is using the term **fathers** to mean “ancestors.” If it would be helpful in your language, you could state the meaning plainly. Alternate translation: “to your predecessors”
6:10-11 yge8 rc://*/ta/man/translate/figs-explicit עָרִ֛ים גְּדֹלֹ֥ת וְ⁠טֹבֹ֖ת אֲשֶׁ֥ר לֹא־בָנִֽיתָ & וּ⁠בָ֨תִּ֜ים מְלֵאִ֣ים כָּל־טוּב֮ אֲשֶׁ֣ר לֹא־מִלֵּאתָ֒ וּ⁠בֹרֹ֤ת חֲצוּבִים֙ אֲשֶׁ֣ר לֹא־חָצַ֔בְתָּ כְּרָמִ֥ים וְ⁠זֵיתִ֖ים אֲשֶׁ֣ר לֹא־נָטָ֑עְתָּ 1 The people groups who live on the land built \*\*cities\*\* and cultivated the land. When the Israelites conquer that land, they will take over all those good things. You could include this information if that would be helpful to your readers. Alternate translation: “with large and good cities that you did not build, and houses full of every good thing that you did not gather, and hewn cisterns that you did not dig, vineyards and olive trees that you did not plant. You will take all of these from the people groups you will drive out from the land.”
6:12 kq91 rc://*/ta/man/translate/figs-metonymy out of the house of bondage 0 Moses speaks of Egypt as if it were a \*\*house\*\* where people keep slaves. See how you translated this in \[Exodus 13:3\](Exo/13/03.md). If it would be helpful in your language, you could state the meaning plainly. Alternate translation: “from the place where you were slaves”
6:10-11 yge8 rc://*/ta/man/translate/figs-explicit עָרִ֛ים גְּדֹלֹ֥ת וְ⁠טֹבֹ֖ת אֲשֶׁ֥ר לֹא־בָנִֽיתָ & וּ⁠בָ֨תִּ֜ים מְלֵאִ֣ים כָּל־טוּב֮ אֲשֶׁ֣ר לֹא־מִלֵּאתָ֒ וּ⁠בֹרֹ֤ת חֲצוּבִים֙ אֲשֶׁ֣ר לֹא־חָצַ֔בְתָּ כְּרָמִ֥ים וְ⁠זֵיתִ֖ים אֲשֶׁ֣ר לֹא־נָטָ֑עְתָּ 1 The people groups who live on the land built cities and cultivated the land. When the Israelites conquer that land, they will take over all those good things. You could include this information if that would be helpful to your readers. Alternate translation: “with large and good cities that you did not build, and houses full of every good thing that you did not gather, and hewn cisterns that you did not dig, vineyards and olive trees that you did not plant. You will take all of these from the people groups you will drive out from the land.”
6:12 ib56 rc://*/ta/man/translate/figs-hypo פֶּן 1 Moses is using the word **lest** to introduce a hypothetical condition as a warning for a negative consequence. Use a natural form in your language for introducing a situation that could happen. Alternate translation: “in case”
6:12 gp3x rc://*/ta/man/translate/figs-metaphor מִ⁠בֵּ֥ית עֲבָדִֽים 1 Moses speaks of Egypt as if it were a **house** where people keep slaves. See how you translated this in [Exodus 13:3](Exo/13/03.md). If it would be helpful in your language, you could state the meaning plainly. Alternate translation: “from the place where you were slaves”
6:12 tkk9 rc://*/ta/man/translate/figs-abstractnouns עֲבָדִֽים 1 If your language does not use an abstract noun for the idea of **slavery**, you can express the idea behind slavery in another way. Alternative translation: “forced labor”
6:13 b8cf rc://*/ta/man/translate/figs-infostructure אֶת־יְהוָ֧ה אֱלֹהֶ֛י⁠ךָ תִּירָ֖א וְ⁠אֹת֣⁠וֹ תַעֲבֹ֑ד וּ⁠בִ⁠שְׁמ֖⁠וֹ תִּשָּׁבֵֽעַ 1 If it would be more natural in your language, you could change the phrasing to emphasize that the Israelites should worship only Yahweh. Alternate translation: “It is Yahweh your God and no one else whom you shall fear; it is he alone whom you shall worship, and it is by his name and only his name that you shall swear”
6:13 rn98 rc://*/ta/man/translate/figs-explicit וּ⁠בִ⁠שְׁמ֖⁠וֹ תִּשָּׁבֵֽעַ 1 The implication is that, when the Israelites swear by Yahweh, that means they are asking Yahweh to take note of their promise and punish them if they do not fulfill their promise. Moses wants the Israelites to only invoke Yahweh’s name when making promises. You could include this information if that would be helpful to your readers. Alternate translation: “and you shall make strong promises using his name”
6:13 ptbo rc://*/ta/man/translate/figs-metonymy וּ⁠בִ⁠שְׁמ֖⁠וֹ תִּשָּׁבֵֽעַ 1 Here, **name** represents all of Yahweh: his power, presence, knowledge, and so on. If it would be helpful in your language, you could use an equivalent expression from your language or state the meaning plainly. Alternate translation: “and swear by Yahweh”
6:14 f1pd rc://*/ta/man/translate/figs-metaphor לֹ֣א תֵֽלְכ֔וּ⁠ן אַחֲרֵ֖י 1 Here Moses is speaking of idols as if they were moving beings that one could physically **go after** and follow. If it would be helpful in your language, you could state the meaning plainly. Alternate translation: “Do not worship”
6:14 eu66 rc://*/ta/man/translate/figs-explicitinfo אֱלֹהִ֣ים אֲחֵרִ֑ים מֵ⁠אֱלֹהֵי֙ 1 The expression **other gods, the gods of** contains extra information that would be unnatural to express in some languages. If this is true of your language, you could shorten the expression. Alternate translation: “any other gods that are of”
6:14 f1pd rc://*/ta/man/translate/figs-metaphor לֹ֣א תֵֽלְכ֔וּ⁠ן אַחֲרֵ֖י 1 Here Moses is speaking of idols as if they were moving beings that one could physically **go after** and follow. If it would be helpful in your language, you could state the meaning plainly. Alternate translation: “Do not serve”
6:14 eu66 rc://*/ta/man/translate/figs-explicitinfo אֱלֹהִ֣ים אֲחֵרִ֑ים מֵ⁠אֱלֹהֵי֙ 1 The expression **other gods, the gods of** contains extra information that would be unnatural to express in some languages. If this is true of your language, you could shorten the expression. Alternate translation: “other gods that are of”
6:14 qenn rc://*/ta/man/translate/figs-possession מֵ⁠אֱלֹהֵי֙ הָֽ⁠עַמִּ֔ים אֲשֶׁ֖ר סְבִיבוֹתֵי⁠כֶֽם 1 Here, Moses is using the possessive form to describe **gods** that the other **peoples** of the land worship. If your language would not use the possessive form for this, you could use an expression that describes the same relationship. Alternate translation: “the gods whom the peoples who surround you worship”
6:14 tdo5 rc://*/ta/man/translate/figs-explicit הָֽ⁠עַמִּ֔ים אֲשֶׁ֖ר סְבִיבוֹתֵי⁠כֶֽם 1 Here the phrase **the peoples who surround you** refer to the people groups that live near the land that Yahweh is about to give to the Israelites. These people groups include the Canaanites, the Moabites, the Edomites, and other people groups. You could include this information if that would be helpful to your readers. Alternate translation: “the people groups who live near you”
6:14 tdo5 rc://*/ta/man/translate/figs-explicit הָֽ⁠עַמִּ֔ים אֲשֶׁ֖ר סְבִיבוֹתֵי⁠כֶֽם 1 Here the phrase **the peoples who surround you** refer to the people groups that live near the land that Yahweh is about to give to the Israelites. You could include this information if that would be helpful to your readers. Alternate translation: “the neighboring peoples”
6:15 hntv rc://*/ta/man/translate/translate-names כִּ֣י 1 The word translated as **for** indicates that what follows is a reason for what came before. Use a connector in your language that makes it clear that what follows is a reason for what came before. Alternate translation: “and this is because”
6:15 syl7 rc://*/ta/man/translate/figs-distinguish בְּ⁠קִרְבֶּ֑⁠ךָ 1 This does not mean that Yahweh has a physically body that lives with the Israelites. As God, Yahweh is everywhere and cannot be confined to a single place. Moses means that Yahweh has a special relationship with the Israelites. Be sure that this distinction is clear in your translation. Alternate translation: “who watches over you”
6:15 orgt rc://*/ta/man/translate/figs-hypo פֶּן 1 Moses is using the word **lest** to introduce a hypothetical condition as a warning. Use a natural form in your language for introducing a situation that could happen. Alternate translation: “because if that happens, then this might happen:”
6:15 hb7p rc://*/ta/man/translate/figs-metaphor יֶ֠חֱרֶה אַף־יְהוָ֤ה אֱלֹהֶ֨י⁠ךָ֙ בָּ֔⁠ךְ וְ⁠הִשְׁמִ֣ידְ⁠ךָ֔ 1 Moses is speaking as if Yahweh’s anger was a fire that **burns** and **destroys** things. If it would be helpful in your language, you could state the meaning plainly. Alternate translation: “Yahweh your God be very angry with you, and he destroys you”
6:15 syl7 rc://*/ta/man/translate/figs-explicit בְּ⁠קִרְבֶּ֑⁠ךָ 1 This does not mean that Yahweh has a physical body that lives with the Israelites. Moses means that Yahweh has a special relationship with the Israelites. See the [chapter introduction](../06/intro.md) for more information. You could include this information if it would be helpful for your readers. Alternate translation: “who is present with you”
6:15 orgt rc://*/ta/man/translate/figs-hypo פֶּן 1 Moses is using the word **lest** to introduce a hypothetical condition as a warning. Use a natural form in your language for introducing a situation that could happen. Alternate translation: “in case”
6:15 hb7p rc://*/ta/man/translate/figs-metaphor יֶ֠חֱרֶה אַף־יְהוָ֤ה אֱלֹהֶ֨י⁠ךָ֙ בָּ֔⁠ךְ וְ⁠הִשְׁמִ֣ידְ⁠ךָ֔ 1 Moses is speaking as if Yahweh’s anger were a fire that **burns** and **destroys** things. If it would be helpful in your language, you could state the meaning plainly. Alternate translation: “Yahweh your God rages against you to the point of exterminating you”
6:15 ft6b rc://*/ta/man/translate/figs-metonymy אַף 1 Here, **nose** represents anger. If it would be helpful in your language, you could use a body part from your language that is associated with anger or state the meaning plainly. Alternate translation: “the anger of”
6:15 a26k rc://*/ta/man/translate/figs-explicit וְ⁠הִשְׁמִ֣ידְ⁠ךָ֔ מֵ⁠עַ֖ל פְּנֵ֥י הָ⁠אֲדָמָֽה 1 The implication is that, if the Israelites worship other gods, then Yahweh will **destroy** the Israelites so that none of them will be left on **the earth**. You could include this information if that would be helpful to your readers. Alternate translation: “and he destroys you so that you no longer exist on the face of the earth”
6:15 a26k rc://*/ta/man/translate/figs-explicit וְ⁠הִשְׁמִ֣ידְ⁠ךָ֔ מֵ⁠עַ֖ל פְּנֵ֥י הָ⁠אֲדָמָֽה 1 If the Israelites worship other gods, then Yahweh will **destroy** the Israelites so that none of them will be left on **the earth**. You could include this information if that would be helpful to your readers. Alternate translation: “and he exterminates you so that you no longer exist on the earth”
6:15 mgd0 rc://*/ta/man/translate/figs-metonymy פְּנֵ֥י 1 Here, **face** represents the surface of the earth and everything that exists on it. If it would be helpful in your language, you could use an equivalent expression from your language or state the meaning plainly. Alternate translation: “existing on”
6:16 dj8u rc://*/ta/man/translate/figs-explicit לֹ֣א תְנַסּ֔וּ אֶת־יְהוָ֖ה 1 Here **test** means to challenge Yahweh and his power in order to make him do something extraordinary.
6:16 nx7i rc://*/ta/man/translate/figs-explicit כַּ⁠אֲשֶׁ֥ר נִסִּיתֶ֖ם בַּ⁠מַּסָּֽה 1 Moses is referring to the events of [Exodus 17:1-7](Exo/17/01.md), when the Israelites complained that there was no water. They wanted Yahweh to prove that he was powerful by giving them water when they asked for it. In the end, Yahweh gave the Israelites water from a rock, and the Israelite elders saw Yahweh’s power.
6:16 nx7i rc://*/ta/man/translate/figs-explicit כַּ⁠אֲשֶׁ֥ר נִסִּיתֶ֖ם בַּ⁠מַּסָּֽה 1 Moses is referring to the events of [Exodus 17:1-7](Exo/17/01.md), when the Israelites complained that there was no water. They wanted Yahweh to prove that he was powerful by giving them water when they asked for it. In the end, Yahweh gave the Israelites water from a rock, and the Israelite elders saw Yahweh’s power. Alternate translation: “as you tested him at Massah when you complained of thirst”
6:16 qk5b rc://*/ta/man/translate/translate-names בַּ⁠מַּסָּֽה 1 The word **Massah** is the name of a place. It means means “testing.” See how you translated it in [Exodus 17:7](Exo/17/07.md).
6:17 mb2o rc://*/ta/man/translate/figs-reduplication שָׁמ֣וֹר תִּשְׁמְר֔וּ⁠ן 1 The words **Keeping, you shall keep** translate verbs that are repeated for emphasis. If your language can repeat words for emphasis, it would be appropriate to use that construction here in your translation.
6:17 qodn rc://*/ta/man/translate/figs-explicitinfo אֶת־מִצְוֺ֖ת יְהוָ֣ה אֱלֹהֵי⁠כֶ֑ם וְ⁠עֵדֹתָ֥י⁠ו וְ⁠חֻקָּ֖י⁠ו אֲשֶׁ֥ר צִוָּֽ⁠ךְ 1 The expression **the commandments of Yahweh your God that he has commanded you** contains extra information that would be unnatural to express in some languages. If this is true of your language, you could shorten the expression. Alternate translation: “the commandments of Yahweh your God and his testimonies and his statutes”
@ -779,30 +777,31 @@ front:intro rm3n 0 # Introduction to Deuteronomy\n\n## Part 1: General Introd
6:18-19 vh8h rc://*/ta/man/translate/figs-parallelism אֲשֶׁר־נִשְׁבַּ֥ע יְהוָ֖ה לַ⁠אֲבֹתֶֽי⁠ךָ & כַּ⁠אֲשֶׁ֖ר דִּבֶּ֥ר יְהוָֽה 1 The two phrases **that Yahweh swore** and **as Yahweh has spoken** mean basically the same thing. The second emphasizes the meaning of the first by repeating the same idea with different words. If it would be helpful to your readers, you could connect the phrases in a way that shows that the second phrase is repeating the first one, not saying something additional. Alternate translation: “that Yahweh swore to your fathers … indeed, just as Yahweh has spoken”
6:19 lewo rc://*/ta/man/translate/figs-ellipsis לַ⁠הֲדֹ֥ף 1 Moses is leaving out some of the words that in many languages a sentence would need in order to be complete. It is implied that Yahweh is the subject from the previous clause. You could supply these words from earlier in the sentence if it would be clearer in your language. Alternate translation: “that he would thrust away”
6:19 y6ke rc://*/ta/man/translate/figs-metonymy מִ⁠פָּנֶ֑י⁠ךָ 1 Here, the word **faces** represents the presence of people. If it would be helpful in your language, you could use an equivalent expression from your language or state the meaning plainly. Alternate translation: “before you”
6:19 yewe rc://*/ta/man/translate/figs-metonymy מִ⁠פָּנֶ֑י⁠ךָ 1 Here, the word **faces** represents the presence of a people. If it would be helpful in your language, you could use an equivalent expression from your language or state the meaning plainly. Alternate translation: “before you”
6:20 vcib rc://*/ta/man/translate/grammar-connect-condition-hypothetical כִּֽי־יִשְׁאָלְ⁠ךָ֥ בִנְ⁠ךָ֛ 1 Moses is describing a hypothetical situation in order to tell the Israelites what they should do if it takes place. Use a natural form in your language for introducing a situation that could happen. Alternate translation: “This what you will say if your son asks you”
6:20 m86f rc://*/ta/man/translate/figs-quotesinquotes כִּֽי־יִשְׁאָלְ⁠ךָ֥ בִנְ⁠ךָ֛ מָחָ֖ר לֵ⁠אמֹ֑ר מָ֣ה הָ⁠עֵדֹ֗ת וְ⁠הַֽ⁠חֻקִּים֙ וְ⁠הַ⁠מִּשְׁפָּטִ֔ים אֲשֶׁ֥ר צִוָּ֛ה יְהוָ֥ה אֱלֹהֵ֖י⁠נוּ אֶתְ⁠כֶֽם 1 If it would be clearer in your language, you could translate this so that there is not a quotation within a quotation. Alternate translation: “When your son asks you tomorrow about the testimonies and the statues and the ordinances that Yahweh our God commanded you”
6:20 vcib rc://*/ta/man/translate/figs-hypo כִּֽי־יִשְׁאָלְ⁠ךָ֥ בִנְ⁠ךָ֛ 1 Moses is describing a hypothetical situation in order to tell the Israelites what they should do if it takes place. Use a natural form in your language for introducing a situation that could happen. Alternate translation: “This what you will say if your son asks you”
6:20 h9eh rc://*/ta/man/translate/figs-gendernotations בִנְ⁠ךָ֛ 1 Although the term **son** is masculine, Moses is using the word in a generic sense that includes both men and women. If it would be helpful in your language, you could use a phrase that makes this clear. Alternate translation: “your child”
6:20 zcy9 rc://*/ta/man/translate/figs-metaphor מָחָ֖ר 1 Here **tomorrow** means “in the future.” If it would be helpful in your language, you could state the meaning plainly. Alternate translation: “someday”
6:20 k09w rc://*/ta/man/translate/writing-quotations לֵ⁠אמֹ֑ר 1 Here, the word **saying** introduces direct speech. Consider natural ways of doing that in your own language.
6:20 vrj8 rc://*/ta/man/translate/figs-infostructure מָ֣ה הָ⁠עֵדֹ֗ת וְ⁠הַֽ⁠חֻקִּים֙ וְ⁠הַ⁠מִּשְׁפָּטִ֔ים אֲשֶׁ֥ר צִוָּ֛ה יְהוָ֥ה אֱלֹהֵ֖י⁠נוּ אֶתְ⁠כֶֽם 1 Here, the question word translated as **What** means “why?”. If it would be more natural in your language, you could reword the question. Alternate translation: “Why did Yahweh our God command you the testimonies and the statutes and the ordinances”
6:20 vrj8 rc://*/ta/man/translate/figs-infostructure מָ֣ה הָ⁠עֵדֹ֗ת וְ⁠הַֽ⁠חֻקִּים֙ וְ⁠הַ⁠מִּשְׁפָּטִ֔ים אֲשֶׁ֥ר צִוָּ֛ה יְהוָ֥ה אֱלֹהֵ֖י⁠נוּ אֶתְ⁠כֶֽם 1 Here, the question word translated as **What** means “why?”. If it would be more natural in your language, you could change the phrasing the. Alternate translation: “Why did Yahweh our God command you the testimonies and the statutes and the ordinances”
6:20 ff1e rc://*/ta/man/translate/figs-youplural אֶתְ⁠כֶֽם 1 The word **you** here is plural. The Israelite children are speaking about all the Israelites who heard the law, so use the plural form in your translation if your language marks that distinction.
6:21 vf64 rc://*/ta/man/translate/figs-quotesinquotes וְ⁠אָמַרְתָּ֣ לְ⁠בִנְ⁠ךָ֔ עֲבָדִ֛ים הָיִ֥ינוּ לְ⁠פַרְעֹ֖ה בְּ⁠מִצְרָ֑יִם וַ⁠יּוֹצִיאֵ֧⁠נוּ יְהוָ֛ה מִ⁠מִּצְרַ֖יִם בְּ⁠יָ֥ד חֲזָקָֽה 1 If it would be clearer in your language, you could translate this so that there is not a quotation within a quotation. Alternate translation: “And you shall say to your son that you were slaves of Pharoah in Egypt, and that Yahweh brought you out from Egypt with a mighty hand”
6:21 p7c5 rc://*/ta/man/translate/translate-names לְ⁠בִנְ⁠ךָ֔ 1 Although the term **son** is masculine, Moses is using the word in a generic sense that includes both men and women. If it would be helpful in your language, you could use a phrase that makes this clear. Alternate translation: “to your child”
6:21 a6iz rc://*/ta/man/translate/figs-go וַ⁠יּוֹצִיאֵ֧⁠נוּ יְהוָ֛ה 1 In a context such as this, your language might say “took” instead of **brought**. Alternate translation: “And Yahweh took us out”
6:21 c19m rc://*/ta/man/translate/figs-metaphor בְּ⁠יָ֥ד חֲזָקָֽה 1 Here the word **hand** represents God’s power. If it would be helpful in your language, you could use an equivalent expression from your language or state the meaning plainly. \nSee how you translated this in [4:34](../04/34.md). Alternate translation: “with mighty power”
6:21 c19m rc://*/ta/man/translate/figs-metaphor בְּ⁠יָ֥ד חֲזָקָֽה 1 Here the word **hand** represents God’s power. If it would be helpful in your language, you could use an equivalent expression from your language or state the meaning plainly. \nSee how you translated this in [4:34](../04/34.md). Alternate translation: “with mighty strength”
6:22 j1gu rc://*/ta/man/translate/figs-metaphor וַ⁠יִּתֵּ֣ן יְהוָ֡ה 1 Here **gave** means “did” or “performed”. If it would be helpful in your language, you could state the meaning plainly. Alternate translation: “And Yahweh performed”
6:22 suc8 rc://*/ta/man/translate/figs-doublet אוֹתֹ֣ת וּ֠⁠מֹפְתִים 1 The words **signs** and **wonders** mean similar things. Moses is using the two terms together for emphasis. If it would be clearer for your readers, you could express the emphasis with a single phrase. Alternate translation: “amazing signs”
6:22 tmmt rc://*/ta/man/translate/figs-explicit גְּדֹלִ֨ים וְ⁠רָעִ֧ים 1 The implication is that Yahweh did **great and terrible** things to the people of Egypt through the 10 Plagues in [Exodus 7-11](Exo/07/11.md). You could include this information if that would be helpful to your readers. Alternate translation: “great and terrible plagues”
6:22 omsz rc://*/ta/man/translate/figs-metonymy בְּ⁠מִצְרַ֛יִם 1 Here, **Egypt** represents the people of Egypt. If it would be helpful in your language, you could use an equivalent expression from your language or state the meaning plainly. Alternate translation: “on the Egyptians”
6:22 c7l2 rc://*/ta/man/translate/figs-metonymy בֵּית֖⁠וֹ 1 Here, **house** represents Pharaoh’s family and the officials in his court. If it would be helpful in your language, you could use an equivalent expression from your language or state the meaning plainly. Alternate translation: “his household”
6:22 k3se rc://*/ta/man/translate/figs-metonymy לְ⁠עֵינֵֽי⁠נוּ 1 Here, **eyes** represents seeing. If it would be helpful in your language, you could use an equivalent expression from your language or state the meaning plainly. Alternate translation: “and we saw all of this”
6:22 c7l2 rc://*/ta/man/translate/figs-metonymy בֵּית֖⁠וֹ 1 Here, **house** represents Pharaoh’s family and the officials in his court. If it would be helpful in your language, you could use an equivalent expression from your language or state the meaning plainly. Alternate translation: “his royal court”
6:22 k3se rc://*/ta/man/translate/figs-metonymy לְ⁠עֵינֵֽי⁠נוּ 1 Here, **eyes** represents the act of seeing. If it would be helpful in your language, you could use an equivalent expression from your language or state the meaning plainly. Alternate translation: “and we witnessed it”
6:23 gcst rc://*/ta/man/translate/figs-go וְ⁠אוֹתָ֖⁠נוּ הוֹצִ֣יא & הָבִ֣יא אֹתָ֔⁠נוּ 1 In a context such as this, your language might say “took” instead of **brought**. Alternate translation: “And he took us out … take us in”
6:23 s0p6 rc://*/ta/man/translate/grammar-connect-logic-goal לְמַ֨עַן֙ 1 Here, **in order to** marks the Israelites receiving the land as the goal or purpose of Yahweh bringing them out of Egypt. Use a connector in your language that makes it clear that this is the purpose.
6:23 atp7 rc://*/ta/man/translate/figs-ellipsis הָבִ֣יא אֹתָ֔⁠נוּ 1 Moses is leaving out some of the words that in many languages a sentence would need in order to be complete. The fact that Yahweh is bringing the Israelites into the land that he promised to them is implied by the next phrase. You could supply these words from later in the sentence if it would be clearer in your language. Alternate translation: “bring us in to the land”
6:23 s0p6 rc://*/ta/man/translate/grammar-connect-logic-goal לְמַ֨עַן֙ 1 Here, **in order to** marks what follows as the goal or purpose of what came before. Use a connector in your language that makes it clear that this is the purpose.
6:23 atp7 rc://*/ta/man/translate/figs-ellipsis הָבִ֣יא אֹתָ֔⁠נוּ 1 Moses is leaving out some of the words that in many languages a sentence would need in order to be complete. The fact that Yahweh is bringing the Israelites into the land is implied by the next phrase. You could supply these words from later in the sentence if it would be clearer in your language. Alternate translation: “bring us in to the land”
6:23 az6c rc://*/ta/man/translate/figs-ellipsis נִשְׁבַּ֖ע לַ⁠אֲבֹתֵֽי⁠נוּ 1 Moses is leaving out some of the words that in many languages a sentence would need in order to be complete. The fact that Yahweh will give the land to the living Israelites is implied by what Moses said earlier in this speech. You could supply these words from earlier in the passage if it would be clearer in your language. See how you translated this in [verse 18](../06/18.md).Alternate translation: “he swore to your fathers that he would give to you”
6:23 hbyj rc://*/ta/man/translate/figs-metaphor לַ⁠אֲבֹתֵֽי⁠נוּ 1 Moses is using the term **fathers** to mean “ancestors.” If it would be helpful in your language, you could state the meaning plainly. Alternate translation: “to our predecessors”
6:24 nhg8 rc://*/ta/man/translate/figs-explicit כָּל־הַ⁠יָּמִ֔ים 1 Here, **days** refers to a duration of time. If this would not be clear in your language, you could use a comparable expression for expressing the passing of time. Alternate translation: “forever”
6:24 nhg8 rc://*/ta/man/translate/figs-metaphor כָּל־הַ⁠יָּמִ֔ים 1 Here, **days** refers to a duration of time. If this would not be clear in your language, you could use a comparable expression for expressing the passing of time. Alternate translation: “forever”
6:24 fuv3 rc://*/ta/man/translate/figs-abstractnouns לְ⁠ט֥וֹב לָ֨⁠נוּ֙ 1 If your language does not use an abstract noun for the idea of **good**, you can express the same idea in another way, as modeled by the UST. Alternate translation: “so that we might prosper”
6:24-25 ye68 rc://*/ta/man/translate/grammar-connect-condition-hypothetical 0 Moses is suggesting that this is a hypothetical condition, that the Israelites will only receive these benefits if they obey Yahweh’s commandments. Use a natural form in your language for introducing a situation that could happen. It may be helpful to reword these verses so that the conditional statement is clear. Alternate translation: “If we keep doing all these commandments before the face of Yahweh our God, as he has commanded us, to fear Yahweh our God, then it will be for good to us, all of the days, to keep us alive as this day, and it will be righteousness to us”
6:24-25 ye68 rc://*/ta/man/translate/figs-hypo וַ⁠יְצַוֵּ֣⁠נוּ יְהוָ֗ה לַ⁠עֲשׂוֹת֙ אֶת־כָּל־הַ⁠חֻקִּ֣ים הָ⁠אֵ֔לֶּה לְ⁠יִרְאָ֖ה אֶת־יְהוָ֣ה אֱלֹהֵ֑י⁠נוּ לְ⁠ט֥וֹב לָ֨⁠נוּ֙ כָּל־הַ⁠יָּמִ֔ים לְ⁠חַיֹּתֵ֖⁠נוּ כְּ⁠הַ⁠יּ֥וֹם הַ⁠זֶּֽה & וּ⁠צְדָקָ֖ה תִּֽהְיֶה־לָּ֑⁠נוּ כִּֽי־נִשְׁמֹ֨ר לַ⁠עֲשׂ֜וֹת אֶת־כָּל־הַ⁠מִּצְוָ֣ה הַ⁠זֹּ֗את לִ⁠פְנֵ֛י יְהוָ֥ה אֱלֹהֵ֖י⁠נוּ כַּ⁠אֲשֶׁ֥ר צִוָּֽ⁠נוּ 1 Moses is suggesting that this is a hypothetical condition, that the Israelites will only receive these benefits if they obey Yahweh’s commandments. Use a natural form in your language for introducing a situation that could happen. It may be helpful to reword these verses so that the conditional statement is clear. Alternate translation: “If we keep doing all these commandments before the face of Yahweh our God, as he has commanded us, to fear Yahweh our God, then it will be for good to us, all of the days, to keep us alive as this day, and it will be righteousness to us”
6:25 kzjx rc://*/ta/man/translate/figs-abstractnouns וּ⁠צְדָקָ֖ה תִּֽהְיֶה־לָּ֑⁠נוּ 1 If your language does not use an abstract noun for the idea of **righteousness**, you could express the same idea in another way. Alternate translation: “And Yahweh will consider us as righteous”
6:25 p4b1 rc://*/ta/man/translate/figs-metonymy לִ⁠פְנֵ֛י 1 Here, **face** represents the presence of Yahweh. If it would be helpful in your language, you could use an equivalent expression from your language or state the meaning plainly. Alternate translation: “before”
7:intro y1wn 0 # Deuteronomy 7 General Notes\n\n## Outline\n- vv. 1-11: Moses reminds the Israelites that they belong to Yahweh because of their covenant with him.\n- vv. 12-26: Blessings for obedience\n\n## Special Concepts in This Chapter\n\n### “You must completely destroy them”\nThe people of Canaan were to be punished by Yahweh. Yahweh used Israel to punish these nations. If they were not completely destroyed, they would lead Israel into sin. Therefore, they were to be completely destroyed and be shown no mercy. (See: [[rc://*/tw/dict/bible/kt/sin]] and [[rc://*/tw/dict/bible/kt/mercy]])\n\n### Abrahamic Covenant\n\nThis chapter references parts of the covenant Yahweh made with Abraham. It also emphasizes Yahweh’s faithfulness to this covenant. (See: [[rc://*/tw/dict/bible/kt/covenant]] and [[rc://*/tw/dict/bible/kt/faithful]])\n\n\n## Other Potential Translation Difficulties in This Chapter\n\n\n### “You”\nEven though Moses is speaking to all the Israelites, **you** and **your** are singular in this chapter unless otherwise noted. If the singular forms of these pronouns would not be natural in your language, you could use the plural forms in your translation. (See: [[rc://*/ta/man/translate/figs-youcrowd]])
@ -2877,4 +2876,4 @@ front:intro rm3n 0 # Introduction to Deuteronomy\n\n## Part 1: General Introd
34:9 g774 rc://*/ta/man/translate/figs-metaphor Joshua … was full of the spirit of wisdom 0 The writer speaks as if Joshua were a container and the spirit were a physical object that could be put into a container. Alternate translation: “Yahweh enabled Joshua … to be very wise”
34:9 yd83 rc://*/ta/man/translate/figs-explicit Moses had laid his hands on him 0 The full meaning of this statement can be made clear. Alternate translation: “Moses had laid his hands on him to set Joshua apart so Joshua would serve Yahweh”
34:10 t1l8 rc://*/ta/man/translate/figs-idiom Yahweh knew face to face 0 This is an idiom. It means Yahweh and Moses had a very close relationship.
34:12 mq8g in all the great 0 Alternate translation: “who did all the great”
34:12 mq8g in all the great 0 Alternate translation: “who did all the great”

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