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@ -286,8 +286,8 @@ front:intro h5yn 0 # Introduction to 1 Kings\n\n## Part 1: General Introducti
2:5 x43i rc://*/ta/man/translate/figs-metaphor וַ⁠יִּתֵּ֞ן דְּמֵ֣י מִלְחָמָ֗ה בַּ⁠חֲגֹֽרָת⁠וֹ֙ אֲשֶׁ֣ר בְּ⁠מָתְנָ֔י⁠ו וּֽ⁠בְ⁠נַעֲל֖⁠וֹ אֲשֶׁ֥ר בְּ⁠רַגְלָֽי⁠ו 1 Here David speaks as if **bloodshed** were on Joab’s **belt** and **sandal**. He could mean that: (1) Joab is always guilty for what he did, as surely as if his clothes were stained with blood. Alternate translation: “and it is as if killing people were clothing that he always wears” or “and he is always responsible for the bloodshed of war that he has caused” (2) Joab actually spilled blood on his **belt** and **sandal** when he killed Abner and Amasa. Alternate translation: “and he got the blood of the people he killed on his belt, which was on his loins, and on his sandal, which was on his feet”
2:5 sr4k rc://*/ta/man/translate/grammar-collectivenouns וּֽ⁠בְ⁠נַעֲל֖⁠וֹ אֲשֶׁ֥ר בְּ⁠רַגְלָֽי⁠ו 1 In this verse, the word **sandal** is singular in form, but it refers to both of Joab’s sandals together. If it would be helpful in your language, you could say this plainly. Alternate translation: “on his sandals, which were on his feet”
2:6 qr9o rc://*/ta/man/translate/figs-abstractnouns כְּ⁠חָכְמָתֶ֑⁠ךָ 1 If your language does not use an abstract noun for the idea of **wisdom**, you could express the same idea in another way. Alternate translation: “what you consider to be wise”
2:6 dzhg rc://*/ta/man/translate/figs-euphemism וְ⁠לֹֽא־תוֹרֵ֧ד שֵׂיבָת֛⁠וֹ בְּ⁠שָׁלֹ֖ם שְׁאֹֽל 1
2:6 hm11 rc://*/ta/man/translate/figs-metonymy וְ⁠לֹֽא־תוֹרֵ֧ד שֵׂיבָת֛⁠וֹ 1 !!!Here being old is represented by having gray hair, that is, a “gray head.” Alternate translation: “make sure Joab dies a violent death before he grows old”
2:6 dzhg rc://*/ta/man/translate/figs-euphemism וְ⁠לֹֽא־תוֹרֵ֧ד שֵׂיבָת֛⁠וֹ בְּ⁠שָׁלֹ֖ם שְׁאֹֽל 1 David is referring to Joab’s death in a polite way by referring to going down to **Sheol**. If it would be helpful in your language, you could use a polite way of referring to this in your language, or you could state this plainly. Alternate translation: “and you shall not let his gray hair pass away in peace” or “and you shall not let his gray hair experience death in peace”\n
2:6 hm11 rc://*/ta/man/translate/figs-metonymy וְ⁠לֹֽא־תוֹרֵ֧ד שֵׂיבָת֛⁠וֹ 1 Here, **gray hair** represents an old person who has **gray hair**. If it would be helpful in your language, you could use an equivalent expression from your language or state the meaning plainly. Alternate translation: “and you shall not let him live till he is old and can go down” or “and you shall not let him live a long time and then go down”
2:6 dil0 rc://*/ta/man/translate/figs-abstractnouns בְּ⁠שָׁלֹ֖ם 1 If your language does not use an abstract noun for the idea of **peace**, you could express the same idea in another way. Alternate translation: “in a peaceful way” or “calmly”
2:7 p85c rc://*/ta/man/translate/translate-names Barzillai 1 a man’s name
2:7 tcu5 rc://*/ta/man/translate/figs-metonymy let them be among those who eat at your table 1 The table is a metonym for the home where the table is. Alternate translation: “welcome them to eat at your home”

1 Reference ID Tags SupportReference Quote Occurrence Note
286 2:5 x43i rc://*/ta/man/translate/figs-metaphor וַ⁠יִּתֵּ֞ן דְּמֵ֣י מִלְחָמָ֗ה בַּ⁠חֲגֹֽרָת⁠וֹ֙ אֲשֶׁ֣ר בְּ⁠מָתְנָ֔י⁠ו וּֽ⁠בְ⁠נַעֲל֖⁠וֹ אֲשֶׁ֥ר בְּ⁠רַגְלָֽי⁠ו 1 Here David speaks as if **bloodshed** were on Joab’s **belt** and **sandal**. He could mean that: (1) Joab is always guilty for what he did, as surely as if his clothes were stained with blood. Alternate translation: “and it is as if killing people were clothing that he always wears” or “and he is always responsible for the bloodshed of war that he has caused” (2) Joab actually spilled blood on his **belt** and **sandal** when he killed Abner and Amasa. Alternate translation: “and he got the blood of the people he killed on his belt, which was on his loins, and on his sandal, which was on his feet”
287 2:5 sr4k rc://*/ta/man/translate/grammar-collectivenouns וּֽ⁠בְ⁠נַעֲל֖⁠וֹ אֲשֶׁ֥ר בְּ⁠רַגְלָֽי⁠ו 1 In this verse, the word **sandal** is singular in form, but it refers to both of Joab’s sandals together. If it would be helpful in your language, you could say this plainly. Alternate translation: “on his sandals, which were on his feet”
288 2:6 qr9o rc://*/ta/man/translate/figs-abstractnouns כְּ⁠חָכְמָתֶ֑⁠ךָ 1 If your language does not use an abstract noun for the idea of **wisdom**, you could express the same idea in another way. Alternate translation: “what you consider to be wise”
289 2:6 dzhg rc://*/ta/man/translate/figs-euphemism וְ⁠לֹֽא־תוֹרֵ֧ד שֵׂיבָת֛⁠וֹ בְּ⁠שָׁלֹ֖ם שְׁאֹֽל 1 David is referring to Joab’s death in a polite way by referring to going down to **Sheol**. If it would be helpful in your language, you could use a polite way of referring to this in your language, or you could state this plainly. Alternate translation: “and you shall not let his gray hair pass away in peace” or “and you shall not let his gray hair experience death in peace”\n
290 2:6 hm11 rc://*/ta/man/translate/figs-metonymy וְ⁠לֹֽא־תוֹרֵ֧ד שֵׂיבָת֛⁠וֹ 1 !!!Here being old is represented by having gray hair, that is, a “gray head.” Alternate translation: “make sure Joab dies a violent death before he grows old” Here, **gray hair** represents an old person who has **gray hair**. If it would be helpful in your language, you could use an equivalent expression from your language or state the meaning plainly. Alternate translation: “and you shall not let him live till he is old and can go down” or “and you shall not let him live a long time and then go down”
291 2:6 dil0 rc://*/ta/man/translate/figs-abstractnouns בְּ⁠שָׁלֹ֖ם 1 If your language does not use an abstract noun for the idea of **peace**, you could express the same idea in another way. Alternate translation: “in a peaceful way” or “calmly”
292 2:7 p85c rc://*/ta/man/translate/translate-names Barzillai 1 a man’s name
293 2:7 tcu5 rc://*/ta/man/translate/figs-metonymy let them be among those who eat at your table 1 The table is a metonym for the home where the table is. Alternate translation: “welcome them to eat at your home”