Edit 'tn_2CO.tsv' using 'tc-create-app'

tn_2CO.tsv

@@ -587,7 +587,7 @@ front:intro	ur4j				0	# Introduction to 2 Corinthians\n\n## Part 1: General Intr
 5:11	qm34		rc://*/ta/man/translate/figs-explicit	ἀνθρώπους πείθομεν	1	Here Paul could be implying that he “persuades” people: (1) to know **the fear of the Lord** as he and those with him do. Alternate translation: “we persuade men also to know the fear of the Lord” (2) to realize that he and those with him are people who know **the fear of the Lord** and are thus trustworthy. Alternate translation: “we persuade men that we are those who fear the Lord” or “we persuade men that we are trustworthy” (3) to accept the gospel. Alternate translation: “we persuade men to believe the gospel” (See: [[rc://*/ta/man/translate/figs-explicit]])
 5:11	b7dd		rc://*/ta/man/translate/grammar-connect-logic-contrast	δὲ	1	Here, the word **But** introduces a contrast with how they **persuade men**. In contrast with that, they do not need to persuade God, since they are already **clearly known** by him. If it would be helpful in your language, you could use a word or phrase that makes this relationship clear. Alternate translation: “On the other hand,” (See: [[rc://*/ta/man/translate/grammar-connect-logic-contrast]])
 5:11	v11v		rc://*/ta/man/translate/figs-activepassive	Θεῷ & πεφανερώμεθα & πεφανερῶσθαι	1	If your language does not use the passive form in this way, you could express the idea in active form or in another way that is natural in your language. Alternate translation: “God knows us clearly … that you know us clearly” (See: [[rc://*/ta/man/translate/figs-activepassive]])
-5:11	qb7z		rc://*/ta/man/translate/figs-explicit	πεφανερώμεθα & ἐν ταῖς συνειδήσεσιν ὑμῶν πεφανερῶσθαι	1	Here Paul does not state what it is about them that is **clearly known**. Paul implies that **God** knows that they are faithful to him and preach the good news properly. Paul wants the Corinthians to recognize this also. If it would be helpful in your language, you could make the idea more explicit. Alternate translation: “we are clearly known to be faithful … to be clearly known in your consciences as faithful” or “we are clearly known to preach the truth … to be clearly known in your consciences as one preaching the truth” (See: [[rc://*/ta/man/translate/figs-explicit]])
+5:11	qb7z		rc://*/ta/man/translate/figs-explicit	πεφανερώμεθα & ἐν ταῖς συνειδήσεσιν ὑμῶν πεφανερῶσθαι	1	Here Paul does not state what it is about them that is **clearly known**. Paul implies that **God** knows that Paul and his coworkers are faithful to God and preach the good news properly. Paul wants the Corinthians to recognize this also. If it would be helpful in your language, you could make the idea more explicit. Alternate translation: “we are clearly known to be faithful … to be clearly known in your consciences as faithful” or “we are clearly known to preach the truth … to be clearly known in your consciences as one preaching the truth” (See: [[rc://*/ta/man/translate/figs-explicit]])
 5:12	r7sg		rc://*/ta/man/translate/figs-infostructure	οὐ πάλιν ἑαυτοὺς συνιστάνομεν ὑμῖν, ἀλλὰ ἀφορμὴν διδόντες ὑμῖν καυχήματος ὑπὲρ ἡμῶν, ἵνα ἔχητε πρὸς τοὺς ἐν προσώπῳ καυχωμένους, καὶ μὴ ἐν καρδίᾳ	1	If your language would not naturally put the negative statement before the positive statement, you could reverse the order of the elements here. Alternate translation: “We are giving you an opportunity of boasting on our behalf, so that you may have an answer for the ones boasting in appearance and not in heart. It is not that we are again commending ourselves to you” (See: [[rc://*/ta/man/translate/figs-infostructure]])
 5:12	ufwe		rc://*/ta/man/translate/figs-explicit	πάλιν	1	Here, the word **again** implies that Paul and those with him had already “commended themselves” at some point in the past. Most likely, this happened when they first met the Corinthians. If it would be helpful in your language, you could use a word or phrase that makes this more explicit. See how you translated the similar form in [3:1](../03/01.md). Alternate translation: “once more” or “again, like we did at first,” (See: [[rc://*/ta/man/translate/figs-explicit]])
 5:12	c134		rc://*/ta/man/translate/figs-possession	ἀφορμὴν & καυχήματος	1	Here Paul uses the possessive form to describe an **opportunity** that is for **boasting**. If it would be helpful in your language, you could express the idea in another way. Alternate translation: “an opportunity for boasting” (See: [[rc://*/ta/man/translate/figs-possession]])