Merge avaldizan-tc-create-1 into master by avaldizan (#3606)

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 Reference	ID	Tags	SupportReference	Quote	Occurrence	Note
-front:intro	p55k				0	# Introduction to Numbers\n\n## Part 1: General Introduction\n\n### Outline of Numbers\n\n1. Preparing to leave Sinai (1:1–10:10)\n    * Counting and assembling the tribes (1:1–4:49)\n    * Regulations (5:1–6:27)\n    * Dedicating the altar (7:1–89)\n    * Setting up the lampstand (8:1–4)\n    * Setting apart the Levites (8:5–29)\n    * Second Passover; the cloud to lead them; trumpets (9:1–10:10)\n2. Sinai to Moab, through the wilderness (10:11–17:13)\n    * Complaining and murmuring (10:11–11:15)\n    * The quails (11:16–35)\n    * Miriam’s leprosy (12:1–16)\n    * The spies selected and sent (13:1–14:45)\n    * Commands (15:1–41)\n    * Korah’s rebellion (16:1–17:13)\n3. The Priests and purifying (18:1–19:22)\n    * Priests and Levites (18:1–32)\n    * The law about purifying (19:1–22)\n4. Conflicts (20:1–21:35)\n    * Miriam’s death (20:1–13)\n    * Edom’s refusal and Aaron’s death (20:14–29)\n    * Journey to Moab (21:1–35)\n5. The Plains of Moab (22:1–36:13)\n    * Balaam (22:1–24:25)\n    * Baal Peor (25:1–18)\n    * The second counting (26:1–65)\n    * Inheritance rights for daughters (27:1–11)\n    * Joshua succeeds Moses (27:12–23)\n    * Offerings and women’s vows (28:1–30:16)\n    * Midianite war (31:1–54)\n    * Across the Jordan (32:1–42)\n    * The people set up camp (33:1–56)\n    * Land west of the Jordan; cities for Levites and cities of refuge (34:1–35:34)\n    * Female heirs marry (36:1–13)\n\n### What is the Book of Numbers about?\n\nThe Book of Numbers tells about the people of Israel as they traveled from Mount Sinai in the wilderness to the Jordan River. While traveling, the Israelites became discouraged. So they rebelled against the leaders whom God had given them. At the Jordan River, the people of Israel refused to enter the Promised Land. Because the Israelites were afraid and did not trust God, he delayed their entry into the Promised Land for forty years (13:1–14:45). (See: [[rc://*/tw/dict/bible/kt/promisedland]])\n\n### How should the title of this book be translated?\n\nThe title of this book, “Numbers,” refers to when the number of the Israelites was counted. The people of the project language may already be familiar with the name “Numbers” from other Bible versions. If not, the translator could consider a clearer name for the book, such as “The Counting of the People of Israel.” (See: [[rc://*/tw/dict/bible/other/census]])\n\n### Who wrote the Book of Numbers?\n\nThe writers of both the Old and New Testament present Moses as being very involved with writing the Book of Numbers. Since ancient times, both Jews and Christians have thought that Moses wrote Genesis, Exodus, Leviticus, Numbers, and Deuteronomy.\n\n## Part 2: Important Religious and Cultural Concepts\n\n### How does Numbers present the idea of the whole community being responsible when only a few people sinned?\n\nThe people understood and assumed that God would punish the whole community of Israel if some of the people rebelled against him. God did often punish the entire nation when some of them sinned. All of the people in the ancient Near East would have understood and expected this. However, Moses and Aaron prayed for God to punish only those who were guilty.\n\n## Part 3: Important Translation Issues\n\n### Why does Moses speak using third person pronouns about himself?\n\nWhen an author wrote about something he was involved in, it was common for him to use the pronoun “he” instead of “I,” or “they” instead of “we.” The translator may decide to use the project’s normal pronouns instead. (See: [[rc://*/ta/man/translate/figs-123person]])\n\n## Part 4: General Notes\n\n### Sons of Israel and Israel\n\nThroughout this book, “sons of Israel” and “Israel” usually refer to the Israelite nation or people group as if all of them were the sons of their ancestor Israel, who is also called Jacob. If it would be helpful in your language, you could use an equivalent expression or plain language. Alternate translation: “the people of Israel” or “the Israelites” (See: [[rc://*/tw/dict/bible/kt/israel]])
+front:intro	p55k				0	# Introduction to Numbers\n\n## Part 1: General Introduction\n\n### Outline of Numbers\n\n1. Preparing to leave Sinai (1:1–10:10)\n    * Counting and assembling the tribes (1:1–4:49)\n    * Regulations (5:1–6:27)\n    * Dedicating the altar (7:1–89)\n    * Setting up the lampstand (8:1–4)\n    * Setting apart the Levites (8:5–29)\n    * Second Passover; the cloud to lead them; trumpets (9:1–10:10)\n2. Sinai to Moab, through the wilderness (10:11–17:13)\n    * Complaining and murmuring (10:11–11:15)\n    * The quails (11:16–35)\n    * Miriam’s leprosy (12:1–16)\n    * The spies selected and sent (13:1–14:45)\n    * Commands (15:1–41)\n    * Korah’s rebellion (16:1–17:13)\n3. The Priests and purifying (18:1–19:22)\n    * Priests and Levites (18:1–32)\n    * The law about purifying (19:1–22)\n4. Conflicts (20:1–21:35)\n    * Miriam’s death (20:1–13)\n    * Edom’s refusal and Aaron’s death (20:14–29)\n    * Journey to Moab (21:1–35)\n5. The Plains of Moab (22:1–36:13)\n    * Balaam (22:1–24:25)\n    * Baal Peor (25:1–18)\n    * The second counting (26:1–65)\n    * Inheritance rights for daughters (27:1–11)\n    * Joshua succeeds Moses (27:12–23)\n    * Offerings and women’s vows (28:1–30:16)\n    * Midianite war (31:1–54)\n    * Across the Jordan (32:1–42)\n    * The people set up camp (33:1–56)\n    * Land west of the Jordan; cities for Levites and cities of refuge (34:1–35:34)\n    * Female heirs marry (36:1–13)\n\n### What is the Book of Numbers about?\n\nThe Book of Numbers tells about the people of Israel as they traveled from Mount Sinai in the wilderness to the Jordan River. While traveling, the Israelites became discouraged. So they rebelled against the leaders whom God had given them. At the Jordan River, the people of Israel refused to enter the Promised Land. Because the Israelites were afraid and did not trust God, he delayed their entry into the Promised Land for forty years (13:1–14:45). (See: [[rc://*/tw/dict/bible/kt/promisedland]])\n\n### How should the title of this book be translated?\n\nThe title of this book, “Numbers,” refers to when the number of the Israelites was counted. The people of the project language may already be familiar with the name “Numbers” from other Bible versions. If not, the translator could consider a clearer name for the book, such as “The Counting of the People of Israel.” (See: [[rc://*/tw/dict/bible/other/census]])\n\n### Who wrote the Book of Numbers?\n\nThe writers of both the Old and New Testament present Moses as being very involved with writing the Book of Numbers. Since ancient times, both Jews and Christians have thought that Moses wrote Genesis, Exodus, Leviticus, Numbers, and Deuteronomy.\n\n## Part 2: Important Religious and Cultural Concepts\n\n### How does Numbers present the idea of the whole community being responsible when only a few people sinned?\n\nThe people understood and assumed that God would punish the whole community of Israel if some of the people rebelled against him. God did often punish the entire nation when some of them sinned. All of the people in the ancient Near East would have understood and expected this. However, Moses and Aaron prayed for God to punish only those who were guilty.\n\n## Part 3: Important Translation Issues\n\n### Why does Moses speak using third person pronouns about himself?\n\nWhen an author wrote about something he was involved in, it was common for him to use the pronoun “he” instead of “I,” or “they” instead of “we.” The translator may decide to use the project’s normal pronouns instead. (See: [[rc://*/ta/man/translate/figs-123person]])\n\n### “Shall” and “Shall not”\n\nIn this book, “shall” is often used to give a command and “shall not” is used to give a prohibition. While the form itself is not a command or prohibition, it can be interpreted and translated as such. If it would be helpful in your language, you could translate these words using a command or instruction form. (See [[rc://*/ta/man/translate/figs-declarative]])\n\n### Sons of Israel and Israel\n\nThroughout this book, “sons of Israel” and “Israel” usually refer to the Israelite nation or people group as if all of them were the sons of their ancestor Israel, who is also called Jacob. If it would be helpful in your language, you could use an equivalent expression or plain language. Alternate translation: “the people of Israel” or “the Israelites” (See: [[rc://*/tw/dict/bible/kt/israel]])
-1:intro	av14				0	Figu# Numbers 1 General Notes\n\n## Structure and formatting\n\n1. Preparing to leave Sinai (1:1–10:10)\n    * Counting and assembling the tribes (1:1–4:49)\n\nThis chapter is intended to form a smooth transition from the last chapter of the book of Leviticus. It describes the counting of Israelite men who are able to fight in the army.\n\n## Special Concepts in this Chapter\n\n### Census\n\nThey counted how many men of military age were in each tribe of Israel. These men would also become the heads of families.\n\n## Possible Translation Difficulties in this Chapter\n\nWhen the text uses a phrase like “the number of names,” “names” refers to people Moses would count ([1:2](../01/02/.md), [18](../01/18/.md)) or had counted ([1:20](../01/20/.md), [22](../01/22/.md), [24](../01/24/.md), [26](../01/26/.md), [28](../01/28/.md), [30](../01/30/.md), [32](../01/32/.md), [34](../01/34/.md), [36](../01/36/.md), [38](../01/38/.md), [40](../01/40/.md), [42](../01/42/.md)). Alternate translation: “the number of people” (See: [[rc://*/ta/man/translate/figs-metaphor]])\n\n“A son of 20 years and upward” refers to a man who is at least 20 years old ([1:3](../01/03/.md), [18](../01/18/.md), [20](../01/20/.md), [22](../01/22/.md), [24](../01/24/.md), [26](../01/26/.md), [28](../01/28/.md), [30](../01/30/.md), [32](../01/32/.md), [34](../01/34/.md), [36](../01/36/.md), [38](../01/38/.md), [40](../01/40/.md), [42](../01/42/.md)). It might be helpful in your language to state this more plainly. Alternate translation: “a man who is at least 20 years old” or “a man who is 20 years or older” (See: [[rc://*/ta/man/translate/figs-idiom]])\n\nSometimes, the text refers to a soldier by describing the action that characterizes a soldier, namely “one who goes out to war” ([1:3](../01/03/.md), [18](../01/18/.md), [20](../01/20/.md), [22](../01/22/.md), [24](../01/24/.md), [26](../01/26/.md), [28](../01/28/.md), [30](../01/30/.md), [32](../01/32/.md), [34](../01/34/.md), [36](../01/36/.md), [38](../01/38/.md), [40](../01/40/.md), [42](../01/42/.md)). If your readers would not understand what this concept means in this context, you could express the meaning plainly. Alternate translation: “one who can be a soldier” or “one who can fight in a war”
+1:intro	av14				0	Figu# Numbers 1 General Notes\n\n## Structure and formatting\n\n1. Preparing to leave Sinai (1:1–10:10)\n    * Counting and assembling the tribes (1:1–4:49)\n\nThis chapter is intended to form a smooth transition from the last chapter of the book of Leviticus. It describes the counting of Israelite men who are able to fight in the army.\n\n## Special Concepts in this Chapter\n\n### Census\n\nIn this chapter, Yahweh commands Moses and Aaron to count how many men of military age were in each tribe of Israel. Some of these men were also called to lead their family groups.\n\n## Possible Translation Difficulties in this Chapter\n\n### “A son of 20 years and upward” \n\nThis phrase refers to a man who is at least 20 years old. It might be helpful in your language to state this more plainly. Alternate translation: “a man who is at least 20 years old” or “a man who is 20 years or older” (See: [[rc://*/ta/man/translate/figs-idiom]])\n\n### “One who goes out to war”\n\nThis phrase refers to a soldier by describing the action that characterizes a soldier. If your readers would not understand what this concept means in this context, you could express the meaning plainly. Alternate translation: “one who can be a soldier” or “one who can fight in a war”
 1:1	nore		rc://*/ta/man/translate/figs-explicit	בְּ⁠אֶחָד֩	1	Moses uses **one** to imply day **one of the second month**. If it would be helpful in your language, you could state this explicitly. Alternate translation: “on day one”
-1:1	xg17		rc://*/ta/man/translate/translate-unknown	בְּ⁠מִדְבַּ֥ר סִינַ֖י	1	This **wilderness** refers to the dry, barren desert plain that is common in the **Sinai** peninsula region of the modern Middle East. If your language has a word for this kind of landscape, consider using it here. If not, consider using a general expression. Alternate translation: “in the dry, desert plain of Sinai”
+1:1	xg17		rc://*/ta/man/translate/translate-unknown	בְּ⁠מִדְבַּ֥ר סִינַ֖י	1	Here, **wilderness** refers to the dry, barren desert plain that is common in the **Sinai** peninsula region of the modern Middle East. If your language has a word for this kind of landscape, consider using it here. If not, consider using a general expression. Alternate translation: “in the dry, desert plain of Sinai”
-1:1	qchv		rc://*/ta/man/translate/translate-ordinal	בְּ⁠אֶחָד֩	1	Here, Moses is using a cardinal number, **one**, to mean “first.” If your language does not use cardinal numbers, you can also use a ordinal number here in your translation. Alternate translation: “on the first\n
+1:1	qchv		rc://*/ta/man/translate/translate-ordinal	בְּ⁠אֶחָד֩	1	Here, Moses is using a cardinal number, **one**, to mean “first.” If your language does not use cardinal numbers, you can also use a ordinal number here in your translation. Alternate translation: “on the first”\n
 1:1	u2p1		rc://*/ta/man/translate/translate-hebrewmonths	לַ⁠חֹ֨דֶשׁ הַ⁠שֵּׁנִ֜י	1	The **second month** of the Hebrew calendar includes the last half of April and the first half of May on Western calendars. You could convert the Hebrew day and month into an approximate date on the calendar that your culture uses. However, the Jews used a lunar calendar, so if you use a solar calendar, the date will be different every year and the translation will not be entirely accurate. So you may just want to give the number of the day and the name of the month on the Hebrew calendar, which is “Iyar” here, then say in a footnote approximately what time of year that is on your calendar.
 1:1	owqr		rc://*/ta/man/translate/translate-ordinal	לַ⁠חֹ֨דֶשׁ הַ⁠שֵּׁנִ֜י בַּ⁠שָּׁנָ֣ה הַ⁠שֵּׁנִ֗ית	1	If your language does not use ordinal numbers, you can use cardinal numbers here. Alternate translation: “of month two in year two”
 1:1	nydz		rc://*/ta/man/translate/figs-pronouns	לְ⁠צֵאתָ֛⁠ם	1	Here, the pronoun **their** refers to the Israelites. If it would be helpful in your language, you could state this explicitly. Alternate translation: “of the Israelites’ going out”
-1:1	ppu9		rc://*/ta/man/translate/figs-quotemarks	לֵ⁠אמֹֽר	1	Here, **saying** introduces a direct quotation that begins in the next verse and continues until [1:15](../01/15.md). It may be helpful to your readers to indicate this with an opening first-level quotation mark or with whatever other punctuation or convention your language uses to indicate the beginning of a quotation.\n
+1:1	ppu9		rc://*/ta/man/translate/figs-quotemarks	לֵ⁠אמֹֽר	1	Here, the word **saying** introduces direct speech that continues until [1:15](../01/15.md). Consider natural ways of introducing direct quotations in your language.
 1:2	m9tq		rc://*/ta/man/translate/figs-idiom	שְׂא֗וּ אֶת־רֹאשׁ֙	1	**Lift up the heads** is an idiom that means to take a census by counting people. If it would be helpful in your language, you could express the meaning plainly. Alternate translation: “Take a census of”
-1:2	hmx9		rc://*/ta/man/translate/figs-explicit	כָּל	1	Here, **all** refers to **all** mean, as indicated by the phrase **every male** that occurs later in the verse. If it would be helpful in your language, you could state this explicitly. Alternate translation: “all men of”
+1:2	hmx9		rc://*/ta/man/translate/figs-explicit	כָּל	1	Here, **all** refers to **all** men, as indicated by the phrase **every male** that occurs later in the verse. If it would be helpful in your language, you could state this explicitly. Alternate translation: “all men of”
-1:2	r6ab		rc://*/ta/man/translate/figs-possession	עֲדַ֣ת בְּנֵֽי־יִשְׂרָאֵ֔ל	1	Here, Moses is using the possessive form to describe a **the congregation** that is **the sons of Israel**. If your language would not use the possessive form for this, you could use a different expression. Alternate translation: “the congregation, that is, the sons of Israel” 
+1:2	r6ab		rc://*/ta/man/translate/figs-possession	עֲדַ֣ת בְּנֵֽי־יִשְׂרָאֵ֔ל	1	Here, Moses is using the possessive form to describe a **the congregation** that is **the sons of Israel**. If your language would not use the possessive form for this, you could use a different expression. Alternate translation: “the congregation, that is, the sons of Israel”
 1:2	uprl		rc://*/ta/man/translate/figs-metonymy	בְּנֵֽי־יִשְׂרָאֵ֔ל	1	This is the first of many times in this book that **sons of Israel** refers to the Israelite nation or people group. See the discussion of how to translate this phrase in the [book introduction](../front/intro.md).\n
 1:2	jnhs		rc://*/ta/man/translate/figs-metonymy	לְ⁠בֵ֣ית	1	Here, **house** refers to family members who live together in the same **house**. In ancient Israel three or four generations of a family lived in the same house and a clan consisted of several of these families. If it would be helpful in your language, you could express the meaning plainly. Alternate translation: “according to the families of”\n
 1:2	j6yk		rc://*/ta/man/translate/figs-metaphor	אֲבֹתָ֑⁠ם	1	Here, **fathers** means “ancestors.” If it would be helpful in your language, you could express the meaning plainly. Alternate translation: “their ancestors”
-1:2	dl47		rc://*/ta/man/translate/figs-explicit	בְּ⁠מִסְפַּ֣ר שֵׁמ֔וֹת	1	Here, **names** refers to the **names** of the men whom Moses would count. The phrase means that Yahweh wants Moses to record the **names** of each **male** that he counts. If it would be helpful in your language, you could express the meaning plainly/ Alternate translation: “recording the names of those counted”
+1:2	dl47		rc://*/ta/man/translate/figs-explicit	בְּ⁠מִסְפַּ֣ר שֵׁמ֔וֹת	1	Here, **names** refers to the **names** of the men whom Moses would count. The phrase means that Yahweh wants Moses to record the **names** of each **male** that he counts. If it would be helpful in your language, you could express the meaning plainly. Alternate translation: “recording the names of those counted”
 1:2	po5z		rc://*/ta/man/translate/figs-synecdoche	לְ⁠גֻלְגְּלֹתָֽ⁠ם	1	Here, **skulls** refers to the whole person. This phrase means that Yahweh wants Moses to count every individual **male** without leaving any out of the census. If it would be helpful in your language, you could state the meaning plainly. Alternate translation: “individually” or “head by head”
-1:3	wtkl		rc://*/ta/man/translate/figs-idiom	מִ⁠בֶּ֨ן עֶשְׂרִ֤ים שָׁנָה֙ וָ⁠מַ֔עְלָ⁠ה	1	Here, **a son of 20 years and upward** refers to a man who is at least 20 years old. See the discussion of this phrase in the General Notes for this chapter.
+1:3	wtkl		rc://*/ta/man/translate/figs-idiom	מִ⁠בֶּ֨ן עֶשְׂרִ֤ים שָׁנָה֙ וָ⁠מַ֔עְלָ⁠ה	1	Here, **a son of 20 years and upward** refers to a man who is at least 20 years old. See the discussion of this phrase in the [General Notes](../01/intro.md) for this chapter.
-1:3	pqtq		rc://*/ta/man/translate/figs-metonymy	יֹצֵ֥א צָבָ֖א	1	This phrase refers to a soldier by describing what soldiers usually do. See the discussion of this phrase in the General Notes for this chapter.
+1:3	pqtq		rc://*/ta/man/translate/figs-metonymy	יֹצֵ֥א צָבָ֖א	1	This phrase refers to a soldier by describing what soldiers usually do. See the discussion of this phrase in the [General Notes](../01/intro.md) for this chapter.
 1:3	eeg3		rc://*/ta/man/translate/figs-metonymy	בְּ⁠יִשְׂרָאֵ֑ל	1	Here, **Israel** refers to the Israelite nation or people group. See the discussion of how to translate **Israel** in the [book introduction](../front/intro.md).
 1:3	s1xk		rc://*/ta/man/translate/figs-yousingular	אַתָּ֥ה	1	**You** here is singular and refers to Moses. If it would be helpful in your language, you could state this explicitly. Alternate translation: “You, Moses,”
 1:3	bee2		rc://*/ta/man/translate/figs-declarative	תִּפְקְד֥וּ	1	Here, **shall** indicates a command. See the discussion of **shall** in the [book introduction](../front/intro.md).
 1:3	tg9n		rc://*/ta/man/translate/figs-explicit	לְ⁠צִבְאֹתָ֖⁠ם	1	Here, **armies** refers to groups of soldiers from each of the Israelite tribes. This phrase indicates that Yahweh wanted Moses and **Aaron** to **count** the number of men in each of these groups. If it would be helpful in your language, you could state this explicitly. Alternate translation: “by their military divisions”
 1:4	qnse		rc://*/ta/man/translate/figs-idiom	וְ⁠אִתְּ⁠כֶ֣ם	1	Here, **with you** refers to these men helping Moses and Aaron. If it would be helpful in your language, you could express the meaning plainly. Alternate translation: “And to assist you” or “And to help you”
-1:4	cx5d		rc://*/ta/man/translate/figs-youdual	וְ⁠אִתְּ⁠כֶ֣ם	1	Here, Yahweh uses **you** to refer to two men, Moses and Aaron, so you would be dual, if your language uses that form. Otherwise, the word would be plural.
+1:4	cx5d		rc://*/ta/man/translate/figs-youdual	וְ⁠אִתְּ⁠כֶ֣ם	1	Here, Yahweh uses **you** to refer to two men, Moses and Aaron, so **you** would be dual, if your language uses that form. Otherwise, the word would be plural.
 1:4	lmux		rc://*/ta/man/translate/figs-idiom	אִ֥ישׁ אִ֖ישׁ	1	Here, the phrase **a man, a man** is a Hebrew idiom that means “one man each.” If it would be helpful in your language, you could express the meaning plainly. Alternative translation: “one man each”
-1:4	j29v		rc://*/ta/man/translate/figs-possession	לַ⁠מַּטֶּ֑ה	1	Here, Yahweh is using the possessive form to describe a **a man** from each **tribe**. If your language would not use the possessive form for this, you could use a different expression. Alternate translation: “from each tribe” 
+1:4	j29v		rc://*/ta/man/translate/figs-possession	לַ⁠מַּטֶּ֑ה	1	Here, Yahweh is using the possessive form to describe a **a man** from each **tribe**. If your language would not use the possessive form for this, you could use a different expression. Alternate translation: “from each tribe”
-1:4	ku8v		rc://*/ta/man/translate/figs-metaphor	אִ֛ישׁ רֹ֥אשׁ	1	Here, **the head man** refers to the leader of a tribe. If it would be helpful in your language, you could express the meaning plainly. Alternative translation: “will be the leader”
+1:4	ku8v		rc://*/ta/man/translate/figs-metaphor	אִ֛ישׁ רֹ֥אשׁ	1	Here, **the head man** refers to the leader of a group of people. If it would be helpful in your language, you could express the meaning plainly. Alternative translation: “will be the leader”
-1:4	m26b		rc://*/ta/man/translate/figs-metaphor	לְ⁠בֵית־אֲבֹתָ֖י⁠ו	1	See how you translated the similar phrase “the house of their fathers” in [1:2](../01.02.md).
+1:4	m26b		rc://*/ta/man/translate/figs-metaphor	לְ⁠בֵית־אֲבֹתָ֖י⁠ו	1	See how you translated the similar phrase “the house of their fathers” in [1:2](../01/02.md).
 1:5	u632		rc://*/ta/man/translate/figs-metaphor	יַֽעַמְד֖וּ אִתְּ⁠כֶ֑ם	1	Here, **stand with you** refers to helping Moses and Aaron lead the Israelite community. If it would be helpful in your language, you could express the meaning plainly. Alternate translation: “assist you in leading the Israelite community”
 1:5	jh5g		rc://*/ta/man/translate/figs-youdual	אִתְּ⁠כֶ֑ם	1	Here, Yahweh uses **you** to refer to two men, Moses and Aaron. See how you translated the same use of **you** in the previous verse.
 1:5	cbvw		rc://*/ta/man/translate/figs-possession	לִ⁠רְאוּבֵ֕ן	1	Here, **of** indicates that **Elizur** is a member of the tribe that descended from Jacob’s son **Reuben**. If it would be helpful in your language, you could use a different expression. Alternate translation: “from the tribe of Reuben”
@ -52,7 +53,8 @@ front:intro	p55k				0	# Introduction to Numbers\n\n## Part 1: General Introducti
 1:14	fir2		rc://*/ta/man/translate/translate-names	אֶלְיָסָ֖ף & דְּעוּאֵֽל	1	**Eliasaph** and **Deuel** are names of men.
 1:15	p6jk		rc://*/ta/man/translate/figs-possession	לְ⁠נַ֨פְתָּלִ֔י	1	See how you translated the same use of **of** in the phrase “of Reuben” in [1:5](../01/05.md).
 1:15	f3wk		rc://*/ta/man/translate/translate-names	אֲחִירַ֖ע & עֵינָֽן	1	**Ahira** and **Enon** are names of men.
-1:16	r5lf		rc://*/ta/man/translate/figs-activepassive	קריאי הָ⁠עֵדָ֔ה	1	The text does not specify who called **the called ones of the congregation**. Most likely, the Israelite community appointed these men in some way. If your language does not use the passive form in this way, you can express the idea in active form or in another way that is natural in your language. Alternate translation: “the ones the community appointed”
+1:15	rp8w		rc://*/ta/man/translate/figs-quotemarks	עֵינָֽן	1	The direct speech that began in [1:2](../01/02.md) ends at the end of this verse. Consider natural ways of ending direct quotations in your language.
 1:16	r5lf		rc://*/ta/man/translate/figs-activepassive	קריאי הָ⁠עֵדָ֔ה	1	The text does not specify who called **the called ones of the congregation**. Most likely, the Israelite community appointed these men in some way. If your language does not use the passive form in this way, you can express the idea in active form or in another way that is natural in your language. Alternate translation: “the ones whom the community appointed”
 1:16	xpdb		rc://*/ta/man/translate/figs-activepassive	קריאי	1	If your language does not use this passive form, you could express the idea in active form or in another way that is natural in your language. If you need to say who did the action, the previous verses indicate that Yahweh called these men. Alternate translation: “were those whom Yahweh called of”
 1:16	elbp		rc://*/ta/man/translate/figs-explicit	קריאי	1	Here, **called** refers to being chosen to do something. If it would be helpful in your language, you could express the meaning plainly. Alternate translation: “were the chosen ones of”
 1:16	g9m9		rc://*/ta/man/translate/figs-metaphor	אֲבוֹתָ֑⁠ם	1	See how you translated the same use of this phrase in [1:2](../01/02.md).
@ -73,15 +75,15 @@ front:intro	p55k				0	# Introduction to Numbers\n\n## Part 1: General Introducti
 1:20	n9s3		rc://*/ta/man/translate/figs-metaphor	בְנֵֽי	1	Here, **sons** refers to ancestors. See how you translated the same use of **sons** in [1:2](../01/02.md).
 1:20	tp1p		rc://*/ta/man/translate/translate-names	יִשְׂרָאֵ֔ל	1	Here, **Israel** refers to the Isaac’s son, who was also called Jacob. It does not refer to the entire nation named after **Israel**. If it would be helpful in your language, you could state this explicitly. Alternate translation: “Isaac’s son Israel”
 1:20	jqs9		rc://*/ta/man/translate/figs-explicit	תּוֹלְדֹתָ֥⁠ם	1	Here, **generations** refers to the descendants of **the sons of Reuben** who were counted in this census. If it would be helpful in your language, you could state this explicitly. Alternate translation: “those descendants”
-1:20	bsfs		rc://*/ta/man/translate/figs-metaphor	לְ⁠מִשְׁפְּחֹתָ֖⁠ם לְ⁠בֵ֣ית אֲבֹתָ֑⁠ם בְּ⁠מִסְפַּ֤ר שֵׁמוֹת֙ לְ⁠גֻלְגְּלֹתָ֔⁠ם	1	See how you translated these phrases in [1:2](../01/02/.md).
+1:20	bsfs		rc://*/ta/man/translate/figs-metaphor	לְ⁠מִשְׁפְּחֹתָ֖⁠ם לְ⁠בֵ֣ית אֲבֹתָ֑⁠ם בְּ⁠מִסְפַּ֤ר שֵׁמוֹת֙ לְ⁠גֻלְגְּלֹתָ֔⁠ם	1	See how you translated these phrases in [1:2](../01/02.md).
-1:20	imh0		rc://*/ta/man/translate/figs-idiom	מִ⁠בֶּ֨ן עֶשְׂרִ֤ים שָׁנָה֙ וָ⁠מַ֔עְלָ⁠ה כֹּ֖ל יֹצֵ֥א צָבָֽא	1	See how you translated this phrases in [1:3](../01/03.md).
+1:20	imh0		rc://*/ta/man/translate/figs-idiom	מִ⁠בֶּ֨ן עֶשְׂרִ֤ים שָׁנָה֙ וָ⁠מַ֔עְלָ⁠ה כֹּ֖ל יֹצֵ֥א צָבָֽא	1	See how you translated these phrases in [1:3](../01/03.md).
-1:21	lpku		rc://*/ta/man/translate/figs-activepassive	פְּקֻדֵי⁠הֶ֖ם	1	If your language does not use this passive form, you could express the idea in active form or in another way that is natural in your language. If you need to say who did the action, the previous verses indicate that Moses counted these men. Alternate translation: “those whom Moses counted”
+1:21	lpku		rc://*/ta/man/translate/figs-activepassive	פְּקֻדֵי⁠הֶ֖ם	1	If your language does not use this passive form, you could express the idea in active form or in another way that is natural in your language. If you need to say who did the action, [1:3](../01/03.md) indicates that Moses and Aaron counted these men. Alternate translation: “those whom Moses and Aaron counted”
 1:21	v8dy		rc://*/ta/man/translate/translate-numbers	שִׁשָּׁ֧ה וְ⁠אַרְבָּעִ֛ים אֶ֖לֶף וַ⁠חֲמֵ֥שׁ מֵאֽוֹת	1	Alternate translation: “forty-six thousand five hundred men”
 1:22-23	oyq7		rc://*/ta/man/translate/translate-versebridge		1	If it would be helpful to your readers, you could combine [1:22](../01/22.md) and [1:23](../01/23.md) into a verse bridge, as the UST does, in order to keep the information about the men from the tribe of **Simeon** together.
-1:22	yd37		rc://*/ta/man/translate/figs-metaphor	לִ⁠בְנֵ֣י	1	See how you translated the same use of **Of** in [1:5](../01/05/.md) and the same use of **sons** in [1:2](../01/02.md).
+1:22	yd37		rc://*/ta/man/translate/figs-metaphor	לִ⁠בְנֵ֣י	1	See how you translated the same use of **Of** in [1:5](../01/05.md) and the same use of **sons** in [1:2](../01/02.md).
 1:22	pv2l		rc://*/ta/man/translate/figs-metaphor	תּוֹלְדֹתָ֥⁠ם לְ⁠מִשְׁפְּחֹתָ֖⁠ם לְ⁠בֵ֣ית אֲבֹתָ֑⁠ם & בְּ⁠מִסְפַּ֤ר שֵׁמוֹת֙ לְ⁠גֻלְגְּלֹתָ֔⁠ם כָּל־זָכָ֗ר מִ⁠בֶּ֨ן עֶשְׂרִ֤ים שָׁנָה֙ וָ⁠מַ֔עְלָ⁠ה כֹּ֖ל יֹצֵ֥א צָבָֽא	1	See how you translated these phrases in [1:20](../01/20.md).
 1:22	n4c5		rc://*/ta/man/translate/figs-explicitinfo	פְּקֻדָ֗י⁠ו	1	Here, **his** refers to the descendants of **Simeon** as if they were **Simeon** himself. Since the same idea is repeated as “their counted ones” in the next verse, the expression here is extra information that would be unnatural to express in some languages. If this is true of your language, you could remove the expression here, as in the UST.
-1:22	f3bo		rc://*/ta/man/translate/figs-activepassive	פְּקֻדָ֗י⁠ו	1	If you keep this phrase in your translation, see how you translated the same use of **counted ones** in [1:21](../10/21/.md).
+1:22	f3bo		rc://*/ta/man/translate/figs-activepassive	פְּקֻדָ֗י⁠ו	1	If you keep this phrase in your translation, see how you translated the same use of **counted ones** in [1:21](../10/21.md).
 1:23	g5ix		rc://*/ta/man/translate/figs-activepassive	פְּקֻדֵי⁠הֶ֖ם	1	See how you translated this phrase in [1:21](../01/21.md).
 1:23	jkgb		rc://*/ta/man/translate/translate-numbers	תִּשְׁעָ֧ה וַ⁠חֲמִשִּׁ֛ים אֶ֖לֶף וּ⁠שְׁלֹ֥שׁ מֵאֽוֹת	1	Alternate translation: “fifty-nine thousand three hundred”
 1:24-25	rhkg		rc://*/ta/man/translate/translate-versebridge		1	If it would be helpful to your readers, you could combine [1:24](../01/24.md) and [1:25](../01/25.md) into a verse bridge, as the UST does, in order to keep the information about the men from the tribe of **Gad** together.
@ -89,103 +91,85 @@ front:intro	p55k				0	# Introduction to Numbers\n\n## Part 1: General Introducti
 1:25	au8r		rc://*/ta/man/translate/figs-activepassive	פְּקֻדֵי⁠הֶ֖ם	1	See how you translated this phrase in [1:21](../01/21.md).
 1:25	xw6x		rc://*/ta/man/translate/translate-numbers	חֲמִשָּׁ֤ה וְ⁠אַרְבָּעִים֙ אֶ֔לֶף וְ⁠שֵׁ֥שׁ מֵא֖וֹת וַ⁠חֲמִשִּֽׁים	1	Alternate translation: “forty-five thousand six hundred fifty”
 1:26-27	bb7g		rc://*/ta/man/translate/translate-versebridge		1	If it would be helpful to your readers, you could combine [1:26](../01/26.md) and [1:27](../01/27.md) into a verse bridge, as the UST does, in order to keep the information about the men from the tribe of **Judah** together.
-1:26	dm5n		rc://*/ta/man/translate/figs-metaphor	לִ⁠בְנֵ֣י יְהוּדָ֔ה	1	See how you translated this phrase in [1:20](../01/20.md).
+1:26	dm5n		rc://*/ta/man/translate/figs-metaphor	לִ⁠בְנֵ֣י & תּוֹלְדֹתָ֥⁠ם לְ⁠מִשְׁפְּחֹתָ֖⁠ם לְ⁠בֵ֣ית אֲבֹתָ֑⁠ם בְּ⁠מִסְפַּ֣ר שֵׁמֹ֗ת מִ⁠בֶּ֨ן עֶשְׂרִ֤ים שָׁנָה֙ וָ⁠מַ֔עְלָ⁠ה כֹּ֖ל יֹצֵ֥א צָבָֽא	1	See how you translated these phrases in [1:20](../01/20.md).
-1:26	jsxt		rc://*/ta/man/translate/figs-parallelism	לְ⁠מִשְׁפְּחֹתָ֖⁠ם לְ⁠בֵ֣ית אֲבֹתָ֑⁠ם	1	See how you translated this phrase in [1:2](../01/02.md).
+1:27	wa5g		rc://*/ta/man/translate/figs-activepassive	פְּקֻדֵי⁠הֶ֖ם	1	See how you translated this phrase in [1:21](../01/21.md).
 1:26	bdn9		rc://*/ta/man/translate/figs-metaphor	בְּ⁠מִסְפַּ֣ר שֵׁמֹ֗ת	1	See how you translated this phrase in [1:2](../01/02.md).
 1:26	tfan		rc://*/ta/man/translate/figs-idiom	מִ⁠בֶּ֨ן עֶשְׂרִ֤ים שָׁנָה֙ וָ⁠מַ֔עְלָ⁠ה	1	See how you translated this phrase in [1:3](../01/03.md).
 1:26	u7lk		rc://*/ta/man/translate/figs-metonymy	יֹצֵ֥א צָבָֽא	1	See how you translated this phrase in [1:3](../01/03.md).
 1:27	wa5g		rc://*/ta/man/translate/figs-activepassive	פְּקֻדֵי⁠הֶ֖ם	1	See how you translated this word in [1:21](../01/21.md).
 1:27	vh5e		rc://*/ta/man/translate/translate-numbers	אַרְבָּעָ֧ה וְ⁠שִׁבְעִ֛ים אֶ֖לֶף וְ⁠שֵׁ֥שׁ מֵאֽוֹת	1	Alternate translation: “seventy-four thousand six hundred”
 1:28-29	r9b0		rc://*/ta/man/translate/translate-versebridge		1	If it would be helpful to your readers, you could combine [1:28](../01/28.md) and [1:29](../01/29.md) into a verse bridge, as the UST does, in order to keep the information about the men from the tribe of **Issachar** together.
-1:28	mv7f		rc://*/ta/man/translate/figs-metaphor	לִ⁠בְנֵ֣י יִשָּׂשכָ֔ר	1	See how you translated a similar phrase in [1:20](../01/20.md).
+1:28	mv7f		rc://*/ta/man/translate/figs-metaphor	לִ⁠בְנֵ֣י & תּוֹלְדֹתָ֥⁠ם לְ⁠מִשְׁפְּחֹתָ֖⁠ם לְ⁠בֵ֣ית אֲבֹתָ֑⁠ם בְּ⁠מִסְפַּ֣ר שֵׁמֹ֗ת מִ⁠בֶּ֨ן עֶשְׂרִ֤ים שָׁנָה֙ וָ⁠מַ֔עְלָ⁠ה כֹּ֖ל יֹצֵ֥א צָבָֽא	1	See how you translated these phrases in [1:20](../01/20.md).
-1:28	j7kb		rc://*/ta/man/translate/figs-parallelism	לְ⁠מִשְׁפְּחֹתָ֖⁠ם לְ⁠בֵ֣ית אֲבֹתָ֑⁠ם	1	See how you translated this phrase in [1:2](../01/02.md).
+1:29	nv2y		rc://*/ta/man/translate/figs-activepassive	פְּקֻדֵי⁠הֶ֖ם	1	See how you translated this phrase in [1:21](../01/21.md).
 1:28	lo3z		rc://*/ta/man/translate/figs-metaphor	בְּ⁠מִסְפַּ֣ר שֵׁמֹ֗ת	1	See how you translated this phrase in [1:2](../01/02.md).
 1:28	pl4y		rc://*/ta/man/translate/figs-idiom	מִ⁠בֶּ֨ן עֶשְׂרִ֤ים שָׁנָה֙ וָ⁠מַ֔עְלָ⁠ה	1	See how you translated this phrase in [1:3](../01/03.md).
 1:28	lpsb		rc://*/ta/man/translate/figs-metonymy	יֹצֵ֥א צָבָֽא	1	See how you translated this phrase in [1:3](../01/03.md).
 1:29	nv2y		rc://*/ta/man/translate/figs-activepassive	פְּקֻדֵי⁠הֶ֖ם	1	See how you translated this word in [1:21](../01/21.md).
 1:29	s35n		rc://*/ta/man/translate/translate-numbers	אַרְבָּעָ֧ה וַ⁠חֲמִשִּׁ֛ים אֶ֖לֶף וְ⁠אַרְבַּ֥ע מֵאֽוֹת	1	Alternate translation: “fifty-four thousand four hundred”
 1:30-31	mb7x		rc://*/ta/man/translate/translate-versebridge		1	If it would be helpful to your readers, you could combine [1:30](../01/30.md) and [1:31](../01/31.md) into a verse bridge, as the UST does, in order to keep the information about the men from the tribe of **Zebulun** together.
-1:30	d4ce		rc://*/ta/man/translate/figs-metaphor	לִ⁠בְנֵ֣י זְבוּלֻ֔ן	1	See how you translated a similar phrase in [1:20](../01/20.md).
+1:30	d4ce		rc://*/ta/man/translate/figs-metaphor	לִ⁠בְנֵ֣י & תּוֹלְדֹתָ֥⁠ם לְ⁠מִשְׁפְּחֹתָ֖⁠ם לְ⁠בֵ֣ית אֲבֹתָ֑⁠ם בְּ⁠מִסְפַּ֣ר שֵׁמֹ֗ת מִ⁠בֶּ֨ן עֶשְׂרִ֤ים שָׁנָה֙ וָ⁠מַ֔עְלָ⁠ה כֹּ֖ל יֹצֵ֥א צָבָֽא	1	See how you translated these phrases in [1:20](../01/20.md).
-1:30	rqjb		rc://*/ta/man/translate/figs-parallelism	לְ⁠מִשְׁפְּחֹתָ֖⁠ם לְ⁠בֵ֣ית אֲבֹתָ֑⁠ם	1	See how you translated this phrase in [1:2](../01/02.md).
+1:31	x4v2		rc://*/ta/man/translate/figs-activepassive	פְּקֻדֵי⁠הֶ֖ם	1	See how you translated this phrase in [1:21](../01/21.md).
 1:30	sixu		rc://*/ta/man/translate/figs-metaphor	בְּ⁠מִסְפַּ֣ר שֵׁמֹ֗ת	1	See how you translated this phrase in [1:2](../01/02.md).
 1:30	cxv2		rc://*/ta/man/translate/figs-idiom	מִ⁠בֶּ֨ן עֶשְׂרִ֤ים שָׁנָה֙ וָ⁠מַ֔עְלָ⁠ה	1	See how you translated this phrase in [1:3](../01/03.md).
 1:30	xufm		rc://*/ta/man/translate/figs-metonymy	יֹצֵ֥א צָבָֽא	1	See how you translated this phrase in [1:3](../01/03.md).
 1:31	x4v2		rc://*/ta/man/translate/figs-activepassive	פְּקֻדֵי⁠הֶ֖ם	1	See how you translated this word in [1:20](../01/20.md).
 1:31	v7sy		rc://*/ta/man/translate/translate-numbers	שִׁבְעָ֧ה וַ⁠חֲמִשִּׁ֛ים אֶ֖לֶף וְ⁠אַרְבַּ֥ע מֵאֽוֹת	1	Alternate translation: “fifty-seven thousand four hundred”
 1:32-33	ps6f		rc://*/ta/man/translate/translate-versebridge		1	If it would be helpful to your readers, you could combine [1:32](../01/32.md) and [1:33](../01/33.md) into a verse bridge, as the UST does, in order to keep the information about the men from the tribe of **Ephraim** together.
-1:32	wc6u		rc://*/ta/man/translate/figs-metaphor	לִ⁠בְנֵ֤י יוֹסֵף֙	1	See how you translated a similar phrase in [1:20](../01/20.md).
+1:32	nazb		rc://*/ta/man/translate/figs-explicit	לִ⁠בְנֵ֤י יוֹסֵף֙	1	This phrase refers to both **Ephraim**, who is mentioned in this verse and the next, and Manasseh, who is mentioned in [1:34–35](../01/34.md). If it would be helpful in your language, you could repeat this phrase in [1:34–35](../01/34.md). See how you translated this phrase in [1:10](../01/10.md).
-1:32	f313		rc://*/ta/man/translate/figs-metaphor	לִ⁠בְנֵ֣י אֶפְרַ֔יִם	1	See how you translated a similar phrase in [1:20](../01/20.md).
+1:32	wc6u		rc://*/ta/man/translate/figs-metaphor	לִ⁠בְנֵ֣י & תּוֹלְדֹתָ֥⁠ם לְ⁠מִשְׁפְּחֹתָ֖⁠ם לְ⁠בֵ֣ית אֲבֹתָ֑⁠ם בְּ⁠מִסְפַּ֣ר שֵׁמֹ֗ת מִ⁠בֶּ֨ן עֶשְׂרִ֤ים שָׁנָה֙ וָ⁠מַ֔עְלָ⁠ה כֹּ֖ל יֹצֵ֥א צָבָֽא	1	See how you translated these phrases in [1:20](../01/20.md).
-1:32	f4l6		rc://*/ta/man/translate/figs-parallelism	לְ⁠מִשְׁפְּחֹתָ֖⁠ם לְ⁠בֵ֣ית אֲבֹתָ֑⁠ם	1	See how you translated this phrase in [1:2](../01/2.md).
+1:33	vfi3		rc://*/ta/man/translate/figs-activepassive	פְּקֻדֵי⁠הֶ֖ם	1	See how you translated this phrase in [1:21](../01/21.md).
 1:32	tf4d		rc://*/ta/man/translate/figs-metaphor	בְּ⁠מִסְפַּ֣ר שֵׁמֹ֗ת	1	See how you translated this phrase in [1:2](../01/02.md).
 1:32	cnat		rc://*/ta/man/translate/figs-idiom	מִ⁠בֶּ֨ן עֶשְׂרִ֤ים שָׁנָה֙ וָ⁠מַ֔עְלָ⁠ה	1	See how you translated this phrase in [1:3](../01/03.md).
 1:32	qn83		rc://*/ta/man/translate/figs-metonymy	יֹצֵ֥א צָבָֽא	1	See how you translated this phrase in [1:3](../01/03.md).
 1:33	vfi3		rc://*/ta/man/translate/figs-activepassive	פְּקֻדֵי⁠הֶ֖ם	1	See how you translated this word in [1:21](../01/21.md).
 1:33	rp9v		rc://*/ta/man/translate/translate-numbers	אַרְבָּעִ֥ים אֶ֖לֶף וַ⁠חֲמֵ֥שׁ מֵאֽוֹת	1	Alternate translation: “forty thousand five hundred”
 1:34-35	qiou		rc://*/ta/man/translate/translate-versebridge		1	If it would be helpful to your readers, you could combine [1:34](../01/34.md) and [1:35](../01/35.md) into a verse bridge, as the UST does, in order to keep the information about the men from the tribe of **Manasseh** together.
-1:34	xem1		rc://*/ta/man/translate/figs-metaphor	לִ⁠בְנֵ֣י מְנַשֶּׁ֔ה	1	See how you translated a similar phrase in [1:20](../01/20.md).
+1:34	xem1		rc://*/ta/man/translate/figs-metaphor	לִ⁠בְנֵ֣י & תּוֹלְדֹתָ֥⁠ם לְ⁠מִשְׁפְּחֹתָ֖⁠ם לְ⁠בֵ֣ית אֲבֹתָ֑⁠ם בְּ⁠מִסְפַּ֣ר שֵׁמ֗וֹת מִ⁠בֶּ֨ן עֶשְׂרִ֤ים שָׁנָה֙ וָ⁠מַ֔עְלָ⁠ה כֹּ֖ל יֹצֵ֥א צָבָֽא	1	See how you translated these phrases in [1:20](../01/20.md).
-1:34	os9l		rc://*/ta/man/translate/figs-parallelism	לְ⁠מִשְׁפְּחֹתָ֖⁠ם לְ⁠בֵ֣ית אֲבֹתָ֑⁠ם	1	See how you translated this phrase in [1:2](../01/02.md).
+1:35	tuii		rc://*/ta/man/translate/figs-activepassive	פְּקֻדֵי⁠הֶ֖ם	1	See how you translated this phrase in [1:21](../01/21.md).
 1:34	ql0k		rc://*/ta/man/translate/figs-metaphor	בְּ⁠מִסְפַּ֣ר שֵׁמ֗וֹת	1	See how you translated this phrase in [1:2](../01/02.md).
 1:34	m6v1		rc://*/ta/man/translate/figs-idiom	מִ⁠בֶּ֨ן עֶשְׂרִ֤ים שָׁנָה֙ וָ⁠מַ֔עְלָ⁠ה	1	See how you translated this phrase in [1:2](../01/02.md).
 1:34	fck2		rc://*/ta/man/translate/figs-metonymy	יֹצֵ֥א צָבָֽא	1	See how you translated this phrase in [1:3](../01/03.md).
 1:35	p275		rc://*/ta/man/translate/translate-numbers	שְׁנַ֧יִם וּ⁠שְׁלֹשִׁ֛ים אֶ֖לֶף וּ⁠מָאתָֽיִם	1	Alternate translation: “thirty-two thousand two hundred men”
 1:35	tuii		rc://*/ta/man/translate/figs-activepassive	פְּקֻדֵי⁠הֶ֖ם	1	See how you translated this word in [1:21](../01/21.md).
 1:35	tyjy		rc://*/ta/man/translate/translate-numbers	שְׁנַ֧יִם וּ⁠שְׁלֹשִׁ֛ים אֶ֖לֶף וּ⁠מָאתָֽיִם	1	Alternate translation: “thirty-two thousand two hundred”
 1:36-37	j7hh		rc://*/ta/man/translate/translate-versebridge		1	If it would be helpful to your readers, you could combine [1:36](../01/36.md) and [1:37](../01/37.md) into a verse bridge, as the UST does, in order to keep the information about the men from the tribe of **Benjamin** together.
-1:36	qk2s		rc://*/ta/man/translate/figs-metaphor	לִ⁠בְנֵ֣י בִנְיָמִ֔ן	1	See how you translated a similar phrase in [1:20](../01/20.md).
+1:36	qk2s		rc://*/ta/man/translate/figs-metaphor	לִ⁠בְנֵ֣י & תּוֹלְדֹתָ֥⁠ם לְ⁠מִשְׁפְּחֹתָ֖⁠ם לְ⁠בֵ֣ית אֲבֹתָ֑⁠ם בְּ⁠מִסְפַּ֣ר שֵׁמֹ֗ת מִ⁠בֶּ֨ן עֶשְׂרִ֤ים שָׁנָה֙ וָ⁠מַ֔עְלָ⁠ה כֹּ֖ל יֹצֵ֥א צָבָֽא	1	See how you translated these phrases in [1:20](../01/20.md).
-1:36	ym07		rc://*/ta/man/translate/figs-parallelism	לְ⁠מִשְׁפְּחֹתָ֖⁠ם לְ⁠בֵ֣ית אֲבֹתָ֑⁠ם	1	See how you translated this phrase in [1:2](../01/02.md).
+1:37	z1k4		rc://*/ta/man/translate/figs-activepassive	פְּקֻדֵי⁠הֶ֖ם	1	See how you translated this phrase in [1:21](../01/21.md).
 1:36	xjv0		rc://*/ta/man/translate/figs-metaphor	בְּ⁠מִסְפַּ֣ר שֵׁמֹ֗ת	1	See how you translated this phrase in [1:2](../01/02.md).
 1:36	e5hr		rc://*/ta/man/translate/figs-idiom	מִ⁠בֶּ֨ן עֶשְׂרִ֤ים שָׁנָה֙ וָ⁠מַ֔עְלָ⁠ה	1	See how you translated this phrase in [1:3](../01/03.md).
 1:36	xspu		rc://*/ta/man/translate/figs-metonymy	יֹצֵ֥א צָבָֽא	1	See how you translated this phrase in [1:3](../01/03.md).
 1:37	z1k4		rc://*/ta/man/translate/figs-activepassive	פְּקֻדֵי⁠הֶ֖ם	1	See how you translated this word in [1:21](../01/21.md).
 1:37	nfvu		rc://*/ta/man/translate/translate-numbers	חֲמִשָּׁ֧ה וּ⁠שְׁלֹשִׁ֛ים אֶ֖לֶף וְ⁠אַרְבַּ֥ע מֵאֽוֹת	1	Alternate translation: “thirty-five thousand four hundred”
 1:38-39	puiu		rc://*/ta/man/translate/translate-versebridge		1	If it would be helpful to your readers, you could combine [1:38](../01/38.md) and [1:39](../01/39.md) into a verse bridge, as the UST does, in order to keep the information about the men from the tribe of **Dan** together.
-1:38	gkt3		rc://*/ta/man/translate/figs-metaphor	לִ⁠בְנֵ֣י דָ֔ן	1	See how you translated a similar phrase in [1:20](../01/20.md).
+1:38	gkt3		rc://*/ta/man/translate/figs-metaphor	לִ⁠בְנֵ֣י & תּוֹלְדֹתָ֥⁠ם לְ⁠מִשְׁפְּחֹתָ֖⁠ם לְ⁠בֵ֣ית אֲבֹתָ֑⁠ם בְּ⁠מִסְפַּ֣ר שֵׁמֹ֗ת מִ⁠בֶּ֨ן עֶשְׂרִ֤ים שָׁנָה֙ וָ⁠מַ֔עְלָ⁠ה כֹּ֖ל יֹצֵ֥א צָבָֽא	1	See how you translated these phrases in [1:20](../01/20.md).
-1:38	l5zi		rc://*/ta/man/translate/figs-parallelism	לְ⁠מִשְׁפְּחֹתָ֖⁠ם לְ⁠בֵ֣ית אֲבֹתָ֑⁠ם	1	See how you translated this phrase in [1:2](../01/02.md).
+1:39	iuf8		rc://*/ta/man/translate/figs-activepassive	פְּקֻדֵי⁠הֶ֖ם	1	See how you translated this phrase in [1:21](../01/21.md).
 1:38	bvut		rc://*/ta/man/translate/figs-metaphor	בְּ⁠מִסְפַּ֣ר שֵׁמֹ֗ת	1	See how you translated this phrase in [1:2](../01/02.md).
 1:38	vc8m		rc://*/ta/man/translate/figs-idiom	מִ⁠בֶּ֨ן עֶשְׂרִ֤ים שָׁנָה֙ וָ⁠מַ֔עְלָ⁠ה	1	See how you translated this phrase in [1:3](../01/03.md).
 1:38	a6z4		rc://*/ta/man/translate/figs-metonymy	יֹצֵ֥א צָבָֽא	1	See how you translated this phrase in [1:3](../01/03.md).
 1:39	iuf8		rc://*/ta/man/translate/figs-activepassive	פְּקֻדֵי⁠הֶ֖ם	1	See how you translated this word in [1:21](../01/21.md).
 1:39	yqdb		rc://*/ta/man/translate/translate-numbers	שְׁנַ֧יִם וְ⁠שִׁשִּׁ֛ים אֶ֖לֶף וּ⁠שְׁבַ֥ע מֵאֽוֹת	1	Alternate translation: “sixty-two thousand seven hundred”
 1:40-41	qibo		rc://*/ta/man/translate/translate-versebridge		1	If it would be helpful to your readers, you could combine [1:40](../01/40.md) and [1:41](../01/41.md) into a verse bridge, as the UST does, in order to keep the information about the men from the tribe of **Asher** together.
-1:40	ehj1		rc://*/ta/man/translate/figs-metaphor	לִ⁠בְנֵ֣י אָשֵׁ֔ר	1	See how you translated this phrase in [1:20](../01/20.md).
+1:40	ehj1		rc://*/ta/man/translate/figs-metaphor	לִ⁠בְנֵ֣י & תּוֹלְדֹתָ֥⁠ם לְ⁠מִשְׁפְּחֹתָ֖⁠ם לְ⁠בֵ֣ית אֲבֹתָ֑⁠ם בְּ⁠מִסְפַּ֣ר שֵׁמֹ֗ת מִ⁠בֶּ֨ן עֶשְׂרִ֤ים שָׁנָה֙ וָ⁠מַ֔עְלָ⁠ה כֹּ֖ל יֹצֵ֥א צָבָֽא	1	See how you translated these phrases in [1:20](../01/20.md).
-1:40	larw		rc://*/ta/man/translate/figs-parallelism	לְ⁠מִשְׁפְּחֹתָ֖⁠ם לְ⁠בֵ֣ית אֲבֹתָ֑⁠ם	1	See how you translated this phrase in [1:2](../01/02.md).
+1:41	az93		rc://*/ta/man/translate/figs-activepassive	פְּקֻדֵי⁠הֶ֖ם	1	See how you translated this phrase in [1:21](../01/21.md).
 1:40	leoz		rc://*/ta/man/translate/figs-metaphor	בְּ⁠מִסְפַּ֣ר שֵׁמֹ֗ת	1	See how you translated this phrase in [1:2](../01/02.md).
 1:40	k8eh		rc://*/ta/man/translate/figs-idiom	מִ⁠בֶּ֨ן עֶשְׂרִ֤ים שָׁנָה֙ וָ⁠מַ֔עְלָ⁠ה	1	See how you translated this phrase in [1:3](../01/03.md).
 1:40	klne		rc://*/ta/man/translate/figs-metaphor	יֹצֵ֥א צָבָֽא	1	See how you translated this phrase in [1:3](../01/03.md).
 1:41	az93		rc://*/ta/man/translate/figs-activepassive	פְּקֻדֵי⁠הֶ֖ם	1	See how you translated this word in [1:21](../01/21.md).
 1:41	vv5x		rc://*/ta/man/translate/translate-numbers	אֶחָ֧ד וְ⁠אַרְבָּעִ֛ים אֶ֖לֶף וַ⁠חֲמֵ֥שׁ מֵאֽוֹת	1	Alternate translation: “forty-one thousand five hundred”
 1:42-43	omi2		rc://*/ta/man/translate/translate-versebridge		1	If it would be helpful to your readers, you could combine [1:42](../01/42.md) and [1:43](../01/43.md) into a verse bridge, as the UST does, in order to keep the information about the men from the tribe of **Naphtali** together.
-1:42	mlr4		rc://*/ta/man/translate/figs-activepassive	בְּנֵ֣י נַפְתָּלִ֔י	1	See how you translated a similar phrase in [1:20](../01/20.md).
+1:42	mlr4		rc://*/ta/man/translate/figs-metaphor	בְּנֵ֣י & תּוֹלְדֹתָ֥⁠ם לְ⁠מִשְׁפְּחֹתָ֖⁠ם לְ⁠בֵ֣ית אֲבֹתָ֑⁠ם בְּ⁠מִסְפַּ֣ר שֵׁמֹ֗ת מִ⁠בֶּ֨ן עֶשְׂרִ֤ים שָׁנָה֙ וָ⁠מַ֔עְלָ⁠ה כֹּ֖ל יֹצֵ֥א צָבָֽא	1	See how you translated these phrases in [1:20](../01/20.md).
 1:42	i55q		rc://*/ta/man/translate/figs-parallelism	לְ⁠מִשְׁפְּחֹתָ֖⁠ם לְ⁠בֵ֣ית אֲבֹתָ֑⁠ם	1	See how you translated this phrase in [1:2](../01/02.md).
 1:42	tiyc		rc://*/ta/man/translate/figs-metaphor	בְּ⁠מִסְפַּ֣ר שֵׁמֹ֗ת	1	See how you translated this phrase in [1:2](../01/02.md).
 1:42	qsnr		rc://*/ta/man/translate/figs-idiom	מִ⁠בֶּ֨ן עֶשְׂרִ֤ים שָׁנָה֙ וָ⁠מַ֔עְלָ⁠ה	1	See how you translated this phrase in [1:3](../01/03.md).
 1:42	eqkl		rc://*/ta/man/translate/figs-metonymy	יֹצֵ֥א צָבָֽא	1	See how you translated this phrase in [1:3](../01/03.md).
 1:43	nv44		rc://*/ta/man/translate/figs-activepassive	פְּקֻדֵי⁠הֶ֖ם	1	See how you translated this phrase in [1:21](../01/21.md).
 1:43	sskz		rc://*/ta/man/translate/translate-numbers	שְׁלֹשָׁ֧ה וַ⁠חֲמִשִּׁ֛ים אֶ֖לֶף וְ⁠אַרְבַּ֥ע מֵאֽוֹת	1	Alternate translation: “fifty-three thousand four hundred”
-1:44	m11w		rc://*/ta/man/translate/figs-activepassive	הַ⁠פְּקֻדִ֡ים	1	The text does not immediately specifies who counted **the counted ones** but does so in the following phrase **whom Moses and Aaron had counted, and the leaders of Israel, 12 men**. These two phrases mean the same thing. It might be helpful in your language to combine these two phrases into one phrase. Alternate translation: “the ones Moses, Aaron, and the 12 leaders of Israel counted”
+1:44	m11w		rc://*/ta/man/translate/figs-explicitinfo	הַ⁠פְּקֻדִ֡ים אֲשֶׁר֩ פָּקַ֨ד מֹשֶׁ֤ה וְ⁠אַהֲרֹן֙	1	Since the same idea of “their counted ones” is repeated in the next phrase, the expression here is extra information that would be unnatural to express in some languages. If this is true of your language, you could remove the expression here. Alternate translation: “were the people whom Moses and Aaron had counted”
-1:44	kl6l		rc://*/ta/man/translate/figs-metaphor	לְ⁠בֵית־אֲבֹתָ֖י⁠ו	1	Here, **the house of his father** refers to a tribe belonging to one of the 12 ancestral fathers. It might be helpful in your language to express this more plainly. Alternate translation: “each ancestral father”
+1:44	rjq9		rc://*/ta/man/translate/figs-explicit	וּ⁠נְשִׂיאֵ֣י יִשְׂרָאֵ֔ל שְׁנֵ֥ים עָשָׂ֖ר אִ֑ישׁ	1	Here, Moses implies that these **12 men** helped **Moses and Aaron** count the people, as stated in [1:5](../01/05.md). If it would be helpful in your language, you could state this explicitly. Alternate translation: “with the 12 leaders of Israel helping them”
-1:45	zf3e		rc://*/ta/man/translate/figs-activepassive	פְּקוּדֵ֥י	1	Here, the text does not specify who counted **the counted ones**. According to [1:44](/../01/44/.md), Moses, Aaron, and the 12 leaders counted. If your language does not use the passive form in this way, you can express the idea in active form or in another way that is natural in your language. Alternate translation: “those Moses, Aaron, and the 12 leaders counted”
+1:44	fcfy		rc://*/ta/man/translate/figs-idiom	אִישׁ־אֶחָ֥ד לְ⁠בֵית־אֲבֹתָ֖י⁠ו הָיֽוּ	1	Here, the phrase **one man** indicates that each of the **12 men** represented his own tribe. If it would be helpful in your language, you could express the meaning plainly. Alternate translation: “each one of them was from the house of his fathers”
 1:44	kl6l		rc://*/ta/man/translate/figs-metaphor	לְ⁠בֵית־אֲבֹתָ֖י⁠ו	1	See how you translated **the house of his fathers** in [1:4](../01/04.md).
 1:45	zf3e		rc://*/ta/man/translate/figs-activepassive	פְּקוּדֵ֥י	1	If your language does not use this passive form, you could express the idea in active form or in another way that is natural in your language. The previous verse indicates that Moses, Aaron, and the 12 leaders did the action. Alternate translation: “the ones whom Moses, Aaron, and the 12 leaders counted of”
 1:45	nvoq		rc://*/ta/man/translate/figs-metonymy	בְנֵֽי־יִשְׂרָאֵ֖ל	1	See how you translated this phrase in [1:2](../01/02.md).
-1:45	x876		rc://*/ta/man/translate/figs-metaphor	לְ⁠בֵ֣ית אֲבֹתָ֑⁠ם	1	Here, **the house of their fathers** refers to the various families that descended from the 12 ancestral tribes. It might be helpful in your language to express this more plainly. Alternate translation: “their ancestral groups”
+1:45	x876		rc://*/ta/man/translate/figs-metaphor	לְ⁠בֵ֣ית אֲבֹתָ֑⁠ם מִ⁠בֶּ֨ן עֶשְׂרִ֤ים שָׁנָה֙ וָ⁠מַ֔עְלָ⁠ה כָּל־יֹצֵ֥א צָבָ֖א בְּ⁠יִשְׂרָאֵֽל	1	See how you translated these phrases in [1:3](../01/03.md).
-1:45	ry7m		rc://*/ta/man/translate/figs-idiom	מִ⁠בֶּ֨ן עֶשְׂרִ֤ים שָׁנָה֙ וָ⁠מַ֔עְלָ⁠ה	1	See how you translated this phrase in [1:3](../01/03.md).
+1:46	v79v		rc://*/ta/man/translate/figs-activepassive	הַ⁠פְּקֻדִ֔ים	1	See how you translated a similar phrase in [1:21](../01/21.md).
 1:45	szay		rc://*/ta/man/translate/figs-metonymy	יֹצֵ֥א צָבָ֖א	1	See how you translated this phrase in [1:3](../01/03.md).
 1:46	v79v		rc://*/ta/man/translate/figs-activepassive	הַ⁠פְּקֻדִ֔ים	1	See how you translated a similar word in [1:21](../01/21.md).
 1:46	ric5		rc://*/ta/man/translate/translate-numbers	שֵׁשׁ־מֵא֥וֹת אֶ֖לֶף וּ⁠שְׁלֹ֣שֶׁת אֲלָפִ֑ים וַ⁠חֲמֵ֥שׁ מֵא֖וֹת	1	Alternate translation: “six hundred and three thousand five hundred and fifty”
 1:47	rv7a		rc://*/ta/man/translate/grammar-connect-logic-contrast	וְ⁠הַ⁠לְוִיִּ֖ם	1	**And** introduces a contrast to what was expected. Use a natural way in your language for introducing a contrast. Alternate translation: “But”
-1:47	nym2		rc://*/ta/man/translate/figs-activepassive	הָתְפָּקְד֖וּ	1	The text does not specify who did not counted those who **were not counted**. Most likely, Moses, Aaron, and the 12 leaders did not count. If your language does not use the passive form in this way, you can express the idea in active form or in another way that is natural in your language. Alternate translation: “were those whom Moses, Aaron, and the 12 did not count”
+1:47	f0v5		rc://*/ta/man/translate/figs-metonymy	אֲבֹתָ֑⁠ם	1	See how you translated the same use of **fathers** in [1:2](../01/02.md).
-1:48	gwjl			לֵּ⁠אמֹֽר	1	See how you translated this phrase in [1:1](../01/01.md).
+1:47	nym2		rc://*/ta/man/translate/figs-activepassive	לֹ֥א הָתְפָּקְד֖וּ	1	If your language does not use this passive form, you could express the idea in active form or in another way that is natural in your language. If you need to say who did the action, the previous verses indicate that Moses, Aaron, and the 12 leaders did not count these people. Alternate translation: “those whom Moses, Aaron, and the 12 leaders did not count”\n
-1:49	k39s		rc://*/ta/man/translate/figs-synecdoche	וְ⁠אֶת־רֹאשָׁ֖⁠ם & תִשָּׂ֑א	1	See how you translated this phrase in [1:2](../01/02.md).
+1:47	sspb		rc://*/ta/man/translate/figs-metaphor	בְּ⁠תוֹכָֽ⁠ם	1	Here, Moses refers to **the Levites** not being included in the census as if they were not located **in the midst of** the other tribes. If it would be helpful in your language, you could express the meaning plainly. Alternate translation: “together with them”
 1:48	ly22		rc://*/ta/man/translate/grammar-connect-logic-result	וַ⁠יְדַבֵּ֥ר יְהוָ֖ה	1	**And** here introduces the reason for what was stated in the previous clause. Use the most natural way in your language to indicate a reason. Alternate translation: “The reason for this is that Yahweh spoke”\n
 1:48	gwjl		rc://*/ta/man/translate/figs-quotations	לֵּ⁠אמֹֽר	1	Here, the word **saying** introduces direct speech that continues until [1:53](../01/53.md). Consider natural ways of introducing direct quotations in your language.
 1:49	k39s		rc://*/ta/man/translate/figs-idiom	וְ⁠אֶת־רֹאשָׁ֖⁠ם לֹ֣א תִשָּׂ֑א	1	See how you translated the similar phrase in [1:2](../01/02.md).
 1:49	jvdb		rc://*/ta/man/translate/figs-declarative	לֹ֣א תִשָּׂ֑א	1	Here, **shall not** indicates a negative command. See the discussion of this phrase in the [book introduction](../front/intro.md).
 1:49	lh1o		rc://*/ta/man/translate/figs-metaphor	בְּ⁠ת֖וֹךְ	1	See how you translated the same use of this phrase in [1:47](../01/47.md).
 1:49	y1o4		rc://*/ta/man/translate/figs-metonymy	בְּנֵ֥י יִשְׂרָאֵֽל	1	See how you translated this phrase in [1:2](../01/02.md).
-1:50	dd55		rc://*/ta/man/translate/figs-metonymy	הַפְקֵ֣ד אֶת־הַ⁠לְוִיִּם֩ עַל	1	Here, the phrase **appoint the Levites over** refers to Moses' giving the Levites authority to take care of the dwelling of the testimony and everything in it. Alternate translation: “give the Levites authority to care for”
+1:50	auuw		rc://*/ta/man/translate/figs-yousingular	וְ⁠אַתָּ֡ה	1	Here, **you** is singular. It refers to Moses, so use the singular form in your translation if your language marks that distinction.
-1:51	p4ac		rc://*/ta/man/translate/figs-personification	וּ⁠בִ⁠נְסֹ֣עַ הַ⁠מִּשְׁכָּ֗ן & וּ⁠בַ⁠חֲנֹת֙ הַ⁠מִּשְׁכָּ֔ן	1	The phrases **the dwelling sets out** and **the dwelling camps** speak of the dwelling as if it were a person who journeys from one location to another and camps. If this might be confusing for your readers, you could express this meaning plainly. Alternate translation: “the Israelites set out to a new location with the dwelling … the Israelites camp with the dwelling”
+1:50	eihh		rc://*/ta/man/translate/figs-metonymy	מִשְׁכַּ֨ן הָ⁠עֵדֻ֜ת	1	The phrase **the Dwelling of the Testimony** is a common description of the tent that held the Ark of the Covenant, which held the tablets on which were written the Ten Commandments. If it would be helpful in your language, you could express the meaning plainly. Alternate translation: “the tent holding the ark containing the Ten Commandments”\n
-1:51	cju9		rc://*/ta/man/translate/figs-activepassive	יוּמָֽת	1	The text does not specify who would **put to death** the stranger who came near to the dwelling. Most likely, the Levites were responsible for putting this one to death. If your language does not use the passive form in this way, you can express the idea in active form or in another way that is natural in your language. Alternate translation: “the Levites must put him to death”
+1:50	dd55		rc://*/ta/man/translate/figs-explicit	עַל & וְ⁠עַ֣ל & וְ⁠עַ֣ל	1	Here, **over** implies having authority and responsibility to take care of **the Dwelling of the Testimony** and everything in it. If it would be helpful in your language, you could state this explicitly. Alternate translation: “to be responsible for … and be responsible for … and be responsible for”
-1:51	m1tr		rc://*/ta/man/translate/figs-euphemism	יוּמָֽת	1	**Put to death** refers to a person killing this stranger. This is a polite way of referring to something unpleasant. If this would be misunderstood in your language, you could use a different polite way of referring to this or state this plainly. Alternate translation: “killed”
+1:50	obm5		rc://*/ta/man/translate/figs-possession	ל⁠וֹ֒	1	Here, Yahweh uses the possessive form to refer to the items that are used in **the Dwelling**. If it would be helpful in your language, you could use a different expression. Alternate translation: “are used in it” or “are related to it”
-1:52	gre3		rc://*/ta/man/translate/figs-parallelism	אִ֧ישׁ עַֽל־מַחֲנֵ֛⁠הוּ וְ⁠אִ֥ישׁ עַל־דִּגְל֖⁠וֹ	1	These two phrases mean basically the same thing. If saying the same thing twice might be confusing for your readers, you can combine the phrases into one. Alternate translation: “a man at his own tribal campsite”
+1:50	c6kk		rc://*/ta/man/translate/figs-rpronouns	הֵ֜מָּה יִשְׂא֤וּ & וְ⁠הֵ֖ם יְשָׁרְתֻ֑⁠הוּ	1	Yahweh uses the word **themselves** here to emphasize who would be responsible for **the Dwelling of the Testimony** and all the items related to it. Use a way that is natural in your language to indicate this emphasis. Alternate translation: “They are the ones who must carry … and they are the ones who must serve it”
-1:52	qn3w			לְ⁠צִבְאֹתָֽ⁠ם	1	Alternate translation: “by their military division”
+1:50	d0s5		rc://*/ta/man/translate/figs-personification	וְ⁠הֵ֖ם יְשָׁרְתֻ֑⁠הוּ	1	Here, Yahweh refers to **the Levites** taking care of **the Dwelling of the Testimony** as if it were a person whom they **serve**. If it would be helpful in your language, you could express the meaning plainly. Alternate translation: “and they themselves must take care of it”
-1:53	j1iz		rc://*/ta/man/translate/figs-metaphor	וְ⁠לֹֽא־יִהְיֶ֣ה קֶ֔צֶף עַל	1	Here, **wrath will not be upon** speaks of wrath as if it were an object that would come upon a person. If this might be confusing for your readers, you could express this meaning plainly. Alternate translation: “Yahweh will not be angry with”
+1:51	p4ac		rc://*/ta/man/translate/figs-personification	וּ⁠בִ⁠נְסֹ֣עַ הַ⁠מִּשְׁכָּ֗ן & וּ⁠בַ⁠חֲנֹת֙ הַ⁠מִּשְׁכָּ֔ן	1	Here, Yahweh refers to the Israelites changing locations along with **the Dwelling** as if **the Dwelling** were a person who **sets out** and **camps**. If it would be helpful in your language, you could express this meaning plainly. Alternate translation: “And when the Israelites set out to a new location with the Dwelling … and when the Israelites camp with the Dwelling”
-1:53	ms44		rc://*/ta/man/translate/figs-metonymy	בְּנֵ֣י יִשְׂרָאֵ֑ל	1	See how you translated this phrase in [1:2](../01/02.md).
+1:51	hpv8		rc://*/ta/man/translate/figs-explicit	יוֹרִ֤ידוּ אֹת⁠וֹ֙ & יָקִ֥ימוּ אֹת֖⁠וֹ	1	Here, **take it down** refers to disassembling **the Dwelling** and **raise it up** refers to re-assembling it. If it would be helpful in your language, you could state this explicitly. Alternate translation: “must take it apart … must put it back together”
-1:53	sken			וְ⁠שָׁמְרוּ֙ & אֶת־מִשְׁמֶ֖רֶת	1	**Keep the keeping of** refers to be responsible for the sacred tent, the objects in it, and every task associated with it. Alternate translation: “be responsible for”
+1:51	mhms		rc://*/ta/man/translate/figs-explicit	וְ⁠הַ⁠זָּ֥ר	1	Here, **stranger** refers to any person who is not one of **the Levites**. If it would be helpful in your language, you could state this explicitly. Alternate translation: “And anyone other than a Levite” or “And any non-Levite”
 1:51	cju9		rc://*/ta/man/translate/figs-activepassive	יוּמָֽת	1	If your language does not use the passive form in this way, you can express the idea in active form or in another way that is natural in your language. The context implies that **the Levites** will do the action. Alternate translation (with a comma preceding): “the Levites must put him to death”
 1:52	ssdo		rc://*/ta/man/translate/figs-metonymy	בְּנֵ֣י יִשְׂרָאֵ֑ל	1	See how you translated this phrase in [1:2](../01/02.md).
 1:52	hdjj		rc://*/ta/man/translate/figs-idiom	אִ֧ישׁ & וְ⁠אִ֥ישׁ	1	In this verse, the phrase **a man** is a Hebrew idiom that means “each person.” If it would be helpful in your language, you could express the meaning plainly. See how you translated the same use of **a man** in [1:4](../01/04.md). Alternative translation: “each person … and each person”\n
 1:52	gre3		rc://*/ta/man/translate/translate-unknown	דִּגְל֖⁠וֹ	1	A **banner** is a flag made out of a large piece of cloth that is attached to the top of a long wooden pole. Each of the tribes of Israel had its own unique banners that identified it. If your readers would not be familiar with this term, you could use the name of something used for a similar purpose in your area or you could use a more general term. Alternate translation: “and his flag”\n
 1:52	qn3w		rc://*/ta/man/translate/figs-explicit	לְ⁠צִבְאֹתָֽ⁠ם	1	See how you translated this phrase in [1:3](../01/03.md).
 1:53	gctl		rc://*/ta/man/translate/figs-metonymy	לְ⁠מִשְׁכַּ֣ן הָ⁠עֵדֻ֔ת & מִשְׁכַּ֥ן הָ⁠עֵדֽוּת	1	See how you translated this phrase in [1:50](../01/50.md).
 1:53	j1iz		rc://*/ta/man/translate/figs-metaphor	וְ⁠לֹֽא־יִהְיֶ֣ה קֶ֔צֶף עַל־עֲדַ֖ת בְּנֵ֣י יִשְׂרָאֵ֑ל	1	Here, Yahweh speaks of **wrath** as if it were an object that could **be upon** a person. If it would be helpful in your language, you could express this meaning plainly. Alternate translation: “and the congregation of the sons of Israel will not experience wrath”
 1:53	qpwb		rc://*/ta/man/translate/grammar-connect-logic-result	וְ⁠לֹֽא־יִהְיֶ֣ה קֶ֔צֶף	1	Here, **and** introduces the result of obeying the instructions stated in the previous clause. Use the most natural way in your language to indicate results. You may need to start a new sentence. Alternate translation: “which will result in wrath not being”\n or “If you do this, then wrath will not be”\n
 1:53	c2kv		rc://*/ta/man/translate/figs-abstractnouns	וְ⁠לֹֽא־יִהְיֶ֣ה קֶ֔צֶף	1	If your language does not use an abstract noun for the idea of **wrath**, you could express the same idea in another way. Alternate translation: “and Yahweh will not be wrathful”
 1:53	ms44		rc://*/ta/man/translate/figs-metonymy	עֲדַ֖ת בְּנֵ֣י יִשְׂרָאֵ֑ל	1	See how you translated this phrase in [1:2](../01/02.md).
 1:53	sken		rc://*/ta/man/translate/figs-reduplication	וְ⁠שָׁמְרוּ֙ הַ⁠לְוִיִּ֔ם אֶת־מִשְׁמֶ֖רֶת	1	Here, **keep the keeping of** is an emphatic construction that uses a verb and its object that come from the same root. You may be able to use the same construction in your language to express the meaning here. Alternatively, your language may have another way of showing the emphasis.
 1:53	jwd9		rc://*/ta/man/translate/figs-quotemarks	הָ⁠עֵדֽוּת	1	The direct speech that began in [1:49](../01/49.md) ends at the end of this verse. Consider natural ways of ending direct quotations in your language.
 1:54	k71a		rc://*/ta/man/translate/figs-metonymy	בְּנֵ֣י יִשְׂרָאֵ֑ל	1	See how you translated this phrase in [1:2](../01/02.md).
 1:54	d8yx		rc://*/ta/man/translate/figs-explicit	צִוָּ֧ה יְהוָ֛ה אֶת־מֹשֶׁ֖ה	1	It is implied that **Yahweh commanded Moses** to command **the sons of Israel** to do those things. If it would be helpful in your language, you could state this explicitly. Alternate translation: “Yahweh commanded Moses to command the people to do”
 1:54	nt9i		rc://*/ta/man/translate/writing-endofstory	כֵּ֥ן עָשֽׂוּ	1	Here, **so** indicates that this verse signals the end of a story. The repeated use of **did** in this story also emphasizes what happened. Use the natural form in your language for expressing the conclusion of a story. Alternate translation: “and that is exactly what they did”
 2:intro	wn6c				0	# Numbers 2 General Notes\n\n## Structure and formatting\n\n## Cardinal Directions\n\nYahweh explains how the Israelites will camp in relative to the sacred tent and does so using cardinal directions: north, east, south, and west. These terms describe a persons orientation in relation to the sunrise. The sun rises in the east and sets in the west. If one faces the direction of the sunrise and then turns to his right, he is facing south. If, when facing the sunrise, he turns left, he would face north. 
 2:1	n1k2			לֵ⁠אמֹֽר	1	See how you translated this word in [1:1](../01/01.md).
 2:2	q34t		rc://*/ta/man/translate/figs-parallelism	אִ֣ישׁ עַל־דִּגְל֤⁠וֹ בְ⁠אֹתֹת֙ לְ⁠בֵ֣ית אֲבֹתָ֔⁠ם	1	These two phrases mean basically the same thing. If saying the same thing twice might be confusing for your readers, you can combine the phrases into one. Alternate translation: “with their respective ancestral tribes”
@ -966,6 +950,7 @@ front:intro	p55k				0	# Introduction to Numbers\n\n## Part 1: General Introducti
 14:6	d9ig		rc://*/ta/man/translate/figs-activepassive	who were some of those sent	0	If your language does not use the passive form in this way, you can state this in active form or in another way that is natural in your language. Alternate translation: “who were some of those whom Moses sent”
 14:6	s58b		rc://*/ta/man/translate/translate-symaction	tore their clothes	0	Tearing one’s clothes was a gesture indicating the person is very troubled and is mourning.
 14:8	nc38		rc://*/ta/man/translate/figs-metaphor	The land flows with milk and honey	0	They spoke of the land being good for animals and plants as if the milk and honey from those animals and plants flowed through it. See how you translated this in [Numbers 13:27](../13/27.md). Alternate translation: “It is excellent for raising livestock and growing crops” or “It is very fertile land”
 14:9	mdvx		rc://*/ta/man/translate/figs-declarative	אַל־תִּמְרֹדוּ֒ וְ⁠אַתֶּ֗ם אַל־תִּֽירְאוּ֙ & אַל־תִּירָאֻֽ⁠ם	1	In this verse, **shall** indicates a command. See the discussion of **shall** in the [book introduction](../front/intro.md).
 14:9	yk5g		rc://*/ta/man/translate/figs-metaphor	כִּ֥י לַחְמֵ֖⁠נוּ הֵ֑ם	1	Joshua and Caleb speak of destroying their enemies as easily as if they were eating bread. Alternate translation: “for we will destroy them as easily as we can eat food”
 14:9	en4q		rc://*/ta/man/translate/figs-activepassive	Their protection will be removed from them	0	If your language does not use the passive form in this way, you can state this in active form or in another way that is natural in your language. Alternate translation: “Yahweh will remove their protection from them”
 14:9	z1a2		rc://*/ta/man/translate/figs-abstractnouns	Their protection	0	If your language does not use an abstract noun for the idea behind the word **protection**, you can express the same idea with “protect.” Alternate translation: “Anyone that might protect them”
@ -997,6 +982,7 @@ front:intro	p55k				0	# Introduction to Numbers\n\n## Part 1: General Introducti
 14:37	s3ps		rc://*/ta/man/translate/figs-explicit	these men who had brought out a bad report about the land were struck down, and they died of a plague before Yahweh	0	The phrase “plague before Yahweh” shows that Yahweh struck them down. If your language does not use the passive form in this way, you can state this in active form or in another way that is natural in your language. Alternate translation: “Yahweh struck down these men who had brought out a bad report about the land, and they died”
 14:40	a9pc			Look, we are here	0	They use these words to emphasize that they have changed their minds and now want to do what they should have done the day before. Your language may have a different way of showing this.
 14:41	ey92		rc://*/ta/man/translate/figs-rquestion	Why are you now violating Yahweh’s command?	0	Moses asks this question to rebuke the people of Israel. If it would be helpful in your language, you could express this question as a statement. Alternate translation: “You should not be violating Yahweh’s command again.”
 14:42	lu7s		rc://*/ta/man/translate/figs-declarative	אַֽל־תַּעֲל֔וּ	1	Here, **shall not** indicates a negative command. See the discussion of **shall not** in the [book introduction](../front/intro.md).
 14:42	e9xw		rc://*/ta/man/translate/figs-metaphor	Yahweh is not with you	0	Helping them is spoken of as being with them. Alternate translation: “Yahweh will not help you”
 14:42	h2kl		rc://*/ta/man/translate/figs-activepassive	to prevent you from being defeated by your enemies	0	If your language does not use the passive form in this way, you can state this in active form or in another way that is natural in your language. Alternate translation: “to prevent your enemies from defeating you” or “to give you victory over your enemies”
 14:43	vu71		rc://*/ta/man/translate/figs-metonymy	you will die by the sword	0	Here “the sword” refers to battle. Alternate translation: “you will die in battle” or “they will kill you when you fight against them”
@ -1363,6 +1349,7 @@ front:intro	p55k				0	# Introduction to Numbers\n\n## Part 1: General Introducti
 22:32	bfy4			as someone hostile to you	0	Alternate translation: “as an enemy to you” or “to oppose you”
 22:33	nqy4		rc://*/ta/man/translate/figs-hypo	If she had not turned … killed you and spared her life	0	This hypothetical statement indicated what could have happened, but it did not because the donkey’s actions saved Balaam.
 22:34	hxf8			So now, if it is displeasing to you	0	Alternate translation: “So if you do not want me to continue going”
 22:35	ihv5		rc://*/ta/man/translate/figs-declarative	תְדַבֵּ֑ר	1	Here, **shall** indicates a command. See the discussion of **shall** in the [book introduction](../front/intro.md).
 22:35	dyl3			with the leaders of Balak	0	See how you translated “Balak” in [Numbers 22:2](../22/02.md). Alternate translation: “with the leaders whom Balak had sent”
 22:36	c4ji			Arnon	0	This is the name of a river. See how you translated it in [Numbers 21:13](../21/13.md).
 22:37	kjv9		rc://*/ta/man/translate/figs-rquestion	Did I not send men to you to summon you?	0	This rhetorical question is used to rebuke Balaam for delaying to come. This can be translated as a statement. Alternate translation: “Surely I sent men to summon you.”
@ -2054,3 +2041,5 @@ front:intro	p55k				0	# Introduction to Numbers\n\n## Part 1: General Introducti
 36:11	y95h		rc://*/ta/man/translate/translate-names	Mahlah, Tirzah, Hoglah, Milkah, and Noah	0	See how you translated these women’s names in [Numbers 26:33](../26/33.md).
 36:12	i8zd		rc://*/ta/man/translate/figs-metaphor	their inheritances	0	The land that each of Zelophehad’s daughters possessed is spoken of as if it were an inheritance that they received. Alternate translation: “the lands that they received as an inheritance”
 36:13	z8ke			plains	0	a large area of flat land
 1:26	jsxt		rc://*/ta/man/translate/figs-parallelism	לְ⁠מִשְׁפְּחֹתָ֖⁠ם לְ⁠בֵ֣ית אֲבֹתָ֑⁠ם	1	
 1:26	bdn9		rc://*/ta/man/translate/figs-metaphor	בְּ⁠מִסְפַּ֣ר שֵׁמֹ֗ת		See how you translated this phrase in [1:2](../01/02.md).