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en_tn_41-MAT.tsv

@@ -687,17 +687,17 @@ MAT	11	18	qe7y	figs-explicit	μήτε ἐσθίων μήτε πίνων	1	neithe
 MAT	11	18	p4ql	figs-quotations	λέγουσιν, δαιμόνιον ἔχει.	1	they say, ‘He has a demon.’	If it would be more natural in your language, you could express this as an indirect quotation. Alternate translation: “they say that he has a demon” (See: [[rc://en/ta/man/translate/figs-quotations]])
 MAT	11	19	iwk8	figs-123person	ἦλθεν ὁ Υἱὸς τοῦ Ἀνθρώπου	1	The Son of Man came	Jesus uses the title **Son of Man** to referring to himself. If it would be helpful to your readers, you can can change it to first person, as in the UST. (See: [[rc://en/ta/man/translate/figs-123person]])
 MAT	11	19	dsak	guidelines-sonofgodprinciples	ὁ Υἱὸς τοῦ Ἀνθρώπου	1		The phrase **Son of Man** is an important title for Jesus. (See: [[rc://en/ta/man/translate/guidelines-sonofgodprinciples]])
-MAT	11	19	gs6z	grammar-connect-logic-contrast	ἦλθεν…ἐσθίων καὶ πίνων	1	came eating and drinking	The phrase **The Son of Man came eating and drinking** is comparing what he did with what John the Baptist did. Use a natural way in your language for introducing a contrast. Alternate translation: “But the Son of Man came eating and drinking” (See: [[rc://en/ta/man/translate/grammar-connect-logic-contrast]])
+MAT	11	19	gs6z	grammar-connect-logic-contrast	ἦλθεν…ἐσθίων καὶ πίνων	1	came eating and drinking	The phrase **The Son of Man came eating and drinking** is comparing what Jesus did with what John the Baptist did. Use a natural way in your language for introducing a contrast. Alternate translation: “But the Son of Man came eating and drinking” (See: [[rc://en/ta/man/translate/grammar-connect-logic-contrast]])
 MAT	11	19	x4ec	figs-quotations	λέγουσιν, ἰδοὺ, ἄνθρωπος, φάγος καὶ οἰνοπότης, τελωνῶν φίλος καὶ ἁμαρτωλῶν!	1	they say, ‘Behold a man, a glutton and a drunkard, a friend of tax collectors and sinners!’	If it would be more natural in your language, you could express this as an indirect quotation. Alternate translation: “they say that he is a man who is a glutton and a drunkard, and a friend of tax collectors and those who disobey God’” (See: [[rc://en/ta/man/translate/figs-quotations]])
-MAT	11	19	pv4n	translate-unknown	οἰνοπότης	1	a drunkard	The words **glutton** refers to a person who eats too much food. The word **drunkard** refers to a person who drinks too much wine and gets drunk because of it. Use words in your language that refer to these things. (See: [[rc://en/ta/man/translate/translate-unknown]])
-MAT	11	19	vwk4	writing-proverbs	καὶ ἐδικαιώθη ἡ σοφία ἀπὸ τῶν τέκνων αὐτῆς	1	But wisdom has been justified by her children	The proverb **wisdom has been justified by her children** is figurative, where **wisdom** is referring to Jesus and John the Baptist teaching about God's wisdom, which causes people to be saved. **children** is referring to those who are influenced by their ministry. You can translate the proverb itself in a way that will be recognized as a proverb and be meaningful in your language and culture. (See: [[rc://en/ta/man/translate/writing-proverbs]])
+MAT	11	19	pv4n	translate-unknown	φάγος…οἰνοπότης	1	a drunkard	The word **glutton** refers to a person who eats too much food. The word **drunkard** refers to a person who drinks too much wine and gets drunk because of it. Use words in your language that refer to these things. (See: [[rc://en/ta/man/translate/translate-unknown]])
+MAT	11	19	vwk4	writing-proverbs	καὶ ἐδικαιώθη ἡ σοφία ἀπὸ τῶν τέκνων αὐτῆς	1	But wisdom has been justified by her children	The proverb **wisdom has been justified by her children** is figurative, where **wisdom** is referring to Jesus and John the Baptist teaching about God's wisdom, which causes people to be saved. The word **children** is referring to those who are influenced by their ministry. You can translate the proverb itself in a way that will be recognized as a proverb and be meaningful in your language and culture. Alternate translation: “But God's wisdom is proven right by its work in the peoples lives who John and I minister to” (See: [[rc://en/ta/man/translate/writing-proverbs]])
 MAT	11	19	o3zh	figs-activepassive	ἐδικαιώθη ἡ σοφία ἀπὸ τῶν τέκνων αὐτῆς	1	wisdom has been justified by her children	If your language does not use the passive form in this way, you can state this in active form or in another way that is natural in your language. Alternate translation: “God proves his wisdom by his children” (See: [[rc://en/ta/man/translate/figs-activepassive]])
-MAT	11	20	w4g8	figs-metonymy	ὀνειδίζειν τὰς πόλεις	1	to rebuke the cities	Here, **the cities** refers to the people who live in the cities. If your readers would not understand this, you could use an equivalent expression or plain language. Alternate translation: “rebuke the people of the cities” (See: [[rc://en/ta/man/translate/figs-metonymy]])
+MAT	11	20	w4g8	figs-metonymy	ὀνειδίζειν τὰς πόλεις	1	to rebuke the cities	Here, **the cities** refers to the people who live in the cities. If your readers would not understand this, you could use an equivalent expression or plain language. Alternate translation: “to scold the people of the cities” (See: [[rc://en/ta/man/translate/figs-metonymy]])
 MAT	11	20	t51a	figs-activepassive	ἐν αἷς ἐγένοντο αἱ πλεῖσται δυνάμεις αὐτοῦ	1	in which most of his miracles were done	If your language does not use the passive form in this way, you can state this in active form or in another way that is natural in your language. Alternate translation: “in which he did most of his miracles” (See: [[rc://en/ta/man/translate/figs-activepassive]])
 MAT	11	21	xxb3	figs-apostrophe	οὐαί σοι, Χοραζείν! οὐαί σοι, Βηθσαϊδάν!	1	Woe to you, Chorazin! Woe to you, Bethsaida!	Jesus is figuratively addressing something that he knows cannot hear him, the cities of **Chorazin** and **Bethsaida**, in order to show his listeners in a strong way how he feels about it. If this is confusing in your language, consider expressing this feeling by talking about these two cities. Alternate translation: “It will not be good for the cities of Chorazin and Bethsaida” (See: [[rc://en/ta/man/translate/figs-apostrophe]])
 MAT	11	21	y2hr	figs-exclamations	οὐαί σοι…οὐαί σοι	2		The phrase **Woe to you** is a common exclamation which brings a charge of judgement against a person or group of people. Use an exclamation that is natural in your language for communicating this. Alternate translation: “Judgement is coming against you!” (See: [[rc://en/ta/man/translate/figs-exclamations]]) 
-MAT	11	21	y9d3	figs-metonymy	Χοραζείν…Βηθσαϊδάν…Τύρῳ…Σιδῶνι	1	Chorazin … Bethsaida … Tyre … Sidon	Here, the words **Chorazin**, **Bethsaida**, **Tyre and Sidon** refers to the people who live in those cities. If your readers would not understand this, you could use an equivalent expression or plain language. Alternate translation: “God will show more mercy to the people of Tyre and Sidon in the day of judgment than to you” (See: [[rc://en/ta/man/translate/figs-metonymy]])
-MAT	11	21	lh46	figs-hypo	εἰ ἐν Τύρῳ καὶ Σιδῶνι ἐγένοντο αἱ δυνάμεις αἱ γενόμεναι ἐν ὑμῖν, πάλαι ἂν ἐν σάκκῳ καὶ σποδῷ μετενόησαν	1	if the miracles … they would have repented long ago in sackcloth and ashes	Jesus is using this hypothetical situation to rebuke the people in those cities. Alternate translation: “suppose the miracles were done among Tyre and Sidon which I did among you. Then they surely would have repented” (See: [[rc://en/ta/man/translate/grammar-connect-condition-hypothetical]])
+MAT	11	21	y9d3	figs-metonymy	Χοραζείν…Βηθσαϊδάν…Τύρῳ…Σιδῶνι	1	Chorazin … Bethsaida … Tyre … Sidon	Here, the words **Chorazin**, **Bethsaida**, **Tyre and Sidon** refers to the people who live in those cities. If your readers would not understand this, you could use an equivalent expression or plain language, as in the UST. (See: [[rc://en/ta/man/translate/figs-metonymy]])
+MAT	11	21	lh46	grammar-connect-condition-hypothetical	εἰ ἐν Τύρῳ καὶ Σιδῶνι ἐγένοντο αἱ δυνάμεις αἱ γενόμεναι ἐν ὑμῖν, πάλαι ἂν ἐν σάκκῳ καὶ σποδῷ μετενόησαν	1	if the miracles … they would have repented long ago in sackcloth and ashes	Jesus is using this hypothetical situation to rebuke the people in those cities. Alternate translation: “suppose the miracles were done among Tyre and Sidon which I did among you. Then they surely would have repented” (See: [[rc://en/ta/man/translate/grammar-connect-condition-hypothetical]])
 MAT	11	21	tm59	figs-activepassive	εἰ ἐν Τύρῳ καὶ Σιδῶνι ἐγένοντο αἱ δυνάμεις αἱ γενόμεναι ἐν ὑμῖν	1	if the miracles had been done in Tyre and Sidon which were done in you	If your language does not use the passive form in this way, you can state this in active form or in another way that is natural in your language. Alternate translation: “if I had done the mighty deeds among the people of Tyre and Sidon that I have done among you” (See: [[rc://en/ta/man/translate/figs-activepassive]])
 MAT	11	21	k3in	figs-you	αἱ γενόμεναι ἐν ὑμῖν	1	which were done in you	Here the **you** is plural and refers to Chorazin and Bethsaida. (See: [[rc://en/ta/man/translate/figs-you]])
 MAT	11	22	mr18	figs-metonymy	Χοραζείν…Βηθσαϊδάν…Τύρῳ καὶ Σιδῶνι	1	it will be more tolerable for Tyre and Sidon at the day of judgment than for you	See how you translated **Tyre** and **Sidon** in the previous verse. (See: [[rc://en/ta/man/translate/figs-metonymy]])
@@ -707,30 +707,31 @@ MAT	11	23	h8e4	figs-apostrophe	καὶ σύ, Καφαρναούμ μὴ ἕως
 MAT	11	23	fj7d	figs-metonymy	Καφαρναούμ…Σοδόμοις	1	Capernaum … Sodom	Here the words **Capernaum** and **Sodom** are referring to the people who live in those cities. If your readers would not understand this, you could use an equivalent expression or plain language. Alternate translation: “people of Capernaum…people of Sodom” (See: [[rc://en/ta/man/translate/figs-metonymy]])
 MAT	11	23	aa7t	figs-activepassive	μὴ ἕως οὐρανοῦ ὑψωθήσῃ?	1	you will not be exalted to heaven, will you?	If your language does not use the passive form in this way, you can state this in active form or in another way that is natural in your language. Alternate translation: Alternate translation: “God will not raise you up to heaven, will he?” (See: [[rc://en/ta/man/translate/figs-activepassive]])
 MAT	11	23	nddz	figs-rquestion	μὴ ἕως οὐρανοῦ ὑψωθήσῃ?	1	you will not be exalted to heaven, will you?	Jesus uses a rhetorical question to rebuke the people of Capernaum for their pride, because the think they deserve to be taken straight to heaven. If this might be confusing for your readers, you could express this meaning in a non-figurative way. Alternate translation: “God will certainly not bring you up to heaven like you think he will!” (See: [[rc://en/ta/man/translate/figs-rquestion]])
-MAT	11	23	vk57	figs-hypo	εἰ ἐν Σοδόμοις ἐγενήθησαν αἱ δυνάμεις αἱ γενόμεναι ἐν σοί, ἔμεινεν ἂν μέχρι τῆς σήμερον	1	For if the miracles that were done in you had been done in Sodom, it would have remained until today	Jesus is using a hypothetical situation to rebuke the people who live in the city of Capernaum. This could have happened in the past, but it did not happen. If it would be helpful to your readers, you can mark the second event with the word "then". Alternate translation: “If I had done all of these powerful deeds in the presence of the people of Sodom, then they would have turned from their sinful ways” (See: [[rc://en/ta/man/translate/grammar-connect-condition-hypothetical]])
+MAT	11	23	vk57	grammar-connect-condition-hypothetical	εἰ ἐν Σοδόμοις ἐγενήθησαν αἱ δυνάμεις αἱ γενόμεναι ἐν σοί, ἔμεινεν ἂν μέχρι τῆς σήμερον	1	For if the miracles that were done in you had been done in Sodom, it would have remained until today	Jesus is using a hypothetical situation to rebuke the people who live in the city of Capernaum. This could have happened in the past, but it did not happen. If it would be helpful to your readers, you can mark the second event with the word "then". Alternate translation: “If I had done all of these powerful deeds in the presence of the people of Sodom, then they would have turned from their sinful ways” (See: [[rc://en/ta/man/translate/grammar-connect-condition-hypothetical]])
 MAT	11	23	z279	figs-activepassive	εἰ ἐν Σοδόμοις ἐγενήθησαν αἱ δυνάμεις αἱ γενόμεναι ἐν σοί	1	if the miracles that were done in you had been done in Sodom	If your language does not use the passive form in this way, you can state this in active form or in another way that is natural in your language. Alternate translation: “if I had done the miracles among the people of Sodom that I have done among you” (See: [[rc://en/ta/man/translate/figs-activepassive]])
-MAT	11	24	e3pa	figs-metonymy	γῇ Σοδόμων ἀνεκτότερον ἔσται ἐν ἡμέρᾳ κρίσεως ἢ σοί	1	it will be more tolerable for the land of Sodom in the day of judgment than for you	See how you translated Sodom in the previous verse. (See: [[rc://en/ta/man/translate/figs-metonymy]])
+MAT	11	24	e3pa	figs-metonymy	γῇ Σοδόμων	1	it will be more tolerable for the land of Sodom in the day of judgment than for you	See how you translated Sodom in the previous verse. (See: [[rc://en/ta/man/translate/figs-metonymy]])
 MAT	11	24	yk3z	figs-explicit	ἢ σοί	1	than for you	Jesus is saying that it will be **more tolerable** for the people of Sodom because they did not have the chance to see Jesus' miracles, while the people of Capernaum did, and still did not repent. If it would be helpful to your readers, you could state this explicitly, as in the UST. (See: [[rc://en/ta/man/translate/figs-explicit]])
 MAT	11	25	h5x4	guidelines-sonofgodprinciples	Πάτερ	1	Father	**Father** is an important title for God. (See: [[rc://en/ta/man/translate/guidelines-sonofgodprinciples]])
 MAT	11	25	u9cy	figs-merism	Κύριε τοῦ οὐρανοῦ καὶ τῆς γῆς	1	Lord of heaven and earth	The phrase **heaven and earth** is figurative for everything which God has created in the entire universe. If your readers would misunderstand this, you could use an equivalent expression or plain language. Alternate translation: “ruler over the entire universe” (See: [[rc://en/ta/man/translate/figs-merism]])
 MAT	11	25	qw5c	figs-nominaladj	ἀπὸ σοφῶν καὶ συνετῶν	1	from the wise and discerning	Jesus is using the adjectives **wise** and **intelligent** as nouns in order to describe a group of people. Your language may use adjectives in the same way. If not, you could translate this with a noun phrase. Alternate translation: “from people who are smart and knowledgeable” (See: [[rc://en/ta/man/translate/figs-nominaladj]])
-MAT	11	25	w9hx	figs-doublet	σοφῶν καὶ συνετῶν	1	These two phrases mean basically the same thing. The repetition is used to emphasize that the officials knew how important it was to obey the king’s command and to honor Haman as he said. If your language does not use repetition to do this, you could use one phrase and provide emphasis in another way. Alternate translation: “were bowing down all the way to the ground” (See: [[rc://en/ta/man/translate/figs-doublet]])	The words **wise** and **intelligent** mean basically the same thing. The repetition is used to emphasize how smart these people thought they were. If your language does not use repetition to do this, you could use one phrase and provide emphasis in another way. Alternate translation: “smart” (See: [[rc://en/ta/man/translate/figs-doublet]])
-MAT	11	25	las9	figs-irony	σοφῶν καὶ συνετῶν	1	the wise and discerning	Jesus calls them **wise** and **intelligent**, even though he does not actually believe that they are. If your readers would misunderstand this, consider expressing the meaning plainly. Alternate translation: “people who think they are wise and discerning” (See: [[rc://en/ta/man/translate/figs-irony]])
-MAT	11	25	b6w5	figs-metaphor	νηπίοις	1	to little children	Here, the phrase **little children** is referring to people who are not wise. Jesus uses the figurative speech to emphasize that one does not need to be wise to be one of his followers. If your readers would not understand what **little children** means in this context, you could use an equivalent metaphor from your culture. Alternatively, you could express the meaning in a non-figurative way. Alternate translation: “you who are as wise as little children” or “you who are not wise” (See: [[rc://en/ta/man/translate/figs-metaphor]])
+MAT	11	25	w9hx	figs-doublet	σοφῶν καὶ συνετῶν	1	These two phrases mean basically the same thing. The repetition is used to emphasize that the officials knew how important it was to obey the king’s command and to honor Haman as he said. If your language does not use repetition to do this, you could use one phrase and provide emphasis in another way. Alternate translation: “were bowing down all the way to the ground” (See: [[rc://en/ta/man/translate/figs-doublet]])	The words **wise** and **intelligent** mean basically the same thing. The repetition is used to emphasize how smart these people thought they were. If your language does not use repetition to do this, you could use one phrase and provide emphasis in another way. Alternate translation: “the discerning” (See: [[rc://en/ta/man/translate/figs-doublet]])
+MAT	11	25	las9	figs-irony	σοφῶν καὶ συνετῶν	1	the wise and discerning	Jesus calls them **wise** and **intelligent**, even though he does not actually believe that they are wise or intelligent. If your readers would misunderstand this, consider expressing the meaning plainly. Alternate translation: “people who think they are wise and intelligent” (See: [[rc://en/ta/man/translate/figs-irony]])
+MAT	11	25	b6w5	figs-metaphor	νηπίοις	1	to little children	Here, the phrase **little children** is referring to people who are not wise. Jesus uses the figurative language to emphasize that one does not need to be wise to be one of his followers. If your readers would not understand what **little children** means in this context, you could use an equivalent metaphor from your culture. Alternatively, you could express the meaning in a non-figurative way. Alternate translation: “you who are as wise as little children” or “you who are not very wise” (See: [[rc://en/ta/man/translate/figs-metaphor]])
 MAT	11	26	qp7t	figs-idiom	ὅτι οὕτως εὐδοκία ἐγένετο ἔμπροσθέν σου	1	for thus it was well-pleasing in your sight	The phrase **before you** is an idiom which refers to how someone considers something. If your readers would not understand this, you could use an equivalent idiom or use plain language. Alternate translation: “for you considered it good to do this” (See: [[rc://en/ta/man/translate/figs-idiom]])
 MAT	11	27	yk5w	figs-activepassive	πάντα μοι παρεδόθη ὑπὸ τοῦ Πατρός μου	1	All things have been entrusted to me from my Father	If your language does not use the passive form in this way, you can state this in active form or in another way that is natural in your language. Alternate translation: “My Father has given everything over to me” (See: [[rc://en/ta/man/translate/figs-activepassive]])
-MAT	11	27	gd67		πάντα	1	All things	The phrase **All things** could mean: (1) God the Father has revealed everything about himself and his kingdom to Jesus. Alternate translation: “All knowledge of himself” (2) God has given all authority to Jesus. Alternate translation: “All authority”
+MAT	11	27	gd67		πάντα	1	All things	The phrase **All things** could mean: (1) God the Father has revealed everything about himself and his kingdom to Jesus. Alternate translation: “All knowledge of himself” or (2) God has given all authority to Jesus. Alternate translation: “All authority”
 MAT	11	27	j3vk	guidelines-sonofgodprinciples	τοῦ Πατρός μου	1	my Father	**Father** is an important title for God that describes the relationship between God and Jesus. (See: [[rc://en/ta/man/translate/guidelines-sonofgodprinciples]])
-MAT	11	27	s1as	figs-doublenegatives	οὐδεὶς ἐπιγινώσκει τὸν Υἱὸν, εἰ μὴ ὁ Πατήρ	1	no one knows the Son except the Father	If these double negatives would be misunderstood in your language, you could translate them as a positive statement. Alternate translation: “Only the Father knows who the Son is, and only the Son and those to whom he reveals the Father knows the Father” (See: [[rc://en/ta/man/translate/figs-doublenegatives]])
+MAT	11	27	s1as	figs-doublenegatives	οὐδεὶς ἐπιγινώσκει τὸν Υἱὸν, εἰ μὴ ὁ Πατήρ οὐδὲ τὸν Πατέρα τις ἐπιγινώσκει, εἰ μὴ ὁ Υἱὸς, καὶ ᾧ ἐὰν βούληται ὁ Υἱὸς ἀποκαλύψαι	1	no one knows the Son except the Father	If these double negatives would be misunderstood in your language, you could translate them as a positive statement. Alternate translation: “Only the Father knows who the Son is, and only the Son and those to whom he reveals the Father know the Father” (See: [[rc://en/ta/man/translate/figs-doublenegatives]])
 MAT	11	27	esp4	figs-123person	τὸν Υἱὸν…ὁ Υἱὸς	1	the Son	Jesus was referring to himself as the **Son** in the third person. If this is confusing in your language, you could write it in the first person, as in the UST. (See: [[rc://en/ta/man/translate/figs-123person]])
 MAT	11	27	l8xe	guidelines-sonofgodprinciples	τὸν Υἱὸν	1	the Son	**Son** is an important title for Jesus, the Son of God. (See: [[rc://en/ta/man/translate/guidelines-sonofgodprinciples]])
 MAT	11	28	x978	figs-you	πάντες οἱ κοπιῶντες καὶ πεφορτισμένοι, κἀγὼ ἀναπαύσω ὑμᾶς	1	all you who are laboring and are heavy burdened, and I will give you rest	Here, **you** is plural. (See: [[rc://en/ta/man/translate/figs-you]])
 MAT	11	28	t2jj	figs-metaphor	οἱ κοπιῶντες καὶ πεφορτισμένοι	1	who are laboring and are heavy burdened	Jesus speaks of people being discouraged in their attempts to obey all the laws as if those laws were **heavy** burdens and the people were **laboring** to carry them. If your readers would not understand what it means, you could use an equivalent metaphor from your culture. Alternatively, you could express the meaning in a non-figurative way. Alternate translation: “Come to me, all of your who are feeling burdened by how many laws you are trying to keep” (See: [[rc://en/ta/man/translate/figs-metaphor]])
 MAT	11	28	f1w4	figs-metaphor	κἀγὼ ἀναπαύσω ὑμᾶς	1	and I will give you rest	Here, the word **rest** is figurative for no longer feeling the obligation to keep every law, especially laws that were created by the Pharisees. If your readers would not understand what it means in this context, you could use an equivalent metaphor from your culture. Alternatively, you could express the meaning in a non-figurative way. Alternative translation: “I will give you relief from feeling the need to be perfect before God” (See: [[rc://en/ta/man/translate/figs-metaphor]])
 MAT	11	29	q1ya	figs-exmetaphor	ἄρατε τὸν ζυγόν μου ἐφ’ ὑμᾶς	1	Take my yoke on you	Jesus continues the metaphor of burden that he began in the last verse. Jesus uses the image of a yoke, something which is put on large animals to carry heavy burdens, to encourage his listeners to let him carry their burdens with them. If your readers would not understand what **yoke** means in this context, you could use an equivalent metaphor from your culture. Alternatively, you could express the meaning in a non-figurative way. Alternative translation: “Let me help you carry your burden” (See: [[rc://en/ta/man/translate/figs-exmetaphor]])
-MAT	11	29	t1rh	figs-doublet	πραΰς εἰμι καὶ ταπεινὸς τῇ καρδίᾳ	1	I am gentle and humble in heart	Here, **gentle** and **humble in heart** mean basically the same thing. Jesus combines them to emphasize that he will be much kinder than the religious leaders who burdened the people with the many laws. Alternate translation: “I am very gentle” (See: [[rc://en/ta/man/translate/figs-doublet]])
-MAT	11	29	i3qs	figs-idiom	ταπεινὸς τῇ καρδίᾳ	1	humble in heart	The phrase **humble in heart** is an idiom meaning humble. If your readers would not understand this, you could use an equivalent expression or plain language. Alternate translation: “humble” (See: [[rc://en/ta/man/translate/figs-metonymy]])
+MAT	11	29	t1rh	figs-doublet	πραΰς εἰμι καὶ ταπεινὸς τῇ καρδίᾳ	1	I am gentle and humble in heart	Here, **gentle** and **humble in heart** mean basically the same thing. Jesus combines them to emphasize that he is much kinder than the religious leaders who burdened the people with the many laws. Alternate translation: “I am very gentle” (See: [[rc://en/ta/man/translate/figs-doublet]])
+MAT	11	29	i3qs	figs-idiom	ταπεινὸς τῇ καρδίᾳ	1	humble in heart	The phrase **humble in heart** is an idiom meaning that he is a humble person. If your readers would not understand this, you could use an equivalent expression or plain language. Alternate translation: “humble” (See: [[rc://en/ta/man/translate/figs-metonymy]])
 MAT	11	29	i3ls	figs-synecdoche	εὑρήσετε ἀνάπαυσιν ταῖς ψυχαῖς ὑμῶν	1	you will find rest for your souls	Here, **souls** is figurative for the entire person. If your readers would misunderstand this, you could use an equivalent expression from your culture or plain language. Alternate translation: “you will be able to rest” (See: [[rc://en/ta/man/translate/figs-synecdoche]])
+MAT	11	30	hlv3	figs-exmetaphor	ὁ γὰρ ζυγός μου χρηστὸς καὶ τὸ φορτίον μου ἐλαφρόν ἐστιν	1	You could express this metaphor as a simile if that would be helpful to your readers. Alternate translation: “the demon finds that the person it left is like a house that someone has swept clean and organized by putting everything where it belongs” (See: [[rc://en/ta/man/translate/figs-exmetaphor]])	Here, Jesus continues the burden metaphor from the previous verses. You could express this metaphor as a simile if that would be helpful to your readers. Alternate translation: “When I help you, it will be like I am carrying most of the weight of the yoke. I will also be like I am only making you carry a little bit of the burden” (See: [[rc://en/ta/man/translate/figs-exmetaphor]])
 MAT	11	30	ynf1	figs-parallelism	ὁ γὰρ ζυγός μου χρηστὸς καὶ τὸ φορτίον μου ἐλαφρόν ἐστιν	1	For my yoke is easy and my burden is light	Both of these phrases mean the same thing. Jesus is emphasizing that it is easier to obey him than it is the Jewish law. If saying the same thing twice might be confusing for your readers, you can combine the phrases into one. Alternate translation: “For what I place on you, you will be able to carry because it is light” (See: [[rc://en/ta/man/translate/figs-parallelism]])
 MAT	12	intro	y7z6			0		# Matthew 12 General Notes<br><br>## Structure and formatting<br><br>Some translations set each line of poetry farther to the right than the rest of the text to make it easier to read. The ULT does this with the poetry in 12:18-21, which are words from the Old Testament.<br><br>## Special concepts in this chapter<br><br>### The Sabbath<br><br>This chapter has much to say about how God’s people are to obey the Sabbath. Jesus said that the rules that the Pharisees made up did not help people obey the Sabbath the way God wanted them to. (See: [[rc://en/tw/dict/bible/kt/sabbath]])<br><br>### “Blasphemy against the Spirit”<br><br>No one knows for sure what actions people perform or what words they say when they commit this sin. However, they probably insult the Holy Spirit and his work. Part of the Holy Spirit’s work is to make people understand that they are sinners and that they need to have God forgive them. Therefore, anyone who does not try to stop sinning is probably committing blasphemy against the Spirit. (See: [[rc://en/tw/dict/bible/kt/blasphemy]] and [[rc://en/tw/dict/bible/kt/holyspirit]])<br><br>## Other possible translation difficulties in this chapter<br><br>### Brothers and sisters<br><br>Most people call those who have the same parents “brother” and “sister” and think of them as the most important people in their lives. Many people also call those with the same grandparents “brother” and “sister.” In this chapter Jesus says that the most important people to him are those who obey his Father in heaven. (See: [[rc://en/tw/dict/bible/kt/brother]])
 MAT	12	1	m2n1		ἐν ἐκείνῳ τῷ καιρῷ	1	At that time	This phrase marks a new part of the story where Matthew tells of growing opposition to Jesus’ ministry. Here, the Pharisees criticize his disciples for picking grain on the Sabbath. Alternate translation: “A little later”