DCS-Mirror
/
unfoldingWord_en_tn
mirror of https://git.door43.org/unfoldingWord/en_tn
2
0
Fork 0
Files Issues Releases Wiki Activity See in Reader

Christopher's edits to 1Th (#2410) 

Co-authored-by: Vessoul1973 <vessoul1973@noreply.door43.org>
Reviewed-on: https://git.door43.org/unfoldingWord/en_tn/pulls/2410
This commit is contained in:
Larry Sallee 2022-04-13 12:25:17 +00:00
parent 01fe020b91
commit 455e6dd959
1 changed files with 9 additions and 9 deletions
Show Stats Download Patch File Download Diff File Expand all files Collapse all files

18
en_tn_53-1TH.tsv
View File

@ -101,7 +101,7 @@ Book Chapter Verse ID SupportReference OrigQuote Occurrence GLQuote OccurrenceNo
1TH 2 5 qqia figs-ellipsis (Θεὸς μάρτυς) 1 In the phrase **God {is} witness**, Paul is leaving out some of the words that a sentence would need in many languages to be complete. If this would be misunderstood in your language, you could supply these words from the context. Alternate translation: “God is our witness!”(See: [[rc://en/ta/man/translate/figs-ellipsis]])
1TH 2 5 lfym figs-metaphor (Θεὸς μάρτυς) 1 The apostles are appealing to God to validate their gospel message and personal motives. They figuratively speak as if they are summoning God as a witness to testify on their behalf before a judge. If your readers would not understand what **God {is} witness** means in this context, you could use an equivalent metaphor from your culture. Alternate translation: “We swear to/by God!” (See: [[rc://en/ta/man/translate/figs-metaphor]])
1TH 2 6 j6c4 figs-synecdoche οὔτε ζητοῦντες ἐξ ἀνθρώπων δόξαν, οὔτε ἀφ’ ὑμῶν, οὔτε ἀπ’ ἄλλων 1 Here Paul refers figuratively to **men** to speak of any individual person. He also refers to **from you or from others** as another way of saying “all people.” If this would be misunderstood in your language, you could use an equivalent expression from your culture or use plain language. Alternate translation: “We were not looking for praise from any human being–not you or anyone else–” or “We were not hoping for any human honors from anyone” (See: [[rc://en/ta/man/translate/figs-synecdoche]])
1TH 2 6 afcc figs-abstractnouns ἐξ ἀνθρώπων δόξαν 1 If your language does not use an abstract noun for this idea, you could express the idea behind the abstract noun **glory** in another way. Alternate translation: “for humans to honor us” or “to have people praise us” (See: [[rc://en/ta/man/translate/figs-abstractnouns]])
1TH 2 6 afcc figs-abstractnouns ἐξ ἀνθρώπων δόξαν 1 If your language does not use an abstract noun for this idea, you could express the idea behind the abstract noun **glory** in another way. Alternate translation: “for people to praise us” (See: [[rc://en/ta/man/translate/figs-abstractnouns]])
1TH 2 7 u7y2 figs-hypo δυνάμενοι ἐν βάρει εἶναι, ὡς Χριστοῦ ἀπόστολοι 1 With the phrase **being able to be a burden**, Paul uses a hypothetical condition to draw attention to the divine authority of the **apostles of Christ**. Use the natural form in your language for expressing a hypothetical situation. This phrase could refer to: (1) authority of the apostles. “as Christ’s apostles we have authority to force obedience” (2) rights of the apostles. Alternate translation: “as Christ’s apostles, we could have burdened you by demanding financial support” (3) authority and rights of the apostles. Alternate translation: “as Christ’s apostles, we have the power to demand support and submission” (See: [[rc://en/ta/man/translate/figs-hypo]])
1TH 2 7 a75z figs-metaphor δυνάμενοι ἐν βάρει εἶναι 1 Paul speaks figuratively of the apostles as if they were a heavy weight or pack. He means that if they wanted to, they could impose their apostolic authority in a way that could seem oppressive to the Thessalonian church. If your readers would not understand what **burden** means in this context, you could use an equivalent metaphor from your culture. Alternatively, you could express Paul’s meaning in a non-figurative way. Alternative translation, “although we could impose our authority” (See: [[rc://en/ta/man/translate/figs-metaphor]])
1TH 2 7 bslq grammar-connect-logic-contrast ἀλλὰ 1 Here, **but** signals that the rest of the verse will contrast the idea of **burden**. Use a natural way in your language for introducing a contrast. Alternate translation: “however” (See: [[rc://en/ta/man/translate/grammar-connect-logic-contrast]])
@ -114,9 +114,9 @@ Book Chapter Verse ID SupportReference OrigQuote Occurrence GLQuote OccurrenceNo
1TH 2 9 exw6 figs-gendernotations ἀδελφοί 1 Although the term **brothers** is masculine, Paul is using the word here in a generic sense that includes both males and females. Alternate translation: “brothers and sisters” or “spiritual brothers and sisters” or “fellow believers in Christ” (See: [[rc://en/ta/man/translate/figs-gendernotations]])
1TH 2 9 tc98 figs-doublet τὸν κόπον ἡμῶν καὶ τὸν μόχθον 1 our labor and toil Here, **labor** and **toil** mean basically the same thing. The repetition emphasizes how hard the apostles worked. If your language does not use repetition in this way, you could combine these phrases or make them active. Alternate translation: “our toilsome labor” or “how hard we worked” (See: [[rc://en/ta/man/translate/figs-doublet]])
1TH 2 9 ilj2 figs-distinguish νυκτὸς καὶ ἡμέρας ἐργαζόμενοι 1 This phrase further explains **our labor and toil**. If this is not understood in your language, you can make the relationship between these phrases more clear. Alternate translation: “although working night and day” or “despite the fact that we kept working night and day” (See: [[rc://en/ta/man/translate/figs-distinguish]])
1TH 2 9 ylkl figs-idiom νυκτὸς καὶ ἡμέρας 1 Here, **night and day working** is an idiom for excessive labor. If this would be misunderstood in your language, you could use an equivalent idiom or use plain language. Alternate translation: “we stayed busy ” or “we never stopped ” (See: [[rc://en/ta/man/translate/figs-idiom]])
1TH 2 9 ylkl figs-idiom νυκτὸς καὶ ἡμέρας ἐργαζόμενοι 1 Here, **night and day working** is an idiom for excessive labor. If this would be misunderstood in your language, you could use an equivalent idiom or use plain language. Alternate translation: “we stayed busy working” or “we never stopped laboring” (See: [[rc://en/ta/man/translate/figs-idiom]])
1TH 2 9 kedf figs-metaphor πρὸς τὸ μὴ ἐπιβαρῆσαί τινα ὑμῶν 1 Paul speaks figuratively of the apostles as if they were a heavy weight or pack (See note at [2:7](../02/07.md)). Alternative translation, “so that none of you would have to financially support us” or “so that we would not impose on anyone” (See: [[rc://en/ta/man/translate/figs-metaphor]])
1TH 2 9 tw00 grammar-connect-logic-goal πρὸς τὸ μὴ 1 This introduces a purpose clause. Paul is stating the purpose for why the apostles worked so much. Use a natural way in your language for introducing a purpose clause. (See: [[rc://en/ta/man/translate/grammar-connect-logic-goal]])
1TH 2 9 tw00 grammar-connect-logic-goal πρὸς τὸ μὴ 1 This phrase introduces a purpose clause. Paul is stating the purpose for why the apostles worked so much. Use a natural way in your language for introducing a purpose clause. (See: [[rc://en/ta/man/translate/grammar-connect-logic-goal]])
1TH 2 9 ezqn figs-possession τὸ εὐαγγέλιον τοῦ Θεοῦ 1 Again, the phrase **the gospel of God** is used to indicate that the apostles’ message is of divine origin (See your translation at [2:2](../02/02.md)). (See: [[rc://en/ta/man/translate/figs-possession]])
1TH 2 10 re18 figs-metaphor ὑμεῖς μάρτυρες καὶ ὁ Θεός 1 The apostles are appealing to the Thessalonian church and God to validate their gospel message and personal motives (See also [2:5](../02/05.md)). They figuratively speak as if they are summoning both the church and God as a witness to testify on their behalf before a judge. If your readers would not understand what this phrase means in this context, you could use an equivalent metaphor from your culture. Alternate translation: “You are our witnesses, as well as God himself” or “As well as God, you can personally testified” (See: [[rc://en/ta/man/translate/figs-metaphor]])
1TH 2 10 h52a figs-ellipsis ὑμεῖς μάρτυρες καὶ ὁ Θεός 1 In this phrase, Paul is leaving out some of the words that a sentence would need in many languages to be complete. If this would be misunderstood in your language, you could supply these words from the context. Alternate translation: “As well as God, you can personally testified” (See: [[rc://en/ta/man/translate/figs-ellipsis]])
@ -141,7 +141,7 @@ Book Chapter Verse ID SupportReference OrigQuote Occurrence GLQuote OccurrenceNo
1TH 2 13 zj5f grammar-connect-logic-contrast ἀλλὰ καθὼς ἀληθῶς ἐστὶν 1 not as the word of man Paul uses this contrasting clause to strongly negate the idea that the apostles’ message is of human origin. Use a natural way in your language for introducing an emphatic contrast. Alternate translation: “but in fact what it really is” (See: [[rc://en/ta/man/translate/grammar-connect-logic-contrast]])
1TH 2 13 f6ta figs-metonymy λόγον ἀνθρώπων…λόγον Θεοῦ 1 Paul uses the phrase **the word** figuratively to represent a message that is made up of words. Here, **the word of man** refers to a message of human origin. In contrast, **the word of God** refers to the same message, called “the gospel of God” in [2:8-9](../02/08.md). If this would be misunderstood in your language, you could use an equivalent expression. Alternate translation: “a human message … God’s message” (See: [[rc://en/ta/man/translate/figs-metonymy]])
1TH 2 13 ci1e figs-personification ὃς καὶ ἐνεργεῖται ἐν ὑμῖν τοῖς πιστεύουσιν 1 which is also working in you who believe The apostles refer to God’s gospel message figuratively as if it were a person or tool doing work. If this might be confusing for your readers, you could express this meaning in a non-figurative way. Alternate translation: “and God is energizing you faithful ones with this message” or “and God is activating this message among you who trust in him” (See: [[rc://en/ta/man/translate/figs-personification]])
1TH 2 13 z89g writing-pronouns ὃς 1 which is also working in you who believe Here, the pronoun **which** could refer to **God** or **the word**. Alternate translation: “and God” or “and God’s word” (See: [[rc://en/ta/man/translate/writing-pronouns]])
1TH 2 13 z89g writing-pronouns ὃς 1 which is also working in you who believe Here, the word translated **which** could refer to **God** or **the word**. Alternate translation: “and God” or “and God’s word” (See: [[rc://en/ta/man/translate/writing-pronouns]])
1TH 2 13 x7oi figs-yousingular ἐν ὑμῖν 1 Here, the pronoun **you** is plural and refers to all the believers in God at Thessalonica (See [2:10](../02/10.md)). Your language may require you to mark this form. Alternate translation: “among all of you” (See: [[rc://en/ta/man/translate/figs-yousingular]])
1TH 2 14 mh8n writing-background 0 became imitators of the churches Verses 14-16 provide background information about how the Thessalonian church suffered persecutions similar to the Judean church. (See: [[rc://en/ta/man/translate/writing-background]])
1TH 2 14 xopt grammar-connect-words-phrases γὰρ 1 **For** indicates that what follows is the proof of how God’s message is working among the Thessalonian church. Alternate translation: “Because” or “In fact” (See: [[rc://en/ta/man/translate/grammar-connect-words-phrases]])
@ -157,12 +157,12 @@ Book Chapter Verse ID SupportReference OrigQuote Occurrence GLQuote OccurrenceNo
1TH 2 15 dmxm figs-ellipsis ἐναντίων 1 A word is left out here in the original that a sentence would need in many languages to be complete. Since English needs it, the word **are** is added in brackets. Do what is natural in your language. Alternate translation: “are opposed” (See: [[rc://en/ta/man/translate/figs-ellipsis]])
1TH 2 15 u6ko figs-synecdoche πᾶσιν ἀνθρώποις 1 Paul speaks figuratively about **all men** to refer to “all people types” or “the whole human race.” Here, **all men** refers to two parts of humanity represented by Jews (See [2:14](../02/14.md)) and Gentiles (See [2:16](../02/16.md)). If this would be misunderstood in your language, you could use an equivalent expression from your culture or use plain language. Alternate translation: “to all people types” or “to all the nations” (See: [[rc://en/ta/man/translate/figs-synecdoche]])
1TH 2 15 ywwr figs-hyperbole πᾶσιν ἀνθρώποις 1 Here, **to all men** is an exaggeration that Paul uses to express his emotions about the hostile Jews. Paul does not mean that the Jews are hostile to every individual human being. If this would be misunderstood in your language, you could use an equivalent expression from your language that shows this emphasis. Alternate translation: “toward all of humanity” (See: [[rc://en/ta/man/translate/figs-hyperbole]])
1TH 2 15 vfyv figs-gendernotations ἀνθρώποις 1 Although the term **men** is masculine, Paul is using the word here in a generic sense that includes both **men** and women. Alternate translation: “humans” (See: [[rc://en/ta/man/translate/figs-gendernotations]])
1TH 2 15 vfyv figs-gendernotations πᾶσιν ἀνθρώποις 1 Although the term **men** is masculine, Paul is using the word here in a generic sense that includes both **men** and women. Alternate translation: “to all humans” (See: [[rc://en/ta/man/translate/figs-gendernotations]])
1TH 2 16 u012 figs-distinguish κωλυόντων ἡμᾶς τοῖς ἔθνεσιν λαλῆσαι, ἵνα σωθῶσιν 1 This clause gives further information for why the Gentiles are “not pleasing to God and {are} hostile to all men” (See [2:15](../02/15.md)). If this is not understood in your language, you can make the relationship between these phrases more clear. (See: [[rc://en/ta/man/translate/figs-distinguish]])
1TH 2 16 o0vb figs-genericnoun τοῖς ἔθνεσιν 1 Here, **Gentiles** refers to all the non-Christian nations in general, not one group of people. If this would be misunderstood in your language, use a more natural phrase. Alternate translation: “among the non-Jews” or “to all the nations” (See: [[rc://en/ta/man/translate/figs-genericnoun]])
1TH 2 16 r5fi grammar-connect-logic-goal ἵνα σωθῶσιν 1 This purpose clause gives the reason why the Jews are trying to prevent the apostles from preaching the gospel to the Gentiles. Here, **to speak** expresses the way the Gentiles **might be saved.** This clause could refer to: (1) the Jews purposely trying to keep the Gentiles from salvation. Alternate translation: “to hinder the Gentiles from being saved” (2) how the speaking is for the purpose of saving the Gentiles. Alternate translation: “in order that the Gentiles can be saved” or “for the purpose of saving the nations” The clause could also refer to both ideas. Use a natural way in your language for introducing a purpose clause. (See: [[rc://en/ta/man/translate/grammar-connect-logic-goal]])
1TH 2 16 n2ue figs-metaphor εἰς τὸ ἀναπληρῶσαι αὐτῶν τὰς ἁμαρτίας πάντοτε 1 to always fill up their own sins Paul speaks figuratively of the Jews’ sins as if they fill a container. He means that these Jews sin so much and so extremely that they can never escape God’s **wrath**. If your readers would not understand what it means to **to always fill up** in this context, you could use an equivalent metaphor from your culture. Alternate translation: “causing them to always reach the limit of their sinfulness” (See: [[rc://en/ta/man/translate/figs-metaphor]])
1TH 2 16 z5fr grammar-connect-logic-result εἰς τὸ ἀναπληρῶσαι 1 This result clause explains what will happen to the Jews for **forbidding** the apostles **to speak to the Gentiles**. Use a natural way in your language to indicate result. Alternate translation: “as a result, God will no longer forgive their many sins” (See: [[rc://en/ta/man/translate/grammar-connect-logic-result]])
1TH 2 16 z5fr grammar-connect-logic-result εἰς τὸ ἀναπληρῶσαι αὐτῶν τὰς ἁμαρτίας πάντοτε 1 This result clause explains what will happen to the Jews for **forbidding** the apostles **to speak to the Gentiles**. Use a natural way in your language to indicate result. Alternate translation: “as a result, God will no longer forgive their many sins” (See: [[rc://en/ta/man/translate/grammar-connect-logic-result]])
1TH 2 16 jzjj figs-pastforfuture ἔφθασεν δὲ ἐπ’ αὐτοὺς ἡ ὀργὴ εἰς τέλος. 1 Paul is figuratively using the past tense in order to refer to something that will happen in the future. Paul is doing this to show that the event will certainly happen. If the use of the past tense here is confusing in your language, you could use the future tense. This phrase could refer to: (1) final judgment. Alternate translation: “In fact, final wrath will overtake them” (See also [5:9](../05/09.md) (2) certain judgment. Alternate translation: “Certainly, their punishment has finally arrived” (See: [[rc://en/ta/man/translate/figs-pastforfuture]])
1TH 2 16 fq9m grammar-connect-words-phrases δὲ 1 wrath has come upon them in the end Paul uses **But** to indicate that what follows is important. Here, **But** could refer to: (1) certainty. Alternate translation: “Certainly” or “In fact” (2) contrast. Alternate translation: “However” (See: [[rc://en/ta/man/translate/grammar-connect-words-phrases]])
1TH 2 16 uwuq figs-abstractnouns ἔφθασεν δὲ ἐπ’ αὐτοὺς ἡ ὀργὴ 1 wrath has come upon them in the end If your language does not use an abstract noun for this idea, you could express the idea behind the abstract noun **the wrath** in another way. (See: [[rc://en/ta/man/translate/figs-abstractnouns]])
@ -172,18 +172,18 @@ Book Chapter Verse ID SupportReference OrigQuote Occurrence GLQuote OccurrenceNo
1TH 2 17 lmpu figs-idiom πρὸς καιρὸν ὥρας 1 Here, **for the time of an hour** is an idiom that indicates a short time span. If this would be misunderstood in your language, you could use an equivalent idiom or use plain language. Alternate translation: “for short time” or “for a little while” (See: [[rc://en/ta/man/translate/figs-idiom]])
1TH 2 17 vr7v figs-metonymy προσώπῳ οὐ καρδίᾳ 1 by face, not in heart Here, **face** represents the person or physical presence, and **heart** represents the apostles’ concerns, feelings, and affections. Though the apostles were not physically present in Thessalonica, they continued to care about and show concern for their relationship with the church there. If this would be misunderstood in your language, you could use an equivalent expression or use plain language. Alternate translation: “by distance, not in feeling” or “in person, not in affection” or “in presence, not in concern” (See: [[rc://en/ta/man/translate/figs-metonymy]])
1TH 2 17 yxzu figs-parallelism τὸ πρόσωπον ὑμῶν ἰδεῖν ἐν πολλῇ ἐπιθυμίᾳ 1 to see your faces Here, **to see your faces, in much desire** means the same thing as **by face, not in heart**. Paul says the same thing twice in slightly different ways to show how much the apostles desire to visit the Thessalonian church. Use a natural way in your language to express this idea. (See: [[rc://en/ta/man/translate/figs-parallelism]])
1TH 2 17 jgi2 figs-abstractnouns τὸ πρόσωπον ὑμῶν ἰδεῖν ἐν πολλῇ ἐπιθυμίᾳ. 1 to see your faces If your language does not use an abstract noun for this idea, you could express the idea behind the abstract noun **desire** in another way. It can also be translated as an active phrase. Alternate translation: “deeply desiring to see you in person” or “passionately longing to see your faces” (See: [[rc://en/ta/man/translate/figs-abstractnouns]])
1TH 2 17 jgi2 figs-abstractnouns ἐν πολλῇ ἐπιθυμίᾳ 1 to see your faces If your language does not use an abstract noun for this idea, you could express the idea behind the abstract noun **desire** in another way. It can also be translated as an active phrase. Alternate translation: “for which we long passionately” (See: [[rc://en/ta/man/translate/figs-abstractnouns]])
1TH 2 17 ot1s figs-idiom τὸ πρόσωπον ὑμῶν ἰδεῖν 1 to see your faces The phrase **to see your faces** is an idiom meaning **to visit**. Here, it expresses the apostles’ strong desire to personally visit and share spiritual intimacy with the Thessalonian church. If this would be misunderstood in your language, you could use an equivalent idiom or use plain language. Alternate translation: “to visit you” or “to spend quality time with you” (See: [[rc://en/ta/man/translate/figs-idiom]])
1TH 2 18 zlny grammar-connect-words-phrases διότι 1 to see your faces Here, **For** indicates that what follows is background information for why Paul had not yet visited. Alternate translation: “Indeed,” or “Certainly,” (See: [[rc://en/ta/man/translate/grammar-connect-words-phrases]])
1TH 2 18 pnw3 figs-go ἐλθεῖν 1 to see your faces Your language may say “go” rather than **come** in contexts such as this. Use whichever is more natural. Alternate translation: “to go” or “to travel” (See: [[rc://en/ta/man/translate/figs-go]])
1TH 2 18 n0jl figs-ellipsis ἐγὼ μὲν Παῦλος, καὶ ἅπαξ καὶ δίς 1 to see your faces In this phrase, Paul is leaving out some of the words that a sentence would need in many languages to be complete. If this would be misunderstood in your language, you could supply these words from the context. Alternate translation: “I Paul personally tried to come twice” or “Indeed, I, Paul tried to go two times” (See: [[rc://en/ta/man/translate/figs-ellipsis]])
1TH 2 18 uqg6 figs-rpronouns ἐγὼ μὲν Παῦλος 1 to see your faces Here Paul uses the pronoun **I**, and he uses**indeed** to emphasize that he personally tried to visit the Thessalonian church. Use a way that is natural in your language to indicate this emphasis. (See: [[rc://en/ta/man/translate/figs-rpronouns]])
1TH 2 18 yj0w figs-idiom καὶ ἅπαξ καὶ δίς 1 to see your faces Here, the phrase **both once and twice** means repeatedly. If this would be misunderstood in your language, you could use an equivalent idiom or use plain language. Alternate translation: “twice” or “many times” (See: [[rc://en/ta/man/translate/figs-idiom]])
1TH 2 18 crv7 grammar-connect-logic-contrast καὶ 1 to see your faces What follows the word **but** here is in contrast to what was expected, that Paul would visit the Thessalonian church. Use a natural way in your language for introducing a contrast. Alternate translation: “but Satan stopped us” (See: [[rc://en/ta/man/translate/grammar-connect-logic-contrast]])
1TH 2 18 crv7 grammar-connect-logic-contrast καὶ 3 to see your faces What follows the word **but** here is in contrast to what was expected, that Paul would visit the Thessalonian church. Use a natural way in your language for introducing a contrast. Alternate translation: “however” (See: [[rc://en/ta/man/translate/grammar-connect-logic-contrast]])
1TH 2 18 uuae figs-explicit καὶ ἐνέκοψεν 1 to see your faces Since the Greek word that ULT translates as **hindered** often means “cut off” or “beat in,” Paul may be stressing the violent nature of Satan’s obstruction. If it would be helpful to your readers, you could say this explicitly. Alternate translation: “powerfully prevented us” or “violently obstructed us” or “cut off our route” (See: [[rc://en/ta/man/translate/figs-explicit]])
1TH 2 19 j7j5 figs-rquestion 0 For what is our hope, or joy, or crown of boasting? Is it not even you before our Lord Jesus at his coming? Paul uses these rhetorical questions here to emphasize why the apostles want to visit the Thessalonian church. If you would not use rhetorical questions for this purpose in your language, you could translate his words as a statement or an exclamation and communicate the emphasis in another way. (See: [[rc://en/ta/man/translate/figs-rquestion]])
1TH 2 19 mj9n figs-personification ἐλπὶς ἢ χαρὰ ἢ στέφανος καυχήσεως 1 our hope … Is it not even you Here, **hope** **joy** and **crown** are spoken of figuratively as if they were the people in the Thessalonian church. If this might be confusing for your readers, you could express this meaning in a non-figurative way. Alternate translation: “Because who makes us hopeful? Who causes us to rejoice? Who gives us reason to boast victoriously?” (See: [[rc://en/ta/man/translate/figs-personification]])
1TH 2 19 ulj7 figs-ellipsis τίς γὰρ ἡμῶν ἐλπὶς ἢ χαρὰ ἢ στέφανος καυχήσεως? ἢ οὐχὶ καὶ 1 our hope … Is it not even you Paul is leaving out some of the words that a sentence would need in many languages to be complete. If this would be misunderstood in your language, you could supply these words from the context. Alternate translation: “Indeed, what is our hope or joy or crown of boasting? Or is it not it you too” (See: [[rc://en/ta/man/translate/figs-ellipsis]])
1TH 2 19 ulj7 figs-ellipsis τίς γὰρ ἡμῶν ἐλπὶς ἢ χαρὰ ἢ στέφανος καυχήσεως? ἢ οὐχὶ καὶ ὑμεῖς 1 our hope … Is it not even you Some words are left out here in the original that a sentence would need in many languages to be complete. Since English needs it, **is it** is added in brackets. Do what is natural in your language. (See: [[rc://en/ta/man/translate/figs-ellipsis]])
1TH 2 19 jfak figs-personification ἐλπὶς ἢ χαρὰ ἢ στέφανος καυχήσεως 1 our hope … Is it not even you Here, **hope**, **joy**, and **crown of boasting** are spoken of figuratively as if these concepts were the Thessalonian church. If this might be confusing for your readers, you could express this meaning in a non-figurative way. Alternate translation: “Because who makes us hopeful? Who causes us to rejoice? Who gives us reason to boast victoriously?”(See: [[rc://en/ta/man/translate/figs-personification]])
1TH 2 19 e7tl figs-metonymy στέφανος καυχήσεως 1 crown of boasting Here, **crown** refers figuratively to a laurel wreath awarded to victorious athletes. The expression **crown of boasting** means a reward for victory or for having competed well. The proof of the apostles’ success will ultimately be displayed at the Second Coming of Christ if the Thessalonian church remains faithful to God (See [4:13-5:11](../04/13/.md)). If this would be misunderstood in your language, you could use an equivalent expression or use plain language. Alternate translation: “reward for victory” (See: [[rc://en/ta/man/translate/figs-metonymy]])
1TH 2 19 uvb4 figs-possession στέφανος καυχήσεως 1 crown of boasting Paul is using this possessive form to describe either: (1) the product of boasting. Alternate translation: “crown that produces boasting” (2) the means of boasting. Alternate translation: “crown through which we boast” (See: [[rc://en/ta/man/translate/figs-possession]])

1 Book Chapter Verse ID SupportReference OrigQuote Occurrence GLQuote OccurrenceNote
101 1TH 2 5 qqia figs-ellipsis (Θεὸς μάρτυς) 1 In the phrase **God {is} witness**, Paul is leaving out some of the words that a sentence would need in many languages to be complete. If this would be misunderstood in your language, you could supply these words from the context. Alternate translation: “God is our witness!”(See: [[rc://en/ta/man/translate/figs-ellipsis]])
102 1TH 2 5 lfym figs-metaphor (Θεὸς μάρτυς) 1 The apostles are appealing to God to validate their gospel message and personal motives. They figuratively speak as if they are summoning God as a witness to testify on their behalf before a judge. If your readers would not understand what **God {is} witness** means in this context, you could use an equivalent metaphor from your culture. Alternate translation: “We swear to/by God!” (See: [[rc://en/ta/man/translate/figs-metaphor]])
103 1TH 2 6 j6c4 figs-synecdoche οὔτε ζητοῦντες ἐξ ἀνθρώπων δόξαν, οὔτε ἀφ’ ὑμῶν, οὔτε ἀπ’ ἄλλων 1 Here Paul refers figuratively to **men** to speak of any individual person. He also refers to **from you or from others** as another way of saying “all people.” If this would be misunderstood in your language, you could use an equivalent expression from your culture or use plain language. Alternate translation: “We were not looking for praise from any human being–not you or anyone else–” or “We were not hoping for any human honors from anyone” (See: [[rc://en/ta/man/translate/figs-synecdoche]])
104 1TH 2 6 afcc figs-abstractnouns ἐξ ἀνθρώπων δόξαν 1 If your language does not use an abstract noun for this idea, you could express the idea behind the abstract noun **glory** in another way. Alternate translation: “for humans to honor us” or “to have people praise us” (See: [[rc://en/ta/man/translate/figs-abstractnouns]]) If your language does not use an abstract noun for this idea, you could express the idea behind the abstract noun **glory** in another way. Alternate translation: “for people to praise us” (See: [[rc://en/ta/man/translate/figs-abstractnouns]])
105 1TH 2 7 u7y2 figs-hypo δυνάμενοι ἐν βάρει εἶναι, ὡς Χριστοῦ ἀπόστολοι 1 With the phrase **being able to be a burden**, Paul uses a hypothetical condition to draw attention to the divine authority of the **apostles of Christ**. Use the natural form in your language for expressing a hypothetical situation. This phrase could refer to: (1) authority of the apostles. “as Christ’s apostles we have authority to force obedience” (2) rights of the apostles. Alternate translation: “as Christ’s apostles, we could have burdened you by demanding financial support” (3) authority and rights of the apostles. Alternate translation: “as Christ’s apostles, we have the power to demand support and submission” (See: [[rc://en/ta/man/translate/figs-hypo]])
106 1TH 2 7 a75z figs-metaphor δυνάμενοι ἐν βάρει εἶναι 1 Paul speaks figuratively of the apostles as if they were a heavy weight or pack. He means that if they wanted to, they could impose their apostolic authority in a way that could seem oppressive to the Thessalonian church. If your readers would not understand what **burden** means in this context, you could use an equivalent metaphor from your culture. Alternatively, you could express Paul’s meaning in a non-figurative way. Alternative translation, “although we could impose our authority” (See: [[rc://en/ta/man/translate/figs-metaphor]])
107 1TH 2 7 bslq grammar-connect-logic-contrast ἀλλὰ 1 Here, **but** signals that the rest of the verse will contrast the idea of **burden**. Use a natural way in your language for introducing a contrast. Alternate translation: “however” (See: [[rc://en/ta/man/translate/grammar-connect-logic-contrast]])
114 1TH 2 9 exw6 figs-gendernotations ἀδελφοί 1 Although the term **brothers** is masculine, Paul is using the word here in a generic sense that includes both males and females. Alternate translation: “brothers and sisters” or “spiritual brothers and sisters” or “fellow believers in Christ” (See: [[rc://en/ta/man/translate/figs-gendernotations]])
115 1TH 2 9 tc98 figs-doublet τὸν κόπον ἡμῶν καὶ τὸν μόχθον 1 our labor and toil Here, **labor** and **toil** mean basically the same thing. The repetition emphasizes how hard the apostles worked. If your language does not use repetition in this way, you could combine these phrases or make them active. Alternate translation: “our toilsome labor” or “how hard we worked” (See: [[rc://en/ta/man/translate/figs-doublet]])
116 1TH 2 9 ilj2 figs-distinguish νυκτὸς καὶ ἡμέρας ἐργαζόμενοι 1 This phrase further explains **our labor and toil**. If this is not understood in your language, you can make the relationship between these phrases more clear. Alternate translation: “although working night and day” or “despite the fact that we kept working night and day” (See: [[rc://en/ta/man/translate/figs-distinguish]])
117 1TH 2 9 ylkl figs-idiom νυκτὸς καὶ ἡμέρας νυκτὸς καὶ ἡμέρας ἐργαζόμενοι 1 Here, **night and day working** is an idiom for excessive labor. If this would be misunderstood in your language, you could use an equivalent idiom or use plain language. Alternate translation: “we stayed busy ” or “we never stopped ” (See: [[rc://en/ta/man/translate/figs-idiom]]) Here, **night and day working** is an idiom for excessive labor. If this would be misunderstood in your language, you could use an equivalent idiom or use plain language. Alternate translation: “we stayed busy working” or “we never stopped laboring” (See: [[rc://en/ta/man/translate/figs-idiom]])
118 1TH 2 9 kedf figs-metaphor πρὸς τὸ μὴ ἐπιβαρῆσαί τινα ὑμῶν 1 Paul speaks figuratively of the apostles as if they were a heavy weight or pack (See note at [2:7](../02/07.md)). Alternative translation, “so that none of you would have to financially support us” or “so that we would not impose on anyone” (See: [[rc://en/ta/man/translate/figs-metaphor]])
119 1TH 2 9 tw00 grammar-connect-logic-goal πρὸς τὸ μὴ 1 This introduces a purpose clause. Paul is stating the purpose for why the apostles worked so much. Use a natural way in your language for introducing a purpose clause. (See: [[rc://en/ta/man/translate/grammar-connect-logic-goal]]) This phrase introduces a purpose clause. Paul is stating the purpose for why the apostles worked so much. Use a natural way in your language for introducing a purpose clause. (See: [[rc://en/ta/man/translate/grammar-connect-logic-goal]])
120 1TH 2 9 ezqn figs-possession τὸ εὐαγγέλιον τοῦ Θεοῦ 1 Again, the phrase **the gospel of God** is used to indicate that the apostles’ message is of divine origin (See your translation at [2:2](../02/02.md)). (See: [[rc://en/ta/man/translate/figs-possession]])
121 1TH 2 10 re18 figs-metaphor ὑμεῖς μάρτυρες καὶ ὁ Θεός 1 The apostles are appealing to the Thessalonian church and God to validate their gospel message and personal motives (See also [2:5](../02/05.md)). They figuratively speak as if they are summoning both the church and God as a witness to testify on their behalf before a judge. If your readers would not understand what this phrase means in this context, you could use an equivalent metaphor from your culture. Alternate translation: “You are our witnesses, as well as God himself” or “As well as God, you can personally testified” (See: [[rc://en/ta/man/translate/figs-metaphor]])
122 1TH 2 10 h52a figs-ellipsis ὑμεῖς μάρτυρες καὶ ὁ Θεός 1 In this phrase, Paul is leaving out some of the words that a sentence would need in many languages to be complete. If this would be misunderstood in your language, you could supply these words from the context. Alternate translation: “As well as God, you can personally testified” (See: [[rc://en/ta/man/translate/figs-ellipsis]])
141 1TH 2 13 zj5f grammar-connect-logic-contrast ἀλλὰ καθὼς ἀληθῶς ἐστὶν 1 not as the word of man Paul uses this contrasting clause to strongly negate the idea that the apostles’ message is of human origin. Use a natural way in your language for introducing an emphatic contrast. Alternate translation: “but in fact what it really is” (See: [[rc://en/ta/man/translate/grammar-connect-logic-contrast]])
142 1TH 2 13 f6ta figs-metonymy λόγον ἀνθρώπων…λόγον Θεοῦ 1 Paul uses the phrase **the word** figuratively to represent a message that is made up of words. Here, **the word of man** refers to a message of human origin. In contrast, **the word of God** refers to the same message, called “the gospel of God” in [2:8-9](../02/08.md). If this would be misunderstood in your language, you could use an equivalent expression. Alternate translation: “a human message … God’s message” (See: [[rc://en/ta/man/translate/figs-metonymy]])
143 1TH 2 13 ci1e figs-personification ὃς καὶ ἐνεργεῖται ἐν ὑμῖν τοῖς πιστεύουσιν 1 which is also working in you who believe The apostles refer to God’s gospel message figuratively as if it were a person or tool doing work. If this might be confusing for your readers, you could express this meaning in a non-figurative way. Alternate translation: “and God is energizing you faithful ones with this message” or “and God is activating this message among you who trust in him” (See: [[rc://en/ta/man/translate/figs-personification]])
144 1TH 2 13 z89g writing-pronouns ὃς 1 which is also working in you who believe Here, the pronoun **which** could refer to **God** or **the word**. Alternate translation: “and God” or “and God’s word” (See: [[rc://en/ta/man/translate/writing-pronouns]]) Here, the word translated **which** could refer to **God** or **the word**. Alternate translation: “and God” or “and God’s word” (See: [[rc://en/ta/man/translate/writing-pronouns]])
145 1TH 2 13 x7oi figs-yousingular ἐν ὑμῖν 1 Here, the pronoun **you** is plural and refers to all the believers in God at Thessalonica (See [2:10](../02/10.md)). Your language may require you to mark this form. Alternate translation: “among all of you” (See: [[rc://en/ta/man/translate/figs-yousingular]])
146 1TH 2 14 mh8n writing-background 0 became imitators of the churches Verses 14-16 provide background information about how the Thessalonian church suffered persecutions similar to the Judean church. (See: [[rc://en/ta/man/translate/writing-background]])
147 1TH 2 14 xopt grammar-connect-words-phrases γὰρ 1 **For** indicates that what follows is the proof of how God’s message is working among the Thessalonian church. Alternate translation: “Because” or “In fact” (See: [[rc://en/ta/man/translate/grammar-connect-words-phrases]])
157 1TH 2 15 dmxm figs-ellipsis ἐναντίων 1 A word is left out here in the original that a sentence would need in many languages to be complete. Since English needs it, the word **are** is added in brackets. Do what is natural in your language. Alternate translation: “are opposed” (See: [[rc://en/ta/man/translate/figs-ellipsis]])
158 1TH 2 15 u6ko figs-synecdoche πᾶσιν ἀνθρώποις 1 Paul speaks figuratively about **all men** to refer to “all people types” or “the whole human race.” Here, **all men** refers to two parts of humanity represented by Jews (See [2:14](../02/14.md)) and Gentiles (See [2:16](../02/16.md)). If this would be misunderstood in your language, you could use an equivalent expression from your culture or use plain language. Alternate translation: “to all people types” or “to all the nations” (See: [[rc://en/ta/man/translate/figs-synecdoche]])
159 1TH 2 15 ywwr figs-hyperbole πᾶσιν ἀνθρώποις 1 Here, **to all men** is an exaggeration that Paul uses to express his emotions about the hostile Jews. Paul does not mean that the Jews are hostile to every individual human being. If this would be misunderstood in your language, you could use an equivalent expression from your language that shows this emphasis. Alternate translation: “toward all of humanity” (See: [[rc://en/ta/man/translate/figs-hyperbole]])
160 1TH 2 15 vfyv figs-gendernotations ἀνθρώποις πᾶσιν ἀνθρώποις 1 Although the term **men** is masculine, Paul is using the word here in a generic sense that includes both **men** and women. Alternate translation: “humans” (See: [[rc://en/ta/man/translate/figs-gendernotations]]) Although the term **men** is masculine, Paul is using the word here in a generic sense that includes both **men** and women. Alternate translation: “to all humans” (See: [[rc://en/ta/man/translate/figs-gendernotations]])
161 1TH 2 16 u012 figs-distinguish κωλυόντων ἡμᾶς τοῖς ἔθνεσιν λαλῆσαι, ἵνα σωθῶσιν 1 This clause gives further information for why the Gentiles are “not pleasing to God and {are} hostile to all men” (See [2:15](../02/15.md)). If this is not understood in your language, you can make the relationship between these phrases more clear. (See: [[rc://en/ta/man/translate/figs-distinguish]])
162 1TH 2 16 o0vb figs-genericnoun τοῖς ἔθνεσιν 1 Here, **Gentiles** refers to all the non-Christian nations in general, not one group of people. If this would be misunderstood in your language, use a more natural phrase. Alternate translation: “among the non-Jews” or “to all the nations” (See: [[rc://en/ta/man/translate/figs-genericnoun]])
163 1TH 2 16 r5fi grammar-connect-logic-goal ἵνα σωθῶσιν 1 This purpose clause gives the reason why the Jews are trying to prevent the apostles from preaching the gospel to the Gentiles. Here, **to speak** expresses the way the Gentiles **might be saved.** This clause could refer to: (1) the Jews purposely trying to keep the Gentiles from salvation. Alternate translation: “to hinder the Gentiles from being saved” (2) how the speaking is for the purpose of saving the Gentiles. Alternate translation: “in order that the Gentiles can be saved” or “for the purpose of saving the nations” The clause could also refer to both ideas. Use a natural way in your language for introducing a purpose clause. (See: [[rc://en/ta/man/translate/grammar-connect-logic-goal]])
164 1TH 2 16 n2ue figs-metaphor εἰς τὸ ἀναπληρῶσαι αὐτῶν τὰς ἁμαρτίας πάντοτε 1 to always fill up their own sins Paul speaks figuratively of the Jews’ sins as if they fill a container. He means that these Jews sin so much and so extremely that they can never escape God’s **wrath**. If your readers would not understand what it means to **to always fill up** in this context, you could use an equivalent metaphor from your culture. Alternate translation: “causing them to always reach the limit of their sinfulness” (See: [[rc://en/ta/man/translate/figs-metaphor]])
165 1TH 2 16 z5fr grammar-connect-logic-result εἰς τὸ ἀναπληρῶσαι εἰς τὸ ἀναπληρῶσαι αὐτῶν τὰς ἁμαρτίας πάντοτε 1 This result clause explains what will happen to the Jews for **forbidding** the apostles **to speak to the Gentiles**. Use a natural way in your language to indicate result. Alternate translation: “as a result, God will no longer forgive their many sins” (See: [[rc://en/ta/man/translate/grammar-connect-logic-result]])
166 1TH 2 16 jzjj figs-pastforfuture ἔφθασεν δὲ ἐπ’ αὐτοὺς ἡ ὀργὴ εἰς τέλος. 1 Paul is figuratively using the past tense in order to refer to something that will happen in the future. Paul is doing this to show that the event will certainly happen. If the use of the past tense here is confusing in your language, you could use the future tense. This phrase could refer to: (1) final judgment. Alternate translation: “In fact, final wrath will overtake them” (See also [5:9](../05/09.md) (2) certain judgment. Alternate translation: “Certainly, their punishment has finally arrived” (See: [[rc://en/ta/man/translate/figs-pastforfuture]])
167 1TH 2 16 fq9m grammar-connect-words-phrases δὲ 1 wrath has come upon them in the end Paul uses **But** to indicate that what follows is important. Here, **But** could refer to: (1) certainty. Alternate translation: “Certainly” or “In fact” (2) contrast. Alternate translation: “However” (See: [[rc://en/ta/man/translate/grammar-connect-words-phrases]])
168 1TH 2 16 uwuq figs-abstractnouns ἔφθασεν δὲ ἐπ’ αὐτοὺς ἡ ὀργὴ 1 wrath has come upon them in the end If your language does not use an abstract noun for this idea, you could express the idea behind the abstract noun **the wrath** in another way. (See: [[rc://en/ta/man/translate/figs-abstractnouns]])
172 1TH 2 17 lmpu figs-idiom πρὸς καιρὸν ὥρας 1 Here, **for the time of an hour** is an idiom that indicates a short time span. If this would be misunderstood in your language, you could use an equivalent idiom or use plain language. Alternate translation: “for short time” or “for a little while” (See: [[rc://en/ta/man/translate/figs-idiom]])
173 1TH 2 17 vr7v figs-metonymy προσώπῳ οὐ καρδίᾳ 1 by face, not in heart Here, **face** represents the person or physical presence, and **heart** represents the apostles’ concerns, feelings, and affections. Though the apostles were not physically present in Thessalonica, they continued to care about and show concern for their relationship with the church there. If this would be misunderstood in your language, you could use an equivalent expression or use plain language. Alternate translation: “by distance, not in feeling” or “in person, not in affection” or “in presence, not in concern” (See: [[rc://en/ta/man/translate/figs-metonymy]])
174 1TH 2 17 yxzu figs-parallelism τὸ πρόσωπον ὑμῶν ἰδεῖν ἐν πολλῇ ἐπιθυμίᾳ 1 to see your faces Here, **to see your faces, in much desire** means the same thing as **by face, not in heart**. Paul says the same thing twice in slightly different ways to show how much the apostles desire to visit the Thessalonian church. Use a natural way in your language to express this idea. (See: [[rc://en/ta/man/translate/figs-parallelism]])
175 1TH 2 17 jgi2 figs-abstractnouns τὸ πρόσωπον ὑμῶν ἰδεῖν ἐν πολλῇ ἐπιθυμίᾳ. ἐν πολλῇ ἐπιθυμίᾳ 1 to see your faces If your language does not use an abstract noun for this idea, you could express the idea behind the abstract noun **desire** in another way. It can also be translated as an active phrase. Alternate translation: “deeply desiring to see you in person” or “passionately longing to see your faces” (See: [[rc://en/ta/man/translate/figs-abstractnouns]]) If your language does not use an abstract noun for this idea, you could express the idea behind the abstract noun **desire** in another way. It can also be translated as an active phrase. Alternate translation: “for which we long passionately” (See: [[rc://en/ta/man/translate/figs-abstractnouns]])
176 1TH 2 17 ot1s figs-idiom τὸ πρόσωπον ὑμῶν ἰδεῖν 1 to see your faces The phrase **to see your faces** is an idiom meaning **to visit**. Here, it expresses the apostles’ strong desire to personally visit and share spiritual intimacy with the Thessalonian church. If this would be misunderstood in your language, you could use an equivalent idiom or use plain language. Alternate translation: “to visit you” or “to spend quality time with you” (See: [[rc://en/ta/man/translate/figs-idiom]])
177 1TH 2 18 zlny grammar-connect-words-phrases διότι 1 to see your faces Here, **For** indicates that what follows is background information for why Paul had not yet visited. Alternate translation: “Indeed,” or “Certainly,” (See: [[rc://en/ta/man/translate/grammar-connect-words-phrases]])
178 1TH 2 18 pnw3 figs-go ἐλθεῖν 1 to see your faces Your language may say “go” rather than **come** in contexts such as this. Use whichever is more natural. Alternate translation: “to go” or “to travel” (See: [[rc://en/ta/man/translate/figs-go]])
179 1TH 2 18 n0jl figs-ellipsis ἐγὼ μὲν Παῦλος, καὶ ἅπαξ καὶ δίς 1 to see your faces In this phrase, Paul is leaving out some of the words that a sentence would need in many languages to be complete. If this would be misunderstood in your language, you could supply these words from the context. Alternate translation: “I Paul personally tried to come twice” or “Indeed, I, Paul tried to go two times” (See: [[rc://en/ta/man/translate/figs-ellipsis]])
180 1TH 2 18 uqg6 figs-rpronouns ἐγὼ μὲν Παῦλος 1 to see your faces Here Paul uses the pronoun **I**, and he uses**indeed** to emphasize that he personally tried to visit the Thessalonian church. Use a way that is natural in your language to indicate this emphasis. (See: [[rc://en/ta/man/translate/figs-rpronouns]])
181 1TH 2 18 yj0w figs-idiom καὶ ἅπαξ καὶ δίς 1 to see your faces Here, the phrase **both once and twice** means repeatedly. If this would be misunderstood in your language, you could use an equivalent idiom or use plain language. Alternate translation: “twice” or “many times” (See: [[rc://en/ta/man/translate/figs-idiom]])
182 1TH 2 18 crv7 grammar-connect-logic-contrast καὶ 1 3 to see your faces What follows the word **but** here is in contrast to what was expected, that Paul would visit the Thessalonian church. Use a natural way in your language for introducing a contrast. Alternate translation: “but Satan stopped us” (See: [[rc://en/ta/man/translate/grammar-connect-logic-contrast]]) What follows the word **but** here is in contrast to what was expected, that Paul would visit the Thessalonian church. Use a natural way in your language for introducing a contrast. Alternate translation: “however” (See: [[rc://en/ta/man/translate/grammar-connect-logic-contrast]])
183 1TH 2 18 uuae figs-explicit καὶ ἐνέκοψεν 1 to see your faces Since the Greek word that ULT translates as **hindered** often means “cut off” or “beat in,” Paul may be stressing the violent nature of Satan’s obstruction. If it would be helpful to your readers, you could say this explicitly. Alternate translation: “powerfully prevented us” or “violently obstructed us” or “cut off our route” (See: [[rc://en/ta/man/translate/figs-explicit]])
184 1TH 2 19 j7j5 figs-rquestion 0 For what is our hope, or joy, or crown of boasting? Is it not even you before our Lord Jesus at his coming? Paul uses these rhetorical questions here to emphasize why the apostles want to visit the Thessalonian church. If you would not use rhetorical questions for this purpose in your language, you could translate his words as a statement or an exclamation and communicate the emphasis in another way. (See: [[rc://en/ta/man/translate/figs-rquestion]])
185 1TH 2 19 mj9n figs-personification ἐλπὶς ἢ χαρὰ ἢ στέφανος καυχήσεως 1 our hope … Is it not even you Here, **hope** **joy** and **crown** are spoken of figuratively as if they were the people in the Thessalonian church. If this might be confusing for your readers, you could express this meaning in a non-figurative way. Alternate translation: “Because who makes us hopeful? Who causes us to rejoice? Who gives us reason to boast victoriously?” (See: [[rc://en/ta/man/translate/figs-personification]])
186 1TH 2 19 ulj7 figs-ellipsis τίς γὰρ ἡμῶν ἐλπὶς ἢ χαρὰ ἢ στέφανος καυχήσεως? ἢ οὐχὶ καὶ τίς γὰρ ἡμῶν ἐλπὶς ἢ χαρὰ ἢ στέφανος καυχήσεως? ἢ οὐχὶ καὶ ὑμεῖς 1 our hope … Is it not even you Paul is leaving out some of the words that a sentence would need in many languages to be complete. If this would be misunderstood in your language, you could supply these words from the context. Alternate translation: “Indeed, what is our hope or joy or crown of boasting? Or is it not it you too” (See: [[rc://en/ta/man/translate/figs-ellipsis]]) Some words are left out here in the original that a sentence would need in many languages to be complete. Since English needs it, **is it** is added in brackets. Do what is natural in your language. (See: [[rc://en/ta/man/translate/figs-ellipsis]])
187 1TH 2 19 jfak figs-personification ἐλπὶς ἢ χαρὰ ἢ στέφανος καυχήσεως 1 our hope … Is it not even you Here, **hope**, **joy**, and **crown of boasting** are spoken of figuratively as if these concepts were the Thessalonian church. If this might be confusing for your readers, you could express this meaning in a non-figurative way. Alternate translation: “Because who makes us hopeful? Who causes us to rejoice? Who gives us reason to boast victoriously?”(See: [[rc://en/ta/man/translate/figs-personification]])
188 1TH 2 19 e7tl figs-metonymy στέφανος καυχήσεως 1 crown of boasting Here, **crown** refers figuratively to a laurel wreath awarded to victorious athletes. The expression **crown of boasting** means a reward for victory or for having competed well. The proof of the apostles’ success will ultimately be displayed at the Second Coming of Christ if the Thessalonian church remains faithful to God (See [4:13-5:11](../04/13/.md)). If this would be misunderstood in your language, you could use an equivalent expression or use plain language. Alternate translation: “reward for victory” (See: [[rc://en/ta/man/translate/figs-metonymy]])
189 1TH 2 19 uvb4 figs-possession στέφανος καυχήσεως 1 crown of boasting Paul is using this possessive form to describe either: (1) the product of boasting. Alternate translation: “crown that produces boasting” (2) the means of boasting. Alternate translation: “crown through which we boast” (See: [[rc://en/ta/man/translate/figs-possession]])