test merge Christopher (#2409)

Co-authored-by: Vessoul1973 <vessoul1973@noreply.door43.org>
Co-authored-by: Benjamin Wright <benjamin.wright@unfoldingword.org>
Reviewed-on: https://git.door43.org/unfoldingWord/en_tn/pulls/2409
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Benjamin Wright 2022-04-12 22:04:29 +00:00
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@ -11,9 +11,9 @@ Book Chapter Verse ID SupportReference OrigQuote Occurrence GLQuote OccurrenceNo
1TH 1 1 nn67 figs-you ὑμῖν 1 to you Throughout this letter the word **you** is plural and refers to the church of Thessalonica, unless otherwise noted. (See: rc://en/ta/man/translate/figs-you)
1TH 1 2 of3g figs-infostructure εὐχαριστοῦμεν…ποιούμενοι 1 In this verse Paul describes the apostles prayers for the Thessalonians in two clauses. The first clause is specific, that they **give thanks to God**, and the second is general, that they are **making mention** of them. If it would be clearer in your language, you can reverse the order of the clauses, as done in the UST. (See: rc://en/ta/man/translate/figs-infostructure)
1TH 1 2 o7cp figs-hyperbole πάντοτε…μνείαν ποιούμενοι ἐπὶ τῶν προσευχῶν ἡμῶν, ἀδιαλείπτως 1 Here the words **always** and **continually** are exaggerations that figuratively express the intensity and frequency of the prayers offered up to God by Paul, Silvanus, and Timothy for the Thessalonians. If your language would not use exaggeration in this way, use plain language and express the emphasis in another way. Alternate translation: “We regularly give thanks to God for all of you, very often making mention of you in our prayers” (See: rc://en/ta/man/translate/figs-hyperbole)
1TH 1 3 ecw0 figs-idiom μνημονεύοντες 1 The main verb of this sentence is “we give thanks” (See [1:2](../01/02.md)). The phrase **remembering … before our God and Father** is an idiom that also means to thank God in prayer. The apostles are remembering these things about the Thessalonians and thanking God for them. If it would be helpful for your readers, you could move the phrase **before our God and Father** to follow **remembering**. Alternate translation: “offering thanks for … to our God and Father” or “gratefully mentioning to our God and Father” (See: rc://en/ta/man/translate/figs-idiom)
1TH 1 3 ecw0 figs-idiom μνημονεύοντες ὑμῶν τοῦ ἔργου τῆς πίστεως, καὶ τοῦ κόπου τῆς ἀγάπης, καὶ τῆς ὑπομονῆς τῆς ἐλπίδος τοῦ Κυρίου ἡμῶν, Ἰησοῦ Χριστοῦ, ἔμπροσθεν τοῦ Θεοῦ καὶ Πατρὸς ἡμῶν; 1 The main verb of this sentence is “we give thanks” (See [1:2](../01/02.md)). The phrase **remembering … before our God and Father** is an idiom that also means to thank God in prayer. The apostles are **remembering** these things about the Thessalonians and thanking God for them. If it would be helpful for your readers, you could move the phrase **before our God and Father** to follow **remembering**. Alternate translation: “offering thanks for … to our God and Father” or “gratefully mentioning to our God and Father … Christ” (See: rc://en/ta/man/translate/figs-idiom)
1TH 1 3 w769 figs-possession τοῦ ἔργου τῆς πίστεως, καὶ τοῦ κόπου τῆς ἀγάπης, καὶ τῆς ὑπομονῆς τῆς ἐλπίδος 1 Paul uses three pairs of words in a possessive relationship here. The most likely meaning of this possessive relationship is that the second word of each pair is the motivation for the first word of the pair. Alternate translation: “work motivated by faith and labor because of love and endurance based on future promises” (See: rc://en/ta/man/translate/figs-possession)
1TH 1 3 kr8q figs-possession τοῦ Κυρίου ἡμῶν, Ἰησοῦ Χριστοῦ 1 The words **hope in our Lord Jesus Christ** is a possessive form. The relationship between **our Lord Jesus Christ** and **hope** could refer to: (1) Jesus as the object of hope. Alternate translation: “that our Lord Jesus Christ will do what he has promised” (2) Jesus as the source of hope. Alternate translation: “that comes from our Lord Jesus Christ” (See: rc://en/ta/man/translate/figs-possession)
1TH 1 3 kr8q figs-possession τοῦ Κυρίου ἡμῶν, Ἰησοῦ Χριστοῦ 1 The words **in our Lord Jesus Christ** is a possessive form. The relationship between **our Lord Jesus Christ** and **hope** could refer to: (1) Jesus as the object of hope. Alternate translation: “that our Lord Jesus Christ will do what he has promised” (2) Jesus as the source of hope. Alternate translation: “that comes from our Lord Jesus Christ” (See: rc://en/ta/man/translate/figs-possession)
1TH 1 3 tvrg figs-hendiadys τοῦ Θεοῦ καὶ Πατρὸς ἡμῶν 1 Here, **our God and Father** refers to the one divine person who is both God and Father. This phrase is a hendiadys, since Father further describes God. Alternate translation: “God our Father” or “our Father God” (See: rc://en/ta/man/translate/figs-hendiadys)
1TH 1 3 v01e figs-exclusive ἡμῶν 1 Here, **our** refers to Paul, Silvanus, Timothy, and the Thessalonian church. All believers are the spiritual children of God the Father through Jesus. Your language may require you to mark these forms. (See: rc://en/ta/man/translate/figs-exclusive)
1TH 1 4 psc4 grammar-connect-time-simultaneous εἰδότες 1 Here, **knowing** continues the simultaneous description of how the writers of this letter “give thanks” (See UST). (See: [[rc://en/ta/man/translate/grammar-connect-time-simultaneous]])
@ -28,19 +28,19 @@ Book Chapter Verse ID SupportReference OrigQuote Occurrence GLQuote OccurrenceNo
1TH 1 5 sm4j grammar-connect-time-simultaneous τὸ εὐαγγέλιον ἡμῶν οὐκ ἐγενήθη εἰς ὑμᾶς ἐν λόγῳ μόνον, ἀλλὰ καὶ ἐν δυνάμει, καὶ ἐν Πνεύματι Ἁγίῳ, καὶ πληροφορίᾳ πολλῇ 1 not in word only If it is clearer in your language, you could change this extended phrase to a simultaneous clause, framed in a positive way. Alternate translation: “our gospel message was completely validated: by our words, by a display of power, by the Holy Spirit, by your own full assurance” (See: [[rc://en/ta/man/translate/grammar-connect-time-simultaneous]])
1TH 1 5 h675 ἀλλὰ καὶ ἐν δυνάμει, καὶ ἐν Πνεύματι Ἁγίῳ 1 but also in power, and in the Holy Spirit This phrase could refer to: (1) the **Holy Spirit** who gave the apostles the ability to preach the **gospel** powerfully. (2) the **Holy Spirit** who caused the preaching of the **gospel** to have a powerful effect in the Thessalonian church. Alternate translation: “but also empowered by the Holy Spirit” (3) the **Holy Spirit** demonstrated the truth of the **gospel** preaching through displays of **power**. Alternate translation: “but also with powerful signs from the Holy Spirit”
1TH 1 5 t1w3 figs-abstractnouns πληροφορίᾳ πολλῇ 1 in much assurance Here, **assurance** is an abstract noun. If your language does not use an abstract noun for this idea, you could express the idea behind the abstract noun **assurance** in another way. Alternate translation: “the Holy Spirit gave you full confidence” or “the Holy Spirit fully convinced you” (See: [[rc://en/ta/man/translate/figs-abstractnouns]])
1TH 1 5 wdr7 καθὼς οἴδατε οἷοι 1 The phrase **just as you know what kind of men** is used by writers of this letter to validate the gospel message, using the example of their own conduct amongst the Thessalonian church. Alternate translation: “you even experienced it for yourself” or “you are well aware how we behaved”
1TH 1 5 wdr7 καθὼς οἴδατε οἷοι 1 The phrase **just as you know what kind of men** is used by writers of this letter to validate the gospel message, by the example of their own conduct amongst the Thessalonian Church. Alternate translation: “you even experienced for yourself what type of men” or “you are well aware how we behaved while
1TH 1 6 cs49 figs-abstractnouns καὶ ὑμεῖς μιμηταὶ ἡμῶν ἐγενήθητε καὶ τοῦ Κυρίου 1 you became imitators If your language would not use a noun for the idea behind **imitators**, you could translate this with a verbal phrase. Alternate translation: “And all of you mimicked us and the Lord” or “And all of you copied us and the Lord” or “And all of you behaved like us and the Lord” (See: rc://en/ta/man/translate/figs-abstractnouns)
1TH 1 6 kgjr ὑμεῖς 1 you became imitators The word **you** is in a position that gives it special emphasis as a new topic. Use a natural way in your language to show that Paul is now going to talk about the Thessalonians. Alternate translation: “on your part, you” or “you yourselves”
1TH 1 6 b607 figs-explicit τοῦ Κυρίου 1 **Lord** here refers to Jesus, as in [1:3](../01/03.md). Throughout this letter, whenever Paul uses the title **Lord**, it refers to Jesus. If it would be helpful to your readers, you can include the name here, as done in the UST. (See: rc://en/ta/man/translate/figs-explicit)
1TH 1 6 w222 grammar-connect-logic-contrast μετὰ χαρᾶς Πνεύματος Ἁγίου 1 If it is natural in your language, you may want to indicate a contrast between this phrase and the one before it. Alternate translation: "yet you had joy from the Holy Spirit” or “and even so, the Holy Spirit caused you to be joyful” (See: rc://en/ta/man/translate/grammar-connect-logic-contrast)
1TH 1 6 kgjr ὑμεῖς 1 you became imitators The word translated **you** is in a position that gives it special emphasis as a new topic. Use a natural way in your language to show that Paul is now going to talk about the Thessalonians. Alternate translation: “on your part, you” or “you yourselves”
1TH 1 6 b607 figs-explicit τοῦ Κυρίου 1 **Lord** here refers to Jesus, as in [1:3](../01/03.md). Throughout this letter, whenever Paul uses the title **Lord**, it refers to Jesus. If it would be helpful to your readers, you can include the name here. See the UST. (See: rc://en/ta/man/translate/figs-explicit)
1TH 1 6 w222 grammar-connect-logic-contrast μετὰ χαρᾶς Πνεύματος Ἁγίου 1 If it is natural in your language, you may want to indicate a contrast between this phrase and the one before it. Alternate translation: “yet in spite of that, you had joy from the Holy Spirit” or “and even so, the Holy Spirit caused you to be joyful” (See: rc://en/ta/man/translate/grammar-connect-logic-contrast)
1TH 1 6 c2hl figs-metonymy τὸν λόγον 1 Here, **the word** figuratively represents a message that is made up of words. It refers to the same message called “our gospel” in [1:5](../01/05.md). If this would be misunderstood in your language, you could use an equivalent expression. Alternate translation: “the gospel message” or “Gods message” (See: [[rc://en/ta/man/translate/figs-metonymy]])
1TH 1 6 wura figs-abstractnouns ἐν θλίψει πολλῇ 1 If your language would not use an abstract noun for the idea behind **hardship**, you could translate this with a verbal phrase. Alternate translation: “while you were deeply distressed” or “as people made you suffer” (See: rc://en/ta/man/translate/figs-abstractnouns)
1TH 1 6 r7o6 figs-abstractnouns μετὰ χαρᾶς Πνεύματος Ἁγίου 1 If your language would not use an abstract noun for the idea behind **joy**, you could translate this with a verbal phrase. Alternate translation: “you rejoiced because of the Holy Spirit” or “but remaining joyful because of the Holy Spirit” (See: rc://en/ta/man/translate/figs-abstractnouns)
1TH 1 6 ohen figs-possession μετὰ χαρᾶς Πνεύματος Ἁγίου 1 Paul is using the possessive form to describe a relationship between **the Holy Spirit** and **joy**. This relationship could be: (1) the Holy Spirit is the source of joy. Alternate translation: “with joy from the Holy Spirit” or “as the Holy Spirit caused you to rejoice” (2) joy is the response to having the Holy Spirit. Alternate translation: “with the joy of those who belong to the Holy Spirit” or “with joy because you belong to the Holy Spirit” (See: [[rc://en/ta/man/translate/figs-possession]])
1TH 1 7 lwbm grammar-connect-logic-result ὥστε 1 **As a result** indicates that what was spoken about in verse 6 caused what follows in verse 7. Use a natural way in your language to introduce verse 7 as the outcome of verse 6. Alternate translation: “Therefore” or “Because of that” (See: rc://en/ta/man/translate/grammar-connect-logic-result)
1TH 1 7 et1h figs-abstractnouns γενέσθαι ὑμᾶς τύπους πᾶσιν τοῖς πιστεύουσιν ἐν τῇ Μακεδονίᾳ καὶ ἐν τῇ Ἀχαΐᾳ 1 If your language would not use an abstract noun for the idea behind **example**, you could translate this with a verbal phrase. Alternate translation: “all the believers in Macedonia and Achaia wanted to imitate you” or “all the believers in Macedonia and Achaia started to copy how you live” (See: rc://en/ta/man/translate/figs-abstractnouns)
1TH 1 7 j1oz figs-explicit τοῖς πιστεύουσιν 1 The word **believers** here and throughout the letter refers to people who believe or trust in Jesus. If it would be helpful to your readers, you can include that information here. Alternate translation: “those who believe in Jesus” or “those who trust Jesus” or “those who remain faithful to Jesus” (See: rc://en/ta/man/translate/figs-explicit)
1TH 1 7 xetp ἐν τῇ Μακεδονίᾳ καὶ ἐν τῇ Ἀχαΐᾳ 1 The phrases **in Macedonia** and **in Achaia** mean that "those who believe" lived in any part of those provinces. Alternate translation: “throughout Macedonia and Achaia” or “throughout the regions of Macedonia and Achaia” or “across all of Macedonia and Achaia”
1TH 1 7 j1oz figs-explicit τοῖς πιστεύουσιν 1 Here and throughout the letter, the phrase **those who believe** refers to people who believe or trust in Jesus. If it would be helpful to your readers, you can include that information here. Alternate translation: “to … those who trust in Jesus” or “to … those who remain faithful to Jesus” (See: rc://en/ta/man/translate/figs-explicit)
1TH 1 7 xetp ἐν τῇ Μακεδονίᾳ καὶ ἐν τῇ Ἀχαΐᾳ 1 The phrases **in Macedonia** and **in Achaia** mean that **those who believe** lived in any part of those provinces. Alternate translation: “throughout Macedonia and Achaia” or “throughout the regions of Macedonia and Achaia” or “across all of Macedonia and Achaia”
1TH 1 8 da73 figs-infostructure ἀφ’ ὑμῶν γὰρ ἐξήχηται ὁ λόγος τοῦ Κυρίου 1 By putting **For from you** at the beginning of the sentence, Paul is emphasizing that it was the Thessalonians who have spread the word of God throughout the area. Use a natural way in your language to emphasize this. Alternate translation: “Indeed, it was from you that people heard the word of the Lord” or “Yes, you were the ones who proclaimed the word of the Lord” (See: rc://en/ta/man/translate/figs-infostructure)
1TH 1 8 smjv grammar-connect-words-phrases ἀφ’ ὑμῶν γὰρ 1 This verse connects to verse 7 as an explanation of how the Thessalonian church became an example of faithfulness to God throughout Macedonia and Achaia and beyond. Use a word or phrase that introduces an explanation in your language. Alternate translation: “Certainly, from you” or “Indeed, from all of you” or “Because from you” (See: [[rc://en/ta/man/translate/grammar-connect-words-phrases]])
1TH 1 8 qyk6 figs-metonymy ὁ λόγος τοῦ Κυρίου 1 the word of the Lord The phrase **the word of the Lord** figuratively refers to “the whole message of the Lords gospel.” Alternate translation: “the gospel message about the Lord Jesus Christ” or “the Lords gospel message” (See: [[rc://en/ta/man/translate/figs-metonymy]])
@ -84,7 +84,7 @@ Book Chapter Verse ID SupportReference OrigQuote Occurrence GLQuote OccurrenceNo
1TH 2 2 fac4 figs-doublet προπαθόντες καὶ ὑβρισθέντες 1 These two phrases mean basically the same thing. The repetition is used to emphasize how badly the apostles suffered. If your language does not use repetition in this way, you could combine these phrases. Alternate translation: “despite the fact that we had earlier suffered violently” or “since we already suffered being shamefully abused” (See: [[rc://en/ta/man/translate/figs-doublet]])
1TH 2 2 daei figs-possession τὸ εὐαγγέλιον τοῦ Θεοῦ 1 This possessive phrase, **the gospel of God**, expresses how **gospel** relates to **God**. It can refer to three main ideas: (1) possession. Alternate translation: “Gods gospel” (2) source. Alternate translation: “the gospel from God” (3) association. “the gospel about God” (See: [[rc://en/ta/man/translate/figs-possession]])
1TH 2 2 v4dg figs-abstractnouns ἐν πολλῷ ἀγῶνι 1 in much struggle Here, **in much struggle** can also refer to a spiritual contest or game. If your language does not use an abstract noun for this idea, you could express the idea behind the abstract noun **in much struggle** in another way. Alternate translation: “although we struggled hard” or “despite how much we agonized” or “during the time we contested” (See: [[rc://en/ta/man/translate/figs-abstractnouns]])
1TH 2 3 hl9c figs-litany ἡ γὰρ παράκλησις ἡμῶν οὐκ ἐκ πλάνης, οὐδὲ ἐξ ἀκαθαρσίας, οὐδὲ ἐν δόλῳ 1 Paul uses a repetitive series of sentences reasons describing why Paul, Silvanus, and Timothy had boldness to speak. This repetitive style of speaking or writing is called a “litany.” This list of reasons also defends how their message was “the gospel of God” (See [2:2](../02/02.md)). Use a form in your language that someone would use to list things that someone has done right. (See: [[rc://en/ta/man/translate/figs-litany]])
1TH 2 3 hl9c figs-litany ἡ γὰρ παράκλησις ἡμῶν οὐκ ἐκ πλάνης, οὐδὲ ἐξ ἀκαθαρσίας, οὐδὲ ἐν δόλῳ 1 Paul uses a repetitive series of phrases to describe why Paul, Silvanus, and Timothy had boldness to speak. This repetitive style of speaking or writing is called a “litany.” This list of phrases also defends how their message was “the gospel of God” (See [2:2](../02/02.md)). Use a form in your language that someone would use to list things that someone has done right. (See: [[rc://en/ta/man/translate/figs-litany]])
1TH 2 3 xg1c figs-abstractnouns ἡ γὰρ παράκλησις ἡμῶν οὐκ ἐκ πλάνης, οὐδὲ ἐξ ἀκαθαρσίας, οὐδὲ ἐν δόλῳ 1 If your language does not use an abstract nouns for these ideas, you could express the ideas behind **exhortation**, **error**, **impurity**, and **deceit** in another way. Alternate translation: “Certainly, when we appealed to you: we did not try to lead you astray, we did not speak impurely, we did not try to deceive you” (See: [[rc://en/ta/man/translate/figs-abstractnouns]])
1TH 2 3 t7ty figs-doublenegatives οὐκ ἐκ πλάνης, οὐδὲ ἐξ ἀκαθαρσίας, οὐδὲ ἐν δόλῳ 1 was not from error, nor from impurity, nor in deceit This list of double-negative phrases highlights the sincere motive and true content of the **exhortation** Paul, Silvanus, and Timothy shared with the Thessalonian church. If these double-negative phrases would be misunderstood in your language, you could translate them as positive statements. Alternate translation: “was from honest, pure, sincere motives” or “was made properly, purely, and sincerely” (See: [[rc://en/ta/man/translate/figs-doublenegatives]])
1TH 2 4 is1a grammar-connect-logic-contrast ἀλλὰ καθὼς 1 we have been approved by God to be entrusted Here, **but just as** is meant to contrast the negative items in [2:3](../02/03.md), and reinforce that Paul, Silvanus, and Timothy are authorized to preach the gospel. Use a natural way in your language for introducing a contrast. Alternate translation: “it is actually true that” (See: [[rc://en/ta/man/translate/grammar-connect-logic-contrast]])

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