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en_tn_41-MAT.tsv

@@ -664,37 +664,32 @@ MAT	11	8	y24r	figs-ellipsis	ἀλλὰ τί ἐξήλθατε ἰδεῖν	1	dre
 MAT	11	9	gm97	figs-rquestion	ἀλλὰ τί ἐξήλθατε? προφήτην ἰδεῖν	1	But what did you go out to see—a prophet?	Jesus uses a question to make the people think about what kind of man John the Baptist is. If your readers would misunderstand this question, you can express it as a statement. Alternate translation: “But surely you went out to the desert to see a prophet!” (See: [[rc://en/ta/man/translate/figs-rquestion]])
 MAT	11	9	fb75	figs-ellipsis	περισσότερον προφήτου	1	much more than a prophet	Jesus is leaving out some of the words that a sentence would need in many languages to be complete. If your readers might misunderstand this, you could supply these words from the context. Alternate translation: “you went out to see a much more important prophet” (See: [[rc://en/ta/man/translate/figs-ellipsis]])
 MAT	11	10	de17	figs-activepassive	οὗτός ἐστιν περὶ οὗ γέγραπται	1	This is he concerning whom it has been written	If your language does not use the passive form in this way, you can state this in active form or in another way that is natural in your language. Alternate translation: “This is the one whom the prophets wrote about” (See: [[rc://en/ta/man/translate/figs-activepassive]])
-MAT	11	10	aiio	figs-quotesinquotes	οὗτός ἐστιν περὶ οὗ γέγραπται, ἰδοὺ, ἐγὼ ἀποστέλλω τὸν ἄγγελόν μου πρὸ προσώπου σου, ὃς κατασκευάσει τὴν ὁδόν σου ἔμπροσθέν σου 	1		If the direct quotation inside a direct quotation would be confusing in your language, you could translate the second direct quotation as an indirect quotation. Alternate translation: “This is the one the Lord spoke about, when he said that he was sending him before you, who will for you a way to go on” (See: [[rc://en/ta/man/translate/figs-quotesinquotes]])
-MAT	11	10	ql5h		ἐγὼ ἀποστέλλω τὸν ἄγγελόν μου	1	I am sending my messenger	The pronouns **I** and **my** refer to God. Malachi is quoting what God said.
-MAT	11	10	fi5e	figs-you	πρὸ προσώπου σου	1	before your face	Here, **your** is singular, because God was speaking to the Messiah in the quotation. (See: [[rc://en/ta/man/translate/figs-you]])
-MAT	11	10	hay7	figs-synecdoche	πρὸ προσώπου σου	1	before your face	Here, **face** refers to the whole person. Alternate translation: “in front of you” or “to go ahead of you” (See: [[rc://en/ta/man/translate/figs-synecdoche]])
-MAT	11	10	kva7	figs-metaphor	κατασκευάσει τὴν ὁδόν σου ἔμπροσθέν σου	1	will prepare your way before you	This is a metaphor that means the messenger **will prepare** the people to receive the Messiah’s message. (See: [[rc://en/ta/man/translate/figs-metaphor]])
-MAT	11	11	j7gw		ἀμὴν, λέγω ὑμῖν	1	Truly I say to you	This phrase adds emphasis to what Jesus says next. Alternate translation: “I tell you the truth”
-MAT	11	11	z5yq	figs-idiom	ἐν γεννητοῖς γυναικῶν	1	among those born of women	Even though Adam was not born of a woman, this is a way of referring to all humans. Alternate translation: “out of all people who have ever lived” (See: [[rc://en/ta/man/translate/figs-idiom]])
+MAT	11	10	aiio	figs-quotesinquotes	οὗτός ἐστιν περὶ οὗ γέγραπται, ἰδοὺ, ἐγὼ ἀποστέλλω τὸν ἄγγελόν μου πρὸ προσώπου σου, ὃς κατασκευάσει τὴν ὁδόν σου ἔμπροσθέν σου 	1		If the direct quotation inside a direct quotation would be confusing in your language, you could translate the second direct quotation as an indirect quotation. Alternate translation: “This is the one the Lord spoke about, when he said that he was sending him before you, who will prepare for you a way to go on” (See: [[rc://en/ta/man/translate/figs-quotesinquotes]])
+MAT	11	10	fi5e	figs-idiom	πρὸ προσώπου σου	1	before your face	Here, the phrase **before your face** is an idiom which means that “the messenger” was sent first, and then the second person came after them. If this would be misunderstood in your language, you could clarify. Alternate translation: “first” or “before you”. (See: [[rc://en/ta/man/translate/figs-idiom]])
+MAT	11	10	kva7	figs-metaphor	κατασκευάσει τὴν ὁδόν σου ἔμπροσθέν σου	1	will prepare your way before you	That the messenger will **prepare your way** represents preparing the people for the Lord’s arrival. If this would be misunderstood in your language, you can express this explicitly. Alternate translation: “who will prepare the people for your arrival” (See: [[rc://en/ta/man/translate/figs-metaphor]])\n\n
+MAT	11	11	z5yq	figs-idiom	ἐν γεννητοῖς γυναικῶν	1	among those born of women	The phrase those born of women is an idiom that refers to all people. If your readers would not understand this, you could use an equivalent idiom or use plain language. Alternate translation: “of all the people who have ever lived” (See: [[rc://en/ta/man/translate/figs-idiom]])
 MAT	11	11	q2kp		οὐκ ἐγήγερται…μείζων Ἰωάννου τοῦ Βαπτιστοῦ	1	there has not arisen one greater than John the Baptist	You can state this in positive form. Alternate translation: “John the Baptist is the greatest” or “John the Baptist is the most important”
-MAT	11	11	cag4	figs-metonymy	ὁ…μικρότερος ἐν τῇ Βασιλεία τῶν Οὐρανῶν	1	the least important in the kingdom of the heavens	Here, **kingdom of the heavens** refers to God’s rule as king. The phrase **kingdom of the heavens** is used only in Matthew. If possible, try to keep “heavens” in your translation. Alternate translation: “the least important person under the rule of our God in the heavens” (See: [[rc://en/ta/man/translate/figs-metonymy]])
-MAT	11	11	p5ir		μείζων αὐτοῦ ἐστιν	1	is greater than he	Alternate translation: “is more important than John is”
-MAT	11	12	mb4v		ἀπὸ δὲ τῶν ἡμερῶν Ἰωάννου τοῦ Βαπτιστοῦ	1	But from the days of John the Baptist	The word **days** probably refers here to a period of months or even years. Alternate translation: “But from the time John began preaching his message”
-MAT	11	12	inr2		ἡ Βασιλεία τῶν Οὐρανῶν βιάζεται, καὶ βιασταὶ ἁρπάζουσιν αὐτήν	1	the kingdom of heaven suffers violence, and violent men take it by force	Possible interpretations of this verse are: (1) some people want to use God’s kingdom for their own selfish purposes, and that they are willing to use **force** against other people to accomplish this. (2) the call to enter the kingdom of God has become so urgent, that people must act in an extreme manner in order to answer that call and to resist the temptation to sin further. (3) violent people are harming God’s people and trying to stop God from ruling.
-MAT	11	13	g1i6	figs-metonymy	πάντες…οἱ προφῆται καὶ ὁ νόμος ἕως Ἰωάννου ἐπροφήτευσαν	1	all the prophets and the law have prophesied until John	Here, **the prophets and the law** refer to the things that the prophets and Moses wrote in scripture. Alternate translation: “these are the things that the prophets and Moses have prophesied through the scriptures until the time of John the Baptist” (See: [[rc://en/ta/man/translate/figs-metonymy]])
-MAT	11	14	yg2f	figs-you	εἰ θέλετε	1	if you are willing	Here, **you** is plural and refers to the crowd. (See: [[rc://en/ta/man/translate/figs-you]])
-MAT	11	14	e68u		αὐτός ἐστιν Ἠλείας, ὁ μέλλων ἔρχεσθαι	1	he is Elijah who is about to come	The word **he** refers to John the Baptist. This does not mean John the Baptist is literally **Elijah**. Jesus means John the Baptist fulfills the prophecy about Elijah, “who is about to come” or the next Elijah. Alternate translation: “when the prophet Malachi said that Elijah would return, he was speaking about John the Baptist”
-MAT	11	15	z97x	figs-metonymy	ὁ ἔχων ὦτα ἀκούειν, ἀκουέτω	1	The one having ears to hear, let him hear	Jesus is emphasizing that what he has just said is important and may take some effort to understand and put into practice. The phrase **ears to hear** here is a metonym for the willingness to understand and obey. Alternate translation: “Let the one who is willing to listen, listen” or “The one who is willing to understand, let him understand and obey” (See: [[rc://en/ta/man/translate/figs-metonymy]])
-MAT	11	15	w4cc	figs-123person	ὁ ἔχων ὦτα ἀκούειν, ἀκουέτω	1	The one having ears to hear, let him hear	Since Jesus is speaking directly to his audience, you may prefer to use the second person here in place of **The one** and **him**. Alternate translation: “If you are willing to listen, listen” or “If you are willing to understand, then understand and obey” (See: [[rc://en/ta/man/translate/figs-123person]])
-MAT	11	16	mp8g	figs-rquestion	τίνι δὲ ὁμοιώσω τὴν γενεὰν ταύτην?	1	But to what will I compare this generation?	Jesus uses a question to introduce a comparison between the people of that day and what children might say in the marketplace. If your readers would misunderstand this question, you can express it as a statement. Alternate translation: “But I will tell you what this generation is like.” (See: [[rc://en/ta/man/translate/figs-rquestion]])
-MAT	11	16	yat1		τὴν γενεὰν ταύτην	1	this generation	Alternate translation: “the people living now” or “these people” or “you people of this generation”
-MAT	11	16	l7km		ταῖς ἀγοραῖς	1	the marketplace	A **marketplace** is a large, open-air area where people buy and sell items.
-MAT	11	17	ai4e	figs-parables	λέγουσιν, ηὐλήσαμεν ὑμῖν καὶ οὐκ ὠρχήσασθε; ἐθρηνήσαμεν καὶ οὐκ ἐκόψασθε	1	saying … you did not weep	Jesus continues the parable from the previous verse, describing the people who were alive at that time. He compares them to a group of children who are trying to get the other children to play with them. However, no matter way they do, the other children will not join them. (See: [[rc://en/ta/man/translate/figs-parables]])
-MAT	11	17	rbzf	figs-simile	λέγουσιν, ηὐλήσαμεν ὑμῖν καὶ οὐκ ὠρχήσασθε; ἐθρηνήσαμεν καὶ οὐκ ἐκόψασθε	1	saying … you did not weep	Jesus means that it does not matter if God sends someone like John the Baptist, who lives in the desert and fasts, or someone like Jesus, who celebrates with sinners and does not fast. The people, most specifically the Pharisees and religious leaders, still remain stubborn and refuse to accept God’s truth. (See: [[rc://en/ta/man/translate/figs-simile]])
-MAT	11	17	d916	figs-you	ηὐλήσαμεν ὑμῖν	1	We played a flute for you	**We** refers to the children sitting in the marketplace. Here, **you** is plural and refers to the other group of children. (See: [[rc://en/ta/man/translate/figs-you]])
-MAT	11	17	j5jd		καὶ οὐκ ὠρχήσασθε	1	and you did not dance	Alternate translation: “but you did not dance to the happy music”
-MAT	11	17	t723	figs-explicit	ἐθρηνήσαμεν	1	We mourned	This means they sang sad songs like women did at funerals. (See: [[rc://en/ta/man/translate/figs-explicit]])
-MAT	11	17	f87l		καὶ οὐκ ἐκόψασθε	1	and you did not weep	Alternate translation: “but you did not cry with us”
-MAT	11	18	qe7y	figs-explicit	μήτε ἐσθίων μήτε πίνων	1	neither eating nor drinking	This does not mean that John never ate food. It means he fasted often, and when he ate, he did not eat good, expensive food or drink. Alternate translation: “frequently fasting and not drinking alcohol” or “not eating fancy food and not drinking wine” (See: [[rc://en/ta/man/translate/figs-explicit]])
-MAT	11	18	p4ql	figs-quotations	λέγουσιν, δαιμόνιον ἔχει.	1	they say, ‘He has a demon.’	You can translate this as an indirect quote. Alternate translation: “they say that he has a demon” or “they accuse him of having a demon” (See: [[rc://en/ta/man/translate/figs-quotations]])
-MAT	11	18	kd4q		λέγουσιν	1	they say	All occurrences of **they** refer to the people of that generation, and most specifically to the Pharisees and religious leaders.
-MAT	11	19	iwk8	figs-123person	ἦλθεν ὁ Υἱὸς τοῦ Ἀνθρώπου	1	The Son of Man came	Jesus is referring to himself. Alternate translation: “I, the Son of Man, came” (See: [[rc://en/ta/man/translate/figs-123person]])
-MAT	11	19	gs6z		ἦλθεν…ἐσθίων καὶ πίνων	1	came eating and drinking	This is the opposite of John’s behavior. This means more than just consuming the normal amount of food and drink. It means Jesus celebrated and enjoyed good food and drink like other people did.
+MAT	11	11	r9ws	figs-activepassive	ἐν γεννητοῖς γυναικῶν	1		If you would like to retain the idiom but your language does not use the passive form in this way, you can state this in active form or in another way that is natural in your language. Alternate translation: “among those whom women have borne” (See: [[rc://en/ta/man/translate/figs-activepassive]])
+MAT	11	11	cag4	figs-metonymy	ὁ…μικρότερος ἐν τῇ Βασιλεία τῶν Οὐρανῶν μείζων αὐτοῦ ἐστιν	1	the least important in the kingdom of the heavens	See how you translated **kingdom of the heavens** in [3:2](../03/02.md)\nAlternate translation: “but those who are the least important among the people whom God rules over are greater than he” (See: [[rc://en/ta/man/translate/figs-metonymy]])\n
+MAT	11	12	mb4v	figs-idiom	ἀπὸ δὲ τῶν ἡμερῶν Ἰωάννου τοῦ Βαπτιστοῦ	1	But from the days of John the Baptist	The word **days** is an idiom referring to a specific time period. If your readers would not understand this, you could use an equivalent idiom or use plain language. Alternate translation: “time” (See: [[rc://en/ta/man/translate/figs-idiom]])
+MAT	11	12	inr2		ἡ Βασιλεία τῶν Οὐρανῶν βιάζεται, καὶ βιασταὶ ἁρπάζουσιν αὐτήν	1	the kingdom of heaven suffers violence, and violent men take it by force	This verse is difficult to understand, and many scholars disagree on its meaning. The different options are (1) that it refers to people attacking God's kingdom and the people who are his. Alternate translation: “The kingdom of the heavens is attacked violently, and many violent people try to conquer it” (2) It also be understood instead as referring to the God's kingdom triumphing in the world. Alternate translation: “The kingdom of the heavens triumphs forcefully, and powerful men have control over it”. 
+MAT	11	13	g1i6	figs-metonymy	πάντες…οἱ προφῆται καὶ ὁ νόμος ἕως Ἰωάννου ἐπροφήτευσαν	1	all the prophets and the law have prophesied until John	Here, **the prophets and the law** refer to the things that the prophets and Moses wrote in scripture. If your readers would not understand this, you could use an equivalent expression or plain language. Alternate translation: “these are the things that the prophets and Moses have prophesied through the scriptures until the time of John the Baptist” (See: [[rc://en/ta/man/translate/figs-metonymy]])
+MAT	11	14	yg2f	figs-you	εἰ θέλετε	1	if you are willing	Here, **you** is plural and refers to the crowd, and is plural. (See: [[rc://en/ta/man/translate/figs-you]])
+MAT	11	14	rdsw	grammar-connect-condition-hypothetical	καὶ εἰ θέλετε δέξασθαι, αὐτός ἐστιν Ἠλείας, ὁ μέλλων ἔρχεσθαι	1		Jesus is using a hypothetical situation to teach the people what they should think about John the Baptist. Alternate translation: “Suppose you are willing to accept it. Then you would understand that he is Elijah who is about to come” (See: [[rc://en/ta/man/translate/grammar-connect-condition-hypothetical]])
+MAT	11	15	z97x	figs-metonymy	ὁ ἔχων ὦτα ἀκούειν, ἀκουέτω	1	The one having ears to hear, let him hear	The phrase **has ears** here is a metonym for the willingness to understand and obey. If your readers would not understand this, you could use an equivalent expression or plain language. Alternate translation: “Whoever is willing to understand, let him understand and obey” (See: [[rc://en/ta/man/translate/figs-metonymy]])
+MAT	11	15	w4cc	figs-123person	ὁ ἔχων ὦτα ἀκούειν, ἀκουέτω	1	The one having ears to hear, let him hear	Since Jesus is speaking directly to his audience, you may prefer to use the second person here. Alternate translation: “If you are willing to listen, listen” or “If you are willing to understand, then understand and obey” (See: [[rc://en/ta/man/translate/figs-123person]])
+MAT	11	16	mp8g	figs-rquestion	τίνι δὲ ὁμοιώσω τὴν γενεὰν ταύτην?	1	But to what will I compare this generation?	Jesus uses a question to introduce a comparison between the people he was speaking to and children who are in the marketplace. If you would not use a rhetorical question for this purpose in your language, you could translate his words as a statement or an exclamation and communicate the emphasis in another way. Alternate translation: “But I will tell you what this generation is like.” (See: [[rc://en/ta/man/translate/figs-rquestion]])
+MAT	11	16	yat1		τὴν γενεὰν ταύτην	1	this generation	Jesus is referring to the crowd which he is speaking to figuratively as **this generation**. If your readers would misunderstand this, you could use an equivalent expression from your culture or plain language. Alternate translation: “the people who are living now” (See: [[rc://en/ta/man/translate/figs-synecdoche]])
+MAT	11	16	c11s	figs-123person	τὴν γενεὰν ταύτην	1		If it would be confusing to your readers for Jesus to speak to the crowd this way, you could change it to second person. Alternate translation: “you who belong to this generation” (See: [[rc://en/ta/man/translate/figs-123person]])
+MAT	11	16	l7km	translate-unknown	ταῖς ἀγοραῖς	1	the marketplace	A **marketplace** is a large, open-air area where people buy and sell items such as food and clothing. Use a term in your language that expresses this meaning. (See: [[rc://en/ta/man/translate/translate-unknown]])
+MAT	11	17	ai4e	figs-parables	λέγουσιν, ηὐλήσαμεν ὑμῖν καὶ οὐκ ὠρχήσασθε; ἐθρηνήσαμεν καὶ οὐκ ἐκόψασθε	1	saying … you did not weep	Jesus continues the parable from the previous verse, describing the people who were in the crowd that he was speaking to. They are like a group of children who will not listen to another group of children. If it would be helpful to your readers, you can state this explicitly, or in a way that is meaningful in your language. (See: [[rc://en/ta/man/translate/figs-parables]])
+MAT	11	17	d916	writing-pronouns	ηὐλήσαμεν ὑμῖν	1	We played a flute for you	**We** refers to the children sitting in the marketplace, and **you** is plural and refers to the other group of children. If this might confuse your readers, you could say the meaning explicitly. Alternate translation: “We children played a flute for all of you kids” (See: [[rc://en/ta/man/translate/writing-pronouns]])
+MAT	11	17	t723	figs-explicit	ἐθρηνήσαμεν	1	We mourned	The phrase **We mourned** has to do with the mourning ceremonies that they performed during that time. If a person died, they would hire a group of people to help them mourn. If it would be helpful for your readers, you can state this explicitly. (See: [[rc://en/ta/man/translate/figs-explicit]])
+MAT	11	18	qe7y	figs-explicit	μήτε ἐσθίων μήτε πίνων	1	neither eating nor drinking	This does not mean that John never ate food. It means he fasted often, and when he ate, he did not eat expensive food or drink. If it would be helpful for your readers, you can state this explicitly. Alternate translation: “frequently fasting from food and wine” (See: [[rc://en/ta/man/translate/figs-explicit]])
+MAT	11	18	p4ql	figs-quotations	λέγουσιν, δαιμόνιον ἔχει.	1	they say, ‘He has a demon.’	If it would be more natural in your language, you could express this as an indirect quotation. Alternate translation: “they say that he has a demon” (See: [[rc://en/ta/man/translate/figs-quotations]])
+MAT	11	19	iwk8	figs-123person	ἦλθεν ὁ Υἱὸς τοῦ Ἀνθρώπου	1	The Son of Man came	Jesus uses the title **Son of Man** to referring to himself. If it would be helpful to your readers, you can can change it to first person, as in the UST. (See: [[rc://en/ta/man/translate/figs-123person]])
+MAT	11	19	dsak	guidelines-sonofgodprinciples	ὁ Υἱὸς τοῦ Ἀνθρώπου	1		The phrase **Son of Man** is an important title for Jesus. (See: [[rc://en/ta/man/translate/guidelines-sonofgodprinciples]])
+MAT	11	19	gs6z	grammar-connect-logic-contrast	ἦλθεν…ἐσθίων καὶ πίνων	1	came eating and drinking	is saying **The Son of Man came eating and drinking** what he did with what John the Baptist did. Use a natural way in your language for introducing a contrast. Alternate translation: “But the Son of Man came eating and drinking” (See: [[rc://en/ta/man/translate/grammar-connect-logic-contrast]])
 MAT	11	19	x4ec	figs-quotations	λέγουσιν, ἰδοὺ, ἄνθρωπος, φάγος καὶ οἰνοπότης, τελωνῶν φίλος καὶ ἁμαρτωλῶν!	1	they say, ‘Behold a man, a glutton and a drunkard, a friend of tax collectors and sinners!’	You can translate this as an indirect quote. Alternate translation: “they say that he is a gluttonous man and a drunkard and a friend of tax collectors and sinners.” or “they accuse him of eating and drinking too much and of being a friends of tax collectors and sinners.” Alternate translation: “they say that I am a gluttonous man and a drunkard and a friend of tax collectors and sinners.” (See: [[rc://en/ta/man/translate/figs-quotations]])
 MAT	11	19	cqv7	figs-123person	λέγουσιν, ἰδοὺ, ἄνθρωπος, φάγος καὶ οἰνοπότης, τελωνῶν φίλος καὶ ἁμαρτωλῶν!	1	they say, ‘Behold a man, a glutton and a drunkard, a friend of tax collectors and sinners!	If you translated “The Son of Man” as “I, the Son of man” earlier in this verse, you can state this portion of the text as an indirect statement and use the first person. Alternate translation: “they say that I am a gluttonous man and a drunkard and a friend of tax collectors and sinners.” (See: [[rc://en/ta/man/translate/figs-123person]])
 MAT	11	19	d6gu		ἄνθρωπος, φάγος	1	a man, a glutton	Alternate translation: “he is a greedy eater” or “he continually eats too much food”