Edit 'en_tn_43-LUK.tsv' using 'tc-create-app'

en_tn_43-LUK.tsv

@@ -2515,7 +2515,7 @@ LUK	14	12	gmh6	figs-hyperbole	μὴ φώνει	1	do not invite	Jesus is probably
 LUK	14	12	l945	figs-metaphor	τοὺς ἀδελφούς σου…τοὺς συγγενεῖς σου	1	your brothers … your relatives	The term **brothers** probably refers to close family members, while the term **relatives** likely indicates more distant members of an extended family. Alternate translation: “your close family members … other relatives” (See: [[rc://en/ta/man/translate/figs-metaphor]])
 LUK	14	12	l946	figs-gendernotations	τοὺς ἀδελφούς σου	1	your brothers	If **brothers** is a figurative term, then Jesus is using it in a generic sense that includes both men and women. Alternate translation: “your close family members” (See: [[rc://en/ta/man/translate/figs-gendernotations]])
 LUK	14	12	l947		μήποτε καὶ αὐτοὶ ἀντικαλέσωσίν σε	1	lest they also invite you in return	Alternate translation: “because they might feel an obligation to invite you to a banquet of their own”
-LUK	14	12	l948		γένηται ἀνταπόδομά σοι	1	and repayment happen to you	Your language may require you to say who would make this happen. Alternate translation: “and they would repay you”
+LUK	14	12	l948		γένηται ἀνταπόδομά σοι	1	and repayment happen to you	Your language may require you to say who would make this happen. Alternate translation: “they would repay you”
 LUK	14	13	uc5f		κάλει	1	invite	It may be helpful to add “also” in your translation, since, as in [14:12](../14/12.md), Jesus probably does not mean to invite only these people. Alternate translation: “also invite”
 LUK	14	13	abcf	figs-nominaladj	πτωχούς, ἀναπείρους, χωλούς, τυφλούς	1	the poor, the crippled, the lame, and the blind	Jesus is using these adjectives as nouns to refer to groups of people. Your language may use adjectives in the same way. If not, you could translate these with equivalent phrases. Alternate translation: “people who are poor, people with disabilities, people who are handicapped, and people who are blind” (See: [[rc://en/ta/man/translate/figs-nominaladj]])
 LUK	14	14	vpt9	figs-activepassive	μακάριος ἔσῃ	1	you will be blessed	If it would be helpful in your language, you could express this with an active form, and you could state who will do the action. Alternate translation: “God will bless you” (See: [[rc://en/ta/man/translate/figs-activepassive]])
@@ -2572,7 +2572,7 @@ LUK	14	24	l966		μου τοῦ δείπνου	1	my supper	By this expression, th
 LUK	14	25	l967	grammar-connect-time-background	δὲ	1	And	Luke uses the word **And** to introduce background information that will help readers understand what happens next. Alternate translation: “Now” (See: [[rc://en/ta/man/translate/grammar-connect-time-background]])
 LUK	14	25	gv94	writing-newevent	συνεπορεύοντο…αὐτῷ ὄχλοι πολλοί	1	large crowds were journeying with him	Luke uses this phrase to introduce a new event in the story. Jesus is no longer at the dinner at the home of the Pharisee. He has resumed his journey to Jerusalem. If it would be helpful to your readers, you could introduce this new situation more fully. Alternate translation: “Jesus then continued on his way to Jerusalem, and large crowds were traveling with him” (See: [[rc://en/ta/man/translate/writing-newevent]])
 LUK	14	26	l968	figs-idiom	εἴ τις ἔρχεται πρός με,	1	If anyone comes to me	This is an idiom. Alternate translation: “If anyone wants to be my disciple” (See: [[rc://en/ta/man/translate/figs-idiom]])
-LUK	14	26	l969	figs-doublenegatives	εἴ τις…οὐ μισεῖ…οὐ δύναται εἶναί μου μαθητής	1	If anyone … does not hate … he is not able to be my disciple	If it would be helpful in your language, you could translate this double negative as a positive statement. Alternate translation: “Only someone … who loves me more than … is able to be my disciple” (See: [[rc://en/ta/man/translate/figs-doublenegatives]])
+LUK	14	26	l969	figs-doublenegatives	εἴ τις…οὐ μισεῖ…οὐ δύναται εἶναί μου μαθητής	1	If anyone … does not hate … he is not able to be my disciple	If it would be helpful in your language, you could translate this double negative as a positive statement. Alternate translation: “Only someone who … loves me more than … is able to be my disciple” (See: [[rc://en/ta/man/translate/figs-doublenegatives]])
 LUK	14	26	l985	grammar-connect-logic-contrast	καὶ	1	and	Jesus uses the word **and** to introduce a contrast. Alternate translation: “but” (See: [[rc://en/ta/man/translate/grammar-connect-logic-contrast]])
 LUK	14	26	rmt8	figs-hyperbole	οὐ μισεῖ	1	does not hate	Jesus is using the word **hate** as an exaggeration to say that his disciples are not to love other people and themselves more than they love Jesus. Alternate translation: “does not love me more than” (See: [[rc://en/ta/man/translate/figs-hyperbole]])
 LUK	14	27	pm44	figs-doublenegatives	ὅστις οὐ βαστάζει τὸν σταυρὸν αὐτοῦ καὶ ἔρχεται ὀπίσω μου, οὐ δύναται εἶναί μου μαθητής	1	Whoever does not carry his cross and come after me is not able to be my disciple	If it would be helpful in your language, you could translate this double negative as a positive statement. Alternate translation: “Whoever wants to be my disciple must carry his cross and follow me” (See: [[rc://en/ta/man/translate/figs-doublenegatives]])
@@ -2587,7 +2587,7 @@ LUK	14	29	qj4i	figs-explicit	ἵνα μήποτε	1	Otherwise	If it would be hel
 LUK	14	29	axc7	translate-unknown	θέντος αὐτοῦ θεμέλιον	1	when he has laid a foundation	See how you translated the word **foundation** in [6:48](../06/48.md). Alternate translation: “once he has built a base” or “once he has completed the lower part of the building” (See: [[rc://en/ta/man/translate/translate-unknown]])
 LUK	14	29	ym3a	figs-explicit	καὶ μὴ ἰσχύοντος ἐκτελέσαι	1	and is not able to finish	The implication is that this person was not able to finish the building because he did not have enough money. If it would be helpful to your readers, you could state that explicitly. Alternate translation: “but does not have enough money to finish the whole building” (See: [[rc://en/ta/man/translate/figs-explicit]])
 LUK	14	29	l974	figs-hyperbole	πάντες οἱ θεωροῦντες	1	all who see it	This is a generalization that describes what the common reaction would be. Alternate translation: “those who see it” (See: [[rc://en/ta/man/translate/figs-hyperbole]])
-LUK	14	30	l975	figs-gendernotations	οὗτος ὁ ἄνθρωπος	1	this man	Since Jesus addresses his question in [14:28](../14/28.md) to the whole crowd, his illustration envisions all of them, so the term **man** here may be generic. Alternate translation: “this person” (See: [[rc://en/ta/man/translate/figs-gendernotations]])
+LUK	14	30	l975	figs-gendernotations	οὗτος ὁ ἄνθρωπος	1	this man	Since Jesus addresses his question in [14:28](../14/28.md) to the whole crowd, his illustration envisions all of them, so the term **man** here may be generic. Alternate translation: “This person” (See: [[rc://en/ta/man/translate/figs-gendernotations]])
 LUK	14	30	l976	grammar-connect-logic-contrast	καὶ	1	and	The word **and** introduces a contrast between what the man planned to do and what he failed to do in the end. Alternate translation: “but” (See: [[rc://en/ta/man/translate/grammar-connect-logic-contrast]])
 LUK	14	31	vp3u	figs-rquestion	ἢ τίς βασιλεὺς πορευόμενος ἑτέρῳ βασιλεῖ συμβαλεῖν εἰς πόλεμον, οὐχὶ καθίσας πρῶτον βουλεύσεται, εἰ δυνατός ἐστιν ἐν δέκα χιλιάσιν ὑπαντῆσαι τῷ μετὰ εἴκοσι χιλιάδων ἐρχομένῳ ἐπ’ αὐτόν?	1	Or what king, going to engage another king in war, will not sit down and first determine whether he is able with 10,000 to meet the one coming against him with 20,000?	Jesus is using this question as a teaching tool. If it would be helpful to your readers, you could translate it as a statement. Alternate translation: “Certainly a king who was going to war against another king would sit down first and determine whether with 10,000 troops he would be able to defeat a king who was attacking him with 20,000 troops.” (See: [[rc://en/ta/man/translate/figs-rquestion]])
 LUK	14	31	l977	figs-hypo	ἢ τίς βασιλεὺς πορευόμενος ἑτέρῳ βασιλεῖ συμβαλεῖν εἰς πόλεμον, οὐχὶ καθίσας πρῶτον βουλεύσεται	1	Or what king, going to engage another king in war, will not sit down and first determine figs-hypo	Jesus is offering the crowds an illustration that involves a hypothetical situation. Alternate translation: “Or suppose one king were going to fight a war against another king. Then he would certainly sit down first and determine” (See: [[rc://en/ta/man/translate/figs-hypo]])