Edit 'en_tn_02-EXO.tsv' using 'tc-create-app'

en_tn_02-EXO.tsv

@@ -517,7 +517,7 @@ EXO	5	22	g4d5	figs-rquestion	לָ֥⁠מָּה זֶּ֖ה שְׁלַחְתָּֽ
 EXO	5	23	v2k2	figs-metonymy	בִּ⁠שְׁמֶ֔⁠ךָ	1	to speak to him in your name	Here, **in your name** indicates that Moses delivers Yahweh’s message. If your readers might misunderstand this, you could use an equivalent expression or plain language. Alternate translation: “for you” or “your message for him” (See: [[rc://en/ta/man/translate/figs-metonymy]])
 EXO	5	23	fzir	figs-idiom	וְ⁠הַצֵּ֥ל לֹא־הִצַּ֖לְתָּ	1		In Hebrew, **rescued** is repeated for emphasis. If your readers might misunderstand this, you could use an equivalent idiom or use plain language. (See: [[rc://en/ta/man/translate/figs-idiom]])
 EXO	5	23	ce6s	figs-quotemarks	עַמֶּֽ⁠ךָ	1		After this phrase, the direct quote of Moses that began in the [previous verse](../05/22.md) ends. It may be helpful to your readers to indicate this with a closing first-level quotation mark or with whatever other punctuation or convention your language uses to indicate the end of a quotation. (See: [[rc://en/ta/man/translate/figs-quotemarks]])
-EXO	6	intro	we5k			0		# Exodus 06 General Notes<br><br>## Possible Translation Difficulties in this Chapter<br><br>### Repetition of events:<br><br>Most of the content of this chapter is very similar to the events and dialogue in chapters 3-4. For consistency, translators should consult the decisions they made there while keeping in mind that this narrative is not exactly the same. Also, verses 10-12 and verses 28-30 are very similar to each other. These events are probably a recommissioning of Moses. After his first encounter with Pharaoh went very poorly and the Israelites seem to reject God, reminds Moses of God’s promises and power.<br><br>### Referring to God<br><br>A name for God (**Yahweh**) and a title for God (**El Shaddai**) are mentioned in this chapter ([6:2](../06/02.md)\\-[6:3](../06/03.md)). The precise meaning of El Shaddai is not known, but most scholars think it means something like “almighty.” Translators who have worked on Genesis may find confusing the statement that Abraham, Isaac, and Jacob did not know Yahweh as the name of God.<br><br>### Other possible translation difficulties:<br><br>With little explanation, a large portion of the chapter is devoted to the genealogy of Moses and Aaron. Some of the people in the genealogy lived much longer than is normal for humans today. If translators are not familiar with the lengths of people’s lives in the early days of the world (as recorded in Genesis, especially chapter 5), this may cause confusion.<br><br>## Study Concepts in this Chapter<br><br>### Promised Land<br><br>According to the covenant Yahweh made with Abraham, Egypt is not the home of the Hebrew people. Their home is the Promised Land in Canaan. The people are to return home to their land. (See: [[rc://en/tw/dict/bible/kt/covenant]] and [[rc://en/tw/dict/bible/kt/promisedland]])<br><br>### “Let my people go”<br><br>This is a very important statement. Moses is not asking Pharaoh to “let go” of the Hebrew people. Instead, he is demanding that Pharaoh free the Hebrew people.<br><br>### God and his people<br><br>In verse 7, note mention of a very important biblical theme of God being “your God” and the special relationship that his people have with him.
+EXO	6	intro	we5k			0		# Exodus 06 General Notes\n\n\n## Structure and Formatting\n\n- v. 1-13, 28-30: Yahweh repeats his commissioning of Moses after the bad events recorded in chapter 5\n- v. 14-27: Genealogy of Moses and Aaron\n\n## Possible Translation Difficulties in this Chapter\n\n### Repetition of events:\n\nMost of the content of this chapter is very similar to the events and dialogue in chapters 3-4. For consistency, translators should consult the decisions they made there while keeping in mind that this narrative is not exactly the same. Also, verses 10-12 and verses 28-30 are very similar to each other. These events are probably a recommissioning of Moses. After his first encounter with Pharaoh went very poorly and the Israelites seem to reject God, reminds Moses of God’s promises and power.\n\n### Referring to God\n\nA name for God (**Yahweh**) and a title for God (**El Shaddai**) are mentioned in this chapter ([6:2](../06/02.md)\\-[6:3](../06/03.md)). The precise meaning of El Shaddai is not known, but most scholars think it means something like “almighty.” Translators who have worked on Genesis may find confusing the statement that Abraham, Isaac, and Jacob did not know Yahweh as the name of God.\n\n### Other possible translation difficulties:\n\nWith little explanation, a large portion of the chapter is devoted to the genealogy of Moses and Aaron. Some of the people in the genealogy lived much longer than is normal for humans today. If translators are not familiar with the lengths of people’s lives in the early days of the world (as recorded in Genesis, especially chapter 5), this may cause confusion.\n\n## Study Concepts in this Chapter\n\n### Promised Land\n\nAccording to the covenant Yahweh made with Abraham, Egypt is not the home of the Hebrew people. Their home is the Promised Land in Canaan. The people are to return home to their land. (See: [[rc://en/tw/dict/bible/kt/covenant]] and [[rc://en/tw/dict/bible/kt/promisedland]])\n\n### “Let my people go”\n\nThis is a very important statement. Moses is not asking Pharaoh to “let go” of the Hebrew people. Instead, he is demanding that Pharaoh free the Hebrew people.\n\n### God and his people\n\nIn verse 7, note mention of a very important biblical theme of God being “your God” and the special relationship that his people have with him.
 EXO	6	1	ip5i	figs-quotemarks	עַתָּ֣ה תִרְאֶ֔ה אֲשֶׁ֥ר אֶֽעֱשֶׂ֖ה לְ⁠פַרְעֹ֑ה כִּ֣י בְ⁠יָ֤ד חֲזָקָה֙ יְשַׁלְּחֵ֔⁠ם וּ⁠בְ⁠יָ֣ד חֲזָקָ֔ה יְגָרְשֵׁ֖⁠ם מֵ⁠אַרְצֽ⁠וֹ	1		This is a direct quotation. It may be helpful to your readers to indicate this by marking it with first-level quotation marks or with whatever other punctuation or convention your language uses to indicate a quotation. (See: [[rc://en/ta/man/translate/figs-quotemarks]])
 EXO	6	1	lu95	grammar-connect-time-sequential	עַתָּ֣ה	1		This refers to future events starting very soon. Alternative translation: “Starting soon” or “Very soon” (See: [[rc://en/ta/man/translate/grammar-connect-time-sequential]])
 EXO	6	1	ece6	figs-metonymy	בְ⁠יָ֤ד חֲזָקָה֙…וּ⁠בְ⁠יָ֣ד חֲזָקָ֔ה	1	my strong hand	Here, **hand** is a metonym for power. If your readers might misunderstand this, you could use an equivalent expression or plain language. Alternate translation: “by a strong power … and by a strong power” (See: [[rc://en/ta/man/translate/figs-metonymy]])