Edit 'en_tn_46-ROM.tsv' using 'tc-create-app'
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@ -573,8 +573,8 @@ ROM 3 24 mwbg figs-ellipsis τῆς 2 A word is left out here in the original t
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ROM 3 24 lno6 figs-metaphor τῆς ἐν Χριστῷ Ἰησοῦ 1 Here, Paul speaks figuratively of **redemption** as if it were occupying space inside Jesus. Paul means that God redeemed all humanity by uniting it to **Christ Jesus**. If this might be misunderstood in your language, you can express the meaning in a non-figurative way. Alternative translation, “that comes through union with Christ Jesus” or “that is through being united to Christ Jesus” (See: [[rc://en/ta/man/translate/figs-metaphor]])
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ROM 3 24 lno6 figs-metaphor τῆς ἐν Χριστῷ Ἰησοῦ 1 Here, Paul speaks figuratively of **redemption** as if it were occupying space inside Jesus. Paul means that God redeemed all humanity by uniting it to **Christ Jesus**. If this might be misunderstood in your language, you can express the meaning in a non-figurative way. Alternative translation, “that comes through union with Christ Jesus” or “that is through being united to Christ Jesus” (See: [[rc://en/ta/man/translate/figs-metaphor]])
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ROM 3 25 ci0v figs-metaphor ὃν προέθετο ὁ Θεὸς ἱλαστήριον 1 Paul speaks figuratively of Jesus as if he were an Old Testament sacrificial atonement offering. He means that Jesus’ death was a sacrifice for the sins of humanity. If your readers would not understand what it means to be **presented as a propitiation** in this context, you could use an equivalent metaphor from your culture. Alternatively, you could express the meaning in a non-figurative way. Alternative translation: “whom God offered to atone for the sins of humanity” (See: [[rc://en/ta/man/translate/figs-metaphor]])
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ROM 3 25 ci0v figs-metaphor ὃν προέθετο ὁ Θεὸς ἱλαστήριον 1 Paul speaks figuratively of Jesus as if he were an Old Testament sacrificial atonement offering. He means that Jesus’ death was a sacrifice for the sins of humanity. If your readers would not understand what it means to be **presented as a propitiation** in this context, you could use an equivalent metaphor from your culture. Alternatively, you could express the meaning in a non-figurative way. Alternative translation: “whom God offered to atone for the sins of humanity” (See: [[rc://en/ta/man/translate/figs-metaphor]])
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ROM 3 25 s7at writing-pronouns ὃν 1 The pronoun **whom** refers to Jesus. If this might confuse your readers, you could say the meaning explicitly. Alternate translation: “Jesus is whom” (See: [[rc://en/ta/man/translate/writing-pronouns]])
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ROM 3 25 s7at writing-pronouns ὃν 1 The pronoun **whom** refers to Jesus. If this might confuse your readers, you could say the meaning explicitly. Alternate translation: “Jesus is whom” (See: [[rc://en/ta/man/translate/writing-pronouns]])
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ROM 3 25 t2d8 figs-abstractnouns ἱλαστήριον…τῆς δικαιοσύνης αὐτοῦ 1 If your language does not use abstract nouns for the ideas of **propitiation** or **righteousness**, you could express the same ideas with verbal forms. Alternate translation: “how much you love all the saints” (See: [[rc://en/ta/man/translate/figs-abstractnouns]])
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ROM 3 25 z3d0 figs-possession διὰ πίστεως ἐν τῷ αὐτοῦ αἵματι 1 Paul is using the possessive form to describe how **faith** is related to Jesus’ **blood** (See how you translated **through faith** in [3:22](../03/22.md)). Here, **through faith** could refer to: (1) trust in Jesus. Alternate translation: “by trusting in his blood” (2) the faithfulness of Jesus. Alternate translation: “through the faithfulness of Jesus’ sacrificial death” (See: [[rc://en/ta/man/translate/figs-possession]])
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ROM 3 25 z3d0 figs-possession διὰ πίστεως ἐν τῷ αὐτοῦ αἵματι 1 Paul is using the possessive form to describe how **faith** is related to Jesus’ **blood** (See how you translated **through faith** in [3:22](../03/22.md)). Here, **through faith** could refer to: (1) trust in Jesus. Alternate translation: “by trusting in his blood” (2) the faithfulness of Jesus. Alternate translation: “through the faithfulness of Jesus’ sacrificial death” (See: [[rc://en/ta/man/translate/figs-possession]])
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ROM 3 25 t2d8 figs-abstractnouns ἱλαστήριον 1 If your language does not use abstract nouns for the ideas of **propitiation** or **justice**, you could express the same ideas with verbal forms. Alternate translation: “how much you love all the saints” (See: [[rc://en/ta/man/translate/figs-abstractnouns]])
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ROM 3 25 m159 figs-metonymy ἐν τῷ αὐτοῦ αἵματι 1 in his blood Paul is figuratively describing Christ’s death by association with **his blood**, which is related to his sacrificial death. If your readers would not understand this, you could use an equivalent expression or plain language. Alternate translation: “in his death” (See: [[rc://en/ta/man/translate/figs-metonymy]])
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ROM 3 25 m159 figs-metonymy ἐν τῷ αὐτοῦ αἵματι 1 in his blood Paul is figuratively describing Christ’s death by association with **his blood**, which is related to his sacrificial death. If your readers would not understand this, you could use an equivalent expression or plain language. Alternate translation: “in his death” (See: [[rc://en/ta/man/translate/figs-metonymy]])
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ROM 3 25 ieq9 πάρεσιν 1 disregard This could mean: (1) God ignores their sin. (2) God forgives their sin.
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ROM 3 25 ieq9 πάρεσιν 1 disregard This could mean: (1) God ignores their sin. (2) God forgives their sin.
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ROM 3 26 lm1r πρὸς τὴν ἔνδειξιν τῆς δικαιοσύνης αὐτοῦ ἐν τῷ νῦν καιρῷ 1 This all happened for the demonstration of his righteousness at this present time “he did this to show how God makes people right with himself”
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ROM 3 26 lm1r πρὸς τὴν ἔνδειξιν τῆς δικαιοσύνης αὐτοῦ ἐν τῷ νῦν καιρῷ 1 This all happened for the demonstration of his righteousness at this present time “he did this to show how God makes people right with himself”
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