Edit 'en_tn_46-ROM.tsv' using 'tc-create-app'

en_tn_46-ROM.tsv

@@ -1796,7 +1796,7 @@ ROM	9	33	h3tw	figs-possession	λίθον προσκόμματος	1	stone of stu
 ROM	9	33	c8t8	figs-possession	πέτραν σκανδάλου	1		Paul is using the possessive form to describe a **rock** that causes **offense**. If this is not clear in your language, you could use a different expression. Alternate translation: “the rock that causes offense” (See: [[rc://en/ta/man/translate/figs-possession]])
 ROM	9	33	knfh	figs-abstractnouns	σκανδάλου	1		If your language does not use an abstract noun for the idea of **offense**, you could express the same idea in another way. Alternate translation: “that offends” (See: [[rc://en/ta/man/translate/figs-abstractnouns]])
 ROM	9	33	tu4i	figs-activepassive	ὁ πιστεύων ἐπ’ αὐτῷ, οὐ καταισχυνθήσεται	1	believes in it	If your language does not use the passive form in this way, you can state this in active form or in another way that is natural in your language. Alternate translation: “God will not shame the one who believes on it” (See: [[rc://en/ta/man/translate/figs-activepassive]])
-ROM	10	intro	c2li			0		# Romans 10 General Notes\n\n## Structure and formatting\n\n6. God’s plan for Israel (9:1–11:36)\n    * Paul’s sorrow for Israel’s unbelief (9:1–5)\n    * God chooses whom he wants to choose (9:6–13)\n    * God shows mercy on whom he wants to show mercy (9:14–18)\n    * No one can question God’s choice (9:19–33)\n    * Israel’s false righteousness (10:1–4)\n    * Salvation is available to everyone (10:5–21)\n\nSome translations set prose quotations from the Old Testament farther to the right on the page than the rest of the text. The ULT does this with the quoted words in [verse 8](../10/08.md).\n\nSome translations set each line of poetry farther to the right than the rest of the text to make it easier to read. The ULT does this with [verses 18-20](../10/18.md) of this chapter, which are words from the Old Testament.\n\n## Special concepts in this chapter\n\n### God’s righteousness\n\nPaul teaches here that while many Jews earnestly tried to be righteous, they did not succeed. We cannot earn God’s righteousness. God gives us Jesus’ righteousness when we believe in him. (See: [[rc://en/tw/dict/bible/kt/righteous]] and [[rc://en/tw/dict/bible/kt/faith]])\n\n## Important figures of speech in this chapter\n\n### Rhetorical questions\n\nPaul uses many rhetorical questions in this chapter. He does this to convince his readers that God does not save only the Jewish people, so Christians must be ready to go and share the gospel with the whole world. (See: [[rc://en/ta/man/translate/figs-rquestion]] and [[rc://en/tw/dict/bible/kt/save]])\n\n## Other possible translation difficulties in this chapter\n\n### Different uses of “they,” “them,” and “their”\n\nIn [verses 1–4](../10/01.md), the pronouns “they,” “them,” and “their” always refer to the Jewish people. However, those pronouns refer to various things and people in [verses 5–21](../10/05.md), which will be addressed in the notes. (See: [[rc://en/ta/man/translate/writing-pronouns]])\n\n### “I will provoke you to jealousy by what is not a nation”\n\nPaul uses this prophecy to explain that God will use the church to make the Hebrew people jealous. This is so they will seek God and believe the gospel. (See: [[rc://en/tw/dict/bible/kt/prophet]] and [[rc://en/tw/dict/bible/kt/jealous]] and [[rc://en/ta/man/translate/figs-explicit]])
+ROM	10	intro	c2li			0		# Romans 10 General Notes\n\n## Structure and formatting\n\n6. God’s plan for Israel (9:1–11:36)\n    * Paul’s sorrow for Israel’s unbelief (9:1–5)\n    * God chooses whom he wants to choose (9:6–13)\n    * God shows mercy on whom he wants to show mercy (9:14–18)\n    * No one can question God’s choice (9:19–33)\n    * Israel’s false righteousness (10:1–4)\n    * Salvation is available to everyone (10:5–21)\n\nSome translations set prose quotations from the Old Testament farther to the right on the page than the rest of the text. The ULT does this with the quoted words in [verse 8](../10/08.md).\n\nSome translations set each line of poetry farther to the right than the rest of the text to make it easier to read. The ULT does this with [verses 18-20](../10/18.md) of this chapter, which are words from the Old Testament.\n\n## Special concepts in this chapter\n\n### God’s righteousness\n\nPaul teaches here that while many Jews earnestly tried to be righteous, they did not succeed. We cannot earn God’s righteousness. God gives us Jesus’ righteousness when we believe in him. (See: [[rc://en/tw/dict/bible/kt/righteous]] and [[rc://en/tw/dict/bible/kt/faith]])\n\n## Important figures of speech in this chapter\n\n### Rhetorical questions\n\nPaul uses many rhetorical questions in this chapter. He does this to convince his readers that God does not save only the Jewish people, so Christians must be ready to go and share the gospel with the whole world. (See: [[rc://en/ta/man/translate/figs-rquestion]] and [[rc://en/tw/dict/bible/kt/save]])\n\n## Other possible translation difficulties in this chapter\n\n### Different uses of “they,” “them,” and “their”\n\nIn [verses 1–4](../10/01.md), the pronouns “they,” “them,” and “their” always refer to the people of Israel. However, those pronouns refer to various things and people in [verses 5–21](../10/05.md), which will be addressed in the notes. (See: [[rc://en/ta/man/translate/writing-pronouns]])\n\n### “I will provoke you to jealousy by what is not a nation”\n\nPaul uses this prophecy to explain that God will use the church to make the people of Israel jealous. This is so they will seek God and believe the gospel. (See: [[rc://en/tw/dict/bible/kt/prophet]] and [[rc://en/tw/dict/bible/kt/jealous]] and [[rc://en/ta/man/translate/figs-explicit]])
 ROM	10	1	hj4b	figs-gendernotations	ἀδελφοί	1	Brothers	See how you translated this word in [7:1](../07/01.md). (See: [[rc://en/ta/man/translate/figs-gendernotations]])
 ROM	10	1	v3jp	figs-abstractnouns	ἡ…εὐδοκία…ἡ δέησις…σωτηρίαν	1	my heart’s desire	If your language does not use abstract nouns for the ideas of **good pleasure**, **prayer**, and **salvation**, you could express the same ideas in another way. Alternate translation: “the very pleasing thing … what I pray … them to be saved” (See: [[rc://en/ta/man/translate/figs-abstractnouns]])\n
 ROM	10	1	tq7k	figs-metonymy	τῆς ἐμῆς καρδίας	1	my heart’s desire	Here, **heart** refers to a person’s inner being or mind. If this would be misunderstood in your language, you could express the meaning plainly. Alternate translation: “of my inner being” or “of my mind” (See: [[rc://en/ta/man/translate/figs-metonymy]])