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@ -769,7 +769,7 @@ front:intro sa9c 0 # Introduction to the Gospel of Matthew\n\n## Part 1: Gene
12:20 y8mn rc://*/ta/man/translate/translate-unknown λίνον τυφόμενον οὐ σβέσει 1 Here, **flax** refers to a burning wick or a small flame. If it would be helpful in your language, use a general expression. Alternate translation: “he will not extinguish a small flame” (See: [[rc://*/ta/man/translate/translate-unknown]]) 12:20 y8mn rc://*/ta/man/translate/translate-unknown λίνον τυφόμενον οὐ σβέσει 1 Here, **flax** refers to a burning wick or a small flame. If it would be helpful in your language, use a general expression. Alternate translation: “he will not extinguish a small flame” (See: [[rc://*/ta/man/translate/translate-unknown]])
12:20 b6tw rc://*/ta/man/translate/figs-abstractnouns ἕως ἂν ἐκβάλῃ εἰς νῖκος τὴν κρίσιν 1 If your language does not use an abstract noun for the ideas of **justice** or **victory**, you could express the same idea in another way. Alternate translation: “until he would cause people to be justified before God and cause them to be victorious over death” (See: [[rc://*/ta/man/translate/figs-abstractnouns]]) 12:20 b6tw rc://*/ta/man/translate/figs-abstractnouns ἕως ἂν ἐκβάλῃ εἰς νῖκος τὴν κρίσιν 1 If your language does not use an abstract noun for the ideas of **justice** or **victory**, you could express the same idea in another way. Alternate translation: “until he would cause people to be justified before God and cause them to be victorious over death” (See: [[rc://*/ta/man/translate/figs-abstractnouns]])
12:21 w3rq rc://*/ta/man/translate/figs-synecdoche τῷ ὀνόματι αὐτοῦ 1 Here, the word **name** refers to God himself. If it would be helpful in your language, you could use an equivalent expression from your culture or plain language. Alternate translation: “in him” (See: [[rc://*/ta/man/translate/figs-synecdoche]]) 12:21 w3rq rc://*/ta/man/translate/figs-synecdoche τῷ ὀνόματι αὐτοῦ 1 Here, the word **name** refers to God himself. If it would be helpful in your language, you could use an equivalent expression from your culture or plain language. Alternate translation: “in him” (See: [[rc://*/ta/man/translate/figs-synecdoche]])
12:22 nba2 rc://*/ta/man/translate/writing-newevent τότε 1 # General Information:\n\nThis introduces a new event that happened some time after the events the story has just related. The story does not say how long after those events this new event happened. Use the natural form in your language for introducing a new event. Alternate translation: “Some time later” (See: [[rc://*/ta/man/translate/writing-newevent]]) 12:22 nba2 rc://*/ta/man/translate/writing-newevent τότε 1 The word **Then** introduces a new event that happened some time after the events the story has just related. The story does not say how long after those events this new event happened. Use the natural form in your language for introducing a new event. Alternate translation: “Some time later” (See: [[rc://*/ta/man/translate/writing-newevent]])
12:22 e1g4 rc://*/ta/man/translate/figs-activepassive προσηνέχθη αὐτῷ δαιμονιζόμενος 1 If your language does not use the passive form in this way, you could state this in active form or in another way that is natural in your language. Alternate translation: “some people brought to him one who was demon-possessed” (See: [[rc://*/ta/man/translate/figs-activepassive]]) 12:22 e1g4 rc://*/ta/man/translate/figs-activepassive προσηνέχθη αὐτῷ δαιμονιζόμενος 1 If your language does not use the passive form in this way, you could state this in active form or in another way that is natural in your language. Alternate translation: “some people brought to him one who was demon-possessed” (See: [[rc://*/ta/man/translate/figs-activepassive]])
12:22 k2vt rc://*/ta/man/translate/figs-nominaladj τυφλὸς καὶ κωφός 1 Jesus is using the adjectives **blind** and **mute** as nouns in order to describe a group of people. Your language may use adjectives in the same way. If not, you could translate this with a noun phrase. Alternate translation: “a person who was blind and mute” (See: [[rc://*/ta/man/translate/figs-nominaladj]]) 12:22 k2vt rc://*/ta/man/translate/figs-nominaladj τυφλὸς καὶ κωφός 1 Jesus is using the adjectives **blind** and **mute** as nouns in order to describe a group of people. Your language may use adjectives in the same way. If not, you could translate this with a noun phrase. Alternate translation: “a person who was blind and mute” (See: [[rc://*/ta/man/translate/figs-nominaladj]])
12:23 ink7 rc://*/ta/man/translate/translate-unknown ὁ υἱὸς Δαυείδ 1 **Son of David** is a an important title for the Messiah, who was supposed to come and rule on David’s throne. If it would be helpful in your language, you could state it explicitly. Alternate translation: “the Messiah, the Son of David” (See: [[rc://*/ta/man/translate/translate-unknown]]) 12:23 ink7 rc://*/ta/man/translate/translate-unknown ὁ υἱὸς Δαυείδ 1 **Son of David** is a an important title for the Messiah, who was supposed to come and rule on David’s throne. If it would be helpful in your language, you could state it explicitly. Alternate translation: “the Messiah, the Son of David” (See: [[rc://*/ta/man/translate/translate-unknown]])
@ -857,7 +857,7 @@ front:intro sa9c 0 # Introduction to the Gospel of Matthew\n\n## Part 1: Gene
13:3 o5f9 rc://*/ta/man/translate/figs-parables ἐλάλησεν αὐτοῖς πολλὰ ἐν παραβολαῖς 1 Jesus begins telling the crowd a parable about what happens when different people hear his teaching. (See: [[rc://*/ta/man/translate/figs-parables]]) 13:3 o5f9 rc://*/ta/man/translate/figs-parables ἐλάλησεν αὐτοῖς πολλὰ ἐν παραβολαῖς 1 Jesus begins telling the crowd a parable about what happens when different people hear his teaching. (See: [[rc://*/ta/man/translate/figs-parables]])
13:3 f5mv rc://*/ta/man/translate/writing-quotations ἐλάλησεν αὐτοῖς πολλὰ ἐν παραβολαῖς λέγων 1 Consider natural ways of introducing direct quotations in your language. Alternate translation: “he said many things to them in parables, and this is what he said:” (See: [[rc://*/ta/man/translate/writing-quotations]]) 13:3 f5mv rc://*/ta/man/translate/writing-quotations ἐλάλησεν αὐτοῖς πολλὰ ἐν παραβολαῖς λέγων 1 Consider natural ways of introducing direct quotations in your language. Alternate translation: “he said many things to them in parables, and this is what he said:” (See: [[rc://*/ta/man/translate/writing-quotations]])
13:4 qr2d rc://*/ta/man/translate/figs-explicit καὶ ἐν τῷ σπείρειν αὐτὸν, ἃ μὲν ἔπεσεν παρὰ τὴν ὁδόν 1 Many cultures, when they plant seeds, bury them after planting them to protect them from birds and animals that eat seeds. The seeds on the path did not get hidden from the birds, so they ate them. If it would be helpful in your language, you could state this explicitly. Alternate translation: “As he was scattering the seeds, some of them fell onto the path, where they were unprotected from scavengers” (See: [[rc://*/ta/man/translate/figs-explicit]]) 13:4 qr2d rc://*/ta/man/translate/figs-explicit καὶ ἐν τῷ σπείρειν αὐτὸν, ἃ μὲν ἔπεσεν παρὰ τὴν ὁδόν 1 Many cultures, when they plant seeds, bury them after planting them to protect them from birds and animals that eat seeds. The seeds on the path did not get hidden from the birds, so they ate them. If it would be helpful in your language, you could state this explicitly. Alternate translation: “As he was scattering the seeds, some of them fell onto the path, where they were unprotected from scavengers” (See: [[rc://*/ta/man/translate/figs-explicit]])
13:5,7-8 ql87 rc://*/ta/man/translate/figs-ellipsis ἄλλα 1 In these verses, the word **others** is referring to seeds that fell in different areas as the sower was planting. If it would be helpful in your language, see how it is modeled in the UST. (See: [[rc://*/ta/man/translate/figs-ellipsis]]) 13:5,7-8 ql87 rc://*/ta/man/translate/figs-ellipsis ἄλλα -1 In these verses, the word **others** is referring to seeds that fell in different areas as the sower was planting. If it would be helpful in your language, see how it is modeled in the UST. (See: [[rc://*/ta/man/translate/figs-ellipsis]])
13:6 pz44 rc://*/ta/man/translate/figs-idiom ἡλίου δὲ ἀνατείλαντος 1 The phrase **the sun had risen** is an idiom which means when the sun got to its highest point in the sky and was hottest. If it would be helpful in your language, you state it explicitly. Alternate translation: “when the hottest time of the day came” (See: [[rc://*/ta/man/translate/figs-idiom]]) 13:6 pz44 rc://*/ta/man/translate/figs-idiom ἡλίου δὲ ἀνατείλαντος 1 The phrase **the sun had risen** is an idiom which means when the sun got to its highest point in the sky and was hottest. If it would be helpful in your language, you state it explicitly. Alternate translation: “when the hottest time of the day came” (See: [[rc://*/ta/man/translate/figs-idiom]])
13:6 qq5x rc://*/ta/man/translate/figs-activepassive ἐκαυματίσθη 1 If your language does not use this passive form, you could express the idea in active form or in another way that is natural in your language. Alternate translation: “the sun scorched the plants” (See: [[rc://*/ta/man/translate/figs-activepassive]]) 13:6 qq5x rc://*/ta/man/translate/figs-activepassive ἐκαυματίσθη 1 If your language does not use this passive form, you could express the idea in active form or in another way that is natural in your language. Alternate translation: “the sun scorched the plants” (See: [[rc://*/ta/man/translate/figs-activepassive]])
13:7 k69q rc://*/ta/man/translate/figs-ellipsis ἄλλα 1 See the note on **others** in [13:5](../13/05.md). (See: [[rc://*/ta/man/translate/figs-ellipsis]]) 13:7 k69q rc://*/ta/man/translate/figs-ellipsis ἄλλα 1 See the note on **others** in [13:5](../13/05.md). (See: [[rc://*/ta/man/translate/figs-ellipsis]])
@ -902,7 +902,7 @@ front:intro sa9c 0 # Introduction to the Gospel of Matthew\n\n## Part 1: Gene
13:20 cl6g rc://*/ta/man/translate/figs-metonymy τὸν λόγον 1 See how you translated **the word** in the previous verse. (See: [[rc://*/ta/man/translate/figs-metonymy]]) 13:20 cl6g rc://*/ta/man/translate/figs-metonymy τὸν λόγον 1 See how you translated **the word** in the previous verse. (See: [[rc://*/ta/man/translate/figs-metonymy]])
13:20 z76f rc://*/ta/man/translate/figs-metaphor οὗτός ἐστιν ὁ τὸν λόγον ἀκούων καὶ εὐθὺς μετὰ χαρᾶς λαμβάνων αὐτόν 1 Jesus is speaking about believing as if they were **receiving** God’s message. If it would be helpful for your readers, you could state the meaning plainly. Alternative translation: “this seed is like the person who quickly receives God’s message with joy” (See: [[rc://*/ta/man/translate/figs-metaphor]]) 13:20 z76f rc://*/ta/man/translate/figs-metaphor οὗτός ἐστιν ὁ τὸν λόγον ἀκούων καὶ εὐθὺς μετὰ χαρᾶς λαμβάνων αὐτόν 1 Jesus is speaking about believing as if they were **receiving** God’s message. If it would be helpful for your readers, you could state the meaning plainly. Alternative translation: “this seed is like the person who quickly receives God’s message with joy” (See: [[rc://*/ta/man/translate/figs-metaphor]])
13:21 zg9q rc://*/ta/man/translate/figs-idiom οὐκ ἔχει δὲ ῥίζαν ἐν ἑαυτῷ, ἀλλὰ πρόσκαιρός ἐστιν 1 This expression, **but he has no root in himself, but is temporary**, means that the plant does not have deep enough roots to stay alive. If this phrase does not have that meaning in your language, use an idiom from your language that does have this meaning or state the meaning plainly. Alternate translation: “but he does not have deep roots to stay alive” (See: [[rc://*/ta/man/translate/figs-idiom]]) 13:21 zg9q rc://*/ta/man/translate/figs-idiom οὐκ ἔχει δὲ ῥίζαν ἐν ἑαυτῷ, ἀλλὰ πρόσκαιρός ἐστιν 1 This expression, **but he has no root in himself, but is temporary**, means that the plant does not have deep enough roots to stay alive. If this phrase does not have that meaning in your language, use an idiom from your language that does have this meaning or state the meaning plainly. Alternate translation: “but he does not have deep roots to stay alive” (See: [[rc://*/ta/man/translate/figs-idiom]])
13:21 ixil rc://*/ta/man/translate/grammar-connect-logic-contrast ἀλλὰ 1 Here, the word **but** introduces a contrast. What follows the word **but** is in contrast to what precedes it. Use a natural way in your language for introducing a contrast. Alternate translation: “but rather,” (See: [[rc://*/ta/man/translate/grammar-connect-logic-contrast]]) 13:21 ixil rc://*/ta/man/translate/grammar-connect-logic-contrast ἀλλὰ πρόσκαιρός ἐστιν 1 Here, the second word **but** introduces a contrast. What follows the word **but** is in contrast to what precedes it. Use a natural way in your language for introducing a contrast. Alternate translation: “but rather, is temporary (See: [[rc://*/ta/man/translate/grammar-connect-logic-contrast]])
13:21 lxuy rc://*/ta/man/translate/figs-abstractnouns γενομένης δὲ θλίψεως ἢ διωγμοῦ διὰ τὸν λόγον 1 If your language does not use an abstract noun for the ideas of **tribulation** and **persecution**, you could express the same ideas with a verbal form. Alternate translation: “for when people afflict and persecute him because of the word” (See: [[rc://*/ta/man/translate/figs-abstractnouns]]) 13:21 lxuy rc://*/ta/man/translate/figs-abstractnouns γενομένης δὲ θλίψεως ἢ διωγμοῦ διὰ τὸν λόγον 1 If your language does not use an abstract noun for the ideas of **tribulation** and **persecution**, you could express the same ideas with a verbal form. Alternate translation: “for when people afflict and persecute him because of the word” (See: [[rc://*/ta/man/translate/figs-abstractnouns]])
13:21 xv50 rc://*/ta/man/translate/figs-synecdoche τὸν λόγον 1 See how you translated **word** in the previous verse. (See: [[rc://*/ta/man/translate/figs-synecdoche]]) 13:21 xv50 rc://*/ta/man/translate/figs-synecdoche τὸν λόγον 1 See how you translated **word** in the previous verse. (See: [[rc://*/ta/man/translate/figs-synecdoche]])
13:21 lim9 rc://*/ta/man/translate/figs-metaphor εὐθὺς σκανδαλίζεται 1 The expression **to stumble** means that he no longer believes God’s message. If it would be helpful for your readers, you could state the meaning plainly. Alternate translation: “immediately he stops believing God’s message” (See: [[rc://*/ta/man/translate/figs-metaphor]]) 13:21 lim9 rc://*/ta/man/translate/figs-metaphor εὐθὺς σκανδαλίζεται 1 The expression **to stumble** means that he no longer believes God’s message. If it would be helpful for your readers, you could state the meaning plainly. Alternate translation: “immediately he stops believing God’s message” (See: [[rc://*/ta/man/translate/figs-metaphor]])
@ -927,7 +927,7 @@ front:intro sa9c 0 # Introduction to the Gospel of Matthew\n\n## Part 1: Gene
13:27 gr7d rc://*/ta/man/translate/figs-rquestion οὐχὶ καλὸν σπέρμα ἔσπειρας ἐν τῷ σῷ ἀγρῷ? 1 The servants used a question to emphasize their surprise. If it would be helpful in your language, you could express it as a statement. Alternate translation: “you sowed good seed in your field!” (See: [[rc://*/ta/man/translate/figs-rquestion]]) 13:27 gr7d rc://*/ta/man/translate/figs-rquestion οὐχὶ καλὸν σπέρμα ἔσπειρας ἐν τῷ σῷ ἀγρῷ? 1 The servants used a question to emphasize their surprise. If it would be helpful in your language, you could express it as a statement. Alternate translation: “you sowed good seed in your field!” (See: [[rc://*/ta/man/translate/figs-rquestion]])
13:27 fb86 rc://*/ta/man/translate/figs-metonymy οὐχὶ & ἔσπειρας 1 The landowner probably had his servants plant the seeds. Alternate translation: “did we not sow” (See: [[rc://*/ta/man/translate/figs-metonymy]]) 13:27 fb86 rc://*/ta/man/translate/figs-metonymy οὐχὶ & ἔσπειρας 1 The landowner probably had his servants plant the seeds. Alternate translation: “did we not sow” (See: [[rc://*/ta/man/translate/figs-metonymy]])
13:28 r83z ὁ δὲ ἔφη αὐτοῖς 1 Alternate translation: “But the landowner said to the servants” 13:28 r83z ὁ δὲ ἔφη αὐτοῖς 1 Alternate translation: “But the landowner said to the servants”
13:28 num8 θέλεις οὖν 1 The word **we** refers to the servants. 13:28 num8 συλλέξωμεν αὐτά 1 The word **we** refers to the servants.
13:29 c9jc ὁ δέ φησιν 1 Alternate translation: “But the landowner said to his servants” 13:29 c9jc ὁ δέ φησιν 1 Alternate translation: “But the landowner said to his servants”
13:30 z36a rc://*/ta/man/translate/figs-quotations ἐρῶ τοῖς θερισταῖς, συλλέξατε πρῶτον τὰ ζιζάνια καὶ δήσατε αὐτὰ εἰς δέσμας πρὸς τὸ κατακαῦσαι αὐτά; τὸν δὲ σῖτον συναγάγετε εἰς τὴν ἀποθήκην μου. 1 You can translate this direct quotation as an indirect quote. Alternate translation: “I will tell the reapers to first gather up the darnel and tie them in bundles to burn them, and then gather the wheat into my barn” (See: [[rc://*/ta/man/translate/figs-quotations]]) 13:30 z36a rc://*/ta/man/translate/figs-quotations ἐρῶ τοῖς θερισταῖς, συλλέξατε πρῶτον τὰ ζιζάνια καὶ δήσατε αὐτὰ εἰς δέσμας πρὸς τὸ κατακαῦσαι αὐτά; τὸν δὲ σῖτον συναγάγετε εἰς τὴν ἀποθήκην μου. 1 You can translate this direct quotation as an indirect quote. Alternate translation: “I will tell the reapers to first gather up the darnel and tie them in bundles to burn them, and then gather the wheat into my barn” (See: [[rc://*/ta/man/translate/figs-quotations]])
13:30 ll14 τὴν ἀποθήκην 1 A **barn** is a farm building that can be used for storing grain, housing animals, and sheltering other farm items. 13:30 ll14 τὴν ἀποθήκην 1 A **barn** is a farm building that can be used for storing grain, housing animals, and sheltering other farm items.
@ -936,7 +936,7 @@ front:intro sa9c 0 # Introduction to the Gospel of Matthew\n\n## Part 1: Gene
13:31 qby8 rc://*/ta/man/translate/translate-unknown κόκκῳ σινάπεως 1 A **mustard seed** is a very small seed that grows into a large plant. If this is unknown in your culture, use a similar type of seed in your language. (See: [[rc://*/ta/man/translate/translate-unknown]]) 13:31 qby8 rc://*/ta/man/translate/translate-unknown κόκκῳ σινάπεως 1 A **mustard seed** is a very small seed that grows into a large plant. If this is unknown in your culture, use a similar type of seed in your language. (See: [[rc://*/ta/man/translate/translate-unknown]])
13:32 gyi1 rc://*/ta/man/translate/writing-background ὃ μικρότερον μέν ἐστιν πάντων τῶν σπερμάτων 1 The phrase **which is indeed the smallest of all the seeds** shows how small the seed is compared with how big it grows. Use the natural form in your language for expressing background information. Alternate translation: “This seed is the smallest of any seed” (See: [[rc://*/ta/man/translate/writing-background]]) 13:32 gyi1 rc://*/ta/man/translate/writing-background ὃ μικρότερον μέν ἐστιν πάντων τῶν σπερμάτων 1 The phrase **which is indeed the smallest of all the seeds** shows how small the seed is compared with how big it grows. Use the natural form in your language for expressing background information. Alternate translation: “This seed is the smallest of any seed” (See: [[rc://*/ta/man/translate/writing-background]])
13:32 g6v8 rc://*/ta/man/translate/figs-idiom γίνεται δένδρον 1 Here, the phrase **becomes a tree** is an idiom meaning it grows until it becomes the size of a tree. If it would be helpful in your language, you could use an equivalent idiom or use plain language. Alternate translation: “grows to be a tree” (See: [[rc://*/ta/man/translate/figs-idiom]]) 13:32 g6v8 rc://*/ta/man/translate/figs-idiom γίνεται δένδρον 1 Here, the phrase **becomes a tree** is an idiom meaning it grows until it becomes the size of a tree. If it would be helpful in your language, you could use an equivalent idiom or use plain language. Alternate translation: “grows to be a tree” (See: [[rc://*/ta/man/translate/figs-idiom]])
13:33 z94k rc://*/ta/man/translate/figs-simile ὁμοία ἐστὶν ἡ Βασιλεία τῶν Οὐρανῶν ζύμῃ 1 In this passage, Jesus is comparing **the kingdom of the heavens** with **yeast**. Jesus is saying that, just as yeast is mixed into flour and causes it to grow, so the kingdom of the heavens will grow. If it would be helpful in your language, you could use an equivalent comparison or express this meaning plainly. Alternate translation: “” (See: [[rc://*/ta/man/translate/figs-simile]]) 13:33 z94k rc://*/ta/man/translate/figs-simile ὁμοία ἐστὶν ἡ Βασιλεία τῶν Οὐρανῶν ζύμῃ 1 In this passage, Jesus is comparing **the kingdom of the heavens** with **yeast**. Jesus is saying that, just as yeast is mixed into flour and causes it to grow, so the kingdom of the heavens will grow. If it would be helpful in your language, you could use an equivalent comparison or express this meaning plainly. (See: [[rc://*/ta/man/translate/figs-simile]])
13:33 w8sb rc://*/ta/man/translate/figs-metonymy ὁμοία ἐστὶν ἡ Βασιλεία τῶν Οὐρανῶν 1 See how you translated **The kingdom of the heavens** in [4:2](../04/02.md). (See: [[rc://*/ta/man/translate/figs-metonymy]]) 13:33 w8sb rc://*/ta/man/translate/figs-metonymy ὁμοία ἐστὶν ἡ Βασιλεία τῶν Οὐρανῶν 1 See how you translated **The kingdom of the heavens** in [4:2](../04/02.md). (See: [[rc://*/ta/man/translate/figs-metonymy]])
13:33 xc9t rc://*/ta/man/translate/translate-unknown ζύμῃ, ἣν λαβοῦσα, γυνὴ ἐνέκρυψεν εἰς ἀλεύρου σάτα τρία, ἕως οὗ ἐζυμώθη ὅλον 1 Bakers use **yeast** to act upon the bread dough, causing it to swell due to a chemical reaction that produces air bubbles. If it would be helpful in your language, you could state this explicitly. Alternate translation: “yeast, which is used to make bread dough swell” (See: [[rc://*/ta/man/translate/translate-unknown]]) 13:33 xc9t rc://*/ta/man/translate/translate-unknown ζύμῃ, ἣν λαβοῦσα, γυνὴ ἐνέκρυψεν εἰς ἀλεύρου σάτα τρία, ἕως οὗ ἐζυμώθη ὅλον 1 Bakers use **yeast** to act upon the bread dough, causing it to swell due to a chemical reaction that produces air bubbles. If it would be helpful in your language, you could state this explicitly. Alternate translation: “yeast, which is used to make bread dough swell” (See: [[rc://*/ta/man/translate/translate-unknown]])
13:33 r88g rc://*/ta/man/translate/translate-bvolume ἀλεύρου σάτα τρία 1 You can translate this phrase as “a large amount of flour” or use a term that your culture uses for measuring large amounts of flour. (See: [[rc://*/ta/man/translate/translate-bvolume]]) 13:33 r88g rc://*/ta/man/translate/translate-bvolume ἀλεύρου σάτα τρία 1 You can translate this phrase as “a large amount of flour” or use a term that your culture uses for measuring large amounts of flour. (See: [[rc://*/ta/man/translate/translate-bvolume]])
@ -1315,7 +1315,7 @@ front:intro sa9c 0 # Introduction to the Gospel of Matthew\n\n## Part 1: Gene
19:8 zu87 rc://*/ta/man/translate/figs-metaphor πρὸς τὴν σκληροκαρδίαν ὑμῶν 1 The phrase **hardness of heart** is a metaphor that means stubbornness. If it would be helpful for your readers, you could state the meaning plainly. Alternate translation: “Because you are so stubborn” (See: [[rc://*/ta/man/translate/figs-metaphor]]) 19:8 zu87 rc://*/ta/man/translate/figs-metaphor πρὸς τὴν σκληροκαρδίαν ὑμῶν 1 The phrase **hardness of heart** is a metaphor that means stubbornness. If it would be helpful for your readers, you could state the meaning plainly. Alternate translation: “Because you are so stubborn” (See: [[rc://*/ta/man/translate/figs-metaphor]])
19:8 mgx9 rc://*/ta/man/translate/figs-metonymy ἀπ’ ἀρχῆς 1 Jesus is using the phrase **from the beginning** to mean when God created man and woman. If it would be helpful to your readers, you could state the meaning plainly. Alternate translation: “when God created man and woman,” (See: [[rc://*/ta/man/translate/figs-metonymy]]) 19:8 mgx9 rc://*/ta/man/translate/figs-metonymy ἀπ’ ἀρχῆς 1 Jesus is using the phrase **from the beginning** to mean when God created man and woman. If it would be helpful to your readers, you could state the meaning plainly. Alternate translation: “when God created man and woman,” (See: [[rc://*/ta/man/translate/figs-metonymy]])
19:9 eq8z rc://*/ta/man/translate/figs-genericnoun ὃς 1 The word **whoever** represents people in general, not one particular person. If it would be helpful in your language, you could use a more natural expression. Alternate translation: “a person who” (See: [[rc://*/ta/man/translate/figs-genericnoun]]) 19:9 eq8z rc://*/ta/man/translate/figs-genericnoun ὃς 1 The word **whoever** represents people in general, not one particular person. If it would be helpful in your language, you could use a more natural expression. Alternate translation: “a person who” (See: [[rc://*/ta/man/translate/figs-genericnoun]])
19:9 i1u0 rc://*/ta/man/translate/grammar-connect-exceptions ὃς ἂν ἀπολύσῃ τὴν γυναῖκα αὐτοῦ μὴ ἐπὶ πορνείᾳ, καὶ γαμήσῃ ἄλλην, μοιχᾶταιμὴ ἐπὶ πορνείᾳ 1 If it would in appear your language that Jesus was making a statement here and then contradicting it, you could reword this to avoid using an exception clause. Alternate translation: “only if someone divorces his wife because she was sexually immoral does he not commit adultery when he marries another woman” (See: [[rc://*/ta/man/translate/grammar-connect-exceptions]]) 19:9 i1u0 rc://*/ta/man/translate/grammar-connect-exceptions ὃς ἂν ἀπολύσῃ τὴν γυναῖκα αὐτοῦ μὴ ἐπὶ πορνείᾳ, καὶ γαμήσῃ ἄλλην, μοιχᾶται; καὶ ὁ ἀπολελυμένην γαμήσας μοιχᾶται 1 If it would in appear your language that Jesus was making a statement here and then contradicting it, you could reword this to avoid using an exception clause. Alternate translation: “only if someone divorces his wife because she was sexually immoral does he not commit adultery when he marries another woman” (See: [[rc://*/ta/man/translate/grammar-connect-exceptions]])
19:9 yl3x rc://*/ta/man/translate/figs-ellipsis γαμήσῃ ἄλλην 1 Jesus is leaving out some of the words that in many languages a sentence would need in order to be complete. You could supply these words from earlier in the sentence if it would be clearer in your language. Alternate translation: “marries another woman” (See: [[rc://*/ta/man/translate/figs-ellipsis]]) 19:9 yl3x rc://*/ta/man/translate/figs-ellipsis γαμήσῃ ἄλλην 1 Jesus is leaving out some of the words that in many languages a sentence would need in order to be complete. You could supply these words from earlier in the sentence if it would be clearer in your language. Alternate translation: “marries another woman” (See: [[rc://*/ta/man/translate/figs-ellipsis]])
19:9 ps45 rc://*/ta/man/translate/translate-textvariants καὶ ὁ ἀπολελυμένην γαμήσας μοιχᾶται 1 Many early texts do not include these words. (See: [[rc://*/ta/man/translate/translate-textvariants]]) 19:9 ps45 rc://*/ta/man/translate/translate-textvariants καὶ ὁ ἀπολελυμένην γαμήσας μοιχᾶται 1 Many early texts do not include these words. (See: [[rc://*/ta/man/translate/translate-textvariants]])
19:11 h3a3 rc://*/ta/man/translate/figs-activepassive οἷς δέδοται 1 If your language does not use the passive form in this way, you could express the idea in active form or in another way that is natural in your language. If you must state who did the action, Matthew implies that “God” did it. Alternate translation: “the ones to whom God has given it” (See: [[rc://*/ta/man/translate/figs-activepassive]]) 19:11 h3a3 rc://*/ta/man/translate/figs-activepassive οἷς δέδοται 1 If your language does not use the passive form in this way, you could express the idea in active form or in another way that is natural in your language. If you must state who did the action, Matthew implies that “God” did it. Alternate translation: “the ones to whom God has given it” (See: [[rc://*/ta/man/translate/figs-activepassive]])
@ -1407,7 +1407,6 @@ front:intro sa9c 0 # Introduction to the Gospel of Matthew\n\n## Part 1: Gene
20:30 t577 rc://*/ta/man/translate/translate-kinship Υἱὸς Δαυείδ 1 The blind men are using the term **Son** to mean Descendent. This is a title for the Messiah. If it would be helpful to your readers, you could state the meaning plainly. Alternate translation: “Descendent of King David” (See: [[rc://en/ta/man/translate/figs-metonymy]]) 20:30 t577 rc://*/ta/man/translate/translate-kinship Υἱὸς Δαυείδ 1 The blind men are using the term **Son** to mean Descendent. This is a title for the Messiah. If it would be helpful to your readers, you could state the meaning plainly. Alternate translation: “Descendent of King David” (See: [[rc://en/ta/man/translate/figs-metonymy]])
20:33 yb39 rc://*/ta/man/translate/figs-metaphor Κύριε, ἵνα ἀνοιγῶσιν οἱ ὀφθαλμοὶ ἡμῶν.\n 1 Here, the word **opened** means made able to see. If it would be helpful for your readers, you could state the meaning plainly. Alternate translation: “Lord, that we might see with our eyes” (See: [[rc://en/ta/man/translate/figs-metaphor]]) 20:33 yb39 rc://*/ta/man/translate/figs-metaphor Κύριε, ἵνα ἀνοιγῶσιν οἱ ὀφθαλμοὶ ἡμῶν.\n 1 Here, the word **opened** means made able to see. If it would be helpful for your readers, you could state the meaning plainly. Alternate translation: “Lord, that we might see with our eyes” (See: [[rc://en/ta/man/translate/figs-metaphor]])
20:33 xdgl rc://*/ta/man/translate/figs-ellipsis ἵνα ἀνοιγῶσιν οἱ ὀφθαλμοὶ ἡμῶν 1 The blind men are leaving out some of the words that in many languages a sentence would need in order to be complete. You could supply these words from the previous verse if it would be clearer in your language. Alternate translation: “we desire that our eyes might be opened” (See: [[rc://en/ta/man/translate/figs-ellipsis]]) 20:33 xdgl rc://*/ta/man/translate/figs-ellipsis ἵνα ἀνοιγῶσιν οἱ ὀφθαλμοὶ ἡμῶν 1 The blind men are leaving out some of the words that in many languages a sentence would need in order to be complete. You could supply these words from the previous verse if it would be clearer in your language. Alternate translation: “we desire that our eyes might be opened” (See: [[rc://en/ta/man/translate/figs-ellipsis]])
20:34 q9iq rc://*/ta/man/translate/figs-ellipsis σπλαγχνισθεὶς 1 See ULT change
21:intro ni1x 0 # Matthew 21 General Notes\n\n## Structure and formatting\n\nSome translations set each line of poetry farther to the right than the rest of the text to make it easier to read. The ULT does this with the poetry in 21:5,16 and 42, which are words from the Old Testament.\n\n## Special concepts in this chapter\n\n### The donkey and the colt\n\nJesus rode into Jerusalem on an animal. In this way he was like a king who came into a city after he had won an important battle. Also, the kings of Israel in the Old Testament rode on a donkeys. Other kings rode on horses. So Jesus was showing that he was the king of Israel and that he was not like other kings.\n\nMatthew, Mark, Luke, and John all wrote about this event. Matthew and Mark wrote that the disciples brought Jesus a donkey. John wrote that Jesus found a donkey. Luke wrote that they brought him a colt. Only Matthew wrote that there were both a donkey had a colt. No one knows for sure whether Jesus rode the donkey or the colt. It is best to translate each of these accounts as it appears in the ULT without trying to make them all say exactly the same thing. (See: [Matthew 21:1-7](../mat/21/01.md) and [Mark 11:1-7](../mrk/11/01.md) and [Luke 19:29-36](../luk/19/29.md) and [John 12:14-15](../jhn/12/14.md))\n\n### Hosanna\n\nThis is what the people shouted to welcome Jesus into Jerusalem. This word meant “Save us,” but people used it to praise God.\n\n## Other possible translation difficulties in this chapter\n\n### “The kingdom of God will be taken away from you”\n\nNo one knows for sure what this phrase means. No one knows if Jesus meant that God would someday give the kingdom back or not. 21:intro ni1x 0 # Matthew 21 General Notes\n\n## Structure and formatting\n\nSome translations set each line of poetry farther to the right than the rest of the text to make it easier to read. The ULT does this with the poetry in 21:5,16 and 42, which are words from the Old Testament.\n\n## Special concepts in this chapter\n\n### The donkey and the colt\n\nJesus rode into Jerusalem on an animal. In this way he was like a king who came into a city after he had won an important battle. Also, the kings of Israel in the Old Testament rode on a donkeys. Other kings rode on horses. So Jesus was showing that he was the king of Israel and that he was not like other kings.\n\nMatthew, Mark, Luke, and John all wrote about this event. Matthew and Mark wrote that the disciples brought Jesus a donkey. John wrote that Jesus found a donkey. Luke wrote that they brought him a colt. Only Matthew wrote that there were both a donkey had a colt. No one knows for sure whether Jesus rode the donkey or the colt. It is best to translate each of these accounts as it appears in the ULT without trying to make them all say exactly the same thing. (See: [Matthew 21:1-7](../mat/21/01.md) and [Mark 11:1-7](../mrk/11/01.md) and [Luke 19:29-36](../luk/19/29.md) and [John 12:14-15](../jhn/12/14.md))\n\n### Hosanna\n\nThis is what the people shouted to welcome Jesus into Jerusalem. This word meant “Save us,” but people used it to praise God.\n\n## Other possible translation difficulties in this chapter\n\n### “The kingdom of God will be taken away from you”\n\nNo one knows for sure what this phrase means. No one knows if Jesus meant that God would someday give the kingdom back or not.
21:1 f8fs rc://*/ta/man/translate/writing-newevent ὅτε 1 Matthew is using the word translated **when** to introduce a new event in the story. Use a word, phrase, or other method in your language that is natural for introducing a new event. (See: [[rc://en/ta/man/translate/writing-newevent]]) 21:1 f8fs rc://*/ta/man/translate/writing-newevent ὅτε 1 Matthew is using the word translated **when** to introduce a new event in the story. Use a word, phrase, or other method in your language that is natural for introducing a new event. (See: [[rc://en/ta/man/translate/writing-newevent]])
21:1 p3g6 rc://*/ta/man/translate/translate-names Βηθφαγὴ 1 **Bethphage** was a village near Jerusalem. (See: [[rc://*/ta/man/translate/translate-names]]) 21:1 p3g6 rc://*/ta/man/translate/translate-names Βηθφαγὴ 1 **Bethphage** was a village near Jerusalem. (See: [[rc://*/ta/man/translate/translate-names]])

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