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@ -236,6 +236,7 @@ Book Chapter Verse ID SupportReference OrigQuote Occurrence GLQuote OccurrenceNo
2CO 3 6 t785 figs-exclusive ἡμᾶς διακόνους 1 Here, just as in [3:1–5](../03/01.md), the word **us** does not include the Corinthians. It could refer to: (1) Paul and those who proclaim the gospel with him. Alternate translation: “us who preach the gospel … as servants” (2) just Paul. Alternate translation: “me … as a servant” (See: [[rc://en/ta/man/translate/figs-exclusive]])
2CO 3 6 r5ea figs-possession διακόνους καινῆς διαθήκης 1 Here Paul uses the possessive form to identify himself and those with him as **servants** who “serve” for the benefit of **a new covenant**. If it would be helpful in your language, you could express the idea in a more natural way. Alternate translation: “as those who serve a new covenant” or “as servants who administer a new covenant” (See: [[rc://en/ta/man/translate/figs-possession]])
2CO 3 6 j8rd figs-infostructure οὐ γράμματος, ἀλλὰ Πνεύματος 1 If your language would not naturally put the negative statement before the positive statement, you could reverse the two clauses here. Alternate translation: “of the Spirit, not of the letter” (See: [[rc://en/ta/man/translate/figs-infostructure]])
2CO 3 6 poyq figs-explicit οὐ γράμματος, ἀλλὰ Πνεύματος 1 When Paul contrasts **letter** and **Spirit**, he implies that **letter** describes the old covenant and **Spirit** describes the new covenant. What he means is that the old covenant was only written down and could not change people on the inside. On the other hand, the new covenant is empowered by the Holy **Spirit**, who can change people on the inside. If it would be helpful in your language, you could make this contrast more explicit. Alternate translation: “not a covenant of the letter that is powerless, but a covenant of the powerful Spirit” or “not one that is only written down but one that the Spirit puts inside people” (See: [[rc://en/ta/man/translate/figs-explicit]])
2CO 3 6 dp6i figs-metonymy γράμματος…τὸ…γράμμα 1 a new covenant, not of the letter Here, the word **letter** refers generally to a message written in “letters.” More specifically, Paul uses the word **letter** to refer to the old covenant, which was written down only and could not change people like the **Spirit** can. If it would be helpful in your language, you could refer to a message written in “letters”. Alternate translation: “in written form … what was written” (See: [[rc://en/ta/man/translate/figs-synecdoche]])
2CO 3 6 bdrz figs-possession γράμματος, ἀλλὰ Πνεύματος 1 Here, Paul uses the possessive form to describe a **covenant** that is given or mediated by the **Spirit**, not by **letter**. If it would be helpful in your language, you could express the idea in a more natural way. Alternate translation: “in letter but by the Spirit” or “mediated by letter but by the Spirit” (See: [[rc://en/ta/man/translate/figs-possession]])
2CO 3 6 tc4u figs-explicit Πνεύματος…τὸ δὲ Πνεῦμα 1 but of the Spirit

1 Book Chapter Verse ID SupportReference OrigQuote Occurrence GLQuote OccurrenceNote
236 2CO 3 6 t785 figs-exclusive ἡμᾶς διακόνους 1 Here, just as in [3:1–5](../03/01.md), the word **us** does not include the Corinthians. It could refer to: (1) Paul and those who proclaim the gospel with him. Alternate translation: “us who preach the gospel … as servants” (2) just Paul. Alternate translation: “me … as a servant” (See: [[rc://en/ta/man/translate/figs-exclusive]])
237 2CO 3 6 r5ea figs-possession διακόνους καινῆς διαθήκης 1 Here Paul uses the possessive form to identify himself and those with him as **servants** who “serve” for the benefit of **a new covenant**. If it would be helpful in your language, you could express the idea in a more natural way. Alternate translation: “as those who serve a new covenant” or “as servants who administer a new covenant” (See: [[rc://en/ta/man/translate/figs-possession]])
238 2CO 3 6 j8rd figs-infostructure οὐ γράμματος, ἀλλὰ Πνεύματος 1 If your language would not naturally put the negative statement before the positive statement, you could reverse the two clauses here. Alternate translation: “of the Spirit, not of the letter” (See: [[rc://en/ta/man/translate/figs-infostructure]])
239 2CO 3 6 poyq figs-explicit οὐ γράμματος, ἀλλὰ Πνεύματος 1 When Paul contrasts **letter** and **Spirit**, he implies that **letter** describes the old covenant and **Spirit** describes the new covenant. What he means is that the old covenant was only written down and could not change people on the inside. On the other hand, the new covenant is empowered by the Holy **Spirit**, who can change people on the inside. If it would be helpful in your language, you could make this contrast more explicit. Alternate translation: “not a covenant of the letter that is powerless, but a covenant of the powerful Spirit” or “not one that is only written down but one that the Spirit puts inside people” (See: [[rc://en/ta/man/translate/figs-explicit]])
240 2CO 3 6 dp6i figs-metonymy γράμματος…τὸ…γράμμα 1 a new covenant, not of the letter Here, the word **letter** refers generally to a message written in “letters.” More specifically, Paul uses the word **letter** to refer to the old covenant, which was written down only and could not change people like the **Spirit** can. If it would be helpful in your language, you could refer to a message written in “letters”. Alternate translation: “in written form … what was written” (See: [[rc://en/ta/man/translate/figs-synecdoche]])
241 2CO 3 6 bdrz figs-possession γράμματος, ἀλλὰ Πνεύματος 1 Here, Paul uses the possessive form to describe a **covenant** that is given or mediated by the **Spirit**, not by **letter**. If it would be helpful in your language, you could express the idea in a more natural way. Alternate translation: “in letter but by the Spirit” or “mediated by letter but by the Spirit” (See: [[rc://en/ta/man/translate/figs-possession]])
242 2CO 3 6 tc4u figs-explicit Πνεύματος…τὸ δὲ Πνεῦμα 1 but of the Spirit