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@ -181,11 +181,12 @@ Book Chapter Verse ID SupportReference OrigQuote Occurrence GLQuote OccurrenceNo
2CO 2 17 u7ui figs-nominaladj οἱ πολλοὶ 1 Paul is using the adjective **many** as a noun in order to refer **many** people. Your language may use adjectives in the same way. If not, you could translate this one with a noun phrase. Alternate translation: “the many people” (See: [[rc://en/ta/man/translate/figs-nominaladj]])
2CO 2 17 yf8u translate-unknown καπηλεύοντες 1 Here, the word **peddling** refers to the practice of selling goods that one has. The word implies that the person who is **peddling** is trying to make as much profit as they can, both by honest and deceitful means. If it would be helpful in your language, you could use a word or phrase that refers to selling something for as much money as possible. Alternate translation: “trading in” or “selling off” (See: [[rc://en/ta/man/translate/translate-unknown]])
2CO 2 17 ohh8 figs-possession τὸν λόγον τοῦ Θεοῦ 1 Here Paul uses the possessive form to describe **the word** that could be: (1) from **God**. Alternate translation: “the word from God” (2) about **God**. Alternate translation: “the word about God” (See: [[rc://en/ta/man/translate/figs-possession]])
2CO 2 17 u4iy grammar-connect-logic-contrast ἀλλ’ ὡς -1
2CO 2 17 x86y figs-abstractnouns ἐξ εἰλικρινείας 1 sincerity Alternate translation: “those who are sincere”
2CO 2 17 f9x4 figs-explicit ὡς ἐκ Θεοῦ 1
2CO 2 17 aizg figs-explicit λαλοῦμεν 1
2CO 2 17 q4dc figs-abstractnouns κατέναντι Θεοῦ 1 before God
2CO 2 17 u4iy grammar-connect-logic-contrast ἀλλ’ ὡς -1 Here Paul uses **but as** to introduce a contrast with **the many** who “peddle” God’s word. Paul repeats **but as** to continue and emphasize this contrast, not to contrast **sincerity** and **from God**. If the repetition of **but as** would be confusing, you could use **but as** once and express the emphasis in another way. Alternate translation: “but instead as … and even more as” (See: [[rc://en/ta/man/translate/grammar-connect-logic-contrast]])
2CO 2 17 x86y figs-abstractnouns ἐξ εἰλικρινείας 1 sincerity If your language does not use an abstract noun for the idea behind **sincerity**, you could express the idea by using an adjective such as “sincere.” Alternate translation: “those who are sincere” (See: [[rc://en/ta/man/translate/figs-abstractnouns]])
2CO 2 17 f9x4 figs-explicit ὡς ἐκ Θεοῦ 1 Here, the phrase **as from God** indicates that God sent Paul and those with him to **speak** the gospel. The word **as** indicates how they **speak**. It does not mean that they are not really **from God**. If it would be helpful in your language, you could make this idea more explicit. Alternate translation: “as those whom God has sent” or “as ones sent by God” (See: [[rc://en/ta/man/translate/figs-explicit]])
2CO 2 17 aizg figs-explicit λαλοῦμεν 1 Here, Paul implies that they are speaking **the word of God** that he already mentioned. If it would be helpful in your language, you could make what they **speak** more explicit. Alternate translation: “we speak the word of God” (See: [[rc://en/ta/man/translate/figs-explicit]])
2CO 2 17 vpdc figs-explicit κατέναντι Θεοῦ 1 Here, the phrase **in {the} presence of God** could indicate that: (1) they **speak** as they do because they know that **God** sees or knows what they do. So, they speak in a way that pleases **God**. Alternate translation: “as God desires” or “with God watching” (2) they **speak** with **God** as a witness guaranteeing what they say. Alternate translation: “with God as witness” or “with God guaranteeing it” (See: [[rc://en/ta/man/translate/figs-explicit]])
2CO 2 17 q4dc figs-abstractnouns κατέναντι Θεοῦ 1 before God If your language does not use an abstract noun for the idea behind **presence**, you could express the idea by using a phrase that refers to being close to or in front of **God**. Alternate translation: “in front of God” or “before God” (See: [[rc://en/ta/man/translate/figs-abstractnouns]])
2CO 2 17 u2zb figs-metaphor ἐν Χριστῷ 1 we speak in Christ
2CO 3 intro f7rh 0 # 2 Corinthians 3 General Notes<br><br>## Structure and formatting<br><br>Paul continues his defense. Paul views the Corinthian Christians as the proof of his work.<br><br>## Special concepts in this chapter<br><br>### Law of Moses<br><br>Paul alludes to God giving the Ten Commandments on stone tablets. This represents the law of Moses. The law was good because it came from God. But God punished the Israelites because they disobeyed it. This chapter may be difficult for translators to understand if the Old Testament has not yet been translated. (See: [[rc://en/tw/dict/bible/kt/lawofmoses]] and [[rc://en/tw/dict/bible/kt/covenant]] and [[rc://en/tw/dict/bible/kt/reveal]])<br><br>## Important figures of speech in this chapter<br><br>### Metaphors<br><br>Paul uses many metaphors used in this chapter to explain complex spiritual truths. It is unclear whether this makes Paul’s teachings easier or more difficult to understand. (See: [[rc://en/ta/man/translate/figs-metaphor]])<br><br>## Other possible translation difficulties in this chapter<br><br>### “This is a covenant not of the letter but of the Spirit.”<br><br>Paul contrasts the old and new covenants. The new covenant is not a system of rules and regulations. Here, **Spirit** probably refers to the Holy Spirit. It may also refer to the new covenant being “spiritual” in nature. (See: [[rc://en/tw/dict/bible/kt/spirit]])
2CO 3 1 um8x figs-rquestion ἀρχόμεθα πάλιν ἑαυτοὺς συνιστάνειν? 1 Are we beginning to praise ourselves again? Paul uses this question to emphasize that they are not bragging about themselves. If your readers would misunderstand this question, you could express it as a statement. Alternate translation: “We are not beginning to praise ourselves again!” (See: [[rc://en/ta/man/translate/figs-rquestion]])

1 Book Chapter Verse ID SupportReference OrigQuote Occurrence GLQuote OccurrenceNote
181 2CO 2 17 u7ui figs-nominaladj οἱ πολλοὶ 1 Paul is using the adjective **many** as a noun in order to refer **many** people. Your language may use adjectives in the same way. If not, you could translate this one with a noun phrase. Alternate translation: “the many people” (See: [[rc://en/ta/man/translate/figs-nominaladj]])
182 2CO 2 17 yf8u translate-unknown καπηλεύοντες 1 Here, the word **peddling** refers to the practice of selling goods that one has. The word implies that the person who is **peddling** is trying to make as much profit as they can, both by honest and deceitful means. If it would be helpful in your language, you could use a word or phrase that refers to selling something for as much money as possible. Alternate translation: “trading in” or “selling off” (See: [[rc://en/ta/man/translate/translate-unknown]])
183 2CO 2 17 ohh8 figs-possession τὸν λόγον τοῦ Θεοῦ 1 Here Paul uses the possessive form to describe **the word** that could be: (1) from **God**. Alternate translation: “the word from God” (2) about **God**. Alternate translation: “the word about God” (See: [[rc://en/ta/man/translate/figs-possession]])
184 2CO 2 17 u4iy grammar-connect-logic-contrast ἀλλ’ ὡς -1 Here Paul uses **but as** to introduce a contrast with **the many** who “peddle” God’s word. Paul repeats **but as** to continue and emphasize this contrast, not to contrast **sincerity** and **from God**. If the repetition of **but as** would be confusing, you could use **but as** once and express the emphasis in another way. Alternate translation: “but instead as … and even more as” (See: [[rc://en/ta/man/translate/grammar-connect-logic-contrast]])
185 2CO 2 17 x86y figs-abstractnouns ἐξ εἰλικρινείας 1 sincerity Alternate translation: “those who are sincere” If your language does not use an abstract noun for the idea behind **sincerity**, you could express the idea by using an adjective such as “sincere.” Alternate translation: “those who are sincere” (See: [[rc://en/ta/man/translate/figs-abstractnouns]])
186 2CO 2 17 f9x4 figs-explicit ὡς ἐκ Θεοῦ 1 Here, the phrase **as from God** indicates that God sent Paul and those with him to **speak** the gospel. The word **as** indicates how they **speak**. It does not mean that they are not really **from God**. If it would be helpful in your language, you could make this idea more explicit. Alternate translation: “as those whom God has sent” or “as ones sent by God” (See: [[rc://en/ta/man/translate/figs-explicit]])
187 2CO 2 17 aizg figs-explicit λαλοῦμεν 1 Here, Paul implies that they are speaking **the word of God** that he already mentioned. If it would be helpful in your language, you could make what they **speak** more explicit. Alternate translation: “we speak the word of God” (See: [[rc://en/ta/man/translate/figs-explicit]])
188 2CO 2 17 q4dc vpdc figs-abstractnouns figs-explicit κατέναντι Θεοῦ 1 before God Here, the phrase **in {the} presence of God** could indicate that: (1) they **speak** as they do because they know that **God** sees or knows what they do. So, they speak in a way that pleases **God**. Alternate translation: “as God desires” or “with God watching” (2) they **speak** with **God** as a witness guaranteeing what they say. Alternate translation: “with God as witness” or “with God guaranteeing it” (See: [[rc://en/ta/man/translate/figs-explicit]])
189 2CO 2 17 q4dc figs-abstractnouns κατέναντι Θεοῦ 1 before God If your language does not use an abstract noun for the idea behind **presence**, you could express the idea by using a phrase that refers to being close to or in front of **God**. Alternate translation: “in front of God” or “before God” (See: [[rc://en/ta/man/translate/figs-abstractnouns]])
190 2CO 2 17 u2zb figs-metaphor ἐν Χριστῷ 1 we speak in Christ
191 2CO 3 intro f7rh 0 # 2 Corinthians 3 General Notes<br><br>## Structure and formatting<br><br>Paul continues his defense. Paul views the Corinthian Christians as the proof of his work.<br><br>## Special concepts in this chapter<br><br>### Law of Moses<br><br>Paul alludes to God giving the Ten Commandments on stone tablets. This represents the law of Moses. The law was good because it came from God. But God punished the Israelites because they disobeyed it. This chapter may be difficult for translators to understand if the Old Testament has not yet been translated. (See: [[rc://en/tw/dict/bible/kt/lawofmoses]] and [[rc://en/tw/dict/bible/kt/covenant]] and [[rc://en/tw/dict/bible/kt/reveal]])<br><br>## Important figures of speech in this chapter<br><br>### Metaphors<br><br>Paul uses many metaphors used in this chapter to explain complex spiritual truths. It is unclear whether this makes Paul’s teachings easier or more difficult to understand. (See: [[rc://en/ta/man/translate/figs-metaphor]])<br><br>## Other possible translation difficulties in this chapter<br><br>### “This is a covenant not of the letter but of the Spirit.”<br><br>Paul contrasts the old and new covenants. The new covenant is not a system of rules and regulations. Here, **Spirit** probably refers to the Holy Spirit. It may also refer to the new covenant being “spiritual” in nature. (See: [[rc://en/tw/dict/bible/kt/spirit]])
192 2CO 3 1 um8x figs-rquestion ἀρχόμεθα πάλιν ἑαυτοὺς συνιστάνειν? 1 Are we beginning to praise ourselves again? Paul uses this question to emphasize that they are not bragging about themselves. If your readers would misunderstand this question, you could express it as a statement. Alternate translation: “We are not beginning to praise ourselves again!” (See: [[rc://en/ta/man/translate/figs-rquestion]])