Edit 'en_tn_46-ROM.tsv' using 'tc-create-app'

en_tn_46-ROM.tsv

@@ -1029,13 +1029,13 @@ ROM	6	9	wem1	figs-personification	θάνατος αὐτοῦ οὐκέτι κυ
 ROM	6	9	kl3e	figs-abstractnouns	θάνατος	1	from the dead	See how you translated the abstract noun **death** in [verse 4](../06/04.md). (See: [[rc://en/ta/man/translate/figs-abstractnouns]])
 ROM	6	10	ehi9	grammar-connect-logic-result	γὰρ	1	For in regard to the death that he died to sin, he died once for all	**For** indicates that what follows is the reason why Christ “no longer dies”, as stated in the previous verse. (See: [[rc://en/ta/man/translate/grammar-connect-logic-result]])
 ROM	6	10	e290	writing-pronouns	ὃ	1	For in regard to the death that he died to sin, he died once for all	Here, **that which** refers to Christ’s death and life. Alternate translation: “the death” (See: [[rc://en/ta/man/translate/writing-pronouns]])
-ROM	6	10	aw31	figs-metaphor	τῇ ἁμαρτίᾳ ἀπέθανεν	1	For in regard to the death that he died to sin, he died once for all	Here, **for sin** implies that Christ died for the sake of freeing humanity from being “enslaved to sin.” If this might confuse your readers, you could state this explicitly. Alternative translation: “he died for the sake of removing sins control over people” or “he died to stop sin from controlling people” (See: [[rc://en/ta/man/translate/figs-explicit]])
+ROM	6	10	aw31	figs-metaphor	τῇ ἁμαρτίᾳ ἀπέθανεν	1	For in regard to the death that he died to sin, he died once for all	Here, **to sin** implies that Christ died for the sake of freeing humanity from being “enslaved to sin.” It does not mean that Jesus was ever controlled by sin before he died. If this might confuse your readers, you could state this explicitly. Alternative translation: “he died for the sake of removing sins control over people” or “he died to stop sin from controlling people” (See: [[rc://en/ta/man/translate/figs-explicit]])
 ROM	6	10	j7bl	writing-pronouns	ὃ	2	For in regard to the death that he died to sin, he died once for all	Here, **that which** refers to Christ’s life after God raised him from the dead. Alternate translation: “the life” (See: [[rc://en/ta/man/translate/writing-pronouns]])
-ROM	6	10	z4yb	figs-explicit	ζῇ τῷ Θεῷ 	1		Here, **for God** implies that Christ now lives for the sake of glorifying God. If this might confuse your readers, you could state this explicitly. Alternative translation: “he lives for the sake of glorifying God” (See: [[rc://en/ta/man/translate/figs-explicit]])
+ROM	6	10	z4yb	figs-explicit	ζῇ τῷ Θεῷ 	1		Here, **to God** implies that Christ now lives for the sake of glorifying God. If this might confuse your readers, you could state this explicitly. Alternative translation: “he lives for the sake of glorifying God” (See: [[rc://en/ta/man/translate/figs-explicit]])
 ROM	6	11	zjjv	figs-you	ὑμεῖς	1	In the same way, you also must consider	Throughout [verses 11–23](../06/11/.md), the pronouns **you** and “your” are plural and refer to the believers in Rome to whom Paul wrote this letter. If this might confuse your readers, you could state this explicitly. Alternate translation: “you believers at Rome” (See: [[rc://en/ta/man/translate/figs-you]])
-ROM	6	11	qvoj	figs-rpronouns	λογίζεσθε ἑαυτοὺς εἶναι	1	In the same way, you also must consider	Paul uses the word **yourselves** to emphasize how important it is for the church at Rome to personally apply the spiritual benefits of Christ’s death and resurrection to their own lives. Use a way that is natural in your language to indicate this emphasis. Alternate translation: “regard yourselves to be personally” or “reckon yourselves as actually” (See: [[rc://en/ta/man/translate/figs-rpronouns]])
-ROM	6	11	yqub	figs-imperative	λογίζεσθε	1	In the same way, you also must consider	This is an imperative, but it could communicate an appeal rather than a command. Use a form in your language that communicates an appeal or a command. Alternate translation: “should consider” or “consider” or “reckon” (See: [[rc://en/ta/man/translate/figs-imperative]])
-ROM	6	11	dw6l	figs-metaphor	εἶναι νεκροὺς μὲν τῇ ἁμαρτίᾳ, ζῶντας δὲ τῷ Θεῷ ἐν Χριστῷ Ἰησοῦ	1	dead to sin	Paul speaks figuratively of **sin** and **God** and **Christ** as if they were locations where Christians could die and live (See also [6:2](../06/02.md). [10](../06/10.md)). Paul means that for Christians the spiritual kingdom of sin and death (See [5:14](../05/14.md), [5:17](../05/17.md), [5:21](../05/21.md)) lost its power over them when Christ was crucified (See [6:6](../06/06.md)). This happens when they are united to **Christ Jesus** in baptism (See [6:3–4](../06/03.md)). If your readers would not understand what **be dead to sin** or **alive to God** or **in Christ Jesus** mean in this context, you could use equivalent metaphors from your culture. Alternatively, you could express the meaning in a non-figurative way. Alternative translation: “no longer dominated by living sinfully, but people who are spiritually resurrected by God because you are united to Christ Jesus” (See: [[rc://en/ta/man/translate/figs-metaphor]])
+ROM	6	11	dw6l	figs-metaphor	εἶναι νεκροὺς μὲν τῇ ἁμαρτίᾳ	1	dead to sin	See how you translated “died to sin” in [verse 2](../06/02.md). (See: [[rc://en/ta/man/translate/figs-metaphor]])
+ROM	6	11	bjxg	figs-explicit	ζῶντας…τῷ Θεῷ	1	dead to sin	See how you translated the similar phrase “he lives to God” in the previous verse. (See: [[rc://en/ta/man/translate/figs-explicit]])
+ROM	6	11	nkvd	figs-metaphor	ἐν Χριστῷ Ἰησοῦ	1	dead to sin	See how you translated this phrase in [3:24](../03/24.md). (See: [[rc://en/ta/man/translate/figs-metaphor]])
 ROM	6	12	pp2t	grammar-connect-words-phrases	οὖν	1	do not let sin rule in your mortal body	Here, **Therefore** indicates that what follows is how the church at Rome should respond to the fact that they are “dead to sin, but alive to God in Christ Jesus” (See [6:11](../06/11.md)). Alternate translation: “As a result” or “So then” (See: [[rc://en/ta/man/translate/grammar-connect-words-phrases]])
 ROM	6	12	s6h1	figs-personification	μὴ…βασιλευέτω ἡ ἁμαρτία ἐν τῷ θνητῷ ὑμῶν σώματι, εἰς τὸ ὑπακούειν ταῖς ἐπιθυμίαις αὐτοῦ	1	do not let sin rule in your mortal body	Here, **sin** is spoken of figuratively as though it were king of a place called **mortal body** (See [5:21](../05/21.md)), and who demands obedience. Paul means that Christians should not allow **sin** and **lusts** dominate the way they use their bodies. If this might be confusing for your readers, you could express this meaning in a non-figurative way. Alternate translation: “you must not allow your physical body to become ruled by sinning, by submitting to lusting” (See: [[rc://en/ta/man/translate/figs-personification]])
 ROM	6	12	z7zh	figs-imperative	μὴ…βασιλευέτω ἡ ἁμαρτία	1	do not let sin rule in your mortal body	This is an imperative, but it could communicate an appeal rather than a command. Use a form in your language that communicates an appeal or command. Alternate translation: “you should not allow sin to be king” or “I urge you, do not to let sin reign like a king” (See: [[rc://en/ta/man/translate/figs-imperative]])