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en_tn_61-1PE.tsv
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@ -270,7 +270,7 @@ Book Chapter Verse ID SupportReference OrigQuote Occurrence GLQuote OccurrenceNo
1PE 3 4 oav8 grammar-connect-logic-contrast ἀλλ’ ὁ κρυπτὸς τῆς καρδίας ἄνθρωπος 1 If it would be helpful in your language, you could begin this verse as a new sentence. If you do so, then you will need to repeat the subject and verb from the previous verse. Alternate translation: “Rather, let your adornment be the inner man of the heart” (See: [[rc://en/ta/man/translate/grammar-connect-logic-contrast]])
1PE 3 4 m2n3 figs-metonymy ὁ κρυπτὸς τῆς καρδίας ἄνθρωπος 1 Here, **hidden man** and **heart** both refer to a person’s thoughts or emotions. If this would confuse your readers, you could express the meaning plainly. Alternate translation: “the inner thoughts” (See: [[rc://en/ta/man/translate/figs-metonymy]])
1PE 3 4 l2yq figs-possession ὁ κρυπτὸς τῆς καρδίας ἄνθρωπος 1 the inner person of the heart Peter is using the possessive form to indicate that the **hidden man** is the same thing as **the heart**. If this is not clear in your language, you could use express the meaning explicitly. Alternate translation: “the hidden man, which is the heart” or “the hidden man, namely, the heart” (See: [[rc://en/ta/man/translate/figs-possession]])
1PE 3 4 l1js figs-possession ἐν τῷ ἀφθάρτῳ τοῦ πραέως καὶ ἡσυχίου πνεύματος 1 Peter is using the possessive form to indicate that the **imperishable thing** is the same thing as **a gentle and quiet spirit**. If this is not clear in your language, you could use express the meaning explicitly. Alternate translation: “in the imperishable thing, which is a gentle and quiet spirit” or “in the imperishable thing, namely, a gentle and quiet spirit” (See: [[rc://en/ta/man/translate/figs-possession]])
1PE 3 4 l1js figs-possession ἐν τῷ ἀφθάρτῳ τοῦ πραέως καὶ ἡσυχίου πνεύματος 1 Peter is using the possessive form to indicate that the **imperishable {thing}** is the same thing as **a gentle and quiet spirit**. If this is not clear in your language, you could use express the meaning explicitly. Alternate translation: “in the imperishable thing, which is a gentle and quiet spirit” or “in the imperishable thing, namely, a gentle and quiet spirit” (See: [[rc://en/ta/man/translate/figs-possession]])
1PE 3 4 spi6 figs-metonymy τοῦ πραέως καὶ ἡσυχίου πνεύματος 1 Here,**quiet** means “peaceful” or “calm.” It does not mean the opposite of loud. If this might confuse your readers, you could express the meaning plainly. Alternate translation: “of a gentle and peaceful spirit” (See: [[rc://en/ta/man/translate/figs-metonymy]])
1PE 3 4 gbw9 figs-metonymy τοῦ πραέως καὶ ἡσυχίου πνεύματος 1 of a gentle and quiet spirit Here, **spirit** refers to a person’s attitude or temperament. If this might confuse your readers, you could express the meaning plainly. Alternate translation: “of a gentle and quiet attitude.” (See: [[rc://en/ta/man/translate/figs-metonymy]])
1PE 3 4 j5bu figs-metaphor ὅ ἐστιν ἐνώπιον τοῦ Θεοῦ πολυτελές 1 which is precious before God Peter refers to God’s opinion as if it were a person standing directly in front of him. If this might confuse your readers, you could express the meaning plainly. Alternate translation: “which God considers to be very precious” (See: [[rc://en/ta/man/translate/figs-metaphor]])

1 Book Chapter Verse ID SupportReference OrigQuote Occurrence GLQuote OccurrenceNote
270 1PE 3 4 oav8 grammar-connect-logic-contrast ἀλλ’ ὁ κρυπτὸς τῆς καρδίας ἄνθρωπος 1 If it would be helpful in your language, you could begin this verse as a new sentence. If you do so, then you will need to repeat the subject and verb from the previous verse. Alternate translation: “Rather, let your adornment be the inner man of the heart” (See: [[rc://en/ta/man/translate/grammar-connect-logic-contrast]])
271 1PE 3 4 m2n3 figs-metonymy ὁ κρυπτὸς τῆς καρδίας ἄνθρωπος 1 Here, **hidden man** and **heart** both refer to a person’s thoughts or emotions. If this would confuse your readers, you could express the meaning plainly. Alternate translation: “the inner thoughts” (See: [[rc://en/ta/man/translate/figs-metonymy]])
272 1PE 3 4 l2yq figs-possession ὁ κρυπτὸς τῆς καρδίας ἄνθρωπος 1 the inner person of the heart Peter is using the possessive form to indicate that the **hidden man** is the same thing as **the heart**. If this is not clear in your language, you could use express the meaning explicitly. Alternate translation: “the hidden man, which is the heart” or “the hidden man, namely, the heart” (See: [[rc://en/ta/man/translate/figs-possession]])
273 1PE 3 4 l1js figs-possession ἐν τῷ ἀφθάρτῳ τοῦ πραέως καὶ ἡσυχίου πνεύματος 1 Peter is using the possessive form to indicate that the **imperishable thing** is the same thing as **a gentle and quiet spirit**. If this is not clear in your language, you could use express the meaning explicitly. Alternate translation: “in the imperishable thing, which is a gentle and quiet spirit” or “in the imperishable thing, namely, a gentle and quiet spirit” (See: [[rc://en/ta/man/translate/figs-possession]]) Peter is using the possessive form to indicate that the **imperishable {thing}** is the same thing as **a gentle and quiet spirit**. If this is not clear in your language, you could use express the meaning explicitly. Alternate translation: “in the imperishable thing, which is a gentle and quiet spirit” or “in the imperishable thing, namely, a gentle and quiet spirit” (See: [[rc://en/ta/man/translate/figs-possession]])
274 1PE 3 4 spi6 figs-metonymy τοῦ πραέως καὶ ἡσυχίου πνεύματος 1 Here,**quiet** means “peaceful” or “calm.” It does not mean the opposite of loud. If this might confuse your readers, you could express the meaning plainly. Alternate translation: “of a gentle and peaceful spirit” (See: [[rc://en/ta/man/translate/figs-metonymy]])
275 1PE 3 4 gbw9 figs-metonymy τοῦ πραέως καὶ ἡσυχίου πνεύματος 1 of a gentle and quiet spirit Here, **spirit** refers to a person’s attitude or temperament. If this might confuse your readers, you could express the meaning plainly. Alternate translation: “of a gentle and quiet attitude.” (See: [[rc://en/ta/man/translate/figs-metonymy]])
276 1PE 3 4 j5bu figs-metaphor ὅ ἐστιν ἐνώπιον τοῦ Θεοῦ πολυτελές 1 which is precious before God Peter refers to God’s opinion as if it were a person standing directly in front of him. If this might confuse your readers, you could express the meaning plainly. Alternate translation: “which God considers to be very precious” (See: [[rc://en/ta/man/translate/figs-metaphor]])