ru_gl_ru_tn/ru_EZR.tsv

Book	Chapter	Verse	ID	SupportReference	OrigQuote	Occurrence	GLQuote	OccurrenceNote
EZR	front	intro	fa5r			0		# Введение в книгу Ездры #<br><br>## Часть 1: Общие сведения ##<br><br>#### План книги Ездры ####<br><br>1. Возвращение первых еврейских пленников из Персии в Иерусалим (1:1-2:70)<br>2. Восстанавление и освящение храма в Иерусалиме (3:1-6:22)<br>3. Возвращение ещё большего числа пленников; обучение людей Божьему закону (7:1-8:36)<br>4. Проблема вступления в брак с язычниками и решение этой проблемы (9:1-10:44)<br><br>#### Что представляет собой книга Ездры? ####<br><br>Книга Ездры повествует о том, как Израильский народ вернулся из Вавилона и пытался снова поклоняться Господу в соответствии с требованиями закона. Для этого им нужно было восстановить свой храм, чтобы они могли приносить жертвы Господу. (См: [[rc://en/tw/dict/bible/kt/temple]]) <br><br>#### Как следует переводить название этой книги? ####<br><br>Книга названа именем священника Ездры, который привел первую группу евреев из плена обратно в Иудею. Переводчики могут использовать традиционное название «Ездра». Или же они могут выбрать более чёткое название, например, «Книга о Ездре». <br><br>## Часть 2: Важные религиозные и культурные концепции ##<br><br>#### Почему евреям не разрешалось вступать в брак с людьми из других народов? ####<br><br>Язычники поклонялись многим ложным богам. Бог не позволял евреям вступать в брак с людьми из других народов, потому что знал, что из-за этого народ Израиля отойдёт от истинной веры и будет поклоняться ложным богам. (См: [[rc://en/tw/dict/bible/kt/falsegod]])<br><br>#### Весь ли народ Израильский вернулся на родину? ####<br><br>Многие евреи остались в Вавилоне, отказавшись возвращаться в Землю Обетованную. Многие из них были успешными в Вавилоне и поэтому решили остаться там. Однако это означало, что они не могли поклоняться Господу в Иерусалиме, как это делали их предки. (См: [[rc://en/tw/dict/bible/kt/promisedland]])<br><br>## Часть 3: Важные проблемы перевода ##<br><br>#### Как книга Ездры использует термин «Израиль»? ####<br><br>Книга Ездры использует термин «Израиль», подразумевая под ним южное царство Иудеи. В основном это были колена Иуды и Вениамина. Остальные десять колен в своё время отказались подчиняться царям из рода Давида. Бог позволил ассирийцам захватить эти десять колен и вывезти их в плен за много лет до пленения Иудейского царства. В результате они смешались с другими народностями и не вернулись в Израильскую землю. (См: [[rc://en/tw/dict/bible/kt/israel]])<br><br>#### Перечисляются ли события в Книге Ездры в том порядке, в котором они действительно произошли? ####<br><br>Некоторые из событий в Книге Ездры не повествуются в том порядке, в котором они на самом деле произошли. Переводчикам следует обращать внимание на заметки, которые сигнализируют о том, что события, возможно, не соответствуют реальному хронологическому порядку.
EZR	1	intro	dd25			0		# Ездра 01 Общее примечание #<br><br>#### Структура и формат ####<br><br>В этой главе рассказывается история иудеев, возвращавшихся из Персии в Иудею.<br><br>#### Специальные понятия в этой главе ####<br><br>##### Царь Кир #####<br><br>Царь Кир позволил народу вернуться, потому что хотел, чтобы они восстановили храм. Те, кто остался, помогли тем, кто ушел, отдав им ценные вещи, чтобы помочь им в пути и переселении. Такая практика была распространена в период правления Кира и использовалась как способ поддержания мира во всём его царстве. (См: [[rc://en/tw/dict/bible/kt/temple]])<br><br>#### Возможные трудности при переводе этой главы ####<br><br>##### Иудеи #####<br><br>После переселения в Иудею Ветхий Завет фокусируется на истории иудейского народа.<br><br>## Ссылки: ##<br><br>* __[Ездра 01:01 Примечание](./01.md)__<br>* __[Ездра Введение](../front/intro.md)__<br><br>__| [>>](../02/intro.md)__
EZR	1	1	7nrv	writing-newevent	וּ⁠בִ⁠שְׁנַ֣ת	1	В первый год	Это относится к началу царствования царя Кира. (См: [[rc://en/ta/man/translate/translate-ordinal]])
EZR	1	1	ath4	figs-explicit	וּ⁠בִ⁠שְׁנַ֣ת אַחַ֗ת לְ⁠כ֨וֹרֶשׁ֙ מֶ֣לֶךְ פָּרַ֔ס	1	Господь пробудил его дух, чтобы исполнить слова Господа, сказанные Иеремией	Здесь «сказанный» означает речь. Альтернативный перевод: «Господь сделал то, что Он должен был сделать согласно предсказанию Иеремии». (См: [[rc://en/ta/man/translate/figs-metonymy]])
EZR	1	1	qvp1		וּ⁠בִ⁠שְׁנַ֣ת אַחַ֗ת לְ⁠כ֨וֹרֶשׁ֙ מֶ֣לֶךְ פָּרַ֔ס	1	Господь	Это имя Бога, которое Он открыл своему народу в Ветхом Завете. См. словарь для переводчиков о слове Господь (Яхве) и о том, как правильно переводить это слово.
EZR	1	1	p6b4	translate-ordinal	וּ⁠בִ⁠שְׁנַ֣ת אַחַ֗ת	1	Господь пробудил его дух	Здесь Кир представлен через его дух. Здесь говорится о Господе, который побуждает в Кире желание действовать, как будто Он «возбуждает» его дух. Альтернативный перевод: «Господь ... дал Киру желание». (См: [[rc://en/ta/man/translate/figs-synecdoche]] и [[rc://en/ta/man/translate/figs-metaphor]])
EZR	1	1	bns6	translate-names	לְ⁠כ֨וֹרֶשׁ֙	1	приказал царь объявить по всему своему царству	В некоторых переводах используется слово "голос" как метонимия, означающая объявление какого-либо сообщения или приказа. В данном случае царство является метонимией, означающей людей, которыми правит царь. Альтернативный перевод: «Кир послал сообщение всем людям, над которыми он правил». (См: [[rc://en/ta/man/translate/figs-metonymy]])
EZR	1	1	xkd5	translate-names	פָּרַ֔ס	1	объявить ... устно и письменно	Это можно перевести в активной форме. Лучше перевести эту фразу так, чтобы читатель понял, что, скорее всего, другие люди помогли Киру отправить сообщение людям, над которыми он правил. Альтернативный перевод: «что написал Кир и прочли его посланники, чтобы весь народ мог услышать». (См: [[rc://en/ta/man/translate/figs-activepassive]] и [[rc://en/ta/man/translate/figs-explicit]])
EZR	1	1	t5sz	figs-metonymy	דְּבַר־יְהוָ֖ה	1		Here, **word** refers to the thing that Yahweh spoke about. Alternate translation: “the promise that Yahweh had made” (See: [[rc://en/ta/man/translate/figs-metonymy]])
EZR	1	1	savk	figs-metonymy	דְּבַר־יְהוָ֖ה	1		What Yahweh had said specifically was that, after 70 years in exile, the Jews would be allowed to return to their homeland. If it would be helpful to your readers, you could say that explicitly. Alternate translation: “the promise that Yahweh had made that after 70 years in exile, the Jews would be allowed to return to their homeland” (See: [[rc://en/ta/man/translate/figs-metonymy]])
EZR	1	1	l953	translate-names	יְהוָ֖ה	1	Yahweh	**Yahweh** is the name of God that he revealed to his people in the Old Testament. It occurs many times in the book, and it will be helpful to your readers if you translate it consistently each time. (See: [[rc://en/ta/man/translate/translate-names]])
EZR	1	1	y7r9	figs-metonymy	מִ⁠פִּ֣י יִרְמְיָ֑ה	1	by the mouth of Jeremiah	Here, **mouth** represents speaking. Alternate translation: “which Jeremiah spoke about” or “which Jeremiah announced” (See: [[rc://en/ta/man/translate/figs-metonymy]])
EZR	1	1	fn3a	figs-synecdoche	הֵעִ֣יר יְהוָ֗ה אֶת־ר֨וּחַ֙ כֹּ֣רֶשׁ	1	Yahweh stirred the spirit of Cyrus	Here the book uses one aspect of Cyrus, his spirit, to represent all of him. Alternate translation: “Yahweh put the desire to act into Cyrus” (See: [[rc://en/ta/man/translate/figs-synecdoche]])
EZR	1	1	cz5n	figs-metaphor	הֵעִ֣יר יְהוָ֗ה אֶת־ר֨וּחַ֙ כֹּ֣רֶשׁ	1		Here the book speaks figuratively of Yahweh causing Cyrus to act by saying that he **stirred up** his spirit the way winds might stir up calm waters and make them move around. The meaning is that Yahweh directly influenced the heart and will of Cyrus to get him to do something. Alternate translation: “Yahweh put the desire to act into Cyrus” (See: [[rc://en/ta/man/translate/figs-metaphor]])
EZR	1	1	n59e	grammar-connect-logic-result	וַ⁠יַּֽעֲבֶר	1		The word **so** indicates that the sentence it introduces explains the results of what the previous sentence described. Alternate translation: “As a result, he made … to be sent” (See: [[rc://en/ta/man/translate/grammar-connect-logic-result]])
EZR	1	1	yiq4	figs-metonymy	וַ⁠יַּֽעֲבֶר־קוֹל֙ בְּ⁠כָל־מַלְכוּת֔⁠וֹ	1	his voice went out throughout all his kingdom	**He** means Cyrus. In this context, the **sound** is a voice speaking a message, and the voice figuratively represents the message that it speaks. But since the message could not travel by itself, ultimately the reference is to the messengers who delivered it. Alternate translation: “Cyrus sent messengers out to proclaim a decree everywhere in his empire” (See: [[rc://en/ta/man/translate/figs-metonymy]])
EZR	1	1	x1wz	figs-ellipsis	וְ⁠גַם־בְּ⁠מִכְתָּ֖ב	1	what was written was spoken	Here the book leaves out some of the words that a sentence would ordinarily need in order to be complete. The meaning is: Cyrus also put this decree in writing. You could say that explicitly if it would be helpful to your readers. Alternate translation: “and Cyrus also sent out written copies of the decree” or “and Cyrus also had his scribes write down the decree in his official records” (See: [[rc://en/ta/man/translate/figs-ellipsis]])
EZR	1	2	arwl	figs-informremind	יְהוָ֖ה אֱלֹהֵ֣י הַ⁠שָּׁמָ֑יִם	1	Все царства земли	Здесь «все» - это преувеличение, так как существовали царства, над которыми Кир не правил. (См: [[rc://en/ta/man/translate/figs-hyperbole]])
EZR	1	2	aqj5	figs-hyperbole	כֹּ֚ל מַמְלְכ֣וֹת הָ⁠אָ֔רֶץ	1	Ему дом в ... Иудее	Возможно, вам нужно будет указать, что этот дом был предназначен для того, чтобы люди поклонялись Господу. Альтернативный перевод: «дом в Иудее, где люди смогут поклоняться Ему». (См: [[rc://en/ta/man/translate/figs-explicit]])
EZR	1	2	zb3e	figs-idiom	נָ֣תַן לִ֔⁠י	1		This is an idiom. Alternate translation: “has made me the ruler over” (See: [[rc://en/ta/man/translate/figs-idiom]])
EZR	1	2	dcb6		לִ⁠בְנֽוֹת־ל֣⁠וֹ בַ֔יִת	1		Cyrus is not going to do the building personally. Rather, he means that he is giving the Jews, the people who worship Yahweh, permission and support to rebuild his temple, which the Babylonians had destroyed. If it would be helpful to your readers, you could say that explicitly. Alternate translation: “to make it possible for the Jews, the people who worship him, to rebuild his temple”
EZR	1	2	eapm	figs-metaphor	בַ֔יִת	1		**House** figuratively means a temple. Cyrus speaks of this temple as if it would be a house in which God lived, since God’s presence would be there. Alternate translation: “a temple” (See: [[rc://en/ta/man/translate/figs-metaphor]])
EZR	1	2	i909	figs-informremind	בִּ⁠ירוּשָׁלִַ֖ם אֲשֶׁ֥ר בִּֽ⁠יהוּדָֽה׃	1		Here Cyrus provides some background information about the city where he wants the Jews to rebuild the temple of Yahweh, since many of the recipients of his message might not have known where Jerusalem was. Alternate translation: “in Jerusalem, the capital city of the province of Judah” (See: [[rc://en/ta/man/translate/figs-informremind]])
EZR	1	2	gmx4	translate-names	בִּ⁠ירוּשָׁלִַ֖ם אֲשֶׁ֥ר בִּֽ⁠יהוּדָֽה׃	1	for him a house…in Judah	**Jerusalem** is the name of a city, and **Judah** is the name of the province in which it was located. These names occur many times in the book, and it will be helpful to your readers if you translate them consistently each time. (See: [[rc://en/ta/man/translate/translate-names]])
EZR	1	3	xf34	figs-explicit	מִֽי־בָ⁠כֶ֣ם מִ⁠כָּל־עַמּ֗⁠וֹ	1	Его народа	людей, принадлежащих Господу.
EZR	1	3	fq6g	figs-idiom	יְהִ֤י אֱלֹהָי⁠ו֙ עִמּ֔⁠וֹ וְ⁠יַ֕עַל	1		Cyrus wishing that **God** will **be with** these Israelites is an idiom that expresses his wish that God would make their journey and the rebuilding project successful. Alternate translation: “May his God make him successful as he goes up” (See: [[rc://en/ta/man/translate/figs-idiom]])
EZR	1	3	hz9g	figs-idiom	וְ⁠יַ֕עַל לִ⁠ירוּשָׁלִַ֖ם	1		Cyrus says **go up** because the Jews would have to travel from a river valley up into the mountains in order to return from their places of exile to Jerusalem. Alternate translation: “and let him return to Jerusalem” (See: [[rc://en/ta/man/translate/figs-idiom]])
EZR	1	3	k839	figs-informremind	לִ⁠ירוּשָׁלִַ֖ם אֲשֶׁ֣ר בִּ⁠יהוּדָ֑ה	1		Cyrus once again provides background information about the city. Alternate translation: “Jerusalem, in the province of Judah” (See: [[rc://en/ta/man/translate/figs-informremind]])
EZR	1	3	gxbj	figs-metaphor	בֵּ֤ית יְהוָה֙	1		**House** figuratively means a temple. Cyrus continues to speak of this temple as if it would be a house in which Yahweh lived, since Yahweh’s presence would be there. Alternate translation: “a temple for Yahweh” (See: [[rc://en/ta/man/translate/figs-metaphor]])
EZR	1	3	o6x4	figs-informremind	יְהוָה֙ אֱלֹהֵ֣י יִשְׂרָאֵ֔ל ה֥וּא הָ⁠אֱלֹהִ֖ים אֲשֶׁ֥ר בִּ⁠ירוּשָׁלִָֽם׃	1		Here Cyrus provides further background information to inform his subjects who Yahweh is. Alternate translation: “Yahweh, the God whom the people of Israel worship, whose temple is in Jerusalem” (See: [[rc://en/ta/man/translate/figs-informremind]])
EZR	1	4	t7ux		וְ⁠כָל־הַ⁠נִּשְׁאָ֗ר מִֽ⁠כָּל־הַ⁠מְּקֹמוֹת֮ אֲשֶׁ֣ר ה֣וּא גָֽר־שָׁם֒ יְנַשְּׂא֨וּ⁠הוּ֙ אַנְשֵׁ֣י מְקֹמ֔⁠וֹ	1	все оставшиеся во всех местах ... пусть помогут им	Те израильтяне, которые предпочитают остаться там, где они находятся, должны физически и финансово помочь тем, кто решил пойти в Иерусалим.
EZR	1	4	fr03	figs-idiom	וְ⁠כָל־הַ⁠נִּשְׁאָ֗ר	1		This phrase refers to any Israelite who is a surviving member of the group that was taken into exile, or who is a descendant of someone in that group. The word **remaining** refers to people who are remaining or left over from a larger group. In this context, that larger group is all of the Israelites who lived in the land of Judah before the Babylonians conquered it. Alternate translation: “Any survivor of the Jews who were taken from their land” (See: [[rc://en/ta/man/translate/figs-idiom]])
EZR	1	4	vvzw	figs-idiom	מִֽ⁠כָּל־הַ⁠מְּקֹמוֹת֮ אֲשֶׁ֣ר ה֣וּא גָֽר־שָׁם֒	1		**Sojourning** means living somewhere other than in one’s native land. **He** means a Jew such as is described in the previous phrase. Alternate translation: “in any of the places where a Jew may be living in exile” (See: [[rc://en/ta/man/translate/figs-idiom]])
EZR	1	4	uoep		אֲשֶׁ֣ר ה֣וּא גָֽר־שָׁם֒	1		Saying **where** and **there** together like this is a characteristic Hebrew construction, but it might represent an unnecessary duplication in your language. If it would be clearer for your readers, you could omit any translation of the word “there.”
EZR	1	4	p5jk	figs-gendernotations	יְנַשְּׂא֨וּ⁠הוּ֙ אַנְשֵׁ֣י מְקֹמ֔⁠וֹ	1		It is likely that both women and men would have helped to gather the supplies listed in the rest of this verse to support the returning Jews. So the term **men** here probably includes both groups. Alternate translation: “the people of that place should help him” (See: [[rc://en/ta/man/translate/figs-gendernotations]])
EZR	1	4	d9rn	figs-idiom	יְנַשְּׂא֨וּ⁠הוּ֙	1		**Lift** here is an idiom that means help. Alternate translation: “help him by providing” (See: [[rc://en/ta/man/translate/figs-idiom]])
EZR	1	4	f6tk	figs-explicit	הַ֨⁠נְּדָבָ֔ה	1		The book expects readers to know that these would be extra gifts, beyond the necessities already listed. They might include money to help rebuild the temple and vessels to be used in the temple, such as the ones listed in [1:7–11](../01/07.md). Alternate translation: “any extra gifts they want to give” (See: [[rc://en/ta/man/translate/figs-explicit]])
EZR	1	4	swvz	figs-metaphor	לְ⁠בֵ֥ית הָ⁠אֱלֹהִ֖ים אֲשֶׁ֥ר בִּ⁠ירוּשָׁלִָֽם׃	1		**House** figuratively means a temple. Cyrus continues to speak of this temple as if it would be a house in which God lived, since God’s presence would be there. The book repeatedly uses the expressions **house**, **house of God**, and house of Yahweh to mean the temple in Jerusalem. It will be helpful to your readers if you translate these expressions consistently every time. Alternate translation: “the temple that the Jews will rebuild for God in Jerusalem” (See: [[rc://en/ta/man/translate/figs-metaphor]])
EZR	1	5	i39z	grammar-connect-logic-result	וַ⁠יָּק֜וּמוּ	1	каждый, в ком Бог пробудил его дух	Пробудить дух - это метонимия, которая означает возникновение желания действовать. Посмотрите, как вы перевели эту фразу в [Ездра 1:1](../01/01.md). Альтернативный перевод: «все, кого Бог побудил пойти». (См: [[rc://en/ta/man/translate/figs-metonymy]])
EZR	1	5	kkxf	figs-idiom	וַ⁠יָּק֜וּמוּ	1		In this context, the term **arose** means that these leaders took action to get an enterprise under way. It does not indicate that these leaders had been sitting or lying down and that they stood up. Alternate translation: “Then…started making preparations” (See: [[rc://en/ta/man/translate/figs-idiom]])
EZR	1	5	hgd0	figs-ellipsis	רָאשֵׁ֣י הָ⁠אָב֗וֹת	1		This is an abbreviated way of saying the heads of father’s houses. Alternate translation: “the clan leaders” (See: [[rc://en/ta/man/translate/figs-ellipsis]])
EZR	1	5	v371		רָאשֵׁ֣י הָ⁠אָב֗וֹת	1		Among the Israelites, the expression father’s house or house of the father originally described an extended-family group. It later came to be used more generally to refer to a larger clan within a tribe. In this expression, the word house (which does not appear in the abbreviated version here) figuratively describes all the people descended from a particular person. The term views all of those descendants as if they were one household living together. Alternate translation: “the clan leaders”
EZR	1	5	bezo	figs-metaphor	רָאשֵׁ֣י	1		Here, **heads** is a figurative way of saying leaders. Alternate translation: “leaders” (See: [[rc://en/ta/man/translate/figs-metaphor]])
EZR	1	5	rt3n	translate-names	לִֽ⁠יהוּדָה֙ וּ⁠בִנְיָמִ֔ן	1		These are the names of two of the tribes of Israel. Alternate translation: “of the tribes of Judah and Benjamin” (See: [[rc://en/ta/man/translate/translate-names]])
EZR	1	5	s2yg	figs-metaphor	לְ⁠כֹ֨ל הֵעִ֤יר הָ⁠אֱלֹהִים֙ אֶת־רוּח֔⁠וֹ	1	with everyone whose spirit God had stirred up to go up	Here the book again speaks figuratively of God causing people to act by saying that he **stirred up** their spirits the way winds might stir up calm waters and get them to move around. The meaning is that God directly influenced the hearts and wills of these clan leaders to get them to do something. Alternate translation: “all those whom God had led to act” (See: [[rc://en/ta/man/translate/figs-metaphor]])
EZR	1	5	ywuq	figs-idiom	לַ⁠עֲל֣וֹת	1		As in [1:3](../01/03.md), the book says **go up** because the Jews would have to travel from a river valley up into the mountains in order to return from their places of exile to Jerusalem. Alternate translation: “to return to Jerusalem” (See: [[rc://en/ta/man/translate/figs-idiom]])
EZR	1	6	ihv7	figs-hyperbole	וְ⁠כָל־סְבִיבֹֽתֵי⁠הֶם֙	1	помогли им	Это относится к помощи в работе, которую должны были выполнить люди из предыдущего стиха, в которых Бог пробудил желание пойти и действовать.
EZR	1	6	wwg6	figs-metaphor	חִזְּק֣וּ בִֽ⁠ידֵי⁠הֶ֔ם	1	strengthened their hands	Here, **hands** figuratively represents strength and power. This expression means that the neighbors of the Jews gave them greater capacity to act and fulfill their project by supplying them with the items listed. Alternate translation: “helped them by giving them” (See: [[rc://en/ta/man/translate/figs-metaphor]])
EZR	1	6	sc2n		לְ⁠בַ֖ד עַל־כָּל־הִתְנַדֵּֽב׃	1		This is a reference to the freewill offerings that are also mentioned in [1:4](../01/04.md). Alternate translation: “in addition, the people freely gave extra gifts”
EZR	1	7	bt1u	figs-explicit	כְּלֵ֣י בֵית־יְהוָ֑ה אֲשֶׁ֨ר הוֹצִ֤יא נְבֽוּכַדְנֶצַּר֙ מִ⁠יר֣וּשָׁלִַ֔ם וַֽ⁠יִּתְּנֵ֖⁠ם בְּ⁠בֵ֥ית אֱלֹהָֽי⁠ו׃	1	Общая информация:	Комментарии к данному стиху отсутствуют.
EZR	1	7	bwol	translate-names	נְבֽוּכַדְנֶצַּר֙	1		**Nebuchadnezzar** is the name of a man. (See: [[rc://en/ta/man/translate/translate-names]])
EZR	1	8	emq3	figs-metaphor	וַ⁠יּֽוֹצִיאֵ֗⁠ם כּ֚וֹרֶשׁ מֶ֣לֶךְ פָּרַ֔ס עַל־יַ֖ד מִתְרְדָ֣ת	1	Мифредат ... Шешбацару	Это мужские имена. (См: [[rc://en/ta/man/translate/translate-names]])
EZR	1	8	j32q	figs-explicit	וַ⁠יּֽוֹצִיאֵ֗⁠ם כּ֚וֹרֶשׁ מֶ֣לֶךְ פָּרַ֔ס עַל־יַ֖ד מִתְרְדָ֣ת	1	Рукой Мифредата, хранителя сокровищ	Здесь "рукой" - это метафора, означающая, что у человека была власть сделать то, что он хотел. Здесь читатель должен понять, что Кир ожидал от Мифредата таких действий, которые хотел совершить сам Кир. Альтернативный перевод: «поставил над ними Мифредата, казначея» или «поставил ответственным за них Мифредата, казначея». (См: [[rc://en/ta/man/translate/figs-metaphor]])
EZR	1	8	m5w3	translate-names	מִתְרְדָ֣ת	1	хранителя сокровищ	чиновника, ответственного за деньги государства; казначея
EZR	1	8	wc54	translate-unknown	הַ⁠גִּזְבָּ֑ר	1	brought them out by the hand of Mithredath the treasurer	This term describes the office of a person responsible for all the valuable possessions of a monarch and for the places where they are stored safely. (See: [[rc://en/ta/man/translate/translate-unknown]])
EZR	1	8	w8rk	figs-idiom	וַֽ⁠יִּסְפְּרֵ⁠ם֙ לְ⁠שֵׁשְׁבַּצַּ֔ר	1	treasurer	**He** means Mithredath, and **them** means the objects for the temple. This expression means that Mithredath not only gave Sheshbazzar the objects, he also gave him a detailed accounting of how many there were of each kind, as recorded in [1:9](../01/09.md) and [1:10](../01/10.md). This likely does not mean that Mithredath handed Sheshbazzar the objects one at a time while announcing the number of each one. Alternate translation: “Mithredath turned them over to Sheshbazzar along with a detailed list of them” (See: [[rc://en/ta/man/translate/figs-idiom]])
EZR	1	8	wb5a	translate-names	לְ⁠שֵׁשְׁבַּצַּ֔ר	1		This leader of the first group of exiles to return to Judah, who is called **Sheshbazzar** here and in [1:11](../01/11.md), [5:14](../05/14.md), and [5:16](../05/16.md), seems to be the same person who is called Zerubbabel in the rest of the book. The reason for the difference in names is not clear. Some interpreters suggest that he was known as Sheshbazzar in the Persian court and that he used the name Zerubbabel as governor of Judah. It would probably be best simply to translate both names consistently where they appear without calling attention to the difference and trying to explain it, since there is no clear and generally accepted explanation for it. (See: [[rc://en/ta/man/translate/translate-names]])
EZR	1	8	qsti		הַ⁠נָּשִׂ֖יא לִ⁠יהוּדָֽה׃	1		The book says in [5:14](../05/14.md) that Cyrus appointed Sheshbazzar to be the governor of the province of Judah. If it would be helpful to your readers, you could use that phrase to describe him here. Alternate translation: “the governor of the province of Judah”
EZR	1	9	hu9c	figs-idiom	וְ⁠אֵ֖לֶּה מִסְפָּרָ֑⁠ם	1	Общая информация:	Это список подсчитанных ценностей.
EZR	1	9	1a1c				тридцать ... тысяча ... двадцать девять	«30 ... 1000 ... 29». (См: [[rc://en/ta/man/translate/translate-numbers]])
EZR	1	9	26b2				блюд	в данном случае сосудов, используемых для хранения воды для мытья.
EZR	1	10	ja6u		כְּפ֤וֹרֵי כֶ֨סֶף֙ מִשְׁנִ֔ים	1	четыреста десять	"410". (См: [[rc://en/ta/man/translate/translate-numbers]])
EZR	1	10	6968				чаш	сосудов, используемых для хранения воды для мытья.
EZR	1	11	z55f		כָּל־כֵּלִים֙ לַ⁠זָּהָ֣ב וְ⁠לַ⁠כֶּ֔סֶף חֲמֵ֥שֶׁת אֲלָפִ֖ים וְ⁠אַרְבַּ֣ע מֵא֑וֹת	1	Всех ... пять тысяч четыреста	«Всего ... 5400». Это общее количество предметов, перечисленных выше, которые были возвращены в Иерусалим из Вавилона. (См: [[rc://en/ta/man/translate/translate-numbers]])
EZR	1	11	i30r	figs-idiom	הַ⁠כֹּ֞ל הֶעֱלָ֣ה שֵׁשְׁבַּצַּ֗ר עִ֚ם הֵעָל֣וֹת הַ⁠גּוֹלָ֔ה מִ⁠בָּבֶ֖ל לִ⁠ירוּשָׁלִָֽם׃	1		Like the similar expression in [1:3](../01/03.md), here the book says **brought up** and **going up** because the Jews had to travel from a river valley up into the mountains to return from exile to Jerusalem. Alternate translation: “Sheshbazzar brought all these vessels along when he traveled to Jerusalem with the group of Jews who had been taken away from their homeland but who were now returning from Babylon to Jerusalem” (See: [[rc://en/ta/man/translate/figs-idiom]])
EZR	1	11	kt84	figs-abstractnouns	הַ⁠גּוֹלָ֔ה	1		The abstract noun **exiles** refers, in this context, to the community of Jews who were living in Babylon because the Babylonians had relocated them away from their homeland when they conquered Jerusalem. If it would be clearer in your language, you could translate the idea behind this term with an equivalent phrase. Alternate translation: “the group of Jews who had been taken away from their homeland” (See: [[rc://en/ta/man/translate/figs-abstractnouns]])
EZR	1	11	fi2e	translate-names	מִ⁠בָּבֶ֖ל	1		**Babylon** is the name of a city. The book also uses this name for the empire that was once ruled from that city, and for the region that had been at the heart of this empire that became a province in the Persian Empire. The name occurs many times in the book, and it will be helpful to your readers if you translate it consistently each time. (See: [[rc://en/ta/man/translate/translate-names]])
EZR	2	intro	rr42			0		# Ездра 02 Общее примечание #<br><br>#### Специальные понятия в этой главе ####<br><br>##### Генеалогия или Родословная #####<br><br>С помощью родословной люди должны были доказать свою причастность к иудейскому или священническому роду. (См: [[rc://en/tw/dict/bible/kt/priest]])<br><br>## Ссылки: ##<br><br>* __[Ездра 02:01 Примечание](./01.md)__<br><br>__[<<](../01/intro.md) | [>>](../03/intro.md)__
EZR	2	1	ezk9	figs-personification	בְּנֵ֣י הַ⁠מְּדִינָ֗ה	1	Общая информация:	Здесь начинается список с именами людей, которые вернулись из плена.
EZR	2	1	ponw	figs-metonymy	הַ⁠מְּדִינָ֗ה	1	вышедшие	Это идиома, которая относится к людям, путешествующим в Иерусалим. Альтернативный перевод: «идущие» или «возвращавшиеся». (См: [[rc://en/ta/man/translate/figs-idiom]])
EZR	2	1	byc2	figs-idiom	הָֽ⁠עֹלִים֙	1	went up	**Went up** means traveled from Babylon back to Judah, since that involves going from a river valley up into the mountains. Alternate translation: “those who returned to Judah from Babylon” (See: [[rc://en/ta/man/translate/figs-idiom]])
EZR	2	1	czrg	figs-abstractnouns	מִ⁠שְּׁבִ֣י הַ⁠גּוֹלָ֔ה אֲשֶׁ֥ר הֶגְלָ֛ה נְבוּכַדְנֶצַּ֥ר מֶֽלֶךְ־בָּבֶ֖ל לְ⁠בָבֶ֑ל	1		The abstract nouns **captivity** and **exiles** refer to the way Nebuchadnezzar took these people prisoner and transported them away from their homeland. If it would be clearer in your language, you could translate the idea behind these terms with verbs. Alternate translation: “from being held in a foreign land after Nebuchadnezzar, the king of Babylon, had taken their ancestors prisoner and transported them to Babylon” (See: [[rc://en/ta/man/translate/figs-abstractnouns]])
EZR	2	1	evx5	figs-idiom	אִ֥ישׁ לְ⁠עִירֽ⁠וֹ׃	1		Here, **a man** means each one or each person. Alternate translation: “they went to live in the same towns where their families had lived before” (See: [[rc://en/ta/man/translate/figs-idiom]])
EZR	2	2	mxt0		אֲשֶׁר־בָּ֣אוּ עִם	1	Сараием, Реелаем, Мардохеем, Билшаном, Мисфаром, Бигваем, Рехумом, Вааном	Это мужские имена. (См: [[rc://en/ta/man/translate/translate-names]])
EZR	2	2	tmp8	translate-names	זְרֻבָּבֶ֗ל יֵשׁ֡וּעַ נְ֠חֶמְיָה שְׂרָיָ֨ה רְֽעֵלָיָ֜ה מָרְדֳּכַ֥י בִּלְשָׁ֛ן מִסְפָּ֥ר בִּגְוַ֖י רְח֣וּם בַּעֲנָ֑ה	1	количество людей	Это относится к списку людей в 2:3-35.
EZR	2	2	z77p		מִסְפַּ֕ר אַנְשֵׁ֖י עַ֥ם יִשְׂרָאֵֽל׃	1	This is the number	In keeping with the practices of the time, the totals in the list that follows likely include just the men and not also the women and children. Alternate translation: “This is how many men came back from each Israelite clan and town”
EZR	2	3	i2m7		בְּנֵ֣י פַרְעֹ֔שׁ אַלְפַּ֕יִם מֵאָ֖ה שִׁבְעִ֥ים וּ⁠שְׁנָֽיִם׃	1	Общая информация:	Здесь продолжается список людей, которые вышли из плена, с указанием количества человек в каждой группе. (См: [[rc://en/ta/man/translate/translate-numbers]])
EZR	2	3	gmbm	figs-metaphor	בְּנֵ֣י פַרְעֹ֔שׁ	1	Пароша	Это мужское имя. (См: [[rc://en/ta/man/translate/translate-names]])
EZR	2	3	zew1	translate-names	פַרְעֹ֔שׁ	1	Parosh	**Parosh** is the name of a man. (See: [[rc://en/ta/man/translate/translate-names]])
EZR	2	4	xs2j	figs-metaphor	בְּנֵ֣י שְׁפַטְיָ֔ה	1	Сафатии	Это мужское имя. (См: [[rc://en/ta/man/translate/translate-names]])
EZR	2	4	zhh6	translate-names	שְׁפַטְיָ֔ה	1	Shephatiah	**Shephatiah** is the name of a man. (See: [[rc://en/ta/man/translate/translate-names]])
EZR	2	5	d4gc	figs-metaphor	בְּנֵ֣י אָרַ֔ח	1	Араха	Это мужское имя. (См: [[rc://en/ta/man/translate/translate-names]])
EZR	2	5	inj3	translate-names	אָרַ֔ח	1	Arah	**Arah** is the name of a man. (See: [[rc://en/ta/man/translate/translate-names]])
EZR	2	6	qyea	figs-metaphor	בְּנֵֽי־פַחַ֥ת מוֹאָ֛ב לִ⁠בְנֵ֥י יֵשׁ֖וּעַ יוֹאָ֑ב	1	Пахаф-Моава ... Иисуса Иоава	Это мужские имена. (См: [[rc://en/ta/man/translate/translate-names]])
EZR	2	6	fw6a	translate-names	פַחַ֥ת מוֹאָ֛ב…יֵשׁ֖וּעַ	1	Pahath-Moab…Jeshua	**Pahath-Moab** is the name of a man, and **Jeshua** and Joab are the names of two of his descendants. (See: [[rc://en/ta/man/translate/translate-names]])
EZR	2	7	a6df	figs-metaphor	בְּנֵ֣י עֵילָ֔ם	1	Общая информация:	Здесь продолжается список людей, которые вышли из плена, с указанием количества человек в каждой группе. (См: [[rc://en/ta/man/translate/translate-numbers]])
EZR	2	7	ytv9	translate-names	עֵילָ֔ם	1		**Elam** is the name of a man. (See: [[rc://en/ta/man/translate/translate-names]])
EZR	2	8	ryuy	figs-metaphor	בְּנֵ֣י זַתּ֔וּא	1	Заттуя	Это мужское имя. (См: [[rc://en/ta/man/translate/translate-names]])
EZR	2	8	d53m	translate-names	זַתּ֔וּא	1	Zattu	**Zattu** is the name of a man. (See: [[rc://en/ta/man/translate/translate-names]])
EZR	2	9	nbic	figs-metaphor	בְּנֵ֣י	1	Закхая	Это мужское имя. (См: [[rc://en/ta/man/translate/translate-names]])
EZR	2	9	da7k	translate-names	זַכָּ֔י	1	Zakkai	**Zakkai** is the name of a man. (See: [[rc://en/ta/man/translate/translate-names]])
EZR	2	10	fo1t	figs-metaphor	בְּנֵ֣י בָנִ֔י	1	Вания	Это мужское имя. (См: [[rc://en/ta/man/translate/translate-names]])
EZR	2	10	jcd8	translate-names	בָנִ֔י	1	Bani	**Bani** is the name of a man. (See: [[rc://en/ta/man/translate/translate-names]])
EZR	2	11	ak1t	figs-metaphor	בְּנֵ֣י בֵבָ֔י	1	Общая информация:	Здесь продолжается список людей, которые вышли из плена, с указанием количества человек в каждой группе. (См: [[rc://en/ta/man/translate/translate-numbers]])
EZR	2	11	h16w	translate-names	בֵבָ֔י	1	Бебая	Это мужское имя. (См: [[rc://en/ta/man/translate/translate-names]])
EZR	2	12	bhyt	figs-metaphor	בְּנֵ֣י עַזְגָּ֔ד	1	Азгада	Это мужское имя. (См: [[rc://en/ta/man/translate/translate-names]])
EZR	2	12	rxn6	translate-names	עַזְגָּ֔ד	1	Azgad	**Azgad** is the name of a man. (See: [[rc://en/ta/man/translate/translate-names]])
EZR	2	13	yr6e	figs-metaphor	בְּנֵי֙ אֲדֹ֣נִיקָ֔ם	1	Адоникама	Это мужское имя. (См: [[rc://en/ta/man/translate/translate-names]])
EZR	2	13	uzn6	translate-names	אֲדֹ֣נִיקָ֔ם	1	Adonikam	**Adonikam** is the name of a man. (See: [[rc://en/ta/man/translate/translate-names]])
EZR	2	14	ptzp	figs-metaphor	בְּנֵ֣י בִגְוָ֔י	1	Бигвая	Это мужское имя. Посмотрите, как вы перевели его в [Ездра 2:2](../02/02.md).
EZR	2	14	qkv6	translate-names	בִגְוָ֔י	1	Bigvai	**Bigvai** is the name of a man. (See: [[rc://en/ta/man/translate/translate-names]])
EZR	2	15	u5zk	figs-metaphor	בְּנֵ֣י עָדִ֔ין	1	Общая информация:	Здесь продолжается список людей, которые вышли из плена, с указанием количества человек в каждой группе. (См: [[rc://en/ta/man/translate/translate-numbers]])
EZR	2	15	it7t	translate-names	עָדִ֔ין	1	Адина	Это мужское имя. (См: [[rc://en/ta/man/translate/translate-names]])
EZR	2	16	kk2c	figs-metaphor	בְּנֵֽי־אָטֵ֥ר	1	Атера	Это мужское имя. (См: [[rc://en/ta/man/translate/translate-names]])
EZR	2	16	vui3	translate-names	אָטֵ֥ר לִֽ⁠יחִזְקִיָּ֖ה	1	девяносто восемь	"98". (См: [[rc://en/ta/man/translate/translate-numbers]])
EZR	2	17	qo8d	figs-metaphor	בְּנֵ֣י בֵצָ֔י	1	Бецая	Это мужское имя. (См: [[rc://en/ta/man/translate/translate-names]])
EZR	2	17	t3k5	translate-names	בֵצָ֔י	1	Bezai	**Bezai** is the name of a man. (See: [[rc://en/ta/man/translate/translate-names]])
EZR	2	18	ghnw	figs-metaphor	בְּנֵ֣י יוֹרָ֔ה	1	Общая информация:	Комментарии к данному стиху отсутствуют.
EZR	2	18	k95c	translate-names	יוֹרָ֔ה	1		**Jorah** is the name of a man. (See: [[rc://en/ta/man/translate/translate-names]])
EZR	2	19	i6kg	figs-metaphor	בְּנֵ֣י חָשֻׁ֔ם	1	Общая информация:	Здесь продолжается список людей, которые вышли из плена, с указанием количества человек в каждой группе. Обратите внимание, что начиная с 2:21, вместо имён указываются названия мест, откуда люди пришли изначально. (См: [[rc://en/ta/man/translate/translate-numbers]])
EZR	2	19	j9nm	translate-names	חָשֻׁ֔ם	1	Хашума	Это мужское имя. (См: [[rc://en/ta/man/translate/translate-names]])
EZR	2	20	r5bq	figs-metaphor	בְּנֵ֥י גִבָּ֖ר	1	Гиббара	Это мужское имя. (См: [[rc://en/ta/man/translate/translate-names]])
EZR	2	20	g26q	translate-names	גִבָּ֖ר	1	девяносто пять	"95". (См: [[rc://en/ta/man/translate/translate-numbers]])
EZR	2	21	iu4s	figs-personification	בְּנֵ֣י בֵֽית־לָ֔חֶם מֵאָ֖ה עֶשְׂרִ֥ים וּ⁠שְׁלֹשָֽׁה׃	1	уроженцев Вифлеема	Здесь начинается список с указанием количества людей, предки которых жили в Иудейских городах. (См: [[rc://en/ta/man/translate/figs-explicit]])
EZR	2	21	j7z9	translate-names	בֵֽית־לָ֔חֶם	1		**Bethlehem** is the name of a town. (See: [[rc://en/ta/man/translate/translate-names]])
EZR	2	22	v2ky	translate-names	אַנְשֵׁ֥י נְטֹפָ֖ה חֲמִשִּׁ֥ים וְ⁠שִׁשָּֽׁה׃	1	пятьдесят шесть	"56". (См: [[rc://en/ta/man/translate/translate-numbers]])
EZR	2	22	c6ac				Нетофы	Это название города в Иудее. (См: [[rc://en/ta/man/translate/translate-names]])
EZR	2	23	l29x	translate-names	אַנְשֵׁ֣י עֲנָת֔וֹת מֵאָ֖ה עֶשְׂרִ֥ים וּ⁠שְׁמֹנָֽה׃	1	Общая информация:	Здесь продолжается список людей, которые вышли из плена, с указанием количества человек в каждой группе людей, предки которых вышли из указанных мест. (См: [[rc://en/ta/man/translate/translate-numbers]])
EZR	2	23	6f42				Анафофа	Это название местности. (См: [[rc://en/ta/man/translate/translate-names]])
EZR	2	24	qlw7	figs-personification	בְּנֵ֥י עַזְמָ֖וֶת	1	Азмавефа	Это название местности. (См: [[rc://en/ta/man/translate/translate-names]])
EZR	2	24	d37s	translate-names	עַזְמָ֖וֶת	1	сорок два	"42". (См: [[rc://en/ta/man/translate/translate-numbers]])
EZR	2	25	y9xa	figs-personification	בְּנֵ֨י קִרְיַ֤ת עָרִים֙ כְּפִירָ֣ה וּ⁠בְאֵר֔וֹת	1	Кириаф-Иарима ... Кефиры ... Беерофа	Это названия местностей. (См: [[rc://en/ta/man/translate/translate-names]])
EZR	2	25	rw2o	translate-names	קִרְיַ֤ת עָרִים֙ כְּפִירָ֣ה וּ⁠בְאֵר֔וֹת	1		**Kirjath-Arim, Kephirah**, and **Beeroth** are the names of towns. (See: [[rc://en/ta/man/translate/translate-names]])
EZR	2	26	iyhq	figs-personification	בְּנֵ֤י הָ⁠רָמָה֙ וָ⁠גָ֔בַע	1	Гевы	Это название местности. (См: [[rc://en/ta/man/translate/translate-names]])
EZR	2	26	k69y	translate-names	הָ⁠רָמָה֙ וָ⁠גָ֔בַע	1	Geba	**Ramah** and **Geba** are the names of towns. (See: [[rc://en/ta/man/translate/translate-names]])
EZR	2	27	m82a	translate-names	אַנְשֵׁ֣י מִכְמָ֔ס מֵאָ֖ה עֶשְׂרִ֥ים וּ⁠שְׁנָֽיִם׃	1	Общая информация:	Здесь продолжается список людей, которые вышли из плена, с указанием количества человек в каждой группе людей, а также с указанием названий мест, откуда пришли их предки. (См: [[rc://en/ta/man/translate/translate-numbers]])
EZR	2	27	9aa7				Михмаса	Это название местности. (См: [[rc://en/ta/man/translate/translate-names]])
EZR	2	28	g96s	translate-names	אַנְשֵׁ֤י בֵֽית־אֵל֙ וְ⁠הָ⁠עָ֔י מָאתַ֖יִם עֶשְׂרִ֥ים וּ⁠שְׁלֹשָֽׁה׃	1	Общая информация:	Комментарии к данному стиху отсутствуют.
EZR	2	29	n7ir	figs-personification	בְּנֵ֥י נְב֖וֹ	1	Нево	Это название местности. (См: [[rc://en/ta/man/translate/translate-names]])
EZR	2	29	j5sn	translate-names	נְב֖וֹ	1	пятьдесят два	"52". (См: [[rc://en/ta/man/translate/translate-numbers]])
EZR	2	30	m297	figs-personification	בְּנֵ֣י מַגְבִּ֔ישׁ	1	Магбиша	Это название местности. (См: [[rc://en/ta/man/translate/translate-names]])
EZR	2	30	kvd9	translate-names	מַגְבִּ֔ישׁ	1	Magbish	**Magbish** is the name of a town. (See: [[rc://en/ta/man/translate/translate-names]])
EZR	2	31	bv43	figs-personification	בְּנֵי֙ עֵילָ֣ם	1	Общая информация:	Здесь продолжается список людей, которые вышли из плена, с указанием количества человек в каждой группе людей, а также с указанием названий мест, откуда пришли их предки. (См: [[rc://en/ta/man/translate/translate-numbers]])
EZR	2	31	sl5j	translate-names	עֵילָ֣ם	1		**Elam** is the name of a town. (See: [[rc://en/ta/man/translate/translate-names]])
EZR	2	32	fqlf	figs-personification	בְּנֵ֣י חָרִ֔ם	1	Харима	Это название местности. (См: [[rc://en/ta/man/translate/translate-names]])
EZR	2	32	ubs3	translate-names	חָרִ֔ם	1	Harim	**Harim** is the name of a town. (See: [[rc://en/ta/man/translate/translate-names]])
EZR	2	33	ti5a	figs-personification	בְּנֵי־לֹד֙ חָדִ֣יד וְ⁠אוֹנ֔וֹ	1	Лидды ... Хадида ... Оно	Это названия местностей. (См: [[rc://en/ta/man/translate/translate-names]])
EZR	2	33	e3tw	translate-names	לֹד֙ חָדִ֣יד וְ⁠אוֹנ֔וֹ	1	Lod…Hadid…Ono	**Lod, Hadid, and Ono** are the names of towns. (See: [[rc://en/ta/man/translate/translate-names]])
EZR	2	34	eyhe	figs-personification	בְּנֵ֣י יְרֵח֔וֹ	1	Общая информация:	Здесь продолжается список людей, которые вышли из плена, с указанием количества человек в каждой группе людей, а также с указанием названий мест, откуда пришли их предки. (См: [[rc://en/ta/man/translate/translate-numbers]])
EZR	2	34	pt5k	translate-names	יְרֵח֔וֹ	1	General Information:	**Jericho** is the name of a city. (See: [[rc://en/ta/man/translate/translate-names]])
EZR	2	35	frxs	figs-personification	בְּנֵ֣י סְנָאָ֔ה	1	Сенаи	Это название местности. (См: [[rc://en/ta/man/translate/translate-names]])
EZR	2	35	ce4j	translate-names	סְנָאָ֔ה	1	Senaah	**Senaah** is the name of a town. (See: [[rc://en/ta/man/translate/translate-names]])
EZR	2	36	c52r		הַֽ⁠כֹּהֲנִ֑ים	1	Общая информация:	В этом разделе перечислены имена священников, чьи потомки вышли из плена, с указанием количества человек в каждой группе. (См: [[rc://en/ta/man/translate/translate-numbers]])
EZR	2	36	xd3k	figs-metaphor	בְּנֵ֤י יְדַֽעְיָה֙ לְ⁠בֵ֣ית יֵשׁ֔וּעַ תְּשַׁ֥ע מֵא֖וֹת שִׁבְעִ֥ים וּ⁠שְׁלֹשָֽׁה׃	1	Иедаии	Это мужское имя. (См: [[rc://en/ta/man/translate/translate-names]])
EZR	2	36	m352	translate-names	יְדַֽעְיָה֙…יֵשׁ֔וּעַ	1	Иисуса	Это мужское имя. Посмотрите, как вы перевели это в [Ездра 2:6](../02/06.md).
EZR	2	36	u51b	figs-metonymy	לְ⁠בֵ֣ית יֵשׁ֔וּעַ	1		Here, **house** describes all the people descended from a particular person. The document is describing all of the descendants **of Jeshua** figuratively as if they were one household living together. Alternate translation: “who were descendants of Jeshua” (See: [[rc://en/ta/man/translate/figs-metonymy]])
EZR	2	37	vauy	figs-metaphor	בְּנֵ֣י אִמֵּ֔ר	1	Общая информация:	Комментарии к данному стиху отсутствуют.
EZR	2	37	u9p4	translate-names	אִמֵּ֔ר	1		**Immer** is the name of a man. (See: [[rc://en/ta/man/translate/translate-names]])
EZR	2	38	fvt0	figs-metaphor	בְּנֵ֣י פַשְׁח֔וּר	1	Общая информация:	Комментарии к данному стиху отсутствуют.
EZR	2	38	w3dr	translate-names	פַשְׁח֔וּר	1		**Pashhur** is the name of a man. (See: [[rc://en/ta/man/translate/translate-names]])
EZR	2	39	jzxo	figs-metaphor	בְּנֵ֣י חָרִ֔ם	1	Харима	«Харим» в [Ездра 2:32](../02/32.md) - это название местности, но здесь «Харим» - это мужское имя.
EZR	2	39	g31h	translate-names	חָרִ֔ם	1	Harim	**Harim** is the name of a man. Alternate translation: “From the descendants of Harim” (See: [[rc://en/ta/man/translate/translate-names]])
EZR	2	40	tm51	translate-unknown	הַ⁠לְוִיִּ֑ם	1	Общая информация:	В этом разделе перечислены имена левитов, чьи потомки вышли из плена, с указанием количества человек в каждой группе. (См: [[rc://en/ta/man/translate/translate-names]] и [[rc://en/ta/man/translate/translate-numbers]])
EZR	2	40	vug8	figs-metaphor	בְּנֵי־יֵשׁ֧וּעַ וְ⁠קַדְמִיאֵ֛ל לִ⁠בְנֵ֥י הוֹדַוְיָ֖ה	1	Кадмиила ... Годавии	Это мужские имена. (См: [[rc://en/ta/man/translate/translate-names]])
EZR	2	40	yu1j	translate-names	יֵשׁ֧וּעַ וְ⁠קַדְמִיאֵ֛ל…הוֹדַוְיָ֖ה	1	семьдесят четыре	"74". (См: [[rc://en/ta/man/translate/translate-numbers]])
EZR	2	41	t56r	translate-unknown	הַֽ⁠מְשֹׁרְרִ֑ים	1	Общая информация:	Комментарии к данному стиху отсутствуют.
EZR	2	41	th1l	figs-metaphor	בְּנֵ֣י אָסָ֔ף	1		**Sons** figuratively means descendants. Alternate translation: “who were descendants of Asaph” (See: [[rc://en/ta/man/translate/figs-metaphor]])
EZR	2	41	wkzb	translate-names	אָסָ֔ף	1		**Asaph** is a man’s name. (See: [[rc://en/ta/man/translate/translate-names]])
EZR	2	42	xno0	figs-metaphor	בְּנֵ֣י הַ⁠שֹּֽׁעֲרִ֗ים	1	Шаллума ... Талмона ... Аккува ... Хатиты ... Шовая	Это мужские имена. (См: [[rc://en/ta/man/translate/translate-names]])
EZR	2	42	i72w	translate-unknown	הַ⁠שֹּֽׁעֲרִ֗ים	1	стражников ворот	Привратников. Это ответственное лицо, следящее за теми, кто проходит через ворота храма.
EZR	2	42	imn8	figs-metaphor	בְּנֵי־שַׁלּ֤וּם בְּנֵֽי־אָטֵר֙ בְּנֵי־טַלְמ֣וֹן בְּנֵי־עַקּ֔וּב בְּנֵ֥י חֲטִיטָ֖א בְּנֵ֣י שֹׁבָ֑י	1	Атера	Это мужское имя. Посмотрите, как вы перевели его в [Ездра 2:16](../02/16.md).
EZR	2	42	lyb8	translate-names	שַׁלּ֤וּם…אָטֵר֙…טַלְמ֣וֹן…עַקּ֔וּב…חֲטִיטָ֖א…שֹׁבָ֑י	1	Ater	These are the names of six men. (See: [[rc://en/ta/man/translate/translate-names]])
EZR	2	43	fhw8	translate-unknown	הַ⁠נְּתִינִ֑ים	1	Общая информация:	Этот раздел продолжает перечисление имён левитов, чьи потомки вышли из плена.
EZR	2	43	nt2x		הַ⁠נְּתִינִ֑ים	1	Цихи ... Хасуфы ... Таббаофа	Это мужские имена. (См: [[rc://en/ta/man/translate/translate-names]])
EZR	2	43	m9ay	figs-metaphor	בְּנֵי־צִיחָ֥א בְנֵי־חֲשׂוּפָ֖א בְּנֵ֥י טַבָּעֽוֹת׃	1		**Sons** figuratively means descendants. Alternate translation: “they were from the descendants of Ziha, Hasupha, Tabbaoth,” beginning a series that will continue through [2:54](../02/54.md). (See: [[rc://en/ta/man/translate/figs-metaphor]])
EZR	2	43	tx4y	translate-names	צִיחָ֥א…חֲשׂוּפָ֖א…טַבָּעֽוֹת	1	Ziha…Hasupha…Tabbaoth	These are the names of three men. (See: [[rc://en/ta/man/translate/translate-names]])
EZR	2	44	vl6i	figs-metaphor	בְּנֵי־קֵרֹ֥ס בְּֽנֵי־סִֽיעֲהָ֖א בְּנֵ֥י פָדֽוֹן׃	1	Кероса ... Сиаги ... Фадона	Это мужские имена. (См: [[rc://en/ta/man/translate/translate-names]])
EZR	2	45	b5nu	figs-metaphor	בְּנֵי־לְבָנָ֥ה בְנֵי־חֲגָבָ֖ה בְּנֵ֥י עַקּֽוּב׃	1	Лебаны ... Хагабы	Это мужские имена. (См: [[rc://en/ta/man/translate/translate-names]])
EZR	2	45	75f4				Аккува	Посмотрите, как вы перевели это в [Ездра 2:42](../02/42.md).
EZR	2	46	qx4z	translate-names	בְּנֵי־חָגָ֥ב בְּנֵי־שַׁלְמַ֖י בְּנֵ֥י חָנָֽן׃	1	Хагава ... Шамлая ... Ханана	Это мужские имена. (См: [[rc://en/ta/man/translate/translate-names]])
EZR	2	47	qg3y	figs-metaphor	בְּנֵי־גִדֵּ֥ל בְּנֵי־גַ֖חַר בְּנֵ֥י רְאָיָֽה׃	1	Общая информация:	Этот раздел продолжает перечисление имён левитов, чьи потомки вышли из плена. Это всё мужские имена. (См: [[rc://en/ta/man/translate/translate-names]])
EZR	2	48	hw0m	figs-metaphor	בְּנֵי־רְצִ֥ין בְּנֵי־נְקוֹדָ֖א בְּנֵ֥י גַזָּֽם׃	1	Общая информация:	Комментарии к данному стиху отсутствуют.
EZR	2	49	csjh	figs-metaphor	בְּנֵי־עֻזָּ֥א בְנֵי־פָסֵ֖חַ בְּנֵ֥י בֵסָֽי׃	1	Общая информация:	Комментарии к данному стиху отсутствуют.
EZR	2	50	pxdj	figs-metaphor	בְּנֵי־אַסְנָ֥ה בְנֵי־מְעוּנִ֖ים בְּנֵ֥י נפיסים׃	1	Общая информация:	Комментарии к данному стиху отсутствуют.
EZR	2	51	fd31	figs-metaphor	בְּנֵי־בַקְבּ֥וּק בְּנֵי־חֲקוּפָ֖א בְּנֵ֥י חַרְחֽוּר׃	1	Общая информация:	Этот раздел продолжает перечисление имён левитов, чьи потомки вышли из плена. Это всё мужские имена. (См: [[rc://en/ta/man/translate/translate-names]])
EZR	2	52	yoav	figs-metaphor	בְּנֵי־בַצְל֥וּת בְּנֵי־מְחִידָ֖א בְּנֵ֥י חַרְשָֽׁא׃	1	Общая информация:	Комментарии к данному стиху отсутствуют.
EZR	2	53	c1mt	figs-metaphor	בְּנֵי־בַרְק֥וֹס בְּֽנֵי־סִֽיסְרָ֖א בְּנֵי־תָֽמַח׃	1	Общая информация:	Комментарии к данному стиху отсутствуют.
EZR	2	54	r7cn	figs-metaphor	בְּנֵ֥י נְצִ֖יחַ בְּנֵ֥י חֲטִיפָֽא׃	1	Общая информация:	Комментарии к данному стиху отсутствуют.
EZR	2	55	kd7e	figs-metaphor	בְּנֵ֖י עַבְדֵ֣י שְׁלֹמֹ֑ה	1	Общая информация:	Этот раздел продолжает перечисление имён левитов, чьи потомки вышли из плена. (См: [[rc://en/ta/man/translate/translate-names]])
EZR	2	55	zx3k	translate-unknown	עַבְדֵ֣י שְׁלֹמֹ֑ה	1		By **servants of Solomon**, this list does not mean officials who served in Solomon’s court. Rather, this phrase refers to people whom Solomon first conscripted as laborers. They were descendants of the groups that were living in the land of Canaan before the Israelites occupied it. They and their descendants remained conscripted laborers under later kings. Alternate translation: “the laborers that King Solomon first conscripted” or “laborers who had worked for the kingdom” (See: [[rc://en/ta/man/translate/translate-unknown]])
EZR	2	55	vt3s	figs-metaphor	בְּנֵי־סֹטַ֥י בְּנֵי־הַ⁠סֹּפֶ֖רֶת בְּנֵ֥י פְרוּדָֽא׃	1		**Sons** figuratively means descendants. Alternate translation: “they were from the descendants of Sotai, Hassophereth, Peruda,” beginning a series that will continue through [2:57](../02/57.md). (See: [[rc://en/ta/man/translate/figs-metaphor]])
EZR	2	55	rnfm	translate-names	סֹטַ֥י…הַ⁠סֹּפֶ֖רֶת…פְרוּדָֽא	1		These are the names of three men. (See: [[rc://en/ta/man/translate/translate-names]])
EZR	2	56	jtpw	figs-metaphor	בְּנֵי־יַעְלָ֥ה בְנֵי־דַרְק֖וֹן בְּנֵ֥י גִדֵּֽל׃	1	Общая информация:	Комментарии к данному стиху отсутствуют.
EZR	2	57	f1lh	figs-metaphor	בְּנֵ֧י שְׁפַטְיָ֣ה בְנֵֽי־חַטִּ֗יל בְּנֵ֛י פֹּכֶ֥רֶת הַצְּבָיִ֖ים בְּנֵ֥י אָמִֽי׃	1	Общая информация:	Комментарии к данному стиху отсутствуют.
EZR	2	58	y86d		כָּ֨ל־הַ⁠נְּתִינִ֔ים וּ⁠בְנֵ֖י עַבְדֵ֣י שְׁלֹמֹ֑ה שְׁלֹ֥שׁ מֵא֖וֹת תִּשְׁעִ֥ים וּ⁠שְׁנָֽיִם׃	1	триста девяносто два человека	«Всего 392 человека». Это общее количество людей в этой группе, которые вышли из плена. (См: [[rc://en/ta/man/translate/translate-numbers]])
EZR	2	59	fa24	figs-idiom	וְ⁠אֵ֗לֶּה הָֽ⁠עֹלִים֙	1	Общая информация:	Это список людей, которые вернулись в Израиль из разных вавилонских городов, но не смогли доказать своё иудейское происхождение. (См: [[rc://en/ta/man/translate/translate-numbers]] и [[rc://en/ta/man/translate/translate-names]])
EZR	2	59	kgcj	translate-names	מִ⁠תֵּ֥ל מֶ֨לַח֙ תֵּ֣ל חַרְשָׁ֔א כְּר֥וּב אַדָּ֖ן אִמֵּ֑ר	1		These are the names of five towns in Babylonia. Alternate translation: “who had been living in the towns of Tel Melah, Tel Harsha, Kerub, Addon, and Immer” (See: [[rc://en/ta/man/translate/translate-names]])
EZR	2	59	gd69		וְ⁠לֹ֣א יָֽכְל֗וּ לְ⁠הַגִּ֤יד	1		Alternate translation: “they had no records to prove”
EZR	2	59	ay8y	figs-parallelism	בֵּית־אֲבוֹתָ⁠ם֙ וְ⁠זַרְעָ֔⁠ם אִ֥ם מִ⁠יִּשְׂרָאֵ֖ל הֵֽם	1		These two longer phrases mean similar things. The second phrase explains the meaning of the first for clarity and emphasis. If it would be clearer in your language, you could combine these phrases. Alternate translations: “that their ancestors had been Israelites” or “what clan they were from or who their ancestors were, whether they were really Israelites” (See [[rc://en/ta/man/translate/figs-parallelism]])
EZR	2	59	jlej	figs-doublet	בֵּית־אֲבוֹתָ⁠ם֙ וְ⁠זַרְעָ֔⁠ם	1		These two short phrases mean similar things. They are used together to emphasize that accurate records would be required to prove a person’s lineage. You do not need to repeat both phrases in your translation if that might be confusing for your readers. Alternate translation: “what their lineage was” (See: [[rc://en/ta/man/translate/figs-doublet]])
EZR	2	59	an9o	figs-metaphor	בֵּית־אֲבוֹתָ⁠ם֙	1		Among the Israelites, the expressions father’s house or **house of their fathers** originally described an extended-family group. It later came to be used more generally to refer to a larger clan within a tribe. In this expression, the word “house” figuratively describes all the people descended from a particular person. The term views all of those descendants as if they were one household living together. Alternate translation: “what clan they were from” (See: [[rc://en/ta/man/translate/figs-metaphor]])
EZR	2	59	yqp3	figs-metaphor	וְ⁠זַרְעָ֔⁠ם	1		Here, **seed** is a metaphor meaning "offspring." In the Bible, the term refers most often to a person’s descendants. Here it is describing the ancestors of these people, that is, whose seed they were. Alternate translation: “or who their ancestors were” (See: [[rc://en/ta/man/translate/figs-metaphor]])
EZR	2	60	k7wr		בְּנֵי־דְלָיָ֥ה בְנֵי־טוֹבִיָּ֖ה בְּנֵ֣י נְקוֹדָ֑א שֵׁ֥שׁ מֵא֖וֹת חֲמִשִּׁ֥ים וּ⁠שְׁנָֽיִם׃	1	шестьсот пятьдесят два человека	«652 человека». (См: [[rc://en/ta/man/translate/translate-numbers]])
EZR	2	60	v01g	figs-metaphor	בְּנֵי־דְלָיָ֥ה בְנֵי־טוֹבִיָּ֖ה בְּנֵ֣י נְקוֹדָ֑א	1	Делайи ... Товии ... Некоды	Это мужские имена. (См: [[rc://en/ta/man/translate/translate-names]])
EZR	2	60	xr2g	translate-names	דְלָיָ֥ה…טוֹבִיָּ֖ה…נְקוֹדָ֑א	1	Delaiah…Tobiah…Nekoda	These are the names of three men. (See: [[rc://en/ta/man/translate/translate-names]])
EZR	2	61	io29		וּ⁠מִ⁠בְּנֵי֙ הַ⁠כֹּ֣הֲנִ֔ים	1	Хабайи ... Гаккоца ... Верзеллия	Это мужские имена. (См: [[rc://en/ta/man/translate/translate-names]])
EZR	2	61	heb8	figs-metaphor	וּ⁠מִ⁠בְּנֵי֙ הַ⁠כֹּ֣הֲנִ֔ים	1		**Sons** figuratively means descendants. Alternate translation: “And descendants of the priests” (See: [[rc://en/ta/man/translate/figs-metaphor]])
EZR	2	61	mpkp	figs-metaphor	בְּנֵ֥י חֳבַיָּ֖ה בְּנֵ֣י הַקּ֑וֹץ בְּנֵ֣י בַרְזִלַּ֗י	1		**Sons** figuratively means descendants. Alternate translation: “they were from the descendants of Habaiah, Hakkoz, and Barzillai” (See: [[rc://en/ta/man/translate/figs-metaphor]])
EZR	2	61	vg3t	translate-names	חֳבַיָּ֖ה…הַקּ֑וֹץ…בַרְזִלַּ֗י	1	Habaiah…Hakkoz…Barzillai	These are the names of three men. (See: [[rc://en/ta/man/translate/translate-names]])
EZR	2	61	d6en		אֲשֶׁ֣ר לָ֠קַח מִ⁠בְּנ֞וֹת בַּרְזִלַּ֤י הַ⁠גִּלְעָדִי֙ אִשָּׁ֔ה	1		Alternate translation: “Barzillai married a woman who was one of the descendants of Barzillai the Gileadite”
EZR	2	61	bwy5	figs-metaphor	מִ⁠בְּנ֞וֹת בַּרְזִלַּ֤י הַ⁠גִּלְעָדִי֙	1		**Daughters** figuratively means descendants. Alternate translation: “the descendants of Barzillai the Gileadite” (See:[[rc://en/ta/man/translate/figs-metaphor]])
EZR	2	61	cxge		וַ⁠יִּקָּרֵ֖א עַל־שְׁמָֽ⁠ם	1		Alternate translation: “and he took the name of her clan as his own name”
EZR	2	62	yiq1	figs-activepassive	אֵ֗לֶּה בִּקְשׁ֧וּ כְתָבָ֛⁠ם הַ⁠מִּתְיַחְשִׂ֖ים וְ⁠לֹ֣א נִמְצָ֑אוּ וַֽ⁠יְגֹאֲל֖וּ מִן־הַ⁠כְּהֻנָּֽה׃	1	искали свою родословную запись	записи, в которых говорится о предках
EZR	2	62	qt2w	figs-abstractnouns	וַֽ⁠יְגֹאֲל֖וּ מִן־הַ⁠כְּהֻנָּֽה	1	но не нашли её	«не смогли найти своих имён в записях священников»
EZR	2	62	6632				поэтому исключены из священства	Это можно перевести в активной форме. Абстрактное существительное «священство» можно перевести как глагол «работать священниками». Альтернативный перевод: «другие священники относились к ним как к нечистым и не позволяли им работать священниками». (См: [[rc://en/ta/man/translate/figs-activepassive]] и [[rc://en/ta/man/translate/figs-abstractnouns]])
EZR	2	62	f142				исключены из священства	не подходили для работы священниками
EZR	2	63	d82e	translate-unknown	הַ⁠תִּרְשָׁ֨תָא֙	1	уримом и туммимом	два предмета наподобие игральных костей, используемые первосвященниками для выяснения Божьей воли в сомнительных ситуациях.
EZR	2	63	jyg6	figs-idiom	וַ⁠יֹּ֤אמֶר…לָ⁠הֶ֔ם אֲשֶׁ֥ר לֹא־יֹאכְל֖וּ מִ⁠קֹּ֣דֶשׁ הַ⁠קֳּדָשִׁ֑ים	1		The phrase **the holiest holy food** refers to the most sacred part of the food offerings,<br>which was reserved for the priests. Alternate translation: “told them that they would not be allowed to eat the most sacred food” (See: [[rc://en/ta/man/translate/figs-idiom]])
EZR	2	63	e7bg	figs-metaphor	עַ֛ד עֲמֹ֥ד כֹּהֵ֖ן	1		Here, **stood** is a figurative way of saying that a person had assumed the duties of their office. The priest means specifically the high priest, since he was the one who had possession of the objects that this verse describes (see next note). Alternate translation: “until the high priest was once again on duty” (See: [[rc://en/ta/man/translate/figs-metaphor]])
EZR	2	63	n2du	translate-unknown	לְ⁠אוּרִ֥ים וּ⁠לְ⁠תֻמִּֽים	1	Urim and Thummim	This was a pair of objects that the high priest kept in the breastpiece of his robe. It is unknown exactly what type of objects they were, but they were used to answer yes-or-no questions and to decide between two alternatives. If the priest, without looking, pulled out the Urim, that meant one answer, while if he pulled out the Thummim, that meant the other answer. If it would be clearer in your language, you could describe these objects by their function rather than by their names. Alternate translation: “and could use the sacred objects to decide their cases” (See: [[rc://en/ta/man/translate/translate-unknown]])
EZR	2	64	a73j	figs-idiom	כָּל־הַ⁠קָּהָ֖ל כְּ⁠אֶחָ֑ד אַרְבַּ֣ע רִבּ֔וֹא אַלְפַּ֖יִם שְׁלֹשׁ־מֵא֥וֹת שִׁשִּֽׁים׃	1	Всё общество	Это означает, что вся группа вернулась из плена обратно в Иудейскую землю.
EZR	2	64	38cd				сорока двух тысяч трёхсот шестидесяти	«42360». (См: [[rc://en/ta/man/translate/translate-numbers]])
EZR	2	65	w7yu		מִ֠⁠לְּ⁠בַד עַבְדֵי⁠הֶ֤ם וְ⁠אַמְהֹֽתֵי⁠הֶם֙ אֵ֔לֶּה שִׁבְעַ֣ת אֲלָפִ֔ים שְׁלֹ֥שׁ מֵא֖וֹת שְׁלֹשִׁ֣ים וְ⁠שִׁבְעָ֑ה	1	рабынь	«служанок женского пола»
EZR	2	65	i75w	translate-unknown	וְ⁠לָ⁠הֶ֛ם מְשֹׁרְרִ֥ים וּֽ⁠מְשֹׁרְר֖וֹת מָאתָֽיִם	1	которых было семь тысяч триста тридцать семь	«Их было 7337». (См: [[rc://en/ta/man/translate/translate-numbers]])
EZR	2	65	673c				двести	"200". (См: [[rc://en/ta/man/translate/translate-numbers]])
EZR	2	66	t7kb		סוּסֵי⁠הֶ֕ם שְׁבַ֥ע מֵא֖וֹת שְׁלֹשִׁ֣ים וְ⁠שִׁשָּׁ֑ה פִּרְדֵי⁠הֶ֕ם מָאתַ֖יִם אַרְבָּעִ֥ים וַ⁠חֲמִשָּֽׁה׃	1	Общая информация:	Далее приводится список животных с указанным количества особей каждого вида, которые вышли из плена вместе с людьми. (См: [[rc://en/ta/man/translate/translate-numbers]])
EZR	2	67	mho1		גְּמַ֨לֵּי⁠הֶ֔ם אַרְבַּ֥ע מֵא֖וֹת שְׁלֹשִׁ֣ים וַ⁠חֲמִשָּׁ֑ה חֲמֹרִ֕ים שֵׁ֣שֶׁת אֲלָפִ֔ים שְׁבַ֥ע מֵא֖וֹת וְ⁠עֶשְׂרִֽים׃	1	Общая информация:	Комментарии к данному стиху отсутствуют.
EZR	2	68	7aer	writing-newevent	וּ⁠מֵ⁠רָאשֵׁי֙	1	Общая информация:	Комментарии к данному стиху отсутствуют.
EZR	2	68	r2vx	figs-ellipsis	וּ⁠מֵ⁠רָאשֵׁי֙ הָֽ⁠אָב֔וֹת	1		**Heads of the fathers** is an abbreviated way of saying the heads of father’s houses. The full expression “house of their fathers” was used in [2:59](../02/59.md). See how you translated it there, and review the note there if that would be helpful. Alternate<br>translation: “some of the clan leaders” (See: [[rc://en/ta/man/translate/figs-ellipsis]])
EZR	2	68	cvyh	figs-metaphor	וּ⁠מֵ⁠רָאשֵׁי֙	1		Here, **heads** is a figurative way of saying leaders. Alternate translation: “And<br>… leaders of” (See: [[rc://en/ta/man/translate/figs-metaphor]])
EZR	2	68	onqa	figs-metaphor	לְ⁠בֵ֥ית יְהוָ֖ה אֲשֶׁ֣ר בִּ⁠ירוּשָׁלִָ֑ם…לְ⁠בֵ֣ית הָֽ⁠אֱלֹהִ֔ים	1		As in [1:3–4](../01/03.md), the expressions **house of Yahweh** and **house of God** both figuratively mean the temple. The book speaks of this temple as if it would be a house in which God lived, since God’s presence would be there. Alternate translation: “the temple of Yahweh in Jerusalem … the temple of God” (See: [[rc://en/ta/man/translate/figs-metaphor]])
EZR	2	68	fi3w	figs-personification	לְ⁠הַעֲמִיד֖⁠וֹ עַל־מְכוֹנֽ⁠וֹ	1		This expression indicates figuratively that these gifts were given towards the costs of rebuilding the temple on its former site. The expression envisions the rebuilt temple as like a living thing that would **stand** in that location. Alternate translation: “to rebuild it on its former site” (See: [[rc://en/ta/man/translate/figs-personification]])
EZR	2	69	v744		לְ⁠אוֹצַ֣ר הַ⁠מְּלָאכָה֒	1	шестьдесят одну тысячу ... пять тысяч ... сто	«61 000 ... 5 000 ... 100». (См: [[rc://en/ta/man/translate/translate-numbers]])
EZR	2	69	qh93	translate-bmoney	זָהָ֗ב דַּרְכְּמוֹנִים֙ שֵׁשׁ־רִבֹּ֣אות וָ⁠אֶ֔לֶף	1	драхм золота	«Драхмой» была маленькая золотая монета, используемая в Персидской империи. (См: [[rc://en/ta/man/translate/translate-bmoney]])
EZR	2	69	ln9c	translate-bmoney	וְ⁠כֶ֕סֶף מָנִ֖ים חֲמֵ֣שֶׁת אֲלָפִ֑ים	1	мин	Мина - единица меры веса. Одна мина - это примерно 550 грамм. Минами обычно мерили серебро. (См: [[rc://en/ta/man/translate/translate-bweight]])
EZR	2	69	h3zd	translate-unknown	וְ⁠כָתְנֹ֥ת כֹּהֲנִ֖ים מֵאָֽה	1	священнических одежд	одежда, которая одевалась непосредственно на тело
EZR	2	70	w7fw		וַ⁠יֵּשְׁב֣וּ הַ⁠כֹּהֲנִ֣ים וְ֠⁠הַ⁠לְוִיִּם וּֽ⁠מִן־הָ⁠עָ֞ם וְ⁠הַ⁠מְשֹׁרְרִ֧ים וְ⁠הַ⁠שּׁוֹעֲרִ֛ים וְ⁠הַ⁠נְּתִינִ֖ים בְּ⁠עָרֵי⁠הֶ֑ם וְ⁠כָל־יִשְׂרָאֵ֖ל בְּ⁠עָרֵי⁠הֶֽם׃	1	весь Израиль в своих городах	Все вернулись в свои родные города в Иудее. Не все переселились в Иерусалим.
EZR	2	70	gg6o	figs-parallelism	וְ⁠כָל־יִשְׂרָאֵ֖ל בְּ⁠עָרֵי⁠הֶֽם	1		This sentence repeats the meaning of the previous sentence, perhaps for emphasis, to show that the return was accomplished successfully. You do not need to translate this sentence separately if that might be confusing for your readers. Its meaning is included in the alternate translation suggested for the previous sentence. (See: [[rc://en/ta/man/translate/figs-parallelism]])
EZR	3	intro	rp9a			0		# Ездра 03 Общее примечание #<br><br>#### Структура и формат ####<br><br>В этой главе начинается рассказ о строительстве храма и восстановлении обрядов поклонения в новом храме. (См: [[rc://en/tw/dict/bible/kt/temple]])<br><br>#### Специальные понятия в этой главе ####<br><br>##### Восстановление храма #####<br><br>Хотя сам храм ещё не был построен, они немедленно начали поклоняться Богу, потому что боялись окружающих их чужеземных народов. <br><br>## Ссылки: ##<br><br>* __[Ездра 03:01 Примечание](./01.md)__<br><br>__[<<](../02/intro.md) | [>>](../04/intro.md)__
EZR	3	1	us0g	grammar-connect-time-sequential	וַ⁠יִּגַּע֙	1	седьмой месяц	Подразумевается седьмой месяц еврейского календаря. Это было в конце сухого сезона и в начале сезона дождей, то есть в последнюю часть сентября и первую часть октября по западным календарям. (См: [[rc://en/ta/man/translate/translate-hebrewmonths]] и [[rc://en/ta/man/translate/translate-ordinal]])
EZR	3	1	lr47	figs-explicit	וַ⁠יִּגַּע֙ הַ⁠חֹ֣דֶשׁ הַ⁠שְּׁבִיעִ֔י	1	как один человек	Как один человек, собрались в одном месте и имели одну общую цель. Альтернативный перевод: «ради одной цели». (См: [[rc://en/ta/man/translate/figs-simile]])
EZR	3	1	h84e	translate-ordinal	הַ⁠חֹ֣דֶשׁ הַ⁠שְּׁבִיעִ֔י	1		Alternate translation: “month seven” (See: [[rc://en/ta/man/translate/translate-ordinal]])
EZR	3	1	a2ka	translate-hebrewmonths	הַ⁠חֹ֣דֶשׁ הַ⁠שְּׁבִיעִ֔י	1	the seventh month	You could convert the Hebrew **month** into an equivalent on the calendar that your culture uses. However, the Jews used a lunar calendar, so if you use a solar calendar, the equivalency will be different every year and the translation will not be entirely accurate. So you may just want to use the number of the Hebrew month. (See: [[rc://en/ta/man/translate/translate-hebrewmonths]])
EZR	3	1	d1d0	figs-informremind	וּ⁠בְנֵ֥י יִשְׂרָאֵ֖ל בֶּ⁠עָרִ֑ים ס וַ⁠יֵּאָסְפ֥וּ הָ⁠עָ֛ם…אֶל־יְרוּשָׁלִָֽם	1		Here the book repeats some background information to remind readers why the Israelites were not all in Jerusalem already and would have had to come there from various places. Alternate translation: “the Israelites came from the different places where they had settled and they gathered ... in Jerusalem” (See: [[rc://en/ta/man/translate/figs-informremind]])
EZR	3	1	vth3	figs-metaphor	וּ⁠בְנֵ֥י יִשְׂרָאֵ֖ל	1		Here, **sons** figuratively means descendants. The book is envisioning all of the Israelites as descendants of the patriarch Jacob, who was also known as Israel. Alternate translation: “the Israelites” (See: [[rc://en/ta/man/translate/figs-metaphor]])
EZR	3	1	hh94	figs-activepassive	וַ⁠יֵּאָסְפ֥וּ הָ⁠עָ֛ם	1		If it would be clearer in your language, you could say this with an active form. Alternate translation: “And they gathered together” (See: [[rc://en/ta/man/translate/figs-activepassive]])
EZR	3	1	hwv6	figs-idiom	כְּ⁠אִ֥ישׁ אֶחָ֖ד	1	as one man	**As one man** is an idiom that means they gathered as if they were a single person, that is, all in one place at the same time for the same purpose. Alternate translation: “as if they were a single person” (See: [[rc://en/ta/man/translate/figs-idiom]])
EZR	3	2	hbk8	grammar-connect-time-sequential	וַ⁠יָּקָם֩	1	Иисус	Это мужское имя. Переведите его так же, как и в [Ездра 2:36](../02/36.md).
EZR	3	2	s7ds	figs-idiom	וַ⁠יָּקָם֩	1	Салафиила	Это мужское имя. (См: [[rc://en/ta/man/translate/translate-names]])
EZR	3	2	ua8i	translate-names	יֵשׁ֨וּעַ בֶּן־יֽוֹצָדָ֜ק	1	встал ... соорудили	Встать - это метафора, означающая начало действий. Альтернативный перевод: «начал действовать и строить». (См: [[rc://en/ta/man/translate/figs-metaphor]])
EZR	3	2	o0k8	figs-metaphor	וְ⁠אֶחָ֣י⁠ו הַ⁠כֹּהֲנִ֗ים	1	как написано в законе Моисея	Это можно перевести в активной форме. Возможно, будет полезно указать, кому и что именно повелел Господь. Альтернативный перевод: «как повелел им Господь в Законе Моисея». (См: [[rc://en/ta/man/translate/figs-activepassive]] и [[rc://en/ta/man/translate/figs-explicit]])
EZR	3	2	gq2e	translate-names	וּ⁠זְרֻבָּבֶ֤ל בֶּן־שְׁאַלְתִּיאֵל֙	1	Shealtiel	**Zerubbabel** is the name of a man. See how you translated it in [2:2](../02/02.md). **Shealtiel** is the name of his father. (See: [[rc://en/ta/man/translate/translate-names]])
EZR	3	2	j3ra	figs-metaphor	וְ⁠אֶחָ֔י⁠ו	1		Here, **brothers** appears to be a figurative way of saying fellow leaders. The other seven men listed in [2:2](../02/02.md) as leaders of the group that returned from exile may be particularly in view. Alternate translation: “and his fellow leaders” (See: [[rc://en/ta/man/translate/figs-metaphor]])
EZR	3	2	yy1u	figs-explicit	וַ⁠יִּבְנ֕וּ אֶת־מִזְבַּ֖ח אֱלֹהֵ֣י יִשְׂרָאֵ֑ל לְ⁠הַעֲל֤וֹת עָלָי⁠ו֙ עֹל֔וֹת	1	rose up and built	This was a way of resuming regular community worship even before construction began on the new temple. If it would be helpful to your readers, you could say this explicitly. Alternate translation: “and they built a new altar to the God of Israel so that the priests could start offering sacrifices right away on behalf of the community” (See: [[rc://en/ta/man/translate/figs-explicit]])
EZR	3	2	kqvh	figs-explicit	עֹל֔וֹת	1		The book assumes that readers will know that this means whole burnt offerings, that is, sacrifices that were burned up completely on the altar. These were offered to express a desire to be in good standing with God through the complete sacrifice of something valuable and also through the creation of an aroma, the smell of roasting meat, that was considered to be pleasing to God. If your language has a special term for such offerings, you can use it in your translation. Alternate translation: “whole burnt offerings” (See: [[rc://en/ta/man/translate/figs-explicit]])
EZR	3	2	eg3w	figs-activepassive	כַּ⁠כָּת֕וּב בְּ⁠תוֹרַ֖ת מֹשֶׁ֥ה	1	as it is written in the law of Moses	If it would be clearer in your language, you could say this with an active form, and you could say who did the action. Alternate translation: “as God had commanded the people of Israel to do through Moses” (See: [[rc://en/ta/man/translate/figs-activepassive]])
EZR	3	2	gjpk	figs-informremind	מֹשֶׁ֥ה אִישׁ־הָ⁠אֱלֹהִֽים	1		Here the book repeats some background information to remind readers who Moses was. Alternate translation: “Moses, that godly man” or “Moses, that man who knew God well” (See: [[rc://en/ta/man/translate/figs-informremind]])
EZR	3	2	h7xj	translate-names	מֹשֶׁ֥ה	1		**Moses** is the name of a man. It occurs many times throughout the book, and it will be helpful to your readers if you translate it consistently each time. (See: [[rc://en/ta/man/translate/translate-names]])
EZR	3	3	mo49	grammar-connect-logic-result	וַ⁠יָּכִ֤ינוּ הַ⁠מִּזְבֵּ֨חַ֙ עַל־מְכ֣וֹנֹתָ֔י⁠ו כִּ֚י בְּ⁠אֵימָ֣ה עֲלֵי⁠הֶ֔ם מֵ⁠עַמֵּ֖י הָ⁠אֲרָצ֑וֹת	1	поставили жертвенник на его основание	«установили алтарь на его подставке» или «поставили жертвенник на основание, чтобы он стоял там».
EZR	3	3	t8y7	figs-explicit	וַ⁠יָּכִ֤ינוּ הַ⁠מִּזְבֵּ֨חַ֙ עַל־מְכ֣וֹנֹתָ֔י⁠ו	1	находились в страхе	Это идиома. Альтернативный перевод: «они очень боялись». (См: [[rc://en/ta/man/translate/figs-idiom]])
EZR	3	3	bk73	figs-explicit	כִּ֚י בְּ⁠אֵימָ֣ה עֲלֵי⁠הֶ֔ם מֵ⁠עַמֵּ֖י הָ⁠אֲרָצ֑וֹת	1	от чужеземных народов	Можно сформулировать яснее, что за люди были в той стране, которые заставляли евреев бояться. Альтернативный перевод: «потому что они думали, что люди из окружающих земель хотели напасть на них». (См: [[rc://en/ta/man/translate/figs-explicit]])
EZR	3	3	n3m4	figs-metaphor	בְּ⁠אֵימָ֣ה עֲלֵי⁠הֶ֔ם	1	стали приносить на нём утренние и вечерние всесожжения Господу	Одна из первых вещей, которую делали люди - это приношение жерв Господу. Это происходило ещё до того, как храм был восстановлен.
EZR	3	3	c33h	figs-idiom	מֵ⁠עַמֵּ֖י הָ⁠אֲרָצ֑וֹת	1	because of the people of the land	This was the expression that the Jews used to refer to members of other people groups, including some that the Assyrians had brought into the area who were originally from other places (**lands**) but who were now living in and around the province of Judah. Alternate translation: “people from other groups” (See: [[rc://en/ta/man/translate/figs-idiom]])
EZR	3	3	a9a2	grammar-connect-time-sequential	וַיַּעֲל֨וּ עָלָ֤י⁠ו עֹלוֹת֙ לַֽ⁠יהוָ֔ה עֹל֖וֹת לַ⁠בֹּ֥קֶר וְ⁠לָ⁠עָֽרֶב	1	They offered on it burnt offerings to Yahweh, both the morning and evening burnt offerings	The word **then** at the beginning of this sentence indicates that the activity it describes took place after the events the story has been describing. Specifically, this was a continuous activity, not something the leaders did just on that occasion. If it would be clearer in your language, you could show this relationship by using a phrase such as “from that time on.” Alternate translation: “From that time on, the priests offered sacrifices to Yahweh on this altar every morning and every evening” (See: [[rc://en/ta/man/translate/grammar-connect-time-sequential]])
EZR	3	3	vc8u	figs-explicit	וַיַּעֲל֨וּ עָלָ֤י⁠ו עֹלוֹת֙ לַֽ⁠יהוָ֔ה עֹל֖וֹת לַ⁠בֹּ֥קֶר וְ⁠לָ⁠עָֽרֶב	1		As [3:2](../03/02.md) notes, God had commanded these daily **offerings** in the law of Moses. By resuming them, the leaders and priests were restoring the regular worship life of the community. If it would be helpful to your readers, you could say that explicitly. Alternate translation: “From that time on, the priests offered sacrifices to Yahweh on this altar every morning and every evening. By doing that, they restored the regular worship life of the community” (See: [[rc://en/ta/man/translate/figs-explicit]])
EZR	3	4	pqln	grammar-connect-time-sequential	וַֽ⁠יַּעֲשׂ֛וּ	1	праздник Шалашей	Это был праздник, который отмечался в течение восьми дней в седьмом месяце еврейского календаря. Он был связан со временем исхода, когда израильтяне жили в палатках. (См: [[rc://en/ta/man/translate/figs-explicit]])
EZR	3	4	iej2	figs-explicit	וַֽ⁠יַּעֲשׂ֛וּ אֶת־חַ֥ג הַ⁠סֻּכּ֖וֹת	1	the Festival of Shelters	This phrase describes the Israelites celebrating an observance that is also known as the Festival of Tabernacles. The purpose of this festival was to remind the Israelites how Yahweh had cared for their ancestors when they lived in temporary shelters as they traveled through the wilderness from Egypt to Canaan. If it would be helpful to your readers, you could say this explicitly. Alternate translation: “The Israelites celebrated the Festival of Tabernacles to remember how God had taken care of their ancestors when they had only temporary shelters to live in as they traveled through the wilderness from Egypt to Canaan” (See: [[rc://en/ta/man/translate/figs-explicit]])
EZR	3	4	q687	figs-activepassive	כַּ⁠כָּת֑וּב	1		If it would be clearer in your language, you could say this with an active form, and you could say who did the action. Alternate translation: “as God had commanded the people of Israel to do through Moses” (See: [[rc://en/ta/man/translate/figs-activepassive]])
EZR	3	4	ka3d	figs-explicit	וְ⁠עֹלַ֨ת י֤וֹם בְּ⁠יוֹם֙ בְּ⁠מִסְפָּ֔ר כְּ⁠מִשְׁפַּ֖ט דְּבַר־י֥וֹם בְּ⁠יוֹמֽ⁠וֹ	1		These expressions refer to the way the law of Moses commanded the Israelites to offer a different number of sacrifices on each of the eight days of this festival. Alternate translation: “they offered burnt offerings every day, and on each day they offered the number of sacrifices that the law specified for that day” (See: [[rc://en/ta/man/translate/figs-explicit]])
EZR	3	5	r95n	grammar-connect-time-sequential	וְ⁠אַחֲרֵי כֵ֞ן	1	Общая информация:	Комментарии к данному стиху отсутствуют.
EZR	3	5	yg77	figs-ellipsis	עֹלַ֤ת תָּמִיד֙ וְ⁠לֶ֣⁠חֳדָשִׁ֔ים וּ⁠לְ⁠כָל־מוֹעֲדֵ֥י יְהוָ֖ה הַ⁠מְקֻדָּשִׁ֑ים וּ⁠לְ⁠כֹ֛ל מִתְנַדֵּ֥ב נְדָבָ֖ה לַ⁠יהוָֽה	1		Here the book leaves out some of the words that a sentence would ordinarily need in order to be complete. The meaning seems to be that once the daily morning and evening sacrifices had been re-instituted, the less frequent sacrifices were resumed as well, including those for the new moon, for the annual festivals, and on the occasion of freewill offerings. You could say that explicitly if it would be helpful to your readers. Alternate translation: “the priests offered sacrifices every morning and evening, and they also offered sacrifices for the new moon festivals, for the festivals that Yahweh had commanded them to observe each year, and whenever anyone freely offered an animal to Yahweh” (See: [[rc://en/ta/man/translate/figs-ellipsis]])
EZR	3	6	x3mt	translate-ordinal	מִ⁠יּ֤וֹם אֶחָד֙	1	с первого же дня седьмого месяца	Это седьмой месяц еврейского календаря. По западному календарю первый день приходится на середину сентября. (См: [[rc://en/ta/man/translate/translate-hebrewmonths]] и [[rc://en/ta/man/translate/translate-ordinal]])
EZR	3	6	cz5p	grammar-connect-logic-contrast	הֵחֵ֕לּוּ לְ⁠הַעֲל֥וֹת עֹל֖וֹת לַ⁠יהוָ֑ה וְ⁠הֵיכַ֥ל יְהוָ֖ה לֹ֥א יֻסָּֽד	1	основание храма Господа ещё не было положено	Евреи начали проводить церемонии поклонения еще до того, как начали строить храм. Альтернативный перевод: «они еще не заложили фундамент для храма». (См: [[rc://en/ta/man/translate/figs-activepassive]])
EZR	3	6	cip8	figs-activepassive	וְ⁠הֵיכַ֥ל יְהוָ֖ה לֹ֥א יֻסָּֽד	1	although the foundation of the temple of Yahweh had not been laid	If it would be clearer in your language, you could say this with an active form, and you could say who did the action. Alternate translation: “the Jewish leaders had not yet rebuilt the temple of Yahweh” (See: [[rc://en/ta/man/translate/figs-activepassive]])
EZR	3	6	qiw8	figs-synecdoche	וְ⁠הֵיכַ֥ל יְהוָ֖ה לֹ֥א יֻסָּֽד	1		This phrase likely means specifically that no one had laid a foundation yet for the new temple. That would have been the first step in construction. However, this seems to be a figurative way of describing the entire process of building the temple by referring to one part of that process, its first step. If it would be helpful to your readers, you could say that explicitly. Alternate translation: “the Jewish leaders had not yet rebuilt the temple of Yahweh” (See: [[rc://en/ta/man/translate/figs-synecdoche]])
EZR	3	7	rmxu	grammar-connect-logic-result	וַ⁠יִּ֨תְּנוּ	1	с разрешения персидского царя Кира	Письма, присланные Киром, дали евреям официальное разрешение покупать материалы и строить храм.
EZR	3	7	y5sm	figs-explicit	וַ⁠יִּ֨תְּנוּ־כֶ֔סֶף לַ⁠חֹצְבִ֖ים וְ⁠לֶ⁠חָרָשִׁ֑ים	1		The implication is that the Jewish leaders did this, and the rest of the things the verse describes, in order to start construction on the new temple. If it would be helpful to your readers, you could say this explicitly. Alternate translation: “In order to start building a new temple, they hired masons and carpenters” (See: [[rc://en/ta/man/translate/figs-explicit]])
EZR	3	7	kpjx	figs-idiom	וַ⁠יִּ֨תְּנוּ־כֶ֔סֶף לַ⁠חֹצְבִ֖ים וְ⁠לֶ⁠חָרָשִׁ֑ים	1		**Gave** is an idiom that means the Jewish leaders paid money to these workers in exchange for their expected labor. The money was not a gift. Alternate translation: “And they hired masons and carpenters” (See: [[rc://en/ta/man/translate/figs-idiom]])
EZR	3	7	sqt7		וַ⁠יִּ֨תְּנוּ־כֶ֔סֶף	1		**Silver** here means money. Though the payment may well have been in the form of silver coins, such as are described in [2:69](../02/69.md), the value of the payment is in view. The book is describing that value figuratively by reference to something associated with it, the silver that served as the medium of exchange. Alternate translation: “And they paid money”
EZR	3	7	hm3b	translate-unknown	לַ⁠חֹצְבִ֖ים	1		The term **masons** describes workers who build things from stone. Alternate translation: “stoneworkers” (See: [[rc://en/ta/man/translate/translate-unknown]])
EZR	3	7	q3ku	translate-unknown	וְ⁠לֶ⁠חָרָשִׁ֑ים	1		The term **carpenters** describes workers who build things from wood. Alternate translation: “woodworkers” (See: [[rc://en/ta/man/translate/translate-unknown]])
EZR	3	7	snzd	figs-idiom	וּ⁠מַאֲכָ֨ל וּ⁠מִשְׁתֶּ֜ה וָ⁠שֶׁ֗מֶן לַ⁠צִּֽדֹנִים֙ וְ⁠לַ⁠צֹּרִ֔ים	1		This phrase describes a further step that the Jewish leaders took to rebuild the temple. The words **they gave,** earlier in the sentence, apply to this phrase as well. **Gave** would now have the sense of “sent,” since the leaders made this payment in kind rather than in cash. Alternate translation: “and they also sent grain and wine and olive oil to the people who lived in the cities of Sidon and Tyre” (See: [[rc://en/ta/man/translate/figs-idiom]])
EZR	3	7	i65c	figs-synecdoche	וּ⁠מַאֲכָ֨ל וּ⁠מִשְׁתֶּ֜ה וָ⁠שֶׁ֗מֶן	1		While these are all general terms that describe categories of things, the book is likely using them to refer figuratively to specific items within each category. **Food** means anything to eat, but here it probably means one kind of food, grain, which the Israelites grew in their land and which they could transport relatively easily. **Drink** means anything to drink, but it probably means wine, and **oil** probably means olive oil, because these were both things that the Israelites also produced and could transport. Alternate translation: “and grain and wine and olive oil” (See: [[rc://en/ta/man/translate/figs-synecdoche]])
EZR	3	7	zqr4	translate-names	לַ⁠צִּֽדֹנִים֙ וְ⁠לַ⁠צֹּרִ֔ים	1		These are the names of two people groups. The terms describe the residents of the cities of Sidon and Tyre, which were located on the seacoast north of Israel. (See: [[rc://en/ta/man/translate/translate-names]])
EZR	3	7	yj5k	grammar-connect-logic-goal	לְ⁠הָבִיא֩	1		This phrase describes the purpose for which the Jewish leaders took the actions just described. If it would be clearer in your language, you could use a term such as “so that” to indicate this. Alternate translation: “so that they would bring” (See: [[rc://en/ta/man/translate/grammar-connect-logic-goal]])
EZR	3	7	i1u7	translate-unknown	עֲצֵ֨י אֲרָזִ֤ים	1		The term **cedar** refers to large fir trees with strong, beautiful, aromatic wood that were valued for construction. Such trees grew plentifully and grew to great heights in the region of Lebanon. Alternate translation: “cedar trees” (See: [[rc://en/ta/man/translate/translate-unknown]])
EZR	3	7	zvt6	figs-idiom	מִן־הַ⁠לְּבָנוֹן֙ אֶל־יָ֣ם יָפ֔וֹא	1		The **sea of Joppa** is not the name of a body of water. Instead, that term refers to the coast of the Mediterranean Sea at the port city of Joppa. This full phrase means that the people of Tyre and Sidon were to cut cedar trees in Lebanon and transport them to Israel by floating them along the seacoast to the port of Joppa. Alternate translation: “by sea from Lebanon to Joppa” (See: [[rc://en/ta/man/translate/figs-idiom]])
EZR	3	7	gq2g	translate-names	הַ⁠לְּבָנוֹן֙	1		**Lebanon** is the name of a place. It was a mountainous region located along the coast of the Mediterranean Sea, north of Israel. (See: [[rc://en/ta/man/translate/translate-names]])
EZR	3	7	kya8	translate-names	יָפ֔וֹא	1		**Joppa** is the name of a city. (See: [[rc://en/ta/man/translate/translate-names]])
EZR	3	7	ze22	figs-activepassive	כְּ⁠רִשְׁי֛וֹן כּ֥וֹרֶשׁ מֶֽלֶךְ־פָּרַ֖ס עֲלֵי⁠הֶֽם	1	according to the permission they had from King Cyrus of Persia	If it would be clearer in your language, you could say this with an active form. Alternate translation: “for King Cyrus of Persia had authorized them to do this” (See: [[rc://en/ta/man/translate/figs-activepassive]])
EZR	3	7	tfm5	grammar-connect-logic-result	כְּ⁠רִשְׁי֛וֹן כּ֥וֹרֶשׁ מֶֽלֶךְ־פָּרַ֖ס עֲלֵי⁠הֶֽם	1		If it would be clearer in your language, you could put this sentence first in the verse since it gives the reason for the actions that the rest of the verse describes. You could also show the connection by beginning the next sentence with a phrase such as “and so.” Alternate translation: “King Cyrus of Persia had authorized the Jewish leaders to get the materials they needed to rebuild the temple, and so” (See: [[rc://en/ta/man/translate/grammar-connect-logic-result]])
EZR	3	8	ayx1	grammar-connect-time-sequential	וּ⁠בַ⁠שָּׁנָ֣ה הַ⁠שֵּׁנִ֗ית…בַּ⁠חֹ֖דֶשׁ הַ⁠שֵּׁנִ֑י	1	Во второй месяц	Это второй месяц еврейского календаря. Описываемая ситуация происходила в тёплое время года, когда люди собирали урожай. По западному календарю это конец апреля и начало мая. (См: [[rc://en/ta/man/translate/translate-hebrewmonths]] и [[rc://en/ta/man/translate/translate-ordinal]])
EZR	3	8	ze5c	writing-newevent	וּ⁠בַ⁠שָּׁנָ֣ה	1	второго года	Это происходило в течение следующего года после их возвращения. (См: [[rc://en/ta/man/translate/translate-ordinal]])
EZR	3	8	e0js	translate-ordinal	וּ⁠בַ⁠שָּׁנָ֣ה הַ⁠שֵּׁנִ֗ית…בַּ⁠חֹ֖דֶשׁ הַ⁠שֵּׁנִ֑י	1	к Божьему дому	Возможно, будет полезно указать, что когда они прибыли, Божьего дома ещё не было. Альтернативный перевод: «туда, где когда-то был дом Божий» или «туда, где они собирались построить дом Божий». (См: [[rc://en/ta/man/translate/figs-explicit]])
EZR	3	8	eh5s	translate-hebrewmonths	בַּ⁠חֹ֖דֶשׁ הַ⁠שֵּׁנִ֑י	1	Зоровавель ... и Иисус	Это мужские имена. (См: [[rc://en/ta/man/translate/translate-names]])
EZR	3	8	rs79	figs-explicit	וּ⁠בַ⁠שָּׁנָ֣ה הַ⁠שֵּׁנִ֗ית לְ⁠בוֹאָ֞⁠ם אֶל־בֵּ֤ית הָֽ⁠אֱלֹהִים֙ לִ⁠יר֣וּשָׁלִַ֔ם	1	от двадцати лет	«от 20 лет». (См: [[rc://en/ta/man/translate/translate-numbers]])
EZR	3	8	y8bn	figs-metaphor	בֵּ֤ית הָֽ⁠אֱלֹהִים֙	1	to the house of God	Alternate translation: “the temple” (See: [[rc://en/ta/man/translate/figs-metaphor]])
EZR	3	8	ckj4	figs-explicit	בַּ⁠חֹ֖דֶשׁ הַ⁠שֵּׁנִ֑י	1	in the second year	The book does not say explicitly why the Jewish leaders started the actual construction of the new temple at this time. One possibility is that once they had ordered the necessary materials, as [3:7](../03/07.md) describes, it took seven months for enough materials to be delivered for construction to begin. Another possibility is that the leaders waited until spring because winter would have been a bad time to start building. Yet another possibility is that they wanted to lay the foundation of this new temple in the second month of the year for ceremonial reasons, because that was the month in which King Solomon had laid the foundation of the original temple. If it would be helpful to your readers, you could say one of these things explicitly. Alternate translation: “in the second month, once they had received sufficient materials” or “in the second month, once the spring weather came” or “in the second month, the same month when King Solomon laid the foundation of the first temple” (See: [[rc://en/ta/man/translate/figs-explicit]])
EZR	3	8	wwz8	translate-names	זְרֻבָּבֶ֣ל בֶּן־שְׁ֠אַלְתִּיאֵל	1		**Zerubbabel** is the name of a man, and **Shealtiel** is the name of his father. See how you translated these names in [3:2](../03/02.md). (See: [[rc://en/ta/man/translate/translate-names]])
EZR	3	8	fa38	translate-names	וְ⁠יֵשׁ֨וּעַ בֶּן־יֽוֹצָדָ֜ק	1	Jeshua…Jozadak	**Jeshua** is the name of a man, and **Jozadak** is the name of his father. See how you translated these names in [3:2](../03/02.md). (See: [[rc://en/ta/man/translate/translate-names]])
EZR	3	8	bzi5	figs-metaphor	וּ⁠שְׁאָ֥ר אֲחֵי⁠הֶ֣ם ׀ הַ⁠כֹּהֲנִ֣ים וְ⁠הַ⁠לְוִיִּ֗ם	1		Here, **brothers** seems to be a figurative way of saying fellow leaders, since the priests and Levites were also leaders in the community like Zerubbabel, the governor, and Jeshua, the high priest. Alternate translation: “and their fellow leaders, the priests and Levites” (See: [[rc://en/ta/man/translate/figs-metaphor]])
EZR	3	8	hy61	figs-abstractnouns	וְ⁠כָל־הַ⁠בָּאִים֙ מֵ⁠הַ⁠שְּׁבִ֣י	1		The abstract noun **captivity** refers to the way the Babylonians had transported many of the Jews away from their homeland when they conquered Jerusalem. (These included many of the parents or grandparents of the people here, but also some of these people themselves, as [3:12](../03/12.md) indicates.) If it would be clearer in your language, you could translate the idea behind this term with an equivalent phrase. Alternate translation: “and the rest of the people who had returned to Jerusalem from where their enemies had taken them” (See: [[rc://en/ta/man/translate/figs-abstractnouns]])
EZR	3	8	uyam	figs-ellipsis	הֵחֵ֡לּוּ	1		Here the book leaves out some of the words that a sentence would ordinarily need in order to be complete. This most likely means “began to build a new temple.” You could say that as an alternate translation if it would be helpful to your readers. (See: [[rc://en/ta/man/translate/figs-ellipsis]])
EZR	3	8	tliz	grammar-connect-logic-goal	וַ⁠יַּעֲמִ֣ידוּ	1		This phrase describes the purpose for which the Jewish leaders took the actions that the rest of the verse describes. If it would be clearer in your language, you could use a term such as “so” to indicate this. Alternate translation: “so they appointed” (See: [[rc://en/ta/man/translate/grammar-connect-logic-goal]])
EZR	3	8	hf5n	figs-idiom	אֶת־הַ⁠לְוִיִּ֗ם מִ⁠בֶּ֨ן עֶשְׂרִ֤ים שָׁנָה֙ וָ⁠מַ֔עְלָ⁠ה	1	from twenty years old	Here, **son of 20 years and above** is an idiom that indicates a person’s age. Alternate translation: “the Levites who were at least 20 years old” (See: [[rc://en/ta/man/translate/figs-idiom]])
EZR	3	8	vyhg	figs-ellipsis	לְ⁠נַצֵּ֖חַ עַל־מְלֶ֥אכֶת בֵּית־יְהוָֽה	1		In this context, **the work of the house** is an abbreviated way of referring to the project of constructing a new temple. Alternate translation: “to supervise the construction of a new temple for Yahweh” (See: [[rc://en/ta/man/translate/figs-ellipsis]])
EZR	3	8	jfho		בֵּית־יְהוָֽה	1		See how you translated this expression in [1:3](../01/03.md). Alternate translation: “a new temple for Yahweh”
EZR	3	9	b5al	grammar-connect-logic-result	וַ⁠יַּעֲמֹ֣ד	1	Иисус ... Хенадада	Это мужские имена. (См: [[rc://en/ta/man/translate/translate-names]])
EZR	3	9	s6i8	translate-names	יֵשׁ֡וּעַ	1	Кадмиил	Это мужское имя. Посмотрите, как вы перевели его в [Ездра 2:40](../02/40.md).
EZR	3	9	up2g		בָּנָ֣י⁠ו וְ֠⁠אֶחָי⁠ו	1		The terms **sons** and **brothers** do not seem to be figurative here, as those terms likely are later in the verse. Rather, they would describe the biological sons and brothers of Jeshua as people who worked closely with him in supervising the construction of the new temple. So it would be appropriate to use the usual terms in your language for these close relationships.
EZR	3	9	r3rx	translate-names	קַדְמִיאֵ֨ל	1	Kadmiel	**Kadmiel** is is the name of a man. He is another Levite clan leader listed in [2:40](../02/40.md). See how you translated his name there. (See: [[rc://en/ta/man/translate/translate-names]])
EZR	3	9	sc2u		וּ⁠בָנָ֤י⁠ו	1		Here as well, the term **sons** does not seem to be figurative. Rather, it describes the biological sons of Kadmiel as people who helped supervise the temple construction.
EZR	3	9	w4q7	figs-metaphor	בְּנֵֽי־יְהוּדָה֙	1		But here, **sons** does figuratively mean descendants. As [2:40](../02/40.md) explains, Jeshua and Kadmiel were the leaders of two Levite clans that were both descended from a man named Hodaviah. Alternate translation: “who were all descendants of Hodaviah” (See: [[rc://en/ta/man/translate/figs-metaphor]])
EZR	3	9	mrij	translate-names	יְהוּדָה֙	1		**Judah** is the name of a man. See how you translated it in [2:40](../02/40.md). (See: [[rc://en/ta/man/translate/translate-names]])
EZR	3	9	xr9e	figs-metaphor	וַ⁠יַּעֲמֹ֣ד…כְּ⁠אֶחָ֔ד לְ⁠נַצֵּ֛חַ עַל־עֹשֵׂ֥ה הַ⁠מְּלָאכָ֖ה	1		As in [2:63](../02/63.md), **stood** is a figurative way of saying that a person assumed<br>the duties of their office. Alternate translation: “joined together to supervise the workers” (See: [[rc://en/ta/man/translate/figs-metaphor]])
EZR	3	9	myu1	figs-idiom	כְּ⁠אֶחָ֔ד	1		**As one** is an idiom that means these men all behaved as if they were a single person, that is, they all did the same thing, they worked unitedly towards a common goal. Alternate translation: “together” (See: [[rc://en/ta/man/translate/figs-idiom]])
EZR	3	9	mgw2		הַ⁠מְּלָאכָ֖ה בְּ⁠בֵ֣ית הָ⁠אֱלֹהִ֑ים	1		As in [2:69](../02/69.md) and [3:8](../03/08.md), **the work** means the project of rebuilding the temple. Alternate translation: “the workers who were rebuilding the temple”
EZR	3	9	ihtd	figs-explicit	בְּנֵי֙ חֵֽנָדָ֔ד בְּנֵי⁠הֶ֥ם וַ⁠אֲחֵי⁠הֶ֖ם הַ⁠לְוִיִּֽם	1		The relationship of this list of names to the rest of the verse is not entirely clear. (1) One possibility is that it is a list of the people who did the actual construction work on the new temple under the supervision of Jeshua, Kadmiel, and their relatives. (2) Another possibility is that the people listed here helped Jeshua, Kadmiel, and their relatives supervise other people who did the construction work. If it would be helpful to your readers, you could say one of those things explicitly. Alternate translations: (1) “those workers were the sons and grandsons of a man named Henadad and all the other Levites” or, (2) “the sons and grandsons of a man named Henadad and all the other Levites helped them supervise the workers” (See: [[rc://en/ta/man/translate/figs-explicit]])
EZR	3	9	q6vn	figs-metaphor	בְּנֵי֙ חֵֽנָדָ֔ד בְּנֵי⁠הֶ֥ם וַ⁠אֲחֵי⁠הֶ֖ם הַ⁠לְוִיִּֽם	1		(1) **Their** could refer to Jeshua and Kadmiel, in which case **their brothers the Levites** would be a figurative way of saying “their fellow Levites,” as opposed to the biological brothers mentioned earlier in the verse. The phrase would refer to all the other Levites who had returned from exile. (2) However, **their** could also refer to the sons of Henadad. It would still mean “fellow Levites,” and it would indicate that those men were Levites themselves. Alternate translations: (1) “the sons and grandsons of a man named Henadad and all the other Levites who had returned from exile” or (2) “the sons and grandsons of a man named Henadad and the others who were Levites as they were” (See: [[rc://en/ta/man/translate/figs-metaphor]])
EZR	3	9	nyal	translate-names	בְּנֵי֙ חֵֽנָדָ֔ד בְּנֵי⁠הֶ֥ם	1		The **sons of Henadad** seems to mean the actual sons of a man named Henadad. **Their sons** seems to mean the actual sons of those men. The book does not mention Henadad anywhere else and it does not provide any further information about him, so it would probably be best simply to state his name. Alternate translation: “the sons and grandsons of a man named Henadad” (See: [[rc://en/ta/man/translate/translate-names]])
EZR	3	10	zkmw	grammar-connect-time-sequential	וְ⁠יִסְּד֥וּ הַ⁠בֹּנִ֖ים אֶת־הֵיכַ֣ל יְהוָ֑ה	1	положили основание	«Основание» или «фундамент» в данном случае представляло собой нечто большее, чем обычные каменные блоки, используемые для поддержки стен храма. Оно включало в себя весь нижний этаж храма, основанный на камне. Это позволяло всем посетителям храма носить специальную одежду и сохранять её в чистоте.
EZR	3	10	w1j9	figs-explicit	וְ⁠יִסְּד֥וּ…אֶת־הֵיכַ֣ל	1	в их одеждах	«в своих особых одеждах»
EZR	3	10	y39g	figs-metaphor	וַ⁠יַּעֲמִידוּ֩ הַ⁠כֹּהֲנִ֨ים מְלֻבָּשִׁ֜ים בַּ⁠חֲצֹֽצְר֗וֹת	1	с трубами	В некоторых переводах этот инструмент переведен как «цимбалы». Данный инструмент представлял собой две тонкие круглые металлические тарелки, которые ударяли друг об друга для получения очень громкого звука. (См: [[rc://en/ta/man/translate/translate-unknown]])
EZR	3	10	kh7e	figs-activepassive	מְלֻבָּשִׁ֜ים	1	славить ... по уставу Давида	Устав царя - это метонимия, означающая власть повелевать или приказывать. Альтернативный перевод: «славить ... как повелел Давид». (См: [[rc://en/ta/man/translate/figs-metonymy]])
EZR	3	10	dhpq	figs-explicit	וְ⁠הַ⁠לְוִיִּ֤ם בְּנֵֽי־אָסָף֙ בַּֽ⁠מְצִלְתַּ֔יִם	1		The book expects readers to know that **the Levites** of this clan were vocal musicians who led the community in worship, particularly on ceremonial occasions such as this one. If it would be helpful to your readers, you could say that explicitly. Alternate translation: “and they had the Levites who were descendants of Asaph, sing and play their cymbals” (See: [[rc://en/ta/man/translate/figs-explicit]])
EZR	3	10	i9ce	figs-metaphor	וְ⁠הַ⁠לְוִיִּ֤ם בְּנֵֽי־אָסָף֙	1		Here, **sons** figuratively means descendants. Alternate translation: “the Levites who were descendants of Asaph” (See: [[rc://en/ta/man/translate/figs-metaphor]])
EZR	3	10	fvas	translate-names	אָסָף֙	1		**Asaph** is a man’s name. See how you translated it in [2:41](../02/41.md). (See: [[rc://en/ta/man/translate/translate-names]])
EZR	3	10	v35v	translate-unknown	בַּֽ⁠מְצִלְתַּ֔יִם	1	with cymbals	**Cymbals** are two thin, round metal plates that are hit together to make a loud sound. (See: [[rc://en/ta/man/translate/translate-unknown]])
EZR	3	10	wpry	grammar-connect-logic-result	לְ⁠הַלֵּל֙ אֶת־יְהוָ֔ה עַל־יְדֵ֖י דָּוִ֥יד מֶֽלֶךְ־יִשְׂרָאֵֽל	1		You could place this phrase before the one that describes how the priests and Levites were positioned, since it explains why the leaders put them in those positions. You could then show the connection by using a word like “so” to introduce the information about the priests and Levites. Alternate translation: “To celebrate this occasion, the leaders wanted to worship Yahweh in the way that King David of Israel had commanded, so” (See: [[rc://en/ta/man/translate/grammar-connect-logic-result]])
EZR	3	10	t64z	figs-metonymy	יְדֵ֖י דָּוִ֥יד	1	the hands of David	Here, the phrase **the hands of David, the king** is used figuratively to represent his authority to give commands. Alternate translation: “as David had commanded” (See: [[rc://en/ta/man/translate/figs-metonymy]])
EZR	3	10	zb0l	figs-informremind	דָּוִ֥יד מֶֽלֶךְ־יִשְׂרָאֵֽל	1		Here the book provides some background information to describe more fully who David was. Alternate translation: “King David of Israel” (See: [[rc://en/ta/man/translate/figs-informremind]])
EZR	3	11	ajjk	grammar-connect-time-sequential	וַֽ֠⁠יַּעֲנוּ	1	славьте	"Прославляйте". Это чувство признательности и выражение благодарности за доброту другого.
EZR	3	11	bw1v		וַֽ֠⁠יַּעֲנוּ	1	потому что вовеки Его милость к Израилю	Абстрактное существительное «милость» может быть перефразировано как «добросовестность» или «верность». Альтернативный перевод: «Он всегда проявляет искреннюю верность к Изравилю» или «Он всегда верен своему завету с Израилем». (См: [[rc://en/ta/man/translate/figs-abstractnouns]])
EZR	3	11	hgd5	figs-quotemarks	כִּ֣י ט֔וֹב כִּֽי־לְ⁠עוֹלָ֥ם חַסְדּ֖⁠וֹ עַל־יִשְׂרָאֵ֑ל	1	giving thanks	These are at least some of the words that the Levites sang on this occasion. Based on their other occurrences in the Bible, they may be the words to a refrain that the second group sang in response to verses that the first group sang. Or they may be the entire lyrics to a song that was sung for this celebration. Either way, it may be helpful to your readers to indicate that they are the words of the singers by setting off them with quotation marks or with whatever other punctuation or convention your language uses to indicate a quotation. (See: [[rc://en/ta/man/translate/figs-quotemarks]])
EZR	3	11	ut4a	figs-abstractnouns	כִּֽי־לְ⁠עוֹלָ֥ם חַסְדּ֖⁠וֹ עַל־יִשְׂרָאֵ֑ל	1	His covenant faithfulness to Israel is forever	The abstract noun **faithfulness** describes the quality of a person who will dependably keep their word and fulfill their responsibilities. **Covenant faithfulness** refers specifically to Yahweh keeping all of the promises he made to the people of Israel. If it would be clearer in your language, you could translate the idea behind this word with an expression such as “keep promises.” Alternate translation: “and Yahweh always keeps the promises he made to Israel” (See: [[rc://en/ta/man/translate/figs-abstractnouns]])
EZR	3	11	uqct	figs-activepassive	עַ֖ל הוּסַ֥ד בֵּית־יְהוָֽה	1		If it would be clearer in your language, you could say this with an active form, and you could say who did the action. Alternate translations: “because the builders had laid the foundation of Yahweh’s temple” or “because the builders had set the temple floor in stone” (See: [[rc://en/ta/man/translate/figs-activepassive]])
EZR	3	12	h0i1	grammar-connect-logic-contrast	וְ⁠רַבִּ֡ים	1	прежний храм	Это относится к первому храму, который построил Соломон, к Божьему дому. (См: [[rc://en/ta/man/translate/figs-metonymy]])
EZR	3	12	cq1v	figs-ellipsis	וְ⁠רָאשֵׁ֨י הָ⁠אָב֜וֹת	1	перед их глазами	Фраза «их глазами» подчеркивает то, что они видели сами. Альтернативный перевод: «своими глазами» или «они лично видели его». (См: [[rc://en/ta/man/translate/figs-synecdoche]])
EZR	3	12	d6gu	writing-background	הַ⁠זְּקֵנִ֗ים אֲשֶׁ֨ר רָא֜וּ אֶת־הַ⁠בַּ֤יִת	1	громко плакали	Плачь - это жалобные голосовые звуки, сопровождающиеся слезами и выражающие боль, горе, счастье или сильное эмоциональное волнение.
EZR	3	12	wzqy	figs-explicit	בֹּכִ֖ים בְּ⁠ק֣וֹל גָּד֑וֹל	1		The book does not say specifically why these older leaders who had seen the first temple were weeping. One possibility is that they felt grief and loss because they remembered the first temple in all of its glory and they could not imagine that this replacement would ever be as splendid. Another possibility is that seeing the community begin to restore its temple brought back memories of the terrible days in which the original temple had been destroyed and the people had had to leave their homes and go into exile. If it would be helpful to your readers, you could say one of these things explicitly. Alternate translations: “wept loudly because they thought this new temple could never be as glorious as the first one” or “wept loudly because they remembered how the first temple had been destroyed” or just “wept loudly, remembering the past” (See: [[rc://en/ta/man/translate/figs-explicit]])
EZR	3	12	yarf	figs-metonymy	בְּ⁠יָסְד֔⁠וֹ זֶ֤ה הַ⁠בַּ֨יִת֙ בְּ⁠עֵ֣ינֵי⁠הֶ֔ם	1		As in [3:6](../03/06.md), **founding** means to begin construction on a building. It is a reference to the first step, laying a foundation, though it may mean starting the project generally. **Eyes** figuratively represent sight. So this phrase means “when construction began on the temple in their sight.” Alternate translation: “when they saw the foundation the builders laid for this temple” (See: [[rc://en/ta/man/translate/figs-metonymy]])
EZR	3	12	xj13	figs-metaphor	אֶת־הַ⁠בַּ֤יִת הָֽ⁠רִאשׁוֹן֙…זֶ֤ה הַ⁠בַּ֨יִת֙	1	first house	As often in this book, **house** is a metaphor for **temple**. Alternate translation: “the first temple … this temple” (See: [[rc://en/ta/man/translate/figs-metaphor]])
EZR	3	12	rmy5	grammar-connect-logic-contrast	וְ⁠רַבִּ֛ים	1	before their eyes	The word **yet** indicates a contrast between what the people just described were doing and what the people who will be described next were doing. Alternate translation: “but many others” (See: [[rc://en/ta/man/translate/grammar-connect-logic-contrast]])
EZR	3	12	d9tw	figs-idiom	וְ⁠רַבִּ֛ים בִּ⁠תְרוּעָ֥ה בְ⁠שִׂמְחָ֖ה לְ⁠הָרִ֥ים קֽוֹל	1	wept with a loud voice	To be **lifting up a voice** is an idiom that means to be speaking, shouting, or singing loudly. Alternate translation: “many others were giving loud, happy shouts.” (See: [[rc://en/ta/man/translate/figs-idiom]])
EZR	3	12	onuv	figs-abstractnouns	וְ⁠רַבִּ֛ים בִּ⁠תְרוּעָ֥ה בְ⁠שִׂמְחָ֖ה לְ⁠הָרִ֥ים קֽוֹל	1		The idea behind the abstract noun **joy** can be expressed with an adjective such as happy. Alternate translation: “But many others were giving loud, happy shouts” (See: [[rc://en/ta/man/translate/figs-abstractnouns]])
EZR	3	13	isem	grammar-connect-logic-result	וְ⁠אֵ֣ין	1	Общая информация:	Комментарии к данному стиху отсутствуют.
EZR	3	13	fpsh	grammar-connect-logic-result	וְ⁠אֵ֣ין הָ⁠עָ֗ם מַכִּירִים֙ ק֚וֹל תְּרוּעַ֣ת הַ⁠שִּׂמְחָ֔ה לְ⁠ק֖וֹל בְּכִ֣י הָ⁠עָ֑ם כִּ֣י הָ⁠עָ֗ם מְרִיעִים֙ תְּרוּעָ֣ה גְדוֹלָ֔ה	1		If it would be clearer in your language, you could reverse the order of these phrases, since the second phrase gives the reason for the action that the first phrase describes. Alternate translation: “Because the people who were happy were shouting so loudly, no one could distinguish their cries from the sounds of weeping of other people” (See: [[rc://en/ta/man/translate/grammar-connect-logic-result]])
EZR	3	13	u6pc	figs-explicit	וְ⁠אֵ֣ין הָ⁠עָ֗ם מַכִּירִים֙ ק֚וֹל תְּרוּעַ֣ת הַ⁠שִּׂמְחָ֔ה לְ⁠ק֖וֹל בְּכִ֣י הָ⁠עָ֑ם כִּ֣י הָ⁠עָ֗ם מְרִיעִים֙ תְּרוּעָ֣ה גְדוֹלָ֔ה	1		In its first occurrence here, the phrase **the people** means all the Israelites who had gathered for this ceremony. In its second occurrence, the phrase refers to one group of them, the older leaders who had seen the first temple and were weeping. In its third occurrence, it refers to another group of them, the younger Israelites who were shouting for joy. Alternate translation: “Because the people who were happy were shouting so loudly, no one at the ceremony could distinguish their cries from the sounds of people weeping” (See: [[rc://en/ta/man/translate/figs-explicit]])
EZR	3	13	rvdj	figs-activepassive	וְ⁠הַ⁠קּ֥וֹל נִשְׁמַ֖ע עַד־לְ⁠מֵ⁠רָחֽוֹק	1		If it would be clearer in your language, you could say this with an active form, and you could say who did the action. Alternate translation: “the combined sound was so loud that those who lived far away from Jerusalem could hear it” (See: [[rc://en/ta/man/translate/figs-activepassive]])
EZR	4	intro	x878			0		# Ездра 04 Общее примечание #<br><br>#### Структура и формат ####<br><br>В этой главе рассказывается о строительстве храма и восстановлении храмового богослужения. (См: [[rc://en/tw/dict/bible/kt/temple]])<br><br>#### Специальные понятия в этой главе ####<br><br>##### Помощь в строительстве храма #####<br><br>Люди из окружающих народов предлагали свою помощь в строительстве храма. Неизвестно, почему евреи отказались от их помощи. После отказа эти люди стали врагами евреев и пытались помешать их работе. Они даже убедили Персидского царя остановить строительство храма.<br><br>## Ссылки: ##<br><br>* __[Ездра 04:01 Примечание](./01.md)__<br><br>__[<<](../03/intro.md) | [>>](../05/intro.md)__
EZR	4	1	v368	writing-background	וַֽ⁠יִּשְׁמְע֔וּ	1	Общая информация:	Некоторые неевреи предлагают помощь в строительстве храма.
EZR	4	1	miqb	figs-personification	יְהוּדָ֖ה וּ⁠בִנְיָמִ֑ן	1	вернувшиеся из плена	Это можно перевести в активной форме. Альтернативный перевод: «которые раньше были захвачены в плен вавилонянами». (См: [[rc://en/ta/man/translate/figs-activepassive]])
EZR	4	1	i4dx	figs-hendiadys	יְהוּדָ֖ה וּ⁠בִנְיָמִ֑ן	1		Here the book may be expressing a single idea figuratively by using two words connected with **and**. Together, the two words may be a way of referring to all of the Israelites, since at this point the community consisted essentially of people from the tribes of Judah and Benjamin. Alternate translation: “the Israelites” (See: [[rc://en/ta/man/translate/figs-hendiadys]])
EZR	4	1	vflf	figs-synecdoche	וַֽ⁠יִּשְׁמְע֔וּ…כִּֽי־בְנֵ֤י הַ⁠גּוֹלָה֙ בּוֹנִ֣ים הֵיכָ֔ל	1		**Heard** means that these enemies learned by some means that the Jews were doing this. The book is figuratively using hearing, one means of discovering things, to describe the enemies learning this. Alternate translation: “learned that the Jews who had returned from exile were building a temple” (See: [[rc://en/ta/man/translate/figs-synecdoche]])
EZR	4	1	syf6	figs-idiom	בְנֵ֤י הַ⁠גּוֹלָה֙	1		As indicated in [2:1](../02/01.md) and [8:35](../08/35.md), the phrase **the sons of the exile** refers specifically to the group of Jewish people who returned to the land of Judah from Babylon after King Nebuchadnezzar had conquered Jerusalem and had taken many Jews as captives to Babylon. Alternate translations: “the Jews who had returned from exile” or “the Jews who had returned to their homeland” (See: [[rc://en/ta/man/translate/figs-idiom]])
EZR	4	1	czf3	figs-informremind	לַ⁠יהוָ֖ה אֱלֹהֵ֥י יִשְׂרָאֵֽל	1		This phrase provides further background information about Yahweh and it likely expresses the perspective of the enemies on the situation. Alternate translations: “Yahweh, the God they worshiped” or “Yahweh, the God whom the people of Israel worshiped” (See: [[rc://en/ta/man/translate/figs-informremind]])
EZR	4	2	dkbu	grammar-connect-logic-result	וַ⁠יִּגְּשׁ֨וּ	1	Зоровавелю	Это мужское имя. Посмотрите, как вы перевели его в [Ездра 2:2](../02/02.md). (См: [[rc://en/ta/man/translate/translate-names]])
EZR	4	2	spx4	translate-names	זְרֻבָּבֶ֜ל	1	сирийского царя Асардана	Он правил в Ассирии до того, как Кир начал править Персией. (См: [[rc://en/ta/man/translate/translate-names]])
EZR	4	2	zcwc	figs-ellipsis	רָאשֵׁ֣י הָֽ⁠אָב֗וֹת	1		As in [1:5](../01/05.md) and elsewhere in the book, this is an abbreviated way of saying **the heads of** father’s houses. Alternate translation: “the clan leaders” (See: [[rc://en/ta/man/translate/figs-ellipsis]])
EZR	4	2	exyv	figs-explicit	וַ⁠יֹּאמְר֤וּ לָ⁠הֶם֙ נִבְנֶ֣ה עִמָּ⁠כֶ֔ם	1		Since the book says in the previous verse that these people were enemies of the Jews, the implication is that they were not sincere when they claimed that they wanted to help build the temple. Instead, they were probably looking for a way to thwart the building project from within. The Jewish leaders refused their offer, and that suggests that they themselves suspected that these people were insincere. If it would be helpful to your readers, you could say something like that explicitly. Alternate translation: “and they said to the Jews, ‘We would like to help you build the temple’” (See: [[rc://en/ta/man/translate/figs-explicit]])
EZR	4	2	yrms	figs-idiom	נִדְר֖וֹשׁ לֵֽ⁠אלֹהֵי⁠כֶ֑ם	1		Here, **seek** is an idiom that means to worship and pray to God or a god. Alternate translation: “we worship your God” (See: [[rc://en/ta/man/translate/figs-idiom]])
EZR	4	2	ffnu	figs-idiom	מִ⁠ימֵי֙ אֵסַ֤ר חַדֹּן֙	1		The term **days** is used figuratively here to refer a particular period of time. Alternate translation: “since the time of Esarhaddon” (See: [[rc://en/ta/man/translate/figs-idiom]])
EZR	4	2	yx1s	translate-names	אֵסַ֤ר חַדֹּן֙ מֶ֣לֶךְ אַשּׁ֔וּר	1	Esarhaddon, king of Assyria	**Esarhaddon** is the name of a man, and **Assyria** is the name of his kingdom. (See: [[rc://en/ta/man/translate/translate-names]])
EZR	4	2	to8y	figs-idiom	הַ⁠מַּעֲלֶ֥ה אֹתָ֖⁠נוּ פֹּֽה	1		These men say that Esarhaddon brought them **up** to this land because it is mountainous and, as [4:9](../04/09.md) indicates, their ancestors formerly lived in lowland areas. Alternate translation: “the one who brought us here” (See: [[rc://en/ta/man/translate/figs-idiom]])
EZR	4	3	gkli	grammar-connect-logic-contrast	וַ⁠יֹּאמֶר֩	1	Иисус	Это мужское имя. Посмотрите, как вы перевели его в [Ездра 2:6](../02/06.md).
EZR	4	3	xp3f	translate-names	זְרֻבָּבֶ֜ל וְ⁠יֵשׁ֗וּעַ	1	Вам не строить ... Мы одни будем строить	Возможные значения: 1) еврейский лидер чувствовал, что Кир дал разрешение на строительство храма только им, или 2) строительство храма было исключительно работой для евреев, и ни одному нееврею не было разрешено участвовать в работе.
EZR	4	3	hbhq	figs-ellipsis	רָאשֵׁ֤י הָֽ⁠אָבוֹת֙	1		This is an abbreviated way of saying **the heads of** father’s houses. Alternate translation: “the clan leaders” (See: [[rc://en/ta/man/translate/figs-ellipsis]])
EZR	4	3	cuza		רָאשֵׁ֤י הָֽ⁠אָבוֹת֙	1		See how you translated this expression in [1:5](../01/05.md). Review the note there if that would be helpful. Alternate translation: “the clan leaders”
EZR	4	3	isv8	figs-idiom	לֹֽא־לָ֣⁠כֶם וָ⁠לָ֔⁠נוּ	1	You may not build a house for our God with us	This expression is an idiom that means “it is for us alone.” Alternate translation: “You may not help us” (See: [[rc://en/ta/man/translate/figs-idiom]])
EZR	4	3	bl6x	figs-metaphor	בַּ֖יִת לֵ⁠אלֹהֵ֑י⁠נוּ	1		Alternate translation: “a temple for our God” (See: [[rc://en/ta/man/translate/figs-metaphor]])
EZR	4	3	jpin	grammar-connect-logic-contrast	כִּי֩	1		The word **but** indicates that the clause it introduces draws a contrast between what the men asked and what the Jewish leaders were prepared to allow. To indicate this contrast, you could begin the sentence with a word or phrase such as “no,” “rather,” or “on the contrary.” (See: [[rc://en/ta/man/translate/grammar-connect-logic-contrast]])
EZR	4	3	jkgy	figs-exclusive	אֲנַ֨חְנוּ יַ֜חַד נִבְנֶ֗ה לַֽ⁠יהוָה֙ אֱלֹהֵ֣י יִשְׂרָאֵ֔ל	1		**We ourselves** here does not include the addressees. If your language marks that distinction, be sure that this is clear in your translation. **Together** does not mean the Jewish people and these foreign peoples together. It means the whole Jewish community together. Alternate translation: “it is all of us Israelites who will build a temple for Yahweh, the God of Israel” (See: [[rc://en/ta/man/translate/figs-exclusive]])
EZR	4	3	vez9	figs-informremind	אֱלֹהֵ֣י יִשְׂרָאֵ֔ל	1		See the note to [4:1](../04/01.md) about the significance of this phrase. (See: [[rc://en/ta/man/translate/figs-informremind]])
EZR	4	3	kqpr	figs-explicit	כַּ⁠אֲשֶׁ֣ר צִוָּ֔⁠נוּ הַ⁠מֶּ֖לֶךְ כּ֥וֹרֶשׁ מֶֽלֶךְ־פָּרָֽס	1		It is implicit in the story that the Jewish leaders know that they cannot trust these foreign leaders, whom the story describes as their enemies. The Jewish leaders suggest indirectly that they do not accept their claim to be devotees of Yahweh. They say, “It is not for you … to build a house for our God,” and they describe Yahweh as the God of Israel exclusively. But apparently they cannot contradict the claim directly, perhaps for reasons of etiquette and diplomacy. Instead, it seems that they find convenient grounds to exclude foreigners from the temple project in the literal wording of the proclamation that Cyrus issued: “Whoever among you is from all his people …may he build the house of Yahweh, the God of Israel.” It may be possible in your translation to translate this phrase in such a way that your readers will implicitly recognize it as the convenient excuse it apparently is. Alternate translation: “for that is what King Cyrus of Persia commanded” (See: [[rc://en/ta/man/translate/figs-explicit]])
EZR	4	4	j0ej	writing-newevent	וַ⁠יְהִי֙	1	Народ той земли	«люди, которые жили в то время на этой земле», в число которых могли входить как неевреи, так и евреи, семьи которых вавилоняне не отправили в плен.
EZR	4	4	d9da	figs-idiom	עַם־הָ⁠אָ֔רֶץ	1	стал ослаблять руки иудейского народа	Здесь говорится о том, что чужеземцы препятствовали иудеям, как будто они делали их руки слабыми. Альтернативный перевод: «ослабляли решимость иудеев». (См: [[rc://en/ta/man/translate/figs-metaphor]])
EZR	4	4	n1m9	figs-parallelism	וַ⁠יְהִי֙…מְרַפִּ֖ים יְדֵ֣י עַם־יְהוּדָ֑ה וּֽמְבַהֲלִ֥ים אוֹתָ֖⁠ם לִ⁠בְנֽוֹת	1	иудейского народа	людей, которые вернулись из Вавилона и поселились на землях Иудеи.
EZR	4	4	mih7	figs-metaphor	וַ⁠יְהִי֙…מְרַפִּ֖ים יְדֵ֣י עַם־יְהוּדָ֑ה	1		Here, **hands** figuratively represents power and action, so **making the hands weak** means to make someone so discouraged or intimidated that they do not use their power to act. Alternate translation: “were intimidating the people of Judah” (See: [[rc://en/ta/man/translate/figs-metaphor]])
EZR	4	4	aq32		עַם־יְהוּדָ֑ה	1	the people of Judah	In this context, this expression does not mean all the inhabitants of the province of Judah, whatever their nationality, but rather specifically the Jews who returned from exile and settled there. Alternate translation: “the Jews who had returned from exile and settled in the province of Judah”
EZR	4	5	ndut	translate-unknown	וְ⁠סֹכְרִ֧ים עֲלֵי⁠הֶ֛ם יוֹעֲצִ֖ים	1	разрушить их планы	«делать так, чтобы иудеи не могли построить храм, как они планировали».
EZR	4	5	kd9a		לְ⁠הָפֵ֣ר עֲצָתָ֑⁠ם	1	to frustrate their plans	Alternate translation: “to keep them from successfully rebuilding the temple”
EZR	4	5	jlap	figs-idiom	כָּל־יְמֵ֗י כּ֚וֹרֶשׁ מֶ֣לֶךְ פָּרַ֔ס	1		**Days** is used figuratively here to refer to a particular period of time. In this context, it would mean specifically the nine years from 538 BC, when Cyrus conquered Babylon and became ruler of the Jews, to 529 BC, when he died. Alternate translation: “throughout the rest of the reign of Cyrus as king of Persia” (See: [[rc://en/ta/man/translate/figs-idiom]])
EZR	4	5	tq7w	figs-explicit	וְ⁠עַד־מַלְכ֖וּת דָּרְיָ֥וֶשׁ מֶֽלֶךְ־פָּרָֽס	1		Darius did not succeed Cyrus directly, and so this means that the enemy opposition continued throughout the reigns of the successors of Cyrus until Darius became king. If it would be helpful to your readers, you could say this explicitly. Alternate translation: “and throughout the reign of his successors until Darius became king of Persia” (See: [[rc://en/ta/man/translate/figs-explicit]])
EZR	4	5	py4b	translate-names	דָּרְיָ֥וֶשׁ	1		**Darius** is the name of a man. (See: [[rc://en/ta/man/translate/translate-names]])
EZR	4	6	l93u	writing-newevent	וּ⁠בְ⁠מַלְכוּת֙	1	они написали обвинение на жителей Иудеи и Иерусалима	Абстрактное существительное «обвинение» может быть переведено как глагол «обвинять». Возможно, будет полезно указать, как именно враги обвиняли иудеев. Альтернативный перевод: «написали письмо, в котором они обвиняли живущих в Иудее и в Иерусалиме в неповиновении царю». (См: [[rc://en/ta/man/translate/figs-abstractnouns]] и [[rc://en/ta/man/translate/figs-explicit]])
EZR	4	6	o931	writing-background	וּ⁠בְ⁠מַלְכוּת֙	1		This phrase indicates that the sentence it introduces will provide some background information. You can translate it with the word or phrase in your language that is most similar in meaning and significance. (See: [[rc://en/ta/man/translate/writing-background]])
EZR	4	6	zxv3	figs-explicit	וּ⁠בְ⁠מַלְכוּת֙ אֲחַשְׁוֵר֔וֹשׁ בִּ⁠תְחִלַּ֖ת מַלְכוּת֑⁠וֹ	1		Ahasuerus actually ruled the Persian Empire after Darius, who was his father. So here the book is presenting some events out of chronological order. That is, it is telling about some things that happened later, before finishing the story of what happened at this time. In [4:24](../04/24.md) the book will bring readers back to where it left off in [4:5](../04/05.md), and then, in [5:1](../05/01.md), it will describe how work on rebuilding the temple did resume under the reign of Darius. But first it gives accounts here of how the enemies of the Jews continued to oppose them under two later kings, Ahasuerus (described in this verse) and Artaxerxes (described in verses [7–23](../04/07.md)). The purpose may be to show that the Jews were wise to refuse the help that leaders from other nations offered, as described in [4:1–3](../04/01.md). Since those leaders were actually enemies of the Jews, as they demonstrated by opposing them under one king after another, their offer was not sincere and they could not be trusted. If it would be helpful to your readers, you could say this explicitly. Alternate translation: “In fact, they continued to oppose them under later kings. As soon as Ahasuerus succeeded his father Darius as king” (See: [[rc://en/ta/man/translate/figs-explicit]])
EZR	4	6	k3fy	translate-names	אֲחַשְׁוֵר֔וֹשׁ	1		**Ahasuerus** is the name of a man. He is better known as Xerxes, so you could use that name for him in your translation if it would be clearer for your readers. (See: [[rc://en/ta/man/translate/translate-names]])
EZR	4	6	iaw6	figs-explicit	כָּתְב֣וּ שִׂטְנָ֔ה עַל־יֹשְׁבֵ֥י יְהוּדָ֖ה וִ⁠ירוּשָׁלִָֽם	1	wrote an accusation against the inhabitants of Judah and Jerusalem	If it would be helpful to your readers, you could say explicitly what the enemies of the Jews accused them of doing. (The book provides the text of their letter in [4:11–16](../04/11.md), but it might be helpful to provide a summary in advance.) Alternate translation: “they wrote a letter in which they accused the Jews who had returned to Judah and Jerusalem” (See: [[rc://en/ta/man/translate/figs-explicit]])
EZR	4	6	z7sk	figs-abstractnouns	כָּתְב֣וּ שִׂטְנָ֔ה	1		The abstract noun **accusation** refers to what the enemies of the Jews said about them in the letter that they sent to the king. If it would be clearer in your language, you could translate the idea behind this word with a verb such as accuse. Alternate translation: “they wrote a letter of complaint” (See: [[rc://en/ta/man/translate/figs-abstractnouns]])
EZR	4	6	o4k9	figs-metonymy	כָּתְב֣וּ שִׂטְנָ֔ה	1		The noun **accusation** might be referring figuratively to the actual letter itself by substituting a description of the content of the letter. If it would be clearer in your language, you could use a concrete term that explains the meaning of the figurative expression. Alternate translation: “they wrote a letter of complaint” (See: [[rc://en/ta/man/translate/figs-metonymy]])
EZR	4	6	kzu9		יֹשְׁבֵ֥י יְהוּדָ֖ה וִ⁠ירוּשָׁלִָֽם	1		In this context, this expression does not mean all the inhabitants of the province of Judah and the city of Jerusalem, whatever their nationality, but rather the Jews who returned from exile and settled in those places. Alternate translation: “the Jews who had returned from exile and settled in Judah and Jerusalem”
EZR	4	7	995w	writing-newevent	וּ⁠בִ⁠ימֵ֣י	1	Бишлам, Мифредат, Табеел	Это мужские имена. (См: [[rc://en/ta/man/translate/translate-names]])
EZR	4	7	mmwa	grammar-connect-time-sequential	וּ⁠בִ⁠ימֵ֣י	1	Письмо	Это письмо, о котором говорится в [Ездра 4:6](../04/06.md).
EZR	4	7	qdrm	figs-idiom	וּ⁠בִ⁠ימֵ֣י אַרְתַּחְשַׁ֗שְׂתָּא	1	на арамейском языке	язык, используемый в то время в том регионе для официальных обращений.
EZR	4	7	r5xb	figs-explicit	וּ⁠בִ⁠ימֵ֣י אַרְתַּחְשַׁ֗שְׂתָּא	1		If it would be helpful to your readers, you could explain that Artaxerxes was the next king of Persia. Alternate translation: “during the reign of the next Persian king, Artaxerxes” (See: [[rc://en/ta/man/translate/figs-explicit]])
EZR	4	7	xw38	translate-names	אַרְתַּחְשַׁ֗שְׂתָּא	1		**Artaxerxes** is the name of a man. (See: [[rc://en/ta/man/translate/translate-names]])
EZR	4	7	x91s	translate-names	בִּשְׁלָ֜ם מִתְרְדָ֤ת טָֽבְאֵל֙	1	Bishlam…Mithredath…Tabeel	These are the names of three men. (See: [[rc://en/ta/man/translate/translate-names]])
EZR	4	7	zjhh		וּ⁠שְׁאָ֣ר כנותו	1		The term **companions** here describes people who hold a similar position. Alternate translation: “and his other associates”
EZR	4	7	hdnj	writing-background	וּ⁠כְתָב֙ הַֽ⁠נִּשְׁתְּוָ֔ן כָּת֥וּב אֲרָמִ֖ית וּ⁠מְתֻרְגָּ֥ם אֲרָמִֽית	1		This is background information that helps readers understand how these officials went about writing to the king. Aramaic was the official language for government correspondence within the Persian empire. These officials apparently spoke Samaritan, a language similar to Hebrew. So they had someone express their message for them in the Aramaic language. The term **interpreted** does not necessarily indicate that the officials first wrote out their letter in Samaritan, and then someone translated it into Aramaic for them. Instead, they may have told someone what they wanted to say, and that person composed the letter in Aramaic. Since Aramaic also used differently shaped letters from the ones that Hebrew and Samaritan used, that person wrote the letter using those characters. Alternate translation: “these officials arranged for someone to write their letter for them in the Aramaic script and language” (See: [[rc://en/ta/man/translate/writing-background]])
EZR	4	7	jl52	figs-activepassive	הַֽ⁠נִּשְׁתְּוָ֔ן כָּת֥וּב	1	the letter	If it would be clearer in your language, you could say this with an active form, and you could say who did the action. Alternate translation: “these officials made sure was written” (See: [[rc://en/ta/man/translate/figs-activepassive]])
EZR	4	7	ym9r	figs-explicit	וּ⁠מְתֻרְגָּ֥ם אֲרָמִֽית	1	translated	We might expect that, logically, this phrase would come before the previous one, written in the **Aramaic** script, since the letter had to be composed before it was written down. But in its present position at the end of this sentence, this phrase actually serves a larger purpose within the book. It signals readers that what follows, through [6:18](../06/18.md), is itself written in Aramaic. Presumably the original readers, who were clearly expected to understand both languages, would have been alert to such a signal. (A long Aramaic section in the book of Daniel is introduced similarly: “Then the wise men spoke to the king in Aramaic,” Daniel 2:4.) (See: [[rc://en/ta/man/translate/figs-explicit]])
EZR	4	8	s8m7	translate-names	רְח֣וּם	1	Шимшай	Это мужское имя. (См: [[rc://en/ta/man/translate/translate-names]])
EZR	4	8	z7be	figs-idiom	בְּעֵל־טְעֵ֗ם	1	Рехум	Это мужское имя. Посмотрите, как вы перевели его в [Ездра 2:1](../02/01.md).
EZR	4	8	uu3t	translate-names	וְ⁠שִׁמְשַׁי֙	1	Shimshai	**Shimshai** is the name of a man. (See: [[rc://en/ta/man/translate/translate-names]])
EZR	4	8	hwq8	translate-unknown	סָֽפְרָ֔⁠א	1	Rehum	This was Shimshai’s official title. It does not mean that he merely handled correspondence and record-keeping for Rehum. Rather, historical sources suggest that a **scribe** such as Shimshai had important administrative responsibilities and authority of his own. Alternate translation: “the state secretary” (See: [[rc://en/ta/man/translate/translate-unknown]])
EZR	4	8	l343	figs-metonymy	אִגְּרָ֥ה חֲדָ֖ה עַל־יְרוּשְׁלֶ֑ם	1		Here the book uses the term **Jerusalem** to refer figuratively, by association, to the Jews who lived in that city and, by extension, to their fellow Jews in the rest of the province of Judah. Alternate translation: “a letter against the Jews who had returned from exile” (See: [[rc://en/ta/man/translate/figs-metonymy]])
EZR	4	8	kv6z	figs-metonymy	כְּנֵֽמָא	1		The phrase **as follows** would ordinarily indicate that a copy of the text of the letter comes next in the book. If that is the case, then [4:9](../04/09.md) and [4:10](../04/10.md) are a preamble to the letter that lists the names of the senders. Alternate translation: “and here is what they wrote to the king” (See: [[rc://en/ta/man/translate/figs-metonymy]])
EZR	4	9	kt23		אֱדַ֜יִן	1	динеи ... арехьяне ... сусанцы	народы, живущие на тех землях. (См: [[rc://en/ta/man/translate/translate-names]])
EZR	4	9	stkq	figs-quotemarks	אֱדַ֜יִן	1		If the word **then** is introducing a quotation from a document, but you choose not to translate it, you could use some other means to indicate that this is a quotation. Perhaps you might use quotation marks or whatever other punctuation or convention your language commonly uses for that purpose. (See: [[rc://en/ta/man/translate/figs-quotemarks]])
EZR	4	9	vvp8	translate-names	רְח֣וּם בְּעֵל־טְעֵ֗ם	1	Erech…Susa	**Rehum** is is the name of a man and his title. See how you translated them in [4:8](../04/08.md). Alternate translation: “Rehum, the royal deputy” (See: [[rc://en/ta/man/translate/translate-names]])
EZR	4	9	shnl	translate-names	וְ⁠שִׁמְשַׁי֙ סָֽפְרָ֔⁠א	1		**Shimshai** is is the name of a man and his title. See how you translated them in [4:8](../04/08.md). Alternate translation: “Shimshai the state secretary” (See: [[rc://en/ta/man/translate/translate-names]])
EZR	4	9	d33e	figs-idiom	וּ⁠שְׁאָ֖ר כְּנָוָתְ⁠ה֑וֹן דִּ֠ינָיֵ⁠א וַ⁠אֲפַרְסַתְכָיֵ֞⁠א טַרְפְּלָיֵ֣⁠א	1		As in [4:7](../04/07.md), the term **companions** here indicates people who hold a similar position. The other three terms describe the various positions that the other people held who joined in sending this letter. Alternate translation: “their associates, who were judges, rulers, and officials” (See: [[rc://en/ta/man/translate/figs-idiom]])
EZR	4	9	t8pa	translate-names	אֲפָֽרְסָיֵ֗⁠א אַרְכְּוָיֵ֤א בָבְלָיֵ⁠א֙ שֽׁוּשַׁנְכָיֵ֔⁠א ד⁠הוא עֵלְמָיֵֽ⁠א	1		These are the names of four people groups and an alternate name by which the last group was known. (See: [[rc://en/ta/man/translate/translate-names]])
EZR	4	9	yz8m	figs-explicit	אֲפָֽרְסָיֵ֗⁠א אַרְכְּוָיֵ֤א בָבְלָיֵ⁠א֙ שֽׁוּשַׁנְכָיֵ֔⁠א ד⁠הוא עֵלְמָיֵֽ⁠א	1		These are apparently the people groups that the officials who wrote the letter belonged to. The writers seem to feel that they can speak on behalf of their entire people groups because they would agree with the concerns that they are expressing about the Jews. You could say this explicitly if it would be helpful to your readers. Alternate translation: “on behalf of the Persians, Erechites, Babylonians, and Susaites (that is, Elamites)” (See: [[rc://en/ta/man/translate/figs-explicit]])
EZR	4	10	k64z		וּ⁠שְׁאָ֣ר אֻמַּיָּ֗⁠א דִּ֤י הַגְלִי֙ אָסְנַפַּר֙ רַבָּ֣⁠א וְ⁠יַקִּירָ֔⁠א וְ⁠הוֹתֵ֣ב הִמּ֔וֹ בְּ⁠קִרְיָ֖ה דִּ֣י שָׁמְרָ֑יִן וּ⁠שְׁאָ֥ר עֲבַֽר־נַהֲרָ֖⁠ה	1	Аснафар	Это мужское имя. (См: [[rc://en/ta/man/translate/translate-names]])
EZR	4	10	d6lu	translate-names	אָסְנַפַּר֙	1	в других городах за рекой	Имеются в виду провинции, которые располагались к западу от реки Евфрат. Это было через реку от города Сузы. (См: [[rc://en/ta/man/translate/translate-names]])
EZR	4	10	pu35	translate-names	עֲבַֽר־נַהֲרָ֖⁠ה	1	the Province Beyond the River	**Beyond-the-River** is the name of one of the provinces of the Persian Empire. It occurs many times throughout the book, and it will be helpful to your readers if you translate it consistently each time. (See: [[rc://en/ta/man/translate/translate-names]])
EZR	4	10	s4ki	grammar-connect-words-phrases	וּ⁠כְעֶֽנֶת	1		**And now** is an Aramaic expression that was used in the letters of this time to introduce the main business of the letter. In [4:11](../04/11.md), [4:17](../04/17.md), and [7:12](../07/12.md), it comes at the beginning of a letter, right after opening conventions such as the names of the sender and recipient and greetings. In [5:17](../05/17.md), it comes near the end of a letter to introduce a request that the writers finally make in light of extensive background information that they provide up to that point. But here it introduces the letter itself after a long preamble that lists the names of the senders and the groups on whose behalf they feel they can speak. If your language has a comparable expression that it uses for this same purpose, you can use that in your translation. Otherwise, you do not need to represent this expression. (See: [[rc://en/ta/man/translate/grammar-connect-words-phrases]])
EZR	4	11	a7sk	figs-aside	דְּנָה֙ פַּרְשֶׁ֣גֶן אִגַּרְתָּ֔⁠א דִּ֚י שְׁלַ֣חוּ עֲל֔וֹ⁠הִי	1	Вот список	Ездра включает в свой текст содержание письма, отправленного царю Артаксерксу.
EZR	4	11	lny4	figs-quotemarks	דְּנָה֙ פַּרְשֶׁ֣גֶן אִגַּרְתָּ֔⁠א דִּ֚י שְׁלַ֣חוּ עֲל֔וֹ⁠הִי	1	люди живущие за рекой	Имеются в виду провинции, которые располагались к западу от реки Евфрат. Это было через реку от города Сузы. Посмотрите, как вы перевели эту фразу в [Ездра 4:10](../04/10.md). (См: [[rc://en/ta/man/translate/translate-names]])
EZR	4	11	v61f	translate-names	אַרְתַּחְשַׁ֖שְׂתְּא	1		**Artaxerxes** is the name of a man. See how you translated it in [4:7](../04/07.md). (See: [[rc://en/ta/man/translate/translate-names]])
EZR	4	11	n6mp	figs-123person	עַבְדָ֛י⁠ךְ אֱנָ֥שׁ עֲבַֽר־נַהֲרָ֖⁠ה	1	the Province Beyond the River	Here the officials identify themselves as the senders of this letter, and they refer to themselves in the third person as **your servants** in order to address the king as their superior with humility and respect. Alternate translation: “from your officials in the province of Beyond-the-River” (See: [[rc://en/ta/man/translate/figs-123person]])
EZR	4	11	uupo	figs-idiom	עַבְדָ֛י⁠ךְ אֱנָ֥שׁ עֲבַֽר־נַהֲרָ֖⁠ה	1		In this context, **men** means people, so this phrase means people who live in Beyond-the-River province. But together with the preceding phrase, **your servants**, it means specifically those who work for the king there, that is, his royal officials. Alternate translation: “your officials in the province of Beyond-the-River” (See: [[rc://en/ta/man/translate/figs-idiom]])
EZR	4	11	a2bi	grammar-connect-words-phrases	וּ⁠כְעֶֽנֶת	1		As in [4:10](../04/10.md), **and now** is an Aramaic expression that introduces the main business of a letter. If your language has a comparable expression that it uses for this same purpose, you can use that in your translation. Otherwise, you do not need to represent this expression. (See: [[rc://en/ta/man/translate/grammar-connect-words-phrases]])
EZR	4	12	bqu1	figs-123person	יְדִ֨יעַ֙ לֶהֱוֵ֣א לְ⁠מַלְכָּ֔⁠א	1	мятежный и злой город	«Город» - это метонимия, которая олицетворяет живущих в нём людей. Альтернативный перевод: «город, в котором они планируют заселиться и бунтовать против вас». (См: [[rc://en/ta/man/translate/figs-metonymy]])
EZR	4	12	u168	figs-activepassive	יְדִ֨יעַ֙ לֶהֱוֵ֣א לְ⁠מַלְכָּ֔⁠א	1	исправили основания	«укрепили фундамент» или «починили основание».
EZR	4	12	alqa	figs-idiom	יְהוּדָיֵ֗⁠א דִּ֤י סְלִ֨קוּ֙ מִן־לְוָתָ֔⁠ךְ	1		Here, as in several instances earlier in the book, **went up** means “traveled from Babylon to Judah,” since that involves going from a river valley up into the mountains. The officials describe Babylon to the king as **near you** because it was relatively much closer to the Persian royal court and more distant from Samaria. Alternate translation: “the Jews who returned to Judah from Babylon” (See: [[rc://en/ta/man/translate/figs-idiom]])
EZR	4	12	ns5b		עֲלֶ֥י⁠נָא אֲת֖וֹ לִ⁠ירוּשְׁלֶ֑ם	1		Alternate translation: “have settled near us in Jerusalem”
EZR	4	12	fu8s	figs-metonymy	קִרְיְתָ֨⁠א מָֽרָדְתָּ֤⁠א ו⁠באישת⁠א	1	the rebellious and evil city	Here the officials are describing the inhabitants of Jerusalem figuratively by reference to something associated with them, the **city** where they live. The officials are not saying that the walls and buildings would be rebellious if they were rebuilt. Rather, they are saying that the people who have lived in this city have continually revolted against their foreign rulers. Alternate translation: “that city whose people are constantly rebelling” (See: [[rc://en/ta/man/translate/figs-metonymy]])
EZR	4	12	kke9	figs-doublet	מָֽרָדְתָּ֤⁠א ו⁠באישת⁠א	1		**Rebellious and evil** mean similar things. The officials use them together to emphasize their certainty that, because the people of Jerusalem are so evil or wicked (in this context meaning rebellious against authority), they would revolt against Artaxerxes if they were able to rebuild and fortify their city. If it would be clearer in your language, you could combine these words into a single expression. Alternate translation: “constantly rebelling” (See: [[rc://en/ta/man/translate/figs-doublet]])
EZR	4	12	jr26	figs-parallelism	וְשׁוּרַיָּ֣א שַׁכְלִ֔ילוּ וְ⁠אֻשַּׁיָּ֖⁠א יַחִֽיטוּ	1	repairing the foundations	Here, **completing** is a way of saying “building.” Several times in this section of Ezra, the text uses the two words **repairing** and **completing** together to mean that one thing, or it uses them as poetic parallels. (For example, “which a great king of Israel built and completed,” [5:11](../05/11.md), and “to build this house and to complete this structure,” [5:3](../05/03.md).) The term **completing** by itself here seems similarly to have the meaning of build. **Repairing** could also mean digging out. Either way, this is a reference to preparing foundations so that buildings can be set up on them. So the officials are describing the project of restoring the city by referring to the work on two parallel parts of it, its walls and its buildings. If it would be clearer in your language, you could say this without using a similar figure of speech. Alternate translations: “they are working throughout the city to restore it” or “they are rebuilding the walls and preparing foundations for buildings” (See: [[rc://en/ta/man/translate/figs-parallelism]])
EZR	4	13	daq3		כְּעַ֗ן	1	если этот город будет построен и его стены будут восстановлены	Это можно перевести в активной форме. Альтернативный перевод: «если они построят город и завершат его стены». (См: [[rc://en/ta/man/translate/figs-activepassive]])
EZR	4	13	vkk4	figs-123person	יְדִ֨יעַ֙ לֶהֱוֵ֣א לְ⁠מַלְכָּ֔⁠א	1	царской казне будет нанесён ущерб	Слово «ущерб» относится к тому, что иудеи больше не будут платить деньги в царскую казну.
EZR	4	13	cd84	figs-activepassive	יְדִ֨יעַ֙ לֶהֱוֵ֣א לְ⁠מַלְכָּ֔⁠א	1		If it would be clearer in your language, you could say this with an active form, and you could say who is doing the action. Alternate translation: “we would like you to know, O king” (See: [[rc://en/ta/man/translate/figs-activepassive]])
EZR	4	13	wj7f	figs-parallelism	הֵ֣ן קִרְיְתָ֥⁠א דָךְ֙ תִּתְבְּנֵ֔א וְ⁠שׁוּרַיָּ֖⁠ה יִֽשְׁתַּכְלְל֑וּן	1		These two phrases mean similar things. (As noted in [4:12](../04/12.md), **completed** is another way of saying **built** when the terms are paired like this.) Likely for emphasis, the officials say essentially the same thing twice to create an ominous sense of threat. You do not need to repeat both phrases in your translation if that might be confusing for your readers. Alternate translation: “if they are able to rebuild that city” However, there is a slight difference in meaning, and you could also choose to bring that out in your translation. The second phrase is actually stronger and more threatening, because the city walls could prevent Artaxerxes from reasserting his sovereignty by force. Alternate translation: “if they rebuild the city, and especially if they restore its protective walls” (See: [[rc://en/ta/man/translate/figs-parallelism]])
EZR	4	13	wj57	figs-activepassive	הֵ֣ן קִרְיְתָ֥⁠א דָךְ֙ תִּתְבְּנֵ֔א וְ⁠שׁוּרַיָּ֖⁠ה יִֽשְׁתַּכְלְל֑וּן	1	if this city is built and the wall is completed	If it would be clearer in your language, you could say this with an active form, and you could say who did the action. Alternate translation: “if the Jews are able to rebuild the city and restore its walls” (See: [[rc://en/ta/man/translate/figs-activepassive]])
EZR	4	13	x47o	figs-doublet	מִנְדָּֽה־בְל֤וֹ וַ⁠הֲלָךְ֙ לָ֣א יִנְתְּנ֔וּן	1		**Tax**, **tribute**, and **custom** mean similar things. The officials use the three terms together to emphasize that the king could lose all of his income from the Jews living in Jerusalem and the province of Judah. You do not need to represent all three words in your translation if that would might be confusing for your readers. Alternate translation, as in UST: “they will stop paying any taxes” However, there is a slight difference between the three terms. While their exact meaning is uncertain, they may refer to things such as taxes based on a percentage of income, tribute money that subjects would pay on a per-person basis, and duty that they would pay on articles purchased for use or transported for sale. If it would be helpful to your readers, you could also translate these terms separately. Alternate translation: “they will no longer pay taxes, tribute, or duty.” (See: [[rc://en/ta/man/translate/figs-doublet]]. A doublet can involve the use of more than two words.)
EZR	4	13	pgs2	figs-explicit	וְ⁠אַפְּתֹ֥ם מַלְכִ֖ים תְּהַנְזִֽק	1	the treasury of the king will suffer loss	The officials are writing to a king who is the sole ruler of his empire, but they may be using the plural **kings** here because previous kings had accumulated much of the royal treasures. The officials may also be suggesting implicitly that not only Artaxerxes, but also his successors, will get no further revenue from the Jews if Jerusalem is rebuilt and fortified. If it would be helpful to your readers, you could say that explicitly. Alternate translation: “this will reduce the income of kings” (See: [[rc://en/ta/man/translate/figs-explicit]])
EZR	4	14	ye9h	grammar-connect-words-phrases	כְּעַ֗ן	1	мы едим соль от царского дворца	Возможные значения: это относится к 1) писцам, которые были верны царю, или к 2) царю, который оказывал писцам особые почести. Альтернативный перевод: «мы верны вам» или «вы почтили нас, даровав нам особое должностное положение». (См: [[rc://en/ta/man/translate/figs-metonymy]])
EZR	4	14	m7yw	figs-idiom	מְלַ֤ח הֵֽיכְלָ⁠א֙ מְלַ֔חְנָא	1	we have eaten the salt of the palace	This expression means that these officials are paid from the royal treasury. Alternate translation: “we are paid from the royal treasury” (See: [[rc://en/ta/man/translate/figs-idiom]])
EZR	4	14	y5g9	figs-explicit	דִּֽי־מְלַ֤ח הֵֽיכְלָ⁠א֙ מְלַ֔חְנָא	1		The implication is that, because these officials are paid from the royal treasury, they feel a loyalty and a sense of obligation to the king. If it would be helpful to your readers, you could say that explicitly. Alternate translation: “because we are paid from the royal treasury” (See: [[rc://en/ta/man/translate/figs-explicit]])
EZR	4	14	uggy	figs-123person	עַ֨ל־דְּנָ֔ה שְׁלַ֖חְנָא וְ⁠הוֹדַ֥עְנָא לְ⁠מַלְכָּֽ⁠א	1		The officials continue to address the king in the third person as a sign of respect. If it would be clearer in your language, you could indicate this respect by using an expression such as “O king.” Alternate translation: “and that is why we have written to you, O king, to let you know about this” (See: [[rc://en/ta/man/translate/figs-123person]])
EZR	4	15	mcvp	figs-123person	דִּ֡י יְבַקַּר֩	1	этот город мятежный	«Город» - это метонимия, которая олицетворяет живущих в нём людей. Альтернативный перевод: «город, в котором живут люди, которые восстали против вашего отца». (См: [[rc://en/ta/man/translate/figs-metonymy]])
EZR	4	15	fujm	figs-idiom	בִּֽ⁠סְפַר־דָּכְרָ֨נַיָּ֜⁠א דִּ֣י אֲבָהָתָ֗⁠ךְ	1	город и был опустошён	Это может быть переведено в активной форме, и в этом случае вам нужно будет указать, кто именно уничтожил город. «Город» - это метонимия, которая олицетворяет живущих в нём людей. Альтернативный перевод: «этот город разрушили вавилоняне». (См: [[rc://en/ta/man/translate/figs-activepassive]] и [[rc://en/ta/man/translate/figs-explicit]] и [[rc://en/ta/man/translate/figs-metonymy]])
EZR	4	15	u1i3	figs-metaphor	בִּֽ⁠סְפַר־דָּכְרָ֨נַיָּ֜⁠א דִּ֣י אֲבָהָתָ֗⁠ךְ	1		Here**, fathers** figuratively means predecessors. This would include some who were direct ancestors of Artaxerxes, including his father Ahasuerus (Xerxes) and grandfather Darius. But it also seems to include the Assyrian and Babylonian kings to whose empires the Persian kings were now the heirs. The revolts of Jerusalem that this search discovered, as reported in [4:19](../04/19.md), were against the Babylonians. Indeed, Artaxerxes says that his officials investigated the matter back to ancient days, presumably back to the times of earlier empires. Alternate translation: “the chronicles of previous kings” (See: [[rc://en/ta/man/translate/figs-metaphor]])
EZR	4	15	zvmc	figs-doublet	וּ֠⁠תְהַשְׁכַּח בִּ⁠סְפַ֣ר דָּכְרָנַיָּ⁠א֮ וְ⁠תִנְדַּע֒	1		**Discover** and **learn** mean similar things. The officials use the two words together to emphasize how certain it is that the chronicles will show that Jerusalem has always been rebellious. You do not need to repeat both words in your translation if that would make the meaning less clear for your readers. Alternate translation: “The chronicles will certainly confirm for you” (See: [[rc://en/ta/man/translate/figs-doublet]])
EZR	4	15	sa9b	figs-parallelism	דִּי֩ קִרְיְתָ֨⁠א דָ֜ךְ קִרְיָ֣א מָֽרָדָ֗א וּֽ⁠מְהַנְזְקַ֤ת מַלְכִין֙ וּ⁠מְדִנָ֔ן וְ⁠אֶשְׁתַּדּוּר֙ עָבְדִ֣ין בְּ⁠גַוַּ֔⁠הּ מִן־יוֹמָ֖ת עָלְמָ֑⁠א	1	a rebellious city	These two phrases mean similar things. The officials say essentially the same thing twice for emphasis. You do not need to repeat both phrases in your translation if that might be confusing for your readers. Alternate translation: “that the people living in Jerusalem have constantly rebelled against their kings and governors and refused to pay tribute” However, there is a slight difference in meaning. The second phrase intensifies the first phrase, and you could also choose to bring that out in your translation. Alternate translation: “that the people of Jerusalem have rebelled against emperors and governors and refused to pay tribute, long being a center of revolt ” (See: [[rc://en/ta/man/translate/figs-parallelism]])
EZR	4	15	z1fu	figs-idiom	וּֽ⁠מְהַנְזְקַ֤ת	1		In light of the similar expression in [4:13](../04/13.md), “and the revenue of the kings will suffer harm,” this likely means that the people of Jerusalem have refused to pay tribute to foreign emperors. Alternate translation: “and refused to pay tribute to” (See: [[rc://en/ta/man/translate/figs-idiom]])
EZR	4	15	iw58	figs-metonymy	וּ⁠מְדִנָ֔ן	1		Here, **provinces** refers to the rulers of provinces, that is, governors. The officials are describing them figuratively by reference to something associated with them, the jurisdictions that they rule. Alternate translation: “and governors” (See: [[rc://en/ta/man/translate/figs-metonymy]])
EZR	4	15	au5i	figs-activepassive	עַ֨ל־דְּנָ֔ה קִרְיְתָ֥⁠א דָ֖ךְ הָֽחָרְבַֽת	1	this city was destroyed	If it would be clearer in your language, you could say this with an active form, and you could say who did the action. Alternate translation: “Because the people of Jerusalem kept rebelling against them, the Babylonians finally came and destroyed that city” (See: [[rc://en/ta/man/translate/figs-activepassive]])
EZR	4	16	qw5y	figs-123person	מְהוֹדְעִ֤ין אֲנַ֨חְנָה֙ לְ⁠מַלְכָּ֔⁠א	1	если этот город будет достроен и его стены восстановлены	Это можно перевести в активной форме. Посмотрите, как вы перевели эти слова в [Ездра 4:13](../04/13.md). Альтернативный перевод: «если они достроят город и его стены». (См: [[rc://en/ta/man/translate/figs-activepassive]])
EZR	4	16	cr21		הֵ֣ן קִרְיְתָ֥⁠א דָךְ֙ תִּתְבְּנֵ֔א וְ⁠שׁוּרַיָּ֖⁠ה יִֽשְׁתַּכְלְל֑וּן	1	после этого не будет у тебя владения	Здесь «не будет у тебя владения» является преувеличением, чтобы заставить царя думать, что если иудеи устроят мятеж, то он потеряет много денег с налогов. (См: [[rc://en/ta/man/translate/figs-hyperbole]])
EZR	4	16	n9kz	figs-explicit	לָ⁠קֳבֵ֣ל דְּנָ֔ה חֲלָק֙ בַּ⁠עֲבַ֣ר נַהֲרָ֔⁠א לָ֥א אִיתַ֖י לָֽ⁠ךְ	1	владения за рекой	Имеются в виду провинции, которые располагались к западу от реки Евфрат. Это было через реку от города Сузы.  Посмотрите, как вы перевели это в [Ездра 4:10](../04/10.md). (См: [[rc://en/ta/man/translate/translate-names]])
EZR	4	16	keh5	figs-hyperbole	לָ⁠קֳבֵ֣ל דְּנָ֔ה חֲלָק֙ בַּ⁠עֲבַ֣ר נַהֲרָ֔⁠א לָ֥א אִיתַ֖י לָֽ⁠ךְ	1	the Province Beyond the River	The expression **no share for you** likely also has the implication that the king would receive no further tribute or other revenue from the entire province. This is an exaggeration for emphasis and rhetorical effect. Alternate translation: “they would lead the province of Beyond-the-River to revolt against you and stop paying tribute” (See: [[rc://en/ta/man/translate/figs-hyperbole]])
EZR	4	17	u66e	translate-names	רְח֤וּם בְּעֵל־טְעֵם֙	1	в других городах за рекой	Подразумеваются провинции, которые располагались к западу от реки Евфрат. Это было через реку от города Сузы.  Посмотрите, как вы перевели это в [Ездра 4:10](../04/10.md). (См: [[rc://en/ta/man/translate/translate-names]])
EZR	4	17	hja4	translate-names	וְ⁠שִׁמְשַׁ֣י סָֽפְרָ֔⁠א	1	Рехуму	Это мужское имя. Посмотрите, как вы перевели его в [Ездра 2:2](../02/02.md).
EZR	4	17	qp5d	translate-names	וּ⁠שְׁאָר֙ כְּנָוָ֣תְ⁠ה֔וֹן דִּ֥י יָתְבִ֖ין בְּ⁠שָֽׁמְרָ֑יִן וּ⁠שְׁאָ֧ר עֲבַֽר־נַהֲרָ֛⁠ה	1	Шимшаю	Это мужское имя. Посмотрите, как вы перевели его в [Ездра 4:8](../04/08.md).
EZR	4	17	rsd2	figs-idiom	וּ⁠שְׁאָר֙ כְּנָוָ֣תְ⁠ה֔וֹן	1	за рекой	река Евфрат
EZR	4	17	oyb4		שְׁלָ֖ם	1		**Peace** was a conventional greeting or good wish that senders often included at the beginning of a letter at this time. (It is the Aramaic term that corresponds to the Hebrew expression “Shalom.”) If your language has a similar expression that it uses for the same purpose, you can use it here. Alternate translations: “greetings” or “I hope all is well with you”
EZR	4	17	is3z	grammar-connect-words-phrases	וּ⁠כְעֶֽת	1		As in [4:10](../04/10.md) and [11](../04/11.md), this is an Aramaic expression that introduces the main business of a letter. Unless your language has a comparable expression that it uses for this same purpose, you do not need to represent it in your translation. (See: [[rc://en/ta/man/translate/grammar-connect-words-phrases]])
EZR	4	18	nata	figs-explicit	נִשְׁתְּוָנָ֕⁠א דִּ֥י שְׁלַחְתּ֖וּן עֲלֶ֑י⁠נָא	1	Письмо, которое вы нам прислали, было внятно прочитано передо мной	Это может быть переведено в активной форме, и в этом случае будет полезно указать, кто перевел и прочитал письмо царю. Альтернативный перевод: «Мои слуги перевели и прочитали письмо, которое вы отправили мне». (См: [[rc://en/ta/man/translate/figs-activepassive]])
EZR	4	18	sza5	figs-activepassive	מְפָרַ֥שׁ קֱרִ֖י קָדָמָֽ⁠י	1	the letter that you sent me has been translated and read	If it would be clearer in your language, you could say this with an active form, and you could say who did the action. Alternate translation: “my officials have carefully read aloud in my presence” (See: [[rc://en/ta/man/translate/figs-activepassive]])
EZR	4	18	bbxs	figs-explicit	מְפָרַ֥שׁ קֱרִ֖י קָדָמָֽ⁠י	1		The implication is not that the king was unable to read or unable to see, and so he needed someone to read things to him. Rather, in ancient times, writing was considered a way of conveying speech at a distance. In effect, the court officials who read this letter aloud to the king were doing so on behalf of the Samaritan officials who had sent the letter, as if they had been present themselves. So be sure that your translation does not convey or suggest the idea that the king was unable to read. Alternate translation: “my officials have carefully read out loud in my presence” (See: [[rc://en/ta/man/translate/figs-explicit]])
EZR	4	19	bapj	grammar-connect-logic-result	וּ⁠מִנִּ⁠י֮	1	Общая информация:	Комментарии к данному стиху отсутствуют.
EZR	4	19	h6w5	figs-activepassive	וּ⁠מִנִּ⁠י֮ שִׂ֣ים טְעֵם֒ וּ⁠בַקַּ֣רוּ	1		If it would be clearer in your language, you could say this with an active form, and you could say who did the action. Alternate translation: “So I commanded my officials, and they searched” (See: [[rc://en/ta/man/translate/figs-activepassive]])
EZR	4	19	rx6m	figs-explicit	וּ⁠מִנִּ⁠י֮ שִׂ֣ים טְעֵם֒ וּ⁠בַקַּ֣רוּ	1		The implication is that the king ordered his officials to search in the royal chronicles to investigate the charges that Rehum, Shimshai, and the others had made against Jerusalem. If it would be helpful to your readers, you could say this explicitly. Alternate translation: “I commanded my officials to search in the royal chronicles, and they investigate your claims” (See: [[rc://en/ta/man/translate/figs-explicit]])
EZR	4	19	kzrh	figs-parallelism	דִּ֚י קִרְיְתָ֣⁠א דָ֔ךְ…עַל־מַלְכִ֖ין מִֽתְנַשְּׂאָ֑ה וּ⁠מְרַ֥ד וְ⁠אֶשְׁתַּדּ֖וּר מִתְעֲבֶד־בַּֽ⁠הּ	1		These two phrases mean similar things. Artaxerxes says the same thing twice, in similar ways, for emphasis. You do not need to repeat both phrases in your translation if that might be confusing for your readers. Instead, if it would be clearer in your language, you could combine them. Alternate translation: “Jerusalem has continually been at the center of revolts against rulers” However, there is a slight difference in meaning, and you could also choose to bring that out in your translation. The second phrase intensifies the first by portraying Jerusalem not just as a city that has rebelled, but as a place where rebellions have repeatedly originated. Alternate translation: “Jerusalem has rebelled against the emperors that ruled it and, in fact, that city has repeatedly been a base for revolts” (See: [[rc://en/ta/man/translate/figs-parallelism]])
EZR	4	19	eq5y	figs-idiom	קִרְיְתָ֣⁠א דָ֔ךְ…עַל־מַלְכִ֖ין מִֽתְנַשְּׂאָ֑ה	1		**That city** means Jerusalem. In this context, the expression **risen up against** means to reject an authority and claim authority for oneself. Alternate translation: “the people of Jerusalem have rebelled against the emperors who ruled them” (See: [[rc://en/ta/man/translate/figs-idiom]])
EZR	4	19	wf0o	figs-metonymy	קִרְיְתָ֣⁠א דָ֔ךְ…עַל־מַלְכִ֖ין מִֽתְנַשְּׂאָ֑ה	1		Here, Artaxerxes speaks figuratively of the people of Jerusalem by reference to something associated with them, the city where they live. Alternate translation: “the people of Jerusalem have rebelled against the emperors who ruled them” (See: [[rc://en/ta/man/translate/figs-metonymy]])
EZR	4	19	y5eu	figs-doublet	וּ⁠מְרַ֥ד וְ⁠אֶשְׁתַּדּ֖וּר מִתְעֲבֶד־בַּֽ⁠הּ	1		**Rebellion** and **revolt** mean similar things. Artaxerxes uses the two terms together for emphasis, perhaps to acknowledge that the records have indeed confirmed what the officials alleged. If it would be clearer in your language, you could combine these terms. Alternate translation: “and the city has repeatedly been a base for revolts” (See: [[rc://en/ta/man/translate/figs-doublet]])
EZR	4	20	as5z	figs-metaphor	וּ⁠מַלְכִ֣ין תַּקִּיפִ֗ין הֲווֹ֙ עַל־יְר֣וּשְׁלֶ֔ם	1	всем за рекой	Подразумеваются провинции, которые располагались к западу от реки Евфрат. Это было через реку от города Сузы.  Посмотрите, как вы перевели это в [Ездра 4:10](../04/10.md). (См: [[rc://en/ta/man/translate/translate-names]])
EZR	4	20	ewxu	writing-background	וְ⁠שַׁ֨לִּיטִ֔ין	1	которым платили подати, налоги и пошлины	Это можно перевести в активной форме. Альтернативный перевод: «Люди в Иерусалиме платили дань и налоги этим царям» или «Эти цари могли собирать дань и налоги». (См: [[rc://en/ta/man/translate/figs-activepassive]])
EZR	4	20	vmb6		וְ⁠שַׁ֨לִּיטִ֔ין בְּ⁠כֹ֖ל עֲבַ֣ר נַהֲרָ֑⁠ה	1	the Province Beyond the River	Alternate translation: “in fact, they ruled over the whole area that is Beyond-the-River province”
EZR	4	20	s7mv	figs-activepassive	וּ⁠מִדָּ֥ה בְל֛וֹ וַ⁠הֲלָ֖ךְ מִתְיְהֵ֥ב לְ⁠הֽוֹן	1	Tax,tribute, and custom were paid to them	If it would be clearer in your language, you could say this with an active form, and you could say who did the action. Alternate translation: “these kings conquered other nations and made them pay tribute” or “these kings conquered other nations and made them pay taxes, tribute, and duty” (See: [[rc://en/ta/man/translate/figs-activepassive]])
EZR	4	20	bo7z	figs-doublet	וּ⁠מִדָּ֥ה בְל֛וֹ וַ⁠הֲלָ֖ךְ	1	Tax,tribute, and custom were paid to them	See how you translated this phrase in [4:13](../04/13.md). (See: [[rc://en/ta/man/translate/figs-doublet]]. A doublet can involve the use of more than two words.)
EZR	4	21	c4sp	grammar-connect-words-phrases	כְּעַן֙	1	дан указ	«выйдет закон» или «дано повеление»
EZR	4	21	ie6i	figs-explicit	שִׂ֣ימוּ טְּעֵ֔ם לְ⁠בַטָּלָ֖א גֻּבְרַיָּ֣⁠א אִלֵּ֑ךְ	1	give a command	**These men** means the Jews. This is a reference back to the letter from the Samaritan officials in which they speak of “the Jews who went up from near you” and who “have come to us at Jerusalem” ([4:12](../04/12.md)). The implication is that the Jews are to stop rebuilding the walls and buildings in Jerusalem. If it would be helpful to your readers, you could say this explicitly. Alternate translation: “issue a decree to make those Jews who returned to Jerusalem from exile stop rebuilding the walls and buildings in Jerusalem” (See: [[rc://en/ta/man/translate/figs-explicit]])
EZR	4	21	emg2	grammar-connect-logic-goal	וְ⁠קִרְיְתָ֥⁠א דָךְ֙ לָ֣א תִתְבְּנֵ֔א עַד־מִנִּ֖⁠י טַעְמָ֥⁠א יִתְּשָֽׂם	1	give a command	**So,** at the beginning of this clause, indicates that the clause describes the purpose for which Artaxerxes wants the officials to make the Jews stop work on the walls and houses. He does not want there to be any rebuilding in Jerusalem unless he authorizes it personally. Alternate translation: “because I want this decree to prevent all rebuilding unless I issue a decree permitting it” (See: [[rc://en/ta/man/translate/grammar-connect-logic-goal]])
EZR	4	22	xxy6	figs-litotes	וּ⁠זְהִירִ֥ין הֱו֛וֹ שָׁל֖וּ לְ⁠מֶעְבַּ֣ד עַל־דְּנָ֑ה	1	Будьте осторожны, чтобы не осталось это без внимания	Здесь утверждение "не осталось без внимания" подчеркивает, что автор письма хочет, чтобы все было сделано так, как он сказал. Альтернативный перевод: «Обязательно обратите на это внимание». (См: [[rc://en/ta/man/translate/figs-litotes]])
EZR	4	22	snhn	figs-explicit	לְ⁠מָה֙ יִשְׂגֵּ֣א חֲבָלָ֔⁠א לְ⁠הַנְזָקַ֖ת מַלְכִֽין	1	Зачем допускать умножение вредного в ущерб царям?»	Артаксеркс использует вопрос, чтобы показать, что он очень хорошо понимает, что может потерять налоги и свою честь, если этот город будет построен. Альтернативный перевод: «Вы должны удостовериться, что этот вред не растёт и не угрожает царским интересам». (См: [[rc://en/ta/man/translate/figs-rquestion]])
EZR	4	22	t7e7	figs-rquestion	לְ⁠מָה֙ יִשְׂגֵּ֣א חֲבָלָ֔⁠א לְ⁠הַנְזָקַ֖ת מַלְכִֽין	1	умножение вредного	О вреде говорится как о растении, которое растёт и увеличивается в размере. Альтернативный перевод: «опасность становится ещё сильнее». (См: [[rc://en/ta/man/translate/figs-metaphor]])
EZR	4	22	kqp4	figs-123person	לְ⁠מָה֙ יִשְׂגֵּ֣א חֲבָלָ֔⁠א לְ⁠הַנְזָקַ֖ת מַלְכִֽין	1	умножение вредного в ущерб царям	Фраза «ущерб царям» - это метонимия, олицетворяющая самого царя. Альтернативный перевод: «увеличивается опасность для царей». (См: [[rc://en/ta/man/translate/figs-metonymy]])
EZR	4	23	nhx0	grammar-connect-time-sequential	אֱדַ֗יִן	1	письмо царя Артаксеркса было прочитано	Это может быть переведено в активной форме, и в этом случае вам будет полезно указать, кто именно прочитал указ царя его официальным представителям. Альтернативный перевод: «Посланники царя Артаксеркса прочитали его указ». (См: [[rc://en/ta/man/translate/figs-activepassive]] и [[rc://en/ta/man/translate/figs-explicit]])
EZR	4	23	zq2h	figs-explicit	מִן־דִּ֞י פַּרְשֶׁ֤גֶן נִשְׁתְּוָנָ⁠א֙ דִּ֚י ארתחששתא מַלְכָּ֔⁠א קֱרִ֧י קֳדָם־רְח֛וּם וְ⁠שִׁמְשַׁ֥י סָפְרָ֖⁠א וּ⁠כְנָוָתְ⁠ה֑וֹן	1	Рехумом	Посмотрите, как вы перевели его в [Ездра 2:1](../02/01.md).
EZR	4	23	cz5l	figs-activepassive	פַּרְשֶׁ֤גֶן נִשְׁתְּוָנָ⁠א֙ דִּ֚י ארתחששתא מַלְכָּ֔⁠א קֱרִ֧י	1	Шимшаем	Посмотрите, как вы перевели его в [Ездра 4:7](../04/07.md).
EZR	4	23	djzh	translate-names	ארתחששתא	1	the copy of the letter from King Artaxerxes was read	**Artaxerxes** is the name of a man. See how you translated it in [4:7](../04/07.md). (See: [[rc://en/ta/man/translate/translate-names]])
EZR	4	23	s349	translate-names	רְח֛וּם	1	Rehum	Rehum is the name of a man. See how you translated it in [4:8](../04/08.md). (See: [[rc://en/ta/man/translate/translate-names]])
EZR	4	23	qu4l	translate-names	וְ⁠שִׁמְשַׁ֥י סָפְרָ֖⁠א	1	Shimshai	**Shimshai** is the name of a man and his title. See how you translated them in [4:8](../04/08.md). Alternate translation: “Shimshai the state secretary” (See: [[rc://en/ta/man/translate/translate-names]])
EZR	4	23	eiff	figs-idiom	וּ⁠כְנָוָתְ⁠ה֑וֹן	1	Shimshai	As in [4:7](../04/07.md), [4:9](../04/09.md) and [4:17](../04/17.md), the term **companions** here indicates people who hold similar positions. Alternate translation: “and their associates,” (See: [[rc://en/ta/man/translate/figs-idiom]])
EZR	4	23	vkzx		אֲזַ֨לוּ בִ⁠בְהִיל֤וּ לִ⁠ירֽוּשְׁלֶם֙ עַל־יְה֣וּדָיֵ֔⁠א	1	Shimshai	Alternate translation: “they hurried to Jerusalem to confront the Jews”
EZR	4	23	yg0y	figs-hendiadys	וּ⁠בַטִּ֥לוּ הִמּ֖וֹ בְּ⁠אֶדְרָ֥ע וְ⁠חָֽיִל	1	Shimshai	The phrase **an arm and strength** expresses a single idea by using two words connected with “and.” The word **strength** tells what kind of **arm** or influence these officials used: a strong arm, that is, a forcibly coercive one. If it would be clearer in your language, you could express the meaning of the two words in a single phrase. Alternate translation: “and they compelled them to stop” (See: [[rc://en/ta/man/translate/figs-hendiadys]])
EZR	4	23	ck1l	figs-metaphor	וּ⁠בַטִּ֥לוּ הִמּ֖וֹ בְּ⁠אֶדְרָ֥ע וְ⁠חָֽיִל	1	Shimshai	Here, **arm** is a figurative way of referring to a person’s power, influence, and capacity for action. Alternate translation: “and they compelled them to stop” (See: [[rc://en/ta/man/translate/figs-metaphor]])
EZR	4	23	v0na	figs-explicit	וּ⁠בַטִּ֥לוּ הִמּ֖וֹ בְּ⁠אֶדְרָ֥ע וְ⁠חָֽיִל	1	Shimshai	The implication is that these officials made the Jews stop rebuilding the walls and houses in Jerusalem. If it would be helpful to your readers, you could say that explicitly. Alternate translation: “and they compelled them to stop rebuilding the walls and houses in Jerusalem” (See: [[rc://en/ta/man/translate/figs-explicit]])
EZR	4	24	kj9i	figs-explicit	בֵּ⁠אדַ֗יִן בְּטֵלַת֙ עֲבִידַ֣ת בֵּית־אֱלָהָ֔⁠א דִּ֖י בִּ⁠ירוּשְׁלֶ֑ם	1	Тогда остановилась работа в Божьем доме ... до второго года царствования Дария	Эта задержка продолжалась около 16 лет.
EZR	4	24	s03r	figs-activepassive	וַ⁠הֲוָת֙ בָּֽטְלָ֔א	1	the work on the house of God which is in Jerusalem ceased, and it remained stopped until the second year of the reign of Darius	If it would be clearer in your language, you could say this with an active form, and you could say who did the action. Alternate translation: “and the Jews did not start rebuilding again” (See: [[rc://en/ta/man/translate/figs-activepassive]])
EZR	4	24	v4gi	translate-names	דָּרְיָ֥וֶשׁ	1	the work on the house of God which is in Jerusalem ceased, and it remained stopped until the second year of the reign of Darius	**Darius** is the name of a man. See how you translated it in [4:5](../04/05.md). (See: [[rc://en/ta/man/translate/translate-names]])
EZR	5	intro	rn2j			0		# Ездра 05 Общее примечание #<br><br>#### Структура и формат ####<br><br>В этой главе рассказывается о строительстве храма и восстановлении храмового богослужения. (См: [[rc://en/tw/dict/bible/kt/temple]])<br><br>#### Специальные понятия в этой главе ####<br><br>##### Восстановление храма #####<br><br>Пророки Аггей и Захария призвали евреев снова начать строительство храма. Это было очень важно для их жизни в Иудее. (См: [[rc://en/tw/dict/bible/kt/prophet]])<br><br>## Ссылки: ##<br><br>* __[Ездра 05:01 Примечание](./01.md)__<br><br>__[<<](../04/intro.md) | [>>](../06/intro.md)__
EZR	5	1	puq2	writing-newevent	וְ⁠הִתְנַבִּ֞י	1	Адды	Это мужское имя. (См: [[rc://en/ta/man/translate/translate-names]])
EZR	5	1	buty	grammar-connect-time-simultaneous	וְ⁠הִתְנַבִּ֞י	1	Iddo	The word **then** indicates that the event the story will now relate took place at the time just named, that is, the second year of the reign of Darius as king of Persia. Alternate translation: “At that time … prophesied” (See: [[rc://en/ta/man/translate/grammar-connect-time-simultaneous]])
EZR	5	1	fxco	translate-unknown	נביאי⁠א	1	Iddo	A **prophet** is someone who speaks messages from God to people. (See: [[rc://en/ta/man/translate/translate-unknown]])
EZR	5	1	bdb8	translate-names	וּ⁠זְכַרְיָ֤ה בַר־עִדּוֹא֙	1	Iddo	**Zechariah** is the name of a man, and **Iddo** is the name of his father. (See: [[rc://en/ta/man/translate/translate-names]])
EZR	5	1	qgzx	translate-names	חַגַּ֣י	1	Iddo	**Haggai** is the name of a man. (See: [[rc://en/ta/man/translate/translate-names]])
EZR	5	1	zfch	figs-explicit	וְ⁠הִתְנַבִּ֞י…עַל־יְה֣וּדָיֵ֔⁠א דִּ֥י בִ⁠יה֖וּד וּ⁠בִ⁠ירוּשְׁלֶ֑ם	1	Iddo	The implication, based on how the Jewish leaders respond in the next verse, is that Haggai and Zechariah prophesied to them specifically that they should resume work on rebuilding the temple. If it would be helpful to your readers, you could say that explicitly. Alternate translation: “told the Jews in Judah and Jerusalem that they should start rebuilding the temple again” (See: [[rc://en/ta/man/translate/figs-explicit]])
EZR	5	1	gfey	figs-idiom	בְּ⁠שֻׁ֛ם אֱלָ֥הּ יִשְׂרָאֵ֖ל	1	Iddo	This expression means that Haggai and Zechariah made clear that they were speaking to the Jews on behalf of God, as if God were speaking through them. Alternate translation: “as messengers of the God of Israel” (See: [[rc://en/ta/man/translate/figs-idiom]])
EZR	5	1	ko7o	figs-informremind	אֱלָ֥הּ יִשְׂרָאֵ֖ל	1	Iddo	As in [4:1](../04/01.md), this phrase provides further background information about Yahweh. Alternate translation: “Yahweh, the God whom the people of Israel worshiped” (See: [[rc://en/ta/man/translate/figs-informremind]])
EZR	5	1	gw8s	figs-metaphor	עֲלֵי⁠הֽוֹן	1	Iddo	God is described here in a spatial metaphor as being higher than or above the Jews to indicate that they acknowledged his authority and they served and obeyed him. Alternate translation: “whom the Jews worshiped” (See: [[rc://en/ta/man/translate/figs-metaphor]])
EZR	5	2	hkqf	grammar-connect-logic-result	בֵּ⁠אדַ֡יִן	1	Зоровавель ... Иоседека	Это мужские имена. (См: [[rc://en/ta/man/translate/translate-names]])
EZR	5	2	z38k	translate-names	זְרֻבָּבֶ֤ל בַּר־שְׁאַלְתִּיאֵל֙	1	Салафиила	Это мужское имя. Посмотрите, как вы перевели его в [Ездра 3:1](../03/01.md).
EZR	5	2	u7ce	translate-names	וְ⁠יֵשׁ֣וּעַ בַּר־יֽוֹצָדָ֔ק	1	строить Божий дом	Это был Божий храм.
EZR	5	2	j3sv	figs-idiom	קָ֠מוּ	1	Jeshua…Jozadak	In this context, the word **arose** means he took action to get an enterprise under way. It does not indicate that these leaders had been sitting or lying down and that they stood up. Alternate translation: “took action” (See: [[rc://en/ta/man/translate/figs-idiom]])
EZR	5	2	mz7h	figs-metaphor	וְ⁠שָׁרִ֣יו לְ⁠מִבְנֵ֔א בֵּ֥ית אֱלָהָ֖⁠א	1	to build the house of God	Alternate translation: “resumed work on rebuilding the temple” (See: [[rc://en/ta/man/translate/figs-metaphor]])
EZR	5	3	pmcm	grammar-connect-time-simultaneous	בֵּ⁠הּ־זִמְנָ⁠א֩	1	Фафнай ... Шефар-Бознай	Это мужские имена. (См: [[rc://en/ta/man/translate/translate-names]])
EZR	5	3	kl9l	translate-names	תַּ֠תְּנַי	1	областей за рекой	Подразумеваются провинции, которые располагались к западу от реки Евфрат. Это было через реку от города Сузы.  Посмотрите, как вы перевели это в [Ездра 4:10](../04/10.md). (См: [[rc://en/ta/man/translate/translate-names]])
EZR	5	3	gs4x	translate-names	עֲבַֽר־נַהֲרָ֛⁠ה	1	the Province Beyond the River	**Beyond-the-River** is the name of one of the provinces of the Persian Empire. See how you translated it in [4:10](../04/10.md). (See: [[rc://en/ta/man/translate/translate-names]])
EZR	5	3	xjkh	translate-names	וּ⁠שְׁתַ֥ר בּוֹזְנַ֖י	1	the Province Beyond the River	**Shethar-Bozenai** is the name of a man. (See: [[rc://en/ta/man/translate/translate-names]])
EZR	5	3	kq8c	figs-idiom	וּ⁠כְנָוָתְ⁠ה֑וֹן	1	the Province Beyond the River	As often in the book, the term **companions** here indicates people who holds similar positions. Alternate translation: “and their associates” (See: [[rc://en/ta/man/translate/figs-idiom]])
EZR	5	3	zz1b		מַן־שָׂ֨ם לְ⁠כֹ֜ם טְעֵ֗ם	1	the Province Beyond the River	Alternate translation: “Who gave you permission” or “Who authorized you”
EZR	5	3	a23k	figs-parallelism	בַּיְתָ֤⁠א דְנָה֙ לִ⁠בְּנֵ֔א וְ⁠אֻשַּׁרְנָ֥⁠א דְנָ֖ה לְ⁠שַׁכְלָלָֽה	1	the Province Beyond the River	These two phrases mean essentially the same thing. As noted in [4:12](../04/12.md), **complete** is another way of saying **build** when the terms are paired like this. The officials say essentially the same thing twice for emphasis. You do not need to repeat both phrases in your translation if that might be confusing for your readers. Alternate translation: “to rebuild this temple” (See: [[rc://en/ta/man/translate/figs-parallelism]])
EZR	5	3	rp2r	figs-metaphor	בַּיְתָ֤⁠א דְנָה֙	1	the Province Beyond the River	Alternate translation: “this temple” (See: [[rc://en/ta/man/translate/figs-metaphor]])
EZR	5	4	jznw	grammar-connect-logic-result	אֱדַ֥יִן	1	Общая информация:	Комментарии к данному стиху отсутствуют.
EZR	5	4	jk0p	grammar-connect-time-sequential	אֱדַ֥יִן	1		However, see the next note about the possibility that this verse should read “they said to them” rather than we said to them. In that case, this word is indicating that the enemies asked the question in this verse right after the question they asked in the previous verse. (The word is not indicating that the two questions were asked on separate occasions.) Alternate translation: “In addition” (See: [[rc://en/ta/man/translate/grammar-connect-time-sequential]])
EZR	5	4	tp1s	translate-textvariants	אֲמַ֣רְנָא לְּ⁠הֹ֑ם מַן־אִנּוּן֙ שְׁמָהָ֣ת גֻּבְרַיָּ֔⁠א	1		Here, the Aramaic text reads **we said** but does not specify who “we” is. The pronoun does not seem to fit the context here, although the author uses first person pronouns later in the book. In [5:10](../05/10.md), in their letter to Darius, Tattenai and his associates say that they were the ones who asked this question. So the word “we” could be a copy mistake that has crept into the Aramaic text here. Other ancient versions say “they,” and it will likely be clearest for your readers if you translate the phrase that way. Alternate translation: “they said to them, 'Who are the men …?” It is also possible that the verse is not reporting a direct speech but simply describing what was said. Alternate translation: “we told them who the men were” or “we told them the names of the men” It is also possible that the book of Ezra was compiled from various sources, which might explain why sometimes Ezra is sometimes referred to in the third person and sometimes in the first person. This could account for why the pronoun “we” appears out of place in this context. (See: [[rc://en/ta/man/translate/translate-textvariants]])
EZR	5	5	ewqj	grammar-connect-logic-contrast	וְ⁠עֵ֣ין	1	Божий взгляд был над	"Взгляд" подразумевает наблюдение кого-то за кем-то. Альтернативный перевод: «Бог наблюдал за». (См: [[rc://en/ta/man/translate/figs-synecdoche]])
EZR	5	5	gv23	figs-metaphor	וְ⁠עֵ֣ין אֱלָהֲ⁠הֹ֗ם הֲוָת֙ עַל־שָׂבֵ֣י יְהוּדָיֵ֔⁠א	1	пока дело не отправили к Дарию, и пока не пришло решение по этому делу	Это можно перевести в активной форме. Альтернативный перевод: «официальный представитель послал письмо царю, а царь отправил им свой указ относительно этого дела». (См: [[rc://en/ta/man/translate/figs-activepassive]])
EZR	5	5	mvci	grammar-connect-logic-result	וְ⁠לָא	1	the eye of God was on	The word **and** might indicate that the clause it introduces explains the results of what the previous sentence described. Alternate translation: “as a result … not” (See: [[rc://en/ta/man/translate/grammar-connect-logic-result]])
EZR	5	5	eu4e	figs-explicit	וְ⁠לָא־בַטִּ֣לוּ הִמּ֔וֹ עַד־טַעְמָ֖⁠א לְ⁠דָרְיָ֣וֶשׁ יְהָ֑ךְ	1	a report could be sent to Darius and a decree was returned concerning this matter	**They** means Tattenai and his associates. The implication is that they did not make the Jewish leaders stop rebuilding the temple right away. Rather, they chose to wait until they could send a report about the rebuilding to Darius, to see what he would say about it. Alternate translation: “and Tattenai and his associates did not make the Jews stop rebuilding the temple right away, but they decided instead to report the matter to King Darius” (See: [[rc://en/ta/man/translate/figs-explicit]])
EZR	5	5	udsx	grammar-connect-time-sequential	וֶ⁠אֱדַ֛יִן	1	a report could be sent to Darius and a decree was returned concerning this matter	This phrase indicates that this event would take place after the event the story has just described. (See: [[rc://en/ta/man/translate/grammar-connect-time-sequential]])
EZR	5	5	y8gi		יְתִיב֥וּן נִשְׁתְּוָנָ֖⁠א עַל־דְּנָֽה	1	a report could be sent to Darius and a decree was returned concerning this matter	**They** actually means Darius here. As in [4:18](../04/18.md), the plural may be used to indicate the king and his officials, who would consider the matter openly in the royal court.
EZR	5	6	jbg5	translate-names	תַּתְּנַ֣י…וּ⁠שְׁתַ֤ר בּוֹזְנַי֙	1	Вот содержание письма	Ездра приводит содержание письма к царю Дарию относительно проводимой работы по строительству храма.
EZR	5	6	uq1x		וּ⁠כְנָ֣וָתֵ֔⁠הּ	1	областей за рекой	Подразумеваются провинции, которые располагались к западу от реки Евфрат. Это было через реку от города Сузы. Посмотрите, как вы перевели это в [Ездра 4:10](../04/10.md). (См: [[rc://en/ta/man/translate/translate-names]])
EZR	5	7	tqh1	figs-quotemarks	לְ⁠דָרְיָ֥וֶשׁ מַלְכָּ֖⁠א שְׁלָמָ֥⁠א כֹֽלָּ⁠א	1	Общая информация:	Комментарии к данному стиху отсутствуют.
EZR	5	7	xf0z		לְ⁠דָרְיָ֥וֶשׁ	1	the Province Beyond the River	**Darius** is the name of a man. See how you translated it in [4:5](../04/05.md).
EZR	5	7	mho8		שְׁלָמָ֥⁠א כֹֽלָּ⁠א	1	the Province Beyond the River	As in [4:17](../04/17.md), this is a conventional greeting or good wish that senders at this time often included at the beginning of a letter. If your language has a similar expression that it uses for the same purpose, you can use it here. Alternate translation: “Greetings” or “We hope all is well with you”
EZR	5	8	sp27	figs-123person	יְדִ֣יעַ ׀ לֶהֱוֵ֣א לְ⁠מַלְכָּ֗⁠א	1	Общая информация:	Здесь продолжается письмо к царю, начавшееся в [Ездра 5:7](../05/07.md).
EZR	5	8	wizf	figs-activepassive	יְדִ֣יעַ ׀ לֶהֱוֵ֣א לְ⁠מַלְכָּ֗⁠א	1	дерево	бревна из древесины для строительства
EZR	5	8	nv7q		אֲזַ֜לְנָא לִ⁠יה֤וּד מְדִֽינְתָּ⁠א֙	1	General Information:	Alternate translation: “we went to the province of Judah”
EZR	5	8	avmn	figs-metaphor	לְ⁠בֵית֙ אֱלָהָ֣⁠א רַבָּ֔⁠א	1	General Information:	This means the temple. The officials speak of it figuratively as if it were a place in which God would live. (They likely say **the great God** because the Jews told them, as they report in [5:11](../05/11.md), that it would be a temple for the God who made heaven and earth.) Alternate translation: “to the temple of the great God” (See: [[rc://en/ta/man/translate/figs-metaphor]])
EZR	5	8	nmq2	figs-activepassive	וְ⁠ה֤וּא מִתְבְּנֵא֙ אֶ֣בֶן גְּלָ֔ל וְ⁠אָ֖ע מִתְּשָׂ֣ם בְּ⁠כֻתְלַיָּ֑⁠א	1	timbers	If it would be clearer in your language, you could say these things with active forms, and you could say who was doing these actions. Alternate translation: “the Jews are building the temple out of large stones and setting timber beams in the walls” (See: [[rc://en/ta/man/translate/figs-activepassive]])
EZR	5	8	cgiz	figs-activepassive	וַ⁠עֲבִ֥ידְתָּ⁠א דָ֛ךְ אָסְפַּ֥רְנָא מִתְעַבְדָ֖א וּ⁠מַצְלַ֥ח בְּ⁠יֶדְ⁠הֹֽם	1	timbers	Once again you could say this with an active form, and you could say who was doing the action. The term **diligently**, used here and several more times in the book, means carefully, exactly, and efficiently. Alternate translation: “And they are doing the work carefully and efficiently and successfully” (See: [[rc://en/ta/man/translate/figs-activepassive]])
EZR	5	8	nzzw	figs-metaphor	וּ⁠מַצְלַ֥ח בְּ⁠יֶדְ⁠הֹֽם	1	timbers	Here, **hand** figuratively represents control and action. Alternate translation: “and it is succeeding at their initiative” or “and they are making good progress” (See: [[rc://en/ta/man/translate/figs-metaphor]])
EZR	5	9	uee9	figs-quotemarks	מַן־שָׂ֨ם לְ⁠כֹ֜ם טְעֵ֗ם בַּיְתָ֤⁠א דְנָה֙ לְ⁠מִבְנְיָ֔ה וְ⁠אֻשַּׁרְנָ֥⁠א דְנָ֖ה לְ⁠שַׁכְלָלָֽה	1	Кто дал вам разрешение	«Кто позволил вам»
EZR	5	9	p8jz	figs-quotemarks	מַן־שָׂ֨ם לְ⁠כֹ֜ם טְעֵ֗ם בַּיְתָ֤⁠א דְנָה֙ לְ⁠מִבְנְיָ֔ה וְ⁠אֻשַּׁרְנָ֥⁠א דְנָ֖ה לְ⁠שַׁכְלָלָֽה	1	Who issued you a command	See how you translated this question in [5:3](../05/03.md). (See: [[rc://en/ta/man/translate/figs-quotemarks]])
EZR	5	10	okji		וְ⁠אַ֧ף שְׁמָהָתְ⁠הֹ֛ם שְׁאֵ֥לְנָא לְּ⁠הֹ֖ם לְ⁠הוֹדָעוּתָ֑⁠ךְ דִּ֛י נִכְתֻּ֥ב שֻׁם־גֻּבְרַיָּ֖⁠א דִּ֥י בְ⁠רָאשֵׁי⁠הֹֽם	1	Общая информация:	Комментарии к данному стиху отсутствуют.
EZR	5	10	qn28	figs-metaphor	גֻּבְרַיָּ֖⁠א דִּ֥י בְ⁠רָאשֵׁי⁠הֹֽם	1	Who issued you a command	Here, **head** is a figurative way of saying leader. Alternate translation: “the men who were their leaders” (See: [[rc://en/ta/man/translate/figs-metaphor]])
EZR	5	11	f9fm	figs-quotemarks	אֲנַ֣חְנָא הִמּ֡וֹ עַבְדוֹ⁠הִי֩ דִֽי־אֱלָ֨הּ שְׁמַיָּ֜⁠א וְ⁠אַרְעָ֗⁠א	1	Общая информация:	Здесь продолжается письмо Фафная к царю, начавшееся в [Ездра 5:7](../05/07.md)
EZR	5	11	m5y2	figs-idiom	אֲנַ֣חְנָא הִמּ֡וֹ עַבְדוֹ⁠הִי֩ דִֽי־אֱלָ֨הּ שְׁמַיָּ֜⁠א וְ⁠אַרְעָ֗⁠א	1	Мы — рабы Бога неба и земли	Возможный смысл: 1) они называли слугами Бога евреев или 2) отвечавшие им были из колена Левия и Аарона, которые фактически несли ответственность за храмовое поклонение и жертвы.
EZR	5	11	r5fg	figs-explicit	אֱלָ֨הּ שְׁמַיָּ֜⁠א וְ⁠אַרְעָ֗⁠א	1	который был построен за много лет прежде этого. Великий царь в Израиле строил и завершил его	Это можно перевести в активной форме. Альтернативный перевод: «который построил и оборудовал великий царь Израиля». (См: [[rc://en/ta/man/translate/figs-activepassive]])
EZR	5	11	a1ui	figs-metaphor	וּ⁠בָנַ֤יִן בַּיְתָ⁠א֙	1	завершил его	«снарядил его всем необходимым».
EZR	5	11	y9hr	figs-hendiadys	וּ⁠מֶ֤לֶךְ לְ⁠יִשְׂרָאֵל֙ רַ֔ב בְּנָ֖⁠הִי וְ⁠שַׁכְלְלֵֽ⁠הּ	1	completed	In this section of the book, **completed** is another way of saying **built** when the two words are used together. (Review the note about this at [4:12](../04/12.md) if that would be helpful.) So the Jewish elders are expressing a single idea by using two words connected with **and**. If it would be clearer in your language, you could express the meaning with a single word. Alternate translation: “which a great king of Israel constructed” (See: [[rc://en/ta/man/translate/figs-hendiadys]])
EZR	5	12	mnpe	grammar-connect-logic-contrast	לָהֵ֗ן	1	Общая информация:	Здесь продолжается письмо к царю. Фафнай продолжает передавать царю ответ Иудеев, начиная с [Ездра 5:11](../05/11.md).
EZR	5	12	un5r	figs-metaphor	מִן־דִּ֨י הַרְגִּ֤זוּ אֲבָהֳתַ֨⁠נָא֙ לֶ⁠אֱלָ֣הּ שְׁמַיָּ֔⁠א	1	прогневали небесного Бога	«сделали то, за что Бог рассердился на них»
EZR	5	12	pqp8	figs-metaphor	יְהַ֣ב הִמּ֔וֹ בְּ⁠יַ֛ד נְבוּכַדְנֶצַּ֥ר	1	Он отдал их в руки халдея Навуходоносора, царя Вавилона. И он разрушил этот дом, а народ переселил	Руки - это метонимия силы или власти. Более того, «Навуходоносор» представляет собой целую армию. Альтернативный перевод: «позволил армии халдея Навуходоносора, царя Вавилонского, уничтожить этот дом и забрать с собой этот народ». (См: [[rc://en/ta/man/translate/figs-metonymy]])
EZR	5	12	cy4x	figs-metonymy	יְהַ֣ב הִמּ֔וֹ בְּ⁠יַ֛ד נְבוּכַדְנֶצַּ֥ר	1	разрушил этот дом	«снёс этот дом»
EZR	5	12	lfdn	translate-names	נְבוּכַדְנֶצַּ֥ר מֶֽלֶךְ־בָּבֶ֖ל	1	he gave them into the hand of Nebuchadnezzar king of Babylon, the Chaldean, who destroyed this house and deported the people	**Nebuchadnezzar** is the name of a man, and **Babylon** is the name of the empire that he ruled. (See: [[rc://en/ta/man/translate/translate-names]])
EZR	5	12	soz8	figs-informremind	כַּסְדָּאָ֑ה	1	he gave them into the hand of Nebuchadnezzar king of Babylon, the Chaldean, who destroyed this house and deported the people	Here the elders provide some further background information about who Nebuchadnezzar was. Even though he was the ruler of the Babylonian Empire, he was not from the Babylonian people group himself, but rather from the Chaldean people group. Alternate translation: “who was from the Chaldean people group” (See: [[rc://en/ta/man/translate/figs-informremind]])
EZR	5	12	wqnc	translate-names	כַּסְדָּאָ֑ה	1	he gave them into the hand of Nebuchadnezzar king of Babylon, the Chaldean, who destroyed this house and deported the people	**Chaldean** is the name of a people group. (See: [[rc://en/ta/man/translate/translate-names]])
EZR	5	12	sgt7	figs-metaphor	וּ⁠בַיְתָ֤⁠ה דְנָה֙ סַתְרֵ֔⁠הּ	1	destroyed this house	As in [5:11](../05/11.md), **house** seems to be an abbreviated way of saying “house of God” or “temple.” Alternate translation: “and Nebuchadnezzar destroyed the original temple” (See: [[rc://en/ta/man/translate/figs-metaphor]])
EZR	5	13	e3wn	grammar-connect-logic-contrast	בְּרַם֙	1	царь Кир дал разрешение построить этот Божий дом	Кир приказал, чтобы люди восстановили Божий храм.
EZR	5	13	fnbe	translate-ordinal	בִּ⁠שְׁנַ֣ת חֲדָ֔ה לְ⁠כ֥וֹרֶשׁ	1	King Cyrus issued a command to rebuild the house of God	The Hebrew uses a cardinal number here, **one**, but there is not a significant difference in meaning between that and the way the Hebrew uses an ordinal number, “first,” in similar contexts elsewhere. If your language customarily uses ordinals for the numbers of years, you can do that here in your translation. Alternate translation: “in the first year of Cyrus” (See: [[rc://en/ta/man/translate/translate-ordinal]])
EZR	5	13	t6xc	translate-names	לְ⁠כ֥וֹרֶשׁ	1	King Cyrus issued a command to rebuild the house of God	**Cyrus** is the name of a man. See how you translated it in [1:1](../01/01.md). (See: [[rc://en/ta/man/translate/translate-names]])
EZR	5	13	g9o0	figs-explicit	מַלְכָּ֖⁠א דִּ֣י בָבֶ֑ל	1	King Cyrus issued a command to rebuild the house of God	Cyrus was the king of the Persian Empire, but since under his leadership the Persians had conquered the Babylonians, he also had the right to use the title **king of Babylon**. The implication may be that as the heir and successor to the throne of Babylon, Cyrus had the same power over the temple as Nebuchadnezzar, and so he could order it to be rebuilt. Alternate translation: “who conquered Babylon.” (See: [[rc://en/ta/man/translate/figs-explicit]])
EZR	5	14	q6am		וְ֠⁠אַף מָאנַיָּ֣⁠א דִֽי־בֵית־אֱלָהָ⁠א֮ דִּ֣י דַהֲבָ֣⁠ה וְ⁠כַסְפָּ⁠א֒ דִּ֣י נְבוּכַדְנֶצַּ֗ר הַנְפֵּק֙ מִן־הֵֽיכְלָ⁠א֙ דִּ֣י בִֽ⁠ירוּשְׁלֶ֔ם וְ⁠הֵיבֵ֣ל הִמּ֔וֹ לְ⁠הֵיכְלָ֖⁠א דִּ֣י בָבֶ֑ל הַנְפֵּ֨ק הִמּ֜וֹ כּ֣וֹרֶשׁ מַלְכָּ֗⁠א מִן־הֵֽיכְלָ⁠א֙ דִּ֣י בָבֶ֔ל וִ⁠יהִ֨יבוּ֙ לְ⁠שֵׁשְׁבַּצַּ֣ר	1	Общая информация:	Здесь продолжается письмо Фафная к царю, начавшееся в [Ездра 5:7](../05/07.md). Фафнай продолжает передавать царю ответ Иудеев, начиная с ([Ездра 5:11](./11.md)).
EZR	5	14	ukn9	translate-unknown	מָאנַיָּ֣⁠א דִֽי־בֵית־אֱלָהָ⁠א֮	1	Шешбацару	Посмотрите, как вы перевели его в [Ездра 1:7](../01/07.md).
EZR	5	14	qsv0	figs-activepassive	וִ⁠יהִ֨יבוּ֙	1	вынес ... Их отдали	Царь Кир вернул реликвии храма.
EZR	5	14	w7ix	translate-names	לְ⁠שֵׁשְׁבַּצַּ֣ר	1	Sheshbazzar	**Sheshbazzar** is the name of a man. See how you translated it in [1:8](../01/08.md). (See: [[rc://en/ta/man/translate/translate-names]])
EZR	5	15	kwvp	grammar-connect-time-sequential	וַ⁠אֲמַר	1	пусть Божий дом строится	Это можно перевести в активной форме. Альтернативный перевод: «Я хочу, чтобы Иудеи восстановили дом Божий». (См: [[rc://en/ta/man/translate/figs-activepassive]])
EZR	5	15	pdri	figs-quotemarks	וַ⁠אֲמַר־לֵ֓⁠הּ	1	Let the house of God be rebuilt	This means “Cyrus said to Sheshbazzar.” What follows in the rest of the verse is a quotation within a quotation within a quotation. The book is quoting from the letter that Tattenai and his associates sent to King Darius. Within that letter, they are quoting what the Jewish elders told them in response to their question. And within that response, the elders are quoting what King Cyrus told Sheshbazzar to do. It may be helpful to your readers to indicate this by setting off the rest of the verse within tertiary quotation marks or with whatever other punctuation or convention your language uses to indicate a quotation within a quotation within a quotation. (See: [[rc://en/ta/man/translate/figs-quotemarks]])
EZR	5	15	q6r3	figs-activepassive	וּ⁠בֵ֥ית אֱלָהָ֖⁠א יִתְבְּנֵ֥א עַל־אַתְרֵֽ⁠הּ	1	Let the house of God be rebuilt	If it would be clearer in your language, you could say this with an active form, and you could say who did the action. Alternate translation: “I authorize you to rebuild the temple on its original site” (See: [[rc://en/ta/man/translate/figs-activepassive]])
EZR	5	16	x9zt	grammar-connect-time-sequential	אֱדַ֨יִן֙	1	Общая информация:	Здесь продолжается письмо к царю, начавшееся в [Ездра 5:7](../05/07.md) Фафнай продолжает передавать царю ответ Иудеев, начиная с ([Ездра 5:11](./11.md)).
EZR	5	16	batc		שֵׁשְׁבַּצַּ֣ר דֵּ֔ךְ אֲתָ֗א	1	он ещё строится, и пока не закончен	Это можно перевести в активной форме. Альтернативный перевод: «люди сейчас его строят, но они еще не завершили всю работу до конца». (См: [[rc://en/ta/man/translate/figs-activepassive]])
EZR	5	16	iuxm		וּ⁠מִן־אֱדַ֧יִן וְ⁠עַד־כְּעַ֛ן מִתְבְּנֵ֖א וְ⁠לָ֥א שְׁלִֽם	1	строится	находится в процессе строительства.
EZR	5	16	d7m8	figs-activepassive	מִתְבְּנֵ֖א וְ⁠לָ֥א שְׁלִֽם	1	it has been under construction, but is not complete	If it would be clearer in your language, you could say this with an active form, and you could say who did the action. Alternate translation: “we have been trying to rebuild the temple, but we still have much work to do on it” (See: [[rc://en/ta/man/translate/figs-activepassive]])
EZR	5	16	myr8	figs-quotemarks	וְ⁠לָ֥א שְׁלִֽם	1	under construction	Here the letter ends its quotation of what the Jewish elders told Tattenai and his associates. If you decided in [5:11](../05/11.md) to mark their words as a secondary quotation, you should indicate that ending here with a closing secondary quotation mark or with whatever other punctuation or convention your language uses to indicate the end of a quotation within a quotation. (See: [[rc://en/ta/man/translate/figs-quotemarks]])
EZR	5	17	f4m4	grammar-connect-words-phrases	וּ⁠כְעַ֞ן	1	Общая информация:	Письмо к царю, начавшееся в [Ездра 5:7](../05/07.md), завершается. Фафнай закончил передавать царю ответ Иудеев, и теперь просит царя узнать, правда ли всё это.
EZR	5	17	kviz	figs-idiom	הֵ֧ן עַל־מַלְכָּ֣⁠א טָ֗ב	1	пусть поищут	Это можно перевести в активной форме. Альтернативный перевод: «Я хотел бы, чтобы вы отправили кого-нибудь расследовать это дело». (См: [[rc://en/ta/man/translate/figs-activepassive]])
EZR	5	17	hlsk	figs-123person	הֵ֧ן עַל־מַלְכָּ֣⁠א טָ֗ב	1	точно ли было дано царём Киром разрешение	«есть ли там запись о том, что царь Кир дал такой указ».
EZR	5	17	abm5	figs-activepassive	יִ֠תְבַּקַּר	1	let a search be made	If it would be clearer in your language, you could say this with an active form, and you could say who did the action. Alternate translation: “have your officials search” (See: [[rc://en/ta/man/translate/figs-activepassive]])
EZR	5	17	gidq	figs-metaphor	בְּ⁠בֵ֨ית גִּנְזַיָּ֜⁠א דִּי־מַלְכָּ֣⁠א	1	let a search be made	[6:1](../06/01.md) explains more specifically that this was the house of the books where the treasures had been deposited, that is, the building where valuable documents such as royal chronicles were stored and kept safe. It is called a house metaphorically as if these documents lived there. Alternate translation: “in the building where the royal archives are kept” (See: [[rc://en/ta/man/translate/figs-metaphor]])
EZR	5	17	vii9	figs-activepassive	הֵ֣ן אִיתַ֗י דִּֽי־מִן־כּ֤וֹרֶשׁ מַלְכָּ⁠א֙ שִׂ֣ים טְעֵ֔ם לְ⁠מִבְנֵ֛א בֵּית־אֱלָהָ֥⁠א דֵ֖ךְ בִּ⁠ירוּשְׁלֶ֑ם	1	if it is so that a command was issued by King Cyrus	If it would be clearer in your language, you could say this with an active form. Alternate translation: “whether King Cyrus issued a decree to rebuild the temple in Jerusalem” (See: [[rc://en/ta/man/translate/figs-activepassive]])
EZR	5	17	fzez	figs-123person	וּ⁠רְע֥וּת מַלְכָּ֛⁠א עַל־דְּנָ֖ה יִשְׁלַ֥ח עֲלֶֽי⁠נָא	1	if it is so that a command was issued by King Cyrus	Tattenai and his associates continue to address the king in third person as a form of respect. Here again you can indicate this respect by adding an expression such as “O king.” Alternate translation: “Please tell us, O king, what you would like us to do about this” (See: [[rc://en/ta/man/translate/figs-123person]])
EZR	5	17	ieh1	figs-quotemarks	וּ⁠רְע֥וּת מַלְכָּ֛⁠א עַל־דְּנָ֖ה…עֲלֶֽי⁠נָא	1	if it is so that a command was issued by King Cyrus	Here the book ends its quotation of the letter that Tattenai and his associates sent to King Darius. If you decided in [5:7](../05/07.md) to mark their words as a quotation, you should indicate that ending the quotation here with a closing quotation mark or with whatever other punctuation or convention your language uses to indicate the end of a quotation. (See: [[rc://en/ta/man/translate/figs-quotemarks]])
EZR	6	intro	y5d8			0		# Ездра 06 Общее примечание #<br><br>#### Структура и формат ####<br><br>В этой главе завершается история о строительстве храма и восстановлении храмового богослужения. (См: [[rc://en/tw/dict/bible/kt/temple]])<br><br>#### Специальные понятия в этой главе ####<br><br>##### Налог на храм #####<br><br>Царь подтвердил правоту евреев и приказал использовать деньги из собственной казны на строительство храма.<br><br>#### Другие возможные трудности при переводе этой главы ####<br><br>##### Дарий #####<br><br>В этой главе Дарий назван Ассирийским царём. На самом же деле, помимо правления над бывшей ассирийской империей, Дарий был также царем Персии. Персия завоевала Вавилон, который до этого завоевал Ассирию. Это сделало царя Персии царём Ассирии. Несколько необычно ссылаться на Дария как на царя или правителя Ассирии. Возможно, Ездра упомянул его именно таким образом с целью противопоставить действия Дария с действиями бывших правителей Ассирии, которые жестоко обращались с евреями. Более ранние ассирийские правители завоевали северные колена Израиля и депортировали их в другие страны, чтобы смешать их с другими народами. По этой причине северные колена потеряли свою национальную идентичность и больше не являлись отдельной народностью.<br><br>## Ссылки: ##<br><br>* __[Ездра 06:01 Примечание](./01.md)__<br><br>__[<<](../05/intro.md) | [>>](../07/intro.md)__
EZR	6	1	cmmn	grammar-connect-logic-result	בֵּ⁠אדַ֛יִן	1	дал указ, и искали	Абстрактный глагол "искать" может быть выражен глаголом "расследовать". Альтернативный перевод: «приказал своим должностным лицам расследовать» или «приказал своим служащим искать». (См: [[rc://en/ta/man/translate/figs-abstractnouns]])
EZR	6	1	spf8	figs-explicit	דָּרְיָ֥וֶשׁ מַלְכָּ֖⁠א שָׂ֣ם טְעֵ֑ם וּ⁠בַקַּ֣רוּ	1	дал указ, и искали	Можно сформулировать яснее, что именно они должны были расследовать. Альтернативный перевод: «приказал своим должностным лицам расследовать этот случай и найти записи» или «приказал своим должностным лицам произвести поиск и выяснить, есть ли запись от царя Кира, разрешающая евреям строительство Божьего дома в Иерусалиме». (См: [[rc://en/ta/man/translate/figs-explicit]])
EZR	6	1	pb3s	translate-names	דָּרְיָ֥וֶשׁ	1	хранилище книг	Это помещение, где служители царя хранили важные правительственные записи.
EZR	6	1	dze3	figs-metaphor	בְּ⁠בֵ֣ית סִפְרַיָּ֗⁠א דִּ֧י גִנְזַיָּ֛⁠א מְהַחֲתִ֥ין	1	in the archives where the treasures were stored	This means the building or buildings where valuable documents such as royal chronicles were stored and kept safe. This is figuratively called a house as if those documents lived there. Alternate translation: “in the places where the kings stored their chronicles and other valuable items” (See: [[rc://en/ta/man/translate/figs-metaphor]])
EZR	6	1	ekf1	figs-activepassive	בְּ⁠בֵ֣ית סִפְרַיָּ֗⁠א דִּ֧י גִנְזַיָּ֛⁠א מְהַחֲתִ֥ין	1	in the archives where the treasures were stored	If it would be clearer in your language, you could say this with an active form, and you could say who did the action. Alternate translation: “in the places where the kings stored their chronicles and other valuable items” (See: [[rc://en/ta/man/translate/figs-activepassive]])
EZR	6	1	p41w	figs-idiom	תַּמָּ֖ה בְּ⁠בָבֶֽל	1	in the archives where the treasures were stored	This cannot mean that the search was limited to the archives in the city of Babylon or even to the region of Babylon that had become a province in the Persian Empire because a scroll describing the decree of Cyrus was finally found in the neighboring province of Media. Rather, **Babylon** must be a general description for the whole area that was the center of power for the Babylonian and Persian empires. Alternate translation: “there in that area” (See: [[rc://en/ta/man/translate/figs-idiom]])
EZR	6	2	vcxt	grammar-connect-logic-result	וְ⁠הִשְׁתְּכַ֣ח	1	в Екбатане	Это название города. (См: [[rc://en/ta/man/translate/translate-names]])
EZR	6	2	gfa8	figs-activepassive	וְ⁠הִשְׁתְּכַ֣ח…מְגִלָּ֣ה חֲדָ֑ה	1	свиток был найден	Это можно перефразировать в активной форме. Альтернативный перевод: «они нашли свиток» или «они нашли свиток, рассказывающий об Иерусалиме». (См: [[rc://en/ta/man/translate/figs-activepassive]] и [[rc://en/ta/man/translate/figs-explicit]])
EZR	6	2	f8w5	translate-names	בְּ⁠אַחְמְתָ֗א…דִּ֛י בְּ⁠מָדַ֥י מְדִינְתָּ֖⁠ה	1	Ecbatana	**Ecbatana** is the name of a city, and **Media** is the name of the province in which it was located. (See: [[rc://en/ta/man/translate/translate-names]])
EZR	6	3	i2dk	figs-quotemarks	בִּ⁠שְׁנַ֨ת חֲדָ֜ה לְ⁠כ֣וֹרֶשׁ מַלְכָּ֗⁠א	1	Общая информация:	Здесь начинается запись приказа царя Кира о том, что еврям разрешено восстановить Божий храм в Иерусалиме.
EZR	6	3	ev3b	translate-ordinal	בִּ⁠שְׁנַ֨ת חֲדָ֜ה לְ⁠כ֣וֹרֶשׁ מַלְכָּ֗⁠א	1	В первый год своего правления царь Кир	Можно сформулировать яснее, что это был первый год царствования Кира. Альтернативный перевод: «В год, когда Кир начал царствовать». (См: [[rc://en/ta/man/translate/figs-explicit]] и [[rc://en/ta/man/translate/translate-numbers]])
EZR	6	3	lyht	translate-names	לְ⁠כ֣וֹרֶשׁ	1	Пусть строится на том месте дом	Это можно перефразировать в активной форме. Альтернативный перевод: «Пусть евреи восстановят дом» или «Иудеи должны восстановить дом». (См: [[rc://en/ta/man/translate/figs-activepassive]])
EZR	6	3	gi3x	figs-quotemarks	בַּיְתָ֣⁠א יִתְבְּנֵ֔א	1	шестьдесят локтей	«60 локтей». Вы можете перевести это в современную меру длины. Альтернативный перевод: «двадцать семь метров». (См: [[rc://en/ta/man/translate/translate-numbers]] и [[rc://en/ta/man/translate/translate-bdistance]])
EZR	6	3	uzdu	figs-parallelism	בַּיְתָ֣⁠א יִתְבְּנֵ֔א…וְ⁠אֻשּׁ֖וֹ⁠הִי מְסֽוֹבְלִ֑ין	1	Let the house be rebuilt	**Built** and **maintained** mean similar things. They are a poetic parallel, as in Isaiah 58:12, “Your ancient ruins will be built; you will raise up the foundations of many generations.” Cyrus says basically the same thing twice for emphasis and clarity. If it would be clearer in your language, you could combine these phrases. Alternate translation: “I authorize the Jews to raise up a new temple.” However, there is a slight difference in meaning, and you could also choose to bring that out in your translation. The second phrase is more specific in that it implicitly indicates that the new temple is to be built on the site of the former one. Alternate translation: “I authorize the Jews to rebuild the temple … on the site of the former temple” (See: [[rc://en/ta/man/translate/figs-parallelism]])
EZR	6	3	wuej	figs-activepassive	בַּיְתָ֣⁠א יִתְבְּנֵ֔א…וְ⁠אֻשּׁ֖וֹ⁠הִי מְסֽוֹבְלִ֑ין	1	Let the house be rebuilt	If it would be clearer in your language, you could say this with an active form, and you could say who would do the action. Alternate translation: “I authorize the Jews to rebuild the temple … on the site of the former temple” (See: [[rc://en/ta/man/translate/figs-activepassive]])
EZR	6	3	x11q	figs-metaphor	בַּיְתָ֣⁠א	1	Let the house be rebuilt	Alternate translation: “the temple” (See: [[rc://en/ta/man/translate/figs-metaphor]])
EZR	6	3	ts4a	translate-bdistance	רוּמֵ⁠הּ֙ אַמִּ֣ין שִׁתִּ֔ין פְּתָיֵ֖⁠הּ אַמִּ֥ין שִׁתִּֽין	1	sixty cubits	If it would be clearer in your language, you can convert these measures into modern units. Alternate translation: “The temple is to be 90 feet high and 90 feet wide” or “The temple is to be 27 meters high and 27 meters wide” (See: [[rc://en/ta/man/translate/translate-bdistance]])
EZR	6	4	q3hv	figs-explicit	נִדְבָּכִ֞ין דִּי־אֶ֤בֶן גְּלָל֙ תְּלָתָ֔א וְ⁠נִדְבָּ֖ךְ דִּי־אָ֣ע חֲדַ֑ת	1	три ряда из больших камней, один — из дерева	Возможные значения: 1) здесь описывается, как построить фундамент. Альтернативный перевод: «Постройте фундамент из трех слоёв больших камней и покройте его одним слоем древесины», или 2) здесь описывается, как строить стены. Альтернативный перевод: «Постройте стены дома из трёх слоёв больших камней и обложите их одним слоем древесины». (См: [[rc://en/ta/man/translate/figs-explicit]])
EZR	6	4	tny3	figs-metaphor	וְ⁠נִ֨פְקְתָ֔⁠א מִן־בֵּ֥ית מַלְכָּ֖⁠א תִּתְיְהִֽב	1	На расходы пусть выдают из царского дома	Фраза «царский дом» представляет царскую казну царя Кира. Это можно перефразировать в активной форме. Альтернативный перевод: «Я заплачу за это деньгами из царской казны». (См: [[rc://en/ta/man/translate/figs-metonymy]] и [[rc://en/ta/man/translate/figs-activepassive]])
EZR	6	4	yh2n	figs-activepassive	וְ⁠נִ֨פְקְתָ֔⁠א מִן־בֵּ֥ית מַלְכָּ֖⁠א תִּתְיְהִֽב	1	let the cost be paid by the king’s house	If it would be clearer in your language, you could say this with an active form, and you could say who will do the action. Alternate translation: “I will pay the expenses from the royal revenue” (See: [[rc://en/ta/man/translate/figs-activepassive]])
EZR	6	4	wjxj	figs-123person	וְ⁠נִ֨פְקְתָ֔⁠א מִן־בֵּ֥ית מַלְכָּ֖⁠א תִּתְיְהִֽב	1	let the cost be paid by the king’s house	Cyrus speaks of himself here in the third person. Alternate translation: “I will pay the expenses from the royal revenue” (See: [[rc://en/ta/man/translate/figs-123person]])
EZR	6	5	ujut		מָאנֵ֣י בֵית־אֱלָהָ⁠א֮ דִּ֣י דַהֲבָ֣⁠ה וְ⁠כַסְפָּ⁠א֒ דִּ֣י נְבֽוּכַדְנֶצַּ֗ר הַנְפֵּ֛ק מִן־הֵיכְלָ֥⁠א דִי־בִ⁠ירוּשְׁלֶ֖ם וְ⁠הֵיבֵ֣ל לְ⁠בָבֶ֑ל יַהֲתִיב֗וּן	1	Общая информация:	Комментарии к данному стиху отсутствуют.
EZR	6	5	vlhj	figs-activepassive	מָאנֵ֣י…יַהֲתִיב֗וּן	1	let the cost be paid by the king’s house	If it would be clearer in your language, you could say this with an active form, as an imperative. Alternate translation: “return these objects to the Jews” (See: [[rc://en/ta/man/translate/figs-activepassive]])
EZR	6	5	bwim	translate-unknown	מָאנֵ֣י בֵית־אֱלָהָ⁠א֮	1	let the cost be paid by the king’s house	**Vessels** specifically means the bowls, basins, and other objects listed in [1:9–10](../01/09.md). These were used during worship in the temple. Alternate translation: “the objects that were used in worship in the temple” (See: [[rc://en/ta/man/translate/translate-unknown]])
EZR	6	5	wl8e	figs-parallelism	וִ֠⁠יהָךְ לְ⁠הֵיכְלָ֤⁠א דִי־בִ⁠ירֽוּשְׁלֶם֙ לְ⁠אַתְרֵ֔⁠הּ וְ⁠תַחֵ֖ת בְּ⁠בֵ֥ית אֱלָהָֽ⁠א	1	let the cost be paid by the king’s house	These two phrases mean similar things. Cyrus is saying basically the same thing twice to emphasize how important it is for his officials to carry out this command. You do not need to repeat both phrases in your translation if that might be confusing for your readers. Alternate translation: “Make sure that you put these objects back in the temple, right where they belong in the house of Yahweh in Jerusalem” (See: [[rc://en/ta/man/translate/figs-parallelism]])
EZR	6	5	vo0d	figs-quotemarks	וְ⁠תַחֵ֖ת בְּ⁠בֵ֥ית אֱלָהָֽ⁠א	1	let the cost be paid by the king’s house	Here the scroll ends its quotation from the decree of Cyrus. If you decided in the middle of [6:3](../06/03.md) to mark these words as a quotation within a quotation, you should indicate that ending here with a closing secondary quotation mark or with whatever other punctuation or convention your language uses to indicate the end of a quotation within a quotation. (See: [[rc://en/ta/man/translate/figs-quotemarks]])
EZR	6	5	xrzz	figs-quotemarks	וְ⁠תַחֵ֖ת בְּ⁠בֵ֥ית אֱלָהָֽ⁠א	1	let the cost be paid by the king’s house	Here, the text also ends its quotation from the scroll. If you decided at the start of [6:3](../06/03.md) to mark its words as a quotation, you should indicate that ending here with a closing primary quotation mark or with whatever other punctuation or convention your language uses to indicate the end of a quotation. (See: [[rc://en/ta/man/translate/figs-quotemarks]])
EZR	6	6	f9x5	figs-ellipsis	כְּעַ֡ן	1	Общая информация:	Здесь продолжается запись приказа царя Кира, которая началась в [Ездра 6:3](../06/03.md), о том, что еврям разрешено восстановить Божий храм в Иерусалиме.
EZR	6	6	ks97	figs-quotemarks	כְּעַ֡ן	1	Фафнай ... Шефар-Бознай	Дарий пишет непосредственно этим людям. Переведите их имена так же, как в [Ездра 5:3](../05/03.md). (См: [[rc://en/ta/man/translate/translate-names]])
EZR	6	6	wtim	grammar-connect-words-phrases	כְּעַ֡ן	1	областей за рекой	Подразумеваются провинции, распологающиеся к западу от реки Евфрат. Это было через реку от города Сузы. Посмотрите, как вы перевели это в [Ездра 4:10](../04/10.md). (См: [[rc://en/ta/man/translate/translate-names]])
EZR	6	6	qpqv	figs-123person	תַּ֠תְּנַי פַּחַ֨ת עֲבַֽר־נַהֲרָ֜⁠ה שְׁתַ֤ר בּוֹזְנַי֙ וּ⁠כְנָוָ֣תְ⁠ה֔וֹן אֲפַרְסְכָיֵ֔⁠א דִּ֖י בַּ⁠עֲבַ֣ר נַהֲרָ֑⁠ה רַחִיקִ֥ין הֲו֖וֹ מִן־תַּמָּֽה	1	General Information:	Since Darius addresses these men directly at the end of the sentence, we would expect him to say your **companions**, in the second person, rather than **their companions**, in the third person. So it seems that the book is compressing the letter as it quotes it. Based on the other letters that the book quotes in [4:11–16](../04/11.md), [4:17–22](../04/17.md), and [5:7–17](../05/07.md), the full letter probably said something like “To Tattenai, the governor of Beyond-the-River, Shethar-Bozenai, and their companions, the officials who are in Beyond-the-River. Peace. And now,” followed by an explanation that the court officials had discovered a scroll that recorded the decree of Cyrus. Then would follow instructions to these men, beginning “Be far away from there!” But since the quotation from this letter in the book jumps from the list of the recipients’ names right to these instructions, if it would be clearer in your language, you could use the second person throughout. Alternate translation: “Tattenai, the governor of Beyond-the-River, Shethar-Bozenai, and your associates, you officials who are in Beyond-the-River: Be far away from there” (See: [[rc://en/ta/man/translate/figs-123person]])
EZR	6	6	xd9g	translate-names	תַּ֠תְּנַי…שְׁתַ֤ר בּוֹזְנַי֙	1	Tattenai…Shethar-Bozenai	These are the names of two men. See how you translated them in [5:3](../05/03.md). (See: [[rc://en/ta/man/translate/translate-names]])
EZR	6	6	xk9x		וּ⁠כְנָוָ֣תְ⁠ה֔וֹן	1	the Province Beyond the River	Alternate translation: “and their associates” or “and your associates”
EZR	6	6	akg1	figs-metaphor	רַחִיקִ֥ין הֲו֖וֹ מִן־תַּמָּֽה	1	the Province Beyond the River	King Darius uses a spatial metaphor to indicate figuratively that he wants Tattenai and his associates not to interfere with what the Jews are doing in Jerusalem. The meaning is not simply that they are to stay away physically from that area, since they could still plot against the Jews from a distance (for example, by bribing officials in the royal court, as [4:5](../04/05.md) describes). Alternate translation: “do not interfere with what is happening in Jerusalem” (See: [[rc://en/ta/man/translate/figs-metaphor]])
EZR	6	7	k1ks	figs-parallelism	שְׁבֻ֕קוּ לַ⁠עֲבִידַ֖ת בֵּית־אֱלָהָ֣⁠א דֵ֑ךְ	1	Общая информация:	Комментарии к данному стиху отсутствуют.
EZR	6	7	xw40		בֵּית־אֱלָהָ֥⁠א דֵ֖ךְ יִבְנ֥וֹן עַל־אַתְרֵֽ⁠הּ	1	the Province Beyond the River	As in [5:15](../05/15.md), this expression means “rebuild the temple on its original site.” You could say that as an alternate translation.
EZR	6	8	ci97	figs-activepassive	וּ⁠מִנִּ⁠י֮ שִׂ֣ים טְעֵם֒ לְ⁠מָ֣א דִֽי־תַֽעַבְד֗וּן עִם־שָׂבֵ֤י יְהוּדָיֵ⁠א֙ אִלֵּ֔ךְ לְ⁠מִבְנֵ֖א בֵּית־אֱלָהָ֣⁠א דֵ֑ךְ	1	Общая информация:	Здесь продолжается запись приказа царя Кира, которая началась в [Ездра 6:3](../06/03.md), о том, что еврям разрешено восстановить Божий храм в Иерусалиме.
EZR	6	8	njb9	figs-activepassive	וּ⁠מִ⁠נִּכְסֵ֣י מַלְכָּ֗⁠א דִּ֚י מִדַּת֙ עֲבַ֣ר נַהֲרָ֔⁠ה אָסְפַּ֗רְנָא נִפְקְתָ֛⁠א תֶּהֱוֵ֧א מִֽתְיַהֲבָ֛א לְ⁠גֻבְרַיָּ֥⁠א אִלֵּ֖ךְ	1	берите и выдавайте этим людям из царского имущества, от налогов за рекой	Это можно перефразировать в активной форме. Альтернативный перевод: «чтобы заплатить этим людям, используйте средства от царских налогов, собранных за рекой». (См: [[rc://en/ta/man/translate/figs-activepassive]])
EZR	6	8	te7b	figs-123person	וּ⁠מִ⁠נִּכְסֵ֣י מַלְכָּ֗⁠א	1	от налогов за рекой	«Налогов» относится к деньгам, которые люди платят царю как дань. Альтернативный перевод: «из денег от налогов, которые вы собираете для царя у живущих за рекой людей». (См: [[rc://en/ta/man/translate/figs-explicit]])
EZR	6	8	xfsc	figs-litotes	דִּי־לָ֥א לְ⁠בַטָּלָֽא	1	at the expense of the king’s taxes beyond the River	**It** here means the work of rebuilding the temple. Darius is using a figure of speech that expresses a strong positive meaning by using a negative word, **not**, together with a word, **stop**, that is the opposite of the intended meaning. If it would be clearer in your language, you could say this in a non-figurative way. Alternate translation: “in order to make sure that the rebuilding is completed successfully” (See: [[rc://en/ta/man/translate/figs-litotes]])
EZR	6	8	yolo		דִּי־לָ֥א לְ⁠בַטָּלָֽא	1	at the expense of the king’s taxes beyond the River	However, since the book uses the term **stop** when describing the opposition to the temple rebuilding in [4:21](../04/21.md), [4:23](../04/23.md), [4:24](../04/24.md), and [5:5](../05/05.md), you could also choose to use that term to show the connection. Alternate translation: “I do not want anyone to stop the Jews from rebuilding that temple”
EZR	6	9	ouqv	figs-activepassive	וּ⁠מָ֣ה חַשְׁחָ֡ן וּ⁠בְנֵ֣י תוֹרִ֣ין וְ⁠דִכְרִ֣ין וְ⁠אִמְּרִ֣ין ׀ לַ⁠עֲלָוָ֣ן ׀ לֶ⁠אֱלָ֪הּ שְׁמַיָּ֟⁠א חִנְטִ֞ין מְלַ֣ח ׀ חֲמַ֣ר וּ⁠מְשַׁ֗ח כְּ⁠מֵאמַ֨ר כָּהֲנַיָּ֤⁠א דִי־בִ⁠ירֽוּשְׁלֶם֙ לֶהֱוֵ֨א מִתְיְהֵ֥ב לְ⁠הֹ֛ם י֥וֹם ׀ בְּ⁠י֖וֹם	1	Общая информация:	Комментарии к данному стиху отсутствуют.
EZR	6	9	kf3e	figs-idiom	וּ⁠בְנֵ֣י תוֹרִ֣ין	1	at the expense of the king’s taxes beyond the River	This expression refers to young bulls. (See: [[rc://en/ta/man/translate/figs-idiom]])
EZR	6	9	fn3z		לַ⁠עֲלָוָ֣ן	1	at the expense of the king’s taxes beyond the River	See how you translated this in [3:2](../03/02.md). Review the note there if that would be helpful. Alternate translation: “whole burnt offerings”
EZR	6	9	zxb9		לֶ⁠אֱלָ֪הּ שְׁמַיָּ֟⁠א	1	at the expense of the king’s taxes beyond the River	See how you translated this expression in [5:11](../05/11.md). Alternate translation: “the God who rules in heaven”
EZR	6	9	n37a	figs-idiom	י֥וֹם ׀ בְּ⁠י֖וֹם	1	at the expense of the king’s taxes beyond the River	**Day by day** is an idiom that means every day or every single day. Alternate translation: “every single day” (See: [[rc://en/ta/man/translate/figs-idiom]])
EZR	6	9	wlto	figs-litotes	דִּי־לָ֥א שָׁלֽוּ	1	at the expense of the king’s taxes beyond the River	Here the king uses a figure of speech that expresses a strong positive meaning by using a negative word together with a word that is the opposite of the intended meaning. Alternate translation: “make sure that you do this” (See: [[rc://en/ta/man/translate/figs-litotes]])
EZR	6	10	it87	grammar-connect-logic-goal	דִּֽי־לֶהֱוֺ֧ן מְהַקְרְבִ֛ין נִיחוֹחִ֖ין לֶ⁠אֱלָ֣הּ שְׁמַיָּ֑⁠א וּ⁠מְצַלַּ֕יִן לְ⁠חַיֵּ֥י מַלְכָּ֖⁠א וּ⁠בְנֽוֹ⁠הִי	1	Общая информация:	Комментарии к данному стиху отсутствуют.
EZR	6	10	mchh		לֶ⁠אֱלָ֣הּ שְׁמַיָּ֑⁠א	1	at the expense of the king’s taxes beyond the River	See how you translated this expression in [5:11](../05/11.md). Alternate translation: “the God who rules in heaven”
EZR	6	10	xq28	figs-123person	לְ⁠חַיֵּ֥י מַלְכָּ֖⁠א וּ⁠בְנֽוֹ⁠הִי	1	at the expense of the king’s taxes beyond the River	Darius speaks of himself here in the third person. Alternate translation: “that God will preserve my life and the life of my sons” (See: [[rc://en/ta/man/translate/figs-123person]])
EZR	6	10	a820	figs-metaphor	וּ⁠בְנֽוֹ⁠הִי	1	at the expense of the king’s taxes beyond the River	This could mean one of two things. (1) It could mean the biological sons of King Darius. Alternate translation: “my sons” (2) **Sons** could figuratively mean descendants, and specifically those whom Darius hoped would succeed him on the throne. As the note to [4:15](../04/15.md) explains, the Persian kings spoke of predecessor kings as their “fathers,” so they may also have spoken of successor kings as their “sons.” Alternate translation: “his successors” (See: [[rc://en/ta/man/translate/figs-metaphor]])
EZR	6	11	em18	figs-activepassive	וּ⁠מִנִּ⁠י֮ שִׂ֣ים טְעֵם֒ דִּ֣י	1	Общая информация:	Здесь продолжается запись приказа царя Кира, которая началась в Ездра 6:3, о том, что еврям разрешено восстановить Божий храм в Иерусалиме.
EZR	6	11	zdzd	figs-idiom	כָל־אֱנָ֗שׁ דִּ֤י יְהַשְׁנֵא֙ פִּתְגָמָ֣⁠א דְנָ֔ה	1	пусть вынут бревно из его дома, поднимут и пригвоздят к нему, а его дом за это превратят в развалины	Это можно перевести в активной форме. Альтернативный перевод: «Я приказываю своим чиновникам вытащить бревно из его дома, пригвоздить его на нём, а затем превратить его дом в кучу мусора». (См: [[rc://en/ta/man/translate/figs-activepassive]])
EZR	6	11	uqt8	figs-explicit	יִתְנְסַ֥ח אָע֙ מִן־בַּיְתֵ֔⁠הּ וּ⁠זְקִ֖יף יִתְמְחֵ֣א עֲלֹ֑⁠הִי	1	бревно	длинный, крепкий кусок дерева, поддерживающий крышу дома.
EZR	6	11	w334	figs-metaphor	וּ⁠בַיְתֵ֛⁠הּ נְוָל֥וּ יִתְעֲבֵ֖ד עַל־דְּנָֽה	1	пригвоздят	прибьют гвоздями
EZR	6	11	i9yf	figs-activepassive	יִתְנְסַ֥ח אָע֙ מִן־בַּיְתֵ֔⁠הּ…וּ⁠בַיְתֵ֛⁠הּ נְוָל֥וּ יִתְעֲבֵ֖ד	1	impaled	If it would be clearer in your language, you could say both of these things with active forms, and you could say who did the action. Alternate translation: “pull a beam out of his house and demolish his house” (See: [[rc://en/ta/man/translate/figs-activepassive]])
EZR	6	12	eirc	figs-personification	וֵֽ⁠אלָהָ֞⁠א דִּ֣י שַׁכִּ֧ן שְׁמֵ֣⁠הּ תַּמָּ֗ה יְמַגַּ֞ר	1	который протянет свою руку, чтобы нарушить ... и нанести вред	Фраза "протягивать руку" олицетворяет попытку или дерзость сделать что-то против. Альтернативный перевод: «кто попытается изменить ... или уничтожить» или «кто посмеет изменить ... или причинить вред». (См: [[rc://en/ta/man/translate/figs-metonymy]])
EZR	6	12	bajr	figs-metonymy	וֵֽ⁠אלָהָ֞⁠א דִּ֣י שַׁכִּ֧ן שְׁמֵ֣⁠הּ תַּמָּ֗ה יְמַגַּ֞ר	1	чтобы нарушить это	В данном случае указательное местоимение "это" ссылается на приказ царя. Это может быть выражено фразой «то, что я постановил». Альтернативный перевод: «изменить то, что я постановил» или «сказать, что я приказал нечто другое». (См: [[rc://en/ta/man/translate/figs-abstractnouns]])
EZR	6	12	jqt7	figs-idiom	יְמַגַּ֞ר	1	who extends their hand to change it, or to destroy	This is an idiom that means **destroy**. Alternate translation: “destroy” (See: [[rc://en/ta/man/translate/figs-idiom]])
EZR	6	12	e5ta	figs-idiom	כָּל־מֶ֤לֶךְ וְ⁠עַם֙ דִּ֣י ׀ יִשְׁלַ֣ח יְדֵ֗⁠הּ	1	who extends their hand to change it, or to destroy	Here the expression “who stretches out his hand” means to seek to do harm. Alternate translation: “any king or people who, with harmful intent, attempts” (See: [[rc://en/ta/man/translate/figs-idiom]])
EZR	6	12	mn8y	figs-ellipsis	לְ⁠הַשְׁנָיָ֛ה לְ⁠חַבָּלָ֛ה בֵּית־אֱלָהָ֥⁠א דֵ֖ךְ	1	who extends their hand to change it, or to destroy	This could mean one of two things. (1) It could mean that no one is to alter or destroy the temple. Alternate translation: “to alter the design of that temple or destroy it” (2) It could mean that no one is to try to **change** the decree of Darius, in the sense of disobeying or defying, as in the previous verse, so that they can destroy the temple rather than ensure that it is rebuilt. In that case, this letter would be leaving out some of the words that a sentence would ordinarily need in order to be complete. Alternate translation: “to disobey my decree and destroy that temple” (See: [[rc://en/ta/man/translate/figs-ellipsis]])
EZR	6	12	y3sn	figs-informremind	דִּ֣י בִ⁠ירוּשְׁלֶ֑ם	1	to change it	Here Darius repeats some background information in order to be very explicit about what temple this decree applies to. Alternate translation: “in Jerusalem” (See: [[rc://en/ta/man/translate/figs-informremind]])
EZR	6	12	hjya	figs-activepassive	אֲנָ֤ה דָרְיָ֨וֶשׁ֙ שָׂ֣מֶת טְעֵ֔ם אָסְפַּ֖רְנָא יִתְעֲבִֽד	1	to change it	If it would be clearer in your language, you could say this with an active form, and you could say who is to do the action. Alternate translation: “I, King Darius, am issuing this decree. I command you to carry it out exactly and efficiently” (See: [[rc://en/ta/man/translate/figs-activepassive]])
EZR	6	12	yf8s	translate-names	דָרְיָ֨וֶשׁ֙	1	to change it	**Darius** is the name of a man. See how you translated it in [4:5](../04/05.md). (See: [[rc://en/ta/man/translate/translate-names]])
EZR	6	12	a8x8	figs-quotemarks	אָסְפַּ֖רְנָא יִתְעֲבִֽד	1	to change it	Here the text ends its quotation from the letter that King Darius sent in reply to Tattenai and his associates. If you decided in [6:6](../06/06.md) to mark his words as a quotation, you should indicate that ending here with a closing primary quotation mark or with whatever other punctuation or convention your language uses to indicate the end of a quotation. (See: [[rc://en/ta/man/translate/figs-quotemarks]])
EZR	6	13	x0id	grammar-connect-logic-result	אֱ֠דַיִן	1	Фафнай ... Шефар-Бознай	Переведите имена этих людей так, как они были переведены в [Ездра 5:3](../05/03.md). (См: [[rc://en/ta/man/translate/translate-names]])
EZR	6	13	alm6	translate-names	תַּתְּנַ֞י…שְׁתַ֥ר בּוֹזְנַ֖י	1	Tattenai…Shethar-Bozenai	These are the names of two men. See how you translated them in [5:3](../05/03.md). (See: [[rc://en/ta/man/translate/translate-names]])
EZR	6	13	cdp6		וּ⁠כְנָוָתְ⁠ה֑וֹן	1	Tattenai…Shethar-Bozenai	Alternate translation: “and their associates”
EZR	6	13	pg74	figs-explicit	לָ⁠קֳבֵ֗ל דִּֽי־שְׁלַ֞ח דָּרְיָ֧וֶשׁ מַלְכָּ֛⁠א כְּנֵ֖מָא אָסְפַּ֥רְנָא עֲבַֽדוּ	1	Tattenai…Shethar-Bozenai	The implication is that these men received the king’s response to their letter, and once they knew what he had commanded, they carried out his orders. If it would be helpful to your readers, you could say that explicitly. Alternate translation: “received the response of King Darius to their letter and immediately carried out exactly what he had ordered” (See: [[rc://en/ta/man/translate/figs-explicit]])
EZR	6	14	pxrv	grammar-connect-logic-result	וְ⁠שָׂבֵ֤י	1	Общая информация:	Комментарии к данному стиху отсутствуют.
EZR	6	14	iu9r	figs-hendiadys	וְ⁠שָׂבֵ֤י יְהוּדָיֵ⁠א֙ בָּנַ֣יִן וּ⁠מַצְלְחִ֔ין	1	Tattenai…Shethar-Bozenai	The phrase **building and prospering** expresses a single idea by using two words connected with **and**. The word **building** tells what the elders prospered or succeeded in. If it would be clearer in your language, you could express the meaning with a single phrase. Alternate translation: “And the Jewish leaders were rebuilding the temple successfully” (See: [[rc://en/ta/man/translate/figs-hendiadys]])
EZR	6	14	mibx	figs-explicit	בִּ⁠נְבוּאַת֙ חַגַּ֣י נביא⁠ה וּ⁠זְכַרְיָ֖ה בַּר־עִדּ֑וֹא	1	Tattenai…Shethar-Bozenai	As in [5:1](../05/01.md), the implication is that these two men, as God’s messengers, encouraged the Jewish leaders to persevere in the project of rebuilding the temple. Alternate translation: “thanks to the encouragement that Haggai the prophet and Zechariah the son of Iddo gave them in messages from God” (See: [[rc://en/ta/man/translate/figs-explicit]])
EZR	6	14	l5ag	translate-names	חַגַּ֣י	1	Tattenai…Shethar-Bozenai	**Haggai** is the name of a man. See how you translated it in [5:1](../05/01.md). (See: [[rc://en/ta/man/translate/translate-names]])
EZR	6	14	tetn	translate-names	וּ⁠זְכַרְיָ֖ה בַּר־עִדּ֑וֹא	1	Tattenai…Shethar-Bozenai	**Zechariah** is the name of a man, and **Iddo** is the name of his father. See how you translated their names in [5:1](../05/01.md). (See: [[rc://en/ta/man/translate/translate-names]])
EZR	6	14	s1jd	figs-hendiadys	וּ⁠בְנ֣וֹ וְ⁠שַׁכְלִ֗לוּ	1	Tattenai…Shethar-Bozenai	As in [5:11](../05/11.md), the words **built** and **completed** connected with **and** express a single idea. In this section of the book, when the two words are used together, “completed” is another way of saying “built.” (Review the note about this at [4:12](../04/12.md) if that would be helpful.) If it would be clearer in your language, you could express the meaning with a single word. Alternate translation: “And they were able to construct the temple” (See: [[rc://en/ta/man/translate/figs-hendiadys]])
EZR	6	14	d77p	figs-explicit	וּ⁠בְנ֣וֹ וְ⁠שַׁכְלִ֗לוּ	1	Tattenai…Shethar-Bozenai	The implication is that what the Jewish leaders **built and completed**, that is, constructed, was the temple. If it would be helpful to your readers, you could say that explicitly. Alternate translation: “And they were able to construct the temple” (See: [[rc://en/ta/man/translate/figs-explicit]])
EZR	6	14	mgzk	figs-metaphor	מִן־טַ֨עַם֙ אֱלָ֣הּ יִשְׂרָאֵ֔ל	1	Tattenai…Shethar-Bozenai	Here the book speaks figuratively of the messages that God had sent through the prophets Haggai and Zechariah as a **decree** or command that God had issued to the Jewish leaders to rebuild the temple, much like the decrees that the Persian kings had issued. If it would be clearer in your language, you could describe these messages in a non-figurative way. Alternate translation: “just as the God of Israel had commanded them to do through the prophets” (See: [[rc://en/ta/man/translate/figs-metaphor]])
EZR	6	14	j4jr	figs-explicit	וּ⁠מִ⁠טְּעֵם֙ כּ֣וֹרֶשׁ וְ⁠דָרְיָ֔וֶשׁ וְ⁠אַרְתַּחְשַׁ֖שְׂתְּא מֶ֥לֶךְ פָּרָֽס	1	Tattenai…Shethar-Bozenai	Here, the book assumes some knowledge on the part of readers, because by this point in time, only King Cyrus [(1:2–4)](../01/02.md) and King Darius [(6:6–12)](../06/06.md) had issued decrees for the Jerusalem temple to be rebuilt. Artaxerxes was the grandson of Darius, and he would not become king for another 50 years. Moreover, while the book anticipated the reign of Artaxerxes in [4:7–23](../04/07.md), there it recounted how he ordered the temple rebuilding to stop. But the book is assuming that readers will know that Artaxerxes eventually did reverse himself and issue a decree for the maintenance of the Jerusalem temple. The book describes this in [7:12–26](../07/12.md). If it would be helpful to your readers, you could say that explicitly. Alternate translation: “and just as King Cyrus and King Darius of Persia had decreed they should do. King Artaxerxes of Persia later decreed that they should finish the temple” (See: [[rc://en/ta/man/translate/figs-explicit]])
EZR	6	14	e83b	figs-informremind	כּ֣וֹרֶשׁ וְ⁠דָרְיָ֔וֶשׁ וְ⁠אַרְתַּחְשַׁ֖שְׂתְּא מֶ֥לֶךְ פָּרָֽס	1	Tattenai…Shethar-Bozenai	Here the book repeats some background information to remind readers who these men were. The phrase **the king of Persia** applies to each of them. Alternate translation: “King Cyrus and King Darius of Persia and King Artaxerxes of Persia” (See: [[rc://en/ta/man/translate/figs-informremind]])
EZR	6	14	fwlf	translate-names	כּ֣וֹרֶשׁ וְ⁠דָרְיָ֔וֶשׁ וְ⁠אַרְתַּחְשַׁ֖שְׂתְּא	1	Tattenai…Shethar-Bozenai	These are the names of men. See how you translated them in [1:1](../01/01.md), [4:5](../04/05.md), and [4:7](../04/07.md). (See: [[rc://en/ta/man/translate/translate-names]])
EZR	6	15	zqs3	grammar-connect-logic-result	וְ⁠שֵׁיצִיא֙	1	Этот дом был закончен	Это можно перевести в активной форме. Возможно, будет полезно указать, строительство какого именно дома они завершили. Альтернативный перевод: «Они завершили Божий дом» или «Они закончили строительство храма». (См: [[rc://en/ta/man/translate/figs-activepassive]] и [[rc://en/ta/man/translate/figs-explicit]])
EZR	6	15	q4v5	figs-activepassive	וְ⁠שֵׁיצִיא֙ בַּיְתָ֣⁠ה דְנָ֔ה	1	к третьему дню месяца Адара	«Адар» - это название двенадцатого и последнего месяца еврейского календаря. Это холодное время года. По западному календарю третий день - это середина февраля. (См: [[rc://en/ta/man/translate/translate-hebrewmonths]] и [[rc://en/ta/man/translate/translate-names]] и [[rc://en/ta/man/translate/translate-ordinal]])
EZR	6	15	mz6f	figs-metaphor	בַּיְתָ֣⁠ה דְנָ֔ה	1	в шестой год	Пока шло строительство, царь Дарий правил страной пять лет. Уже на шестой год его правления стройка была завершена. (См: [[rc://en/ta/man/translate/translate-ordinal]])
EZR	6	15	c1qx	translate-ordinal	עַ֛ד י֥וֹם תְּלָתָ֖ה לִ⁠ירַ֣ח אֲדָ֑ר	1	the third day of the month of Adar	The Hebrew uses a cardinal number here, **three**, but there is not a significant difference in meaning between that and the way the Hebrew uses an ordinal number, **third**, in similar contexts elsewhere. If your language customarily uses ordinals for the numbers of days, you can do that here in your translation. Alternate translation: “by the third day of the month of Adar” (See: [[rc://en/ta/man/translate/translate-ordinal]])
EZR	6	15	i2k0	translate-hebrewmonths	עַ֛ד י֥וֹם תְּלָתָ֖ה לִ⁠ירַ֣ח אֲדָ֑ר	1	the third day of the month of Adar	You could convert the Hebrew day and month into an approximate date on the calendar that your culture uses. However, the Jews used a lunar calendar, so if you use a solar calendar, the date will be different every year and the translation will not be entirely accurate. So you may just want to give the number of the day and the name of the month on the Hebrew calendar. Alternate translation: “by the third day of the month of Adar” (See: [[rc://en/ta/man/translate/translate-hebrewmonths]])
EZR	6	15	bhp9	translate-ordinal	שְׁנַת־שֵׁ֔ת לְ⁠מַלְכ֖וּת דָּרְיָ֥וֶשׁ מַלְכָּֽ⁠א	1	sixth year	The Hebrew uses a cardinal number here, **six**, but there is not a significant difference in meaning between that and the way the Hebrew uses an ordinal number, **sixth**, in similar contexts elsewhere. If your language customarily uses ordinals for the numbers of years, you can do that here in your translation. Alternate translation: “in the sixth year of the reign of Darius as king of Persia” (See: [[rc://en/ta/man/translate/translate-ordinal]])
EZR	6	16	xnpw	grammar-connect-time-sequential	וַ⁠עֲבַ֣דוּ	1	остальные, вернувшиеся из плена	Эти люди были взяты в плен и отправлены в Вавилон, но они вернулись в Иерусалим. Альтернативный перевод: «Остальные люди, которые были взяты в Вавилонский плен и вернулись в Иерусалим» или «остальная часть людей, которые вернулись из плена». (См: [[rc://en/ta/man/translate/figs-explicit]])
EZR	6	16	ajjz	figs-metaphor	בְנֵֽי־יִ֠שְׂרָאֵל	1	the rest of the children of the exile	**Sons** figuratively means descendants. Here the book envisions all of the Israelites as descendants of the patriarch Jacob, who was also known as Israel. The expression comprises the three groups that are listed next, the priests, Levites, and other Jews. Alternate translation: “the Israelites” (See: [[rc://en/ta/man/translate/figs-metaphor]])
EZR	6	16	cq1q	figs-idiom	וּ⁠שְׁאָ֣ר בְּנֵי־גָלוּתָ֗⁠א	1	the rest of the children of the exile	As indicated in [2:1](../02/01.md) and [8:35](../08/35.md), the phrase **the sons of the exile** refers specifically to the group of Jewish people who returned to the land of Judah from Babylon after King Nebuchadnezzar had conquered Jerusalem and had taken many Jews as captives to Babylon. Alternate translation: “and the Jews who had returned from exile” or “and the Jews who had returned to their homeland” (See: [[rc://en/ta/man/translate/figs-idiom]])
EZR	6	16	z1u1	figs-abstractnouns	וַ⁠עֲבַ֣דוּ…חֲנֻכַּ֛ת בֵּית־אֱלָהָ֥⁠א דְנָ֖ה בְּ⁠חֶדְוָֽה	1	the rest of the children of the exile	The abstract noun **dedication** refers to a special ceremony the Israelites conducted to set the temple apart as a place for the worship of Yahweh. If it would be clearer in your language, you could translate the idea behind this word with a verb such as “dedicate.” Alternate translation: “joyfully dedicated this temple” (See: [[rc://en/ta/man/translate/figs-abstractnouns]])
EZR	6	17	iel9	figs-abstractnouns	וְ⁠הַקְרִ֗בוּ לַ⁠חֲנֻכַּת֮ בֵּית־אֱלָהָ֣⁠א דְנָה֒	1	сто быков ... четыреста ягнят	«100 быков ... 400 ягнят». (См: [[rc://en/ta/man/translate/translate-numbers]])
EZR	6	17	r49v	figs-explicit	וְ⁠הַקְרִ֗בוּ…תּוֹרִ֣ין מְאָ֔ה דִּכְרִ֣ין מָאתַ֔יִן אִמְּרִ֖ין אַרְבַּ֣ע מְאָ֑ה וּ⁠צְפִירֵ֨י עִזִּ֜ין ל⁠חטיא…תְּרֵֽי־עֲשַׂ֔ר	1	one hundred bulls…four hundred lambs	The implication, as [6:9](../06/09.md) indicates explicitly, is that the bulls, rams, and lambs were used for whole burnt offerings. If it would be helpful, review the note to [3:2](../03/02.md) about what whole burnt offerings were and why they were offered. Alternate translation: “they offered 100 bulls, 200 rams, and 400 lambs as whole burnt offerings and 12 male goats as a sin offering” (See: [[rc://en/ta/man/translate/figs-explicit]])
EZR	6	17	j5b6	figs-idiom	וּ⁠צְפִירֵ֨י עִזִּ֜ין	1	one hundred bulls…four hundred lambs	A male goat is called a buck. So this expression, **bucks of goats**, means the same thing as male goats in [8:35](../08/35.md) (See: [[rc://en/ta/man/translate/figs-idiom]])
EZR	6	17	quwd	figs-explicit	וּ⁠צְפִירֵ֨י עִזִּ֜ין…תְּרֵֽי־עֲשַׂ֔ר לְ⁠מִנְיָ֖ן שִׁבְטֵ֥י יִשְׂרָאֵֽל	1	one hundred bulls…four hundred lambs	The book assumes that readers will know that there were twelve tribes in Israel, so the twelve goats could symbolically represent the entire nation. If it would be helpful to your readers, you could say that explicitly. Alternate translation: “12 male goats … one for each of the 12 tribes of Israel” (See: [[rc://en/ta/man/translate/figs-explicit]])
EZR	6	18	r0gx	grammar-connect-time-sequential	וַ⁠הֲקִ֨ימוּ	1	по их очерёдности	Абстрактное существительное «по очерёдности» может быть выражено словесной фразой. Альтернативный перевод: «по группам». (См: [[rc://en/ta/man/translate/figs-abstractnouns]])
EZR	6	18	zkjf	figs-metaphor	וַ⁠הֲקִ֨ימוּ כָהֲנַיָּ֜⁠א…וְ⁠לֵוָיֵ⁠א֙	1	по их очерёдности на Божью службу	«по разным группам по порядку служить Богу»
EZR	6	18	iix1	figs-explicit	כָהֲנַיָּ֜⁠א בִּ⁠פְלֻגָּתְ⁠ה֗וֹן וְ⁠לֵוָיֵ⁠א֙ בְּ⁠מַחְלְקָ֣תְ⁠ה֔וֹן	1	to their divisions	The book assumes that readers will know that these **divisions** and **sections** were groups of priests and Levites, respectively, that served in the temple for a week at a time. If it would be helpful to your readers, you could say that explicitly. Alternate translation: “They appointed that priests and the Levites to serve in the temple in groups for a week at a time” (See: [[rc://en/ta/man/translate/figs-explicit]])
EZR	6	18	ba06	figs-metaphor	עַל־עֲבִידַ֥ת אֱלָהָ֖⁠א דִּ֣י בִ⁠ירוּשְׁלֶ֑ם	1	to their divisions	Here the book describes God in a spatial metaphor as if he lived in the city of Jerusalem. This is a figurative reference to the way God’s presence was in the temple in Jerusalem. Alternate translation: “to lead the worship of God in the temple in Jerusalem” (See: [[rc://en/ta/man/translate/figs-metaphor]])
EZR	6	18	vt19		כִּ⁠כְתָ֖ב סְפַ֥ר מֹשֶֽׁה	1	to their divisions	Alternate translation: “as it is written in the book of Moses” or “as God commanded in the law of Moses”
EZR	6	19	g898	grammar-connect-logic-result	וַ⁠יַּעֲשׂ֥וּ בְנֵי־הַ⁠גּוֹלָ֖ה אֶת־הַ⁠פָּ֑סַח	1	в четырнадцатый день первого месяца	Это первый месяц еврейского календаря. По западному календарю четырнадцатый день близок к началу апреля. (См: [[rc://en/ta/man/translate/translate-hebrewmonths]] и [[rc://en/ta/man/translate/translate-ordinal]])
EZR	6	19	gdi0	writing-newevent	וַ⁠יַּעֲשׂ֥וּ	1	to their divisions	The word **and** introduces a new event in the story. You do not need to represent it in your translation unless your language has a similar expression that it characteristically uses. (See: [[rc://en/ta/man/translate/writing-newevent]])
EZR	6	19	iy2d	figs-idiom	בְנֵי־הַ⁠גּוֹלָ֖ה	1	to their divisions	See how you translated this expression in [6:16](../06/16.md). Alternate translation: “the Jews who had returned to their homeland” (See: [[rc://en/ta/man/translate/figs-idiom]])
EZR	6	19	hfmy	translate-unknown	אֶת־הַ⁠פָּ֑סַח	1	to their divisions	**Passover** is the name of a religious festival that the law of Moses commanded the Jews to celebrate every year to remember how God had rescued their ancestors from slavery in Egypt. (See: [[rc://en/ta/man/translate/translate-unknown]])
EZR	6	19	jw76	translate-ordinal	בְּ⁠אַרְבָּעָ֥ה עָשָׂ֖ר לַ⁠חֹ֥דֶשׁ הָ⁠רִאשֽׁוֹן	1	to their divisions	The Hebrew uses a cardinal number here, **14**, but there is not a significant difference in meaning between that and the way the Hebrew uses an ordinal number, fourteenth, in similar contexts elsewhere. If your language customarily uses ordinals for the numbers of days, you can do that here in your translation. Alternate translation: “on the fourteenth day of the first month” (See: [[rc://en/ta/man/translate/translate-ordinal]])
EZR	6	19	j6lm	translate-hebrewmonths	בְּ⁠אַרְבָּעָ֥ה עָשָׂ֖ר לַ⁠חֹ֥דֶשׁ הָ⁠רִאשֽׁוֹן	1	fourteenth day of the first month	You could convert the Hebrew day and month into an approximate date on the calendar that your culture uses. However, the Jews used a lunar calendar, so if you use a solar calendar, the date will be different every year and the translation will not be entirely accurate. So you may just want to use the numbers of the Hebrew day and month. Alternate translation: “on the fourteenth day of the first month” (See: [[rc://en/ta/man/translate/translate-hebrewmonths]])
EZR	6	19	k52r	figs-explicit	בְּ⁠אַרְבָּעָ֥ה עָשָׂ֖ר לַ⁠חֹ֥דֶשׁ הָ⁠רִאשֽׁוֹן	1	fourteenth day of the first month	This means the first month of the following year. Since Adar is the last month in the Jewish calendar, this was only a few weeks after the temple was finished. The implication is that the Jewish leaders had been able to complete that work and install the priests and Levites in time to celebrate this festival. If it would be helpful to your readers, you could say that explicitly. Alternate translation: “only a few weeks later, on the fourteenth day of the first month” (See: [[rc://en/ta/man/translate/figs-explicit]])
EZR	6	20	ibwf	grammar-connect-logic-result	כִּ֣י	1	очистились	«сделали себя чистыми». Быть чистым означает быть приемлемым для Бога. Альтернативный перевод: «привели себя в порядок, чтобы быть приемлемыми для Бога». (См: [[rc://en/ta/man/translate/figs-metaphor]])
EZR	6	20	ahmg	figs-idiom	הִֽטַּהֲר֞וּ הַ⁠כֹּהֲנִ֧ים וְ⁠הַ⁠לְוִיִּ֛ם כְּ⁠אֶחָ֖ד כֻּלָּ֣⁠ם טְהוֹרִ֑ים	1	purified themselves	As in [3:9](../03/09.md), **as one** is an idiom that means that these priests and Levites all behaved as if they were a single person, that is, they all did the same thing. Alternate translation: “Every single one of the priests and Levites had purified himself” (See: [[rc://en/ta/man/translate/figs-idiom]])
EZR	6	20	rjm2	figs-parallelism	הִֽטַּהֲר֞וּ…כְּ⁠אֶחָ֖ד כֻּלָּ֣⁠ם טְהוֹרִ֑ים	1	purified themselves	These two phrases mean the same thing. The book uses the repetition for emphasis and clarity. You do not need to repeat both phrases in your translation if that might be confusing for your readers. Alternate translation: “every single one had purified himself” (See: [[rc://en/ta/man/translate/figs-parallelism]])
EZR	6	20	j34t	figs-metaphor	הִֽטַּהֲר֞וּ	1	purified themselves	Being pure figuratively represents being acceptable to God. Alternate translation: “performed a ceremony to show that they wanted to be acceptable to God” (See: [[rc://en/ta/man/translate/figs-metaphor]])
EZR	6	20	ryyj	figs-explicit	וַ⁠יִּשְׁחֲט֤וּ הַ⁠פֶּ֨סַח֙	1	purified themselves	The book assumes that readers will know that the **Passover** celebration included a special meal of lamb. Following God's instructions, the Israelites had slaughtered lambs to eat on the night before they left Egypt, and they had put the blood of the lambs on their doorframes so that God would pass over their houses and everyone inside would be safe. If it would be helpful to your readers, you could say this explicitly. Alternate translation: “And they slaughtered lambs for the special Passover meal” (See: [[rc://en/ta/man/translate/figs-explicit]])
EZR	6	20	cgbl	translate-names	הַ⁠פֶּ֨סַח֙	1	purified themselves	See how you translated the name of this festival in [6:19](../06/19.md). (See: [[rc://en/ta/man/translate/translate-names]])
EZR	6	20	b9et	figs-idiom	בְּנֵ֣י הַ⁠גּוֹלָ֔ה	1	purified themselves	See how you translated this expression in [6:16](../06/16.md). Alternate translation: “the Jews who had returned to their homeland” (See: [[rc://en/ta/man/translate/figs-idiom]])
EZR	6	20	m6ql	figs-metaphor	וְ⁠לַ⁠אֲחֵי⁠הֶ֥ם הַ⁠כֹּהֲנִ֖ים	1	purified themselves	Here, **brothers** is a figurative way of saying fellow priests, although it is possible that this group included some of the biological brothers of the priests who slaughtered the lambs. Alternate translation: “and for their fellow priests” (See: [[rc://en/ta/man/translate/figs-metaphor]])
EZR	6	21	dpio	figs-metaphor	וַ⁠יֹּאכְל֣וּ בְנֵֽי־יִשְׂרָאֵ֗ל	1	кто отделился от нечистоты народов той земли	«Отделиться от нечистоты» значит отказаться от действий, которые делают людей нечистыми. Альтернативный перевод: «Они отказались делать то, что делали жители той земли и что делало их нечистыми перед Богом». (См: [[rc://en/ta/man/translate/figs-metaphor]])
EZR	6	21	zqei	figs-ellipsis	וַ⁠יֹּאכְל֣וּ בְנֵֽי־יִשְׂרָאֵ֗ל	1	нечистоты народов той земли	Здесь «нечистота» означает неприемлемость для Бога. Альтернативный перевод: «поступки людей той земли делали их неприемлемыми для Бога». (См: [[rc://en/ta/man/translate/figs-metaphor]])
EZR	6	21	n0yo	figs-explicit	וְ⁠כֹ֗ל הַ⁠נִּבְדָּ֛ל מִ⁠טֻּמְאַ֥ת גּוֹיֵֽ־הָ⁠אָ֖רֶץ אֲלֵ⁠הֶ֑ם לִ⁠דְרֹ֕שׁ לַֽ⁠יהוָ֖ה	1	приблизиться к Господу	Поиск Господа представляет собой выбор поклоняться и повиноваться Ему. Альтернативный перевод: «решили повиноваться Господу». (См: [[rc://en/ta/man/translate/figs-metaphor]])
EZR	6	21	p72z	figs-metaphor	וְ⁠כֹ֗ל הַ⁠נִּבְדָּ֛ל מִ⁠טֻּמְאַ֥ת גּוֹיֵֽ־הָ⁠אָ֖רֶץ	1	had separated themselves from the uncleanness of the nations of the land	Being **separated** from uncleanness represents refusing to do things that make people unclean. Alternate translation: “and everyone who refused to do the things that made them unclean that the other people groups living in the land did” (See: [[rc://en/ta/man/translate/figs-metaphor]])
EZR	6	21	alu2	figs-metaphor	מִ⁠טֻּמְאַ֥ת גּוֹיֵֽ־הָ⁠אָ֖רֶץ	1	the uncleanness of the nations of the land	Here, **uncleanness** figuratively represents being unacceptable to God. Alternate translation: “from the things that made the nations around them unacceptable to God” (See: [[rc://en/ta/man/translate/figs-metaphor]])
EZR	6	21	slp3	figs-idiom	גּוֹיֵֽ־הָ⁠אָ֖רֶץ	1	the uncleanness of the nations of the land	Like **the people of the land** in [4:4](../04/04.md), this expression refers to the non-Israelite people groups who were living in this area. (Review the note at [4:4](../04/04.md) if that would be helpful.) Alternate translation: “the foreign people groups living nearby” (See: [[rc://en/ta/man/translate/figs-idiom]])
EZR	6	21	tyz7	figs-metaphor	לִ⁠דְרֹ֕שׁ לַֽ⁠יהוָ֖ה	1	to seek Yahweh	To **seek** Yahweh figuratively means to choose to know, worship, and obey him. Alternate translation: “to worship and obey Yahweh” (See: [[rc://en/ta/man/translate/figs-metaphor]])
EZR	6	21	mamh	figs-informremind	אֱלֹהֵ֥י יִשְׂרָאֵֽל	1	to seek Yahweh	As in [4:1](../04/01.md), this phrase provides further background information about who Yahweh is. In context, it helps distinguish Yahweh from the gods of the nations of the land. Alternate translation: “Yahweh, the God whom the people of Israel worshiped” (See: [[rc://en/ta/man/translate/figs-informremind]])
EZR	6	22	mk5t	grammar-connect-time-sequential	וַ⁠יַּֽעֲשׂ֧וּ	1	расположив к ним сердце ассирийского царя	«Расположение сердца царя» подразумевает, что царь изменил своё отношение к строительству храма. Альтернативный перевод: «изменил отношение царя Ассирии» или «сделал так, что царь Ассирии захотел помогать им». (См: [[rc://en/ta/man/translate/figs-metonymy]])
EZR	6	22	nq0t	translate-names	וַ⁠יַּֽעֲשׂ֧וּ חַג־מַצּ֛וֹת שִׁבְעַ֥ת יָמִ֖ים בְּ⁠שִׂמְחָ֑ה	1	что он помог им при строительстве дома Господа	Ассирийский царь помог иудеям в строительстве храма, предоставив для этого помощь и деньги. Альтернативный перевод: «помог им в строительстве храма» или «оказывал всякую помощь в строительстве Божьего дома». (См: [[rc://en/ta/man/translate/figs-metaphor]])
EZR	6	22	p2re	grammar-connect-logic-result	כִּ֣י ׀ שִׂמְּחָ֣⁠ם יְהוָ֗ה וְֽ⁠הֵסֵ֞ב לֵ֤ב מֶֽלֶךְ־אַשּׁוּר֙ עֲלֵי⁠הֶ֔ם לְ⁠חַזֵּ֣ק יְדֵי⁠הֶ֔ם בִּ⁠מְלֶ֥אכֶת בֵּית־הָ⁠אֱלֹהִ֖ים	1	при строительстве дома	Это относится к строительству храма.
EZR	6	22	k6q8	figs-metaphor	וְֽ⁠הֵסֵ֞ב לֵ֤ב מֶֽלֶךְ־אַשּׁוּר֙ עֲלֵי⁠הֶ֔ם	1	turned the heart of the king of Assyria	Here, **the heart** figuratively represents the thoughts and the will. Turning the king’s heart towards the Jews figuratively means that Yahweh made him think and feel differently about the work of the temple. Alternate translation: “and made King Darius of Persia favorable toward the Jews” (See: [[rc://en/ta/man/translate/figs-metaphor]])
EZR	6	22	x9ls		מֶֽלֶךְ־אַשּׁוּר֙	1	to strengthen their hands in the work of the house of God	This phrase actually refers to Darius, the king of Persia. But since the Persian Empire was the heir to the Assyrian Empire, Darius could be addressed by this title as well. (See the note to [4:15](../04/15.md) that explains that the Persian kings considered their “fathers” or predecessor kings to include the Assyrian and Babylonian kings whose empires they had absorbed.) Alternate translation: “King Darius of Persia”
EZR	6	22	m7l7	figs-informremind	אֱלֹהֵ֥י יִשְׂרָאֵֽל	1	the work of the house of God	As in [4:1](../04/01.md), this phrase provides further background information about who Yahweh is. In context, it helps distinguish Yahweh from the gods of the nations of the land. Alternate translation: “Yahweh, the God whom the people of Israel worshiped” (See: [[rc://en/ta/man/translate/figs-informremind]])
EZR	7	intro	p3he			0		# Ездра 07 Общее примечание #<br><br>#### Структура и формат ####<br><br>В этой главе описывается, как Ездра начинает свои религиозные реформы.<br><br>#### Специальные понятия в этой главе ####<br><br>##### Божий закон #####<br><br>Люди больше не знают закон Моисея. Поэтому царь позволяет Ездре вернуться в Иудею и обучить людей Божьему закону. Многие идут вместе с ним. (См: [[rc://en/tw/dict/bible/kt/lawofmoses]])<br><br>## Ссылки: ##<br><br>* __[Ездра 07:01 Примечание](./01.md)__<br><br>__[<<](../06/intro.md) | [>>](../08/intro.md)__
EZR	7	1	h549	writing-newevent	וְ⁠אַחַר֙ הַ⁠דְּבָרִ֣ים הָ⁠אֵ֔לֶּה	1	Общая информация:	Генеалогия Ездры восходит к Аарону, первому первосвященнику.
EZR	7	1	qol2	translate-names	אַרְתַּחְשַׁ֣סְתְּא	1	После этих событий ... Ездра	Можно сформулировать яснее, откуда пришёл Ездра. Альтернативный перевод: «После этих событий Ездра пришёл в Иерусалим из Вавилона». (См: [[rc://en/ta/man/translate/figs-explicit]])
EZR	7	1	uerz	figs-explicit	עֶזְרָא֙	1	Сераии	Посмотрите, как вы перевели имя этого человека в [Ездра 2:2](../02/02.md). (См: [[rc://en/ta/man/translate/translate-names]])
EZR	7	1	u6xs	translate-names	עֶזְרָא֙	1	сын Азарии, сын Хелкии	Это мужские имена. (См: [[rc://en/ta/man/translate/translate-names]])
EZR	7	1	n9di	figs-metaphor	בֶּן־שְׂרָיָ֔ה בֶּן־עֲזַרְיָ֖ה בֶּן־חִלְקִיָּֽה	1	Seraiah	In general, in the list in [7:1–6](../07/01.md), **son** figuratively means descendant. However, in many cases a man actually is the biological son of the next man on the list. So for your translation, you will need to decide whether to use the figurative expression **son**, which can also be literally true in many cases, or the non-figurative expression “descendant,” which is true in every case, or to say “son” for actual sons and “descendant” for descendants who are not actual sons. Choosing that last option would help show that the men on the list have been selected to make a certain number and arrangement, as explained in an earlier note. Alternative translations will illustrate this last option for each verse. Here, Alternate translation: “the descendant of Seraiah, the son of Azariah, the son of Hilkiah” (See: [[rc://en/ta/man/translate/figs-metaphor]])
EZR	7	1	gcr6	translate-names	שְׂרָיָ֔ה…עֲזַרְיָ֖ה…חִלְקִיָּֽה	1	Azariah…Hilkiah	These are the names of three men. (See: [[rc://en/ta/man/translate/translate-names]])
EZR	7	2	iy78		בֶּן־שַׁלּ֥וּם בֶּן־צָד֖וֹק בֶּן־אֲחִיטֽוּב	1	Шаллума	Посмотрите, как вы перевели имя этого человека в [Ездра 2:42](../02/42.md). (См: [[rc://en/ta/man/translate/translate-names]])
EZR	7	2	e2ek	translate-names	שַׁלּ֥וּם…צָד֖וֹק…אֲחִיטֽוּב	1	Садока ... Ахитува	Это мужские имена. (См: [[rc://en/ta/man/translate/translate-names]])
EZR	7	3	rqiw		בֶּן־אֲמַרְיָ֥ה בֶן־עֲזַרְיָ֖ה בֶּן־מְרָיֽוֹת	1	Амарии ... Азарии ... Марайофа	Это мужские имена. (См: [[rc://en/ta/man/translate/translate-names]])
EZR	7	3	h5gv	translate-names	אֲמַרְיָ֥ה…עֲזַרְיָ֖ה…מְרָיֽוֹת	1	Amariah…Azariah…Meraioth	These are the names of three men. (See: [[rc://en/ta/man/translate/translate-names]])
EZR	7	4	swtv		בֶּן־זְרַֽחְיָ֥ה בֶן־עֻזִּ֖י בֶּן־בֻּקִּֽי	1	Захарии ... Уззия ... Буккия	Это мужские имена. (См: [[rc://en/ta/man/translate/translate-names]])
EZR	7	4	zd73	translate-names	זְרַֽחְיָ֥ה…עֻזִּ֖י…בֻּקִּֽי	1	Zerahiah…Uzzi…Bukki	These are the names of three men. (See: [[rc://en/ta/man/translate/translate-names]])
EZR	7	5	sj6v		בֶּן־אֲבִישׁ֗וּעַ בֶּן־פִּֽינְחָס֙ בֶּן־אֶלְעָזָ֔ר בֶּן־אַהֲרֹ֥ן	1	Авишуя ... Финееса ... Елеазара	Это мужские имена. (См: [[rc://en/ta/man/translate/translate-names]])
EZR	7	5	jvt2	translate-names	אֲבִישׁ֗וּעַ…פִּֽינְחָס֙…אֶלְעָזָ֔ר…אַהֲרֹ֥ן	1	Abishua…Phinehas…Eleazar	These are the names of four men. (See: [[rc://en/ta/man/translate/translate-names]])
EZR	7	5	t064	figs-informremind	הַ⁠כֹּהֵ֖ן הָ⁠רֹֽאשׁ	1	Abishua…Phinehas…Eleazar	Here the book provides some background information to remind readers of who Aaron was. Alternate translation: “the high priest” (See: [[rc://en/ta/man/translate/figs-informremind]])
EZR	7	5	z67m	figs-metaphor	הַ⁠כֹּהֵ֖ן הָ⁠רֹֽאשׁ	1	Abishua…Phinehas…Eleazar	Here, **head** is a figurative way of saying “leader.” Specifically, it means that Aaron was the leader of the priests, or the high priest. Alternate translation: “the high priest” (See: [[rc://en/ta/man/translate/figs-metaphor]])
EZR	7	5	pqgw	figs-explicit	הַ⁠כֹּהֵ֖ן הָ⁠רֹֽאשׁ	1	Abishua…Phinehas…Eleazar	The book assumes that readers will know that Aaron was the first high priest to serve in the tabernacle when God gave the law to Moses, his brother. Alternate translation: “the first high priest” (See: [[rc://en/ta/man/translate/figs-explicit]])
EZR	7	6	ol9o	figs-idiom	ה֤וּא עֶזְרָא֙ עָלָ֣ה מִ⁠בָּבֶ֔ל	1	Царь дал ему всё, что он пожелал	«Царь дал Ездре всё, что он просил».
EZR	7	6	xd8u	writing-background	וְ⁠הֽוּא־סֹפֵ֤ר מָהִיר֙ בְּ⁠תוֹרַ֣ת מֹשֶׁ֔ה אֲשֶׁר־נָתַ֥ן יְהוָ֖ה אֱלֹהֵ֣י יִשְׂרָאֵ֑ל	1	рука Господа, его Бога, была над ним	«Рука» Господа представляет собой благословение или помощь от Господа. Альтернативный перевод: «благословение Господа было с Ездрой» или «Господь благословил Ездру». (См: [[rc://en/ta/man/translate/figs-metonymy]])
EZR	7	6	w6u9	figs-metaphor	וַ⁠יִּתֶּן־ל֣⁠וֹ הַ⁠מֶּ֗לֶךְ כְּ⁠יַד־יְהוָ֤ה אֱלֹהָי⁠ו֙ עָלָ֔י⁠ו כֹּ֖ל בַּקָּשָׁתֽ⁠וֹ	1	according to the hand of Yahweh his God upon him	Here, **hand** figuratively represents action, and in this context the expression **the hand of Yahweh his God upon him** indicates that Ezra enjoyed Yahweh’s care, protection, and favor. (The expression has a similar sense to the one in [5:5](../05/05.md), **the eye of God was on the elders of the Jews.**) Alternate translations: “And King Artaxerxes gave Ezra everything he asked for because Yahweh, his God, was helping him” or “And King Artaxerxes gave Ezra everything he asked for because Yahweh, his God, was showing him favor” (See: [[rc://en/ta/man/translate/figs-metaphor]])
EZR	7	7	tof2	grammar-connect-time-simultaneous	וַ⁠יַּֽעֲל֣וּ	1	В седьмой год царя Артаксеркса	Это относится к седьмому году его правления. Альтернативный перевод: «В седьмой год правления царя Артаксеркса». (См: [[rc://en/ta/man/translate/figs-explicit]])
EZR	7	7	n433	figs-metaphor	מִ⁠בְּנֵֽי־יִ֠שְׂרָאֵל	1	in the seventh year of King Artaxerxes	**Sons** here figuratively means descendants. Here the book envisions all of the Israelites as descendants of the patriarch Jacob, who was also known as Israel. Alternate translation: “from among the Israelites” (See: [[rc://en/ta/man/translate/figs-metaphor]])
EZR	7	7	myus	translate-names	וְ⁠הַ⁠לְוִיִּ֜ם	1	in the seventh year of King Artaxerxes	See how you translated this term in [2:40](../02/40.md). Review the explanation in the note there if that would be helpful. (See: [[rc://en/ta/man/translate/translate-names]])
EZR	7	7	tj7t		וְ⁠הַ⁠מְשֹׁרְרִ֧ים	1	in the seventh year of King Artaxerxes	This is the same occupational group as in [2:41](../02/41.md). Review the explanation in the note there if that would be helpful.
EZR	7	7	zwq2		וְ⁠הַ⁠שֹּׁעֲרִ֛ים	1	in the seventh year of King Artaxerxes	This is the same occupational group as in [2:42](../02/42.md). Review the explanation in the note there if that would be helpful.
EZR	7	7	szwv	translate-names	וְ⁠הַ⁠נְּתִינִ֖ים	1	in the seventh year of King Artaxerxes	See how you translated this term in [2:43](../02/43.md). Review the explanation in the note there if that would be helpful. Alternate translation: “the temple servants” (See: [[rc://en/ta/man/translate/translate-names]])
EZR	7	7	u61a	figs-idiom	וַ⁠יַּֽעֲל֣וּ…אֶל־יְרוּשָׁלִָ֑ם	1	in the seventh year of King Artaxerxes	The book says **went up** because these people had to travel from a river valley up into the mountains in order to return from their places of exile to Jerusalem. Alternate translation: “traveled to Jerusalem” (See: [[rc://en/ta/man/translate/figs-idiom]])
EZR	7	7	tt66	translate-ordinal	בִּ⁠שְׁנַת־שֶׁ֖בַע לְ⁠אַרְתַּחְשַׁ֥סְתְּא הַ⁠מֶּֽלֶךְ	1	in the seventh year of King Artaxerxes	The Hebrew uses a cardinal number here, **seven**, but there is not a significant difference in meaning between that and the way the Hebrew uses an ordinal number, **seventh**, in similar contexts elsewhere. If your language customarily uses ordinals for the numbers of years, you can do that here in your translation. Alternate translation: “in the seventh year of the reign of Artaxerxes as king of Persia” (See: [[rc://en/ta/man/translate/translate-ordinal]])
EZR	7	8	cr7y	translate-hebrewmonths	וַ⁠יָּבֹ֥א יְרוּשָׁלִַ֖ם בַּ⁠חֹ֣דֶשׁ הַ⁠חֲמִישִׁ֑י	1	в пятый месяц	Это пятый месяц еврейского календаря. По западному календарю это вторая половина июля и первая половина августа. (См: [[rc://en/ta/man/translate/translate-hebrewmonths]] и [[rc://en/ta/man/translate/translate-ordinal]])
EZR	7	8	vee2	translate-ordinal	בַּ⁠חֹ֣דֶשׁ הַ⁠חֲמִישִׁ֑י	1	the fifth month	Alternate translation: “in month five” (See: [[rc://en/ta/man/translate/translate-ordinal]])
EZR	7	8	co12	translate-ordinal	הִ֛יא שְׁנַ֥ת הַ⁠שְּׁבִיעִ֖ית לַ⁠מֶּֽלֶךְ	1	the fifth month	Alternate translation: “in year seven of the reign of Artaxerxes,” or, since the year was mentioned at the end of the previous verse, “of that year” (See: [[rc://en/ta/man/translate/translate-ordinal]])
EZR	7	9	fsqw	writing-background	כִּ֗י	1	первый день первого месяца	По западному календарю это почти середина марта. (См: [[rc://en/ta/man/translate/translate-hebrewmonths]] и [[rc://en/ta/man/translate/translate-ordinal]])
EZR	7	9	wl5l	figs-idiom	בְּ⁠אֶחָד֙ לַ⁠חֹ֣דֶשׁ הָ⁠רִאשׁ֔וֹן ה֣וּא יְסֻ֔ד הַֽ⁠מַּעֲלָ֖ה מִ⁠בָּבֶ֑ל	1	первый день пятого месяца	По западному календарю это почти середина июля. (См: [[rc://en/ta/man/translate/translate-hebrewmonths]] and [[rc://en/ta/man/translate/translate-ordinal]])
EZR	7	9	f68n	translate-hebrewmonths	בְּ⁠אֶחָד֙ לַ⁠חֹ֣דֶשׁ הָ⁠רִאשׁ֔וֹן	1	добрая рука его Бога	«Рука» представляет собой силу или власть, которые Бог использует, чтобы сделать что-то хорошего. (См: [[rc://en/ta/man/translate/figs-metonymy]])
EZR	7	9	s9by	translate-ordinal	בְּ⁠אֶחָד֙ לַ⁠חֹ֣דֶשׁ הָ⁠רִאשׁ֔וֹן	1	the first day of the fifth month	Alternate translation: “on day one of month one” (See: [[rc://en/ta/man/translate/translate-ordinal]])
EZR	7	9	khid	grammar-connect-logic-contrast	וּ⁠בְ⁠אֶחָ֞ד	1	the first day of the fifth month	This word **and** might indicate that the sentence it introduces draws a contrast between how long this journey would be expect to take and how quickly Ezra and his companions reached Jerusalem. You could begin the sentence with a word such as “but” to indicate this contrast. (See: [[rc://en/ta/man/translate/grammar-connect-logic-contrast]])
EZR	7	9	ytmm	figs-explicit	וּ⁠בְ⁠אֶחָ֞ד לַ⁠חֹ֣דֶשׁ הַ⁠חֲמִישִׁ֗י בָּ֚א אֶל־יְר֣וּשָׁלִַ֔ם כְּ⁠יַד־אֱלֹהָ֖י⁠ו הַ⁠טּוֹבָ֥ה עָלָֽי⁠ו	1	the first day of the fifth month	The implication is that the journey was accomplished quickly and safely, and that this was further evidence of God’s favor towards Ezra. If it would be helpful to your readers, you could say that explicitly. Alternate translation: “It only took them four months to reach Jerusalem because God was helping them” (See: [[rc://en/ta/man/translate/figs-explicit]])
EZR	7	9	vpbp	grammar-connect-logic-result	וּ⁠בְ⁠אֶחָ֞ד לַ⁠חֹ֣דֶשׁ הַ⁠חֲמִישִׁ֗י בָּ֚א אֶל־יְר֣וּשָׁלִַ֔ם כְּ⁠יַד־אֱלֹהָ֖י⁠ו הַ⁠טּוֹבָ֥ה עָלָֽי⁠ו	1	the first day of the fifth month	If it would be clearer in your language, you could reverse the order of these phrases, since the second phrase gives the reason for the results that the first phrase describes. Alternate translation: “Because God was helping them, it only took them four months to reach Jerusalem” (See: [[rc://en/ta/man/translate/grammar-connect-logic-result]])
EZR	7	9	k4wr	figs-metaphor	כְּ⁠יַד־אֱלֹהָ֖י⁠ו הַ⁠טּוֹבָ֥ה עָלָֽי⁠ו	1	according to the good hand of his God	As in [7:6](../07/06.md), **hand** figuratively represents action, and the expression **the good hand of his God upon him** indicates that God acted with care, protection, and favor toward Ezra throughout this journey. Alternate translation: “because God was helping them” (See: [[rc://en/ta/man/translate/figs-metaphor]])
EZR	7	10	lxrk	grammar-connect-logic-result	כִּ֤י	1	сердце Ездры было расположено к тому, чтобы изучать	«Расположение сердца» означает принятие твёрдого решения или посвящение себя определённой цели. Альтернативный перевод: «Ездра посвятил свою жизнь тому, чтобы изучать». (См: [[rc://en/ta/man/translate/figs-metaphor]])
EZR	7	10	b5p7	figs-metaphor	עֶזְרָא֙ הֵכִ֣ין לְבָב֔⁠וֹ	1	исполнять	«подчинятся»
EZR	7	10	y7yr	figs-metaphor	לִ⁠דְר֛וֹשׁ אֶת־תּוֹרַ֥ת יְהוָ֖ה וְ⁠לַ⁠עֲשֹׂ֑ת	1	учить закону и правде в Израиле	Это были законы, которые Бог передал Израилю через Моисея.
EZR	7	10	w9d8	figs-hendiadys	וּ⁠לְ⁠לַמֵּ֥ד בְּ⁠יִשְׂרָאֵ֖ל חֹ֥ק וּ⁠מִשְׁפָּֽט	1	its statutes and ordinances	Here, the book expresses a single idea by using two words connected with **and**. The words **statute** and **ordinance** both refer to commandments in the law of Moses. The book uses the two words together to refer comprehensively to everything in the law. Alternate translation: “and to teach the people of Israel everything that the law commanded” (See: [[rc://en/ta/man/translate/figs-hendiadys]])
EZR	7	10	x92b	figs-personification	בְּ⁠יִשְׂרָאֵ֖ל	1	its statutes and ordinances	Here, the story refers to all of the Israelites figuratively as if they were a single person, their ancestor, Israel. Alternate translation: “the people of Israel” (See: [[rc://en/ta/man/translate/figs-personification]])
EZR	7	11	qjr1	translate-names	הַ⁠מֶּ֣לֶךְ אַרְתַּחְשַׁ֔סְתְּא	1	Вот содержание письма	Текст, который приводится ниже, является указом царя Артаксеркса.
EZR	7	11	xf26	writing-newevent	וְ⁠זֶ֣ה	1	This is a copy of the letter	The word **now** introduces a new event in the story. You do not need to represent it in your translation unless your language has a similar expression that it characteristically uses. (See: [[rc://en/ta/man/translate/writing-newevent]])
EZR	7	11	xatp	figs-informremind	לְ⁠עֶזְרָ֥א הַ⁠כֹּהֵ֖ן הַ⁠סֹּפֵ֑ר סֹפֵ֞ר דִּבְרֵ֧י מִצְוֺת־יְהוָ֛ה וְ⁠חֻקָּ֖י⁠ו עַל־יִשְׂרָאֵֽל	1	This is a copy of the letter	Here, the book repeats some background information to remind readers who Ezra was. Alternate translation: “Ezra, who was a priest and a scribe, and who had carefully studied everything that Yahweh, in the law, had commanded the people of Israel to do” (See: [[rc://en/ta/man/translate/figs-informremind]])
EZR	7	11	w5oy	figs-doublet	מִצְוֺת־יְהוָ֛ה וְ⁠חֻקָּ֖י⁠ו עַל־יִשְׂרָאֵֽל	1	This is a copy of the letter	These two phrases mean similar things. The book uses them together to refer comprehensively to everything in the law. You do not need to repeat both phrases in your translation if that would make the meaning less clear for your readers. Alternate translation: “everything that Yahweh, in the law, had commanded the people of Israel to do” (See: [[rc://en/ta/man/translate/figs-doublet]])
EZR	7	11	y4s9	figs-personification	יִשְׂרָאֵֽל	1	This is a copy of the letter	As in [7:10](../07/10.md), the story refers here to all of the Israelites figuratively as if they were a single person, their ancestor, Israel. Alternate translation: “the people of Israel” (See: [[rc://en/ta/man/translate/figs-personification]])
EZR	7	12	zcfw	figs-quotemarks	אַ֨רְתַּחְשַׁ֔סְתְּא מֶ֖לֶךְ מַלְכַיָּ֑⁠א לְ⁠עֶזְרָ֣א כָ֠הֲנָ⁠א	1	От Артаксеркса, царя царей	«Царь царей» был титулом, означающим, что он был величайшим из царей, которому подчинялись другие цари. Альтернативный перевод: «Великий царь Артаксеркс» или «Артаксеркс, величайший из царей». (См: [[rc://en/ta/man/translate/figs-explicit]])
EZR	7	12	y33a	figs-explicit	אַ֨רְתַּחְשַׁ֔סְתְּא מֶ֖לֶךְ מַלְכַיָּ֑⁠א	1	Artaxerxes, king of kings	Following the conventions of letter writing at the time, Artaxerxes gives his name first, as the sender. **The king of kings** was a title, meaning that he was the greatest of kings, the king that other kings obeyed. Alternate translation: “the Great King Artaxerxes” or “Artaxerxes, the greatest king” (See: [[rc://en/ta/man/translate/figs-explicit]])
EZR	7	12	afcw	writing-background	לְ⁠עֶזְרָ֣א כָ֠הֲנָ⁠א סָפַ֨ר דָּתָ֜⁠א דִּֽי־אֱלָ֧הּ שְׁמַיָּ֛⁠א	1	Artaxerxes, king of kings	As was also conventional, Artaxerxes gives Ezra’s name next, as the recipient. He also includes some background information that helps identify Ezra further. Alternate translation: “Ezra, a priest of the God who rules in heaven, who has studied his law carefully” (See: [[rc://en/ta/man/translate/writing-background]])
EZR	7	12	gwt9		אֱלָ֧הּ שְׁמַיָּ֛⁠א	1	Artaxerxes, king of kings	See how you translated this expression in [5:11](../05/11.md). Alternate translation: “the God who rules in heaven”
EZR	7	12	al0q		גְּמִ֖יר	1	Artaxerxes, king of kings	As in [4:17](../04/17.md) and [5:7](../05/07.md), this is a conventional greeting or good wish that senders at this time often included at the beginning of a letter. If your language has a similar expression that it uses for the same purpose, you can use it here. Alternate translation: “Greetings” or “We hope all is well with you”
EZR	7	12	bf52	grammar-connect-words-phrases	וּ⁠כְעֶֽנֶת	1	Artaxerxes, king of kings	**And now** is an Aramaic expression that was used in the letters of this time to introduce the main business of the letter. If it would be helpful, review the note about this expression at [4:10](../04/10.md). If your language has a comparable expression that it uses for this same purpose, you can use that in your translation. Otherwise, you do not need to represent this expression.(See: [[rc://en/ta/man/translate/grammar-connect-words-phrases]])<br>
EZR	7	13	d9b4	figs-activepassive	מִנִּ⁠י֮ שִׂ֣ים טְעֵם֒ דִּ֣י	1	Дан от меня указ, чтобы в моём царстве любой ... желающий идти в Иерусалим	В те времена людям требовалось разрешение от царя на переселение и восстановление района, который был ранее разрушен и завоеван.
EZR	7	13	wi2u	figs-you	לִ⁠מְהָ֧ךְ לִֽ⁠ירוּשְׁלֶ֛ם עִמָּ֖⁠ךְ יְהָֽךְ	1	пошёл с тобой	Слово «с тобой» относится к Ездре.
EZR	7	13	g0ml		מִן־עַמָּ֨⁠ה יִשְׂרָאֵ֜ל	1	may go with you	Here Artaxerxes specifies that **Israel** is the name of Ezra’s people group, perhaps because he does not expect everyone who sees this letter to be familiar with them already. Alternate translation: “the people known as ‘Israel’”
EZR	7	14	cbf2	grammar-connect-logic-result	כָּ⁠ל־קֳבֵ֗ל דִּי֩	1	Связующее утверждение:	Здесь продолжается постановление, которое царь Артаксеркс дал Ездре.
EZR	7	14	h7cx	figs-activepassive	מִן־קֳדָ֨ם מַלְכָּ֜⁠א וְ⁠שִׁבְעַ֤ת יָעֲטֹ֨⁠הִי֙ שְׁלִ֔יחַ	1	царь и семь его советников	Царь напоминает людям, которые слушают это письмо, что именно он является его автором.
EZR	7	14	cx02	figs-123person	מִן־קֳדָ֨ם מַלְכָּ֜⁠א…שְׁלִ֔יחַ	1	осмотреть Иудею и Иерусалим по закону твоего Бога	Можно сформулировать яснее, что именно они должны были осмотреть. Альтернативный перевод: «исследовать ситуацию в Иудее и Иерусалиме, чтобы узнать, подчиняются ли они Божьему закону». (См: [[rc://en/ta/man/translate/figs-explicit]])
EZR	7	14	tpvw	figs-metaphor	מִן־קֳדָ֨ם מַלְכָּ֜⁠א…שְׁלִ֔יחַ	1	the king, and his seven counselors	This could mean literally that Ezra has been in the king’s presence, that is, in his court, and that the king is sending him out from there. This phrase would show anyone who read the letter that Ezra was an important figure in the royal court. The phrase could also be a spatial metaphor indicating that Ezra is going out on the king’s behalf and with his authority. Alternate translation: “I am sending you from my court” or “I am sending you with my authority” (See: [[rc://en/ta/man/translate/figs-metaphor]])
EZR	7	14	u9he	translate-unknown	וְ⁠שִׁבְעַ֤ת יָעֲטֹ֨⁠הִי֙	1	the king, and his seven counselors	As in [4:5](../04/05.md), **counselors** means royal advisors in the Persian court. The seven mentioned here appear to have been the king’s closest and most important advisors. Alternate translation: “and his seven chief royal advisors” (See: [[rc://en/ta/man/translate/translate-unknown]])
EZR	7	14	dnqr	figs-metonymy	לְ⁠בַקָּרָ֥א עַל־יְה֖וּד וְ⁠לִֽ⁠ירוּשְׁלֶ֑ם בְּ⁠דָ֥ת אֱלָהָ֖⁠ךְ	1	the king, and his seven counselors	Artaxerxes is describing the Jews who in the province of Judah, and especially its capital city of Jerusalem, figuratively, by reference to things that are associated with them, the province and city where they live. Alternate translation: “to see how carefully the Jews living in the province of Judah and the city of Jerusalem are following the law of your God” (See: [[rc://en/ta/man/translate/figs-metonymy]])
EZR	7	14	v44t	figs-explicit	לְ⁠בַקָּרָ֥א עַל־יְה֖וּד וְ⁠לִֽ⁠ירוּשְׁלֶ֑ם בְּ⁠דָ֥ת אֱלָהָ֖⁠ךְ	1	to inquire concerning Judah and Jerusalem according to the law of your God	The implication, particularly in light of the powers that the king gives Ezra at the end of the letter ([7:25–26](../07/25.md)), is that **inquire** means more than just to find out about. It also implies do something about. Alternate translation: “to make sure that the Jews living in the province of Judah and the city of Jerusalem follow the law of your God” (See: [[rc://en/ta/man/translate/figs-explicit]])
EZR	7	14	bwvo	figs-metaphor	דִּ֥י בִ⁠ידָֽ⁠ךְ	1	to inquire concerning Judah and Jerusalem according to the law of your God	Most likely, the word **hand** here means possession, indicating that Ezra was going to bring a written copy of the law of God with him. The phrase **in your hand** could mean that Ezra literally carried a scroll of the law in his hands or that he personally owned a written copy of the law. However, the phrase **in your hand** could also imply that Ezra will use the law as he performs his responsibilities in Judah and Jerusalem. Alternate translation: “that you carry with you” or “that you have with you” or “that you will use” (See: [[rc://en/ta/man/translate/figs-metaphor]])<br>
EZR	7	15	m1pn	grammar-connect-logic-result	וּ⁠לְ⁠הֵיבָלָ֖ה כְּסַ֣ף וּ⁠דְהַ֑ב דִּֽי־מַלְכָּ֣⁠א וְ⁠יָעֲט֗וֹ⁠הִי הִתְנַדַּ֨בוּ֙ לֶ⁠אֱלָ֣הּ יִשְׂרָאֵ֔ל דִּ֥י בִֽ⁠ירוּשְׁלֶ֖ם מִשְׁכְּנֵֽ⁠הּ	1	доставить серебро и золото	Возможно, будет полезно указать, куда именно они должны были принести золото и серебро. Альтернативный перевод: «принести в Иерусалим серебро и золото». (См: [[rc://en/ta/man/translate/figs-explicit]])
EZR	7	15	uu8a	figs-123person	מַלְכָּ֣⁠א	1	серебро и золото, которое царь и его советники пожертвовали	Слово «пожертвовать» здесь означает, что никто не вынуждал их отдавать эти богатства. Они отдали их по своему собственному желанию. Альтернативный перевод: «серебро и золото, которое они охотно отдали».
EZR	7	15	qy1s	figs-personification	דִּ֥י בִֽ⁠ירוּשְׁלֶ֖ם מִשְׁכְּנֵֽ⁠הּ	1	have freely offered	Artaxerxes speaks of the God of Israel as if he actually lived in Jerusalem. Like Darius in [6:12](../06/12.md), he seems to be echoing Jewish usage, likely to show his respect for the God of Israel. The phrase indicates that Jerusalem is the place from which God chose to start making himself known throughout the world. In this context it seems to refer specifically to the temple since, in the next verse, Artaxerxes associates the silver and gold that he and his counselors have given with further gifts that others may give for the house of God that is in Jerusalem. Alternate translation: “whose temple is in Jerusalem” (See: [[rc://en/ta/man/translate/figs-personification]])
EZR	7	16	j69i	figs-idiom	וְ⁠כֹל֙ כְּסַ֣ף וּ⁠דְהַ֔ב דִּ֣י תְהַשְׁכַּ֔ח בְּ⁠כֹ֖ל מְדִינַ֣ת בָּבֶ֑ל	1	вместе с добровольными приношениями народа и священников	Это можно перефразировать в активной форме. Альтернативный перевод: «что добровольно пожертвовали люди и священники». (См: [[rc://en/ta/man/translate/figs-explicit]])
EZR	7	16	p3du	figs-explicit	וְ⁠כֹל֙ כְּסַ֣ף וּ⁠דְהַ֔ב דִּ֣י תְהַשְׁכַּ֔ח בְּ⁠כֹ֖ל מְדִינַ֣ת בָּבֶ֑ל	1	the freewill offering of the people and the priests	The implication is that these would be contributions towards the expenses of the worship of Yahweh in the temple in Jerusalem, just like the gifts described in the rest of the verse. The further implication is that, just as the king and his counselors were sympathetic to the Jews in Jerusalem and eager to please the **God of heaven** ([7:23](../07/23.md)), others in the province might be as well. If it would be helpful to your readers, you could say this explicitly. Alternate translation: “I authorize you to ask everyone living in the province of Babylon to contribute silver and gold towards the expenses of the worship of Yahweh in the temple in Jerusalem” (See: [[rc://en/ta/man/translate/figs-explicit]])
EZR	7	16	epbi	figs-metonymy	בְּ⁠כֹ֖ל מְדִינַ֣ת בָּבֶ֑ל	1	the freewill offering of the people and the priests	Artaxerxes is describing the people who live in the province of Babylon figuratively, by reference to something associated with them, the province where they live. Alternate translation: “among everyone living in the province of Babylon” (See: [[rc://en/ta/man/translate/figs-metonymy]])
EZR	7	16	i0eg	translate-names	בָּבֶ֑ל	1	the freewill offering of the people and the priests	**Babylon** is the name of one of the provinces in the Persian Empire. See how you translated it in [1:11](../01/11.md). Review the note there if that would be helpful. (See: [[rc://en/ta/man/translate/translate-names]])
EZR	7	16	f74p		עִם֩ הִתְנַדָּב֨וּת עַמָּ֤⁠א וְ⁠כָֽהֲנַיָּ⁠א֙ מִֽתְנַדְּבִ֔ין לְ⁠בֵ֥ית אֱלָהֲ⁠הֹ֖ם דִּ֥י בִ⁠ירוּשְׁלֶֽם	1	the freewill offering of the people and the priests	If you have chosen to divide this verse into two sentences, this can be the second sentence. Here, **the people** means the people of Israel, as in [7:13](../07/13.md). Alternate translation: “I also authorize you to collect any offerings that the people of Israel and their priests want to give freely for the temple in Jerusalem”
EZR	7	16	pdnm	figs-informremind	דִּ֥י בִ⁠ירוּשְׁלֶֽם	1	the freewill offering of the people and the priests	Like Darius in [6:12](../06/12.md), here Artaxerxes repeats some background information in order to be very explicit about what temple his command applies to. Alternate translation: “in Jerusalem” (See: [[rc://en/ta/man/translate/figs-informremind]])
EZR	7	17	pr2c	grammar-connect-logic-result	כָּ⁠ל־קֳבֵ֣ל דְּנָה֩	1	Связующее утверждение:	Здесь продолжается то постановление, которое царь Артаксеркс дал Ездре.
EZR	7	17	ciw6	figs-explicit	בְּ⁠כַסְפָּ֣⁠א דְנָ֗ה	1	Немедленно купи на эти деньги ... приношений	Это подразумевает, что он должен был купить столько, сколько необходимо для выполнения задачи. Они должны были использовать пожертвованное золото и серебро, чтобы купить всё необходимое для поклонения Богу в храме. Альтернативный перевод: «Купите необходимое количество быков, овец, ягнят, зерновых и напитков». (См: [[rc://en/ta/man/translate/figs-explicit]])
EZR	7	17	b2sq	figs-explicit	אָסְפַּ֨רְנָא תִקְנֵ֜א…דְנָ֗ה תּוֹרִ֤ין ׀ דִּכְרִין֙ אִמְּרִ֔ין וּ⁠מִנְחָתְ⁠ה֖וֹן וְ⁠נִסְכֵּי⁠ה֑וֹן	1	diligently buy bulls, rams, lambs, and grain offerings and drink offerings	The implication, as [6:9](../06/09.md) indicates explicitly, is that the bulls, rams, and lambs were to be used for whole burnt offerings. If it would be helpful, review the note to [3:2](../03/02.md) about what whole burnt offerings were and why they were offered. The book also expects readers to know that the law of Moses said that two further things should be offered together with the animals that were sacrificed in whole burnt offerings. One was a certain amount of flour mixed with oil, considered a **grain offering**. The other was a certain amount of wine, considered a **drink offering**. If it would be helpful to your readers, you could say that explicitly. Alternate translation: “be sure to buy bulls, rams, and lambs to sacrifice as whole burnt offerings, and grain, oil, and wine for the grain offerings and drink offerings that the law says must accompany them” (See: [[rc://en/ta/man/translate/figs-explicit]])
EZR	7	17	sjnr		אָסְפַּ֨רְנָא	1	diligently buy bulls, rams, lambs, and grain offerings and drink offerings	In their decrees, as several examples in this book show, the Persian kings used this term **diligently** to mean carefully, exactly, and efficiently. Review the note to [5:8](../05/08.md) about this term if that would be helpful. Alternate translation: “be sure that”
EZR	7	18	a2bh	figs-metaphor	וּ⁠מָ֣ה דִי֩ עלי⁠ך וְ⁠עַל־אחי⁠ך יֵיטַ֗ב בִּ⁠שְׁאָ֛ר כַּסְפָּ֥⁠א וְ⁠דַהֲבָ֖⁠ה לְ⁠מֶעְבַּ֑ד כִּ⁠רְע֥וּת אֱלָהֲ⁠כֹ֖ם תַּעַבְדֽוּן	1	ты и твои братья	Фраза «твои братья» относится к людям, которые делали эту работу вместе с Ездрой. Альтернативный перевод: «твои коллеги» или «твои сотрудники». (См: [[rc://en/ta/man/translate/figs-metaphor]])
EZR	7	19	h5qf	grammar-connect-words-phrases	וּ⁠מָֽאנַיָּ⁠א֙	1	Связующее утверждение:	Здесь продолжается постановление, которое царь Артаксеркс дал Ездре.
EZR	7	19	h6x1	figs-explicit	וּ⁠מָֽאנַיָּ⁠א֙ דִּֽי־מִתְיַהֲבִ֣ין לָ֔⁠ךְ לְ⁠פָלְחָ֖ן בֵּ֣ית אֱלָהָ֑⁠ךְ הַשְׁלֵ֕ם קֳדָ֖ם אֱלָ֥הּ יְרוּשְׁלֶֽם	1	сосуды, которые даны тебе	Это можно перефразировать в активной форме. Альтернативный перевод: «предметы, которые мы тебе дали». (См: [[rc://en/ta/man/translate/figs-activepassive]])
EZR	7	19	yho1	figs-abstractnouns	לְ⁠פָלְחָ֖ן בֵּ֣ית אֱלָהָ֑⁠ךְ	1	для служения в доме твоего Бога	Абстрактное существительное «служение» может быть выражено глаголами «служить» или «использовать». Альтернативный перевод: «чтобы использовать в доме вашего Бога» или «чтобы служить в доме вашего Бога». (См: [[rc://en/ta/man/translate/figs-abstractnouns]])
EZR	7	19	bkk8	figs-idiom	הַשְׁלֵ֕ם	1	deliver in full before the God of Jerusalem	This Aramaic expression means to **make complete**. It is the same one that the Jewish leaders use in [5:16](../05/16.md) when they say that the temple is not “finished” yet. In context it means that Ezra must be sure to deliver every single one of the contributed objects to the temple, so that the complete set that was donated will be reassembled there. (We see him doing this carefully in [8:26–27](../08/26.md)). Alternate translation: “make sure that you deliver every one of them” (See: [[rc://en/ta/man/translate/figs-idiom]])
EZR	7	19	a3tf	figs-metaphor	קֳדָ֖ם אֱלָ֥הּ יְרוּשְׁלֶֽם	1	for the service of the house of your God	In a spatial [[rc://en/ta/man/translate/figs-metaphor]], Artaxerxes says that Ezra must place the objects **in front of** God, figuratively meaning in God’s presence. Alternate translation: “to Jerusalem, where they can be used in God’s presence” (See: [[rc://en/ta/man/translate/figs-metaphor]])
EZR	7	19	wsrv	figs-metaphor	קֳדָ֖ם אֱלָ֥הּ יְרוּשְׁלֶֽם	1	for the service of the house of your God	As in [6:18](../06/18.md), in another spatial metaphor, Artaxerxes describes God as if he lived in the city of Jerusalem. This is a figurative reference to the way God’s presence was in the temple in Jerusalem. Alternate translation: “to Jerusalem, where they can be used in God’s presence” (See: [[rc://en/ta/man/translate/figs-metaphor]])
EZR	7	20	tytf	figs-idiom	וּ⁠שְׁאָ֗ר חַשְׁחוּת֙ בֵּ֣ית אֱלָהָ֔⁠ךְ דִּ֥י יִפֶּל־לָ֖⁠ךְ לְ⁠מִנְתַּ֑ן	1	дома царских сокровищ	Это безопасное место для хранения царских денег; царская казна.
EZR	7	20	gshw	figs-synecdoche	תִּנְתֵּ֕ן מִן־בֵּ֖ית גִּנְזֵ֥י מַלְכָּֽ⁠א	1	treasury	This does not mean, as in [5:17](../05/17.md), the place where valuable royal documents were stored. Rather, as with the shorter expression **the treasures of the king** in [6:8](../06/08.md), it means the royal treasury or the royal revenue. It is not necessarily a physical building. **House** likely represents all the wealth of the king figuratively. It is a metaphor for **property**, meaning everything a person owns and keeps in their house, and by extension everything they own. Alternate translation: “ pay for from my royal treasury” (See: [[rc://en/ta/man/translate/figs-synecdoche]])
EZR	7	20	hgu9	figs-123person	בֵּ֖ית גִּנְזֵ֥י מַלְכָּֽ⁠א	1	treasury	Artaxerxes speaks of himself here in the third person. Alternate translation: “my royal treasury” (See: [[rc://en/ta/man/translate/figs-123person]])
EZR	7	21	wiy2	grammar-connect-logic-result	וּ֠⁠מִנִּ⁠י	1	Связующее утверждение:	Здесь продолжается постановление, которое царь Артаксеркс дал Ездре.
EZR	7	21	rfxe	figs-123person	וּ֠⁠מִנִּ⁠י אֲנָ֞ה אַרְתַּחְשַׁ֤סְתְּא מַלְכָּ⁠א֙ שִׂ֣ים טְעֵ֔ם	1	которые за рекой	Подразумеваются провинции, распологающиеся к западу от реки Евфрат. Это было через реку от города Сузы. Посмотрите, как вы перевели это в [Ездра 4:10](../04/10.md). (См: [[rc://en/ta/man/translate/translate-names]])
EZR	7	21	h6c8	figs-activepassive	וּ֠⁠מִנִּ⁠י אֲנָ֞ה אַרְתַּחְשַׁ֤סְתְּא מַלְכָּ⁠א֙ שִׂ֣ים טְעֵ֔ם…דִּ֣י כָל־דִּ֣י יִ֠שְׁאֲלֶנְ⁠כוֹן עֶזְרָ֨א…אָסְפַּ֖רְנָא יִתְעֲבִֽד	1	всё, что потребует у вас священник Ездра, учитель закона небесного Бога, немедленно давайте	Это может быть выражено в активной форме. «Давайте Ездре в полном объеме всё, о чём он будет просить вас». (См: [[rc://en/ta/man/translate/figs-activepassive]])
EZR	7	21	mlat	figs-you	יִ֠שְׁאֲלֶנְ⁠כוֹן	1	всё ... немедленно давайте	Фраза «всё» здесь подразумевает любое количество, необходимое для выполнения работы. Альтернативный перевод: «нужно предоставить столько, сколько ему необходимо». (См: [[rc://en/ta/man/translate/figs-explicit]])
EZR	7	21	zz8u	translate-unknown	גִּזַּֽבְרַיָּ֔⁠א	1	that anything that Ezra…asks from you, let it be done diligently	These were royal officials responsible for administering the funds of the empire in their province. (See: [[rc://en/ta/man/translate/translate-unknown]])
EZR	7	21	i7dz	translate-names	בַּ⁠עֲבַ֣ר נַהֲרָ֑⁠ה	1	the Province Beyond the River	**Beyond-the-River** is the name of one of the provinces of the Persian Empire. See how you translated it in [4:10](../04/10.md). (See: [[rc://en/ta/man/translate/translate-names]])
EZR	7	21	euy1	figs-informremind	עֶזְרָ֨א כָהֲנָ֜⁠ה סָפַ֤ר דָּתָ⁠א֙ דִּֽי־אֱלָ֣הּ שְׁמַיָּ֔⁠א	1	let it be done diligently	Here, the king provides some background information to remind or inform the treasurers who Ezra was. Alternate translation: “Ezra, who is a priest of the God who rules in heaven, and who has carefully studied his law” (See: [[rc://en/ta/man/translate/figs-informremind]])
EZR	7	22	zxtg	figs-ellipsis	עַד־כְּסַף֮ כַּכְּרִ֣ין מְאָה֒ וְ⁠עַד־חִנְטִין֙ כֹּרִ֣ין מְאָ֔ה וְ⁠עַד־חֲמַר֙ בַּתִּ֣ין מְאָ֔ה וְ⁠עַד־בַּתִּ֥ין מְשַׁ֖ח מְאָ֑ה וּ⁠מְלַ֖ח דִּי־לָ֥א כְתָֽב	1	серебра до ста талантов	«100 талантов серебра». Вы можете преобразовать это в более современную меру веса. Альтернативный перевод: «3300 килограммов серебра». (См: [[rc://en/ta/man/translate/translate-numbers]] и [[rc://en/ta/man/translate/translate-bweight]])
EZR	7	22	c716	translate-bmoney	כְּסַף֮ כַּכְּרִ֣ין מְאָה֒	1	пшеницы до ста хомер	Вы можете преобразовать это в более современную меру веса. Альтернативный перевод: «около 22 000 килограмм зерна» или «около двадцати двух тысяч килограмм зерна». (См: [[rc://en/ta/man/translate/translate-bvolume]] и [[rc://en/ta/man/translate/translate-numbers]])
EZR	7	22	cja2	translate-bvolume	חִנְטִין֙ כֹּרִ֣ין מְאָ֔ה	1	масла до ста батов	Вы можете преобразовать это в более современную меру веса. Альтернативный перевод: "2200 литров масла" или "две тысячи литров масла". (См: [[rc://en/ta/man/translate/translate-bvolume]] и [[rc://en/ta/man/translate/translate-numbers]])
EZR	7	22	u3yi	translate-bvolume	וְ⁠עַד־חֲמַר֙ בַּתִּ֣ין מְאָ֔ה וְ⁠עַד־בַּתִּ֥ין מְשַׁ֖ח מְאָ֑ה	1	one hundred baths of oil	According to ancient measurements, **baths** were equivalent to about 22 liters. Once again, if it would be helpful to your readers, you could express the quantity in modern measurements, or you could express the amount using the ancient measurement and explain its modern equivalent in a note. Alternate translation: “and as much as 2200 liters of wine, and as much as 2200 liters of oil” or “and as much as 600 gallons of wine, and as much as 600 gallons of oil” (See: [[rc://en/ta/man/translate/translate-bvolume]])
EZR	7	22	pdtm	figs-idiom	וּ⁠מְלַ֖ח דִּי־לָ֥א כְתָֽב	1	one hundred baths of oil	This expression means that that the king is not specifying in writing a maximum amount of salt that Ezra can request, as he did for the silver, wheat, wine, and oil. Alternate translation: “and an unlimited amount of salt” (See: [[rc://en/ta/man/translate/figs-idiom]])
EZR	7	23	hz1d	figs-activepassive	כָּל־דִּ֗י מִן־טַ֨עַם֙ אֱלָ֣הּ שְׁמַיָּ֔⁠א יִתְעֲבֵד֙ אַדְרַזְדָּ֔א לְ⁠בֵ֖ית אֱלָ֣הּ שְׁמַיָּ֑⁠א	1	дома небесного Бога	Это относится к Божьему храму.
EZR	7	23	ado8	figs-metaphor	כָּל־דִּ֗י מִן־טַ֨עַם֙ אֱלָ֣הּ שְׁמַיָּ֔⁠א…לְ⁠בֵ֖ית אֱלָ֣הּ שְׁמַיָּ֑⁠א	1	чтобы Он не разгневался на царство, царя и его сыновей	Царь имеет ввиду, что он не хочет, чтобы гнев Божий сошёл на них. Подразумевается, что если Ездре не дадут всё необходимое, тогда Бог накажет всё царство. Альтернативный перевод: «Потому что мы не хотим, чтобы гнев Божий сошёл на меня и моих сыновей», или «Потому что, если вы не сделаете всего этого, на моё царство, на меня и моих сыновей сойдёт гнев Божий». (См: [[rc://en/ta/man/translate/figs-rquestion]])
EZR	7	23	t2e7	figs-metaphor	לְ⁠בֵ֖ית אֱלָ֣הּ שְׁמַיָּ֑⁠א	1	чтобы Он не разгневался на царство, царя и его сыновей	Божий гнев представляет собой карающего Бога. Альтернативный перевод: «Тогда зачем Богу наказывать моё Царство и моих сыновей?» или «Потому что, если вы не сделаете всего этого, Бог накажет моё царство, меня и моих сыновей». (См: [[rc://en/ta/man/translate/figs-metonymy]])
EZR	7	23	i89i	figs-rquestion	דִּֽי־לְ⁠מָ֤ה לֶֽהֱוֵא֙ קְצַ֔ף עַל־מַלְכ֥וּת מַלְכָּ֖⁠א וּ⁠בְנֽוֹ⁠הִי	1	For why should his wrath come upon the kingdom of me and my sons?	The king is making a statement, not really asking a question. He does not expect the treasurers to explain to him why there should be wrath against the kingdom. Instead, he is using the question form to emphasize how important it is for the treasurers to ensure that sufficient funds are provided so that worship in the temple can be conducted just as God has commanded. If it would be clearer for your readers, you could translate his words as a statement. Alternate translation: “I do not want God to be angry with me or with any of my descendants who rule after me” (See: [[rc://en/ta/man/translate/figs-rquestion]])
EZR	7	23	bc0q	figs-explicit	דִּֽי־לְ⁠מָ֤ה לֶֽהֱוֵא֙ קְצַ֔ף עַל־מַלְכ֥וּת מַלְכָּ֖⁠א וּ⁠בְנֽוֹ⁠הִי	1	For why should his wrath come upon the kingdom of me and my sons?	The implication is that Artaxerxes wants to have God’s favor, and he is concerned that God will be displeased with him instead if he does not provide for God’s temple in Jerusalem. If it would be helpful to your readers, you could say this explicitly. Alternate translation: “I do not want God to be angry with me or with any of my descendants who rule after me because I neglected his temple.” (See: [[rc://en/ta/man/translate/figs-explicit]])
EZR	7	23	x6h5	figs-metonymy	דִּֽי־לְ⁠מָ֤ה לֶֽהֱוֵא֙ קְצַ֔ף עַל־מַלְכ֥וּת מַלְכָּ֖⁠א וּ⁠בְנֽוֹ⁠הִי	1	For why should his wrath come upon the kingdom of me and my sons	God’s wrath represents God’s punishment. Alternate translation: “I do not want God to punish me or any of my descendants who rule after me because I neglected his temple” (See: [[rc://en/ta/man/translate/figs-metonymy]])
EZR	7	23	jptx	figs-metonymy	מַלְכ֥וּת מַלְכָּ֖⁠א וּ⁠בְנֽוֹ⁠הִי	1	For why should his wrath come upon the kingdom of me and my sons	God would not actually be angry with the realm over which Artaxerxes has authority. Rather, he uses the term **kingdom** to describe himself and his descendants figuratively by reference to something associated with them. Alternate translation: “me or any of my descendants who rule after me” (See: [[rc://en/ta/man/translate/figs-metonymy]])
EZR	7	23	aia6	figs-123person	מַלְכָּ֖⁠א וּ⁠בְנֽוֹ⁠הִי	1	For why should his wrath come upon the kingdom of me and my sons	Artaxerxes speaks of himself here in the third person. Alternate translation: “me or any of my descendants who rule after me” (See: [[rc://en/ta/man/translate/figs-123person]])
EZR	7	23	wo5t	figs-metaphor	וּ⁠בְנֽוֹ⁠הִי	1	For why should his wrath come upon the kingdom of me and my sons	This could possibly mean the biological sons of King Artaxerxes, but since he speaks of the kingdom as belonging to them, it is more likely that this is a figurative reference to his descendants, and specifically the line of direct descendants who would rule Persia as his successors. (If it would be helpful, review the notes to [4:15](../04/15.md) and [6:10](../06/10.md) about how Persian kings considered their predecessors their **fathers** and their successors their **sons**.) Alternate translation: “my descendants who rule after me” (See: [[rc://en/ta/man/translate/figs-metaphor]])
EZR	7	24	pw3i	figs-exclusive	וּ⁠לְ⁠כֹ֣ם מְהוֹדְעִ֗ין דִּ֣י…מִנְדָּ֤ה בְלוֹ֙ וַ⁠הֲלָ֔ךְ לָ֥א שַׁלִּ֖יט לְ⁠מִרְמֵ֥א עֲלֵי⁠הֹֽם	1	Связующее утверждение:	Здесь продолжается постановление, которое царь Артаксеркс дал Ездре.
EZR	7	24	wx23		מִנְדָּ֤ה בְלוֹ֙ וַ⁠הֲלָ֔ךְ	1	Также знайте, чтобы ни на кого ... не налагать ни подать, ни налог, ни пошлину	«Мы говорим, чтобы вы не налагали никакой дани или налогов».
EZR	7	24	kw6q	grammar-connect-logic-result	כָל־כָּהֲנַיָּ֣⁠א וְ֠⁠לֵוָיֵ⁠א זַמָּ֨רַיָּ֤⁠א תָרָֽעַיָּ⁠א֙ נְתִ֣ינַיָּ֔⁠א וּ⁠פָ֣לְחֵ֔י בֵּ֖ית אֱלָהָ֣⁠א דְנָ֑ה	1	певцов	люди, которые играли на музыкальных инструментах.
EZR	7	24	mgkt	translate-names	וְ֠⁠לֵוָיֵ⁠א	1	We also make known to you that it is not lawful to impose tax, tribute, or custom	See how you translated this term in [2:40](../02/40.md). Review the explanation in the note there if that would be helpful. (See: [[rc://en/ta/man/translate/translate-names]])
EZR	7	24	ycd8		זַמָּ֨רַיָּ֤⁠א	1	musicians	This is the same occupational group as in [2:41](../02/41.md). Review the explanation in the note there if that would be helpful.
EZR	7	24	gonv		תָרָֽעַיָּ⁠א֙	1	musicians	This is the same occupational group as in [2:42](../02/42.md). Review the explanation in the note there if that would be helpful.
EZR	7	24	nk0a	translate-names	נְתִ֣ינַיָּ֔⁠א	1	musicians	See how you translated this term in [2:43](../02/43.md). Review the explanation in the note there if that would be helpful. (See: [[rc://en/ta/man/translate/translate-names]])
EZR	7	25	r244	figs-you	וְ⁠אַ֣נְתְּ עֶזְרָ֗א	1	Связующее утверждение:	Это конец постановления, которое царь Артаксеркс дал Ездре.
EZR	7	25	qzk1	figs-metaphor	אֱלָהָ֤⁠ךְ דִּֽי־בִ⁠ידָ⁠ךְ֙	1	по премудрости твоего Бога, которой ты владеешь, поставь правителей и судей	Абстрактное существительное «премудрость» может быть выражено словесной фразой. Альтернативный перевод: «Бог сделал тебя мудрым, поэтому ты должен по своей мудрости назначить судей и правителей». (См: [[rc://en/ta/man/translate/figs-abstractnouns]])
EZR	7	25	p1rc	figs-abstractnouns	כְּ⁠חָכְמַ֨ת אֱלָהָ֤⁠ךְ	1	according to the wisdom of God that is in your hand, appoint judges and magistrates	As the previous note illustrates, the idea behind the abstract noun **wisdom** can be expressed either with a verbal phrase, “you have become wise*”, or with a noun phrase, “the law of your God.” (See: [[rc://en/ta/man/translate/figs-abstractnouns]])
EZR	7	25	af8j	figs-metonymy	דִּֽי־בִ⁠ידָ⁠ךְ֙	1	according to the wisdom of God that is in your hand, appoint judges and magistrates	See how you translated this phrase in [7:14](../07/14.md). Review the note there if that would be helpful. Alternate translation: “that you are bringing with you” or “which will be the authority behind any measures you need to take” (See: [[rc://en/ta/man/translate/figs-metonymy]])
EZR	7	25	y54v	figs-doublet	מֶ֣נִּי שָׁפְטִ֞ין וְ⁠דַיָּנִ֗ין דִּי־לֶהֱוֺ֤ן דאנין	1	according to the wisdom of God that is in your hand, appoint judges and magistrates	There are two possibilities here. (1) The terms **magistrates** and **judges** mean similar things. Artaxerxes may be using the two words together to emphasize the authority that Ezra has to ensure that the Jews in Judah and Jerusalem follow God’s commandments. If it would be clearer in your language, you could combine these terms. Alternate translation: “appoint judges so that they can judge” (2) Artaxerxes could also be using these two terms to refer to people in slightly different roles. The first term may refer to officials who decide disputes between people, and the second term may refer to officials who interpret the law and apply it to specific situations. This is the reading of UST. Alternate translation: “appoint officials who can decide disputes between people and officials who can interpret and apply the law.” (See: [[rc://en/ta/man/translate/figs-doublet]])
EZR	7	25	waab		לְ⁠כָל־עַמָּ⁠ה֙ דִּ֚י בַּ⁠עֲבַ֣ר נַהֲרָ֔⁠ה לְ⁠כָל־יָדְעֵ֖י דָּתֵ֣י אֱלָהָ֑⁠ךְ	1	according to the wisdom of God that is in your hand, appoint judges and magistrates	The second phrase clarifies the meaning of the first phrase, showing that Artaxerxes is referring specifically to the Jews who live in this province. He is allowing the Jews there to have their own legal system, based on the law of Moses. Alternate translation: “all the Jews living in Beyond-the-River province, who know the laws of your God”
EZR	7	25	nncp	figs-you	וְ⁠דִ֧י לָ֦א יָדַ֖ע תְּהוֹדְעֽוּן	1	according to the wisdom of God that is in your hand, appoint judges and magistrates	The word **you** here is plural. If your language distinguishes between forms of you, the form for a superior addressing a group of people would be appropriate. (See: [[rc://en/ta/man/translate/figs-you]])
EZR	7	25	qxkm	figs-explicit	וְ⁠דִ֧י לָ֦א יָדַ֖ע תְּהוֹדְעֽוּן	1	according to the wisdom of God that is in your hand, appoint judges and magistrates	The implication, in light of the plural **you**, is that Ezra and the judges he appoints are to teach the law of God to any Jews living in the province who are not familiar with it, so that they can follow it. Alternate translation: “And I want you and the judges to teach the law of God to those Jews in the province who do not know it.” (See: [[rc://en/ta/man/translate/figs-explicit]])
EZR	7	26	mrq1	figs-explicit	וְ⁠כָל־דִּי־לָא֩ לֶהֱוֵ֨א עָבֵ֜ד דָּתָ֣⁠א דִֽי־אֱלָהָ֗⁠ךְ וְ⁠דָתָ⁠א֙ דִּ֣י מַלְכָּ֔⁠א אָסְפַּ֕רְנָא דִּינָ֕⁠ה לֶהֱוֵ֥א מִתְעֲבֵ֖ד מִנֵּ֑⁠הּ	1	смерть или изгнание, денежный штраф или заключение в темницу	Эти абстрактные существительные могут быть переведены с помощью глаголов. Альтернативный перевод: «убьют ли их, выгонят ли, конфискуют ли их товары или заключат их в тюрьму» или «Вы можете убить их, выслать их, отобрать их имущество или посадить их в тюрьму. (См: [[rc://en/ta/man/translate/figs-abstractnouns]])
EZR	7	26	lu8e	figs-activepassive	וְ⁠כָל־דִּי־לָא֩ לֶהֱוֵ֨א עָבֵ֜ד דָּתָ֣⁠א דִֽי־אֱלָהָ֗⁠ךְ וְ⁠דָתָ⁠א֙ דִּ֣י מַלְכָּ֔⁠א אָסְפַּ֕רְנָא דִּינָ֕⁠ה לֶהֱוֵ֥א מִתְעֲבֵ֖ד מִנֵּ֑⁠הּ	1	whether death, or banishment, or confiscation of goods, or imprisonment	If it would be clearer in your language, you could say this with an active form, and you could say who is to do the action. Alternate translation: “The judges you appoint are diligently to punish anyone who refuses to obey the law of your God or my decrees.” (See: [[rc://en/ta/man/translate/figs-activepassive]])
EZR	7	26	vheg	figs-123person	וְ⁠דָתָ⁠א֙ דִּ֣י מַלְכָּ֔⁠א	1	whether death, or banishment, or confiscation of goods, or imprisonment	Artaxerxes speaks of himself in the third person. Alternate translation: “my decrees” (See: [[rc://en/ta/man/translate/figs-123person]])
EZR	7	26	sr94	figs-abstractnouns	הֵ֤ן לְ⁠מוֹת֙ הֵ֣ן ל⁠שרשו הֵן־לַ⁠עֲנָ֥שׁ נִכְסִ֖ין וְ⁠לֶ⁠אֱסוּרִֽין	1	whether death, or banishment, or confiscation of goods, or imprisonment	The abstract nouns **death**, **banishment**, **confiscation**, and **imprisonment** can be translated with verbs. Alternate translation: “as they see fit, they may execute offenders, or make them leave the community, or seize the things they own, or put them in prison” (See: [[rc://en/ta/man/translate/figs-abstractnouns]])
EZR	7	26	rz8o	figs-quotemarks	וְ⁠לֶ⁠אֱסוּרִֽין	1	whether death, or banishment, or confiscation of goods, or imprisonment	Here, the book ends its quotation of the letter of introduction and authorization that King Artaxerxes gave to Ezra. If you decided in [7:12](../07/12.md) to mark his words as a quotation, you should indicate that ending here with a closing primary quotation mark or with whatever other punctuation or convention your language uses to indicate the end of a quotation. (See: [[rc://en/ta/man/translate/figs-quotemarks]])
EZR	7	27	qh6m	writing-participants	בָּר֥וּךְ יְהוָ֖ה אֱלֹהֵ֣י אֲבוֹתֵ֑י⁠נוּ	1	Связующее утверждение:	Ездра восхваляет Бога за такое постановление царя Артаксеркса.
EZR	7	27	yfls	figs-aside	בָּר֥וּךְ יְהוָ֖ה אֱלֹהֵ֣י אֲבוֹתֵ֑י⁠נוּ	1	положивший на сердце царя — украсить дом Господа в Иерусалиме	"Положить на сердце царя" означает, что у него появились определенные мысли и желания, угодные Богу. Альтернативный перевод: «пробудил в царе желание прославить Божий дом в Иерусалиме». (См: [[rc://en/ta/man/translate/figs-metaphor]])
EZR	7	27	qub7	figs-123person	בָּר֥וּךְ יְהוָ֖ה	1	дом Господа	Это относится к Божьему храму. (См: [[rc://en/ta/man/translate/figs-metaphor]])
EZR	7	27	nlii	figs-metaphor	אֱלֹהֵ֣י אֲבוֹתֵ֑י⁠נוּ	1	Connecting Statement:	**Fathers** here figuratively means “ancestors.” Alternate translation: “the God of our ancestors” (See: [[rc://en/ta/man/translate/figs-metaphor]])
EZR	7	27	t4cz	figs-metaphor	נָתַ֤ן כָּ⁠זֹאת֙ בְּ⁠לֵ֣ב הַ⁠מֶּ֔לֶךְ לְ⁠פָאֵ֕ר אֶת־בֵּ֥ית יְהוָ֖ה אֲשֶׁ֥ר בִּ⁠ירוּשָׁלִָֽם	1	placed such a thing into the heart of the king to beautify the house of Yahweh which is in Jerusalem	Giving something in the king’s heart, that is, putting something in it, means leading him to have certain thoughts and desires. Alternate translation: “led the king to want to glorify the temple of Yahweh in Jerusalem” (See: [[rc://en/ta/man/translate/figs-metaphor]])
EZR	7	27	w14w	figs-metaphor	לְ⁠פָאֵ֕ר אֶת־בֵּ֥ית יְהוָ֖ה	1	the house of Yahweh	This expression means to make something bright, glorious, or beautiful. Artaxerxes was not doing this literally, the way Cyrus and Darius did by supporting the physical rebuilding of the temple. Rather, Artaxerxes was making sure that the temple would always have everything it needed to keep operating. In that way he was making sure that the temple would not languish and be disrespected, but rather, always be a vibrant place that was held in honor. If it would be clearer in your language, you could express the meaning in a non-figurative way. Alternate translation: “to honor the temple of Yahweh” or “to make sure that the temple of Yahweh would always be a vibrant place” (See: [[rc://en/ta/man/translate/figs-metaphor]])
EZR	7	28	y4zu	figs-abstractnouns	וְ⁠עָלַ֣⁠י הִטָּה־חֶ֗סֶד לִ⁠פְנֵ֤י הַ⁠מֶּ֨לֶךְ֙ וְ⁠יֽוֹעֲצָ֔י⁠ו וּ⁠לְ⁠כָל־שָׂרֵ֥י הַ⁠מֶּ֖לֶךְ הַ⁠גִּבֹּרִ֑ים	1	направивший на меня милость	Здесь в разных переводах действие Бога обозначается по-разному. В данном случае оно выражено словом "милость". Однако, оно также может быть перефразировано словами «верность» или «лояльность». Альтернативный перевод: «Который проявил ко мне заветную верность» или «Который был верен мне». (См: [[rc://en/ta/man/translate/figs-abstractnouns]])
EZR	7	28	s38x	figs-metonymy	וְ⁠עָלַ֣⁠י הִטָּה־חֶ֗סֶד לִ⁠פְנֵ֤י הַ⁠מֶּ֨לֶךְ֙ וְ⁠יֽוֹעֲצָ֔י⁠ו וּ⁠לְ⁠כָל־שָׂרֵ֥י הַ⁠מֶּ֖לֶךְ הַ⁠גִּבֹּרִ֑ים	1	Я ободрился	Ободрение означает, что человек ободрился или воодушевился. Альтернативный перевод: "я был воодушевлён". (См: [[rc://en/ta/man/translate/figs-metaphor]])
EZR	7	28	jzhp	figs-metaphor	וְ⁠עָלַ֣⁠י הִטָּה־חֶ֗סֶד	1	рука Господа, моего Бога	Здесь "рука Господа" представляет действия Бога, с помощью которых Он помог Ездре. Альтернативный перевод: «потому что Господь помог мне». (См: [[rc://en/ta/man/translate/figs-metonymy]])
EZR	7	28	pb8i	figs-quotemarks	שָׂרֵ֥י הַ⁠מֶּ֖לֶךְ הַ⁠גִּבֹּרִ֑ים	1	who has extended covenant faithfulness to me	This is the end of the prayer that Ezra prays as he begins to tell his own story. If you indicated the beginning of this prayer in [7:27](../07/27.md) with an opening quotation mark or with the corresponding punctuation or convention in your language, you should use the same means to indicate the end of a quotation here. (See: [[rc://en/ta/man/translate/figs-quotemarks]])
EZR	7	28	q1iu	figs-metonymy	הִתְחַזַּ֗קְתִּי כְּ⁠יַד־יְהוָ֤ה אֱלֹהַ⁠י֙ עָלַ֔⁠י	1	So I was strengthened	As in [7:6](../07/06.md), **hand** figuratively represents power and control, and the expression **the hand of Yahweh my God upon me** indicates that Ezra enjoyed Yahweh’s care, protection, and favor. Alternate translation: “I was encouraged because I recognized that Yahweh my God was helping me” (See: [[rc://en/ta/man/translate/figs-metonymy]])
EZR	7	28	gxx2	figs-ellipsis	מִ⁠יִּשְׂרָאֵ֛ל רָאשִׁ֖ים	1	as the hand of Yahweh my God was upon me	As [8:1](../08/01.md) shows, **heads** here is an abbreviated way of saying **heads of father’s houses**. Alternate translation: “clan leaders” (See: [[rc://en/ta/man/translate/figs-ellipsis]])
EZR	7	28	agha	figs-idiom	לַ⁠עֲל֥וֹת עִמִּֽ⁠י	1	as the hand of Yahweh my God was upon me	Ezra says **go up** because he and the group he was leading would have to travel from a river valley up into the mountains in order to return from their places of exile to Jerusalem. Alternate translation: “to return to Jerusalem with me” (See: [[rc://en/ta/man/translate/figs-idiom]])
EZR	8	intro	ye9m			0		# Ездра 08 Общее примечание #<br><br>#### Специальные понятия в этой главе ####<br><br>##### Возвращение людей в Иудею #####<br><br>Многие вернулись в Иудею с Ездрой. Они верили, что Бог защитит в пути как их самих, так и драгоценные предметы, которые они несли с собой для храма. (См: [[rc://en/tw/dict/bible/kt/trust]])<br><br>## Ссылки: ##<br><br>* __[Ездра 08:01 Примечание](./01.md)__<br><br>__[<<](../07/intro.md) | [>>](../09/intro.md)__
EZR	8	1	6wtp	writing-newevent	וְ⁠אֵ֛לֶּה	1	Общая информация:	Здесь наблюдается существенное отличие в написании от лица автора. Главы 1-7 были написаны так, как будто автор писал об Ездре. Глава 8 как будто бы написана самим Ездрой от первого лица. Стихи 2-14 - это список лидеров и их предков. Все они являются мужчинами. (См: [[rc://en/ta/man/translate/translate-names]])
EZR	8	1	ss8d	figs-ellipsis	וְ⁠אֵ֛לֶּה רָאשֵׁ֥י אֲבֹתֵי⁠הֶ֖ם וְ⁠הִתְיַחְשָׂ֑⁠ם הָ⁠עֹלִ֣ים עִמִּ֗⁠י	1	General Information:	As in [4:3](../04/03.md), **heads of fathers** is an abbreviated way of saying “heads of father’s houses.” Review the note there if that would be helpful. Alternate translation: “These are the names of the clan leaders, along with the names of their clans, of those who traveled with me” (See: [[rc://en/ta/man/translate/figs-ellipsis]])
EZR	8	1	u9yy	figs-idiom	הָ⁠עֹלִ֣ים עִמִּ֗⁠י…מִ⁠בָּבֶֽל	1	General Information:	As in [7:28](../07/28.md), Ezra says **go up** because the trip from Babylon to Jerusalem would involve a significant climb in elevation. Alternate translation: “who returned from Babylon with me” (See: [[rc://en/ta/man/translate/figs-idiom]])
EZR	8	1	f1jb	figs-explicit	בְּ⁠מַלְכ֛וּת אַרְתַּחְשַׁ֥סְתְּא הַ⁠מֶּ֖לֶךְ	1	General Information:	As [7:8–9](../07/08.md) indicates, this was specifically in the seventh year of the reign of Artaxerxes. If it would be helpful to your readers, you could say that explicitly. Alternate translation: “during the seventh year of the reign of Artaxerxes as king of Persia.” (See: [[rc://en/ta/man/translate/figs-explicit]])
EZR	8	1	e7pk	translate-ordinal	בְּ⁠מַלְכ֛וּת אַרְתַּחְשַׁ֥סְתְּא הַ⁠מֶּ֖לֶךְ	1	General Information:	If you choose to make the implicit information explicit, but your language does not use [[rc://en/ta/man/translate/translate-ordinal]], you can say “during year seven of the reign of Artaxerxes as king of Persia.” (See: [[rc://en/ta/man/translate/translate-ordinal]])
EZR	8	2	m2b9	figs-metaphor	מִ⁠בְּנֵ֤י פִֽינְחָס֙ גֵּֽרְשֹׁ֔ם	1	из потомков Финееса — Гирсон	Это первый пункт в списке. Здесь можно использовать глагол «был». Альтернативный перевод: «Лидером потомков Финееса был Гирсон» или «Гирсон был лидером потомков Финееса».
EZR	8	2	t1dg	translate-names	פִֽינְחָס֙ גֵּֽרְשֹׁ֔ם	1	из потомков Ифамара — Даниил	Это второй пункт в списке. Здесь можно использовать глагол «был». Альтернативный перевод: «Лидером потомков Ифамара был Даниил» или «Даниил был лидером потомков Ифамара».
EZR	8	2	i7e9	figs-metaphor	מִ⁠בְּנֵ֥י אִיתָמָ֖ר דָּנִיֵּ֑אל	1	из потомков Давида — Хаттуш	Это третий пункт в списке. Здесь можно использовать глагол «был». Альтернативный перевод: «Лидером потомков Давида был Хаттуш» или «Хаттуш был лидером потомков Давида».
EZR	8	2	uzuw	translate-names	אִיתָמָ֖ר דָּנִיֵּ֑אל	1	Хаттуш	Это мужское имя.
EZR	8	2	kb7h	figs-metaphor	מִ⁠בְּנֵ֥י דָוִ֖יד חַטּֽוּשׁ	1	of the sons of David, Hattush	Here, **sons** figuratively means “descendants.” Alternate translation: “From the descendants of David, Hattush” (See: [[rc://en/ta/man/translate/figs-metaphor]])
EZR	8	2	xt4r	translate-names	דָוִ֖יד חַטּֽוּשׁ	1	Hattush	These are the names of two men. (See: [[rc://en/ta/man/translate/translate-names]])
EZR	8	3	m91f	figs-explicit	מִ⁠בְּנֵ֣י שְׁכַנְיָ֔ה ס מִ⁠בְּנֵ֥י פַרְעֹ֖שׁ זְכַרְיָ֑ה	1	Пароша	Посмотрите, как вы перевели имя этого человека в [Ездра 2:3](../02/03.md).
EZR	8	3	veab	figs-metaphor	מִ⁠בְּנֵ֣י שְׁכַנְיָ֔ה ס מִ⁠בְּנֵ֥י פַרְעֹ֖שׁ זְכַרְיָ֑ה	1	и с ним по родословному списку сто пятьдесят мужчин	«с Захарией было 150 мужчин, перечисленных в записях его генеалогии».
EZR	8	3	f6xt	translate-names	שְׁכַנְיָ֔ה…פַרְעֹ֖שׁ זְכַרְיָ֑ה	1	сто пятьдесят мужчин	«150 мужчин». (См: [[rc://en/ta/man/translate/translate-numbers]])
EZR	8	3	ds2y	figs-explicit	וְ⁠עִמּ֛⁠וֹ הִתְיַחֵ֥שׂ לִ⁠זְכָרִ֖ים מֵאָ֥ה וַ⁠חֲמִשִּֽׁים	1	with him were registered150 males	The implication is that these 150 males belonged to the same clan as Zechariah. Alternate translation: “along with 150 men from his clan” (See: [[rc://en/ta/man/translate/figs-explicit]])
EZR	8	4	f7d5	figs-metaphor	מִ⁠בְּנֵי֙ פַּחַ֣ת מוֹאָ֔ב אֶלְיְהֽוֹעֵינַ֖י בֶּן־זְרַֽחְיָ֑ה	1	Общая информация:	Здесь продолжается список имён мужчин. (См: [[rc://en/ta/man/translate/translate-names]])
EZR	8	4	c961	translate-names	פַּחַ֣ת מוֹאָ֔ב אֶלְיְהֽוֹעֵינַ֖י…זְרַֽחְיָ֑ה	1	из потомков Пахаф-Моава — Эльегоенай, сын Зерахии	Это следующий пункт в списке. Здесь можно использовать глагол «был». Альтернативный перевод: «Лидером потомков Пахаф-Моава был Эльегоенай, сын Зерахии», или «Эльегоенай, сын Зерахии, был лидером потомков Пахаф-Моава».
EZR	8	4	y6jz	figs-explicit	וְ⁠עִמּ֖⁠וֹ מָאתַ֥יִם הַ⁠זְּכָרִֽים	1	и с ним двести мужчин	«с Эльегоенаем было двести мужчин»
EZR	8	4	dc75				Зерахии	Посмотрите, как вы перевели имя этого человека в [Ездра 7:4](../07/04.md).
EZR	8	4	f660				двести	"200". (См: [[rc://en/ta/man/translate/translate-numbers]])
EZR	8	5	qrqj	figs-metaphor	מִ⁠בְּנֵ֥י שְׁכַנְיָ֖ה בֶּן־יַחֲזִיאֵ֑ל	1	триста	"300". (См: [[rc://en/ta/man/translate/translate-numbers]])
EZR	8	5	sxis	translate-textvariants	מִ⁠בְּנֵ֥י שְׁכַנְיָ֖ה בֶּן־יַחֲזִיאֵ֑ל	1	three hundred	Since this list has been providing the name of each clan leader, it would be unusual for it to omit the leader’s name here and state only the name of his father. It seems that the name of the clan was accidentally left out at one point in the copying process. Other ancient versions of the Old Testament read, “from the sons of Zattu, Shecaniah the son of Jahaziel.” If it would be helpful to your readers, you could treat that as the correct text. Alternate translation: “From the descendants of Zattu, Shecaniah the son of Jahaziel” (See: [[rc://en/ta/man/translate/translate-textvariants]])
EZR	8	5	c416	translate-names	שְׁכַנְיָ֖ה…יַחֲזִיאֵ֑ל	1	three hundred	These are the names of two men. (See: [[rc://en/ta/man/translate/translate-names]])
EZR	8	5	j5rk	figs-explicit	וְ⁠עִמּ֕⁠וֹ שְׁלֹ֥שׁ מֵא֖וֹת הַ⁠זְּכָרִֽים	1	three hundred	See the note to [8:3](../08/03.md) about this expression. Alternate translation: “along with 300 men from his clan” (See: [[rc://en/ta/man/translate/figs-explicit]])
EZR	8	6	x9hz	figs-metaphor	וּ⁠מִ⁠בְּנֵ֣י עָדִ֔ין עֶ֖בֶד בֶּן־יוֹנָתָ֑ן	1	Адина	Посмотрите, как вы перевели имя этого человека в [Ездра 2:15](../02/15.md).
EZR	8	6	vqsg	translate-names	עָדִ֔ין עֶ֖בֶד…יוֹנָתָ֑ן	1	пятьдесят	"50". (См: [[rc://en/ta/man/translate/translate-numbers]])
EZR	8	6	c84d	figs-explicit	וְ⁠עִמּ֖⁠וֹ חֲמִשִּׁ֥ים הַ⁠זְּכָרִֽים	1	fifty	See the note to [8:3](../08/03.md) about this expression. Alternate translation: “along with 50 men from his clan” (See: [[rc://en/ta/man/translate/figs-explicit]])
EZR	8	7	yegf	figs-metaphor	וּ⁠מִ⁠בְּנֵ֣י עֵילָ֔ם יְשַֽׁעְיָ֖ה בֶּן־עֲתַלְיָ֑ה	1	семьдесят	"70". (См: [[rc://en/ta/man/translate/translate-numbers]])
EZR	8	7	w1un	translate-names	עֵילָ֔ם יְשַֽׁעְיָ֖ה…עֲתַלְיָ֑ה	1	seventy	These are the names of three men. (See: [[rc://en/ta/man/translate/translate-names]])
EZR	8	7	f2s8	figs-explicit	וְ⁠עִמּ֖⁠וֹ שִׁבְעִ֥ים הַ⁠זְּכָרִֽים	1	seventy	See the note to [8:3](../08/03.md) about this expression. Alternate translation: “along with 70 men from his clan” (See: [[rc://en/ta/man/translate/figs-explicit]])
EZR	8	8	wa5l	figs-metaphor	וּ⁠מִ⁠בְּנֵ֣י שְׁפַטְיָ֔ה זְבַדְיָ֖ה בֶּן־מִֽיכָאֵ֑ל	1	Общая информация:	Здесь список имён мужчин продолжается. (См: [[rc://en/ta/man/translate/translate-names]])
EZR	8	8	b23z	translate-names	שְׁפַטְיָ֔ה זְבַדְיָ֖ה…מִֽיכָאֵ֑ל	1	из потомков Сафатии — Зевадия, сын Михаила	Это следующий пункт в списке. Здесь можно использовать глагол «был». Альтернативный перевод: «Лидером потомков Сафатии был Зевадия, сын Михаила», или «Зевадия, сын Михаила, был лидером потомков Сафатии».
EZR	8	8	w6u1	figs-explicit	וְ⁠עִמּ֖⁠וֹ שְׁמֹנִ֥ים הַ⁠זְּכָרִֽים	1	Сафатии	Посмотрите, как вы перевели имя этого человека в [Ездра 2:4](../02/04.md).
EZR	8	8	3246				Михаила	Это мужское имя. (См: [[rc://en/ta/man/translate/translate-names]])
EZR	8	8	6d2d				и с ним восемьдесят мужчин	«с спике Сафатии были записаны восемьдесят мужчин»
EZR	8	8	a821				восемьдесят	"80". (См: [[rc://en/ta/man/translate/translate-numbers]])
EZR	8	9	w699	figs-metaphor	מִ⁠בְּנֵ֣י יוֹאָ֔ב עֹבַדְיָ֖ה בֶּן־יְחִיאֵ֑ל	1	двести восемнадцать мужчин	"218 мужчин". (См: [[rc://en/ta/man/translate/translate-numbers]])
EZR	8	9	u1te	translate-names	יוֹאָ֔ב עֹבַדְיָ֖ה…יְחִיאֵ֑ל	1	218 males	These are the names of three men. (See: [[rc://en/ta/man/translate/translate-names]])
EZR	8	9	ude8	figs-explicit	וְ⁠עִמּ֕⁠וֹ מָאתַ֛יִם וּ⁠שְׁמֹנָ֥ה עָשָׂ֖ר הַ⁠זְּכָרִֽים	1	218 males	See the note to [8:3](../08/03.md) about this expression. Alternate translation: “along with 218 men from his clan” (See: [[rc://en/ta/man/translate/figs-explicit]])
EZR	8	10	x1dx	figs-metaphor	וּ⁠מִ⁠בְּנֵ֥י שְׁלוֹמִ֖ית בֶּן־יוֹסִפְיָ֑ה	1	сто шестьдесят мужчин	"160 мужчин". (См: [[rc://en/ta/man/translate/translate-numbers]])
EZR	8	10	unnl	translate-textvariants	וּ⁠מִ⁠בְּנֵ֥י שְׁלוֹמִ֖ית בֶּן־יוֹסִפְיָ֑ה	1	160 males	It appears that, as in [8:5](../08/05.md), the name of the clan has accidentally dropped out here also. Some manuscripts of an ancient Greek translation of the Old Testament read, “from the descendants of Bani, Shelomith the son of Josiphiah.” If it would be helpful to your readers, you could treat that as the correct text. Alternate translation: “From the descendants of Bani, Shelomith the son of Josiphiah” (See: [[rc://en/ta/man/translate/translate-textvariants]])
EZR	8	10	ex7w	translate-names	שְׁלוֹמִ֖ית…יוֹסִפְיָ֑ה	1	160 males	These are the names of two men. (See: [[rc://en/ta/man/translate/translate-names]])
EZR	8	10	y254	figs-explicit	וְ⁠עִמּ֕⁠וֹ מֵאָ֥ה וְ⁠שִׁשִּׁ֖ים הַ⁠זְּכָרִֽים	1	160 males	See the note to [8:3](../08/03.md) about this expression. Alternate translation: “along with 160 men from his clan” (See: [[rc://en/ta/man/translate/figs-explicit]])
EZR	8	11	s7ng	figs-metaphor	וּ⁠מִ⁠בְּנֵ֣י בֵבַ֔י זְכַרְיָ֖ה בֶּן־בֵּבָ֑י	1	Бевая	Посмотрите, как вы перевели это в [Ездра 2:11](../02/11.md).
EZR	8	11	ywsh	translate-names	בֵבַ֔י זְכַרְיָ֖ה…בֵּבָ֑י	1	двадцать восемь	"28". (См: [[rc://en/ta/man/translate/translate-numbers]])
EZR	8	11	w892	figs-explicit	וְ⁠עִמּ֕⁠וֹ עֶשְׂרִ֥ים וּ⁠שְׁמֹנָ֖ה הַ⁠זְּכָרִֽים	1	twenty-eight	See the note to [8:3](../08/03.md) about this expression. Alternate translation: “along with 28 men from his clan” (See: [[rc://en/ta/man/translate/figs-explicit]])
EZR	8	12	a3dx	figs-metaphor	וּ⁠מִ⁠בְּנֵ֣י עַזְגָּ֔ד יוֹחָנָ֖ן בֶּן־הַ⁠קָּטָ֑ן	1	Общая информация:	Здесь завершается список имён мужчин-потомков. (См: [[rc://en/ta/man/translate/translate-names]])
EZR	8	12	z7xc	translate-names	עַזְגָּ֔ד יוֹחָנָ֖ן…הַ⁠קָּטָ֑ן	1	из потомков Азгада — Иоханан, сын Гаккатана	Это следующий пункт в списке. Здесь можно использовать глагол «был». Альтернативный перевод: «Лидером потомков Азгада был Иоханан, сын Гаккатана», или «Иоханан, сын Гаккатана, был лидером потомков Азгада».
EZR	8	12	j4bn	figs-explicit	וְ⁠עִמּ֕⁠וֹ מֵאָ֥ה וַ⁠עֲשָׂרָ֖ה הַ⁠זְּכָרִֽים	1	с ним сто десять мужчин	«с Иохананом в списке перечислены 110 мужчин»
EZR	8	12	080c				сто десять мужчин	"110 мужчин". (См: [[rc://en/ta/man/translate/translate-numbers]])
EZR	8	12	e78c				Азгада	Посмотрите, как вы перевели имя этого человека в [Ездра 2:12](../02/12.md).
EZR	8	13	rzr8		וּ⁠מִ⁠בְּנֵ֣י אֲדֹנִיקָם֮ אַחֲרֹנִים֒ וְ⁠אֵ֣לֶּה שְׁמוֹתָ֔⁠ם אֱלִיפֶ֖לֶט יְעִיאֵ֣ל וּֽ⁠שְׁמַעְיָ֑ה	1	из потомков Адоникама	Слово «из потомков» относится к лидерам. Альтернативный перевод: «Лидеры потомков Адоникама»
EZR	8	13	k1ic	translate-names	אֲדֹנִיקָם֮…אֱלִיפֶ֖לֶט יְעִיאֵ֣ל וּֽ⁠שְׁמַעְיָ֑ה	1	Адоникама	Посмотрите, как вы перевели имя этого человека в [Ездра 2:13](../02/13.md).
EZR	8	13	hu49	figs-explicit	וְ⁠עִמָּ⁠הֶ֖ם שִׁשִּׁ֥ים הַ⁠זְּכָרִֽים	1	шестьдесят	"60". (См: [[rc://en/ta/man/translate/translate-numbers]])
EZR	8	14	p7ej	figs-metaphor	וּ⁠מִ⁠בְּנֵ֥י בִגְוַ֖י עוּתַ֣י וְזַכּ֑וּר	1	Бигвая	Посмотрите, как вы перевели имя этого человека в [Ездра 2:2](../02/02.md).
EZR	8	14	we81	figs-explicit	וְ⁠עִמּ֖⁠וֹ שִׁבְעִ֥ים הַ⁠זְּכָרִֽים	1	семьдесят	"70". (См: [[rc://en/ta/man/translate/translate-numbers]])
EZR	8	15	x4yl	grammar-connect-time-sequential	וָֽ⁠אֶקְבְּצֵ֗⁠ם	1	Общая информация:	Местоимения «я» в главе 8 относятся к Ездре. Он является автором этой части книги и пишет от первого лица. В стихе 16 приводится список мужских имен. (См: [[rc://en/ta/man/translate/translate-names]])
EZR	8	15	zfwz	figs-explicit	וָֽ⁠אֶקְבְּצֵ֗⁠ם אֶל־הַ⁠נָּהָר֙ הַ⁠בָּ֣א אֶֽל־אַהֲוָ֔א וַ⁠נַּחֲנֶ֥ה שָׁ֖ם יָמִ֣ים שְׁלֹשָׁ֑ה	1	реки, впадающей в Агаву	Возможные значения: 1) это был «канал» или водный путь, построеный людьми, или 2) это была обычная река. Это слово можно перевести более общей фразой. Альтернативный перевод: «водный путь, который впадает в Агаву».
EZR	8	15	gl34	translate-names	הַ⁠נָּהָר֙ הַ⁠בָּ֣א אֶֽל־אַהֲוָ֔א	1	Агаву	Это название реки. (См: [[rc://en/ta/man/translate/translate-names]])
EZR	8	15	cl4j	grammar-connect-time-simultaneous	וָ⁠אָבִ֤ינָ⁠ה	1	Ahava	The word **and** at the beginning of this phrase indicates that this event took place at the same time as the event the story has just related. If it would be clearer in your language, you could show this relationship in this case by using a phrase such as “while we were there.” (See: [[rc://en/ta/man/translate/grammar-connect-time-simultaneous]])
EZR	8	15	w7og	figs-explicit	וָ⁠אָבִ֤ינָ⁠ה בָ⁠עָם֙ וּ⁠בַ⁠כֹּ֣הֲנִ֔ים וּ⁠מִ⁠בְּנֵ֥י לֵוִ֖י לֹא־מָצָ֥אתִי שָֽׁם	1	Ahava	Here, we learn that one purpose of this preliminary encampment was for Ezra to see whether he had all the temple personnel he needed. The implication behind this statement is that Ezra looked over the whole group to make sure that he did. If it would be helpful to your readers, you could say that explicitly. (We learn in [8:25](../08/25.md) that a further purpose of the encampment was to make arrangements for the safe transportation of the money and objects that had been donated for the temple.) Alternate translation: “I looked over the whole group and discovered that it consisted of lay people and priests, but there were no Levites among us” (See: [[rc://en/ta/man/translate/figs-explicit]])
EZR	8	15	o9vg	figs-metaphor	וּ⁠מִ⁠בְּנֵ֥י לֵוִ֖י	1	Ahava	Here, **sons** figuratively means “descendants.” The Levites were descendants of Levi. Alternate translation: “Levites” (See: [[rc://en/ta/man/translate/figs-metaphor]])
EZR	8	16	ufp7	grammar-connect-logic-result	וָ⁠אֶשְׁלְחָ֡⁠ה	1	Шемаию	Посмотрите, как вы перевели имя этого человека в [Ездра 8:13](../08/13.md).
EZR	8	16	sw7e	translate-names	וָ⁠אֶשְׁלְחָ֡⁠ה לֶ⁠אֱלִיעֶ֡זֶר לַ⁠אֲרִיאֵ֡ל לִֽ֠⁠שְׁמַעְיָה וּ⁠לְ⁠אֶלְנָתָ֨ן וּ⁠לְ⁠יָרִ֜יב וּ⁠לְ⁠אֶלְנָתָ֧ן וּ⁠לְ⁠נָתָ֛ן וְ⁠לִ⁠זְכַרְיָ֥ה וְ⁠לִ⁠מְשֻׁלָּ֖ם	1	Элнафана ... Элнафана ... Элнафана	Вероятно, существовали три человека с одним и тем же именем.
EZR	8	16	admv	figs-metaphor	רָאשִׁ֑ים	1	Elnathan…Elnathan…Elnathan	Unlike in [7:28](../07/28.md), here this expression does not mean heads of father’s houses, that is, clan leaders. Rather, **heads** here is simply a figurative way of saying “leaders.” None of these nine men, with the possible exception of Zechariah, are among the clan leaders listed in [8:2–14](../08/02.md). (And considering that three of the men whom Ezra summoned were named Elnathan, which shows that several individuals could share the same name, it’s quite possible that this is a different Zechariah from either the one named in [8:3](../08/03.md) or the one named in [8:11](../08/11.md).) Alternate translation: “who were all leaders” (See: [[rc://en/ta/man/translate/figs-metaphor]])
EZR	8	16	l322	translate-names	וּ⁠לְ⁠יוֹיָרִ֥יב וּ⁠לְ⁠אֶלְנָתָ֖ן	1	Elnathan…Elnathan…Elnathan	Here Ezra lists the names of two more men. (See: [[rc://en/ta/man/translate/translate-names]])
EZR	8	16	tf03	figs-explicit	מְבִינִֽים	1	Elnathan…Elnathan…Elnathan	This phrase suggests that while Joiarib and Elnathan were not community leaders like the other nine men, Ezra sent them anyway to help recruit more temple personnel because they were wise and reasonable and could be persuasive. If it would be helpful to your readers, you could say that explicitly. Alternate translation: “because, even though they were not leaders, they were wise” (See: [[rc://en/ta/man/translate/figs-explicit]])
EZR	8	17	a4dg	figs-explicit	אוֹתָ⁠ם֙ עַל־אִדּ֣וֹ הָ⁠רֹ֔אשׁ בְּ⁠כָסִפְיָ֖א הַ⁠מָּק֑וֹם	1	Иддо	Это мужское имя. (См: [[rc://en/ta/man/translate/translate-names]])
EZR	8	17	akq5	translate-names	אִדּ֣וֹ	1	И дал им приказ для Иддо	Слово «им» относится к девяти лидерам и двум учителям, описанным в [Ездра 8:16](../08/16.md). Альтернативный перевод: «Затем я отправил этих людей к Иддо». (См: [[rc://en/ta/man/translate/figs-explicit]])
EZR	8	17	ggi9	translate-names	בְּ⁠כָסִפְיָ֖א	1	Касифье	Это название местности. (См: [[rc://en/ta/man/translate/translate-names]])
EZR	8	17	nq66	figs-metaphor	וָ⁠אָשִׂימָ⁠ה֩ בְּ⁠פִי⁠הֶ֨ם דְּבָרִ֜ים לְ֠⁠דַבֵּר אֶל־אִדּ֨וֹ	1	Я сказал что им говорить Иддо ... чтобы они привели к нам служителей для дома нашего Бога	Слова «чтобы» указывает на то, что они должны были сказать. Альтернативный перевод: «Я сказал им передать Иддо следующие слова ... послать нам служителей для Божьего дома».
EZR	8	17	y2wd	figs-metaphor	אִדּ֨וֹ אָחִ֤י⁠ו הַנְּתִינִים֙ בְּ⁠כָסִפְיָ֣א הַ⁠מָּק֔וֹם	1	I put in their mouths the words to speak to Iddo…to send to us servants for the house of our God	Here, **brother** is a figurative way of referring to people who belonged to groups that could serve in the temple, as Iddo did. (It is possible that some of his biological brothers are included in this term.) In context, Iddo is a Levite leader, while the **brothers** are said to include Nethinim, that is, temple servants, so the term indicates both groups. Alternate translation: “Iddo and his fellow Levites and the Nethinim who were also living in Kasiphia” (See: [[rc://en/ta/man/translate/figs-metaphor]])
EZR	8	17	p5pg	figs-quotations	לְ⁠הָֽבִיא־לָ֥⁠נוּ מְשָׁרְתִ֖ים לְ⁠בֵ֥ית אֱלֹהֵֽי⁠נוּ	1	I put in their mouths the words to speak to Iddo…to send to us servants for the house of our God	This is the purpose for which Ezra sent the messengers to Iddo. You could indicate that in your translation, or, if it would be clearer in your language and helpful to your readers, you could present this as a direct quotation. Alternate translation: “so that he would send us more people who could serve in the temple of our God” or, as a direct quotation, “Please send us some more people who can serve in the temple of our God” (See: [[rc://en/ta/man/translate/figs-quotations]])
EZR	8	18	kbq4	grammar-connect-logic-result	וַ⁠יָּבִ֨יאּוּ	1	Шеревию ... Махлия	Это мужские имена. (См: [[rc://en/ta/man/translate/translate-names]])
EZR	8	18	a7cr	figs-metaphor	כְּ⁠יַד־אֱלֹהֵ֨י⁠נוּ הַ⁠טּוֹבָ֤ה עָלֵ֨י⁠נוּ֙	1	добрая рука нашего Бога была над нами, они привели к нам ... умного человека	Божья «добрая рука» представляет его милость по отношению к людям. Альтернативный перевод: «Так как Бог был добр к нам, они послали к нам умного человека». (См: [[rc://en/ta/man/translate/figs-metonymy]])
EZR	8	18	kue1	figs-metaphor	אִ֣ישׁ שֶׂ֔כֶל	1	умного человека	Это понимающий и мудрый человек.
EZR	8	18	o1sr	figs-metaphor	מִ⁠בְּנֵ֣י מַחְלִ֔י בֶּן־לֵוִ֖י בֶּן־יִשְׂרָאֵ֑ל וְ⁠שֵׁרֵֽבְיָ֛ה	1	сына Левия, сына Израиля	Здесь «Израиль» - это мужское имя. Это имя, которое Бог дал Иакову.
EZR	8	18	d8n9	translate-names	מַחְלִ֔י…לֵוִ֖י…יִשְׂרָאֵ֑ל וְ⁠שֵׁרֵֽבְיָ֛ה	1	восемнадцать	"18". (См: [[rc://en/ta/man/translate/translate-numbers]])
EZR	8	18	pp9z	figs-metaphor	וּ⁠בָנָ֥י⁠ו וְ⁠אֶחָ֖י⁠ו שְׁמֹנָ֥ה עָשָֽׂר	1	eighteen	Since this was a small group of related people, it is quite possible that it consisted largely, if not entirely, of Sherebiah’s actual sons and brothers. So you could, in your translation, decide to treat the terms as literal. On the other hand, they could also be figurative, with **sons** meaning “descendants” and **brothers** meaning “relatives.” Alternate translation: “along with 18 of his sons and brothers” or “along with 18 of his descendants and relatives” (See: [[rc://en/ta/man/translate/figs-metaphor]])
EZR	8	19	vsm6	figs-metaphor	וְ⁠אֶת־חֲשַׁבְיָ֔ה וְ⁠אִתּ֥⁠וֹ יְשַֽׁעְיָ֖ה מִ⁠בְּנֵ֣י מְרָרִ֑י	1	Хашавию ... Мерария	Это мужские имена. (См: [[rc://en/ta/man/translate/translate-names]])
EZR	8	19	mf7n	translate-names	חֲשַׁבְיָ֔ה…יְשַֽׁעְיָ֖ה…מְרָרִ֑י	1	двадцать	"20". (См: [[rc://en/ta/man/translate/translate-numbers]])
EZR	8	19	bwf7	figs-metaphor	אֶחָ֥י⁠ו וּ⁠בְנֵי⁠הֶ֖ם	1	Иешаию	Посмотрите, как вы перевели имя этого человека в [Ездра 8:7](../08/07.md). (См: [[rc://en/ta/man/translate/translate-names]])
EZR	8	20	f9pd	translate-names	נְתִינִ֖ים מָאתַ֣יִם וְ⁠עֶשְׂרִ֑ים	1	правители	люди с особыми полномочиями в рамках государственной системы.
EZR	8	20	ahh3	writing-background	וּ⁠מִן־הַ⁠נְּתִינִ֗ים שֶׁ⁠נָּתַ֨ן דָּוִ֤יד וְ⁠הַ⁠שָּׂרִים֙ לַ⁠עֲבֹדַ֣ת הַ⁠לְוִיִּ֔ם	1	officials	Here Ezra provides some background information to help identify who the Nethinim were. Alternate translation: “and they also brought men from the group of people whom David and his officials had assigned to help the Levites” (See: [[rc://en/ta/man/translate/writing-background]])
EZR	8	20	mi4i	figs-activepassive	כֻּלָּ֖⁠ם נִקְּב֥וּ בְ⁠שֵׁמֽוֹת	1	officials	If it would be clearer in your language, you could say this with an active form, and you could say who did the action. Alternate translation: “I recorded the name of each one of them.” (See: [[rc://en/ta/man/translate/figs-activepassive]])
EZR	8	21	bcl6	grammar-connect-time-sequential	וָ⁠אֶקְרָ֨א	1	у реки Агавы	Это название канала, который течет к месту под названием Агава. Посмотрите, как вы перевели подобную фразу в [Ездра 8:15](../08/15.md). (См: [[rc://en/ta/man/translate/translate-names]])
EZR	8	21	c4b8	translate-symaction	צוֹם֙…לְ⁠הִתְעַנּ֖וֹת	1	просить у Него хорошего пути для себя, для наших детей и для всего нашего имущества	Слово «просить» означает ожидать помощи от Бога. Здесь «хороший путь» представляет собой безопасность во время путешествия. Альтернативный перевод: «просить Бога дать нам, нашим детям и всему нашему имуществу безопасность во время путешествия» или «просить Бога защитить нас, наших детей и всё наше имущество во время путешествия». (См: [[rc://en/ta/man/translate/figs-metaphor]])
EZR	8	21	zh8n	translate-names	הַ⁠נָּהָ֣ר אַהֲוָ֔א	1	the river Ahava	See how you translated this name in [8:15](../08/15.md). Alternate translation: “the Ahava River” (See: [[rc://en/ta/man/translate/translate-names]])
EZR	8	21	baiq	figs-metonymy	לִ⁠פְנֵ֣י אֱלֹהֵ֑י⁠נוּ	1	the river Ahava	Here, **face** figuratively represents the presence of a person. Alternate translation: “in the presence of our God” (See: [[rc://en/ta/man/translate/figs-metonymy]])
EZR	8	21	sq2q	figs-metaphor	לְ⁠בַקֵּ֤שׁ מִמֶּ֨⁠נּוּ֙ דֶּ֣רֶךְ יְשָׁרָ֔ה לָ֥⁠נוּ וּ⁠לְ⁠טַפֵּ֖⁠נוּ וּ⁠לְ⁠כָל־רְכוּשֵֽׁ⁠נוּ	1	to seek a straight way from him for us and our little ones, and all our possessions	The word **seek** represents asking God to do something for them. A **straight way** figuratively represents safety during travel. Alternate translation: “and to ask God to protect us, our children, and all our possessions while we traveled” (See: [[rc://en/ta/man/translate/figs-metaphor]])
EZR	8	22	kq0z	grammar-connect-logic-result	כִּ֣י	1	Рука нашего Бога добра ко всем, ищущим Его	"Рука Бога" является метонимией, которая означает, что Бог помогает людям. Фраза "ищущим Бога" - это метафора, означающая служение Ему. Альтернативный перевод: «Бог помогает всем, кто служит Ему». (См: [[rc://en/ta/man/translate/figs-metonymy]] и [[rc://en/ta/man/translate/figs-metaphor]])
EZR	8	22	cb97		בֹ֗שְׁתִּי לִ⁠שְׁא֤וֹל מִן־הַ⁠מֶּ֨לֶךְ֙ חַ֣יִל וּ⁠פָרָשִׁ֔ים לְ⁠עָזְרֵ֥⁠נוּ מֵ⁠אוֹיֵ֖ב בַּ⁠דָּ֑רֶךְ	1	а ко всем, оставляющим Его, — Его сила и гнев	Сила и гнев - это метонимия, означающая, что Бог наказывает людей. "Оставить Бога" - это метафора, которая означает, что люди отказываются служить Ему. Альтернативный перевод: «но Он наказывает тех, которые отказываются служить Ему». (См: [[rc://en/ta/man/translate/figs-metonymy]] и [[rc://en/ta/man/translate/figs-metaphor]])
EZR	8	22	i43j	grammar-connect-logic-result	כִּֽי	1	The hand of our God is on all those who seek him for good	This word indicates that the sentence it introduces explains the reasons for what the previous sentence described. Alternate translation: “Because” (See: [[rc://en/ta/man/translate/grammar-connect-logic-result]])
EZR	8	22	p625	grammar-connect-logic-result	אָמַ֨רְנוּ לַ⁠מֶּ֜לֶךְ לֵ⁠אמֹ֗ר יַד־אֱלֹהֵ֤י⁠נוּ עַל־כָּל־מְבַקְשָׁי⁠ו֙ לְ⁠טוֹבָ֔ה וְ⁠עֻזּ֣⁠וֹ וְ⁠אַפּ֔⁠וֹ עַ֖ל כָּל־עֹזְבָֽי⁠ו	1	The hand of our God is on all those who seek him for good	If it would be clearer in your language, you could put this sentence first in the verse, since it gives the reason for the results that the previous sentence in the verse describes. You could show that connection by using a phrase such as “and so” after this sentence. Alternate translation: “We had told the king, ‘Our God protects everyone who obeys him, but he punishes everyone who refuses to serve him.’ And so” (See: [[rc://en/ta/man/translate/grammar-connect-logic-result]])
EZR	8	22	hlkg	figs-quotemarks	יַד־אֱלֹהֵ֤י⁠נוּ עַל־כָּל־מְבַקְשָׁי⁠ו֙ לְ⁠טוֹבָ֔ה וְ⁠עֻזּ֣⁠וֹ וְ⁠אַפּ֔⁠וֹ עַ֖ל כָּל־עֹזְבָֽי⁠ו	1	The hand of our God is on all those who seek him for good	This is a direct quotation. Ezra is quoting what he and his fellow travelers had told King Artaxerxes. It may be helpful to your readers to indicate this by setting off these words within quotation marks or by following whatever other punctuation or convention your language uses to indicate a quotation. (See: [[rc://en/ta/man/translate/figs-quotemarks]])
EZR	8	22	n4fd	figs-metaphor	יַד־אֱלֹהֵ֤י⁠נוּ…לְ⁠טוֹבָ֔ה 	1	The hand of our God is on all those who seek him for good	This expression has the same meaning as **the good hand of God** in [7:6](../07/06.md). Here, the word **hand** figuratively represents action, and the phrase **the hand of our God is for good** means the care, protection, and favor of God. Alternate translation: “The favor of our God” (See: [[rc://en/ta/man/translate/figs-metaphor]])
EZR	8	22	ddh2	figs-metaphor	כָּל־מְבַקְשָׁי⁠ו֙	1	The hand of our God is on all those who seek him for good	**Who seeking him** is a metaphor for worshiping, serving, and obeying him. Alternate translation: “everyone who loves and obeys him” (See: [[rc://en/ta/man/translate/figs-metaphor]])
EZR	8	22	fb5x	figs-metonymy	וְ⁠עֻזּ֣⁠וֹ וְ⁠אַפּ֔⁠וֹ עַ֖ל	1	but his strength and his wrath are against all those who forsake him	God’s power and anger being on people is a metonym for him punishing them. Alternate translation: “but he punishes” (See: [[rc://en/ta/man/translate/figs-metonymy]])
EZR	8	22	ep6t	figs-metaphor	וְ⁠עֻזּ֣⁠וֹ וְ⁠אַפּ֔⁠וֹ	1	but his strength and his wrath are against all those who forsake him	Here, the **nose** figuratively represents anger. Alternate translation: “his power and his wrath” (See: [[rc://en/ta/man/translate/figs-metaphor]])
EZR	8	22	xnzz	figs-hendiadys	וְ⁠עֻזּ֣⁠וֹ וְ⁠אַפּ֔⁠וֹ	1	but his strength and his wrath are against all those who forsake him	This phrase expresses a single idea by using two words connected with **and**. The word **nose**, a figure for anger, tells how God punishes. If it would be clearer in your language, you could express the meaning with a single phrase. Alternate translation: “he wrathfully punishes” (See: [[rc://en/ta/man/translate/figs-hendiadys]])
EZR	8	22	s41q	figs-metaphor	כָּל־עֹזְבָֽי⁠ו	1	but his strength and his wrath are against all those who forsake him	Forsaking or abandoning God is a metaphor for refusing to serve him. Alternate translation: “all who refuse to serve him” (See: [[rc://en/ta/man/translate/figs-metaphor]])
EZR	8	23	f2jm	grammar-connect-logic-result	וַ⁠נָּצ֛וּמָ⁠ה	1	Итак, мы постились и просили нашего Бога об этом	Слово «просить» означает ожидать помощи от Бога. Альтернативный перевод: «Итак, мы постились и просили Бога помочь нам». (См: [[rc://en/ta/man/translate/figs-metaphor]])
EZR	8	23	nfn4	figs-activepassive	וַ⁠נָּצ֛וּמָ⁠ה וַ⁠נְּבַקְשָׁ֥⁠ה מֵ⁠אֱלֹהֵ֖י⁠נוּ עַל־זֹ֑את וַ⁠יֵּעָתֵ֖ר לָֽ⁠נוּ	1	So we fasted and sought God about this matter	If it would be clearer in your language, you could use an active form for the last phrase. Alternate translation: “For this reason, we fasted and prayed to God about this, and he answered our prayer” (See: [[rc://en/ta/man/translate/figs-activepassive]])
EZR	8	23	g9a0	figs-idiom	וַ⁠יֵּעָתֵ֖ר לָֽ⁠נוּ	1	So we fasted and sought God about this matter	As is clear from the way this expression is used elsewhere in the Bible, it means that God answered a prayer. For example, in Genesis 25:21, **Isaac entreated Yahweh for his wife because she could not have children, and Yahweh was entreated by him, and Rebekah his wife conceived**. However, since Ezra describes only in [8:32](../08/32.md) how the group arrived safely in Jerusalem, the prayer had not yet been answered at this point. So an alternative meaning in context would be that the group received assurance that God would answer their prayer. Alternate translation: “and he answered our prayer” or “and we felt assured that he would answer our prayer” (See: [[rc://en/ta/man/translate/figs-idiom]])
EZR	8	24	u78j	grammar-connect-time-sequential	וָ⁠אַבְדִּ֛ילָ⁠ה	1	Шеревию, Хашавию	Посмотрите, как вы перевели имена этих людей в [Ездра 8:18](../08/18.md) и в [Ездра 8:19](../08/19.md). (См: [[rc://en/ta/man/translate/translate-names]])
EZR	8	24	hgbr	translate-textvariants	וָ⁠אַבְדִּ֛ילָ⁠ה מִ⁠שָּׂרֵ֥י הַ⁠כֹּהֲנִ֖ים שְׁנֵ֣ים עָשָׂ֑ר לְ⁠שֵׁרֵֽבְיָ֣ה חֲשַׁבְיָ֔ה וְ⁠עִמָּ⁠הֶ֥ם מֵ⁠אֲחֵי⁠הֶ֖ם עֲשָׂרָֽה	1	Sherebiah, Hashabiah	Since [8:18](../08/18.md) and [19](../08/19.md) specifically identify Sherebiah and Hashabiah as Levites, they could not have been leaders of the priests. So a mistake seems to have come into the Hebrew text here. An ancient Greek version of the book of Ezra says “and” before Sherebiah, and that agrees with [8:30](../08/30.md), which says that “the priests and the Levites” received the silver and gold and objects that Ezra weighed out to them. It will likely be clearest for your readers if you translate the verse that way. Alternate translation: “Then I selected 12 leaders of the priests, along with Sherebiah, Hashabiah, and ten of their fellow Levites.” (See: [[rc://en/ta/man/translate/translate-textvariants]])
EZR	8	24	rvwg	figs-idiom	וָ⁠אַבְדִּ֛ילָ⁠ה	1	Sherebiah, Hashabiah	This expression means to set someone or something apart for a special purpose or assignment. Alternate translation: “I selected” (See: [[rc://en/ta/man/translate/figs-idiom]])
EZR	8	24	v6yb	translate-names	לְ⁠שֵׁרֵֽבְיָ֣ה חֲשַׁבְיָ֔ה	1	Sherebiah, Hashabiah	These are the names of two men. See how you translated them in [8:18](../08/18.md) and [8:19](../08/19.md). (See: [[rc://en/ta/man/translate/translate-names]])
EZR	8	24	jx71	figs-metaphor	מֵ⁠אֲחֵי⁠הֶ֖ם	1	Sherebiah, Hashabiah	Here, **brothers** is a figurative way of saying “fellow Levites,” although it is possible that some of the biological brothers of Sherebiah and Hashabiah were included in this group. Alternate translation: “ of their fellow Levites” (See: [[rc://en/ta/man/translate/figs-metaphor]])
EZR	8	25	lyek	translate-bmoney	ו⁠אשקול⁠ה לָ⁠הֶ֔ם אֶת־הַ⁠כֶּ֥סֶף וְ⁠אֶת־הַ⁠זָּהָ֖ב וְ⁠אֶת־הַ⁠כֵּלִ֑ים	1	Общая информация:	Комментарии к данному стиху отсутствуют.
EZR	8	25	p4y8	figs-explicit	ו⁠אשקול⁠ה לָ⁠הֶ֔ם אֶת־הַ⁠כֶּ֥סֶף וְ⁠אֶת־הַ⁠זָּהָ֖ב וְ⁠אֶת־הַ⁠כֵּלִ֑ים	1	Sherebiah, Hashabiah	The implication is that Ezra divided up the money and the objects into 24 portions of roughly equal value and assigned one portion to each priest and Levite to transport. If it would be helpful to your readers, you could say that explicitly. Alternate translation: “I divided up the silver and gold and objects into 24 portions of equal value and gave one to each of the priests and Levites I had selected to transport them” (See: [[rc://en/ta/man/translate/figs-explicit]])
EZR	8	25	vuis	figs-metaphor	תְּרוּמַ֣ת בֵּית־אֱלֹהֵ֗י⁠נוּ	1	Sherebiah, Hashabiah	Alternate translation: “the gifts for the temple of our God” (See: [[rc://en/ta/man/translate/figs-metaphor]])
EZR	8	25	ke75	figs-explicit	וְ⁠כָל־יִשְׂרָאֵ֖ל הַ⁠נִּמְצָאִֽים	1	Sherebiah, Hashabiah	The implication is that this means all the Israelites who living specifically in the province of Babylon, since Artaxerxes had authorized Ezra to invite contributions from people living throughout that province. Alternate translation: “all the Israelites who were living in the province of Babylon” (See: [[rc://en/ta/man/translate/figs-explicit]])
EZR	8	25	ptqo	figs-idiom	וְ⁠כָל־יִשְׂרָאֵ֖ל הַ⁠נִּמְצָאִֽים	1	Sherebiah, Hashabiah	In this context, **found** is an idiom that means “could be found” or “were there.” Alternate translation: “and all the Israelites who were living in the province of Babylon” (See: [[rc://en/ta/man/translate/figs-idiom]])
EZR	8	25	klkw	figs-personification	וְ⁠כָל־יִשְׂרָאֵ֖ל	1	Sherebiah, Hashabiah	Here the story refers to all of the Israelites figuratively as if they were a single person, their ancestor, Israel. Alternate translation: “and all the Israelites” (See: [[rc://en/ta/man/translate/figs-personification]])
EZR	8	26	u3bb	figs-metaphor	וָ⁠אֶשְׁקֲלָ֨⁠ה עַל־יָדָ֜⁠ם	1	серебра — шестьсот пятьдесят талантов	«650 талантов серебра». Талант весит около тридцати трёх килограммов. Вы можете перевести это в более современную меру веса. Альтернативный перевод: «22 000 килограммов серебра». (См: [[rc://en/ta/man/translate/translate-numbers]] и [[rc://en/ta/man/translate/translate-bweight]])
EZR	8	26	kxz7	figs-explicit	וָ⁠אֶשְׁקֲלָ֨⁠ה עַל־יָדָ֜⁠ם	1	серебряных сосудов на сто талантов	«100 талантов серебряных предметов». Вы можете перевести это в более современную меру веса. Альтернативный перевод: «3300 килограммов серебряных предметов». (См: [[rc://en/ta/man/translate/translate-numbers]] и [[rc://en/ta/man/translate/translate-bweight]])
EZR	8	26	v4vy	translate-bmoney	כֶּ֗סֶף כִּכָּרִים֙ שֵֽׁשׁ־מֵא֣וֹת וַ⁠חֲמִשִּׁ֔ים וּ⁠כְלֵי־כֶ֥סֶף מֵאָ֖ה לְ⁠כִכָּרִ֑ים זָהָ֖ב מֵאָ֥ה כִכָּֽר	1	золота — сто талантов	«100 талантов золота». Вы можете перевести это в более современную меру веса. Альтернативный перевод: «3300 килограммов золота». (См: [[rc://en/ta/man/translate/translate-numbers]] и [[rc://en/ta/man/translate/translate-bweight]])
EZR	8	27	q2jm	translate-bmoney	וּ⁠כְפֹרֵ֤י זָהָב֙ עֶשְׂרִ֔ים לַ⁠אֲדַרְכֹנִ֖ים אָ֑לֶף	1	в тысячу драхм	«1000 драхм». «Драхма» - это маленькая золотая монета, которую использовали в Персидской империи. Вы можете перевести это с точки зрения количества монет или их общего веса. Альтернативный перевод: «тысяча персидских золотых монет» или «восемь с половиной килограммов золота». (См: [[rc://en/ta/man/translate/translate-numbers]] и [[rc://en/ta/man/translate/translate-bmoney]])
EZR	8	27	f7b7				из лучшей блестящей меди	Вероятнее всего, здесь подразумевается "бронза", которая является сплавом меди и другого металла. Бронза крепче чистой меди.
EZR	8	28	zlh5	grammar-connect-time-sequential	וָ⁠אֹמְרָ֣⁠ה	1	Я сказал им	«Тогда я сказал двенадцати священникам»
EZR	8	28	rbg4	figs-quotemarks	וָ⁠אֹמְרָ֣⁠ה אֲלֵ⁠הֶ֗ם	1	Then I said to them	**Them** refers to the selected priests and Levites. In the rest of this verse and in [8:29](../08/29.md), Ezra is quoting what he told them on this occasion. It may be helpful to your readers to indicate this by setting off the words that follow with quotation marks or with whatever other punctuation or convention your language uses to indicate a quotation. (See: [[rc://en/ta/man/translate/figs-quotemarks]])
EZR	8	28	afyr	figs-idiom	אַתֶּ֥ם קֹ֨דֶשׁ֙ לַ⁠יהוָ֔ה וְ⁠הַ⁠כֵּלִ֖ים קֹ֑דֶשׁ	1	Then I said to them	**Holy** means “set apart for a special purpose.” Alternate translation: “I have selected you for a special mission. People donated these objects only to be used in the temple.” (See: [[rc://en/ta/man/translate/figs-idiom]])
EZR	8	28	w1c9	figs-metaphor	אֱלֹהֵ֥י אֲבֹתֵי⁠כֶֽם	1	Then I said to them	**Fathers** here, figuratively means “ancestors.” Alternate translation: “the God of your ancestors” or “the God whom your ancestors worshiped” (See:[[rc://en/ta/man/translate/figs-metaphor]])
EZR	8	29	im6g	figs-ellipsis	שִׁקְד֣וּ וְ⁠שִׁמְר֗וּ	1	пока по весу не сдадите всё начальникам над священниками и левитами и главам семейств	Когда они прибыли в Иерусалим, они должны были взвесить всё серебро, золото и бронзу, чтобы показать, что они не взяли ничего для себя.
EZR	8	29	z0lx	figs-hendiadys	שִׁקְד֣וּ וְ⁠שִׁמְר֗וּ	1	until you weigh them out before the heads of the priests and the Levites, and the heads of the fathers’ houses	These two words mean similar things. Ezra uses them together to emphasize how carefully the priests and Levites need to guard the silver and gold and objects. Alternate translation: “Take good care of them” (See: [[rc://en/ta/man/translate/figs-hendiadys]])
EZR	8	29	mtxm	figs-explicit	עַֽד־תִּשְׁקְל֡וּ	1	until you weigh them out before the heads of the priests and the Levites, and the heads of the fathers’ houses	The implication is that when the priests and Levites arrived in Jerusalem, they would weigh out the silver, gold, and bronze to show the authorities there that they had not taken any of it for themselves. If it would be helpful to your readers, you could say that explicitly. Alternate translation: “until you weigh them out to prove that you have not stolen anything” (See: [[rc://en/ta/man/translate/figs-explicit]])
EZR	8	29	y29e	figs-metonymy	לִ⁠פְנֵי֩	1	until you weigh them out before the heads of the priests and the Levites, and the heads of the fathers’ houses	Here, **face** figuratively represents the presence of a person. Alternate translation: “in the presence of” (See: [[rc://en/ta/man/translate/figs-metonymy]])
EZR	8	29	n925	figs-ellipsis	וְ⁠שָׂרֵֽי־הָ⁠אָב֥וֹת לְ⁠יִשְׂרָאֵ֖ל	1	until you weigh them out before the heads of the priests and the Levites, and the heads of the fathers’ houses	This seems to be another version of the expression **the heads of the fathers**, which is an abbreviated way of saying “the heads of father’s houses.” Review the note to [1:5](../01/05.md) if that would be helpful. Alternate translation: “and the clan leaders of Israel” (See: [[rc://en/ta/man/translate/figs-ellipsis]])
EZR	8	29	umrf	figs-explicit	הַ⁠לִּשְׁכ֖וֹת בֵּ֥ית יְהוָֽה	1	until you weigh them out before the heads of the priests and the Levites, and the heads of the fathers’ houses	The book assumes that readers will know that these **chambers** or rooms are specifically the storerooms in the temple, where money and objects for the temple worship were safely kept. If it would be helpful to your readers, you could say that explicitly. Alternate translation: “in the storerooms of the temple of Yahweh” (See: [[rc://en/ta/man/translate/figs-explicit]])
EZR	8	29	ng88	figs-quotemarks	בֵּ֥ית יְהוָֽה	1	until you weigh them out before the heads of the priests and the Levites, and the heads of the fathers’ houses	This is the end of Ezra’s quotation of what he told the selected priests and Levites. If you decided in [8:28](../08/28.md) to mark his words to them as a direct quotation, you should indicate the end of it here with a closing primary quotation mark or with whatever other punctuation or convention your language uses to indicate the end of a quotation. (See: [[rc://en/ta/man/translate/figs-quotemarks]])
EZR	8	30	ia74	grammar-connect-logic-result	וְ⁠קִבְּלוּ֙ הַ⁠כֹּהֲנִ֣ים וְ⁠הַ⁠לְוִיִּ֔ם	1	Священники и левиты	Согласно закону Моисея, колено Левитов отвечало за работу в храме и на прилежащих к нему территориях, а также за приношения.
EZR	8	30	ry58	figs-metonymy	מִשְׁקַ֛ל הַ⁠כֶּ֥סֶף וְ⁠הַ⁠זָּהָ֖ב וְ⁠הַ⁠כֵּלִ֑ים	1	The priests and the Levites	Here Ezra is describing the money and the objects figuratively by reference to something associated with them, their weight, which was what determined their value. Alternate translation: “the silver and the gold and the objects” (See: [[rc://en/ta/man/translate/figs-metonymy]])
EZR	8	30	phiv	figs-idiom	וְ⁠קִבְּלוּ֙ הַ⁠כֹּהֲנִ֣ים וְ⁠הַ⁠לְוִיִּ֔ם מִשְׁקַ֛ל הַ⁠כֶּ֥סֶף וְ⁠הַ⁠זָּהָ֖ב וְ⁠הַ⁠כֵּלִ֑ים	1	The priests and the Levites	Ezra had already **weighed** out the silver and gold and objects to the priests and Levites ([8:26–27](../08/26.md)), so **received** here does not mean that they took physical possession of them. Rather, it means that they accepted responsibility for them, in light of the charge that Ezra had just given. Alternate translation: “the priests and Levites accepted responsibility for the silver and the gold and the objects” (See: [[rc://en/ta/man/translate/figs-idiom]])
EZR	8	31	c4v2	translate-names	וַֽ⁠נִּסְעָ֞⁠ה מִ⁠נְּהַ֣ר אַֽהֲוָ֗א	1	мы отправились от реки Агавы	«Мы покинули реку Агаву» или «Мы начали свой путь от реки Агавы».
EZR	8	31	ju8u	translate-hebrewmonths	בִּ⁠שְׁנֵ֤ים עָשָׂר֙ לַ⁠חֹ֣דֶשׁ הָ⁠רִאשׁ֔וֹן	1	от реки Агавы	Это название канала, который течет к месту под названием Агава. Посмотрите, как вы перевели подобную фразу в [Ездра 8:21](../08/21.md). (См: [[rc://en/ta/man/translate/translate-names]])
EZR	8	31	c9im	translate-ordinal	בִּ⁠שְׁנֵ֤ים עָשָׂר֙ לַ⁠חֹ֣דֶשׁ הָ⁠רִאשׁ֔וֹן	1	в двенадцатый день первого месяца	Это первый месяц еврейского календаря. По западному календарю двенадцатый день - это приблизительно конец марта. (См: [[rc://en/ta/man/translate/translate-hebrewmonths]] и [[rc://en/ta/man/translate/translate-ordinal]])
EZR	8	31	b7m1	figs-metaphor	וְ⁠יַד־אֱלֹהֵ֨י⁠נוּ֙ הָיְתָ֣ה עָלֵ֔י⁠נוּ	1	Рука нашего Бога была над нами	"Рука Бога" является метонимией, означающей, что Бог помогает людям. Альтернативный перевод: «Бог помогал нам». (См: [[rc://en/ta/man/translate/figs-metonymy]])
EZR	8	31	dj8h	figs-parallelism	וַ⁠יַּ֨צִּילֵ֔⁠נוּ מִ⁠כַּ֥ף אוֹיֵ֛ב וְ⁠אוֹרֵ֖ב עַל־הַ⁠דָּֽרֶךְ	1	Рука нашего Бога была над нами и спасала нас от руки врага и от подстерегающих нас в пути	"Рука врага" представляет собой то, что могут сделать враги против группы путешествующих людей. Альтернативный перевод: «Он защищал нас от нападения врага и тех, кто хотел атаковать нас по дороге» или «Он удерживал врага от нападения на нас, и останавливал разбойников от атаки на нас по дороге». (См: [[rc://en/ta/man/translate/figs-metonymy]])
EZR	8	31	qn0g	figs-metaphor	מִ⁠כַּ֥ף אוֹיֵ֛ב	1	подстерегающих нас в пути	Это касается воров и разбойников, которые хотели напасть на них из-за их сокровищ.
EZR	8	31	pj64	figs-abstractnouns	וְ⁠אוֹרֵ֖ב עַל־הַ⁠דָּֽרֶךְ	1	those lying in ambush	The abstract noun **ambush** refers to the way bandits will lie in wait along a roadside to rob travelers. If it would be clearer in your language, you could translate the idea behind this word with a noun phrase. Alternate translation: “and bandits lie in wait along the roadside” (See: [[rc://en/ta/man/translate/figs-abstractnouns]])
EZR	8	32	bhdp	grammar-connect-logic-result	וַ⁠נָּב֖וֹא	1	Общая информация:	Комментарии к данному стиху отсутствуют.
EZR	8	32	ragy	figs-explicit	וַ⁠נָּב֖וֹא יְרוּשָׁלִָ֑ם וַ⁠נֵּ֥שֶׁב שָׁ֖ם יָמִ֥ים שְׁלֹשָֽׁה	1	those lying in ambush	Ezra does not say specifically why the group waited for three days before delivering the silver and gold and objects to the temple. But the implication is that this gave them a chance to rest after their journey and arrange for the delivery. If it would be helpful to your readers, you could say that explicitly. Alternate translation: “We reached Jerusalem safely, and after we got there, we rested for three days” (See: [[rc://en/ta/man/translate/figs-explicit]])
EZR	8	33	p3qm	figs-activepassive	נִשְׁקַ֣ל הַ⁠כֶּסֶף֩ וְ⁠הַ⁠זָּהָ֨ב וְ⁠הַ⁠כֵּלִ֜ים	1	мы сдали по весу серебро, золото и сосуды	Это можно перефразировать в активной форме. Альтернативный перевод: «священники взвесили всё серебро, золото и сосуды». (См: [[rc://en/ta/man/translate/figs-activepassive]])
EZR	8	33	b9l2	figs-metaphor	עַ֠ל יַד	1	мы сдали по весу серебро, золото и сосуды ... в руки священнику Меремофу	Здесь «в руки Меремофа» представляет работу Меремофа как хранителя серебра, золота и других ценных предметов. Мужчины взвешивали все предметы и отдавали их Меремофу на хранение. (См: [[rc://en/ta/man/translate/figs-metonymy]])
EZR	8	33	lte3	translate-names	מְרֵמ֤וֹת בֶּן־אֽוּרִיָּה֙	1	Меремофу ... Урии ... Елеазару ... Финееса ... Иозаваду ... Иисуса ... Ноадии ... Виннуя	Это мужские имена. (См: [[rc://en/ta/man/translate/translate-names]])
EZR	8	33	jb4h	translate-names	אֶלְעָזָ֣ר בֶּן־פִּֽינְחָ֑ס	1	Иисуса	Посмотрите, как вы перевели имя этого человека в [Ездра 2:6](../02/06.md).
EZR	8	33	vg4k	translate-names	יוֹזָבָ֧ד בֶּן־יֵשׁ֛וּעַ	1	Jeshua	**Jozabad** is the name of a man, and **Jeshua** is the name of his father. (See: [[rc://en/ta/man/translate/translate-names]])
EZR	8	33	jrat	translate-names	וְ⁠נֽוֹעַדְיָ֥ה בֶן־בִּנּ֖וּי	1	Jeshua	**Noadiah** is the name of a man, and **Binnui** is the name of his father. (See: [[rc://en/ta/man/translate/translate-names]])
EZR	8	34	sqb5	figs-explicit	בְּ⁠מִסְפָּ֥ר בְּ⁠מִשְׁקָ֖ל לַ⁠כֹּ֑ל	1	Общая информация:	Комментарии к данному стиху отсутствуют.
EZR	8	34	nh2n	figs-activepassive	וַ⁠יִּכָּתֵ֥ב כָּֽל־הַ⁠מִּשְׁקָ֖ל	1	Jeshua	If it would be clearer in your language, you could say this with an active form, and you could say who did the action. Alternate translation: “The priests and Levites in the temple wrote down the weight of all the silver and gold and of the objects” (See: [[rc://en/ta/man/translate/figs-activepassive]])
EZR	8	35	gxu7	figs-parallelism	הַ֠⁠בָּאִים מֵֽ⁠הַ⁠שְּׁבִ֨י בְנֵֽי־הַ⁠גּוֹלָ֜ה	1	Пришедшие из плена переселенцы	Эта фраза относится к евреям, которые находились в плену в Вавилоне, а затем вернулись в Иерусалим в Иудее. Альтернативный перевод: «Переселенцы, вернувшиеся в Иерусалим из Вавилонского плена».
EZR	8	35	qo2t	figs-idiom	הַ֠⁠בָּאִים מֵֽ⁠הַ⁠שְּׁבִ֨י בְנֵֽי־הַ⁠גּוֹלָ֜ה	1	двенадцать ... девяносто шесть ... семьдесят семь ... двенадцать	«12 ... 96 ... 77 ... 12». (См: [[rc://en/ta/man/translate/translate-numbers]])
EZR	8	35	lgl7	figs-explicit	הִקְרִ֥יבוּ עֹל֣וֹת ׀ לֵ⁠אלֹהֵ֣י יִשְׂרָאֵ֗ל פָּרִ֨ים שְׁנֵים־עָשָׂ֤ר עַל־כָּל־יִשְׂרָאֵל֙ אֵילִ֣ים ׀ תִּשְׁעִ֣ים וְ⁠שִׁשָּׁ֗ה כְּבָשִׂים֙ שִׁבְעִ֣ים וְ⁠שִׁבְעָ֔ה צְפִירֵ֥י חַטָּ֖את שְׁנֵ֣ים עָשָׂ֑ר הַ⁠כֹּ֖ל עוֹלָ֥ה לַ⁠יהוָֽה	1	twelve…ninety-six…seventy-seven…twelve	The book assumes that readers will recognize that the expression **burnt offering** means two different things here. In its first instance, it means a sacrifice offered in order to express a desire to be in good standing with God by creating an aroma, the smell of roasting meat, that was considered to be pleasing to God. This first instance of the expression applies to the bulls, rams, and lambs. As in [6:17](../06/17.md), the goats were instead a “sin offering,” a sacrifice offered as an act of contrition and a request for forgiveness. **Burnt offering** in its second instance means a sacrifice that was entirely consumed, none of which anyone could eat. The bulls, rams, lambs, and goats were all burnt offerings in that second sense. Alternate translation: “offered as burnt offerings to the God of Israel 12 bulls for all Israel, 96 rams, and 77 lambs, and as a sin offering 12 male goats. All of these sacrifices to Yahweh were completely burned up” (See: [[rc://en/ta/man/translate/figs-explicit]])
EZR	8	35	rdop	translate-symaction	הִקְרִ֥יבוּ עֹל֣וֹת ׀ לֵ⁠אלֹהֵ֣י יִשְׂרָאֵ֗ל פָּרִ֨ים שְׁנֵים־עָשָׂ֤ר עַל־כָּל־יִשְׂרָאֵל֙ אֵילִ֣ים ׀ תִּשְׁעִ֣ים וְ⁠שִׁשָּׁ֗ה כְּבָשִׂים֙ שִׁבְעִ֣ים וְ⁠שִׁבְעָ֔ה צְפִירֵ֥י חַטָּ֖את שְׁנֵ֣ים עָשָׂ֑ר	1	twelve…ninety-six…seventy-seven…twelve	The numbers of animals offered are symbolic, as the book explains in the case of the bulls. There were 12 bulls **for all Israel** because there were twelve tribes of Israel. There were 12 goats for the same reason. The same symbolism seems to lie behind the 96 rams, since that number is eight times 12, although the significance of the number eight is no longer apparent. The number 77 is an intensive form of the number seven, which symbolizes completeness. If it would be helpful to your readers, you could say this explicitly. Alternate translation: “offered 12 bulls, one for each of the tribes of Israel, 96 rams, eight for each of the tribes of Israel, and 77 lambs, expressing completeness, as burnt offerings to the God of Israel, and 12 male goats as a sin offering, one for each of the tribes of Israel” (See: [[rc://en/ta/man/translate/translate-symaction]])
EZR	8	36	r5gu	figs-explicit	וַֽ⁠יִּתְּנ֣וּ ׀ אֶת־דָּתֵ֣י הַ⁠מֶּ֗לֶךְ לַ⁠אֲחַשְׁדַּרְפְּנֵי֙ הַ⁠מֶּ֔לֶךְ וּ⁠פַחֲו֖וֹת עֵ֣בֶר הַ⁠נָּהָ֑ר	1	правителям и начальникам областей за рекой	Это были вавилонские чиновники, управляющие провинциями к западу от реки Евфрат, в которую входили живущие в Иудее.
EZR	8	36	d38g	figs-metaphor	וְ⁠נִשְּׂא֥וּ אֶת־הָ⁠עָ֖ם וְ⁠אֶת־בֵּֽית־הָ⁠אֱלֹהִֽים	1	областей за рекой	Подразумеваются провинции, распологающиеся к западу от реки Евфрат. Это было через реку от города Сузы. Здесь же находилась Иудея. Посмотрите, как вы перевели это в [Ездра 4:10](../04/10.md). (См: [[rc://en/ta/man/translate/translate-names]])
EZR	9	intro	k1yz			0		# Ездра 09 Общее примечание #<br><br>#### Специальные понятия в этой главе ####<br><br>##### Смешанные браки #####<br><br>Когда Ездра узнал, что многие евреи заключили браки с язычниками, он начал молиться и спрашивать Бога, почему Он был настолько добр к ним и позволил этим немногим вернуться из плена, зная, что они будут грешить и брать в жены женщин из других народов. Они делали это раньше, и Бог наказывал их за это. Такой тип брака возбранялся, потому что это приводило людей к поклонению другим богам. (См: [[rc://en/tw/dict/bible/kt/sin]] и [[rc://en/tw/dict/bible/kt/falsegod]])<br><br>## Ссылки: ##<br><br>* __[Ездра 09:01 Примечание](./01.md)__<br><br>__[<<](../08/intro.md) | [>>](../10/intro.md)__
EZR	9	1	ella	grammar-connect-time-sequential	וּ⁠כְ⁠כַלּ֣וֹת אֵ֗לֶּה	1	не отделились	вступали в брак с людьми других национальностей и принимали их религию
EZR	9	1	nhkw	writing-newevent	וּ⁠כְ⁠כַלּ֣וֹת	1	have not separated themselves	The word **now** introduces a new event in the story. You do not need to represent it in your translation unless your language has a similar expression that it characteristically uses. (See: [[rc://en/ta/man/translate/writing-newevent]])
EZR	9	1	on7w	figs-explicit	הַ⁠שָּׂרִים֙	1	have not separated themselves	These appear to be the same **leaders** as in [8:29](../08/29.md), that is, clan leaders. But this is not a reference to all of them, since the ones who come to Ezra say that some of their fellow leaders have married foreign women. Alternate translation: “some of the clan leaders” (See: [[rc://en/ta/man/translate/figs-explicit]])
EZR	9	1	krhd	figs-quotemarks	נִגְּשׁ֨וּ אֵלַ֤⁠י…לֵ⁠אמֹ֔ר	1	have not separated themselves	After this phrase Ezra begins to quote what these clan leaders told him. It may be helpful to your readers to indicate this with an opening quotation mark or with whatever other punctuation or convention your language uses to indicate the beginning of a quotation. (See: [[rc://en/ta/man/translate/figs-quotemarks]])
EZR	9	1	kb76	figs-metaphor	לֹֽא־נִבְדְּל֞וּ…מֵ⁠עַמֵּ֖י הָ⁠אֲרָצ֑וֹת	1	have not separated themselves	Separation here is a spatial metaphor for behavior. As in [6:21](../06/21.md), it means to refuse to do the same things as another group. Alternate translation: “have not refused to do the things that the other people groups living in the land do” (See: [[rc://en/ta/man/translate/figs-metaphor]])
EZR	9	1	tgdv	figs-idiom	מֵ⁠עַמֵּ֖י הָ⁠אֲרָצ֑וֹת כְּ֠⁠תוֹעֲבֹֽתֵי⁠הֶם	1	have not separated themselves	While the similar phrase in [6:21](../06/21.md) spoke of **uncleanness**, that is, things that God does not accept, the phrase here speaks of **abominations**, that is, things that are very displeasing to God. Alternate translation: “from the things that are very displeasing to God that the other people groups living in the land do” (See: [[rc://en/ta/man/translate/figs-idiom]])
EZR	9	1	u0xi	figs-idiom	מֵ⁠עַמֵּ֖י הָ⁠אֲרָצ֑וֹת	1	have not separated themselves	See how you translated this expression in [3:3](../03/03.md). It refers to members of other people groups who were living in and around the province of Judah. Alternate translation: “the other people groups living in the land” (See: [[rc://en/ta/man/translate/figs-idiom]])
EZR	9	1	wnt5	translate-names	לַ⁠כְּנַעֲנִ֨י הַ⁠חִתִּ֜י הַ⁠פְּרִזִּ֣י הַ⁠יְבוּסִ֗י הָֽ⁠עַמֹּנִי֙ הַ⁠מֹּ֣אָבִ֔י הַ⁠מִּצְרִ֖י וְ⁠הָ⁠אֱמֹרִֽי	1	have not separated themselves	These are the names of eight people groups. (See: [[rc://en/ta/man/translate/translate-names]])
EZR	9	2	r46x	grammar-connect-logic-result	כִּֽי	1	Общая информация:	Комментарии к данному стиху отсутствуют.
EZR	9	2	vrsp	figs-idiom	נָשְׂא֣וּ מִ⁠בְּנֹֽתֵי⁠הֶ֗ם לָ⁠הֶם֙ וְ⁠לִ⁠בְנֵי⁠הֶ֔ם	1	have not separated themselves	**Lifted from their daughters** is an idiom that means “married some of their daughters.” Alternate translation: “Israelite men have married women from these other groups, and they have also gotten wives for their sons from those groups.” (See: [[rc://en/ta/man/translate/figs-idiom]])
EZR	9	2	iac7	figs-metaphor	וְ⁠הִתְעָֽרְבוּ֙ זֶ֣רַע הַ⁠קֹּ֔דֶשׁ בְּ⁠עַמֵּ֖י הָ⁠אֲרָצ֑וֹת	1	have not separated themselves	Here, **mixed** is a [[rc://en/ta/man/translate/figs-metaphor]] for blending one thing into another. Alternate translation: “so they are blending the Jewish people right in with the other people groups living in the land” (See: [[rc://en/ta/man/translate/figs-metaphor]])
EZR	9	2	mncx	figs-explicit	וְ⁠הִתְעָֽרְבוּ֙ זֶ֣רַע הַ⁠קֹּ֔דֶשׁ בְּ⁠עַמֵּ֖י הָ⁠אֲרָצ֑וֹת	1	have not separated themselves	The implication is that as a result of these marriages, not only was a distinct Jewish lineage being lost, the Jewish people were also beginning to follow the practices of these other groups rather than the commandments of God. If it would be helpful to your readers, you could say that explicitly. Alternate translation: “so they are blending the Jewish people right in with the other people groups living in the land, and they are starting to follow their practices rather than the law of God” (See: [[rc://en/ta/man/translate/figs-explicit]])
EZR	9	2	fyoq	figs-idiom	זֶ֣רַע הַ⁠קֹּ֔דֶשׁ	1	have not separated themselves	As in [8:28](../08/28.md), **holiness** means “that which is set apart for a special purpose.” Here, the word refers specifically to the way God set apart the Israelites to be a model community of God’s followers. Alternate translation: “the Jewish people” (See: [[rc://en/ta/man/translate/figs-idiom]])
EZR	9	2	wk5m	figs-metaphor	זֶ֣רַע הַ⁠קֹּ֔דֶשׁ	1	have not separated themselves	Here, **seed** is a metaphor that means “offspring.” It is a comparison: Just as plants produce seeds that grow into many more plants, so people can have many offspring. The reference here is specifically to the offspring of Jacob, who also known as Israel, and specifically to his offspring who were living in Judah and Jerusalem, that is, the Jews who had returned from exile. Alternate translation: “the Jewish people” (See: [[rc://en/ta/man/translate/figs-metaphor]])
EZR	9	2	oxmn	figs-idiom	בְּ⁠עַמֵּ֖י הָ⁠אֲרָצ֑וֹת	1	have not separated themselves	As in [9:1](../09/01.md), this expression refers to members of other people groups who were living in and around the province of Judah. Alternate translation: “with the other people groups living in the land” (See: [[rc://en/ta/man/translate/figs-idiom]])
EZR	9	2	iie7	figs-metaphor	וְ⁠יַ֧ד הַ⁠שָּׂרִ֣ים וְ⁠הַ⁠סְּגָנִ֗ים הָֽיְתָ֛ה בַּ⁠מַּ֥עַל הַ⁠זֶּ֖ה רִאשׁוֹנָֽה	1	have not separated themselves	Here, **hand** figuratively represents control and action. Alternate translation: “And our clan leaders and provincial officials were actually the first ones to disobey in this way” (See: [[rc://en/ta/man/translate/figs-metaphor]])
EZR	9	2	dwaf	figs-metaphor	בַּ⁠מַּ֥עַל הַ⁠זֶּ֖ה	1	have not separated themselves	Here, **unfaithfulness** figuratively means disobedience. Alternate translation: “to disobey in this way” (See: [[rc://en/ta/man/translate/figs-metaphor]])
EZR	9	2	vdhr	translate-unknown	וְ⁠הַ⁠סְּגָנִ֗ים	1	have not separated themselves	As in [4:9](../04/09.md), this term applies to one kind of provincial official in the Persian Empire. Alternate translation: “and provincial officials” (See: [[rc://en/ta/man/translate/translate-unknown]])
EZR	9	2	yn4s	figs-quotemarks	בַּ⁠מַּ֥עַל הַ⁠זֶּ֖ה	1	have not separated themselves	This is the end of Ezra’s quotation of what the clan leaders told him. If you decided in [9:1](../09/01.md) to mark their words as a direct quotation, you should indicate that here with a closing primary quotation mark or with whatever other punctuation or convention your language uses to indicate the end of a quotation. (See: [[rc://en/ta/man/translate/figs-quotemarks]])
EZR	9	3	ck87	translate-symaction	קָרַ֥עְתִּי אֶת־בִּגְדִ֖⁠י וּ⁠מְעִילִ֑⁠י וָ⁠אֶמְרְטָ֞⁠ה מִ⁠שְּׂעַ֤ר רֹאשִׁ⁠י֙ וּ⁠זְקָנִ֔⁠י וָ⁠אֵשְׁבָ֖⁠ה מְשׁוֹמֵֽם	1	Услышав это	Когда Ездра услышал, что многие израильтяне вступали в брак с иноземцами и поклонялись их богам.
EZR	9	3	qhy7		מְשׁוֹמֵֽם	1	Я разодрал свою одежду, нижнюю и верхнюю, и рвал волосы на моей голове и бороде	Ездра показал всем, насколько он был опечален из-за действий людей, которые оскорбляли Бога. (См: [[rc://en/ta/man/translate/figs-explicit]])
EZR	9	4	k68j	figs-activepassive	וְ⁠אֵלַ֣⁠י יֵאָסְפ֗וּ כֹּ֤ל חָרֵד֙ בְּ⁠דִבְרֵ֣י אֱלֹהֵֽי־יִשְׂרָאֵ֔ל עַ֖ל מַ֣עַל הַ⁠גּוֹלָ֑ה	1	до вечернего жертвоприношения	жертвоприношение, которое священники проводили на закате
EZR	9	4	xsvq	figs-metaphor	כֹּ֤ל חָרֵד֙	1	the evening sacrifice	Often in the Old Testament, **trembled** is a metaphor meaning to regard someone or something with respect and reverential fear. That is likely included in the meaning here, but in this context, the expression also seems to indicate an actual physical response to the situation, just as Ezra did not move or speak. Alternate translation: “everyone who was distressed” (See: [[rc://en/ta/man/translate/figs-metaphor]])
EZR	9	4	adr0	figs-metaphor	בְּ⁠דִבְרֵ֣י אֱלֹהֵֽי־יִשְׂרָאֵ֔ל	1	the evening sacrifice	This phrase does not refer to something that God said on this occasion. Rather, it refers figuratively to the commandment that God had given to the Israelites earlier not to intermarry with foreign groups, which Ezra cites in his prayer in [9:10](../09/10.md) and [9:11](../09/11.md). Alternate translation: “the commandments of the God of Israel” (See: [[rc://en/ta/man/translate/figs-metaphor]])
EZR	9	4	sfvr	figs-abstractnouns	עַ֖ל מַ֣עַל הַ⁠גּוֹלָ֑ה	1	the evening sacrifice	The abstract noun **exiles** refers in this context to the Jews who had returned to their homeland from Babylon. Here, **the exiles** seems to be equivalent to the longer phrase **the sons of the exile** in several other places in the book. If it would be clearer in your language, you could translate the idea behind this term with an equivalent phrase. Alternate translation: “because of the way the Jews who had returned to their homeland had disobeyed” (See: [[rc://en/ta/man/translate/figs-abstractnouns]])
EZR	9	4	ys46	figs-metaphor	עַ֖ל מַ֣עַל הַ⁠גּוֹלָ֑ה	1	the evening sacrifice	As in [9:2](../09/02.md), **unfaithfulness** figuratively means “disobedience.” Alternate translation: “because of the disobedience of the Jews who had returned to their homeland” (See: [[rc://en/ta/man/translate/figs-metaphor]])
EZR	9	4	m8dw	translate-unknown	וַ⁠אֲנִי֙ יֹשֵׁ֣ב מְשׁוֹמֵ֔ם עַ֖ד לְ⁠מִנְחַ֥ת הָ⁠עָֽרֶב	1	the evening sacrifice	The **offering of the evening** was a sacrifice that the priests would offer around the time that the sun was going down. Alternate translation: “I continued to sit without moving or speaking until the time of the evening sacrifice” or “I continued to sit without moving or speaking for the rest of that day” (See: [[rc://en/ta/man/translate/translate-unknown]])
EZR	9	5	v2nb	figs-idiom	קַ֚מְתִּי מִ⁠תַּֽעֲנִיתִ֔⁠י	1	с места печали	Это другой способ выразить идею о том, что он «сидел в печали» ([Ездра 9:4](../09/04.md)). Альтернативный перевод: «с места, где я сидел на земле, чтобы выразить свой стыд».
EZR	9	5	zygv	translate-symaction	מִ⁠תַּֽעֲנִיתִ֔⁠י וּ⁠בְ⁠קָרְעִ֥⁠י בִגְדִ֖⁠י וּ⁠מְעִילִ֑⁠י	1	упал на колени и, протянув руки	«встал на колени и протянул руки к небу»
EZR	9	5	qye1	translate-symaction	וָֽ⁠אֶכְרְעָ⁠ה֙ עַל־בִּרְכַּ֔⁠י וָ⁠אֶפְרְשָׂ֥⁠ה כַפַּ֖⁠י אֶל־יְהוָ֥ה אֱלֹהָֽ⁠י	1	knelt down on my knees, and spread out my hands	These two physical gestures showed publicly that Ezra was going to pray. Alternate translation: “I knelt down and spread out my hands in a gesture of prayer to Yahweh my God.” (See: [[rc://en/ta/man/translate/translate-symaction]])
EZR	9	6	y5xu	figs-quotemarks	וָ⁠אֹמְרָ֗⁠ה	1	наши грехи стали выше головы, и наша вина возросла до небес	Эти фразы являются одним из способов выразить идею о распространении беззакония и вины, как если бы они могли вырасти выше головы, как деревья. Абстрактные существительные «грехи» и «вина» могут быть выражены с помощью глаголов и глагольных фраз. Альтернативный перевод: «мы совершили злые дела и очень виноваты». (См: [[rc://en/ta/man/translate/figs-parallelism]] и [[rc://en/ta/man/translate/figs-abstractnouns]])
EZR	9	6	yz8d	figs-doublet	בֹּ֣שְׁתִּי וְ⁠נִכְלַ֔מְתִּי	1	our iniquities have risen higher than our head, and our guilt has grown up to the heavens	**Ashamed** and **disgraced** mean similar things. Ezra uses them together to emphasize how humiliated he feels by what the Israelites have done. If it would be clearer in your language, you could combine these terms into a single expression. Alternate translation: “I am deeply humiliated” (See: [[rc://en/ta/man/translate/figs-doublet]])
EZR	9	6	xiue	figs-metaphor	לְ⁠הָרִ֧ים…פָּנַ֖⁠י אֵלֶ֑י⁠ךָ	1	our iniquities have risen higher than our head, and our guilt has grown up to the heavens	This means “to look at you directly” or “to look at you face to face,” and since Ezra could not do that literally with God, it is a figurative way of saying “*to address you.” Alternate translation: “even to speak to you.” (See: [[rc://en/ta/man/translate/figs-metaphor]])
EZR	9	6	aca6	figs-parallelism	כִּ֣י עֲוֺנֹתֵ֤י⁠נוּ רָבוּ֙ לְ⁠מַ֣עְלָ⁠ה רֹּ֔אשׁ וְ⁠אַשְׁמָתֵ֥⁠נוּ גָדְלָ֖ה עַ֥ד לַ⁠שָּׁמָֽיִם	1	our iniquities have risen higher than our head, and our guilt has grown up to the heavens	These two phrases mean similar things. Ezra uses the repetition to emphasize how guilty the people of Israel are. You do not need to repeat both phrases in your translation if that might be confusing for your readers. Alternate translation: “We have committed such great sins that our guilt over them is overwhelming us” However, there is a slight difference in meaning, and you could also choose to bring that out in your translation. The first phrase speaks of the effects of these sins on the Israelites, while the second phrase speaks of their effects on their standing with God. Alternate translation: “We have committed such great sins that they are overwhelming us, and we know that they are making us guilty before you” (See: [[rc://en/ta/man/translate/figs-parallelism]])
EZR	9	6	axnk	grammar-connect-logic-result	כִּ֣י עֲוֺנֹתֵ֤י⁠נוּ רָבוּ֙ לְ⁠מַ֣עְלָ⁠ה רֹּ֔אשׁ וְ⁠אַשְׁמָתֵ֥⁠נוּ גָדְלָ֖ה עַ֥ד לַ⁠שָּׁמָֽיִם	1	our iniquities have risen higher than our head, and our guilt has grown up to the heavens	If it would be clearer in your language, you could put this sentence first in the prayer, since it gives the reason for the result of Ezra feeling ashamed. You could show the connection by using a word like “so” after this phrase. Alternate translation: “We have committed such great sins that we are surely guilty, and we know that we are guilty before you. And so” (See: [[rc://en/ta/man/translate/grammar-connect-logic-result]])
EZR	9	6	krv9	figs-metaphor	עֲוֺנֹתֵ֤י⁠נוּ רָבוּ֙ לְ⁠מַ֣עְלָ⁠ה רֹּ֔אשׁ	1	our iniquities have risen higher than our head, and our guilt has grown up to the heavens	Here, **multiplied** means to become much greater in number. Ezra uses that expression figuratively to describe how serious the sins of the Israelites are. Alternate translation: “we have committed such great sins that they have risen up higher than our heads” (See: [[rc://en/ta/man/translate/figs-metaphor]])
EZR	9	6	eimq	figs-abstractnouns	עֲוֺנֹתֵ֤י⁠נוּ רָבוּ֙	1	our iniquities have risen higher than our head, and our guilt has grown up to the heavens	If it would be clearer in your language, you could express the idea behind the abstract noun **iniquities** with a phrase such as “sins we have committed.” Alternate translation: “the great sins we have committed” (See: [[rc://en/ta/man/translate/figs-abstractnouns]])
EZR	9	6	bzgy	figs-metaphor	לְ⁠מַ֣עְלָ⁠ה רֹּ֔אשׁ	1	our iniquities have risen higher than our head, and our guilt has grown up to the heavens	Ezra uses a spatial metaphor to describe the degree to which the sins have figuratively become greater in number. Alternate translation: “to the point that we are surely guilty” (See: [[rc://en/ta/man/translate/figs-metaphor]])
EZR	9	6	c8or	figs-abstractnouns	וְ⁠אַשְׁמָתֵ֥⁠נוּ גָדְלָ֖ה	1	our iniquities have risen higher than our head, and our guilt has grown up to the heavens	If it would be clearer in your language, you could express the idea behind the abstract noun **guilt** with a phrase such as “make guilty.” Alternate translation: “our sins are making us guilty” (See: [[rc://en/ta/man/translate/figs-abstractnouns]])
EZR	9	6	athx	figs-metonymy	עַ֥ד לַ⁠שָּׁמָֽיִם	1	our iniquities have risen higher than our head, and our guilt has grown up to the heavens	Here, Ezra speaks figuratively of God by reference to something associated with him, **the heavens**, which was considered to be the place where God lived. The expression **and our guilt has become great, as far as to the heavens** means that the sins have become so numerous that they reach God in heaven. In other words, their sin is against God himself. Alternate translation: “our sins are making us guilty before you” (See: [[rc://en/ta/man/translate/figs-metonymy]])
EZR	9	7	sv5f	figs-idiom	מִ⁠ימֵ֣י אֲבֹתֵ֗י⁠נוּ	1	Со дней наших отцов	«С того времени, когда наши предки были живы»
EZR	9	7	aqdp	figs-metaphor	אֲבֹתֵ֗י⁠נוּ	1	наша вина ... за наши грехи	Абстрактные существительные «вина» и «грехи» могут быть выражены с помощью глаголов и глагольных фраз. Альтернативный перевод: «очень виноваты ... из-за злых дел, которые мы совершили». (См: [[rc://en/ta/man/translate/figs-abstractnouns]])
EZR	9	7	jw4h	figs-idiom	עַ֖ד הַ⁠יּ֣וֹם הַ⁠זֶּ֑ה	1	мы ... были преданы в руки чужеземных царей	Это можно перевести в активной форме. Альтернативный перевод: «Ты отдал нас ... в руки чужеземных царей». (См: [[rc://en/ta/man/translate/figs-activepassive]])
EZR	9	7	ur0z	figs-metonymy	אֲנַ֨חְנוּ֙ בְּ⁠אַשְׁמָ֣ה גְדֹלָ֔ה	1	были преданы в руки чужеземных царей	Здесь «руки» представляет собой власть или контроль. Альтернативный перевод: «были переданы под власть царей этого мира» или «были отданы царям этого мира». (См: [[rc://en/ta/man/translate/figs-metonymy]])
EZR	9	7	wet1	figs-abstractnouns	בְּ⁠אַשְׁמָ֣ה גְדֹלָ֔ה	1	на убийство, разграбление, позор и плен	Абстрактные существительные «плен» и «разграбление» могут быть выражены с помощью глаголов и глагольных фраз. Альтернативный перевод: «отданы нашим врагам, чтобы они убили нас, захватили нас в плен, обворовали и опозорили». (См: [[rc://en/ta/man/translate/figs-metonymy]] и [[rc://en/ta/man/translate/figs-abstractnouns]] и [[rc://en/ta/man/translate/figs-synecdoche]])
EZR	9	7	h1bs	figs-activepassive	וּ⁠בַ⁠עֲוֺנֹתֵ֡י⁠נוּ נִתַּ֡נּוּ אֲנַחְנוּ֩…בְּ⁠יַ֣ד ׀ מַלְכֵ֣י הָ⁠אֲרָצ֗וֹת	1	we…have been delivered into the hand of kings	If it would be clearer in your language, you could say this with an active form, and you could say who did the action. Alternate translation: “because we sinned against you, you allowed foreign rulers to conquer us” (See: [[rc://en/ta/man/translate/figs-activepassive]])
EZR	9	7	dr9f	figs-metaphor	נִתַּ֡נּוּ אֲנַחְנוּ֩…בְּ⁠יַ֣ד ׀ מַלְכֵ֣י הָ⁠אֲרָצ֗וֹת	1	we…have been delivered into the hand of kings	Here, **hand** figuratively represents power and control. Alternate translation: “you allowed foreign rulers to conquer us” (See: [[rc://en/ta/man/translate/figs-metaphor]])
EZR	9	7	v9sd	figs-idiom	מַלְכֵ֣י הָ⁠אֲרָצ֗וֹת	1	into the hand of kings of the lands	The **kings of the lands** would be the rulers of the “people of the lands” whom Ezra mentions in [9:1](../09/01.md) and [9:2](../09/02.md), and of similar foreign people groups. Alternate translation: “foreign rulers” (See: [[rc://en/ta/man/translate/figs-idiom]])
EZR	9	7	f2hv	figs-idiom	בַּ⁠חֶ֜רֶב בַּ⁠שְּׁבִ֧י וּ⁠בַ⁠בִּזָּ֛ה וּ⁠בְ⁠בֹ֥שֶׁת פָּנִ֖ים	1	to the sword, to captivity, and to plunder, and to ashamed faces	These are not the means by which the foreign rulers conquered the Israelites. Rather, they are all things that happened to the Israelites when they were conquered. It may be helpful to make this a separate sentence. Alternate translation: “They killed some of us, they took others of us away from our homeland, they stole the things that belonged to us, and all of this has made us greatly ashamed” (See: [[rc://en/ta/man/translate/figs-idiom]])
EZR	9	7	kz7f	figs-metonymy	בַּ⁠חֶ֜רֶב	1	to the sword, to captivity, and to plunder, and to ashamed faces	The sword figuratively represents killing, by reference to one kind of weapon that can kill a person. Alternate translation: “who killed some of us” (See: [[rc://en/ta/man/translate/figs-metonymy]])
EZR	9	7	lc37	figs-abstractnouns	בַּ⁠שְּׁבִ֧י וּ⁠בַ⁠בִּזָּ֛ה	1	to the sword, to captivity, and to plunder, and to ashamed faces	If it would be clearer in your language, you could express the idea behind abstract nouns **captivity** and **plunder** with verbs such as “take away” and “steal.” Alternate translation: “who took others away from our homeland, who stole the things that belonged to us” (See: [[rc://en/ta/man/translate/figs-abstractnouns]])
EZR	9	7	uvig	figs-synecdoche	וּ⁠בְ⁠בֹ֥שֶׁת פָּנִ֖ים	1	to the sword, to captivity, and to plunder, and to ashamed faces	Here, Ezra uses the **face** to describe the whole person figuratively, by reference to one part of a person, their face, which would show their shame by its expression. Alternate translation: “and made us greatly ashamed” (See: [[rc://en/ta/man/translate/figs-synecdoche]])
EZR	9	7	nj7e	figs-idiom	כְּ⁠הַ⁠יּ֥וֹם הַ⁠זֶּֽה	1	to the sword, to captivity, and to plunder, and to ashamed faces	In this context, **day** does not refer to one specific day, but rather to a more general time. Alternate translation: “and that is still our situation now” (See: [[rc://en/ta/man/translate/figs-idiom]])
EZR	9	8	q4h6	figs-idiom	כִּ⁠מְעַט־רֶגַע֩	1	Господь, наш Бог, даровал нам милость	Альтернативный перевод: «Господь, наш Бог, решил проявить к нам Свою милость». (См: [[rc://en/ta/man/translate/figs-metaphor]])
EZR	9	8	jqq9	figs-abstractnouns	הָיְתָ֨ה תְחִנָּ֜ה מֵ⁠אֵ֣ת ׀ יְהוָ֣ה אֱלֹהֵ֗י⁠נוּ	1	grace has been shown from Yahweh our God	Here, abstract noun **favor** refers to one person helping another even if they do not deserve it. If it would be clearer in your language, you could translate the idea behind this word with a phrase such as “be merciful.” Alternate translation: “Yahweh our God has been merciful to us” (See: [[rc://en/ta/man/translate/figs-abstractnouns]])
EZR	9	8	ym5g	figs-personification	הָיְתָ֨ה תְחִנָּ֜ה מֵ⁠אֵ֣ת ׀ יְהוָ֣ה אֱלֹהֵ֗י⁠נוּ	1	grace has been shown from Yahweh our God	Ezra speaks here of **favor** or mercy as if it could travel from Yahweh to the Jews. Alternate translation: “Yahweh our God has been merciful to us” (See: [[rc://en/ta/man/translate/figs-personification]])
EZR	9	8	rdwg	figs-123person	הָיְתָ֨ה תְחִנָּ֜ה מֵ⁠אֵ֣ת ׀ יְהוָ֣ה אֱלֹהֵ֗י⁠נוּ	1	grace has been shown from Yahweh our God	Ezra is speaking to Yahweh in prayer, and accordingly, he addresses him in the second person in [9:6](../09/06.md) and in [9:10–15](../09/10.md). But here he speaks of God in the third person to show humility and respect, as people of this time did when speaking to superiors. If it would be clearer in your language, you could translate his words in the second person. Alternate translation: “you, Yahweh our God, have been merciful to us” (See: [[rc://en/ta/man/translate/figs-123person]])
EZR	9	8	yszb	figs-metonymy	פְּלֵיטָ֔ה	1	grace has been shown from Yahweh our God	Here, the term **escape** refers figuratively to a group of survivors. See how you translated it there. Alternate translation: “nor survivors” (See: [[rc://en/ta/man/translate/figs-metonymy]])
EZR	9	8	vhtl	figs-metaphor	וְ⁠לָ⁠תֶת־לָ֥⁠נוּ יָתֵ֖ד	1	grace has been shown from Yahweh our God	Ezra speaks figuratively of the Jews’ current situation of safety and security as if it were a **peg**, such as one would fasten to a wall in order to hang utensils on it safely and securely. If it would be clearer in your language, you could express this in a non-figurative way. Alternate translation: “and brought us into a safe situation” (See: [[rc://en/ta/man/translate/figs-metaphor]])
EZR	9	8	b420	figs-idiom	בִּ⁠מְק֣וֹם קָדְשׁ֑⁠וֹ	1	grace has been shown from Yahweh our God	**Holy** means “set apart for a special purpose.” The temple was God’s “holy place” because it was set apart for his worship. Alternate translation: “in his temple.” (See: [[rc://en/ta/man/translate/figs-idiom]])
EZR	9	8	jjw0	figs-123person	בִּ⁠מְק֣וֹם קָדְשׁ֑⁠וֹ	1	grace has been shown from Yahweh our God	Here again Ezra speaks of God in the third person. If it would be clearer in your language, you could translate his words in the second person. Alternate translation: “in your temple.” (See: [[rc://en/ta/man/translate/figs-123person]])
EZR	9	8	q90t		בִּ⁠מְק֣וֹם קָדְשׁ֑⁠וֹ	1	grace has been shown from Yahweh our God	Ezra speaks of the **peg** figuratively as if it were in God’s temple, likely because God was considered to be present there. Alternate translation: “in your presence”
EZR	9	8	lst9	figs-metonymy	בִּ⁠מְק֣וֹם קָדְשׁ֑⁠וֹ	1	grace has been shown from Yahweh our God	Ezra may be speaking of the presence of God figuratively by association to mean the protection of God. Alternate translation: “under your protection” (See: [[rc://en/ta/man/translate/figs-metonymy]])
EZR	9	8	h7p2	grammar-connect-logic-result	לְ⁠הָאִ֤יר	1	grace has been shown from Yahweh our God	This word indicates that the phrase it introduces explains the results of what the previous phrases have described. Alternate translation: “as a result … would brighten” (See: [[rc://en/ta/man/translate/grammar-connect-logic-result]])
EZR	9	8	e1ad	figs-123person	לְ⁠הָאִ֤יר…אֱלֹהֵ֔י⁠נוּ	1	grace has been shown from Yahweh our God	Here again Ezra speaks of God in the third person. If it would be clearer in your language, you could translate his words in the second person. Alternate translation: “so that you, our God, could revive” (See: [[rc://en/ta/man/translate/figs-123person]])
EZR	9	8	gg6p	figs-parallelism	לְ⁠הָאִ֤יר עֵינֵ֨י⁠נוּ֙…וּ⁠לְ⁠תִתֵּ֛⁠נוּ מִֽחְיָ֥ה מְעַ֖ט בְּ⁠עַבְדֻתֵֽ⁠נוּ	1	grace has been shown from Yahweh our God	These two phrases mean similar things. Ezra uses the repetition to emphasize how merciful God has been to the community of returned exiles. If it would be clearer in your language, you could combine these phrases. Alternate translation: “enable our community to thrive a little even under foreign domination” However, there is a slight difference in meaning, and you could also choose to bring that out in your translation. The second phrase says more specifically how God has accomplished what the first phrase describes. Alternate translation: “give us new vitality by giving us greater freedom even though we are under foreign domination” (See: [[rc://en/ta/man/translate/figs-parallelism]])
EZR	9	8	fzoq	figs-metaphor	לְ⁠הָאִ֤יר עֵינֵ֨י⁠נוּ֙	1	grace has been shown from Yahweh our God	To **brighten** the **eyes** of a person means figuratively to give them new life and vitality in the sense of restoring someone's happiness or well-being. Alternate translation: “to give us new vitality” (See:[[rc://en/ta/man/translate/figs-metaphor]])
EZR	9	8	f4s0	figs-explicit	וּ⁠לְ⁠תִתֵּ֛⁠נוּ מִֽחְיָ֥ה מְעַ֖ט בְּ⁠עַבְדֻתֵֽ⁠נוּ	1	grace has been shown from Yahweh our God	Since Ezra says that God has made the community figuratively more alive **in our bondage**, he seems to be referring implicitly to the greater measure of freedom that King Artaxerxes has allowed them. If it would be helpful to your readers, you could say this explicitly. Alternate translation: “by giving us greater freedom even though we are under foreign domination” (See: [[rc://en/ta/man/translate/figs-explicit]])
EZR	9	9	psz0	figs-litotes	לֹ֥א עֲזָבָ֖⁠נוּ אֱלֹהֵ֑י⁠נוּ	1	но и в рабстве наш Бог не оставил нас	Здесь в разных переводах действие Бога обозначается по-разному. В данном случае оно выражено словом "не оставил". <br>Эта фраза может быть перефразирована с помощью слов «верность» или «лояльность». Посмотрите, как вы перевели аналогичную фразу в [Ездра 7:28](../07/28.md). Альтернативный перевод: «но Он был верен завету с нами» или «Он был лоялен к нам». (См: [[rc://en/ta/man/translate/figs-abstractnouns]])
EZR	9	9	n7de	figs-123person	לֹ֥א עֲזָבָ֖⁠נוּ אֱלֹהֵ֑י⁠נוּ	1	дом нашего Бога	храм
EZR	9	9	gk7w	grammar-connect-logic-contrast	וַֽ⁠יַּט	1	дали нам защитную стену	Стена, которая удерживает людей в безопасности, является метафорой Господа, защищающего Свой народ. Альтернативный перевод: «помогли нам быть в безопасности». (См: [[rc://en/ta/man/translate/figs-metaphor]])
EZR	9	9	h0hr	figs-metaphor	וַֽ⁠יַּט־עָלֵ֣י⁠נוּ חֶ֡סֶד	1	but he extended covenant faithfulness to us	As in [7:28](../07/28.md), Ezra uses a spatial metaphor to depict help figuratively stretching out to him from Yahweh. Alternate translation: “On the contrary, he has helped us, as he promised” (See: [[rc://en/ta/man/translate/figs-metaphor]])
EZR	9	9	xh8d	figs-abstractnouns	וַֽ⁠יַּט־עָלֵ֣י⁠נוּ חֶ֡סֶד לִ⁠פְנֵי֩ מַלְכֵ֨י פָרַ֜ס	1	but he extended covenant faithfulness to us	Here, the abstract noun **faithfulness** refers to a person wanting to do everything they can to help another person. As in [3:11](../03/11.md) and [7:28](../07/28.md), **covenant faithfulness** refers specifically to Yahweh doing that for the people of Israel, in order to keep the promises he made to them. If it would be clearer in your language, you could translate the idea behind this word with a verb such as “help.” Alternate translation: “But he has helped us, as he promised, by leading the king of Persia to regard us favorably” (See: [[rc://en/ta/man/translate/figs-abstractnouns]])
EZR	9	9	eb2m	figs-metonymy	לִ⁠פְנֵי֩ מַלְכֵ֨י פָרַ֜ס	1	in the sight of the king of Persia	Here, **face** refers figuratively to the way a person regards things, by association with the way they use the eyes in their face to see things and the way their facial expression shows what they think of those things. Alternate translation: “by leading the kings of Persia to regard us favorably” (See: [[rc://en/ta/man/translate/figs-metonymy]])
EZR	9	9	jkj1	figs-explicit	מַלְכֵ֨י פָרַ֜ס	1	in the sight of the king of Persia	Ezra probably uses the plural **kings** to acknowledge implicitly that not just Artaxerxes, but also Cyrus and Darius before him, treated the Jews favorably by allowing them to rebuild the temple and by supporting the worship there. If it would be helpful to your readers, you could name these kings explicitly. Alternate translation: “King Cyrus, King Darius, and King Artaxerxes of Persia” (See: [[rc://en/ta/man/translate/figs-explicit]])
EZR	9	9	sc72	figs-metaphor	לָֽ⁠תֶת־לָ֣⁠נוּ מִֽחְיָ֗ה	1	in the sight of the king of Persia	As in [9:8](../09/08.md), **reviving** or renewed life seems in context to be a figurative expression for greater freedom. Alternate translation: “so that they gave us greater freedom” (See: [[rc://en/ta/man/translate/figs-metaphor]])
EZR	9	9	kdnc	figs-parallelism	לְ⁠רוֹמֵ֞ם אֶת־בֵּ֤ית אֱלֹהֵ֨י⁠נוּ֙ וּ⁠לְ⁠הַעֲמִ֣יד אֶת־חָרְבֹתָ֔י⁠ו	1	in the sight of the king of Persia	These two phrases mean similar things. Ezra says essentially the same thing twice, probably to emphasize how remarkable this was after all the opposition there had been to it. You do not need to repeat both phrases in your translation if that might be confusing for your readers. Alternate translation: “and allowed us to rebuild the temple of our God” However, there is a slight difference in meaning, and you could also choose to bring that out in your translation. The second phrase is stronger because it indicates that the temple had previously been destroyed but now it was being restored. Alternate translation: “and allowed us to rebuild the temple of our God by repairing its ruins” (See: [[rc://en/ta/man/translate/figs-parallelism]])
EZR	9	9	mpbv	figs-metaphor	לְ⁠רוֹמֵ֞ם	1	in the sight of the king of Persia	**To raise up** is a figurative expression for building it. Alternate translation: “to rebuild” (See: [[rc://en/ta/man/translate/figs-metaphor]])
EZR	9	9	f833	figs-metaphor	וּ⁠לְ⁠הַעֲמִ֣יד	1	the house of our God	Like **raise up**, this is a figurative expression for building. Alternate translation: “repairing” (See: [[rc://en/ta/man/translate/figs-metaphor]])
EZR	9	9	b5aw	figs-metaphor	וְ⁠לָֽ⁠תֶת־לָ֣⁠נוּ גָדֵ֔ר בִּֽ⁠יהוּדָ֖ה וּ⁠בִ⁠ירוּשָׁלִָֽם	1	to give us a wall	Ezra is not referring to a literal wall. (The walls of Jerusalem were still broken down at this time. They would not be repaired until Nehemiah came to the city over a dozen years later.) Rather, he means figuratively that the Persian kings authorized the returned exiles to re-establish their community in Judah and Jerusalem, and so they would protect their right to live there. It is as if the Jews are surrounded by a protective wall. Alternate translation: “and has given us a safe place to live in Judah and Jerusalem.” (See: [[rc://en/ta/man/translate/figs-metaphor]])
EZR	9	10	a9fk	figs-rquestion	וְ⁠עַתָּ֛ה מַה־נֹּאמַ֥ר אֱלֹהֵ֖י⁠נוּ אַֽחֲרֵי־זֹ֑את	1	Общая информация:	Комментарии к данному стиху отсутствуют.
EZR	9	10	akg2	figs-metaphor	עָזַ֖בְנוּ מִצְוֺתֶֽי⁠ךָ	1	to give us a wall	As in [8:22](../08/22.md), forsaking or abandoning God is a metaphor for disobeying him or refusing to serve him. Alternate translation: “we have disobeyed your commandments” (See: [[rc://en/ta/man/translate/figs-metaphor]])
EZR	9	11	v7am	figs-metaphor	אֲשֶׁ֣ר צִוִּ֗יתָ בְּ⁠יַ֨ד עֲבָדֶ֣י⁠ךָ הַ⁠נְּבִיאִים֮	1	Общая информация:	Комментарии к данному стиху отсутствуют.
EZR	9	11	nqdl	figs-quotemarks	לֵ⁠אמֹר֒	1	to give us a wall	After this phrase Ezra begins to quote what the prophets commanded the people on Yahweh’s behalf. So this is a quotation within a quotation. That is, Ezra is quoting the prayer that he prayed on this occasion, and within that prayer, he is quoting what the prophets said. It may be helpful to your readers to indicate this by setting off these words within secondary quotation marks or with whatever other punctuation or convention your language uses to indicate a quotation within a quotation. (See: [[rc://en/ta/man/translate/figs-quotemarks]])
EZR	9	11	cqpt	figs-metaphor	אֶ֤רֶץ נִדָּה֙ הִ֔יא בְּ⁠נִדַּ֖ת עַמֵּ֣י הָ⁠אֲרָצ֑וֹת	1	to give us a wall	The prophets speak figuratively of the land of Canaan as if it were itself impure, because it was a place where the people did things that were so displeasing to God. Alternate translation: “a land whose inhabitants do things that are displeasing to God” (See: [[rc://en/ta/man/translate/figs-metaphor]])
EZR	9	11	n022	figs-metaphor	בְּ⁠נִדַּ֖ת	1	to give us a wall	The prophets speak figuratively of these displeasing things as if they were contaminated. Alternate translation: “by the things that are displeasing to God of” (See: [[rc://en/ta/man/translate/figs-metaphor]])
EZR	9	11	t4gi	figs-idiom	עַמֵּ֣י הָ⁠אֲרָצ֑וֹת	1	to give us a wall	See how you translated this expression in [3:3](../03/03.md). Here it refers to members of other people groups who were living in the land of Canaan. Alternate translation: “inhabitants” (See: [[rc://en/ta/man/translate/figs-idiom]])
EZR	9	11	y2ii	figs-metaphor	בְּ⁠תוֹעֲבֹֽתֵי⁠הֶ֗ם אֲשֶׁ֥ר מִלְא֛וּ⁠הָ מִ⁠פֶּ֥ה אֶל־פֶּ֖ה בְּ⁠טֻמְאָתָֽ⁠ם	1	to give us a wall	The term **abominations**, like the term “impurity,” refers to things that people do that are very displeasing to God. As in [9:1](../09/01.md), the term indicates that God must judge these actions as wrong, that is, as not in accordance with his own character. The prophets speak figuratively of these things as if they were accumulating physically and filling up the land. It may be helpful to begin a new sentence here. Alternate translation: “Throughout the land, from one end to the other, they have been doing things that are very displeasing to God” (See: [[rc://en/ta/man/translate/figs-metaphor]])
EZR	9	11	vo7q	figs-metaphor	מִ⁠פֶּ֥ה אֶל־פֶּ֖ה	1	to give us a wall	Here, **mouth** is a figurative way of saying “edge,” “end,” or “extremity,” probably by analogy to the way that the mouth of an animal is typically at one end of the animal. Alternate translation: “from one end to the other” (See: [[rc://en/ta/man/translate/figs-metaphor]])
EZR	9	11	ctyk	figs-metaphor	בְּ⁠טֻמְאָתָֽ⁠ם	1	to give us a wall	The prophets also speak figuratively of these displeasing things as if they were dirty. Alternate translation: “through the things they do that are displeasing to God” (See: [[rc://en/ta/man/translate/figs-metaphor]])
EZR	9	12	evio	grammar-connect-logic-result	וְ֠⁠עַתָּה	1	навсегда	«до конца веков»
EZR	9	12	sea2	figs-idiom	בְּֽנוֹתֵי⁠כֶ֞ם אַל־תִּתְּנ֣וּ לִ⁠בְנֵי⁠הֶ֗ם	1	to give us a wall	This expression means specifically to give daughters in marriage. Alternate translation: “do not arrange marriages between your daughters and their sons” (See: [[rc://en/ta/man/translate/figs-idiom]])
EZR	9	12	pe30	figs-idiom	וּ⁠בְנֹֽתֵי⁠הֶם֙ אַל־תִּשְׂא֣וּ לִ⁠בְנֵי⁠כֶ֔ם	1	to give us a wall	As in [9:2](../09/02.md), to **lift their daughters for your sons** is an idiom that means “to get wives for your sons from among their daughters.” Alternate translation: “and do not get wives for your sons from their daughters” (See: [[rc://en/ta/man/translate/figs-idiom]])
EZR	9	12	o8bm	figs-idiom	וְ⁠לֹֽא־תִדְרְשׁ֧וּ שְׁלֹמָ֛⁠ם וְ⁠טוֹבָתָ֖⁠ם עַד־עוֹלָ֑ם	1	to give us a wall	**Until eternity** is a Hebrew expression that means **for as long as anyone can anticipate into the future**. Alternate translation: “and never do anything that contributes to their welfare or prosperity” (See: [[rc://en/ta/man/translate/figs-idiom]])
EZR	9	12	qq14	figs-doublet	וְ⁠לֹֽא־תִדְרְשׁ֧וּ שְׁלֹמָ֛⁠ם וְ⁠טוֹבָתָ֖⁠ם	1	to give us a wall	**Peace** and **good** mean similar things. The prophets use them together to emphasize the importance of this commandment. If it would be clearer in your language, you could combine these terms into a single expression, as UST does, saying “cause things to go well.” (See: [[rc://en/ta/man/translate/figs-doublet]])
EZR	9	12	sfei	figs-parallelism	לְמַ֣עַן תֶּחֶזְק֗וּ וַ⁠אֲכַלְתֶּם֙ אֶת־ט֣וּב הָ⁠אָ֔רֶץ	1	to give us a wall	These two phrases mean similar things. The prophets say essentially the same thing twice, to emphasize the blessings that the Israelites would enjoy if they obeyed these commandments. You do not need to repeat both phrases in your translation if that might be confusing for your readers. Alternate translation: “so that you will become a prosperous nation in that place” However, there is a slight difference in meaning, and you could also choose to bring that out in your translation. The second phrase says more specifically how the nation would become strong, as the first phrase describes. Alternate translation: “so that you will become a strong nation by growing and enjoying abundant harvests” (See: [[rc://en/ta/man/translate/figs-parallelism]])
EZR	9	12	r9c0	figs-idiom	וְ⁠הוֹרַשְׁתֶּ֥ם לִ⁠בְנֵי⁠כֶ֖ם עַד־עוֹלָֽם	1	to give us a wall	As earlier in the sentence, **until eternity** means “*for as long as anyone can anticipate into the future.” Alternate translation: “so that your descendants will always be able to live there” (See: [[rc://en/ta/man/translate/figs-idiom]])
EZR	9	12	s1e8	figs-metaphor	לִ⁠בְנֵי⁠כֶ֖ם	1	to give us a wall	Here, **sons** figuratively means “descendants.” Alternate translation: “your descendants” (See: [[rc://en/ta/man/translate/figs-metaphor]])
EZR	9	12	uax9	figs-quotemarks	עַד־עוֹלָֽם	1	forever	After this phrase Ezra ends his quotation of what Yahweh commanded through the prophets. If you decided in [9:11](../09/11.md) to mark their words as a secondary quotation, you should indicate that ending here with a closing secondary quotation mark or with whatever other punctuation or convention your language uses to indicate the end of a quotation within a quotation. (See: [[rc://en/ta/man/translate/figs-quotemarks]])
EZR	9	13	am2g	figs-parallelism	בְּ⁠מַעֲשֵׂ֨י⁠נוּ֙ הָ⁠רָעִ֔ים וּ⁠בְ⁠אַשְׁמָתֵ֖⁠נוּ הַ⁠גְּדֹלָ֑ה	1	Общая информация:	Комментарии к данному стиху отсутствуют.
EZR	9	13	ulhq	grammar-connect-words-phrases	כִּ֣י	1	forever	The meaning of the word **for** is not entirely clear in this context. The term could indicate that the phrase that comes after it is describing a second reason why the Jews should return to breaking God's commandments and intermarrying with foreigners. In this case, the first reason would be because of God's punishment for their sins. The second reason would because of God's mercy in that he did not punish them more. Alternate translation: “and” The term might also indicate a contrast, meaning that even though God has punished them, he has not punished them as much as much as he should have for the sins they committed. Alternate translation: “even though” (See: [[rc://en/ta/man/translate/grammar-connect-words-phrases]])
EZR	9	13	hd7r	figs-idiom	חָשַׂ֤כְתָּֽ לְ⁠מַ֨טָּה֙ מֵֽ⁠עֲוֺנֵ֔⁠נוּ	1	forever	This is a Hebrew idiom. Alternate translation: “have not punished us as fully as our sins deserve” (See: [[rc://en/ta/man/translate/figs-idiom]])
EZR	9	13	w379	figs-explicit	וְ⁠נָתַ֥תָּה לָּ֛⁠נוּ פְּלֵיטָ֖ה כָּ⁠זֹֽאת	1	forever	Ezra is referring implicitly to himself and to the other Jews who have returned from exile. Alternate translation: “and you have allowed some of us to return to our homeland” (See: [[rc://en/ta/man/translate/figs-explicit]])
EZR	9	14	jh1x	figs-rquestion	הֲ⁠נָשׁוּב֙ לְ⁠הָפֵ֣ר מִצְוֺתֶ֔י⁠ךָ וּ֨⁠לְ⁠הִתְחַתֵּ֔ן בְּ⁠עַמֵּ֥י הַ⁠תֹּעֵב֖וֹת הָ⁠אֵ֑לֶּה	1	Неужели мы опять будем нарушать Твои заповеди и вступать ... народами?	Это можно записать в виде утверждения. Альтернативный перевод: «Очень неправильно, что некоторые из нас нарушили Твои заповеди и вступили ... народами». (См: [[rc://en/ta/man/translate/figs-rquestion]])
EZR	9	14	pm7m	figs-idiom	בְּ⁠עַמֵּ֥י הַ⁠תֹּעֵב֖וֹת הָ⁠אֵ֑לֶּה	1	Не прогневаешься ли Ты ... спасения?	Это можно записать в виде утверждения. Альтернативный перевод: «Я боюсь, что Ты рассердишься ... спасения». (См: [[rc://en/ta/man/translate/figs-rquestion]])
EZR	9	14	mn62	figs-rquestion	הֲ⁠ל֤וֹא תֶֽאֱנַף־בָּ֨⁠נוּ֙ עַד־כַּלֵּ֔ה לְ⁠אֵ֥ין שְׁאֵרִ֖ית וּ⁠פְלֵיטָֽה	1	Would you not be angry…no remnant or survivor?	Once again Ezra is making a statement, not really asking a question. He does not expect God to tell him whether he would be angry with the Jews. Instead, he is using the question form to emphasize how angry God would become. If it would be clearer for your readers, you could translate these words as a statement or as an exclamation. Alternate translation: “If we did that, you would be totally angry with us, and you would not leave any of us here.” (See: [[rc://en/ta/man/translate/figs-rquestion]])
EZR	9	14	tlu0	figs-idiom	תֶֽאֱנַף־בָּ֨⁠נוּ֙ עַד־כַּלֵּ֔ה	1	Would you not be angry…no remnant or survivor?	This is a Hebrew idiom. Alternate translation: “totally angry with us” (See: [[rc://en/ta/man/translate/figs-idiom]])
EZR	9	14	ulm6	figs-doublet	לְ⁠אֵ֥ין שְׁאֵרִ֖ית וּ⁠פְלֵיטָֽה	1	Would you not be angry…no remnant or survivor?	In this specific context, the terms **remnant** and **escape** mean the same thing. Ezra uses the terms together for emphasis. If it would be clearer in your language, you could combine these terms. Alternate translation: “you would not leave any of us here.” (See: [[rc://en/ta/man/translate/figs-doublet]])
EZR	9	14	z9sd	figs-metonymy	וּ⁠פְלֵיטָֽה	1	Would you not be angry…no remnant or survivor?	As in [9:8](../09/08.md), the term **escape** refers figuratively to a group of survivors. See how you translated it there. Alternate translation: “nor survivors” (See: [[rc://en/ta/man/translate/figs-metonymy]])
EZR	9	15	qhg9	grammar-connect-logic-result	יְהוָ֞ה אֱלֹהֵ֤י יִשְׂרָאֵל֙ צַדִּ֣יק אַ֔תָּה כִּֽי־נִשְׁאַ֥רְנוּ פְלֵיטָ֖ה כְּ⁠הַ⁠יּ֣וֹם הַ⁠זֶּ֑ה	1	Господь, Бог Израиля!	В некоторых языках существуют особые слова или фразы, которые побуждают обратить внимание на следующее выражение. В данном случае используется эмоциональное обращение.
EZR	9	15	nw97	figs-idiom	כְּ⁠הַ⁠יּ֣וֹם הַ⁠זֶּ֑ה	1	И вот, мы в наших грехах перед Тобой	«Ты видишь, что мы все виноваты»
EZR	9	15	a177	figs-parallelism	הִנְ⁠נ֤וּ לְ⁠פָנֶ֨י⁠ךָ֙ בְּ⁠אַשְׁמָתֵ֔י⁠נוּ כִּ֣י אֵ֥ין לַ⁠עֲמ֛וֹד לְ⁠פָנֶ֖י⁠ךָ עַל־זֹֽאת	1	хотя после этого мы не должны стоять перед Тобой	«нет ни одного, кто мог бы устоять перед Тобой», или «Ты не думаешь, что есть кто-то невиновный».
EZR	9	15	lh5h	figs-metonymy	לְ⁠פָנֶ֨י⁠ךָ֙	1	no one can stand before you because of this	Here, **face** figuratively represents the presence of a person. Alternate translation: “into your presence” (See: [[rc://en/ta/man/translate/figs-metonymy]])
EZR	9	15	el20	figs-idiom	אֵ֥ין לַ⁠עֲמ֛וֹד לְ⁠פָנֶ֖י⁠ךָ	1	no one can stand before you because of this	To **stand** is a Hebrew idiom meaning to be acquitted. (For example, in Psalm 130:3, “If you, Yahweh, would mark iniquities, Lord, who could stand?” and Psalm 1:5, “The wicked will not stand in the judgment.”) Alternate translation: “none of us can plead any grounds for acquittal” (See: [[rc://en/ta/man/translate/figs-idiom]])
EZR	9	15	vlk8	figs-quotemarks	עַל־זֹֽאת	1	no one can stand before you because of this	This is the end of Ezra’s quotation of the prayer that he prayed on this occasion. If you decided in [9:6](../09/06.md) to mark his words as a direct quotation, you should indicate that ending here with a closing primary quotation mark or with whatever other punctuation or convention your language uses to indicate the end of a quotation. (See: [[rc://en/ta/man/translate/figs-quotemarks]])
EZR	10	intro	ah4y			0		# Ездра 10 Общее примечание #<br><br>#### Специальные понятия в этой главе ####<br><br>##### Смешанные браки #####<br><br>Народ решает развестись с женами-нееврейками. Многие евреи вступили в смешанные браки. Обычно в еврейской культуре развод не одобрялся и не был обычным явлением, но брак с нееврейскими женщинами был просто недопустим.<br><br>## Ссылки: ##<br><br>* __[Ездра 10:01 Примечание](./01.md)__<br><br>__[<<](../09/intro.md) | __
EZR	10	1	ufb1	grammar-connect-logic-result	וּ⁠כְ⁠הִתְפַּלֵּ֤ל עֶזְרָא֙ וּ⁠כְ֨⁠הִתְוַדֹּת֔⁠וֹ בֹּכֶה֙ וּ⁠מִתְנַפֵּ֔ל לִ⁠פְנֵ֖י בֵּ֣ית הָ⁠אֱלֹהִ֑ים נִקְבְּצוּ֩ אֵלָ֨י⁠ו מִ⁠יִּשְׂרָאֵ֜ל קָהָ֣ל רַב־מְאֹ֗ד אֲנָשִׁ֤ים וְ⁠נָשִׁים֙ וִֽ⁠ילָדִ֔ים כִּֽי־בָכ֥וּ הָ⁠עָ֖ם הַרְבֵּה־בֶֽכֶה	1	Когда Ездра молился и признавал	Ездра говорит о себе в третьем лице, как о ком-то другом. (См: [[rc://en/ta/man/translate/figs-pronouns]])
EZR	10	1	drpv	writing-participants	וּ⁠כְ⁠הִתְפַּלֵּ֤ל	1	падая перед	резко опускаться вниз, наклоняясь лицом к земле
EZR	10	1	elvd	figs-parallelism	וּ⁠כְ⁠הִתְפַּלֵּ֤ל עֶזְרָא֙ וּ⁠כְ֨⁠הִתְוַדֹּת֔⁠וֹ	1	перед Божьим домом	перед храмом
EZR	10	1	ekt7	translate-symaction	וּ⁠מִתְנַפֵּ֔ל לִ⁠פְנֵ֖י בֵּ֣ית הָ⁠אֱלֹהִ֑ים	1	throwing himself down	By falling down onto the ground in front of the temple, Ezra was symbolically pleading with God, who was considered to be present in the temple, the way a supplicant would get down with his face on the ground to plead with a powerful person in this culture. If it would be helpful to your readers, you could say that explicitly. Alternate translation: “pleading with God by falling down onto the ground in front of the temple” (See: [[rc://en/ta/man/translate/translate-symaction]])
EZR	10	1	vcs1	figs-metaphor	לִ⁠פְנֵ֖י בֵּ֣ית הָ⁠אֱלֹהִ֑ים	1	before the house of God	Here, **face** figuratively means the front of a place. Alternate translation: “in front of the temple” (See: [[rc://en/ta/man/translate/figs-metaphor]])
EZR	10	1	ry9k	figs-explicit	בָכ֥וּ הָ⁠עָ֖ם הַרְבֵּה־בֶֽכֶה	1	before the house of God	The implication is that the people were weeping because they realized what a wrong thing they had done and how guilty they were because of it. If it would be helpful to your readers, you could say that explicitly. Alternate translation: “the people began to weep very bitterly because they realized that they had sinned and were guilty” (See: [[rc://en/ta/man/translate/figs-explicit]])
EZR	10	2	ygp9	grammar-connect-time-sequential	וַ⁠יַּעַן֩	1	Шехания	Посмотрите, как вы перевели это имя в [Ездра 8:5](../08/05.md).
EZR	10	2	zx9r	translate-names	שְׁכַנְיָ֨ה בֶן־יְחִיאֵ֜ל	1	Иехиила	Посмотрите, как вы перевели это имя в [Ездра 8:9](../08/09.md).
EZR	10	2	at6v	figs-metaphor	מִ⁠בְּנֵ֤י עֵילָם֙	1	Мы совершили преступление перед нашим Богом	Это было сделано как публичное признание, а не как хвастливое утверждение.
EZR	10	2	v7rt	translate-names	עֵילָם֙	1	Jehiel	**Elam** is the name of a man. (See: [[rc://en/ta/man/translate/translate-names]])
EZR	10	2	hqgs	figs-hendiadys	וַ⁠יַּעַן֩…וַ⁠יֹּ֣אמֶר	1	Jehiel	Here the book expresses a single idea by using two words connected with **and**. Together, the two words mean that Shekaniah responded to the situation that the Jews were facing. Alternate translation: “responded” (See [[rc://en/ta/man/translate/figs-hendiadys]])
EZR	10	2	wbo8	figs-quotemarks	וַ⁠יֹּ֣אמֶר לְ⁠עֶזְרָ֔א	1	Jehiel	After this phrase, the book begins to quote what Shekaniah said to Ezra. It may be helpful to your readers to indicate this with an opening quotation mark or with whatever other punctuation or convention your language uses to indicate the beginning of a quotation. (See: [[rc://en/ta/man/translate/figs-quotemarks]])
EZR	10	2	af7v	figs-metaphor	אֲנַ֨חְנוּ֙ מָעַ֣לְנוּ בֵ⁠אלֹהֵ֔י⁠נוּ	1	We have been unfaithful to our God	As in [9:2](../09/02.md) and [9:4](../09/04.md), **acted unfaithfully** figuratively means “acted in disobedience.” Alternate translation: “We ourselves have disobeyed our God” (See: [[rc://en/ta/man/translate/figs-metaphor]])
EZR	10	2	jfau	figs-idiom	וַ⁠נֹּ֛שֶׁב נָשִׁ֥ים נָכְרִיּ֖וֹת מֵ⁠עַמֵּ֣י הָ⁠אָ֑רֶץ	1	We have been unfaithful to our God	To **cause to dwell** is an idiom that means “to marry.” Alternate translation: “and have married foreign women from the other people groups living in the land” (See: [[rc://en/ta/man/translate/figs-idiom]])
EZR	10	2	kucg	figs-idiom	מֵ⁠עַמֵּ֣י הָ⁠אָ֑רֶץ	1	We have been unfaithful to our God	This expression refers to the other people groups who were living in and around the province of Judah. Alternate translation: “the other people groups living in the land” (See: [[rc://en/ta/man/translate/figs-idiom]])
EZR	10	2	dp2y	grammar-connect-logic-contrast	וְ⁠עַתָּ֛ה	1	We have been unfaithful to our God	The words **but now** indicate that the sentence it introduces draws a contrast between the way the situation appeared to be hopeless and the fact that the Jews could still do something about it. You could begin the sentence with a word such as “nevertheless” to indicate this contrast. (See: [[rc://en/ta/man/translate/grammar-connect-logic-contrast]])
EZR	10	2	k21b	figs-personification	וְ⁠עַתָּ֛ה יֵשׁ־מִקְוֶ֥ה לְ⁠יִשְׂרָאֵ֖ל עַל־זֹֽאת	1	We have been unfaithful to our God	Here Shekaniah refers to all of the Israelites figuratively as if they were a single person, their ancestor, Israel. Alternate translation: “but there is still hope for the Israelites in this matter” (See: [[rc://en/ta/man/translate/figs-personification]])
EZR	10	2	xeuk	figs-123person	וְ⁠עַתָּ֛ה יֵשׁ־מִקְוֶ֥ה לְ⁠יִשְׂרָאֵ֖ל עַל־זֹֽאת	1	We have been unfaithful to our God	Though Shekaniah speaks of Israel, meaning the Israelites, in the third person, the term includes himself. If it would be clearer in your language, you could translate this phrase in the second person. Alternate translation: “But there is still hope for us in this matter” or “But there is still something that we can do about this” (See: [[rc://en/ta/man/translate/figs-123person]])
EZR	10	2	yh2o	figs-exclusive	וְ⁠עַתָּ֛ה יֵשׁ־מִקְוֶ֥ה לְ⁠יִשְׂרָאֵ֖ל עַל־זֹֽאת	1	We have been unfaithful to our God	Since Shekaniah is speaking to Ezra and the term **for Israel** applies to him as well, if you choose to translate this phrase in the second person, the term “us” or “we” should include the addressee, if your language makes that distinction. Alternate translation: “But there is still hope for us in this matter” or “But there is still something that we can do about this” (See: [[rc://en/ta/man/translate/figs-exclusive]])
EZR	10	3	ysow	figs-idiom	נִֽכְרָת־בְּרִ֣ית	1	Общая информация:	Комментарии к данному стиху отсутствуют.
EZR	10	3	w4zm	figs-idiom	לְ⁠הוֹצִ֨יא כָל־נָשִׁ֜ים וְ⁠הַ⁠נּוֹלָ֤ד מֵ⁠הֶם֙	1	We have been unfaithful to our God	**To cause to go out** is a Hebrew idiom that means “to divorce and send away.” Alternate translation: “to divorce and send away all of these foreign wives and their children” (See: [[rc://en/ta/man/translate/figs-idiom]])
EZR	10	3	zmyn	figs-activepassive	וְ⁠הַ⁠נּוֹלָ֤ד מֵ⁠הֶם֙	1	We have been unfaithful to our God	If it would be clearer in your language, you could use a noun to represent this phrase that uses a passive verb form. Alternate translation: “their children” (See: [[rc://en/ta/man/translate/figs-activepassive]])
EZR	10	3	iljp	figs-123person	בַּ⁠עֲצַ֣ת אֲדֹנָ֔⁠י	1	We have been unfaithful to our God	Shekaniah addresses Ezra in the third person as a sign of respect. If it would be clearer in your language, you can translate this with the second person. Alternate translation: “doing it in the way that you advise” (See: [[rc://en/ta/man/translate/figs-123person]])
EZR	10	3	zzvz	figs-metaphor	וְ⁠הַ⁠חֲרֵדִ֖ים בְּ⁠מִצְוַ֣ת אֱלֹהֵ֑י⁠נוּ	1	We have been unfaithful to our God	As in [9:4](../09/04.md), **tremble** is a [[rc://en/ta/man/translate/figs-metaphor]] meaning to regard someone or something with respect and reverential fear. Alternate translation: “and in the way that seems right to everyone who respects the commandment of our God” (See: [[rc://en/ta/man/translate/figs-metaphor]])
EZR	10	3	hla5	figs-activepassive	וְ⁠כַ⁠תּוֹרָ֖ה יֵעָשֶֽׂה	1	We have been unfaithful to our God	If it would be clearer in your language, you could say this with an active form, and you could say who would do the action. Alternate translation: “And let us make sure that we are following what the law commands” (See: [[rc://en/ta/man/translate/figs-activepassive]])
EZR	10	4	tx9m	figs-idiom	ק֛וּם	1	мы с тобой	"мы поможем тебе"
EZR	10	4	ao5k	figs-idiom	כִּֽי־עָלֶ֥י⁠ךָ הַ⁠דָּבָ֖ר	1	we are with you	This is a Hebrew idiom. Alternate translation: “because this is your responsibility” (See: [[rc://en/ta/man/translate/figs-idiom]])
EZR	10	4	d8d8	figs-idiom	כִּֽי־עָלֶ֥י⁠ךָ הַ⁠דָּבָ֖ר	1	we are with you	The implication is that this was Ezra’s responsibility because King Artaxerxes had given him the mandate to teach the Jews to follow the commandments of Yahweh and the authority to ensure that they did. If it would be helpful to your readers, you could say that explicitly. Alternate translation: “because this is your responsibility, since the king told you to teach us Yahweh’s commandments and make sure that we followed them” (See: [[rc://en/ta/man/translate/figs-idiom]])
EZR	10	4	m4vg		וַ⁠אֲנַ֣חְנוּ עִמָּ֑⁠ךְ	1	we are with you	Alternate translation: “and we will support you”
EZR	10	4	hrga	figs-ellipsis	חֲזַ֖ק וַ⁠עֲשֵֽׂה	1	we are with you	Here, Shekaniah leaves out some of the words that a sentence would ordinarily need in order to be complete. Alternate translation: “Be strong and take action to address this matter” (See: [[rc://en/ta/man/translate/figs-ellipsis]])
EZR	10	4	bhrm	figs-quotemarks	חֲזַ֖ק וַ⁠עֲשֵֽׂה	1	we are with you	After this phrase, the book ends its quotation of what Shekaniah said to Ezra on this occasion. If you decided in [10:2](../10/02.md) to mark his words as a quotation, you should indicate their ending here with a closing quotation mark or with whatever other punctuation or convention your language uses to indicate the end of a quotation. (See: [[rc://en/ta/man/translate/figs-quotemarks]])
EZR	10	5	v0zf	grammar-connect-logic-result	וַ⁠יָּ֣קָם	1	Общая информация:	Комментарии к данному стиху отсутствуют.
EZR	10	5	p6uh	figs-idiom	וַ⁠יָּ֣קָם עֶזְרָ֡א	1	we are with you	Once again, **arose** means took action to get an enterprise under way. Alternate translation: “So Ezra took initiative” (See: [[rc://en/ta/man/translate/figs-idiom]])
EZR	10	5	medp	figs-explicit	לַ⁠עֲשׂ֛וֹת כַּ⁠דָּבָ֥ר הַ⁠זֶּ֖ה	1	we are with you	The implication in context is that **this word** refers to Shekaniah’s recommendation that the Jews send away all the foreign wives and their children. If it would be helpful to your readers, you could say that explicitly. Alternate translation: “to do what Shekaniah had recommended and make the Israelites send away all the foreign wives and their children” (See: [[rc://en/ta/man/translate/figs-explicit]])
EZR	10	6	k8jp	figs-metaphor	מִ⁠לִּ⁠פְנֵי֙ בֵּ֣ית הָֽ⁠אֱלֹהִ֔ים	1	Иоханана ... Елияшива	Это мужские имена. (См: [[rc://en/ta/man/translate/translate-names]])
EZR	10	6	j78q	figs-explicit	וַ⁠יֵּ֕לֶךְ אֶל־לִשְׁכַּ֖ת יְהוֹחָנָ֣ן בֶּן־אֶלְיָשִׁ֑יב	1	Jehohanan…Eliashib	As in [8:29](../08/29.md), **chamber** means a room, and in context here it seems to refer similarly to one of the rooms in the temple. Eliashib was the high priest, and so it is probable that one of his family members would have had a room there. The book does not say why Ezra went to one of the rooms in the temple, but the implication is that he did so in order to meet further with the community leaders and make plans for the assembly that the following verses describe. If it would be helpful to your readers, you could say that explicitly. Alternate translation: “and he went to one of the rooms in the temple, the one that belonged to Jehohanan the grandson of Eliashib, to meet further with the leaders to make plans to call an assembly of all the returned exiles” (See: [[rc://en/ta/man/translate/figs-explicit]])
EZR	10	6	z4zq	figs-metaphor	יְהוֹחָנָ֣ן בֶּן־אֶלְיָשִׁ֑יב	1	Jehohanan…Eliashib	Jehohanan was actually the grandson of Eliashib, so **son** figuratively means “descendant.” Alternate translation: “Jehohanan the grandson of Eliashib” (See: [[rc://en/ta/man/translate/figs-metaphor]])
EZR	10	6	j3bg	translate-names	יְהוֹחָנָ֣ן…אֶלְיָשִׁ֑יב	1	Jehohanan…Eliashib	These are the names of two men. (See: [[rc://en/ta/man/translate/translate-names]])
EZR	10	6	vkgv	figs-ellipsis	וַ⁠יֵּ֣לֶךְ שָׁ֗ם לֶ֤חֶם לֹֽא־אָכַל֙ וּ⁠מַ֣יִם לֹֽא־שָׁתָ֔ה	1	Jehohanan…Eliashib	Here the book leaves out some of the words that would ordinarily be needed in order to express a complete meaning. Alternate translation: “And when he went there, he did not eat or drink anything” (See: [[rc://en/ta/man/translate/figs-ellipsis]])
EZR	10	6	b5wa	grammar-connect-logic-result	לֶ֤חֶם לֹֽא־אָכַל֙ וּ⁠מַ֣יִם לֹֽא־שָׁתָ֔ה כִּ֥י מִתְאַבֵּ֖ל עַל־מַ֥עַל הַ⁠גּוֹלָֽה	1	Jehohanan…Eliashib	If it would be clearer in your language, you could reverse the order of these phrases, since the second phrase gives the reason for the action that the first phrase describes. Alternate translation: “Because he was still grieving over the way the Jews who had returned to their homeland had disobeyed, he did not eat or drink anything.” (See: [[rc://en/ta/man/translate/grammar-connect-logic-result]])
EZR	10	6	fwd9	translate-symaction	לֶ֤חֶם לֹֽא־אָכַל֙ וּ⁠מַ֣יִם לֹֽא־שָׁתָ֔ה כִּ֥י מִתְאַבֵּ֖ל עַל־מַ֥עַל הַ⁠גּוֹלָֽה	1	Jehohanan…Eliashib	Not eating or drinking was a symbolic action whose purpose was to show that Ezra was grieving over the disobedience of the exiles. If it would be clearer in your language, you could say that explicitly. Alternate translation: “To show that he was still grieving over the way the Jews who had returned to their homeland had disobeyed, he did not eat or drink anything.” (See: [[rc://en/ta/man/translate/translate-symaction]])
EZR	10	6	cs2r	figs-synecdoche	לֶ֤חֶם לֹֽא־אָכַל֙ וּ⁠מַ֣יִם לֹֽא־שָׁתָ֔ה	1	Jehohanan…Eliashib	It is likely that the story is using bread, one kind of food, to represent all food, and that it is using water, one kind of drink, to represent all drink. Alternate translation: “He did not eat or drink anything” (See: [[rc://en/ta/man/translate/figs-synecdoche]])
EZR	10	6	s6oc	figs-metaphor	מַ֥עַל הַ⁠גּוֹלָֽה	1	Jehohanan…Eliashib	**Unfaithfulness** figuratively means disobedience. Alternate translation: “the way the Jews who had returned to their homeland had disobeyed” (See: [[rc://en/ta/man/translate/figs-metaphor]])
EZR	10	6	dt20	figs-abstractnouns	מַ֥עַל הַ⁠גּוֹלָֽה	1	Jehohanan…Eliashib	The abstract noun **exiles** describes the Jews who had returned to their homeland from Babylon. (The term seems to be equivalent to the longer phrase “the sons of the exile” that is used in several places in the book, including in the next verse.) If it would be clearer in your language, you could translate the idea behind this term with an equivalent phrase. Alternate translation: “the way the Jews who had returned to their homeland had disobeyed” (See: [[rc://en/ta/man/translate/figs-abstractnouns]])
EZR	10	7	egfd	figs-metonymy	וַ⁠יַּעֲבִ֨ירוּ ק֜וֹל בִּ⁠יהוּדָ֣ה וִ⁠ירֽוּשָׁלִַ֗ם	1	Общая информация:	Комментарии к данному стиху отсутствуют.
EZR	10	7	sni5	figs-idiom	בְּנֵ֣י הַ⁠גּוֹלָ֔ה	1	Jehohanan…Eliashib	As indicated in [2:1](../02/01.md) and [8:35](../08/35.md), the phrase **the sons of the exile** refers specifically to the group of Jewish people who returned to the land of Judah from Babylon after King Nebuchadnezzar had conquered Jerusalem and had taken many Jews as captives to Babylon. Alternate translation: “the Jews who had returned from exile” or “the Jews who had returned to their homeland” (See: [[rc://en/ta/man/translate/figs-idiom]])
EZR	10	7	fkhl	figs-abstractnouns	בְּנֵ֣י הַ⁠גּוֹלָ֔ה	1	Jehohanan…Eliashib	The abstract noun **exile** refers to the way the Babylonians had taken the Jews as captives and transported them away from their homeland. If it would be clearer in your language, you could translate the idea behind this term with a verb such as “return,” which would describe the present situation of some of these Jews and their descendants. Alternate translation: “the Jews who had returned to their homeland” (See: [[rc://en/ta/man/translate/figs-abstractnouns]])
EZR	10	8	tv2h		כַּ⁠עֲצַ֤ת הַ⁠שָּׂרִים֙ וְ⁠הַ⁠זְּקֵנִ֔ים	1	А кто не придёт ... всё имение того человека будет предано заклятью, а сам он будет отлучён	«Должностные лица отнимут всё имущество у тех, кто не придёт ... и исключат их» или «Жители Иудеи и Иерусалима отнимут всё имущество у тех, кто не придёт ... и исключат их».
EZR	10	8	a5ia	figs-idiom	יָחֳרַ֖ם כָּל־רְכוּשׁ֑⁠וֹ	1	три дня	3 дня. (См: [[rc://en/ta/man/translate/translate-numbers]])
EZR	10	8	gf6s	figs-idiom	וְ⁠ה֥וּא יִבָּדֵ֖ל מִ⁠קְּהַ֥ל הַ⁠גּוֹלָֽה	1	three days	**Separated from the assembly** is a Hebrew idiom that means to be expelled from the community and no longer considered a Jew. Alternate translation: “He himself would be expelled from the Jewish community” (See: [[rc://en/ta/man/translate/figs-idiom]])
EZR	10	8	hnmq	figs-abstractnouns	מִ⁠קְּהַ֥ל הַ⁠גּוֹלָֽה	1	three days	As often in the book, the abstract noun **exiles** here refers to the way the Jews had been transported away from their homeland but had since returned. If it would be clearer in your language, you could translate the idea behind this term with a verb such as “return.” Alternate translation: “the community of Jews who had returned to their homeland” (See: [[rc://en/ta/man/translate/figs-abstractnouns]])
EZR	10	9	kp1w	grammar-connect-logic-result	וַ⁠יִּקָּבְצ֣וּ	1	В течение трёх дней	"Через три дня"
EZR	10	9	je29	figs-personification	כָל־אַנְשֵֽׁי־יְהוּדָה֩ וּ⁠בִנְיָמִ֨ן	1	В двадцатый день девятого месяца	Это девятый месяц еврейского календаря. По западному календарю это двадцатый день ближе к середине декабря. (См: [[rc://en/ta/man/translate/translate-hebrewmonths]] и [[rc://en/ta/man/translate/translate-ordinal]])
EZR	10	9	pfo4	figs-synecdoche	כָל־אַנְשֵֽׁי־יְהוּדָה֩ וּ⁠בִנְיָמִ֨ן	1	на площади	это большой открытый двор перед храмом
EZR	10	9	e785	figs-metonymy	כָל־אַנְשֵֽׁי־יְהוּדָה֩ וּ⁠בִנְיָמִ֨ן	1	in three days	Another way to look at this is that the book is describing all of the Israelites figuratively by reference to something associated with them, the area in which they were now living, which had previously been the territory of the tribes of Judah and Benjamin. Alternate translation: “all the Israelite men” (See: [[rc://en/ta/man/translate/figs-metonymy]])
EZR	10	9	v2eh	translate-hebrewmonths	ה֛וּא חֹ֥דֶשׁ הַ⁠תְּשִׁיעִ֖י בְּ⁠עֶשְׂרִ֣ים בַּ⁠חֹ֑דֶשׁ	1	ninth month and the twentieth day of the month	You could convert the Hebrew day and month into an approximate date on the calendar that your culture uses. However, the Jews used a lunar calendar, so if you use a solar calendar, the date will be different every year and the translation will not be entirely accurate. You may just want to use the numbers of the Hebrew day and month. Alternate translation: “It was the twentieth day of the ninth month” (See: [[rc://en/ta/man/translate/translate-hebrewmonths]])
EZR	10	9	keco	figs-explicit	ה֛וּא חֹ֥דֶשׁ הַ⁠תְּשִׁיעִ֖י בְּ⁠עֶשְׂרִ֣ים בַּ⁠חֹ֑דֶשׁ	1	ninth month and the twentieth day of the month	Since the story does not say otherwise, the implication is that this was still the same year in which Ezra returned to Jerusalem, that is, the seventh year of Artaxerxes. If it would be helpful to your readers, you could say that explicitly. Alternate translation: “It was the twentieth day of the ninth month in the seventh year of Artaxerxes as king of Persia” (See: [[rc://en/ta/man/translate/figs-explicit]])
EZR	10	9	egr3	translate-ordinal	בְּ⁠עֶשְׂרִ֣ים בַּ⁠חֹ֑דֶשׁ	1	ninth month and the twentieth day of the month	The Hebrew uses a cardinal number here, **twenty**, but there is not a significant difference in meaning between that and the way the Hebrew uses an ordinal number, “twentieth” in similar contexts elsewhere. If your language customarily uses ordinals for the numbers of days, you can do that here in your translation. Alternate translation: “on the twentieth day of month” (See: [[rc://en/ta/man/translate/translate-ordinal]])
EZR	10	9	j9d3	translate-unknown	בִּ⁠רְחוֹב֙ בֵּ֣ית הָ⁠אֱלֹהִ֔ים	1	in the square	**Open place** means a “plaza” or “square” in the city where there were no buildings and so where large gatherings like this could be held. Alternate translation: “in the temple square” (See: [[rc://en/ta/man/translate/translate-unknown]])
EZR	10	9	qlio	figs-metaphor	מַרְעִידִ֥ים עַל־הַ⁠דָּבָ֖ר וּ⁠מֵ⁠הַ⁠גְּשָׁמִֽים	1	in the square	As elsewhere in the book, **trembling** here may be a metaphor meaning regarding someone or something with respect and reverential fear. However, the people were likely trembling literally because of the rain, that is, shaking with cold. So the book is either mixing figurative and literal uses of the same term, or the people were literally shaking because they were all being called to account for a serious disobedience. Alternate translation: “deeply serious about the issue of disobedience and shaking with cold from the rain” or “shaking with fear because they were being called to account for disobedience and shaking with cold because of the rain” (See: [[rc://en/ta/man/translate/figs-metaphor]])
EZR	10	10	o09g	translate-symaction	וַ⁠יָּ֨קָם עֶזְרָ֤א הַ⁠כֹּהֵן֙ וַ⁠יֹּ֣אמֶר אֲלֵ⁠הֶ֔ם	1	совершили преступление, взяв себе чужеземных жён	Абстрактное существительное «преступление» может быть выражено с помощью глагола. Альтернативный перевод: «помогли врагам вашего народа». (См: [[rc://en/ta/man/translate/figs-abstractnouns]])
EZR	10	10	rlnr	figs-informremind	עֶזְרָ֤א הַ⁠כֹּהֵן֙	1	и тем увеличили вину Израиля	«и теперь Бог считает нас ещё более виноватыми, чем раньше»
EZR	10	10	wr45	figs-quotemarks	וַ⁠יֹּ֣אמֶר אֲלֵ⁠הֶ֔ם	1	have acted unfaithfully	After this phrase, the book begins to quote what Ezra said to the assembly. It may be helpful to your readers to indicate this with an opening quotation mark or with whatever other punctuation or convention your language uses to indicate the beginning of a quotation. (See: [[rc://en/ta/man/translate/figs-quotemarks]])
EZR	10	10	x4sz	figs-metaphor	מְעַלְתֶּ֔ם וַ⁠תֹּשִׁ֖יבוּ נָשִׁ֣ים נָכְרִיּ֑וֹת	1	have acted unfaithfully	**Acted unfaithfully** figuratively means committed disobedience. Alternate translation: “disobeyed by marrying foreign women” (See: [[rc://en/ta/man/translate/figs-metaphor]])
EZR	10	10	v95n	figs-metaphor	מְעַלְתֶּ֔ם וַ⁠תֹּשִׁ֖יבוּ נָשִׁ֣ים נָכְרִיּ֑וֹת	1	adding to the guilt of Israel	The implication is that this was disobedience to the commandment of Yahweh. If it would be helpful to your readers, you could say that explicitly. Alternate translation: “disobeyed the commandment of Yahweh by marrying foreign women” (See: [[rc://en/ta/man/translate/figs-metaphor]])
EZR	10	10	nduh	figs-idiom	וַ⁠תֹּשִׁ֖יבוּ נָשִׁ֣ים נָכְרִיּ֑וֹת	1	adding to the guilt of Israel	See how you translated this expression in [10:2](../10/02.md). Alternate translation: “have married foreign women” (See: [[rc://en/ta/man/translate/figs-idiom]])
EZR	10	11	m0l7	figs-idiom	וְ⁠עַתָּ֗ה תְּנ֥וּ תוֹדָ֛ה לַ⁠יהוָ֥ה אֱלֹהֵֽי־אֲבֹתֵי⁠כֶ֖ם	1	отделите себя от	"отойдите от" или "отделитесь от"
EZR	10	11	b2x3	figs-metaphor	אֱלֹהֵֽי־אֲבֹתֵי⁠כֶ֖ם	1	separate yourselves	**Fathers** here figuratively means “ancestors.” Alternate translation: “the God of your ancestors” (See: [[rc://en/ta/man/translate/figs-metaphor]])
EZR	10	11	man9	figs-metaphor	וַ⁠עֲשׂ֣וּ רְצוֹנ֑⁠וֹ וְ⁠הִבָּֽדְלוּ֙ מֵ⁠עַמֵּ֣י הָ⁠אָ֔רֶץ וּ⁠מִן־הַ⁠נָּשִׁ֖ים הַ⁠נָּכְרִיּֽוֹת	1	separate yourselves	With regard to the other people groups, the word **separate** means dissolving the alliances that had been formed with them by marriage. With regard to the foreign wives, it is a figurative term for divorce. Alternate translation: “and obey him by divorcing and sending away your foreign wives, and thereby breaking the alliances you have formed with the other people groups living in the land” (See: [[rc://en/ta/man/translate/figs-metaphor]])
EZR	10	11	eyne	figs-idiom	מֵ⁠עַמֵּ֣י הָ⁠אָ֔רֶץ	1	separate yourselves	This expression refers to the other people groups who were living in and around the province of Judah. Alternate translation: “the other people groups living in the land” (See: [[rc://en/ta/man/translate/figs-idiom]])
EZR	10	11	ofga	figs-quotemarks	הַ⁠נָּשִׁ֖ים הַ⁠נָּכְרִיּֽוֹת	1	separate yourselves	After this phrase, the book ends its quotation of what Ezra said to the assembly on this occasion. If you decided in [10:10](../10/10.md) to mark his words as a quotation, you should indicate their ending here with a closing quotation mark or with whatever other punctuation or convention your language uses to indicate the end of a quotation. (See: [[rc://en/ta/man/translate/figs-quotemarks]])
EZR	10	12	tatu	figs-hendiadys	וַ⁠יַּֽעְנ֧וּ…וַ⁠יֹּאמְר֖וּ	1	Общая информация:	Комментарии к данному стиху отсутствуют.
EZR	10	12	hvpb	figs-quotemarks	ק֣וֹל גָּד֑וֹל	1	separate yourselves	After this phrase the book begins to quote what the assembly replied to Ezra. It may be helpful to your readers to indicate this with an opening quotation mark or with whatever other punctuation or convention your language uses to indicate the beginning of a quotation. (See: [[rc://en/ta/man/translate/figs-quotemarks]])
EZR	10	12	jgje	figs-idiom	כֵּ֛ן כִּדְבָרְךָ֥ עָלֵ֖י⁠נוּ לַ⁠עֲשֽׂוֹת	1	separate yourselves	Like the similar expression “the matter is on you” in [10:4](../10/04.md), this is a Hebrew idiom. Alternate translation: “We agree that it is our responsibility to do what you have said” (See: [[rc://en/ta/man/translate/figs-idiom]])
EZR	10	13	sjoy	figs-explicit	הָ⁠עָ֥ם רָב֙	1	дело это не одного дня и не двух	Это может быть переведено в положительной форме. Альтернативный перевод: «нам понадобится много времени, чтобы выполнить это дело». (См: [[rc://en/ta/man/translate/figs-litotes]])
EZR	10	13	ns3z	figs-idiom	וְ⁠הָ⁠עֵ֣ת גְּשָׁמִ֔ים וְ⁠אֵ֥ין כֹּ֖חַ לַ⁠עֲמ֣וֹד בַּ⁠ח֑וּץ	1	this is not the work of one or two days	To say that there is **no strength** for something is an idiom in Hebrew meaning that it is too difficult. Alternate translation: “it is too much of a hardship to make everyone stand outside during the rainy season” (See: [[rc://en/ta/man/translate/figs-idiom]])
EZR	10	13	poap	grammar-connect-logic-result	וְ⁠הַ⁠מְּלָאכָ֗ה לֹֽא־לְ⁠י֤וֹם אֶחָד֙ וְ⁠לֹ֣א לִ⁠שְׁנַ֔יִם כִּֽי־הִרְבִּ֥ינוּ לִ⁠פְשֹׁ֖עַ בַּ⁠דָּבָ֥ר הַ⁠זֶּֽה	1	this is not the work of one or two days	If it would be clearer in your language, you could reverse the order of these phrases, since the second phrase gives the reason for the action that the first phrase describes. Alternate translation: “Because so many of us have disobeyed Yahweh and married foreign women, it will take a long time to identify them all” (See: [[rc://en/ta/man/translate/grammar-connect-logic-result]])
EZR	10	13	wqu4	figs-idiom	וְ⁠הַ⁠מְּלָאכָ֗ה לֹֽא־לְ⁠י֤וֹם אֶחָד֙ וְ⁠לֹ֣א לִ⁠שְׁנַ֔יִם	1	this is not the work of one or two days	**One day or two** is a figurative way of saying “a short time.” Alternate translation: “It will take a long time” (See: [[rc://en/ta/man/translate/figs-idiom]])
EZR	10	14	fcw7	figs-idiom	יַֽעֲמְדוּ־נָ֣א שָׂ֠רֵי⁠נוּ לְֽ⁠כָל־הַ⁠קָּהָ֞ל	1	пусть приходят сюда в назначенное время и с ними старейшины каждого города и его судьи	Это можно перевести в активной форме и отдельными предложениями. Альтернативный перевод: «пусть придут сюда во время, которое вы определите. И пусть они придут со старейшинами города и городскими судьями». (См: [[rc://en/ta/man/translate/figs-activepassive]])
EZR	10	14	wybo	figs-idiom	הַ⁠הֹשִׁ֞יב נָשִׁ֤ים נָכְרִיּוֹת֙	1	at the appointed time with the elders and judges of each of their cities	See how you translated this expression in [10:2](../10/02.md). Alternate translation: “those who have married foreign women” (See: [[rc://en/ta/man/translate/figs-idiom]])
EZR	10	14	wvv6	figs-idiom	יָבֹא֙…וְ⁠עִמָּ⁠הֶ֛ם זִקְנֵי־עִ֥יר וָ⁠עִ֖יר וְ⁠שֹׁפְטֶ֑י⁠הָ	1	at the appointed time with the elders and judges of each of their cities	**City by city** is an idiom that means “each city.” Alternate translation: “let ...<br>come with the elders and judges of each city” (See: [[rc://en/ta/man/translate/figs-idiom]])<br>
EZR	10	14	qdri	figs-metaphor	עַ֠ד לְ⁠הָשִׁ֞יב חֲר֤וֹן אַף־אֱלֹהֵ֨י⁠נוּ֙ מִמֶּ֔⁠נּוּ עַ֖ד לַ⁠דָּבָ֥ר הַ⁠זֶּֽה	1	at the appointed time with the elders and judges of each of their cities	In Hebrew, **burning of the nose** figuratively represents anger, and if someone’s anger is **turned back**, that means figuratively that they are no longer angry. Alternate translation: “until God is no longer angry with us for disobeying in this way” (See: [[rc://en/ta/man/translate/figs-metaphor]])
EZR	10	14	cs93	figs-quotemarks	לַ⁠דָּבָ֥ר הַ⁠זֶּֽה	1	at the appointed time with the elders and judges of each of their cities	After this phrase, the book ends its quotation of what the assembly replied to Ezra on this occasion. If you decided in [10:12](../10/12.md) to mark their words as a quotation, you should indicate their ending here with a closing quotation mark or with whatever other punctuation or convention your language uses to indicate the end of a quotation. (See: [[rc://en/ta/man/translate/figs-quotemarks]])
EZR	10	15	arho	grammar-connect-logic-contrast	אַ֣ךְ	1	Ионафан ... Асаила ... Яхзеия ... Фиквы ... Мешуллам ... Шавфай	Это мужские имена. (См: [[rc://en/ta/man/translate/translate-names]])
EZR	10	15	z2yc	figs-explicit	יוֹנָתָ֧ן…וְ⁠יַחְזְיָ֥ה…עָמְד֣וּ עַל־זֹ֑את וּ⁠מְשֻׁלָּ֛ם וְ⁠שַׁבְּתַ֥י…עֲזָרֻֽ⁠ם	1	Тогда Ионафан, сын Асаила, и Яхзеия, сын Фиквы, встали над этим	Возможные значения: 1) эти люди не хотели, чтобы данные преступления расследовали городские чиновники, или 2) они не хотели, чтобы кто-то другой расследовал факт заключения браков этих людей.
EZR	10	15	piy5	translate-names	יוֹנָתָ֧ן בֶּן־עֲשָׂהאֵ֛ל	1	Jonathan…Asahel…Jahzeiah…Tikvah…Meshullam…Shabbethai	**Jonathan** is the name of a man, and **Asahel** is the name of his father. (See: [[rc://en/ta/man/translate/translate-names]])
EZR	10	15	i7li	translate-names	וְ⁠יַחְזְיָ֥ה בֶן־תִּקְוָ֖ה	1	Jonathan…Asahel…Jahzeiah…Tikvah…Meshullam…Shabbethai	**Jahzeiah** is the name of a man, and **Tikvah** is the name of his father. (See: [[rc://en/ta/man/translate/translate-names]])
EZR	10	15	sl99	figs-metaphor	עָמְד֣וּ עַל־זֹ֑את	1	Jonathan son of Asahel and Jahzeiah son of Tikvah opposed this	 Here, **stood against** something means figuratively to have opposed it. Alternate translation: “did not want the community to investigate who had married foreign women” (See: [[rc://en/ta/man/translate/figs-metaphor]])
EZR	10	15	uu1e	translate-names	וּ⁠מְשֻׁלָּ֛ם וְ⁠שַׁבְּתַ֥י	1	Jonathan son of Asahel and Jahzeiah son of Tikvah opposed this	These are the names of two men. (See: [[rc://en/ta/man/translate/translate-names]])
EZR	10	16	jyy9	figs-abstractnouns	וַ⁠יַּֽעֲשׂוּ־כֵן֮ בְּנֵ֣י הַ⁠גּוֹלָה֒	1	так и сделали	Люди расследовали, кто из евреев женился на язычницах.
EZR	10	16	sz6j	figs-activepassive	וַ⁠יִּבָּדְלוּ֩ עֶזְרָ֨א הַ⁠כֹּהֵ֜ן אֲנָשִׁ֨ים רָאשֵׁ֧י הָ⁠אָב֛וֹת לְ⁠בֵ֥ית אֲבֹתָ֖⁠ם וְ⁠כֻלָּ֣⁠ם בְּ⁠שֵׁמ֑וֹת	1	в первый день десятого месяца	Это десятый месяц еврейского календаря. По западному календарю первый день - это почти середина декабря. (См: [[rc://en/ta/man/translate/translate-hebrewmonths]] и [[rc://en/ta/man/translate/translate-ordinal]])
EZR	10	16	rrw5	figs-ellipsis	רָאשֵׁ֧י הָ⁠אָב֛וֹת לְ⁠בֵ֥ית אֲבֹתָ֖⁠ם	1	did this	As in [1:5](../01/05.md) and many other places in the book, **the heads of the fathers** is an abbreviated way of saying “the heads of father’s houses,” and the **house of the father** or “father’s house” means a clan. Alternate translation: “the leaders of each clan” (See: [[rc://en/ta/man/translate/figs-ellipsis]])
EZR	10	16	soo5	figs-informremind	עֶזְרָ֨א הַ⁠כֹּהֵ֜ן	1	did this	Here the book repeats some background information to remind readers who Ezra was. Alternate translation: “Ezra, who was a priest” (See: [[rc://en/ta/man/translate/figs-informremind]])
EZR	10	16	brup	figs-metaphor	וַ⁠יֵּשְׁב֗וּ	1	did this	While it is likely that these leaders conducted their inquiry while sitting down, **sat down** here is a figurative way of saying “convened” or “met to do business.” Alternate translation: “they met for the first time” (See: [[rc://en/ta/man/translate/figs-metaphor]])
EZR	10	16	c2z7	translate-hebrewmonths	בְּ⁠י֤וֹם אֶחָד֙ לַ⁠חֹ֣דֶשׁ הָ⁠עֲשִׂירִ֔י	1	the first day of the tenth month	You could convert the Hebrew day and month into an approximate date on the calendar that your culture uses. However, the Jews used a lunar calendar, so if you use a solar calendar, the date will be different every year and the translation will not be entirely accurate. So you may just want to use the numbers of the Hebrew day and month. Alternate translation: “on the first day of the tenth month” (See: [[rc://en/ta/man/translate/translate-hebrewmonths]])
EZR	10	16	waht	translate-ordinal	בְּ⁠י֤וֹם אֶחָד֙ לַ⁠חֹ֣דֶשׁ הָ⁠עֲשִׂירִ֔י	1	the first day of the tenth month	The Hebrew uses a cardinal number here, **one**, but there is not a significant difference in meaning between that and the way the Hebrew uses an ordinal number, “first,” in similar contexts elsewhere. If your language customarily uses ordinals for the numbers of days, you can do that here in your translation. Alternate translation: “on the first day of the tenth month” (See: [[rc://en/ta/man/translate/translate-ordinal]])
EZR	10	16	tpyq	figs-metaphor	לְ⁠דַרְי֖וֹשׁ הַ⁠דָּבָֽר	1	the first day of the tenth month	**Seek out** here figuratively means to “investigate.” Alternate translation: “to investigate who had married foreign women” (See: [[rc://en/ta/man/translate/figs-metaphor]])
EZR	10	17	i02i	figs-idiom	וַ⁠יְכַלּ֣וּ בַ⁠כֹּ֔ל אֲנָשִׁ֕ים	1	к первому дню первого месяца	По западному календарю это почти середина марта. (См: [[rc://en/ta/man/translate/translate-hebrewmonths]] и [[rc://en/ta/man/translate/translate-ordinal]])
EZR	10	17	gtyy	figs-idiom	הַ⁠הֹשִׁ֖יבוּ נָשִׁ֣ים נָכְרִיּ֑וֹת	1	first day of the first month	See how you translated this expression in [10:2](../10/02.md). Alternate translation: “who had married foreign women” (See: [[rc://en/ta/man/translate/figs-idiom]])
EZR	10	17	kgk5	translate-hebrewmonths	י֥וֹם אֶחָ֖ד לַ⁠חֹ֥דֶשׁ הָ⁠רִאשֽׁוֹן	1	first day of the first month	You could convert the Hebrew day and month into an approximate date on the calendar that your culture uses. However, the Jews used a lunar calendar, so if you use a solar calendar, the date will be different every year and the translation will not be entirely accurate. So you may just want to use the numbers of the Hebrew day and month. Alternate translation: “by the first day of the first month” (See: [[rc://en/ta/man/translate/translate-hebrewmonths]])
EZR	10	17	u24d	translate-ordinal	י֥וֹם אֶחָ֖ד לַ⁠חֹ֥דֶשׁ הָ⁠רִאשֽׁוֹן	1	first day of the first month	The Hebrew uses a cardinal number here, **one**, but there is not a significant difference in meaning between that and the way the Hebrew uses an ordinal number, “first,” in similar contexts elsewhere. If your language customarily uses ordinals for the numbers of days, you can do that here in your translation. Alternate translation: “on the first day of the tenth month” (See: [[rc://en/ta/man/translate/translate-ordinal]])
EZR	10	18	rqg8	figs-activepassive	וַ⁠יִּמָּצֵא֙ מִ⁠בְּנֵ֣י	1	Иисуса	Посмотрите, как вы перевели его в [Ездра 2:2](../02/02.md).
EZR	10	18	vpyw	figs-idiom	מִ⁠בְּנֵ֣י הַ⁠כֹּהֲנִ֔ים	1	Иоседека	Посмотрите, как вы перевели его в [Ездра 3:2](../03/02.md).
EZR	10	18	w0rr	figs-idiom	אֲשֶׁ֥ר הֹשִׁ֖יבוּ נָשִׁ֣ים נָכְרִיּ֑וֹת	1	Маасея ... Гедалия	Это мужские имена. (См: [[rc://en/ta/man/translate/translate-names]])
EZR	10	18	sf5b	figs-metaphor	מִ⁠בְּנֵ֨י יֵשׁ֤וּעַ בֶּן־יֽוֹצָדָק֙ וְ⁠אֶחָ֔י⁠ו	1	Елиезер ... Иарив	Посмотрите, как вы перевели это в [Ездра 8:16](../08/16.md).
EZR	10	18	pp5e	translate-names	מַֽעֲשֵׂיָה֙ וֶֽ⁠אֱלִיעֶ֔זֶר וְ⁠יָרִ֖יב וּ⁠גְדַלְיָֽה	1	Eliezer…Jarib	These are the names of four men. (See: [[rc://en/ta/man/translate/translate-names]])
EZR	10	19	xu0s	grammar-connect-logic-result	וַ⁠יִּתְּנ֥וּ	1	Общая информация:	Комментарии к данному стиху отсутствуют.
EZR	10	19	w25u	translate-symaction	וַ⁠יִּתְּנ֥וּ יָדָ֖⁠ם	1	Eliezer…Jarib	This means that the men shook hands with the clan leaders to signify that they were making a promise. Alternate translation: “So they shook hands in pledge” or “So they shook hands and promised” (See: [[rc://en/ta/man/translate/translate-symaction]])
EZR	10	19	y3eh	figs-explicit	לְ⁠הוֹצִ֣יא נְשֵׁי⁠הֶ֑ם וַ⁠אֲשֵׁמִ֥ים אֵֽיל־צֹ֖אן עַל־אַשְׁמָתָֽ⁠ם	1	Eliezer…Jarib	While the book does not specify that all the other men whose names are listed in the rest of this chapter had to make a similar pledge and pay a similar penalty, the implication is that the commission required these same things of all the offenders. If it would be helpful to your readers, you could say that explicitly. Alternate translation: “that they would divorce their wives and send them away and that they would sacrifice a ram from their flocks as a guilt offering, since the clan leaders had found them guilty. The clan leaders made all the men who had married foreign wives do these same things” (See: [[rc://en/ta/man/translate/figs-explicit]])
EZR	10	19	v518	figs-idiom	לְ⁠הוֹצִ֣יא נְשֵׁי⁠הֶ֑ם	1	Eliezer…Jarib	As in [10:3](../10/03.md), **to cause to go out** is a Hebrew idiom that means to divorce and send away. Alternate translation: “that they would divorce their wives and send them away” (See: [[rc://en/ta/man/translate/figs-idiom]])
EZR	10	19	i4ab	figs-ellipsis	וַ⁠אֲשֵׁמִ֥ים אֵֽיל־צֹ֖אן עַל־אַשְׁמָתָֽ⁠ם	1	Eliezer…Jarib	Here the book leaves out some of the words that a sentence would ordinarily need in order to be complete. Alternate translation: “and that they would sacrifice a ram from their flocks as a guilt offering, since the clan leaders had found them guilty” (See: [[rc://en/ta/man/translate/figs-ellipsis]])
EZR	10	20	d98p	figs-metaphor	וּ⁠מִ⁠בְּנֵ֣י אִמֵּ֔ר	1	Общая информация:	Ездра перечисляет имена мужчин, которые женились на женщинах-язычницах.
EZR	10	20	re8v	translate-names	חֲנָ֖נִי וּ⁠זְבַדְיָֽה	1	Иммера	Это мужское имя. Посмотрите, как вы перевели это имя в [Ездра 2:37](../02/37.md).
EZR	10	20	2bf5				Хананий	Это мужское имя. (См: [[rc://en/ta/man/translate/translate-names]])
EZR	10	20	2de4				Зевадия	Это мужское имя. Посмотрите, как вы перевели это имя в [Ездра 8:8](../08/08.md). (См: [[rc://en/ta/man/translate/translate-names]])
EZR	10	21	hqu7	figs-metaphor	וּ⁠מִ⁠בְּנֵ֖י חָרִ֑ם	1	Харима	Это мужское имя. Посмотрите, как вы перевели его в [Ездра 2:32](../02/32.md). (См: [[rc://en/ta/man/translate/translate-names]])
EZR	10	21	vq5r	translate-names	מַעֲשֵׂיָ֤ה וְ⁠אֵֽלִיָּה֙ וּֽ⁠שְׁמַֽעְיָ֔ה וִ⁠יחִיאֵ֖ל וְ⁠עֻזִיָּֽה	1	Маасея	Это мужское имя. Посмотрите, как вы перевели его в [Ездра 10:18](../10/18.md). (См: [[rc://en/ta/man/translate/translate-names]])
EZR	10	21	98ad				Шемаия ... Иехиил	Это мужские имена. Посмотрите, как вы перевели это в [Ездра 8:13](../08/13.md). (См: [[rc://en/ta/man/translate/translate-names]])
EZR	10	22	bs2z	figs-metaphor	וּ⁠מִ⁠בְּנֵ֖י פַּשְׁח֑וּר	1	Пашхура	Это мужское имя. Посмотрите, как вы перевели его в [Ездра 2:38](../02/38.md).
EZR	10	22	yf1x	translate-names	אֶלְיוֹעֵינַ֤י מַֽעֲשֵׂיָה֙ יִשְׁמָעֵ֣אל נְתַנְאֵ֔ל יוֹזָבָ֖ד וְ⁠אֶלְעָשָֽׂה	1	Елиоенай ... Нафанаил ... Эласа	Это мужские имена. (См: [[rc://en/ta/man/translate/translate-names]])
EZR	10	22	fbcb				Иозавад	Это мужское имя. Посмотрите, как вы перевели его в [Ездра 8:33](../08/33.md). (См: [[rc://en/ta/man/translate/translate-names]])
EZR	10	23	ef8q	translate-names	הַ⁠לְוִיִּ֑ם	1	Общая информация:	Ездра продолжает перечислять имена мужчин, которые женились на женщинах-язычницах. (См: [[rc://en/ta/man/translate/translate-names]])
EZR	10	23	y5l2	translate-names	יוֹזָבָ֣ד וְ⁠שִׁמְעִ֗י וְ⁠קֵֽלָיָה֙ ה֣וּא קְלִיטָ֔א פְּתַֽחְיָ֥ה יְהוּדָ֖ה וֶ⁠אֱלִיעֶֽזֶר	1	Иозавад	Это мужское имя. Посмотрите, как вы перевели его в [Ездра 8:33](../08/33.md). (См: [[rc://en/ta/man/translate/translate-names]])
EZR	10	24	mpru		הַ⁠מְשֹׁרְרִ֖ים	1	Елияшив	Это мужское имя. Посмотрите, как вы перевели его в [Ездра 10:6](../10/06.md). (См: [[rc://en/ta/man/translate/translate-names]])
EZR	10	24	cg6w	translate-names	אֶלְיָשִׁ֑יב	1	Шаллум	Это мужское имя. Посмотрите, как вы перевели его в [Ездра 2:42](../02/42.md). (См: [[rc://en/ta/man/translate/translate-names]])
EZR	10	24	zd2i		הַ⁠שֹּׁ֣עֲרִ֔ים	1	Eliashib	This is the same occupational group as in [2:42](../02/42.md). Review the explanation in the note there if that would be helpful.
EZR	10	24	dsd1	translate-names	שַׁלֻּ֥ם וָ⁠טֶ֖לֶם וְ⁠אוּרִֽי	1	Shallum	These are the names of three men. (See: [[rc://en/ta/man/translate/translate-names]])
EZR	10	25	edlz	figs-personification	וּ⁠מִֽ⁠יִּשְׂרָאֵ֑ל	1	Пароша	Это мужское имя. Посмотрите, как вы перевели его в [Ездра 2:3](../02/03.md). (См: [[rc://en/ta/man/translate/translate-names]])
EZR	10	25	frh1	figs-metaphor	מִ⁠בְּנֵ֣י פַרְעֹ֡שׁ	1	Елеазар	Это мужское имя. Посмотрите, как вы перевели его в [Ездра 7:5](../07/05.md). (См: [[rc://en/ta/man/translate/translate-names]])
EZR	10	25	y951	translate-names	רַ֠מְיָה וְ⁠יִזִּיָּ֤ה וּ⁠מַלְכִּיָּה֙ וּ⁠מִיָּמִ֣ן וְ⁠אֶלְעָזָ֔ר וּ⁠מַלְכִּיָּ֖ה וּ⁠בְנָיָֽה	1	Eleazar	These are the names of seven men. (See: [[rc://en/ta/man/translate/translate-names]])
EZR	10	26	n4c3	figs-metaphor	וּ⁠מִ⁠בְּנֵ֖י עֵילָ֑ם	1	Общая информация:	Ездра продолжает перечислять имена мужчин, которые женились на женщинах-язычницах. (См: [[rc://en/ta/man/translate/translate-names]])
EZR	10	26	xd7i	translate-names	מַתַּנְיָ֤ה זְכַרְיָה֙ וִ⁠יחִיאֵ֣ל וְ⁠עַבְדִּ֔י וִ⁠ירֵמ֖וֹת וְ⁠אֵלִיָּֽה	1	Елама	Это мужское имя. Посмотрите, как вы перевели имя этого человека в [Ездра 2:7](../02/07.md). (См: [[rc://en/ta/man/translate/translate-names]])
EZR	10	26	1f98				Иехиел	Это мужское имя. Посмотрите, как вы перевели имя этого человека в [Ездра 2:7](../02/07.md). (См: [[rc://en/ta/man/translate/translate-names]])
EZR	10	27	t24c	figs-metaphor	וּ⁠מִ⁠בְּנֵ֖י זַתּ֑וּא	1	Заффу	Это мужское имя. Посмотрите, как вы перевели имя этого человека в [Ездра 2:8](../02/08.md). (См: [[rc://en/ta/man/translate/translate-names]])
EZR	10	27	x1id	translate-names	אֶלְיוֹעֵנַ֤י אֶלְיָשִׁיב֙ מַתַּנְיָ֣ה וִֽ⁠ירֵמ֔וֹת וְ⁠זָבָ֖ד וַ⁠עֲזִיזָֽא	1	Елиоенай	Это мужское имя. Посмотрите, как вы перевели имя этого человека в [Ездра 10:22](../10/22.md). (См: [[rc://en/ta/man/translate/translate-names]])
EZR	10	27	3e2f				Елияшив	Это мужское имя. Посмотрите, как вы перевели имя этого человека в [Ездра 10:6](../10/06.md). (См: [[rc://en/ta/man/translate/translate-names]])
EZR	10	28	h43s	figs-metaphor	וּ⁠מִ⁠בְּנֵ֖י בֵּבָ֑י	1	Бевая	Это мужское имя. Посмотрите, как вы перевели его в [Ездра 2:11](../02/11.md). (См: [[rc://en/ta/man/translate/translate-names]])
EZR	10	28	jfh1	translate-names	יְהוֹחָנָ֥ן חֲנַנְיָ֖ה זַבַּ֥י עַתְלָֽי	1	Иоханан	Это мужское имя. Посмотрите, как вы перевели его в [Ездра 2:11](../02/11.md). (См: [[rc://en/ta/man/translate/translate-names]])
EZR	10	29	n4fe	figs-metaphor	וּ⁠מִ⁠בְּנֵ֖י בָּנִ֑י	1	Вания	Это мужское имя. Посмотрите, как вы перевели имя этого человека в [Ездра 2:10](../02/10.md). (См: [[rc://en/ta/man/translate/translate-names]])
EZR	10	29	j32x	translate-names	מְשֻׁלָּ֤ם מַלּוּךְ֙ וַ⁠עֲדָיָ֔ה יָשׁ֖וּב וּ⁠שְׁאָ֥ל ירמות	1	Мешуллам	Это мужское имя. Посмотрите, как вы перевели имя этого человека в [Ездра 8:16](../08/16.md). (См: [[rc://en/ta/man/translate/translate-names]])
EZR	10	30	gmx3	figs-metaphor	וּ⁠מִ⁠בְּנֵ֛י פַּחַ֥ת מוֹאָ֖ב	1	Общая информация:	Ездра продолжает перечислять имена мужчин, которые женились на женщинах-язычницах. (См: [[rc://en/ta/man/translate/translate-names]])
EZR	10	30	phn5	translate-names	עַדְנָ֣א וּ⁠כְלָ֑ל בְּנָיָ֤ה מַעֲשֵׂיָה֙ מַתַּנְיָ֣ה בְצַלְאֵ֔ל וּ⁠בִנּ֖וּי וּ⁠מְנַשֶּֽׁה	1	Пахаф-Моава	Это мужское имя. Посмотрите, как вы перевели его в [Ездра 8:4](../08/04.md). (См: [[rc://en/ta/man/translate/translate-names]])
EZR	10	30	aa0a				Венаия	Это мужское имя. Посмотрите, как вы перевели его в [Ездра 10:25](../10/25.md). (См: [[rc://en/ta/man/translate/translate-names]])
EZR	10	30	24e3				Маасея	Это мужское имя. Посмотрите, как вы перевели его в [Ездра 10:18](../10/18.md). (См: [[rc://en/ta/man/translate/translate-names]])
EZR	10	30	8b22				Матфания	Это мужское имя. Посмотрите, как вы перевели его в [Ездра 10:26](../10/26.md). (См: [[rc://en/ta/man/translate/translate-names]])
EZR	10	30	7b3e				Биннуй	Это мужское имя. Посмотрите, как вы перевели его в [Ездра 8:33](../08/33.md). (См: [[rc://en/ta/man/translate/translate-names]])
EZR	10	31	xr3u	figs-metaphor	וּ⁠בְנֵ֖י חָרִ֑ם	1	Малхия	Это мужское имя. Посмотрите, как вы перевели его в [Ездра 10:25](../10/25.md). (См: [[rc://en/ta/man/translate/translate-names]])
EZR	10	31	z6j4	translate-names	אֱלִיעֶ֧זֶר יִשִּׁיָּ֛ה מַלְכִּיָּ֖ה שְׁמַֽעְיָ֥ה שִׁמְעֽוֹן	1	Харима	Это мужское имя. Посмотрите, как вы перевели его в [Ездра 2:32](../02/32.md). (См: [[rc://en/ta/man/translate/translate-names]])
EZR	10	31	8997				Елиезер	Это мужское имя. Посмотрите, как вы перевели его в [Ездра 8:16](../08/16.md). (См: [[rc://en/ta/man/translate/translate-names]])
EZR	10	32	gyh9	translate-names	בְּנְיָמִ֥ן מַלּ֖וּךְ שְׁמַרְיָֽה	1	Маллух	Это мужское имя. Посмотрите, как вы перевели его в [Ездра 10:29](../10/29.md). (См: [[rc://en/ta/man/translate/translate-names]])
EZR	10	33	uek2	figs-metaphor	מִ⁠בְּנֵ֖י חָשֻׁ֑ם	1	Общая информация:	Ездра продолжает перечислять имена мужчин, которые женнились на женщинах-язычницах. (См: [[rc://en/ta/man/translate/translate-names]])
EZR	10	33	my1a	translate-names	חָשֻׁ֑ם מַתְּנַ֤י מַתַּתָּה֙ זָבָ֣ד אֱלִיפֶ֔לֶט יְרֵמַ֥י מְנַשֶּׁ֖ה שִׁמְעִֽי	1	Хашума	Это мужское имя. Посмотрите, как вы перевели его в [Ездра 2:19](../02/19.md). (См: [[rc://en/ta/man/translate/translate-names]])
EZR	10	33	4e17				Завад	Это мужское имя. Посмотрите, как вы перевели его в [Ездра 10:27](../10/27.md). (См: [[rc://en/ta/man/translate/translate-names]])
EZR	10	33	ec55				Елифелет	Это мужское имя. Посмотрите, как вы перевели его в [Ездра 8:13](../08/13.md). (См: [[rc://en/ta/man/translate/translate-names]])
EZR	10	33	a1fc				Манассия	Это мужское имя. Посмотрите, как вы перевели его в [Ездра 10:30](../10/30.md). (См: [[rc://en/ta/man/translate/translate-names]])
EZR	10	33	2516				Шимей	Это мужское имя. Посмотрите, как вы перевели его в [Ездра 10:23](../10/23.md). (См: [[rc://en/ta/man/translate/translate-names]])
EZR	10	34	v361	figs-metaphor	מִ⁠בְּנֵ֣י בָנִ֔י	1	Вания	Это мужское имя. Посмотрите, как вы перевели его в [Ездра 2:10](../02/10.md). (См: [[rc://en/ta/man/translate/translate-names]])
EZR	10	34	yixc	translate-names	מַעֲדַ֥י עַמְרָ֖ם וְ⁠אוּאֵֽל	1	Bani	These are the names of three men. (See: [[rc://en/ta/man/translate/translate-names]])
EZR	10	35	pcb9	translate-names	בְּנָיָ֥ה בֵדְיָ֖ה כלהי	1	Бенаия	Это мужское имя. Посмотрите, как вы перевели его в [Ездра 10:23](../10/23.md). (См: [[rc://en/ta/man/translate/translate-names]])
EZR	10	36	h5e9	translate-names	וַנְיָ֥ה מְרֵמ֖וֹת אֶלְיָשִֽׁיב	1	Меремоф	Это мужское имя. Посмотрите, как вы перевели его в [Ездра 8:33](../08/33.md). (См: [[rc://en/ta/man/translate/translate-names]])
EZR	10	36	f9b6				Елиашив	Это мужское имя. Посмотрите, как вы перевели его в [Ездра 10:6](../10/06.md). (См: [[rc://en/ta/man/translate/translate-names]])
EZR	10	37	j4vh	translate-names	מַתַּנְיָ֥ה מַתְּנַ֖י ו⁠יעשו	1	Общая информация:	Ездра продолжает перечислять имена мужчин, которые женились на женщинах-язычницах. (См: [[rc://en/ta/man/translate/translate-names]])
EZR	10	37	7ba9				Матфания	Это мужское имя. Посмотрите, как вы перевели его в [Ездра 10:26](../10/26.md). (См: [[rc://en/ta/man/translate/translate-names]])
EZR	10	37	b7eb				Мафнай	Это мужское имя. Посмотрите, как вы перевели его в [Ездра 10:33](../10/33.md). (См: [[rc://en/ta/man/translate/translate-names]])
EZR	10	38	z3zn	translate-names	וּ⁠בָנִ֥י וּ⁠בִנּ֖וּי שִׁמְעִֽי	1	Биннуй	Это мужское имя. Посмотрите, как вы перевели его в [Ездра 8:33](../08/33.md). (См: [[rc://en/ta/man/translate/translate-names]])
EZR	10	38	ae33				Шимей	Это мужское имя. Посмотрите, как вы перевели его в [Ездра 10:23](../10/23.md). (См: [[rc://en/ta/man/translate/translate-names]])
EZR	10	39	maz3	translate-names	וְ⁠שֶֽׁלֶמְיָ֥ה וְ⁠נָתָ֖ן וַ⁠עֲדָיָֽה	1	Адаия	Это мужское имя. Посмотрите, как вы перевели его в [Ездра 10:26](../10/26.md). (См: [[rc://en/ta/man/translate/translate-names]])
EZR	10	40	jlxi	translate-names	מַכְנַדְבַ֥י שָׁשַׁ֖י שָׁרָֽי	1	Общая информация:	Комментарии к данному стиху отсутствуют.
EZR	10	41	mf9g	translate-names	עֲזַרְאֵ֥ל וְ⁠שֶׁלֶמְיָ֖הוּ שְׁמַרְיָֽה	1	Общая информация:	Ездра завершает перечислять имена мужчин, которые женились на женщинах-язычницах. (См: [[rc://en/ta/man/translate/translate-names]])
EZR	10	41	9a81				Шелемиягу	Это мужское имя. Посмотрите, как вы перевели его в [Ездра 10:39](../10/39.md). (См: [[rc://en/ta/man/translate/translate-names]])
EZR	10	41	0cff				Шемария	Это мужское имя. Посмотрите, как вы перевели его в [Ездра 10:39](../10/39.md). (См: [[rc://en/ta/man/translate/translate-names]])
EZR	10	42	y5rp	translate-names	שַׁלּ֥וּם אֲמַרְיָ֖ה יוֹסֵֽף	1	Шаллум	Это мужское имя. Посмотрите, как вы перевели его в [Ездра 2:42](../02/42.md). (См: [[rc://en/ta/man/translate/translate-names]])
EZR	10	42	8f55				Амария	Это мужское имя. Посмотрите, как вы перевели его в [Ездра 2:42](../02/42.md). (См: [[rc://en/ta/man/translate/translate-names]])
EZR	10	43	cab3	figs-metaphor	מִ⁠בְּנֵ֖י נְב֑וֹ	1	Нево	Это мужское имя. Посмотрите, как вы перевели его в [Ездра 2:29](../02/29.md). (См: [[rc://en/ta/man/translate/translate-names]])
EZR	10	43	tih9	translate-names	יְעִיאֵ֤ל מַתִּתְיָה֙ זָבָ֣ד זְבִינָ֔א יַדַּ֥י וְ⁠יוֹאֵ֖ל בְּנָיָֽה	1	Иеиел	Это мужское имя. Посмотрите, как вы перевели его в [Ездра 8:13](../08/13.md). (См: [[rc://en/ta/man/translate/translate-names]])
EZR	10	43	ab01				Завад	Это мужское имя. Посмотрите, как вы перевели его в [Ездра 10:27](../10/27.md). (См: [[rc://en/ta/man/translate/translate-names]])
EZR	10	43	9f4a				Зевина ... Иаддай ... Иоель	Это мужские имена. (См: [[rc://en/ta/man/translate/translate-names]])
EZR	10	43	460f				Бенаия	Это мужское имя. Посмотрите, как вы перевели его в [Ездра 10:25](../10/25.md). (См: [[rc://en/ta/man/translate/translate-names]])
EZR	10	44	f8ms	figs-idiom	כָּל־אֵ֕לֶּה נָשְׂא֖וּ נָשִׁ֣ים נָכְרִיּ֑וֹת	1	Все они	Подразумеваются все перечисленные люди в списке, который начинается с [Ездра 10:20](../10/20.md).
EZR	10	44	bri0	figs-explicit	וְ⁠יֵ֣שׁ מֵ⁠הֶ֣ם נָשִׁ֔ים וַ⁠יָּשִׂ֖ימוּ בָּנִֽים	1	All of these	The implication is that if a foreign wife had borne children, the Israelite husband sent both the wife and her children away, as [10:3](../10/03.md) describes. If it would be helpful to your readers, you could say that explicitly. Alternate translation: “Some of the foreign wives had borne children, and the men who had married them divorced them and sent both them and their children away.” (See: [[rc://en/ta/man/translate/figs-explicit]])
EZR	10	44	kg57	figs-gendernotations	בָּנִֽים	1	All of these	The term **sons** here means “children” and includes both boys and girls. Alternate translation: “children” (See: [[rc://en/ta/man/translate/figs-gendernotations]])