Merge branch 'master' into cpresson

UGG Bibliography.md

@@ -0,0 +1,53 @@
+# Bibliography
+
+Black, David Alan. *Learn to Read New Testament Greek*. 3rd ed. Nashville, TN: B&H Publishing Group, 2009.
+
+Black, David Alan. *It’s Still Greek to Me: An Easy-to-Understand Guide to Intermediate Greek*. Grand Rapids, MI: Baker Books, 1998.
+
+Buttmann, Alexander. *A Grammar of the New Testament Greek*. Andover: Warren F. Draper, 1891.
+
+Caragounis, Chrys C. *The Development of Greek and the New Testament: Morphology, Syntax, Phonology, and Textual Transmission. *Tübingen: Mohr Siebeck, 2004.
+
+Davis, William Hersey. *Beginner’s Grammar of the Greek New Testament*. Revised and expanded edition. Eugene, OR: Wipf and Stock Publishers, 2005.
+
+Decker, Rodney J. *Reading Koine Greek: An Introduction and Integrated Workbook. *Grand Rapids, MI: Baker Academic, 2014.
+
+Dionysios Thrax. *The Grammar of Dionysios Thrax. *Translated by Thomas Davidson. St. Louis: R. P. Studley, 1874.
+
+Fanning, Buist M. *Verbal Aspect in New Testament Greek*. Oxford Theological Monographs. Oxford: Clarendon, 1990.
+
+Farrar, Frederic W. *A Brief Greek Syntax and Hints on Greek Accidence. *London: Longmans, Green, and Co., 1867.
+
+Groton, Anne H. *From Alpha to Omega: A Beginning Course in Classical Greek.* Fourth Edition. Newburyport, MA: Focus Publishing, 2013.
+
+Harvey, John D. *Greek Is Good Grief: Laying the Foundation for Exegesis and Exposition.* Eugene, OR: Wipf & Stock, 2007.
+
+Heiser, Michael S., and Vincent M. Setterholm*. Glossary of Morpho-Syntactic Database Terminology*. Lexham Press, 2013; 2013.
+
+Jannaris, Antonius N. *An Historical Greek Grammar: Chiefly of the Attic Dialect as Written and Spoken from Classical Antiquity Down to the Present Time.* London: MacMillan & Co., 1897.
+
+Long, Fredrick J. *Kairos: A Beginning Greek Grammar*. Mishawaka, IN: Fredrick J. Long, 2005.
+
+Long, Gary A. *Grammatical Concepts 101 for Biblical Greek: Learning Biblical Greek Grammatical Concepts through English Grammar. *Peabody, MA: Hendrickson Publishers, 2006.
+
+Moulton, James Hope. *An Introduction to the Study of New Testament Greek*. London: Charles H. Kelly, 1895.
+
+Mounce, William D. *Basics of Biblical Greek: Grammar*. Edited by Verlyn D. Verbrugge. Third Edition. Grand Rapids, MI: Zondervan, 2009.
+
+Mounce, William D. *Biblical Greek: A Compact Guide*. Grand Rapids, MI: Zondervan, 2011.
+
+Nunn, H. P. V. *The Elements of New Testament Greek.* Cambridge: Cambridge University Press, 1923.
+
+Porter, Stanley E.* Idioms of the Greek New Testament.* Sheffield: JSOT, 1999.
+
+Porter, Stanley E., Jeffrey T. Reed, and Matthew Brook O’Donnell. *Fundamentals of New Testament Greek.* Grand Rapids, MI; Cambridge: William B. Eerdmans Publishing Company, 2010.
+
+Robertson, A. T. *A Grammar of the Greek New Testament in the Light of Historical Research.* Logos Bible Software, 2006.
+
+Sophocles, E. A. A* Greek Grammar, for the Use of Learners*. Ninth Edition. Hartford: H. Huntington, 1844.
+
+Summers, Ray, and Thomas Sawyer. *Essentials of New Testament Greek*. Rev. ed. Nashville, TN: Broadman & Holman, 1995.
+
+Wallace, Daniel B. *Greek Grammar beyond the Basics: An Exegetical Syntax of the New Testament*. Grand Rapids, MI: Zondervan, 1996.
+
+Zerwick, Max. *Biblical Greek Illustrated by Examples. *Vol. 114. English ed., adapted from the fourth Latin ed. Scripta Pontificii Instituti Biblici. Rome: Pontificio Istituto Biblico, 1963.

content/adverb/01.md

@@ -4,4 +4,5 @@ An **adverb** is a part of speech which modifies a verb, an adjective or another
 
 Ἐχάρην δὲ ἐν κυρίῳ **μεγάλως** (Php 4:10)
 
-And I rejoice in the Lord **greatly**
+And I rejoice in the Lord **greatly**
+

content/article/01.md

@@ -1,6 +0,0 @@
-# article Glossary
-A part of speech modifying a nominal, often by identifying, limiting or specifying something about that nominal, or to indicate that it is definite.
-
-Ὡς δὲ ἔμελλον **αἱ** ἑπτὰ ἡμέραι συντελεῖσθαι, (Act 21:27)
-
-Now when **the** seven days were almost over

content/article/02.md

@@ -1,135 +0,0 @@
-# article Article
-###Beginner's
-
-The article must always agree in case, number and gender with the noun it modifies.
-
-The **article** can have the following functions:
-
-1. It can indicate that the noun is *definite* or *specific*.
-
-	Ὡς δὲ ἔμελλον **αἱ** ἑπτὰ ἡμέραι συντελεῖσθαι, (Act 21:27)
-
-	Now when **the** seven days were almost over
-
-1. It can indicate a *category*, rather than a specific person or item.
-
-	ἄξιος γὰρ **ὁ ἐργάτης** τοῦ μισθοῦ αὐτοῦ (Luk 10:7)
-	
-	for **the laborer** is worthy of his wages (This is a general principle applying to *all* laborers [the entire category].) 
-
-1. An adjective can have an article to show that it functions nominally (i.e., as a noun)
-
-	 σὺν **τοῖς ἁγίοις** πᾶσιν (2Co 1:1)
-	 
-	 with all **the saints** (lit., "the holy) 
-	 
-1. A participle can have an article to show that it functions nominally (i.e., as a noun).
-
-	ἔρχεται **ὁ** ἰσχυρότερός μου ὀπίσω μου, (Mrk 1:7)
-
-	**one who is stronger** than me is coming after me,
-
-1. The article can be used alone like a personal pronoun.
- 
-	**οἱ** δὲ ἐξ ἐριθείας °τὸν Χριστὸν καταγγέλλουσιν (Php 1:17)
-	
-	But **they** from envy preach Christ.
-	
-1. The article can be used like a possessive pronoun.
-
-	 τί γὰρ οἶδας, γύναι, εἰ **τὸν** ἄνδρα σώσεις; (1Co 7:16)
-	
-	For how do you know, woman, if you will save **your** husband?
-	
-1. The article can be used like a relative pronoun.
-
-	οὕτως γὰρ ἐδίωξαν τοὺς προφήτας **τοὺς** πρὸ ὑμῶν (Mat 5:12)
-
-	For thus they persecuted the prophets **who** were before you
-	
-1. *Personal names* often have the article (which often will not be translated).
-
-	Τότε παραγίνεται **ὁ Ἰησοῦς** ἀπὸ **τῆς Γαλιλαίας** ἐπὶ **τὸν Ἰορδάνην** πρὸς **τὸν Ἰωάννην** (Mat 3:13)
-	
-	Then **Jesus** came from **Galilee** to **the Jordan** to **John**
-	
-1. The article can be used with infinitives and indicate temporality.
-
-	καὶ ἐγένετο ἐν **τῷ** σπείρειν ὃ μὲν ἔπεσεν παρὰ τὴν ὁδόν (Mar 4:4)
-
-	and it happened **when he sowed** (lit. in **the** to sow), some fell by the roadside
-	
-1. The article can be used with infinitives to indicate the subject of the action which is given in the accusative. (It is sometimes called an *accusative of general reference*).
-
-	ἐπεθύμησα τοῦτο τὸ πάσχα φαγεῖν μεθʼ ὑμῶν πρὸ **τοῦ** με παθεῖν· (Luk 22:15)
-	
-	I desired to eat this Passover with you before **I suffer** (lit. before **the** me to suffer). (The idea is that the suffering has reference to "me", i.e. Christ).
-	
-1. If two substantives are joined by the verb εἰμί (*to be*), the one with the article is the subject and the one without the article is the predicate.
-
-	καὶ θεὸς ἦν **ὁ λόγος** (Jhn 1:1)
-
-	and **the Word** was God
-
-	###Intermediate
-	
-1.  The article can be used to refer back to something previously referenced. This is called *anaphoric* (meaning "refers to again").
-
-	πόθεν οὖν ἔχεις **τὸ** ὕδωρ **τὸ** ζῶν; (Jhn 4:11)
-
-	Where, then, do you get **that** living water? (referring back to ὕδωρ ζῶν in 4:10)
-	
-1. The article can be used like a demonstrative pronoun. This is called *deictic* (meaning "pointing").
-
-	ἰδοὺ **ὁ** ἄνθρωπος. (Jhn 19:5)
-	
-	"Behold, **the** man! (meaning "this man", standing here)
-
-
-1. The article can be used to indicate that a substantive is the very best (or worst) of its kind, or *"in a class by itself"*. This is called *par excellence*.
-
-	**ὁ** προφήτης εἶ σύ; (Jhn 1:21)
-	
-	Are you **the** Prophet? (referring to the prophet which Moses said would come after him [Deu 18:15, 18])
-
-1.  The article can be used to indicate that a substantive is *unique*. This is called *monadic* (meaning "one of a kind"). (This is very similar to the previous usage and thus there is debate over which usages are *par excellence* and which are *monadic*.)
-
-	καὶ ἀκριβέστερον αὐτῷ ἐξέθεντο **τὴν** ὁδὸν τοῦ θεοῦ (Act 18:26)
-	
-	and more clearly explained to him **the** way of God 
-
-	###Advanced
-
-1. In the construction ὁ δέ or ὁ μὲν … ὁ δέ, the article indicates a change of subject and is used as a third person personal pronoun in the nominative (e.g., *he*, *she*, *they*).
-
-	**ὁ δὲ** ἔφη αὐτοῖς Ἐχθρὸς ἄνθρωπος τοῦτο ἐποίησεν. **οἱ δὲ** αὐτῷ λέγουσιν ... **ὁ δέ** φησιν· (Matt. 13:28-29)
-
-	**and he** said to them, "An enemy has done this." **And they** said to him ... **and he** said
-	
-1. Similarly, in the construction ὁ μὲν … ὁ δέ when the article is nominative, a contrast is indicated between groups.
-
-	ἐσχίσθη δὲ τὸ πλῆθος τῆς πόλεως, καὶ **οἱ μὲν** ἦσαν σὺν τοῖς Ἰουδαίοις **οἱ δὲ** σὺν τοῖς ἀποστόλοις. (Act 14:4)
-
-	and the crowd of the city was divided, and **some** were with the Jews **but others** were with the apostles
-	
-1. When two singular nouns are joined by καὶ (*and*):
-
-    a. If both have the article, the reference is to two separate people.
-    
-	ὅπου καὶ **τὸ** θηρίον καὶ **ὁ** ψευδοπροφήτης (Rev 20:10)
-	
-	where also [are] **the** beast and **the** false prophet.
-	
-    b. If only the first of two singular nouns has the article, they are referring to the same person. (This is called the *Granville Sharp rule*.)
-    
-	Τύχικος **ὁ** ἀγαπητὸς ἀδελφὸς καὶ πιστὸς διάκονος ἐν κυρίῳ (Eph 6:21)
-	
-	Tychichus, **the** beloved brother and faithful servant in the Lord
-	
-     c. Some passages where the Granville Sharp rule applies are theologically important and often debated.
-
-	καὶ ἐπιφάνειαν τῆς δόξης **τοῦ** μεγάλου θεοῦ καὶ σωτῆρος ἡμῶν Ἰησοῦ Χριστοῦ, (Tit 2:13)
-	
-	and the appearing of the glory of our great God and Savior, Jesus Christ
-
-1. The article is absent in NT Greek in many places where it is required in other languages, especially in prepositional phrases.***

content/attic/01.md

@@ -1,2 +1,4 @@
 # attic Glossary
-**Attic** is the Greek dialect spoken by Athenians in the fifth and fourth centuries B.C. It differs from the Hellenistic (or Koine) Greek in which the New Testament was written. 
+
+**Attic** is the Greek dialect spoken by Athenians in the fifth and fourth centuries B.C. It differs from the Hellenistic (or Koine) Greek in which the New Testament was written. 
+

content/case/01.md

@@ -1,3 +1,4 @@
 # case Glossary
 
 A **case** is a usage of a Greek nominal which is indicated by its morphology and shows its relationship to other words in a sentence (such as the subject). Greek has five cases: nominative, genitive, dative, accusative and vocative. (Some teachers divide the genitive into genitive and ablative, and divide the dative into dative, locative and instrumental, and thus use an eight-case system for Greek).
+

content/case_accusative/01.md

@@ -4,4 +4,5 @@
 
 ἑτοιμάσατε **τὴν ὁδὸν** κυρίου (Mrk 1:3)
 
-prepare **the way** of the Lord
+prepare **the way** of the Lord
+

content/case_dative/01.md

@@ -3,4 +3,5 @@
 
 οἱ δὲ ἐπέδωκαν **αὐτῷ** ἰχθύος ὀπτοῦ μέρος (Luk 24:42)
 
-and they gave **him** a piece of broiled fish
+and they gave **him** a piece of broiled fish
+

content/case_genitive/01.md

@@ -4,4 +4,5 @@
 
 πάντες γὰρ ὑμεῖς υἱοὶ **φωτός** ἐστε καὶ υἱοὶ **ἡμέρας** (1Th 5:5)
 
-for you are all sons **of light** and sons **of the day**
+for you are all sons **of light** and sons **of the day**
+

content/case_nominative/01.md

@@ -2,5 +2,5 @@
 **Nominative** is a nominal case used to indicate the *subject* of a finite verb, or to *equate or describe the subject* when used with a linking verb. The **nominative** is normally the form listed as the headword in a dictionary entry (as the lemma).
 
 ὁ **θεὸς** ἠγάπησεν ἡμᾶς (1Jo 4:11)
-	
-**God** loved us
+
+**God** loved us

content/case_vocative/01.md

@@ -5,3 +5,4 @@
 **κύριε**, ἐὰν θέλῃς δύνασαί με καθαρίσαι (Mat 8:2)
 	
 **Lord**, if you are willing, you can make me clean
+

content/cond/01.md

@@ -1,3 +1,4 @@
 # cond Glossary
 
-There are two **conditional** particles, **εἰ** and **ἐάν**, usually translated *if*, which introduce a condition which must be met for a consequence or conclusion to follow.
+There are two **conditional** particles, **εἰ** and **ἐάν**, usually translated *if*, which introduce a condition which must be met for a consequence or conclusion to follow.
+

content/crasis/01.md

@@ -1,2 +1,4 @@
 # crasis Glossary
-**Crasis** is when two words are contracted into one word (e.g. where the two words, καὶ [*and*] and ἐγώ [*I*] are combined into κἀγώ [*and I*])
+
+**Crasis** is when two words are contracted into one word (e.g. where the two words, καὶ [*and*] and ἐγώ [*I*] are combined into κἀγώ [*and I*])
+

content/crasis/02.md

@@ -5,3 +5,4 @@
 **κἀγὼ** πέμπω ὑμᾶς (Jhn 20:21)
 
 **I also** send you
+

content/gender/01.md

@@ -1,2 +1,4 @@
 # gender Glossary
-Substantives will have one of three *grammatical* **genders**: *masculine*, *feminine*, or *neuter*.
+
+Substantives will have one of three *grammatical* **genders**: *masculine*, *feminine*, or *neuter*.
+

content/gender_feminine/01.md

@@ -1,2 +1,4 @@
 # gender_feminine Glossary
-Nominals are marked for *grammatical* **gender**, one of which is *feminine*.
+
+Nominals are marked for *grammatical* **gender**, one of which is *feminine*.
+

content/gender_masculine/01.md

@@ -1,2 +1,4 @@
 # gender_masculine Glossary
-Nominals are marked for *grammatical* **gender**, one of which is *masculine*.
+
+Nominals are marked for *grammatical* **gender**, one of which is *masculine*.
+

content/gender_neuter/01.md

@@ -1,3 +1,4 @@
 # gender_neuter Glossary
 
 Nominals are marked for *grammatical* **gender**, one of which is *neuter*.
+

content/interjection/01.md

@@ -3,4 +3,5 @@ An **interjection** is an exclamation, added to a sentence for emphasis (e.g., *
 
 **Ὦ** βάθος πλούτου καὶ σοφίας καὶ γνώσεως θεοῦ (Rom 11:33)
 
-**Oh**, the depth of the riches and wisdom and knowledge of God! 
+**Oh**, the depth of the riches and wisdom and knowledge of God! 
+

content/interrogative/01.md

@@ -1,2 +1,4 @@
 # interrogative Glossary
-**Interrogative** is a grammatical feature used to form a question.
+
+**Interrogative** is a grammatical feature used to form a question.
+

content/mood/01.md

@@ -1,4 +1,5 @@
 # mood Glossary
 **Mood** is a feature of the verb which indicates the speaker's viewpoint of the verbal action in relation to reality. Greek has four **moods**: *indicative*, *imperative*, *subjunctive*, and *optative*. 
 
-The two remaining verb forms, the *infinitive* and the *participle*, technically do not have mood, but are often discussed alongside mood in Greek grammars.
+The two remaining verb forms, the *infinitive* and the *participle*, technically do not have mood, but are often discussed alongside mood in Greek grammars.
+

content/mood_imperative_participle/01.md

@@ -4,4 +4,4 @@ A **participle** can sometimes be used to express a *command*. This usage is qui
 
 **ἀποστυγοῦντες** τὸ πονηρόν, **κολλώμενοι** τῷ ἀγαθῷ· (Rom 12:9)
 
-**abhor** what is evil, **cling** to what is good
+**abhor** what is evil, **cling** to what is good

content/mood_indicative/01.md

@@ -5,4 +5,4 @@ The **indicative mood** indicates that the speaker assumes that the verbal actio
 μετὰ τῶν τελωνῶν καὶ ἁμαρτωλῶν **ἐσθίει** (Mrk 2:16)
 
 **he is eating** with tax collectors and sinners
-	
+

content/mood_infinitive/01.md

@@ -4,4 +4,5 @@ An **infinitive** is a verbal noun (e.g., *to eat*, *to run*, *to go*). It expre
 
 οὓς οὐκ ἔξεστιν **φαγεῖν** εἰ μὴ τοῖς ἱερεῦσιν,  (Mrk 2:26)
 
-it is not lawful for anyone **to eat** except the priests
+it is not lawful for anyone **to eat** except the priests
+

content/noun_other_type_indeclinable/01.md

@@ -1,3 +1,4 @@
 # noun_other_type_indeclinable Glossary
 
 This is a **noun** which does **not decline**, i.e., whose form does not change to indicate its function in a sentence.
+

content/number/01.md

@@ -1,2 +1,4 @@
 # number Glossary
-**Number** is the grammatical feature which signifies whether one (*singular*) or more (*plural*) participants are indicated by a word.
+
+**Number** is the grammatical feature which signifies whether one (*singular*) or more (*plural*) participants are indicated by a word.
+

content/number/02.md

@@ -3,4 +3,5 @@
 1. If a word's grammatical **number** is **singular**, it denotes one participant.
 1. If a word's grammatical **number** is **plural**, it denotes more than one participant.
 1. A **collective** noun has the grammatical feature of **singular** yet refers to a group.
-1. The grammatical **number** of a verb usually agrees with the **number** of it's subject.
+1. The grammatical **number** of a verb usually agrees with the **number** of it's subject.
+

content/number_plural/01.md

@@ -1,2 +1,3 @@
 # number_plural Glossary
 **Plural number** is the grammatical feature which signifies that more than one participant is indicated by a word.
+

content/number_singular/01.md

@@ -1,2 +1,4 @@
 # number_singular Glossary
-**Singular number** is the grammatical feature which signifies that one participant is indicated by a word.
+
+**Singular number** is the grammatical feature which signifies that one participant is indicated by a word.
+

content/paradigms/square.md

@@ -0,0 +1,81 @@
+There are 17 consonants in Biblical Greek, which are divided into three groups.
+Liquids  λ, μ, ν, and ρ
+
+Mutes  β, γ, δ, θ, κ, π, τ, φ, and χ
+
+Sibilants  σ, ζ, ξ, and ψ
+
+<table>
+  <tr>
+    <th colspan="15">Square of Stops</th>
+  </tr>
+  <tr>
+    <td></td>
+    <td></td>
+    <td></td>
+    <td></td>
+    <td></td>
+    <td></td>
+    <td></td>
+    <td>+</td>
+    <td>=</td>
+    <td>+</td>
+    <td>=</td>
+    <td>+</td>
+    <td>=</td>
+    <td>+</td>
+    <td>=</td>
+  </tr>
+  <tr>
+    <td colspan="3">Gutturals</td>
+    <td>κ</td>
+    <td>γ</td>
+    <td>χ</td>
+    <td></td>
+    <td>μ</td>
+    <td>γ</td>
+    <td>σ</td>
+    <td>ξ</td>
+    <td>τ</td>
+    <td>κ</td>
+    <td>θ</td>
+    <td>χ</td>
+  </tr>
+  <tr>
+    <td colspan="3">Labials</td>
+    <td>π</td>
+    <td>β</td>
+    <td> φ</td>
+    <td></td>
+    <td>μ</td>
+    <td>μ</td>
+    <td>σ</td>
+    <td>ψ</td>
+    <td>τ</td>
+    <td>π</td>
+    <td>θ</td>
+    <td>φ</td>
+  </tr>
+  <tr>
+    <td colspan="3">Dentals</td>
+    <td>τ</td>
+    <td>δ</td>
+    <td>θ</td>
+    <td></td>
+    <td>μ</td>
+    <td>σ</td>
+    <td></td>
+    <td></td>
+    <td>τ</td>
+    <td>σ</td>
+    <td>θ</td>
+    <td>σ</td>
+  </tr>
+  <tr>
+    <td colspan="15">Dentals before σ are dropped.</td>
+  </tr>
+  <tr>
+    <td colspan="15">Dentals before κ are dropped.</td>
+  </tr>
+</table>
+

content/particle/01.md

@@ -1,2 +1,4 @@
 # particle Glossary
-**Particles** are small words which do not fit into any other category of parts of speech and do not decline. They are often used for negation (*not*) or emphasis (*amen* or to indicate a transition in topic (sometimes not translated).
+
+**Particles** are small words which do not fit into any other category of parts of speech and do not decline. They are often used for negation (*not*) or emphasis (*amen* or to indicate a transition in topic (sometimes not translated).
+

content/person_first/01.md

@@ -1,3 +1,4 @@
 # person_first Glossary
 
 **First person** is a grammatical feature indicating that the speaker is the subject of the verbal action or is speaking about themselves (e.g., *I ran*, *we ran*).
+

content/preposition/01.md

@@ -1,2 +1,4 @@
 # preposition Glossary
-A **preposition** is a part of speech which expresses a relationship to a noun, pronoun or noun phrase, often spatial (*in*, *under*, *out*) or temporal (*before*, *after*, *during*).
+
+A **preposition** is a part of speech which expresses a relationship to a noun, pronoun or noun phrase, often spatial (*in*, *under*, *out*) or temporal (*before*, *after*, *during*).
+

content/superlative/02.md

@@ -3,4 +3,5 @@
 
 ἐξενέγκατε στολὴν τὴν **πρώτην** (Luk 15:22)
 	
-bring out the **best** robe
+bring out the **best** robe
+

content/tense/02.md

@@ -14,4 +14,5 @@ Greek has 10 *tense forms*:
 1. **future tense** refers to future time and any of the kinds of action
 1. **2nd future** is different in from but has the same meaning as *future*
 
-Older Greek grammars often refer to **tense** while some newer grammars call this **tense form** in order to emphasis *verbal aspect*. A modern approach is to refer to the *form* (or morphological encoding) as **tense form**, while referring to the concept of the *viewpoint of the action * as *aspect.* 
+Older Greek grammars often refer to **tense** while some newer grammars call this **tense form** in order to emphasis *verbal aspect*. A modern approach is to refer to the *form* (or morphological encoding) as **tense form**, while referring to the concept of the *viewpoint of the action * as *aspect.* 
+

content/tense_pluperfect/01.md

@@ -1,4 +1,3 @@
 # tense_pluperfect Glossary
 
 **Pluperfect** is the verb **tense-form** a speaker can use to describe an action which took place in the more remote past (e.g., *we had eaten*, *they had traveled*).
-

content/tense_second_future/01.md

@@ -1,3 +1,4 @@
 # tense_second_future Glossary
 
 The **second future** is a verb **tense-form** with the same meaning as the **future** but it only occurs in the passive and is called **second** to indicate that it is similar in form to the *second aorist passive*.
+

content/tense_second_perfect/02.md

@@ -1,3 +1,4 @@
 # tense_second_perfect Article
 
 **Second perfect** only occurs in the active voice and is very rare in the NT.
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content/tense_second_pluperfect/02.md

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 # tense_second_pluperfect Article
-The **second pluperfect** is very rare in the NT.
+
+The **second pluperfect** is very rare in the NT.
+

content/voice_impersonal_active/01.md

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 # voice_impersonal_active Glossary
 An **impersonal** verb has no specific subject, so that even when it uses an **active voice** it does not imply that the subject is performing an action. Examples include: *It is raining*; *It  is allowed*.
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content/voice_impersonal_active/02.md

@@ -13,3 +13,4 @@ for **it is contained** in the Scriptures
 καὶ οὐκ ἔβρεξεν ἐπὶ τῆς γῆς (Jas 5:17)
 
 and **it did** not **rain** on the earth
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content/voice_middle/01.md

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 # voice_middle Glossary
 
 **Middle voice** indicates that the action of a verb is done by the subject to itself, or for its benefit (e.g., *He washed himself*).
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content/voice_middle_or_passive_deponent/01.md

@@ -1,2 +1,3 @@
 # voice_middle_or_passive_deponent Glossary
 Some verbs have a form that is **middle voice** or **passive voice** but whose meaning when translated into other languages seems to be active. This is called a **deponent** verb.
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content/voice_passive_deponent/02.md

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 οὗ **ἐγενήθην** διάκονος κατὰ τὴν δωρεὰν τῆς χάριτος τοῦ θεοῦ (Eph 3:7)
 
-of which **I became** a servant according to the gift of God's grace (The verb from is **passive** but in many languages it is translated as *active*).
+of which **I became** a servant according to the gift of God's grace (The verb from is **passive** but in many languages it is translated as *active*).
+