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# adjective_age Glossary

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# adjective_age Article

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# adjective_color Glossary

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# adjective_color Article

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# adjective_material Glossary

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# adjective_material Article

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# adjective_origin Glossary

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# adjective_origin Article

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# adjective_predicate Glossary

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# adjective_predicate Article

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# adjective_quality Glossary

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# adjective_quality Article

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# adjective_shape Glossary

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# adjective_shape Article

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# adjective_size Glossary

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# adjective_size Article

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# adjective_substantive Glossary

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# adjective_substantive Article

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# adverb_correlative Glossary

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# adverb_correlative Article

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# adverb_degree Glossary

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# adverb_degree Article

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# adverb_frequency Glossary

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# adverb_frequency Article

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# adverb_manner Glossary

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# adverb_time Article

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# adverb_place Glossary

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# adverb_place Article

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# adverb_time Glossary

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# adverb_time Article

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# article Glossary
A part of speech modifying a nominal, often by identifying, limiting or specifying something about that nominal, or to indicate that it is definite.
Ὡς δὲ ἔμελλον **αἱ** ἑπτὰ ἡμέραι συντελεῖσθαι, (Act 21:27)
Now when **the** seven days were almost over

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# article Article
###Beginner's
The article must always agree in case, number and gender with the noun it modifies.
The **article** can have the following functions:
1. It can indicate that the noun is *definite* or *specific*.
Ὡς δὲ ἔμελλον **αἱ** ἑπτὰ ἡμέραι συντελεῖσθαι, (Act 21:27)
Now when **the** seven days were almost over
1. It can indicate a *category*, rather than a specific person or item.
ἄξιος γὰρ **ὁ ἐργάτης** τοῦ μισθοῦ αὐτοῦ (Luk 10:7)
for **the laborer** is worthy of his wages (This is a general principle applying to *all* laborers [the entire category].)
1. An adjective can have an article to show that it functions nominally (i.e., as a noun)
σὺν **τοῖς ἁγίοις** πᾶσιν (2Co 1:1)
with all **the saints** (lit., "the holy)
1. A participle can have an article to show that it functions nominally (i.e., as a noun).
ἔρχεται **ὁ** ἰσχυρότερός μου ὀπίσω μου, (Mrk 1:7)
**one who is stronger** than me is coming after me,
1. The article can be used alone like a personal pronoun.
**οἱ** δὲ ἐξ ἐριθείας °τὸν Χριστὸν καταγγέλλουσιν (Php 1:17)
But **they** from envy preach Christ.
1. The article can be used like a possessive pronoun.
 τί γὰρ οἶδας, γύναι, εἰ **τὸν** ἄνδρα σώσεις; (1Co 7:16)
For how do you know, woman, if you will save **your** husband?
1. The article can be used like a relative pronoun.
οὕτως γὰρ ἐδίωξαν τοὺς προφήτας **τοὺς** πρὸ ὑμῶν (Mat 5:12)
For thus they persecuted the prophets **who** were before you
1. *Personal names* often have the article (which often will not be translated).
Τότε παραγίνεται **ὁ Ἰησοῦς** ἀπὸ **τῆς Γαλιλαίας** ἐπὶ **τὸν Ἰορδάνην** πρὸς **τὸν Ἰωάννην** (Mat 3:13)
Then **Jesus** came from **Galilee** to **the Jordan** to **John**
1. The article can be used with infinitives and indicate temporality.
καὶ ἐγένετο ἐν **τῷ** σπείρειν ὃ μὲν ἔπεσεν παρὰ τὴν ὁδόν (Mar 4:4)
and it happened **when he sowed** (lit. in **the** to sow), some fell by the roadside
1. The article can be used with infinitives to indicate the subject of the action which is given in the accusative. (It is sometimes called an *accusative of general reference*).
ἐπεθύμησα τοῦτο τὸ πάσχα φαγεῖν μεθʼ ὑμῶν πρὸ **τοῦ** με παθεῖν· (Luk 22:15)
I desired to eat this Passover with you before **I suffer** (lit. before **the** me to suffer). (The idea is that the suffering has reference to "me", i.e. Christ).
1. If two substantives are joined by the verb εἰμί (*to be*), the one with the article is the subject and the one without the article is the predicate.
καὶ θεὸς ἦν **ὁ λόγος** (Jhn 1:1)
and **the Word** was God
###Intermediate
1. The article can be used to refer back to something previously referenced. This is called *anaphoric* (meaning "refers to again").
πόθεν οὖν ἔχεις **τὸ** ὕδωρ **τὸ** ζῶν; (Jhn 4:11)
Where, then, do you get **that** living water? (referring back to ὕδωρ ζῶν in 4:10)
1. The article can be used like a demonstrative pronoun. This is called *deictic* (meaning "pointing").
ἰδοὺ **ὁ** ἄνθρωπος. (Jhn 19:5)
"Behold, **the** man! (meaning "this man", standing here)
1. The article can be used to indicate that a substantive is the very best (or worst) of its kind, or *"in a class by itself"*. This is called *par excellence*.
**ὁ** προφήτης εἶ σύ; (Jhn 1:21)
Are you **the** Prophet? (referring to the prophet which Moses said would come after him [Deu 18:15, 18])
1. The article can be used to indicate that a substantive is *unique*. This is called *monadic* (meaning "one of a kind"). (This is very similar to the previous usage and thus there is debate over which usages are *par excellence* and which are *monadic*.)
καὶ ἀκριβέστερον αὐτῷ ἐξέθεντο **τὴν** ὁδὸν τοῦ θεοῦ (Act 18:26)
and more clearly explained to him **the** way of God
###Advanced
1. In the construction ὁ δέ or ὁ μὲν … ὁ δέ, the article indicates a change of subject and is used as a third person personal pronoun in the nominative (e.g., *he*, *she*, *they*).
**ὁ δὲ** ἔφη αὐτοῖς Ἐχθρὸς ἄνθρωπος τοῦτο ἐποίησεν. **οἱ δὲ** αὐτῷ λέγουσιν ... **ὁ δέ** φησιν· (Matt. 13:28-29)
**and he** said to them, "An enemy has done this." **And they** said to him ... **and he** said
1. Similarly, in the construction ὁ μὲν … ὁ δέ when the article is nominative, a contrast is indicated between groups.
ἐσχίσθη δὲ τὸ πλῆθος τῆς πόλεως, καὶ **οἱ μὲν** ἦσαν σὺν τοῖς Ἰουδαίοις **οἱ δὲ** σὺν τοῖς ἀποστόλοις. (Act 14:4)
and the crowd of the city was divided, and **some** were with the Jews **but others** were with the apostles
1. When two singular nouns are joined by καὶ (*and*):
a. If both have the article, the reference is to two separate people.
ὅπου καὶ **τὸ** θηρίον καὶ **ὁ** ψευδοπροφήτης (Rev 20:10)
where also [are] **the** beast and **the** false prophet.
b. If only the first of two singular nouns has the article, they are referring to the same person. (This is called the *Granville Sharp rule*.)
Τύχικος **ὁ** ἀγαπητὸς ἀδελφὸς καὶ πιστὸς διάκονος ἐν κυρίῳ (Eph 6:21)
Tychichus, **the** beloved brother and faithful servant in the Lord
c. Some passages where the Granville Sharp rule applies are theologically important and often debated.
καὶ ἐπιφάνειαν τῆς δόξης **τοῦ** μεγάλου θεοῦ καὶ σωτῆρος ἡμῶν Ἰησοῦ Χριστοῦ, (Tit 2:13)
and the appearing of the glory of our great God and Savior, Jesus Christ
1. The article is absent in NT Greek in many places where it is required in other languages, especially in prepositional phrases.***

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# attic Glossary
**Attic** is the Greek dialect spoken by Athenians in the fifth and fourth centuries B.C. It differs from the Hellenistic (or Koine) Greek in which the New Testament was written.

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A **case** is a usage of a Greek nominal which is indicated by its morphology and shows its relationship to other words in a sentence (such as the subject). Greek has five cases: nominative, genitive, dative, accusative and vocative. (Some teachers divide the genitive into genitive and ablative, and divide the dative into dative, locative and instrumental, and thus use an eight-case system for Greek).

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**Nominative** is a nominal case used to indicate the *subject* of a finite verb, or to *equate or describe the subject* when used with a linking verb. The **nominative** is normally the form listed as the headword in a dictionary entry (as the lemma).
**θεὸς** ἠγάπησεν ἡμᾶς (1Jo 4:11)
**God** loved us
**God** loved us

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# cond Glossary
There are two **conditional** particles, **εἰ** and **ἐάν**, usually translated *if*, which introduce a condition which must be met for a consequence or conclusion to follow.

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# conjunction_coordinating Glossary

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# conjunction_coordinating Article

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# conjunction_correlative Glossary

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# conjunction_correlative Article

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# conjunction_subordinating Glossary

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# conjunction_subordinating Article

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# crasis Glossary
**Crasis** is when two words are contracted into one word (e.g. where the two words, καὶ [*and*] and ἐγώ [*I*] are combined into κἀγώ [*and I*])

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**I also** send you

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# determiner Glossary

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# determiner Article

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# determiner_article Glossary

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# determiner_article Article

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# determiner_demonstrative Glossary

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# determiner_demonstrative Article

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# determiner_differential Glossary

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# determiner_differential Article

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# determiner_interrogative Glossary

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# determiner_interrogative Article

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# determiner_number Glossary

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# determiner_number Article

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# determiner_ordinal Glossary

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# determiner_ordinal Article

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# determiner_possessive Glossary

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# determiner_possessive Article

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# determiner_quantifier Glossary

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# determiner_quantifier Article

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# determiner_relative Glossary

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# determiner_relative Article

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# form_comparative Glossary

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# form_comparative Article

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# form_diminutive Glossary

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# form_diminutive Article

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# form_indeclinable Glossary

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# form_indeclinable Article

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# form_mi Glossary

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# form_mi Article

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# form_omega Glossary

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# form_omega Article

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# form_superlative Glossary

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# form_superlative Article

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# gender Glossary
Substantives will have one of three *grammatical* **genders**: *masculine*, *feminine*, or *neuter*.

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# gender_feminine Glossary
Nominals are marked for *grammatical* **gender**, one of which is *feminine*.

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# gender_masculine Glossary
Nominals are marked for *grammatical* **gender**, one of which is *masculine*.

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# indefinite_pronoun Article

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# interjection_verbal Glossary

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# interjection_verbal Article

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# interrogative Glossary
**Interrogative** is a grammatical feature used to form a question.

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# interrogative_pronoun Article

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**Mood** is a feature of the verb which indicates the speaker's viewpoint of the verbal action in relation to reality. Greek has four **moods**: *indicative*, *imperative*, *subjunctive*, and *optative*.
The two remaining verb forms, the *infinitive* and the *participle*, technically do not have mood, but are often discussed alongside mood in Greek grammars.

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**ἀποστυγοῦντες** τὸ πονηρόν, **κολλώμενοι** τῷ ἀγαθῷ· (Rom 12:9)
**abhor** what is evil, **cling** to what is good

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μετὰ τῶν τελωνῶν καὶ ἁμαρτωλῶν **ἐσθίει** (Mrk 2:16)
**he is eating** with tax collectors and sinners

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οὓς οὐκ ἔξεστιν **φαγεῖν** εἰ μὴ τοῖς ἱερεῦσιν, (Mrk 2:26)
it is not lawful for anyone **to eat** except the priests

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καὶ ἀνακειμένων αὐτῶν καὶ **ἐσθιόντων** ὁ Ἰησοῦς εἶπεν Ἀμὴν λέγω ὑμῖν ὅτι εἷς ἐξ ὑμῶν παραδώσει με **ὁ ἐσθίων** μετ᾽ ἐμοῦ. (Mrk 14:18)
And **as** they were reclining and **eating** [*verbal usage*], Jesus said, "Truly I say to you that one of you will betray me, **the one eating** [*nominal usage*] with me.

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# noun_abstract Glossary

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# noun_abstract Article

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# noun_collective Glossary

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# noun_collective Article

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# noun_concrete Glossary

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# noun_concrete Article

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This is a **noun** which does **not decline**, i.e., whose form does not change to indicate its function in a sentence.

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# number Glossary
**Number** is the grammatical feature which signifies whether one (*singular*) or more (*plural*) participants are indicated by a word.

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# number_singular Glossary
**Singular number** is the grammatical feature which signifies that one participant is indicated by a word.

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# numeral_indeclinable Glossary
This is a **numeral** which does **not decline**, i.e., whose form does not change to indicate its function in a sentence.

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<table>
<tr>
<th colspan="3">The Article</th>
<th colspan="4">The Definite Article ("The")</th>
</tr>
<tr>
<td></td>
<td></td>
<td>το</td>
<td colspan="4">Singular</td>
</tr>
<tr>
<td>του</td>
<td>της</td>
<td>του</td>
<td></td>
<td>Masculine</td>
<td>Feminine</td>
<td>Neuter</td>
</tr>
<tr>
<td>τῳ</td>
<td>τῃ</td>
<td>τῳ</td>
<td>Nominative</td>
<td>ὁ = the</td>
<td>ἡ = the</td>
<td>τό = the</td>
</tr>
<tr>
<td>τον</td>
<td>την</td>
<td>το</td>
<td>Genitive</td>
<td>τοῦ = of the</td>
<td>τῆς = of the</td>
<td>τοῦ = of the</td>
</tr>
<tr>
<td>οἱ</td>
<td>αἱ</td>
<td>τα</td>
<td>Dative</td>
<td>τῷ = to the</td>
<td>τῇ = to the</td>
<td>τῷ = to the</td>
</tr>
<tr>
<td>των</td>
<td>των</td>
<td>των</td>
<td>Accusative</td>
<td>τόν = the</td>
<td>τήν = the</td>
<td>τό = the</td>
</tr>
<tr>
<td>τοις</td>
<td>ταις</td>
<td>τοις</td>
<td colspan="4">Plural</td>
</tr>
<tr>
<td>τους</td>
<td>τας</td>
<td>τα</td>
<td></td>
<td>Masculine</td>
<td>Feminine</td>
<td>Neuter</td>
</tr>
<tr>
<td>Nominative</td>
<td>οί = the</td>
<td>αί = the</td>
<td>τά = the</td>
</tr>
<tr>
<td>Genitive</td>
<td>τῶν = the</td>
<td>τῶν = the</td>
<td>τῶν = the</td>
</tr>
<tr>
<td>Dative</td>
<td>τοῖς = the</td>
<td>ταῖς = the</td>
<td>τοῖς = the</td>
</tr>
<tr>
<td>Accusative</td>
<td>τοῦς = the</td>
<td>τάς = the</td>
<td>τά = the</td>
</tr>
</table>

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