VGM_vn_tn/en_tn_59-HEB.tsv

1	Book	Chapter	Verse	ID	SupportReference	OrigQuote	Occurrence	GLQuote	OccurrenceNote
2	HEB	1	1	c5f3			0	General Information:	Although this letter does not mention the recipients to whom it was sent, the author wrote particularly to Hebrews (Jews), who would have understood the many Old Testament references.
3	HEB	1	1	c5f3			0	General Information:	This prologue lays the background for the whole book: the unsurpassing greatness of the Son — the Son is greater than all. The book begins with emphasizing that the Son is better than the prophets and the angels.
4	HEB	1	2	gqj8		δι’ οὗ καὶ ἐποίησεν τοὺς αἰῶνας;	1	It is through him that God also made the universe	It is through the Son that God also made all things
5	HEB	1	4	x4bh		γενόμενος	1	He has become	The Son has become
6	HEB	1	5	t48e	figs-parallelism	Υἱός μου εἶ σύ ... ἐγὼ ... γεγέννηκά σε	1	You are my son ... I have become your father	These two phrases mean essentially the same thing. (See: [[rc://en/ta/man/translate/figs-parallelism]])
7	HEB	1	6	n7ph		λέγει	1	he says	God says
8	HEB	1	8	vl1n			0	General Information:	This scriptual quotation comes from the Psalms.
9	HEB	1	8	p1xx		πρὸς δὲ τὸν Υἱόν	1	But to the Son he says	But God says this to the Son
10	HEB	1	8	b155	guidelines-sonofgodprinciples	τὸν Υἱόν	1	Son	This is an important title for Jesus, the Son of God. (See: [[rc://en/ta/man/translate/guidelines-sonofgodprinciples]])
11	HEB	1	10	nsd4			0	General Information:	This quotation comes from another Psalm.
12	HEB	1	10	zp5r			0	Connecting Statement:	The author continues explaining that Jesus is superior to the angels.
13	HEB	1	10	tmu5		κατ’ ἀρχάς	1	In the beginning	Before anything existed
14	HEB	1	11	qy4e	figs-simile	ὡς ἱμάτιον παλαιωθήσονται	1	wear out like a piece of clothing	The author speaks of the heavens and earth as if they were a piece of clothing that will get old and eventually become useless. (See: [[rc://en/ta/man/translate/figs-simile]])
15	HEB	1	12	n4hl	figs-simile	ὡσεὶ περιβόλαιον ἑλίξεις αὐτούς	1	roll them up like a cloak	The author speaks of the heavens and earth as if they were a robe or another kind of outer garment. (See: [[rc://en/ta/man/translate/figs-simile]])
16	HEB	1	12	iv4r	figs-simile	ὡς ἱμάτιον ἀλλαγήσονται	1	they will be changed like a piece of clothing	The author speaks of the heavens and earth as if they were clothing that could be exchanged for other clothing. (See: [[rc://en/ta/man/translate/figs-simile]])
17	HEB	1	13	pqs9			0	General Information:	This quotation comes from another Psalm.
18	HEB	1	13	ulp5	figs-metaphor	ἕως θῶ τοὺς ἐχθρούς σου ὑποπόδιον τῶν ποδῶν σου	1	until I make your enemies a stool for your feet	Christ's enemies are spoken of as if they will become an object on which a king rests his feet. This image represents defeat and dishonor for his enemies. (See: [[rc://en/ta/man/translate/figs-metaphor]])
19	HEB	2	1	x7px			0	Connecting Statement:	This is the first of five urgent warnings the author gives.
20	HEB	2	2	y2y7	figs-doublet	παράβασις καὶ παρακοὴ	1	trespass and disobedience	These two words mean basically the same thing. (See: [[rc://en/ta/man/translate/figs-doublet]])
21	HEB	2	4	m2p8		κατὰ αὐτοῦ θέλησιν	1	according to his will	in just the way he wanted to do it
22	HEB	2	5	jh56			0	General Information:	The quotation here is from the book of Psalms in the Old Testament. It continues on through the next section.
23	HEB	2	5	v7qf			0	Connecting Statement:	The writer reminds these Hebrew believers that the earth will one day be under the rule of the Lord Jesus.
24	HEB	2	5	i3bh		οὐ γὰρ ἀγγέλοις ὑπέταξεν	1	For it was not to the angels that God subjected	For God did not make the angels rulers over
25	HEB	2	8	xy7c		οὔπω ὁρῶμεν αὐτῷ τὰ πάντα ὑποτεταγμένα	1	we do not yet see everything subjected to him	we know that humans are not in control of everything yet
26	HEB	2	9	ijd1			0	Connecting Statement:	The writer reminds these Hebrew believers that Christ became lower than the angels when he came to earth to suffer death for forgiveness of sins, and that he became a merciful high priest to believers.
27	HEB	2	9	gi12		βλέπομεν Ἰησοῦν	1	we see him	we know there is one
28	HEB	2	9	i4fc		παρ’ ἀγγέλους ἠλαττωμένον ... δόξῃ καὶ τιμῇ ἐστεφανωμένον	1	lower than the angels ... crowned with glory and honor	See how you translated these words in [Hebrews 2:7](../02/07.md).
29	HEB	2	10	l321	figs-metaphor	τελειῶσαι	1	complete	Becoming mature and completely trained is spoken of as if a person were made complete, perhaps complete in all his body parts. (See: [[rc://en/ta/man/translate/figs-metaphor]])
30	HEB	2	11	jy9p			0	General Information:	This prophetic quotation comes from a Psalm of King David.
31	HEB	2	11	ul23		οὐκ ἐπαισχύνεται	1	he is not ashamed	Jesus is not ashamed
32	HEB	2	11	a8h9	figs-gendernotations	ἀδελφοὺς	1	brothers	Here this refers to all who have believed in Jesus, including both men and women. (See: [[rc://en/ta/man/translate/figs-gendernotations]])
33	HEB	2	12	tn8n		ἐν μέσῳ ἐκκλησίας	1	from inside the assembly	when believers come together to worship God
34	HEB	2	13	dx1q			0	General Information:	The prophet Isaiah wrote these quotations.
35	HEB	2	13	s1fp		καὶ πάλιν,	1	And again,	And a prophet wrote in another scripture passage what Christ said about God:
36	HEB	2	17	agw2		ὤφειλεν	1	it was necessary for him	it was necessary for Jesus
37	HEB	3	1	m1cv			0	Connecting Statement:	This second warning is longer and more detailed and includes chapters 3 and 4. The writer begins by showing that Christ is better than his servant Moses.
38	HEB	3	4	f8n8	figs-metaphor	ὁ ... πάντα κατασκευάσας	1	the one who built everything	God's acts of creating the world are spoken of as if he had built a house. (See: [[rc://en/ta/man/translate/figs-metaphor]])
39	HEB	3	5	d57q	figs-metaphor	ἐν ὅλῳ τῷ οἴκῳ αὐτοῦ	1	in God's entire house	The Hebrew people to whom God revealed himself are spoken of as if they were a literal house. See how you translated this in [Hebrews 3:2](../03/02.md). (See: [[rc://en/ta/man/translate/figs-metaphor]])
40	HEB	3	6	dgt5	guidelines-sonofgodprinciples	Υἱὸς	1	Son	This is an important title for Jesus, the Son of God. (See: [[rc://en/ta/man/translate/guidelines-sonofgodprinciples]])
41	HEB	3	7	c4sl			0	General Information:	This quotation comes from the Old Testament in the book of Psalms.
42	HEB	3	7	z2uk			0	Connecting Statement:	The warning here is a reminder that the Israelites' unbelief kept almost all of them from entering into the land that God had promised them.
43	HEB	3	9	e6n7			0	General Information:	This quotation is from the Psalms.
44	HEB	3	12	kjm7		Θεοῦ ζῶντος	1	the living God	the true God who is really alive
45	HEB	3	14	znu5			0	General Information:	This continues the quotation from the same psalm that was also quoted in [Hebrews 3:7](../03/07.md).
46	HEB	3	14	e753		ἐάνπερ ... τῆς ὑποστάσεως ... βεβαίαν κατάσχωμεν	1	if we firmly hold to our confidence in him	if we continue to confidently trust in him
47	HEB	3	14	j3aq		τὴν ἀρχὴν	1	from the beginning	from when we first begin to believe in him
48	HEB	4	1	n98m			0	Connecting Statement:	Chapter 4 continues the warning to believers starting in [Hebrews 3:7](../03/07.md). God, through the writer, gives believers a rest of which God's rest in the creation of the world is a picture.
49	HEB	4	3	u5yh		οἱ πιστεύσαντες	1	we who have believed	we who believe
50	HEB	4	3	x2kq		καθὼς εἴρηκεν	1	just as he said	just as God said
51	HEB	4	3	qfs8		ὡς ὤμοσα ἐν τῇ ὀργῇ μου	1	As I swore in my wrath	As I swore when I was very angry
52	HEB	4	7	y2tm			0	General Information:	Here we find out that this quotation from the Psalms was written by David ([Hebrews 3:7-8](../03/07.md)).
53	HEB	4	8	r56z			0	Connecting Statement:	Here the writer warns believers not to disobey but to enter into the rest God offers. He reminds them that God's word will convict them and that they can come in prayer with the confidence that God will help them.
54	HEB	4	12	j9qy	figs-personification	ζῶν ... καὶ ἐνεργὴς	1	living and active	This speaks about God's word as if it were alive. It means when God speaks, it is powerful and effective. (See: [[rc://en/ta/man/translate/figs-personification]])
55	HEB	4	12	g4tc	figs-metaphor	τομώτερος, ὑπὲρ πᾶσαν μάχαιραν δίστομον	1	sharper than any two-edged sword	A two-edged sword can easily cut through a person's flesh. God's word is very effective in showing what is in a person's heart and thoughts. (See: [[rc://en/ta/man/translate/figs-metaphor]])
56	HEB	4	12	lv6y		μάχαιραν δίστομον	1	two-edged sword	a sword with a blade that is sharp on both edges
57	HEB	4	12	e7kv	figs-metaphor	καὶ διϊκνούμενος ἄχρι μερισμοῦ ψυχῆς καὶ πνεύματος, ἁρμῶν τε καὶ μυελῶν	1	It pierces even to the dividing of soul and spirit, of joints and marrow	This continues speaking about God's word as if it were a sword. Here the sword is so sharp that it can cut through and divide parts of the human that are very difficult or even impossible to divide. This means that there is nothing inside us that we can hide from God. (See: [[rc://en/ta/man/translate/figs-metaphor]])
58	HEB	4	13	yk64	figs-doublet	γυμνὰ καὶ τετραχηλισμένα	1	bare and open	These two words mean basically the same thing and emphasize that nothing is hidden from God. (See: [[rc://en/ta/man/translate/figs-doublet]])
59	HEB	4	14	a51p		διεληλυθότα τοὺς οὐρανούς	1	who has passed through the heavens	who has entered where God is
60	HEB	4	14	ph6z	guidelines-sonofgodprinciples	τὸν Υἱὸν τοῦ Θεοῦ	1	Son of God	This is an important title for Jesus. (See: [[rc://en/ta/man/translate/guidelines-sonofgodprinciples]])
61	HEB	4	15	fve3		χωρὶς ἁμαρτίας	1	he is without sin	he did not sin
62	HEB	5	intro	b67j			0		# Hebrews 05 General Notes<br>## Structure and formatting<br><br>This chapter is a continuation of the teaching of the previous chapter.<br><br>Some translations set each line of poetry farther to the right than the rest of the text to make it easier to read. The ULT does this with the poetry in 5:5-6.<br><br>## Special concepts in this chapter<br><br>### High priest<br><br>Only a high priest could offer sacrifices so that God could forgive sins, so Jesus had to be a high priest. The law of Moses commanded that the high priest be from the tribe of Levi, but Jesus was from the tribe of Judah. God made him a priest like the priest Melchizedek, who lived at the time of Abraham, before there was a tribe of Levi.<br><br>## Important figures of speech in this chapter<br><br>### Milk and solid food<br><br>The writer speaks of Christians who are only able to understand simple things about Jesus as if they were babies, who drink only milk and cannot eat solid food. (See: [[rc://en/ta/man/translate/figs-metaphor]])<br>
63	HEB	5	1	dn18			0	Connecting Statement:	The writer describes the sinfulness of the Old Testament priests, then he shows that Christ has a better kind of priesthood, not based on Aaron's priesthood but on the priesthood of Melchizedek.
64	HEB	5	1	mzd9		ὑπὲρ ἀνθρώπων καθίσταται	1	to act on the behalf of people	to represent the people
65	HEB	5	2	f781		πλανωμένοις	1	who have been deceived	who believe false things and so behave badly
66	HEB	5	2	ihs9		ἀσθένειαν	1	weakness	the desire to sin
67	HEB	5	4	c45n			0	General Information:	This quotation is from the Psalms in the Old Testament.
68	HEB	5	4	c336	figs-metaphor	λαμβάνει τὴν τιμήν	1	takes this honor	Honor is spoken of as if it were an object that a person could grasp in his hands. (See: [[rc://en/ta/man/translate/figs-metaphor]])
69	HEB	5	5	pr3f		ὁ λαλήσας πρὸς αὐτόν	1	the one speaking to him said	God said to him
70	HEB	5	5	i694	figs-parallelism	Υἱός μου εἶ σύ, ἐγὼ σήμερον γεγέννηκά σε	1	You are my Son; today I have become your Father	These two phrases mean essentially the same thing. See how you translated this in [Hebrews 1:5](../01/05.md). (See: [[rc://en/ta/man/translate/figs-parallelism]])
71	HEB	5	5	mfa8	guidelines-sonofgodprinciples	Υἱός	1	Son ... Father	These are important titles that describe the relationship between Jesus and God the Father. (See: [[rc://en/ta/man/translate/guidelines-sonofgodprinciples]])
72	HEB	5	6	bce6			0	General Information:	This prophecy is from a Psalm of David.
73	HEB	5	6	k5uw		ἐν ἑτέρῳ	1	in another place	in another place in the scriptures
74	HEB	5	7	iel9	figs-doublet	δεήσεις ... καὶ ἱκετηρίας	1	prayers and requests	Both of these words mean basically the same thing. (See: [[rc://en/ta/man/translate/figs-doublet]])
75	HEB	5	8	mk8z	guidelines-sonofgodprinciples	υἱός	1	a son	This is an important title for Jesus, the Son of God. (See: [[rc://en/ta/man/translate/guidelines-sonofgodprinciples]])
76	HEB	5	9	z2bv			0	Connecting Statement:	In verse 11 the writer begins his third warning. He warns these believers that they are still not mature and encourages them to learn God's word so they can understand right from wrong.
77	HEB	5	9	n5qt		τελειωθεὶς	1	made perfect	Here this means being made mature, able to honor God in all aspects of life.
78	HEB	5	13	vl7k	figs-metaphor	νήπιος γάρ ἐστιν	1	because he is still a little child	Spiritual maturity is compared with the kind of food that a growing child eats. Solid food is not for a tiny baby, and that is a figure describing a young Christian who only learns simple truths; but later, more solid food is given to the little child, just as when a person matures he can learn about matters that are more difficult. (See: [[rc://en/ta/man/translate/figs-metaphor]])
79	HEB	6	intro	nz5i			0		# Hebrews 06 General Notes<br>## Special concepts in this chapter<br><br>### Abrahamic Covenant<br><br>In the covenant that God made with Abraham, God promised to make Abraham's descendants into a great nation. He also promised to protect Abraham's descendants and to give them land of their own. (See: [[rc://en/tw/dict/bible/kt/covenant]])<br>
80	HEB	6	1	f1nk			0	Connecting Statement:	The writer continues with what immature Hebrew believers need to do to become mature Christians. He reminds them of the foundational teachings.
81	HEB	6	1	d5q3	figs-metaphor	νεκρῶν ἔργων	1	dead works	Sinful deeds are spoken of as if they belonged to the world of the dead. (See: [[rc://en/ta/man/translate/figs-metaphor]])
82	HEB	6	2	xww5		ἐπιθέσεώς τε χειρῶν	1	laying on of hands	This practice was done to set someone apart for special service or position.
83	HEB	6	6	l8nx		πάλιν ἀνακαινίζειν εἰς μετάνοιαν	1	it is impossible to restore them again to repentance	it is impossible to bring them back to repent again
84	HEB	6	6	y47b	guidelines-sonofgodprinciples	τὸν Υἱὸν τοῦ Θεοῦ	1	Son of God	This is an important title for Jesus that describes his relationship to God. (See: [[rc://en/ta/man/translate/guidelines-sonofgodprinciples]])
85	HEB	6	7	da68	figs-personification	μεταλαμβάνει εὐλογίας ἀπὸ τοῦ Θεοῦ	1	the land that receives a blessing from God	Rain and crops are seen as proof that God has helped the farmland. The farmland is spoken of as if it were a person who could receive God's blessing. (See: [[rc://en/ta/man/translate/figs-personification]])
86	HEB	6	8	a2bk		ἧς τὸ τέλος εἰς καῦσιν	1	Its end is in burning	The farmer will burn everything in the field.
87	HEB	6	11	k4si		σπουδὴν	1	diligence	careful, hard work
88	HEB	6	11	i2yc		πρὸς τὴν πληροφορίαν τῆς ἐλπίδος	1	in order to make your hope certain	in order to have complete certainty that you will receive what God has promised you
89	HEB	6	14	ymh2		λέγων	1	He said	God said
90	HEB	6	19	w66k			0	Connecting Statement:	Having finished his third warning and encouragement to the believers, the writer of Hebrews continues his comparison of Jesus as priest to Melchizedek as priest.
91	HEB	6	19	d223	figs-personification	ἣν ... καὶ εἰσερχομένην εἰς τὸ ἐσώτερον τοῦ καταπετάσματος	1	hope that enters into the inner place behind the curtain	Confidence is spoken of as if it were a person who could go into the most holy place of the temple. (See: [[rc://en/ta/man/translate/figs-personification]])
92	HEB	6	19	aj2m	figs-metaphor	τὸ ἐσώτερον	1	the inner place	This was the most holy place in the temple. It was thought to be the place where God was most intensely present among his people. In this passage, this place stands for heaven and God's throne room. (See: [[rc://en/ta/man/translate/figs-metaphor]])
93	HEB	7	intro	y8j3			0		# Hebrews 07 General Notes<br>## Structure and formatting<br><br>Some translations set each line of poetry farther to the right than the rest of the text to make it easier to read. The ULT does this with the poetry in 7:17, 21, which are words from the Old Testament.<br><br>## Special concepts in this chapter<br><br>### High priest<br><br>Only a high priest could offer sacrifices so that God could forgive sins, so Jesus had to be a high priest. The law of Moses commanded that the high priest be from the tribe of Levi, but Jesus was from the tribe of Judah. God made him a priest like the priest Melchizedek, who lived at the time of Abraham, before there was a tribe of Levi.<br>
94	HEB	7	1	mwy8			0	Connecting Statement:	The writer of Hebrews continues his comparison of Jesus as priest to Melchizedek as priest.
95	HEB	7	1	rfc9	translate-names	Σαλήμ	1	Salem	This is the name of a city. (See: [[rc://en/ta/man/translate/translate-names]])
96	HEB	7	1	rx36	figs-explicit	Ἀβραὰμ ὑποστρέφοντι ἀπὸ τῆς κοπῆς τῶν βασιλέων	1	Abraham returning from the slaughter of the kings	This is refers to when Abraham and his men went and defeated the armies of four kings in order to rescue his nephew, Lot, and his family. (See: [[rc://en/ta/man/translate/figs-explicit]])
97	HEB	7	2	q87x		ᾧ	1	It was to him	It was to Melchizedek
98	HEB	7	2	abh4		βασιλεὺς δικαιοσύνης ... βασιλεὺς εἰρήνης	1	king of righteousness ... king of peace	righteous king ... peaceful king
99	HEB	7	3	q4eh		ἀπάτωρ, ἀμήτωρ, ἀγενεαλόγητος, μήτε ἀρχὴν ἡμερῶν, μήτε ζωῆς τέλος ἔχων	1	He is without father, without mother, without ancestors, with neither beginning of days nor end of life	It is possible to think from this passage that Melchizedek was neither born nor did he die. However, it is likely that all the writer means is that the Scriptures provide no information about Melchizedek's ancestry, birth, or death.
100	HEB	7	4	h2bg			0	Connecting Statement:	The writer states that the priesthood of Melchizedek is better than Aaron's priesthood and then reminds them that the priesthood of Aaron did not make anything perfect.
101	HEB	7	4	w2gg		οὗτος	1	this man was	Melchizedek was
102	HEB	7	5	hn3k		τὸν λαὸν	1	from the people	from the people of Israel
103	HEB	7	6	r2rs		ὁ ... μὴ γενεαλογούμενος ἐξ αὐτῶν	1	whose descent was not traced from them	who was not a descendant of Levi
104	HEB	7	8	sf79		ὧδε μὲν ... ἐκεῖ	1	In this case ... in that case	These phrases are used to compare the Levite priests with Melchizedek. Your language may have a way to emphasize that the author is making a comparison.
105	HEB	7	9	v1yu	figs-metaphor	δι’ Ἀβραὰμ, καὶ Λευεὶς, ὁ δεκάτας λαμβάνων, δεδεκάτωται	1	Levi, who received tithes, also paid tithes through Abraham	Since Levi had not been born yet, the author speaks of him as still being in Abraham's body. In this way, the author argues that Levi paid tithes to Melchizedek through Abraham. (See: [[rc://en/ta/man/translate/figs-metaphor]])
106	HEB	7	10	g26s	figs-metaphor	ἐν τῇ ὀσφύϊ τοῦ πατρὸς ἦν	1	Levi was in the body of his ancestor	Since Levi had not been born yet, the author speaks of him as still being in Abraham's body. In this way, the author argues that Levi paid tithes to Melchizedek through Abraham. (See: [[rc://en/ta/man/translate/figs-metaphor]])
107	HEB	7	13	k9zi		ὃν γὰρ	1	For the one	This refers to Jesus.
108	HEB	7	14	ln94		ἐξ Ἰούδα	1	from Judah	from the tribe of Judah
109	HEB	7	15	i17g			0	General Information:	This quote comes from a psalm of King David.
110	HEB	7	15	md9i		εἰ ... ἀνίσταται ἱερεὺς ἕτερος	1	if another priest arises	if another priest comes
111	HEB	7	16	fr4a		ὃς οὐ κατὰ νόμον	1	It was not based on the law	His becoming priest was not based on the law
112	HEB	7	20	f3cd			0	General Information:	This quote comes from the same psalm of David as [Hebrews 7:17](../07/17.md)).
113	HEB	7	22	h462			0	Connecting Statement:	The writer then assures these Jewish believers that Christ has the better priesthood because he lives forever and the priests that descended from Aaron all died.
114	HEB	7	22	e23d		κρείττονος διαθήκης γέγονεν ἔγγυος	1	has given the guarantee of a better covenant	has told us that we can be sure that there will be a better covenant
115	HEB	7	25	b182		τοὺς προσερχομένους δι’ αὐτοῦ τῷ Θεῷ	1	those who approach God through him	those who come to God because of what Jesus has done
116	HEB	7	28	msa4	guidelines-sonofgodprinciples	Υἱόν	1	Son	This is an important title for Jesus, the Son of God. (See: [[rc://en/ta/man/translate/guidelines-sonofgodprinciples]])
117	HEB	8	intro	ks94			0		# Hebrews 08 General Notes<br>## Structure and formatting<br><br>The author finishes describing how and why Jesus is the most important high priest. Then he begins to speak about how the new covenant is better to the covenant God made with Moses. (See: [[rc://en/tw/dict/bible/kt/covenant]])<br><br>Some translations set each line of poetry farther to the right than the rest of the text to make it easier to read. The ULT does this with the poetry in 8:8-12, which are words from the Old Testament.<br><br>## Special concepts in this chapter<br><br>### New covenant<br><br>The author tells how Jesus has established a new covenant that is better than the covenant that God established with the Israelites. (See: [[rc://en/tw/dict/bible/kt/covenant]])<br>
118	HEB	8	1	nb8q			0	Connecting Statement:	The writer, having shown that Christ's priesthood is better than the earthly priesthood, shows that the earthly priesthood was a pattern of heavenly things. Christ has a superior ministry, a superior covenant.
119	HEB	8	4	gfz1		κατὰ νόμον	1	according to the law	as God requires in the law
120	HEB	8	5	jk6i		ὅρα	1	See that	Make sure that
121	HEB	8	5	wf1p		κατὰ τὸν τύπον	1	to the pattern	to the design
122	HEB	8	6	qdj6			0	Connecting Statement:	This section begins to show that the new covenant is better than the old covenant with Israel and Judah.
123	HEB	8	6	rt2a		διαφορωτέρας	1	Christ has received	God has given Christ
124	HEB	8	6	spy1		κρείττονός ... διαθήκης μεσίτης	1	mediator of a better covenant	This means Christ caused a better covenant between God and humans to exist.
125	HEB	8	7	gig6		ἦν ἄμεμπτος	1	had been faultless	had been perfect
126	HEB	8	8	ya4n			0	General Information:	In this quotation the prophet Jeremiah foretold of a new covenant that God would make.
127	HEB	8	8	sqb4		αὐτοῖς	1	with the people	with the people of Israel
128	HEB	8	10	fh1c			0	General Information:	This is a quotation from the prophet Jeremiah.
129	HEB	8	10	q78u		μετὰ τὰς ἡμέρας ἐκείνας	1	after those days	after that time
130	HEB	8	10	hs53		ἔσομαι αὐτοῖς εἰς Θεόν	1	I will be their God	I will be the God they worship
131	HEB	8	10	xgm3		αὐτοὶ ἔσονταί μοι εἰς λαόν	1	they will be my people	they will be the people for whom I care
132	HEB	8	11	lsq6			0	General Information:	This continues the quotation from the prophet Jeremiah.
133	HEB	8	11	wne2	figs-doublet	τὸν πολίτην ... τὸν ἀδελφὸν	1	neighbor ... brother	Both of these refer to fellow Israelites. (See: [[rc://en/ta/man/translate/figs-doublet]])
134	HEB	9	1	af6x			0	Connecting Statement:	The writer makes clear to these Jewish believers that the laws and the tabernacle of the old covenant were only pictures of the better, new covenant.
135	HEB	9	1	av9i		οὖν	1	Now	This word marks a new part of the teaching.
136	HEB	9	1	d3vs		ἡ πρώτη	1	first covenant	See how you translated this in [Hebrews 8:7](../08/07.md).
137	HEB	9	2	e3em		γὰρ	1	For	The author is continuing the discussion from [Hebrews 8:7](../08/07.md).
138	HEB	9	3	ssr9	translate-ordinal	δεύτερον	1	second	This is the ordinal word for number two. (See: [[rc://en/ta/man/translate/translate-ordinal]])
139	HEB	9	4	kt3u		ἐν	1	Inside it	Inside the ark of the covenant
140	HEB	9	4	jj9y	figs-explicit	ἡ ῥάβδος Ἀαρὼν ἡ βλαστήσασα	1	Aaron's rod that budded	This was the rod Aaron had when God proved to the people of Israel that he had chosen Aaron as his priest by making Aaron's rod bud. (See: [[rc://en/ta/man/translate/figs-explicit]])
141	HEB	9	4	md1f		ἡ βλαστήσασα	1	that budded	from which leaves and flowers had grown
142	HEB	9	7	xtk5		αἵματος	1	blood	This is the blood of the bull and goat that the high priest had to sacrifice on the Day of Atonement.
143	HEB	9	8	a26f		τῶν ἁγίων	1	the most holy place	Possible meanings are 1) the inner room of the tabernacle on earth or 2) God's presence in heaven.
144	HEB	9	9	fl6i		εἰς τὸν καιρὸν τὸν ἐνεστηκότα	1	for the present time	for now
145	HEB	9	9	c31d	figs-genericnoun	συνείδησιν ... τὸν λατρεύοντα	1	the worshiper's conscience	The writer appears to refer to only one worshiper, but he means all those who came to worship God at the tabernacle. (See: [[rc://en/ta/man/translate/figs-genericnoun]])
146	HEB	9	10	hqs8		μέχρι καιροῦ διορθώσεως	1	until the time of the new order	until God created the new order
147	HEB	9	10	kqc1		διορθώσεως	1	new order	new covenant
148	HEB	9	11	da2i		ἀγαθῶν	1	good things	This does not refer to material things. It means the good things that God promised in his new covenant.
149	HEB	9	11	czx6		τῆς μείζονος καὶ τελειοτέρας σκηνῆς	1	the greater and more perfect tabernacle	This refers to the heavenly tent or tabernacle, which is more important and more perfect than the earthly tabernacle.
150	HEB	9	12	wp9n	figs-metaphor	ἅγια	1	most holy place	God's presence in heaven is spoken of as if it were the most holy place, the innermost room in the tabernacle. (See: [[rc://en/ta/man/translate/figs-metaphor]])
151	HEB	9	13	ch3c		σποδὸς δαμάλεως, ῥαντίζουσα τοὺς κεκοινωμένους	1	sprinkling of a heifer's ashes on those who have become unclean	The priest would drop small amounts of the ashes on the unclean people.
152	HEB	9	14	xj6g	figs-metaphor	ἄμωμον	1	without blemish	This is a small sin or moral fault spoken of here as if it were a small, unusual spot or defect on Christ's body. (See: [[rc://en/ta/man/translate/figs-metaphor]])
153	HEB	9	14	zbj1	figs-metaphor	νεκρῶν ἔργων	1	dead works	Sinful deeds are spoken of as if they belonged to the world of the dead. (See: [[rc://en/ta/man/translate/figs-metaphor]])
154	HEB	9	15	p2kg		διαθήκης καινῆς μεσίτης ἐστίν	1	he is the mediator of a new covenant	This means Christ caused the new covenant between God and humans to exist.
155	HEB	9	15	q3x3		τῇ πρώτῃ διαθήκῃ	1	first covenant	See how you translated this in [Hebrews 8:7](../08/07.md).
156	HEB	9	15	xb9f	figs-metaphor	κληρονομίας	1	inheritance	Receiving what God has promised believers is spoken of as if it were inheriting property and wealth from a family member. (See: [[rc://en/ta/man/translate/figs-metaphor]])
157	HEB	9	16	rng2		διαθήκη	1	a will	a legal document in which a person states who should receive his possessions when he himself dies
158	HEB	9	18	kq87		πρώτη	1	first covenant	See how you translated this in [Hebrews 8:7](../08/07.md).
159	HEB	9	19	zl2n	translate-symaction	λαβὼν τὸ αἷμα ... μετὰ ὕδατος ... τὸ βιβλίον ... πάντα τὸν λαὸν, ἐράντισεν	1	took the blood ... with water ... and sprinkled ... the scroll ... and all the people	The priest dipped the hyssop in the blood and the water and then shook the hyssop so drops of blood and water would fall on the scroll and on the people. Sprinkling was a symbolic action done by the priests by which they applied the benefits of the covenant to people and to objects. Here the scroll and the people's acceptability to God are renewed. (See: [[rc://en/ta/man/translate/translate-symaction]])
160	HEB	9	19	tgc2		ὑσσώπου	1	hyssop	a woody shrub with flowers in summer, used in ceremonial sprinkling
161	HEB	9	21	k6dm		ἐράντισεν	1	he sprinkled	Moses sprinkled
162	HEB	9	21	l27v	translate-symaction	ἐράντισεν	1	sprinkled	Sprinkling was a symbolic action done by the priests by which they applied the benefits of the covenant to people and to objects. See how you translated this in [Hebrews 9:19](../09/19.md). (See: [[rc://en/ta/man/translate/translate-symaction]])
163	HEB	9	23	nh15			0	Connecting Statement:	The writer emphasizes that Christ (now in heaven interceding for us) had to die only once for sins and that he will return to earth a second time.
164	HEB	9	24	g5lp		τῶν ἀληθινῶν	1	of the true one	of the true most holy place
165	HEB	9	25	f17a		οὐδ’	1	He did not go there	He did not enter heaven
166	HEB	9	25	zpf3		ἐν αἵματι ἀλλοτρίῳ	1	with the blood of another	This means with the blood of an animal victim, not with his own blood.
167	HEB	9	26	lhi3		ἐπεὶ	1	If that had been the case	If he had to offer himself often
168	HEB	10	1	kwq1			0	Connecting Statement:	The writer shows the weakness of the law and its sacrifices, why God gave the law, and the perfection of the new priesthood and Christ's sacrifice.
169	HEB	10	1	kj83	figs-metaphor	σκιὰν ... ἔχων ὁ νόμος τῶν μελλόντων ἀγαθῶν	1	the law is only a shadow of the good things to come	This speaks about the law as if it were a shadow. The author means the law is not the good things that God had promised. It only hints at the good things that God is going to do. (See: [[rc://en/ta/man/translate/figs-metaphor]])
170	HEB	10	1	r6ly		οὐκ αὐτὴν τὴν εἰκόνα τῶν πραγμάτων	1	not the real forms of those things themselves	not the real things themselves
171	HEB	10	1	at4v		κατ’ ἐνιαυτὸν	1	year after year	every year
172	HEB	10	2	zc3d		ἐπαύσαντο	1	ceased	stopped being
173	HEB	10	5	q4ye			0	General Information:	Christ's words when he was on earth were foretold in this quotation from a psalm of David.
174	HEB	10	5	cu51		σῶμα ... κατηρτίσω	1	a body you have prepared	you have made a body ready
175	HEB	10	8	c8eb			0	General Information:	Though changing the wording slightly, the author repeats these quotations from a psalm of David for emphasis.
176	HEB	10	8	rlv8		θυσίας ... προσφορὰς	1	sacrifices ... offerings	See how you translated these words in [Hebrews 10:5](./05.md).
177	HEB	10	8	n7kc		ὁλοκαυτώματα ... περὶ ἁμαρτίας	1	whole burnt offerings ... sacrifices for sin	See how you translated similar words in [Hebrews 10:6](./06.md).
178	HEB	10	15	qk8j			0	General Information:	This is a quotation from the prophet Jeremiah in the Old Testament.
179	HEB	10	16	czh3		πρὸς αὐτοὺς	1	with them	with my people
180	HEB	10	16	s783		μετὰ τὰς ἡμέρας ἐκείνας	1	after those days	when the time of the first covenant with my people has finished
181	HEB	10	17	vkw4			0	General Information:	This continues the quotation from the prophet Jeremiah in the Old Testament.
182	HEB	10	19	ih5u			0	Connecting Statement:	Having made it clear that there is only one sacrifice for sin, the writer continues with the picture of the most holy place in the temple, where only the high priest could enter each year with the blood of the sacrifice for sins. He reminds the believers that they now worship God in his presence as if they were standing in the most holy place.
183	HEB	10	19	fii7	figs-metaphor	τῶν ἁγίων	1	the most holy place	This means the presence of God, not the most holy place in the old tabernacle. (See: [[rc://en/ta/man/translate/figs-metaphor]])
184	HEB	10	20	l7wh		ὁδὸν ... ζῶσαν	1	living way	Possible meanings are 1) this new way to God that Jesus has provided results in believers living forever or 2) Jesus is alive, and he is the way believers enter into the presence of God.
185	HEB	10	20	c3ve	figs-metaphor	διὰ τοῦ καταπετάσματος	1	through the curtain	The curtain in the earthly temple represents the separation between people and God's true presence. (See: [[rc://en/ta/man/translate/figs-metaphor]])
186	HEB	10	21	bmh1		ἐπὶ τὸν οἶκον	1	over the house	in charge of the house
187	HEB	10	22	pc1a	translate-symaction	ῥεραντισμένοι	1	sprinkled	Sprinkling was a symbolic action done by the priests by which they applied the benefits of the covenant to people and to objects. See how you translated this in [Hebrews 9:19](../09/19.md). (See: [[rc://en/ta/man/translate/translate-symaction]])
188	HEB	10	26	gm7l			0	Connecting Statement:	The writer now gives his fourth warning.
189	HEB	10	26	byv6		ἑκουσίως ... ἁμαρτανόντων ἡμῶν	1	we deliberately go on sinning	we know we are sinning but we do it again and again
190	HEB	10	26	b1r7	figs-explicit	τῆς ἀληθείας	1	the truth	The truth about God. (See: [[rc://en/ta/man/translate/figs-explicit]])
191	HEB	10	27	fza4	figs-explicit	κρίσεως	1	of judgment	Of God's judgment, that is, that God will judge. (See: [[rc://en/ta/man/translate/figs-explicit]])
192	HEB	10	27	t6da	figs-metaphor	πυρὸς ζῆλος ἐσθίειν μέλλοντος τοὺς ὑπεναντίους	1	a fury of fire that will consume God's enemies	God's fury is spoken of as if it were fire that would burn up his enemies. (See: [[rc://en/ta/man/translate/figs-metaphor]])
193	HEB	10	29	d2z9	guidelines-sonofgodprinciples	τὸν Υἱὸν τοῦ Θεοῦ	1	the Son of God	This is an important title for Jesus. (See: [[rc://en/ta/man/translate/guidelines-sonofgodprinciples]])
194	HEB	10	29	qr6c		τὸ Πνεῦμα τῆς χάριτος	1	the Spirit of grace	the Spirit of God, who provides grace
195	HEB	10	30	v8ad	figs-metaphor	ἐμοὶ ἐκδίκησις	1	Vengeance belongs to me	Vengeance is spoken of as if it were an object that belongs to God, who has the right to do as he wishes with what he owns. God has the right to take vengeance on his enemies. (See: [[rc://en/ta/man/translate/figs-metaphor]])
196	HEB	10	30	pdw9	figs-metaphor	ἐγὼ ἀνταποδώσω	1	I will pay back	God taking vengeance is spoken of as if he were paying back the harmful things that someone has done to others. (See: [[rc://en/ta/man/translate/figs-metaphor]])
197	HEB	10	32	tlh3		τὰς πρότερον ἡμέρας	1	the former days	the time in the past
198	HEB	10	32	v25j		πολλὴν ἄθλησιν ὑπεμείνατε παθημάτων	1	how you endured a great struggle in suffering	how much suffering you had to endure
199	HEB	10	33	u1gk		κοινωνοὶ τῶν ... γενηθέντες	1	you were sharing with those	you joined those
200	HEB	10	35	xh64			0	General Information:	In 10:37 is a quotation from the prophet Isaiah in the Old Testament.
201	HEB	10	37	cna2		ἔτι ... μικρὸν ὅσον, ὅσον	1	in a very little while	very soon
202	HEB	10	38	j2ck			0	General Information:	In 10:38 the author quotes from the prophet Habakkuk, which directly follows the quotation from the prophet Isaiah in 10:37.
203	HEB	10	38	h5bw		ὑποστείληται	1	shrinks back	stops doing the good thing he is doing
204	HEB	11	intro	g4cc			0		# Hebrews 11 General Notes<br>## Structure<br><br>The writer begins this chapter by telling what faith is. Then he gives many examples of people who had faith and how they lived.<br><br>## Important concepts in this chapter<br><br>### Faith<br><br>In both the old and new covenants, God required faith. Some people with faith performed miracles and were very powerful. Other people with faith suffered greatly.<br>
205	HEB	11	1	a371			0	Connecting Statement:	The author tells three things about faith in this brief introduction.
206	HEB	11	1	hiq2		ἐλπιζομένων	1	hoped for	Here this refers specifically to the sure promises of God, especially the certainty that all believers in Jesus will live with God forever in heaven.
207	HEB	11	2	smr4		ἐν ταύτῃ γὰρ	1	For because of this	Because they were certain about events that had not happened
208	HEB	11	4	w5de			0	Connecting Statement:	The writer then gives many examples (mostly from Old Testament writings) of people who lived by faith even though they did not receive what God had promised while they lived on the earth.
209	HEB	11	6	xl5v		τοῖς ἐκζητοῦσιν ... μισθαποδότης γίνεται	1	he is a rewarder of those	he rewards those
210	HEB	11	6	i8e9	figs-metaphor	τοῖς ἐκζητοῦσιν αὐτὸν	1	those who seek him	Those who learn about God and make an effort to obey him are spoken of as if they were seeking to find him. (See: [[rc://en/ta/man/translate/figs-metaphor]])
211	HEB	11	7	et9l		κατὰ πίστιν	1	that is according to faith	that God gives to those who have faith in him
212	HEB	11	8	kkt5		ἐξελθεῖν εἰς τόπον	1	went out to the place	left his home to go to the place
213	HEB	11	8	sq21		ἐξῆλθεν	1	He went out	He left his home
214	HEB	11	10	ufe6		τεχνίτης	1	architect	a person who designs buildings and cities
215	HEB	11	11	ks44			0	General Information:	Many versions interpret this verse as referring to Sarah, and others interpret it as referring to Abraham.
216	HEB	11	11	wgp6		ἐπεὶ πιστὸν ἡγήσατο τὸν ἐπαγγειλάμενον	1	since she considered as faithful the one who had given the promise	because he believed God, who had give the promise, to be faithful
217	HEB	11	12	x8b2	figs-simile	ἐγεννήθησαν ... “καθὼς τὰ ἄστρα τοῦ οὐρανοῦ τῷ πλήθει, καὶ ὡς ἡ ἄμμος, ἡ παρὰ τὸ χεῖλος τῆς θαλάσσης, ἡ ἀναρίθμητος	1	descendants as many as the stars in the sky and as countless as sand by the seashore	This simile means Abraham had very many descendants. (See: [[rc://en/ta/man/translate/figs-simile]])
218	HEB	11	12	mu4e		ὡς ἡ ἄμμος, ἡ παρὰ τὸ χεῖλος τῆς θαλάσσης, ἡ ἀναρίθμητος	1	as countless as sand by the seashore	This means that just as there are so many grains of sand on the seashore that no one can count them all, Abraham had so many descendants that no one can count them all.
219	HEB	11	14	xwa4		πατρίδα	1	a homeland	a country for them to belong to
220	HEB	11	19	p43u		ἐκ νεκρῶν ἐγείρειν δυνατὸς ὁ Θεός	1	God was able to raise up Isaac from the dead	God was able to cause Isaac to live again
221	HEB	11	19	k7u3		ὅθεν αὐτὸν	1	from there	it was from the dead
222	HEB	11	19	g19x		αὐτὸν ... ἐκομίσατο	1	he received him back	Abraham received Isaac back
223	HEB	11	21	sg26		Ἰακὼβ ... προσεκύνησεν	1	Jacob worshiped	Jacob worshiped God
224	HEB	11	22	hhs3		περὶ τῆς ἐξόδου τῶν υἱῶν Ἰσραὴλ ἐμνημόνευσεν	1	spoke of the departure of the children of Israel from Egypt	spoke of when the children of Israel would leave Egypt
225	HEB	11	22	nl1i	figs-explicit	περὶ τῶν ὀστέων αὐτοῦ ἐνετείλατο	1	instructed them about his bones	Joseph died while in Egypt. He wanted his people to take his bones with them when they left Egypt so they could bury his bones in the land that God promised them. (See: [[rc://en/ta/man/translate/figs-explicit]])
226	HEB	11	24	h5wz		μέγας γενόμενος	1	had grown up	had become an adult
227	HEB	11	26	xq6t	figs-metaphor	τοῦ Χριστοῦ	1	following Christ	Obeying Christ is spoken of as if it were following him down a path. (See: [[rc://en/ta/man/translate/figs-metaphor]])
228	HEB	11	27	rc43	figs-simile	τὸν ... ἀόρατον ὡς ὁρῶν, ἐκαρτέρησεν	1	he endured as if he were seeing the one who is invisible	Moses is spoken of as if he saw God, who is invisible. (See: [[rc://en/ta/man/translate/figs-simile]])
229	HEB	11	27	cc8w		τὸν ... ἀόρατον	1	the one who is invisible	the one no one can see
230	HEB	11	28	bef7	figs-explicit	τὴν πρόσχυσιν τοῦ αἵματος	1	the sprinkling of the blood	This refers to God's command to the Israelites to kill a lamb and spread its blood on the doorposts of every house where Israelites lived. This would prevent the destroyer from harming their firstborn sons. This was one of the Passover commands. (See: [[rc://en/ta/man/translate/figs-explicit]])
231	HEB	11	29	a67h		διέβησαν τὴν Ἐρυθρὰν Θάλασσαν	1	they passed through the Sea of Reeds	the Israelites passed through the Sea of Reeds
232	HEB	11	31	ftc8		δεξαμένη τοὺς κατασκόπους μετ’ εἰρήνης	1	had received the spies in peace	had peacefully received the spies
233	HEB	11	32	f7ip			0	Connecting Statement:	The writer continues to speak of what God did for the ancestors of the people of Israel.
234	HEB	11	32	bs7h		ἐπιλείψει ... με ... ὁ χρόνος	1	the time will fail me	I will not have enough time
235	HEB	11	32	ni55	translate-names	Βαράκ	1	Barak	This is the name of a man. (See: [[rc://en/ta/man/translate/translate-names]])
236	HEB	11	34	sy63		ἐγενήθησαν ἰσχυροὶ ἐν πολέμῳ ... ἔκλιναν	1	became mighty in battle, and defeated	and they became mighty in battle and defeated
237	HEB	11	35	faq3		ἐτυμπανίσθησαν	1	tortured	made to suffer great mental or physical pain
238	HEB	11	35	jyw7		κρείττονος ἀναστάσεως	1	a better resurrection	Possible meanings are 1) these people will experience a better life in heaven than what they experienced in this world or 2) these people will have a better resurrection than those who did not have faith. Those with faith will live forever with God. Those without faith will live forever separated from God.
239	HEB	11	37	qf89		ἐν μηλωταῖς ἐν αἰγίοις δέρμασιν	1	in sheepskins and goatskins	wearing only the skins of sheep and goats
240	HEB	11	38	j9lp		πλανώμενοι	1	They wandered about	This was because they had no place to live.
241	HEB	11	38	li8j		σπηλαίοις καὶ ταῖς ὀπαῖς τῆς γῆς	1	caves and holes in the ground	caves, and some lived in holes in the ground
242	HEB	12	intro	h1qb			0		# Hebrews 12 General Notes<br>## Structure and formatting<br><br>After telling of the value discipline, the author begins a series of exhortations. (See; [[rc://en/tw/dict/bible/kt/exhort]])<br><br>Some translations set each line of poetry farther to the right than the rest of the text to make it easier to read. The ULT does this with the poetry in 12:5-6, which are words from the Old Testament.<br><br>## Special concepts in this chapter<br><br>### Discipline<br><br>God wants his people to do what is right. When they do what is wrong, he needs to correct or punish them. He does this just as earthly fathers correct and punish children whom they love. (See: [[rc://en/tw/dict/bible/kt/discipline]])<br>
243	HEB	12	1	k8mr			0	Connecting Statement:	Because of this great number of Old Testament believers, the author talks of the life of faith that believers should live with Jesus as their example.
244	HEB	12	1	zln7	figs-metaphor	ὄγκον ... πάντα	1	every weight	Attitudes or habits that keep believers from trusting and obeying God are spoken of as if they were loads that would make it difficult for a person to carry while running. (See: [[rc://en/ta/man/translate/figs-metaphor]])
245	HEB	12	2	za14	figs-metaphor	ἀντὶ τῆς προκειμένης αὐτῷ χαρᾶς	1	For the joy that was placed before him	The joy that Jesus would experience is spoken of as if God the Father had placed it before him as a goal to reach. (See: [[rc://en/ta/man/translate/figs-metaphor]])
246	HEB	12	2	y7me		αἰσχύνης καταφρονήσας	1	despised its shame	This means he was not concerned about the shame of dying on a cross.
247	HEB	12	4	q1w8			0	Connecting Statement:	The author of Hebrews has been comparing the Christian life to a race.
248	HEB	12	4	i4ip	figs-metaphor	μέχρις αἵματος	1	to the point of blood	Resisting opposition so much that one dies for it is spoken of as if one reached a certain place where he would die. (See: [[rc://en/ta/man/translate/figs-metaphor]])
249	HEB	12	5	a7vf		υἱέ μου ... ὑπ’ αὐτοῦ ἐλεγχόμενος	1	My son ... corrected by him	Here the author is quoting from the book of Proverbs in the Old Testament, which was the words of Solomon to his male children.
250	HEB	12	5	cjq5		μηδὲ ἐκλύου	1	nor grow weary	and do not become discouraged
251	HEB	12	7	y3z3		εἰς παιδείαν ὑπομένετε	1	Endure suffering as discipline	Understand that during suffering God teaches us discipline
252	HEB	12	8	s5u9	figs-metaphor	ἄρα νόθοι καὶ οὐχ υἱοί ἐστε	1	then you are illegitimate and not his sons	Those whom God does not discipline are spoken of as if they are sons born to a man and a woman who are not married each other. (See: [[rc://en/ta/man/translate/figs-metaphor]])
253	HEB	12	9	pem8		καὶ ζήσομεν	1	and live	so that we will live
254	HEB	12	12	cvp9	figs-metaphor	τὰς παρειμένας χεῖρας καὶ τὰ παραλελυμένα γόνατα ἀνορθώσατε	1	strengthen your hands that hang down and your weak knees.	Possibly this continues the metaphor about the race in [Hebrews 12:1](../12/01.md). It is in this way that the author speaks about living as Christians and helping others. (See: [[rc://en/ta/man/translate/figs-metaphor]])
255	HEB	12	13	yi9n	figs-metaphor	τροχιὰς ὀρθὰς ποιεῖτε τοῖς ποσὶν ὑμῶν	1	Make straight paths for your feet	Possibly this continues the metaphor about the race in [Hebrews 12:1](../12/01.md). It is in this way that the author speaks about living as Christians and helping others. (See: [[rc://en/ta/man/translate/figs-metaphor]])
256	HEB	12	13	qmq7	figs-metaphor	τροχιὰς ὀρθὰς	1	straight paths	Living so as to honor and please God is spoken of as if it were a straight path to follow. (See: [[rc://en/ta/man/translate/figs-metaphor]])
257	HEB	12	14	b6ef			0	General Information:	The man Esau, who was told about in the writings of Moses, refers to Isaac's first son and Jacob's brother.
258	HEB	12	18	xti4			0	Connecting Statement:	The author gives a contrast between what believers in Moses' time had while living under the law and what present day believers have after coming to Jesus under the new covenant. He illustrates the experience of the Israelites by describing how God appeared to them at Mount Sinai.
259	HEB	12	19	s3x2		σάλπιγγος ἤχῳ	1	You have not come to a trumpet blast	You have not come to a place where there is the loud sound of a trumpet
260	HEB	12	22	w9jj			0	General Information:	The man Abel was the son of the first man and woman, Adam and Eve. Cain, also their son, murdered Abel.
261	HEB	12	22	r9dz	figs-metaphor	Σιὼν Ὄρει	1	Mount Zion	The writer speaks of Mount Zion, the temple mount in Jerusalem, as if it were heaven itself, the residence of God. (See: [[rc://en/ta/man/translate/figs-metaphor]])
262	HEB	12	22	k1kv		μυριάσιν ἀγγέλων	1	tens of thousands of angels	an uncountable number of angels
263	HEB	12	23	j94e	figs-metaphor	πρωτοτόκων	1	the firstborn	This speaks of believers in Christ as if they were firstborn sons. This emphasizes their special place and privilege as God's people. (See: [[rc://en/ta/man/translate/figs-metaphor]])
264	HEB	12	24	kq1v		διαθήκης νέας μεσίτῃ	1	the mediator of a new covenant	This means Jesus caused the new covenant between God and humans to exist. See how you translated this phrase in [Hebrews 9:15](../09/15.md).
265	HEB	12	25	c9cn			0	Connecting Statement:	Having contrasted the Israelites' experience at Mount Sinai with the believers' experience after Christ died, the writer reminds believers that they have the same God who warns them today. This is the fifth main warning given to believers.
266	HEB	12	26	rf4e		οὗ ἡ φωνὴ τὴν γῆν ἐσάλευσεν	1	his voice shook the earth	when God spoke, the sound of his voice caused the earth to shake
267	HEB	12	26	i1c8		ἐσάλευσεν ... σείσω	1	shook ... shake	Use the word for what an earthquake does in moving the ground. This refers back to [Hebrews 12:18-21](./18.md) and what happened when the people saw the mountain where Moses received the law from God.
268	HEB	12	27	ylq9			0	General Information:	Here the quotation from the prophet Haggai is repeated from the previous verse.
269	HEB	12	28	btf6		ἔχωμεν χάριν	1	let us be grateful	let us give thanks
270	HEB	12	29	f899	figs-metaphor	ὁ Θεὸς ἡμῶν πῦρ καταναλίσκον	1	our God is a consuming fire	God is spoken of here as if he were a fire that can burn up anything. (See: [[rc://en/ta/man/translate/figs-metaphor]])
271	HEB	13	intro	c8gg			0		# Hebrews 13 General Notes<br>## Structure and formatting<br><br>The author finishes the list of exhortations he began in chapter 12. Then he asks the readers to pray for him and ends the letter.<br><br>Some translations set each line of poetry farther to the right than the rest of the text to make it easier to read. The ULT does this with the poetry in 13:6, which are words from the Old Testament.<br><br>## Special concepts in this chapter<br><br>### Hospitality<br><br>God wants his people to invite other people to come to their homes to eat food and even to sleep. His people should do this even if they do not know well the people they are inviting. In the Old Testament, Abraham and his nephew Lot both showed hospitality to people they did not know. Abraham served a costly meal to them, and then Lot invited them to sleep in his house. They learned later that those people were actually angels.<br>
272	HEB	13	1	sf1n			0	Connecting Statement:	In this closing section, the author gives specific instructions to believers on how they are supposed to live.
273	HEB	13	1	g819		ἡ φιλαδελφία μενέτω	1	Let brotherly love continue	Continue to show your love for other believers as you would for a member of your family
274	HEB	13	2	y7cd		φιλοξενίας	1	hospitality	to welcome and show kindness to strangers
275	HEB	13	5	n19c		ἀρκούμενοι	1	Be content	Be satisfied
276	HEB	13	6	c8w6	figs-explicit	Κύριος ἐμοὶ βοηθός ... ποιήσει μοι ἄνθρωπος	1	The Lord is my helper ... do to me	This is a quotation from the book of Psalms in the Old Testament. (See: [[rc://en/ta/man/translate/figs-explicit]])
277	HEB	13	7	e6b5		τὸν λόγον τοῦ Θεοῦ	1	God's word	what God has said
278	HEB	13	7	ym9m		τὴν ἔκβασιν τῆς ἀναστροφῆς	1	the result of their conduct	the outcome of the way they behave
279	HEB	13	9	y92c			0	General Information:	This section refers to animal sacrifices made by believers in God in Old Testament times, which covered their sins temporarily until the death of Christ came about.
280	HEB	13	9	fe6i		διδαχαῖς ποικίλαις καὶ ξέναις	1	various strange teachings	many, different teachings that are not the good news we told you
281	HEB	13	11	f7nb		ἔξω τῆς παρεμβολῆς	1	outside the camp	away from where the people lived
282	HEB	13	12	x48h			0	Connecting Statement:	There is a comparison here between Jesus' sacrifice and the tabernacle sacrifices of the Old Testament.
283	HEB	13	13	zf8v	figs-metaphor	τοίνυν ἐξερχώμεθα πρὸς αὐτὸν ἔξω τῆς παρεμβολῆς	1	Let us therefore go to him outside the camp	Obeying Jesus is spoken of as if a person were leaving the camp to go out where Jesus is. (See: [[rc://en/ta/man/translate/figs-metaphor]])
284	HEB	13	14	u2wn		ἐπιζητοῦμεν	1	looking for	waiting for
285	HEB	13	15	zfy9	figs-metaphor	θυσίαν αἰνέσεως	1	a sacrifice of praise	Praise is spoken of as if it were a sacrifice of animals or incense. (See: [[rc://en/ta/man/translate/figs-metaphor]])
286	HEB	13	16	kp76	figs-metaphor	τοιαύταις ... θυσίαις	1	with such sacrifices	Doing good and helping others is spoken of as if they were sacrifices on an altar. (See: [[rc://en/ta/man/translate/figs-metaphor]])
287	HEB	13	17	n5e8	figs-metaphor	ἀγρυπνοῦσιν ὑπὲρ τῶν ψυχῶν ὑμῶν	1	keep watch over your souls	The believers' souls, that is, the believers' spiritual well-being, are spoken of as if they were objects or animals that guards could keep watch over. (See: [[rc://en/ta/man/translate/figs-metaphor]])
288	HEB	13	18	d5hf			0	Connecting Statement:	The author closes with a blessing and greetings.
289	HEB	13	20	n66e		δὲ	1	Now	This marks a new section of the letter. Here the author praises God and gives a final prayer for his readers.
290	HEB	13	20	d8yq		ὁ ἀναγαγὼν ἐκ νεκρῶν τὸν Ποιμένα τῶν προβάτων τὸν μέγαν ... τὸν Κύριον ἡμῶν, Ἰησοῦ	1	brought back from the dead the great shepherd of the sheep, our Lord Jesus	raised the great shepherd of the sheep, our Lord Jesus, to life
291	HEB	13	20	k6n6		ἐκ νεκρῶν	1	from the dead	From among all those who have died. This expression describes all dead people together in the underworld. To raise someone from among them speaks of causing that person to become alive again.
292	HEB	13	20	gn9w	figs-metaphor	τὸν Ποιμένα τῶν προβάτων τὸν μέγαν	1	the great shepherd of the sheep	Christ in his role of leader and protector of those who believe in him is spoken of as if he were a shepherd of sheep. (See: [[rc://en/ta/man/translate/figs-metaphor]])
293	HEB	13	21	u6iq		ᾧ ἡ δόξα εἰς τοὺς αἰῶνας τῶν αἰώνων	1	to whom be the glory forever	whom all people will praise forever
294	HEB	13	22	wa9r		δὲ	1	Now	This marks a new section of the letter. Here the author gives his final comments to his audience.
295	HEB	13	22	d5e6		ἀνέχεσθε τοῦ λόγου τῆς παρακλήσεως	1	bear with the word of encouragement	patiently consider what I have just written to encourage you
296	HEB	13	24	r7kn		ἀσπάζονται ὑμᾶς οἱ ἀπὸ τῆς Ἰταλίας	1	Those from Italy greet you	Possible meanings are 1) the author is not in Italy, but there is a group of believers with him who have come from Italy or 2) the author is in Italy while writing this letter.
297	HEB	13	24	kk9c	translate-names	τῆς Ἰταλίας	1	Italy	This is the name of a region at that time. Rome was the then-capital city of Italy. (See: [[rc://en/ta/man/translate/translate-names]])