Testing_ABC_en_tn/en_tn_21-ECC.tsv at c94187fb2d7eb49a761619baaa33917535d336a0

134 KiB

Raw Blame History

1	Book	Chapter	Verse	ID	SupportReference	GLQuote	OccurrenceNote
2	ECC	1	4	fj3a		General Information:	The writer is presenting the natural order of life as he understands it.
3	ECC	1	7	ri2j		General Information:	The writer continues with observations about the natural order.
4	ECC	1	9	h89i		General Information:	There is nothing new regarding man and his activities.
5	ECC	1	13	at9z	figs-doublet	to study and to search out	These two phrases mean the same thing and emphasize how diligently he studied. (See: [[rc://en/ta/man/translate/figs-doublet]])
6	ECC	1	13	a36k		children of mankind	human beings
7	ECC	1	14	xq7t	figs-parallelism	amount to vapor ... chasing the wind	These two phrases are both metaphors that emphasize the idea of things being useless and futile. (See: [[rc://en/ta/man/translate/figs-parallelism]])
8	ECC	2	intro	cab9			# Ecclesiastes 02 General Notes<br>## Structure and formatting<br><br>Some translations set each line of poetry farther to the right than the rest of the text to make it easier to read. The ULT does this with the poetry in 2:10-16.<br><br>## Special concepts in this chapter<br><br>### Pleasures<br>When the author thought about the pointlessness of life, he decided to fill it with pointless pleasures. He believed that this type of living would have no effect on the world. Therefore, he indulged in every type of pleasure.<br><br>## Other possible translation difficulties in this chapter<br><br>### Assumed knowledge<br>It is assumed that the author is going to reject the way of living in this chapter. He is certainly not encouraging this way of living even though he does not say this explicitly. (See: [[rc://en/ta/man/translate/figs-explicit]])<br>
9	ECC	2	3	dp1p		during the days of their lives	during the time that they are alive
10	ECC	2	5	ju37	figs-doublet	gardens and parks	These two words share similar meanings and refer to beautiful orchards of fruit trees. (See: [[rc://en/ta/man/translate/figs-doublet]])
11	ECC	2	6	f5w7		to water a forest	to provide water for a forest
12	ECC	2	11	s4rm	figs-parallelism	vapor ... an attempt to shepherd the wind	These two phrases are both metaphors that emphasize the idea of things being useless and futile. (See: [[rc://en/ta/man/translate/figs-parallelism]])
13	ECC	2	11	ce6q		There was no profit under the sun in it	But it had no profit under the sun
14	ECC	2	13	p1yi	figs-simile	wisdom has advantages over folly, just as light is better than darkness	This speaks of how wisdom is better than folly by comparing it to how light is better than darkness. (See: [[rc://en/ta/man/translate/figs-simile]])
15	ECC	2	14	r1qq		the same event	death
16	ECC	2	17	sek4		was evil to me	troubled me
17	ECC	2	17	l4jf	figs-parallelism	vapor ... an attempt to shepherd the wind	These two phrases are both metaphors that emphasize the idea of things being useless and futile. (See: [[rc://en/ta/man/translate/figs-parallelism]])
18	ECC	2	18	cl3k		to the man who comes after me	to the man who inherits it after me
19	ECC	2	21	j6ge		who works with wisdom, with knowledge, and skill	who works wisely and skillfully, using the things that he has learned
20	ECC	2	21	y72q		who has not made any of it	who has not worked for any of it
21	ECC	2	21	j6ur		a great tragedy	a great disaster
22	ECC	2	22	g69d	figs-parallelism	works so hard and tries in his heart	These two phrases mean basically the same thing and emphasize how strenuously the person works. (See: [[rc://en/ta/man/translate/figs-parallelism]])
23	ECC	2	23	b5zv	figs-doublet	painful and stressful	These two words mean basically the same thing and emphasize how difficult the person's work is. (See: [[rc://en/ta/man/translate/figs-doublet]])
24	ECC	2	26	fs9n	figs-parallelism	vapor ... an attempt to shepherd the wind	These two phrases are both metaphors that emphasize the idea of things being useless and futile. (See: [[rc://en/ta/man/translate/figs-parallelism]])
25	ECC	3	1	q8gz	figs-merism	General Information:	The writer uses merisms to describe various aspects of life from one extreme to the other. (See: [[rc://en/ta/man/translate/figs-merism]])
26	ECC	3	1	hn82	figs-parallelism	For everything there is an appointed time, and a season for every purpose	These two phrases mean basically the same thing and are combined for emphasis. (See: [[rc://en/ta/man/translate/figs-parallelism]])
27	ECC	3	4	a5em	figs-merism	General Information:	The writer continues with merisms to describe various aspects of life from one extreme to the other. (See: [[rc://en/ta/man/translate/figs-merism]])
28	ECC	3	5	yg8l		embrace	to hold someone in your arms to show love or friendship
29	ECC	3	6	az59	figs-merism	General Information:	The writer continues with merisms to describe various aspects of life from one extreme to the other. (See: [[rc://en/ta/man/translate/figs-merism]])
30	ECC	3	8	f1fu	figs-merism	General Information:	The writer concludes using merisms to describe various aspects of life from one extreme to the other. (See: [[rc://en/ta/man/translate/figs-merism]])
31	ECC	3	11	jac1	figs-merism	from their beginning all the way to their end	This refers to the beginning and the end and all that is in between. (See: [[rc://en/ta/man/translate/figs-merism]])
32	ECC	3	16	iyt8	figs-parallelism	I have seen the wickedness ... wickedness was there	These two phrases mean the same thing and emphasize how common wicked behavior is. (See: [[rc://en/ta/man/translate/figs-parallelism]])
33	ECC	3	16	i932		in place of righteousness	where there should be righteousness
34	ECC	3	17	s71g	figs-doublet	every matter and every deed	These two phrases mean basically the same thing and refer to every action that people do. (See: [[rc://en/ta/man/translate/figs-doublet]])
35	ECC	3	18	uam6	figs-simile	they are like animals	Here the author says that human beings are like animals. In the next verse the author explains clearly how humans are like animals. (See: [[rc://en/ta/man/translate/figs-simile]])
36	ECC	3	19	i4mv		The breath is the same for all of them	All of them breathe same
37	ECC	3	19	y2nd		There is no advantage for mankind over the animals	Mankind is no better off than the animals
38	ECC	3	20	d4km		dust	soil
39	ECC	3	22	h5jm		there is nothing better for anyone than to	See how you translated this phrase in [Ecclesiastes 3:12](../03/12.md).
40	ECC	4	intro	ev1x			# Ecclesiastes 04 General Notes<br>## Structure and formatting<br><br>Some translations set each line of poetry farther to the right than the rest of the text to make it easier to read. The ULT does this with the poetry in 4:1-3, 4:5-6, and 4:8-12.<br><br>## Important figures of speech in this chapter<br><br>### Irony<br>The teacher looks at the oppression in the world and is saddened by it, but he is the king and has the power to change things. He also laments being alone even though he has many wives, children, and concubines. (See: [[rc://en/tw/dict/bible/other/oppress]] and [[rc://en/tw/dict/bible/kt/lament]] and [[rc://en/ta/man/translate/figs-irony]])<br>
41	ECC	4	1	ys32		behold, the tears	I looked and I saw
42	ECC	4	3	ekt2		more fortunate than both of them is the one who has not yet lived	the one who has not yet been born is better off than both of them
43	ECC	4	4	u7wt		the envy of one's neighbor	possible meanings are 1) The neighbor envies the object his neighbor made, or 2) the neighbor envies the skills his neighbor has.
44	ECC	4	4	e19x	figs-parallelism	vapor ... an attempt to shepherd the wind	These two phrases are both metaphors that emphasize the idea of things being useless and futile. (See: [[rc://en/ta/man/translate/figs-parallelism]])
45	ECC	4	6	n1d9		a handful	a small amount
46	ECC	4	7	civ1		futility	being useless, without profit
47	ECC	4	8	cx1e		For whom am I toiling and depriving myself of pleasure	Will anyone benefit from me working hard and not enjoying myself
48	ECC	4	12	aq3c		but two	but two people
49	ECC	4	12	r98s		withstand an attack	defend themselves against an attack
50	ECC	4	13	uhs1		wise youth	wise young man
51	ECC	4	14	k5lm		from prison	after being in prison
52	ECC	4	15	l8cp		General Information:	Instead of choosing the wise youth, the people choose the king's son, who may not be any wiser.
53	ECC	4	16	xk33	figs-parallelism	vapor ... an attempt to shepherd the wind	These two phrases are both metaphors that emphasize the idea of things being useless and futile. (See: [[rc://en/ta/man/translate/figs-parallelism]])
54	ECC	5	2	k5is	figs-parallelism	Do not be too quick ... do not let your heart be too quick	These two phrases mean the same thing and emphasize that you should think first before you speak to God about a matter. (See: [[rc://en/ta/man/translate/figs-parallelism]])
55	ECC	5	2	g7vv		let your words be few	do not say too much
56	ECC	5	12	dr7p		whether he eats little or a lot	whether he eats a little bit of food or a lot of food
57	ECC	5	15	wl6z		comes from his mother's womb	is born
58	ECC	5	19	n4ka	figs-doublet	riches and wealth	These two words mean basically the same thing. They refer to money and the things that a person can buy with money. (See: [[rc://en/ta/man/translate/figs-doublet]])
59	ECC	5	19	b3ld		to receive his share	to accept what he is given
60	ECC	5	20	n32s		keep busy	stay busy
61	ECC	6	intro	ar6e			# Ecclesiastes 06 General Notes<br>## Structure and formatting<br><br>Some translations set each line of poetry farther to the right than the rest of the text to make it easier to read. The ULT does this with the poetry in 6:7-11.<br><br>## Special concepts in this chapter<br><br>### Satisfaction<br>While a person may be given a great many things, they are worthless and provide no sense of satisfaction or peace. It is assumed that only Yahweh can provide these things to man. Solomon is depressed that he had everything he could have ever wanted in life, but they were not enough to give him satisfaction or peace. (See: [[rc://en/ta/man/translate/figs-explicit]])<br>
62	ECC	6	2	jzl7	figs-doublet	riches, wealth	These two words mean basically the same thing. They refer to money and the things that a person can buy with money. (See: [[rc://en/ta/man/translate/figs-doublet]])
63	ECC	6	2	rg6q		God gives him no ability	does not give him the ability
64	ECC	6	4	g8un		such a baby is born in futility	such a baby is born for nothing
65	ECC	6	6	iz6f	figs-hypo	Even if a man should live for two thousand years	This is a hypothetical situation. This is also an exaggeration to show that it does not matter how long a person lives if he does not enjoy the good things in life. (See: [[rc://en/ta/man/translate/figs-hypo]] and [[rc://en/ta/man/translate/figs-hyperbole]])
66	ECC	6	8	zy1l		how to act	how to conduct himself
67	ECC	6	9	n6mw	figs-parallelism	vapor ... an attempt to shepherd the wind	These two phrases are both metaphors that emphasize the idea of things being useless and futile. (See: [[rc://en/ta/man/translate/figs-parallelism]])
68	ECC	6	10	uy4z		the one who is the mighty judge	God, who is the mighty judge
69	ECC	6	11	s51v		futility	being useless, without profit
70	ECC	7	4	ux5g		the house of mourning ... the house of feasting	These phrases refer to what happens in these places.
71	ECC	7	5	lal6		to listen to the song of fools	to listen to fools sing
72	ECC	7	7	be8y		Extortion	This refers to forcing someone to give money or other valuable items to another so that the other person does not harm him. It is considered wrong.
73	ECC	7	14	ab9b		live happily in that good	be happy about those good things
74	ECC	7	15	q493		in my meaningless days	in my meaningless life
75	ECC	7	15	vy5k		in spite of their righteousness	even though they are righteous
76	ECC	7	15	la4s		in spite of their evil	even though they are evil
77	ECC	7	16	ux2c	figs-parallelism	self-righteous, wise in your own eyes	These two phrases mean basically the same thing and are combined for emphasis. (See: [[rc://en/ta/man/translate/figs-parallelism]])
78	ECC	7	16	p2av		Do not be self-righteous	Do not think that you are more righteous than you actually are
79	ECC	7	18	m73i		will meet all his obligations	will do everything that God expects of him
80	ECC	7	19	ugu9		Wisdom is powerful in the wise man, more than ten rulers in a city	Wisdom makes a man powerful; it makes him more powerful than ten rulers in a city
81	ECC	7	20	uf5z		does good and never sins	does good things and does not sin
82	ECC	7	26	lxk1	figs-doublet	snares and nets	These two words both refer to ways in which people trap animals to emphasize how the woman traps men. (See: [[rc://en/ta/man/translate/figs-doublet]])
83	ECC	7	28	xkw3		a woman among all those	There were no righteous women found in a group of 1,000 people.
84	ECC	8	intro	g2ul			# Ecclesiastes 08 General Notes<br>## Structure and formatting<br><br>Some translations set each line of poetry farther to the right than the rest of the text to make it easier to read. The ULT does this with the poetry in 8:1 and 8:5-8.<br><br>## Special concepts in this chapter<br><br>### Wisdom<br>Solomon, known for his wisdom, gives a detailed description of wisdom. True wisdom is seeking to honor God. This is the only thing that lasts. (See: [[rc://en/tw/dict/bible/kt/wise]])<br>
85	ECC	8	1	sfc8		Who is a wise man? Who knows what the events in life mean?	The writer asks these as leading questions to provide the answer in what he says next.
86	ECC	8	2	ig6x		God's oath to protect him	the oath you made before God to protect him
87	ECC	8	4	mc7i		The king's word rules	What the king says is the law
88	ECC	8	5	qc3y		the proper course and time of action	the correct time to do things and the right way to do them
89	ECC	8	8	md5b	figs-simile	No one is ruler over his breath so as to stop the breath ... no one has power over the day of his death	Just as no one has the ability to stop himself from breathing, no one can continue living when it is time to die. (See: [[rc://en/ta/man/translate/figs-simile]])
90	ECC	8	9	d2gx		There is a time when a person oppresses another person to that person's hurt	Sometimes one person will oppress another, causing that person to be hurt
91	ECC	8	12	x5tl	figs-parallelism	who respect God ... who stand before him and show him respect	These two phrases mean basically the same thing and are combined to emphasize people respecting God. (See: [[rc://en/ta/man/translate/figs-parallelism]])
92	ECC	8	13	e7yl		His days are	His life is
93	ECC	9	intro	j3kr			# Ecclesiastes 09 General Notes<br>## Structure and formatting<br><br>Some translations set each line of poetry farther to the right than the rest of the text to make it easier to read. The ULT does this with the poetry in 9:2, 5-6, and 11-12.<br><br>## Special concepts in this chapter<br><br>### Judgment<br>This chapter explains that there is one thing that awaits all people: judgment. When people die, they will all face Yahweh's judgment. (See: [[rc://en/tw/dict/bible/kt/judge]])<br>
94	ECC	9	1	hpl4		I thought about all this in my mind	I thought very deeply about all this
95	ECC	9	2	j1u2	figs-merism	righteous people and wicked	This refers to all people, emphasizing the two opposites of righteous and wicked people. (See: [[rc://en/ta/man/translate/figs-merism]])
96	ECC	9	2	y27f	figs-merism	the clean and the unclean	This refers to all people, emphasizing the two opposites of clean and unclean people. (See: [[rc://en/ta/man/translate/figs-merism]])
97	ECC	9	2	yje9	figs-metaphor	the clean	A person who is acceptable for God's purposes is spoken of as if the person were physically clean. (See: [[rc://en/ta/man/translate/figs-metaphor]])
98	ECC	9	2	k7ls	figs-metaphor	the unclean	A person who is not acceptable for God's purposes is spoken of as if the person were physically unclean. (See: [[rc://en/ta/man/translate/figs-metaphor]])
99	ECC	9	2	vsk6	figs-merism	the one who sacrifices and the one who does not sacrifice	This refers to all people, emphasizing the two opposites of those who sacrifice and those who do not. (See: [[rc://en/ta/man/translate/figs-merism]])
100	ECC	9	2	lu29	figs-merism	As good people ... so also will the sinner	This refers to all people, emphasizing the two opposites of good people and sinners. (See: [[rc://en/ta/man/translate/figs-merism]])
101	ECC	9	2	v2sh	figs-merism	the one who swears ... so also will the man who fears to make an oath	This refers to all people, emphasizing the two opposites of those who swear oaths and those who do not.(See: [[rc://en/ta/man/translate/figs-merism]])
102	ECC	9	3	ex39		the same event	death
103	ECC	9	3	zyc7		madness	folly
104	ECC	9	6	sd1b		Their love, hatred, and envy	This refers to the love, hatred, and envy that the dead people showed others when they were alive.
105	ECC	9	7	r3f2	figs-parallelism	eat your bread with joy, and drink your wine with a happy heart	These two phrases share similar meanings and emphasize the importance of enjoying the basic activities of life. (See: [[rc://en/ta/man/translate/figs-parallelism]])
106	ECC	9	8	zd1x	translate-symaction	Let your clothes be always white and your head anointed with oil	Wearing white clothes and anointing one's head with oil were both signs of gladness and celebration. (See: [[rc://en/ta/man/translate/translate-symaction]])
107	ECC	9	9	b2jb		your days	your lifetime
108	ECC	9	11	k49c		The race does not belong to ... The battle does not belong to	The race is not always won by ... The battle is not always won by
109	ECC	9	12	u9td	figs-simile	fish are caught ... birds are caught ... the children of human beings are ensnared	This speaks of people dying when they do not expect it, in the same way that people catch animals and kill them when they do not expect it. (See: [[rc://en/ta/man/translate/figs-simile]])
110	ECC	9	14	ax6u		great siege ramps	This refers to dirt ramps the army built up against the city walk so that they could climb up and attack the city.
111	ECC	10	1	m6u5	figs-simile	As dead flies ... so a little folly	Just as flies can ruin perfume, so folly can ruin a person's reputation for wisdom and honor. This speaks of how a little folly can ruin a person's reputation in the same way that a few dead flies ruin perfume. (See: [[rc://en/ta/man/translate/figs-simile]])
112	ECC	10	4	vup7		Calm can quiet down great outrage	By remaining calm you may cause an outraged person to become quiet
113	ECC	10	7	fkc8	figs-simile	successful men walking like slaves on the ground	This speaks of successful men walking like slaves walk, because slaves were usually forced to walk and were not permitted to ride. (See: [[rc://en/ta/man/translate/figs-simile]])
114	ECC	10	8	b8rc	figs-explicit	a snake can bite him	This refers to a snake that was hiding inside the wall. (See: [[rc://en/ta/man/translate/figs-explicit]])
115	ECC	10	9	t2ui		cuts out stones	This refers working in a quarry and cutting larger stones.
116	ECC	10	10	wjy9		wisdom provides an advantage for success	A wise person would have sharpened his blade and would not have had to work so hard.
117	ECC	10	14	m6dn		what is coming	what will happen in the future
118	ECC	10	16	uz4d	figs-apostrophe	Woe to you, land	The writer is speaking to the people of the nation as if they were the land itself, and he is speaking to the land as if it were a person. (See: [[rc://en/ta/man/translate/figs-apostrophe]] and [[rc://en/ta/man/translate/figs-personification]])
119	ECC	10	16	l356		if your king is a young boy	This means that the king is inexperienced or immature.
120	ECC	10	16	yph2	figs-explicit	begin feasting in the morning	This implies that the leaders are more concerned with having a good time than with leading the nation. (See: [[rc://en/ta/man/translate/figs-explicit]])
121	ECC	10	17	sy4w	figs-apostrophe	blessed are you, land	The writer is speaking to the people of the nation as if they were the land itself, and he is speaking to the land as if it were a person. (See: [[rc://en/ta/man/translate/figs-apostrophe]] and [[rc://en/ta/man/translate/figs-personification]])
122	ECC	10	17	r77c		for strength, and not for drunkenness	This explains why the blessed leaders eat.
123	ECC	11	1	iuj7	figs-metaphor	Send out your bread on the waters, for you will find it again after many days	Possible meanings are 1) this is a metaphor that means a person should be generous with his possessions and will then receive generously from others , or 2) that a person should invest his resources overseas and will make a profit from it. (See: [[rc://en/ta/man/translate/figs-metaphor]])
124	ECC	11	2	gt4a		Share it with seven, even eight people	Possible meanings are 1) to share your possessions with many people, or 2) to invest your resources in multiple places.
125	ECC	11	3	k3vi		the clouds are full of rain	the clouds are dark with rain
126	ECC	11	3	jz5x		empty themselves on the earth	empty themselves on the ground
127	ECC	11	9	kq46	figs-parallelism	Take joy, young man, in your youth, and let your heart be joyful in the days of your youth	These two phrases mean basically the same thing and are combined to emphasize that the man should be happy while he is young. (See: [[rc://en/ta/man/translate/figs-parallelism]])
128	ECC	12	3	ric4	figs-metaphor	General Information:	The writer describes a house in which various activities stop. This appears to be a metaphor for the human body as it becomes old. (See: [[rc://en/ta/man/translate/figs-metaphor]])
129	ECC	12	3	kzg1		strong men are bent over	strong men become weak
130	ECC	12	3	qs1x		the women who grind cease because they are few	the women who grind grain stop grinding grain because there are few of them
131	ECC	12	4	p13x	figs-metaphor	General Information:	The writer continues his metaphor. (See: [[rc://en/ta/man/translate/figs-metaphor]])
132	ECC	12	5	q9vk	figs-metaphor	General Information:	The writer continues his metaphor. (See: [[rc://en/ta/man/translate/figs-metaphor]])
133	ECC	12	5	p5ym	translate-unknown	when grasshoppers drag themselves along	A grasshopper is a large, straight-winged insect with long, jointed back legs that give it the ability to jump a long way. Here it can only drag itself because it has gotten old and weak. (See: [[rc://en/ta/man/translate/translate-unknown]])
134	ECC	12	5	m24n		the mourners go down the streets	Possible meanings are 1) that mourners go down the streets to attend a funeral, or 2) that mourners go down the streets to the house of the person who is about to die.
135	ECC	12	6	tl6u	figs-metaphor	before the silver cord is cut ... or the water wheel is broken at the well	The writer speaks of dying as if it were one of these various broken items. Death will break the body just as suddenly as people accidentally break these items while they are using them. (See: [[rc://en/ta/man/translate/figs-metaphor]])
136	ECC	12	8	tnp3		the Teacher	See how you translated this in [Ecclesiastes 1:1](../01/01.md).
137	ECC	12	10	a9qt		using vivid ... words	The Teacher wanted the words to be pleasurable to the listener. They bring pleasure because they are well written, not because they are comforting.
138	ECC	12	11	k55m	figs-metaphor	The words of wise people ... taught by one shepherd	The writer speaks of the teacher who uses his words to instruct people as if the teacher were a shepherd who uses his tools to lead his flock. (See: [[rc://en/ta/man/translate/figs-metaphor]])
139	ECC	12	13	xk42		The end of the matter	The final conclusion on the matter

134 KiB Raw Blame History

134 KiB

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