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| 1 | Book | Chapter | Verse | ID | SupportReference | OrigQuote | Occurrence | GLQuote | OccurrenceNote |
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| 2 | TIT | front | intro | m2jl | 0 | # Introduction to Titus<br><br>## Part 1: General Introduction<br><br>### Outline of the Book of Titus<br><br>1. Paul instructs Titus to appoint godly leaders (1:1-16)<br>1. Paul instructs Titus to train people to live godly lives (2:1-3:11)<br>1. Paul ends by sharing some of his plans and sending greetings to various believers (3:12-15)<br><br>### Who wrote the Book of Titus?<br><br>Paul wrote the Book of Titus. Paul was from the city of Tarsus. He had been known as Saul in his early life. Before becoming a Christian, Paul was a Pharisee. He persecuted Christians. After he became a Christian, he traveled several times throughout the Roman Empire telling people about Jesus.<br><br>### What is the Book of Titus about?<br><br>Paul wrote this letter to Titus, his fellow worker, who was leading the churches on the island of Crete. Paul instructed him about selecting church leaders. Paul also described how the believers should behave towards each other. He also encouraged them all to live in a way that pleases God.<br><br>### How should the title of this book be translated?<br><br>Translators may choose to call this book by its traditional title, **_Titus_**. Or they may choose a clearer title, such as **_Paul’s Letter to Titus_** or **_A Letter to Titus_**. (See: [[rc://en/ta/man/translate/translate-names]])<br><br>## Part 2: Important Religious and Cultural Concepts<br><br>### In what roles can people serve within the church?<br><br>There are some teachings in the Book of Titus about whether a woman or divorced man can serve in positions of leadership within the church. Scholars disagree about the meaning of these teachings. Further study on these issues may be necessary before translating this book.<br><br>## Part 3: Important Translation Issues<br><br>### Singular and plural **you**<br><br>In this book, the word **I** refers to Paul. Also, the word **you** is almost always singular and refers to Titus. The exception to this is 3:15. (See: [[rc://en/ta/man/translate/figs-exclusive]] and [[rc://en/ta/man/translate/figs-you]])<br><br>### What is the meaning of **God our Savior**?<br><br>This is a common phrase in this letter. Paul meant to make the readers think about how God forgave them in Christ for sinning against him, and by forgiving them he saved them from being punished when he judges all people. A similar phrase in this letter is **our great God and Savior Jesus Christ**. | |||
| 3 | TIT | 1 | intro | c7me | 0 | # Titus 01 General Notes<br><br>## Structure and formatting<br><br>Paul formally introduces this letter in verses 1-4. Writers often began letters in this way in the ancient Near East.<br><br>In verses 6-9, Paul lists several qualities that a man must have if he is to be an elder in the church. (See: rc://en/ta/man/translate/figs-abstractnouns) Paul gives a similar list in 1 Timothy 3.<br><br>## Special concepts in this chapter<br><br>### Elders<br><br>The church has used different titles for church leaders. Some titles include overseer, elder, pastor, and bishop.<br><br>## Other possible translation difficulties in this chapter<br><br>### Should, may, must<br><br>The ULT uses different words that indicate requirements or obligations. These verbs have different levels of force associated with them. The subtle differences may be difficult to translate. The UST translates these verbs in a more general way. | |||
| 4 | TIT | 1 | 1 | rtc9 | κατὰ πίστιν | 1 | for the faith | **_to strengthen the faith_** | |
| 5 | TIT | 1 | 1 | xyz8 | figs-abstractnouns | ἐπίγνωσιν ἀληθείας | 1 | knowledge of the truth | **knowledge** and **truth** are abstract nouns. See the UST for other ways to express these. Paul wants people to know the true message about God and Christ so that they can live in a way that pleases God. (See: [[rc://en/ta/man/translate/figs-abstractnouns]]) |
| 6 | TIT | 1 | 1 | fyf8 | τῆς κατ’ εὐσέβειαν | 1 | that agrees with godliness | **_that is suitable for honoring God_** | |
| 7 | TIT | 1 | 2 | xyz9 | ἐπ’ ἐλπίδι ζωῆς αἰωνίου | 1 | with the certain hope of everlasting life | **_that gives us the certain hope of everlasting life_** or **_based on our certain hope for everlasting life_** | |
| 8 | TIT | 1 | 2 | r2gj | πρὸ χρόνων αἰωνίων | 1 | before all the ages of time | **_before time began_** | |
| 9 | TIT | 1 | 3 | b22h | καιροῖς ἰδίοις | 1 | at the right time | **_at the proper time_** | |
| 10 | TIT | 1 | 3 | swi9 | figs-metaphor | ἐφανέρωσεν…τὸν λόγον αὐτοῦ | 1 | he revealed his word | Paul speaks of God’s word as if it were an object that could be visibly shown to people. Alternate translation: “He caused me to understand his message” (See: [[rc://en/ta/man/translate/figs-metaphor]]) |
| 11 | TIT | 1 | 3 | abc9 | ἐν κηρύγματι | 1 | by the proclamation | **_through the proclamation of the message_** | |
| 12 | TIT | 1 | 3 | m41u | figs-activepassive | ὃ ἐπιστεύθην ἐγὼ | 1 | that I was entrusted with | This can be stated in active form. Alternate translation: “he entrusted to me” or “he gave me the responsibility to preach” (See: [[rc://en/ta/man/translate/figs-activepassive]]) |
| 13 | TIT | 1 | 3 | dpn4 | τοῦ Σωτῆρος ἡμῶν, Θεοῦ | 1 | of God our Savior | **_of God, who saves us_** | |
| 14 | TIT | 1 | 3 | xy18 | figs-inclusive | ἡμῶν | 1 | our | This includes Paul, Titus, and all Christians. (See: [[rc://en/ta/man/translate/figs-inclusive]]) |
| 15 | TIT | 1 | 4 | gu55 | figs-metaphor | γνησίῳ τέκνῳ | 1 | a true son | Though Titus was not Paul’s biological **son**, they share a common faith in Christ. Paul considers relationship to Christ through faith to be more important than biological relationship. Thus, because of their relative ages and shared faith in Christ, Paul considers Titus as his own son. It may also be that Paul led Titus to faith in Christ, and so Titus is like a son in this spiritual sense. Alternate translation: “you are like a son to me” (See: [[rc://en/ta/man/translate/figs-metaphor]]) |
| 16 | TIT | 1 | 4 | wx6c | κοινὴν πίστιν | 1 | our common faith | Paul and Titus both share the same faith in Christ. Alternate translation: “because we both believe in Christ” | |
| 17 | TIT | 1 | 4 | h93t | figs-ellipsis | χάρις καὶ εἰρήνη | 1 | Grace and peace | This was a common greeting Paul used. You can state clearly the understood information. Alternate translation: “May you experience kindness and inner peace” (See: [[rc://en/ta/man/translate/figs-ellipsis]]) |
| 18 | TIT | 1 | 4 | s3yr | Χριστοῦ Ἰησοῦ τοῦ Σωτῆρος ἡμῶν | 1 | Christ Jesus our Savior | **_Christ Jesus who is our Savior_** | |
| 19 | TIT | 1 | 4 | xy17 | figs-inclusive | ἡμῶν | 1 | our | This includes Paul, Titus, and all Christians. (See: [[rc://en/ta/man/translate/figs-inclusive]]) |
| 20 | TIT | 1 | 5 | ew8h | grammar-connect-logic-goal | τούτου χάριν | 1 | For this purpose | The connecting phrase **For this purpose** introduces the goal that Paul wanted to accomplish when he left Titus in Crete (to ordain elders in the church). Alternate translation: “This is the reason” (See: [[rc://en/ta/man/translate/grammar-connect-logic-goal]]) |
| 21 | TIT | 1 | 5 | lh9b | ἀπέλιπόν σε ἐν Κρήτῃ | 1 | I left you in Crete | **_I told you to stay in Crete_** | |
| 22 | TIT | 1 | 5 | ga62 | ἵνα τὰ λείποντα ἐπιδιορθώσῃ | 1 | that you might set in order things not yet complete | **_so that you would finish arranging things that needed to be done_** | |
| 23 | TIT | 1 | 5 | b52u | καταστήσῃς…πρεσβυτέρους | 1 | ordain elders | **_appoint elders_** or **_designate elders_** | |
| 24 | TIT | 1 | 5 | p56w | πρεσβυτέρους | 1 | elders | In the early Christian churches, Christian elders gave spiritual leadership to the assemblies of believers. This word refers to people who are mature in faith. | |
| 25 | TIT | 1 | 6 | wja4 | 0 | Connecting Statement: | Having told Titus to ordain elders in every city on the island of Crete, Paul then gives the requirements for elders. | ||
| 26 | TIT | 1 | 6 | jen8 | εἴ τίς ἐστιν ἀνέγκλητος | 1 | if anyone is blameless | This is the beginning of the description of the character of an elder. Titus is to choose men who fit the following description. Alternate translation: “Choose people who are blameless” or “An elder must be blameless” o be **blameless** is to be known as a person who does not do bad things. Alternate translation: “An elder must be without blame” or “An elder must not have a bad reputation” | |
| 27 | TIT | 1 | 6 | ab70 | figs-doublenegatives | ἀνέγκλητος | 1 | blameless | To be **blameless** is to be known as a person who does not do bad things. Alternate translation: “without blame” This can also be stated positively: “a person who has a good reputation” (See: [[rc://en/ta/man/translate/figs-doublenegatives]]) |
| 28 | TIT | 1 | 6 | q6uy | figs-explicit | μιᾶς γυναικὸς ἀνήρ | 1 | the husband of one wife | This means that he has only one wife, that is, he does not have any other wives or concubines. This also means that he does not commit adultery and may also mean that he has not divorced a previous wife. Alternate translation: “a man who has only one woman” or “a man who is faithful to his wife” (See: [[rc://en/ta/man/translate/figs-explicit]]) |
| 29 | TIT | 1 | 6 | wd6q | τέκνα…πιστά | 1 | faithful children | Possible meanings are (1) children who believe in Jesus or (2) children who are trustworthy. | |
| 30 | TIT | 1 | 7 | lz7x | τὸν ἐπίσκοπον | 1 | the overseer | This is another name for the same position of spiritual leadership that Paul referred to as **elder** in 1:5. This term focuses on the function of the elder: he oversees the activities and people of the church. | |
| 31 | TIT | 1 | 7 | g2zf | figs-metaphor | Θεοῦ οἰκονόμον | 1 | The household manager of God | Paul speaks of the church as if it were God’s household, and the overseer as if he were a servant in charge of managing that household. (See: [[rc://en/ta/man/translate/figs-metaphor]]) |
| 32 | TIT | 1 | 7 | d6l1 | μὴ πάροινον | 1 | not addicted to wine | **_not an alcoholic_** or **_not one who drinks much wine_** | |
| 33 | TIT | 1 | 7 | j1qq | μὴ πλήκτην | 1 | not a brawler | **_not one who is violent_** or **_not one who likes to fight_** | |
| 34 | TIT | 1 | 8 | i549 | grammar-connect-logic-contrast | ἀλλὰ | 1 | Instead | The connecting word **Instead** introduces a contrast between the things an elder is not to be (that Paul already stated), and the things an elder is to be (which Paul is about to state). (See: [[rc://en/ta/man/translate/grammar-connect-logic-contrast]]) |
| 35 | TIT | 1 | 8 | vkq1 | φιλάγαθον | 1 | a friend of what is good | **_a person who loves to do good_** | |
| 36 | TIT | 1 | 8 | xy11 | figs-doublet | σώφρονα…ἐγκρατῆ | 1 | sensible…self-controlled | These two terms are very similar in meaning and may be translated by one term if the target language does not have two similar terms. (See: [[rc://en/ta/man/translate/figs-doublet]]) |
| 37 | TIT | 1 | 8 | xy12 | figs-doublet | δίκαιον, ὅσιον | 1 | righteous, holy | These two terms are very similar in meaning and may be translated by one term if the target language does not have two similar terms. (See: [[rc://en/ta/man/translate/figs-doublet]]) |
| 38 | TIT | 1 | 9 | xwy6 | figs-metaphor | ἀντεχόμενον | 1 | He should hold tightly to | Paul speaks of devotion to the Christian faith as if it were grasping the faith with one’s hands. Alternate translation: “He should be devoted to” or “He should know well” (See: [[rc://en/ta/man/translate/figs-metaphor]]) |
| 39 | TIT | 1 | 9 | xy10 | κατὰ τὴν διδαχὴν | 1 | that is in accordance with the teaching | **_that agrees with the things that we taught him_** | |
| 40 | TIT | 1 | 9 | abcj | grammar-connect-logic-result | ἵνα | 1 | so that | The connecting words **so that** introduce a reason-result relationship. The reason (that the elders can help others) is that the elder holds tightly to the trustworthy message, and the result is that the elder is able to encourage others and rebuke those who oppose him. If it is more clear in your language, you may reverse the order of these phrases, connecting them with something like, “because.” (See: [[rc://en/ta/man/translate/grammar-connect-logic-result]]) |
| 41 | TIT | 1 | 9 | pzi1 | τῇ διδασκαλίᾳ τῇ ὑγιαινούσῃ | 1 | sound teaching | The Greek word rendered at **sound** normally refers to physical health. Paul speaks of this teaching as if it would cause those who believe it to be spiritually healthy, rather than spiritually sick. | |
| 42 | TIT | 1 | 10 | xsq9 | 0 | Connecting Statement: | Because of those that would oppose God’s word, Paul gives Titus reasons to preach God’s word and warns him about false teachers. | ||
| 43 | TIT | 1 | 10 | w9kk | ἀνυπότακτοι, ματαιολόγοι | 1 | rebellious, empty talkers | These are rebellious people who do not obey the gospel message. Here **empty** is a metaphor for useless, and **empty talkers** are people who say useless or foolish things. Alternate translation: “people who refuse to obey and who say useless things” (See: [[rc://en/ta/man/translate/figs-metaphor]]) | |
| 44 | TIT | 1 | 10 | ga6n | φρεναπάται | 1 | deceivers | This phrase describes people who are actively trying to convince people to believe in something other than the true gospel that Paul preaches. Alternate translation: “people who persuade others to believe things that are not true” | |
| 45 | TIT | 1 | 10 | abcd | figs-hendiadys | ματαιολόγοι, καὶ φρεναπάται | 1 | empty talkers and deceivers | both **empty talkers** and **deceivers** refer to the same people. They taught false, worthless things and wanted people to believe them. (See: [[rc://en/ta/man/translate/figs-hendiadys]]) |
| 46 | TIT | 1 | 10 | pu74 | figs-metonymy | οἱ ἐκ τῆς περιτομῆς | 1 | those of the circumcision | This refers to the Jewish Christians who taught that men must be circumcised in order to follow Christ. This teaching is false. (See: [[rc://en/ta/man/translate/figs-metonymy]]) |
| 47 | TIT | 1 | 11 | f4iy | οὓς δεῖ ἐπιστομίζειν | 1 | It is necessary to stop them | **_You must prevent them from spreading their teachings_** or **_Someone must stop them from influencing others by their words_** | |
| 48 | TIT | 1 | 11 | aqi5 | ὅλους οἴκους ἀνατρέπουσιν | 1 | They are upsetting whole households | **They are ruining entire families**. The issue was that they were leading families away from the truth and destroying their faith. | |
| 49 | TIT | 1 | 11 | tw4e | διδάσκοντες ἃ μὴ δεῖ | 1 | teaching what they should not | These are things that are not proper to teach regarding Christ and the Law because they are not true. | |
| 50 | TIT | 1 | 11 | at7c | αἰσχροῦ κέρδους χάριν | 1 | for the sake of shameful profit | This refers to profit that people make by doing things that are not honorable. | |
| 51 | TIT | 1 | 12 | tr1j | τις ἐξ αὐτῶν, ἴδιος αὐτῶν προφήτης | 1 | One of their own prophets | **_A Cretan that they themselves consider to be a prophet_** | |
| 52 | TIT | 1 | 12 | y3zb | figs-hyperbole | Κρῆτες ἀεὶ ψεῦσται | 1 | Cretans are always liars | **_Cretans lie all the time_**. This is an exaggeration that means that Cretans had a reputation to be liars. (See: [[rc://en/ta/man/translate/figs-hyperbole]]) |
| 53 | TIT | 1 | 12 | h3jb | figs-metaphor | κακὰ θηρία | 1 | evil beasts | This metaphor compares the Cretans to dangerous wild animals. Alternate translation: “as dangerous as wild animals” (See: [[rc://en/ta/man/translate/figs-metaphor]]) |
| 54 | TIT | 1 | 12 | xyz1 | figs-synecdoche | γαστέρες ἀργαί | 1 | lazy bellies | The part of the body that stores food is used to represent the person who eats all the time. Alternate translation: “lazy gluttons” (See: [[rc://en/ta/man/translate/figs-synecdoche]]) |
| 55 | TIT | 1 | 13 | fif8 | δι’ ἣν αἰτίαν ἔλεγχε αὐτοὺς ἀποτόμως | 1 | For this reason, rebuke them severely | **_For that reason, you must use strong language that the Cretans will understand when you correct them_** | |
| 56 | TIT | 1 | 13 | abck | grammar-connect-logic-result | δι’ ἣν αἰτίαν | 1 | For this reason | The connecting words **For this reason** introduce a reason-result relationship. The reason is that what the Cretan prophet said about his people is true (they are liars, evil, and lazy), and the result is that Titus should rebuke them severely. (See: [[rc://en/ta/man/translate/grammar-connect-logic-result]]) |
| 57 | TIT | 1 | 13 | je3r | ἵνα ὑγιαίνωσιν ἐν τῇ πίστει | 1 | so that they may be sound in the faith | See note on **sound** in [Titus 1:9](../01/09/pzi1). Alternate translation: “so they will have a healthy faith” or “so their faith may be true” or “so that they believe only what is true about God” | |
| 58 | TIT | 1 | 13 | abcl | grammar-connect-logic-result | ἵνα | 1 | so that | The connecting words **so that** introduce a reason-result relationship. The reason is the elder rebukes the Cretans severely, and the result is the Cretans become sound in the faith. (See: [[rc://en/ta/man/translate/grammar-connect-logic-result]]) |
| 59 | TIT | 1 | 13 | xyz2 | figs-abstractnouns | ἐν τῇ πίστει | 1 | in the faith | Here the abstract noun **faith** represents the things that the people believe about God. Alternate translation: “in what they believe about God” (See: [[rc://en/ta/man/translate/figs-abstractnouns]]) |
| 60 | TIT | 1 | 14 | abcm | grammar-connect-exceptions | μὴ | 1 | not | The connecting word **not** introduce an exception clause. Titus must not pay any attention to the Jewish myths or the commands of people who do not follow the truth. (See: [[rc://en/ta/man/translate/grammar-connect-exceptions]]) |
| 61 | TIT | 1 | 14 | p28i | Ἰουδαϊκοῖς μύθοις | 1 | Jewish myths | This refers to the false teaching of the Jews. | |
| 62 | TIT | 1 | 14 | m4a5 | figs-metaphor | ἀποστρεφομένων τὴν ἀλήθειαν | 1 | turn away from the truth | Paul speaks of the truth as if it were an object that one could turn away from or avoid. Alternate translation: “reject the truth” (See: [[rc://en/ta/man/translate/figs-metaphor]]) |
| 63 | TIT | 1 | 15 | qtb9 | πάντα καθαρὰ τοῖς καθαροῖς | 1 | To those who are pure, all things are pure | **_If people are pure on the inside, everything that they do will be pure_** or **_When people have only good thoughts, nothing that they do will offend God_** | |
| 64 | TIT | 1 | 15 | nx42 | τοῖς καθαροῖς | 1 | To those who are pure | **_To those who are acceptable to God_** | |
| 65 | TIT | 1 | 15 | abcn | grammar-connect-logic-contrast | δὲ | 1 | But | The connecting word **But** introduces a contrast between people who are pure and people who are corrupt and unbelieving. (See: [[rc://en/ta/man/translate/grammar-connect-logic-contrast]]) |
| 66 | TIT | 1 | 15 | n3wk | figs-metaphor | τοῖς…μεμιαμμένοις καὶ ἀπίστοις, οὐδὲν καθαρόν | 1 | to those who are corrupt and unbelieving, nothing is pure | Paul speaks of sinners as if they were physically dirty. Alternate translation: “if people are morally defiled and do not believe, they cannot do anything pure” or “when people are full of sin and unbelief, nothing that they do is acceptable to God” (See: [[rc://en/ta/man/translate/figs-metaphor]]) |
| 67 | TIT | 1 | 16 | abco | grammar-connect-logic-contrast | δὲ | 1 | but | The connecting word **but** introduces a contrast between what these corrupt people say (they know God) and what their actions show (they do not know God). (See: [[rc://en/ta/man/translate/grammar-connect-logic-contrast]]) |
| 68 | TIT | 1 | 16 | i3l2 | τοῖς…ἔργοις ἀρνοῦνται | 1 | they deny him by their actions | **_how they live proves that they do not know him_** | |
| 69 | TIT | 1 | 16 | ja47 | βδελυκτοὶ ὄντες | 1 | They are detestable | **_They are disgusting_** | |
| 70 | TIT | 2 | intro | h3il | 0 | # Titus 02 General Notes<br><br>## Special concepts in this chapter<br><br>### Gender roles<br><br>Scholars are divided over how to understand this passage in its historical and cultural context. Some scholars believe men and women are perfectly equal in all things. Other scholars believe God created men and women to serve in distinctly different roles in marriage and the church. Translators should be careful not to let how they understand this issue affect how they translate this passage.<br><br>### Slavery<br><br>Paul does not write in this chapter about whether slavery is good or bad. Paul teaches slaves to faithfully serve their masters. He teaches all believers to be godly and live rightly in every situation. | |||
| 71 | TIT | 2 | 1 | lfu1 | 0 | Connecting Statement: | Paul continues giving Titus reasons to preach God’s word, and explains how the older men, older women, young men, and slaves or servants should live as believers. | ||
| 72 | TIT | 2 | 1 | tpi2 | figs-explicit | σὺ δὲ λάλει ἃ πρέπει | 1 | But you, speak what fits | **you** here is singular and refers to Titus. If it is helpful, you can include the name “Titus” here as in the UST ([[rc://en/ta/man/translate/figs-explicit]]) |
| 73 | TIT | 2 | 1 | ph2j | τῇ ὑγιαινούσῃ διδασκαλίᾳ | 1 | with sound teaching | See the note on [Titus 1:9](../01/09/pzi1). Alternate translation: “ sound doctrine” or “with correct teachings” | |
| 74 | TIT | 2 | 2 | xyz3 | figs-ellipsis | πρεσβύτας…εἶναι | 1 | Older men are to be | The Greek does not have **are**, but only **older men to be**. We need to supply a verb here, drawing from the idea of **speak** in the previous verse, such as **teach** or **exhort**. Alternate translation: “Teach older men to be” (See: [[rc://en/ta/man/translate/figs-ellipsis]]) |
| 75 | TIT | 2 | 2 | xy13 | figs-doublet | νηφαλίους…σεμνούς, σώφρονας | 1 | temperate, dignified, sensible | These three words are very close in meaning and may be combined into one or two terms if the target language does not have three separate terms. (See: [[rc://en/ta/man/translate/figs-doublet]]) |
| 76 | TIT | 2 | 2 | xc6t | νηφαλίους | 1 | temperate | **_sober-minded_** or **_self-controlled_** | |
| 77 | TIT | 2 | 2 | y3j2 | εἶναι…σώφρονας | 1 | to be…sensible | **_to…control their desires_** | |
| 78 | TIT | 2 | 2 | m14y | figs-abstractnouns | ὑγιαίνοντας τῇ πίστει, τῇ ἀγάπῃ, τῇ ὑπομονῇ | 1 | sound in faith, in love, and in perseverance | Here the word **sound** means to be firm and unwavering. The abstract nouns **faith**, **love**, and **perseverance** can be stated as verbs. Alternate translation: “and they must firmly believe the true teachings about God, truly love others, and continually serve God even when things are difficult” (See: [[rc://en/ta/man/translate/figs-abstractnouns]]) |
| 79 | TIT | 2 | 2 | abc1 | figs-abstractnouns | ὑγιαίνοντας τῇ πίστει | 1 | sound in faith | See note about **sound in faith** on [Titus 1:13](../01/13/je3r). |
| 80 | TIT | 2 | 2 | abc2 | ὑγιαίνοντας | 1 | sound | See note about **sound** on [Titus 1:9](../01/09/pzi1). | |
| 81 | TIT | 2 | 3 | gl8e | figs-ellipsis | πρεσβύτιδας ὡσαύτως | 1 | Older women likewise are to be | The Greek does not have **are to be**, but only **older women likewise**. We need to continue the verbal idea from the previous two verses and apply that here, as well, such as **teach** or **exhort**. Alternate translation: “In the same way, teach older women” or “Also teach older women” (See: [[rc://en/ta/man/translate/figs-ellipsis]]) |
| 82 | TIT | 2 | 3 | v9cp | διαβόλους | 1 | slanderers | This word refers to people who say bad things about other people whether they are true or not. | |
| 83 | TIT | 2 | 3 | g9re | figs-metaphor | οἴνῳ πολλῷ δεδουλωμένας | 1 | or being slaves to much wine | People who cannot control themselves and drink too much wine are spoken of as if they were a slave to the wine. Alternate translation: “or controlled by their desire for wine” or “or addicted to wine” (See: [[rc://en/ta/man/translate/figs-metaphor]]) |
| 84 | TIT | 2 | 3 | xyz4 | figs-activepassive | οἴνῳ πολλῷ δεδουλωμένας | 1 | or being slaves to much wine | This can be stated in active form. Alternate translation: “or drinking too much wine” or “or addicted to wine” (See: [[rc://en/ta/man/translate/figs-activepassive]]) |
| 85 | TIT | 2 | 3 | abc4 | καλοδιδασκάλους | 1 | but to be teachers of what is good | The Greek word used here means **_a teacher of what is good_**. The phrase **but to be** has been added in the English to contrast this good quality with the two preceding bad qualities. Consider if you need to use a similar word to make a contrast between the good and bad qualities. | |
| 86 | TIT | 2 | 4 | abc5 | φιλάνδρους | 1 | lovers of their husbands | **_lovers of their own husbands_** | |
| 87 | TIT | 2 | 4 | abca | φιλοτέκνους | 1 | and lovers of their children | **_lovers of their own children_** | |
| 88 | TIT | 2 | 5 | abcb | ὑποτασσομένας τοῖς ἰδίοις ἀνδράσιν | 1 | and subject to their own husbands | **_and to obey their own husbands_** | |
| 89 | TIT | 2 | 5 | t5v6 | figs-activepassive | ἵνα μὴ ὁ λόγος τοῦ Θεοῦ βλασφημῆται | 1 | so that the word of God may not be insulted | **Word** here is a metonym for **_message_**, which in turn is a metonym for God himself. This can be stated in active form. Alternate translation: “so that no one insults the word of God” or “so that no one insults God by saying bad things about his message” (See: [[rc://en/ta/man/translate/figs-activepassive]] and [[rc://en/ta/man/translate/figs-metonymy]]) |
| 90 | TIT | 2 | 6 | i3hv | ὡσαύτως | 1 | In the same way | Titus was to train the younger men just as he was to train the older people. | |
| 91 | TIT | 2 | 7 | x73u | σεαυτὸν παρεχόμενος | 1 | present yourself | **_show yourself to be_** or **_you yourself must be_** | |
| 92 | TIT | 2 | 7 | ym6x | τύπον καλῶν ἔργων | 1 | as an example of good works | **_as an example of one who does right and proper things_** | |
| 93 | TIT | 2 | 8 | xy14 | figs-doublet | ὑγιῆ | 1 | uncorrupted…sound | This word has the same basic meaning as **uncorrupted** in 2:7. In 2:7, Paul states the meaning negatively: **uncorrupted**, meaning, **without error**, and in 2:8 he states the meaning positively: **sound, whole**, meaning **correct**. Both terms refer to Titus’s teaching. Use either positive or negative terms in the target language, or use one term with this meaning if it is difficult to use two terms (See: [[rc://en/ta/man/translate/figs-doublet]]) |
| 94 | TIT | 2 | 8 | xt6v | figs-hypo | ἵνα ὁ ἐξ ἐναντίας ἐντραπῇ | 1 | so that the opponent may be ashamed | This presents a hypothetical situation in which someone opposes Titus and then becomes ashamed for having done so. Alternate translation: “so that if anyone opposes you, he may be ashamed” or “so that when people oppose you, they may be ashamed” (See: [[rc://en/ta/man/translate/figs-hypo]]) |
| 95 | TIT | 2 | 8 | xy15 | figs-inclusive | ἡμῶν | 1 | us | This includes Paul, Titus, and all Christians. (See: [[rc://en/ta/man/translate/figs-inclusive]]) |
| 96 | TIT | 2 | 9 | xyz5 | figs-ellipsis | δούλους ἰδίοις δεσπόταις ὑποτάσσεσθαι | 1 | Slaves are to be subject to their masters | The Greek does not have **are**, but only **slaves to be subject to their masters**. We need to apply the verbal idea from verse 6 to here, which is **urge** or **exhort**. Alternate translation: “Exhort slaves to be subject to their masters” (See: [[rc://en/ta/man/translate/figs-ellipsis]]) |
| 97 | TIT | 2 | 9 | ntp7 | ἰδίοις δεσπόταις | 1 | their masters | **_their own masters_** | |
| 98 | TIT | 2 | 9 | abcc | ὑποτάσσεσθαι | 1 | are to be subject | **_must obey_** | |
| 99 | TIT | 2 | 9 | if6v | ἐν πᾶσιν | 1 | in everything | **_in every situation_** or **_always_** | |
| 100 | TIT | 2 | 9 | id15 | εὐαρέστους εἶναι | 1 | to be pleasing | **_to please their masters_** or **_to satisfy their masters_** | |
| 101 | TIT | 2 | 10 | abc6 | μὴ νοσφιζομένους | 1 | not to steal | **_not to steal from their masters_** | |
| 102 | TIT | 2 | 10 | t87j | πᾶσαν πίστιν ἐνδεικνυμένους ἀγαθήν | 1 | to demonstrate all good faith | **_to show that they are worthy of their masters’ trust_** | |
| 103 | TIT | 2 | 10 | h2n6 | ἐν πᾶσιν | 1 | in every way | **_in everything they do_** | |
| 104 | TIT | 2 | 10 | f8jy | τὴν διδασκαλίαν τὴν τοῦ Σωτῆρος ἡμῶν, Θεοῦ, κοσμῶσιν | 1 | they may bring credit to the teaching about God our Savior | **_they may make the teaching about God our Savior attractive_** or **_they may cause people to understand that the teaching about God our Savior is good_** | |
| 105 | TIT | 2 | 10 | pn93 | τὴν τοῦ Σωτῆρος ἡμῶν, Θεοῦ | 1 | God our Savior | **_our God who saves us_** | |
| 106 | TIT | 2 | 10 | xy16 | figs-inclusive | ἡμῶν | 1 | our | Here **our** is inclusive of Paul, Titus, and all Christians (See: [[rc://en/ta/man/translate/figs-inclusive]]) |
| 107 | TIT | 2 | 11 | y44u | 0 | Connecting Statement: | Paul encourages Titus to look for Jesus’ coming and remember his authority through Jesus. | ||
| 108 | TIT | 2 | 11 | gp2z | figs-personification | ἐπεφάνη…ἡ χάρις τοῦ Θεοῦ | 1 | the grace of God has appeared | Paul speaks of the grace of God as if it were a person who has arrived. See the UST for other ways to express this. Alternate translation: “God is now offering his grace” (See: [[rc://en/ta/man/translate/figs-personification]]) |
| 109 | TIT | 2 | 12 | qy8k | figs-personification | παιδεύουσα ἡμᾶς | 1 | training us | Paul speaks of the grace of God (2:11) as if it were a person who trains other people how to live holy lives. Alternate translation: “by which God trains us” (See: [[rc://en/ta/man/translate/figs-personification]]) |
| 110 | TIT | 2 | 12 | abce | figs-inclusive | ἡμᾶς | 1 | us | This includes Paul, Titus, and all Christians. (See: [[rc://en/ta/man/translate/figs-inclusive]]) |
| 111 | TIT | 2 | 12 | lxb3 | τὴν ἀσέβειαν | 1 | godlessness | **_things that dishonor God_** | |
| 112 | TIT | 2 | 12 | n3k5 | τὰς κοσμικὰς ἐπιθυμίας | 1 | worldly passions | **_strong desires for the things of this world_** or **_strong desires for sinful pleasures_** | |
| 113 | TIT | 2 | 12 | xy19 | ἀσέβειαν…εὐσεβῶς | 1 | godlessness…godly way | These terms are direct opposites, meaning **God-dishonoring** and **God-honoring**, respectively. | |
| 114 | TIT | 2 | 12 | fk8j | ἐν τῷ νῦν αἰῶνι | 1 | in the present age | **_while we live in this world_** or **_during this time_** | |
| 115 | TIT | 2 | 13 | rz93 | προσδεχόμενοι | 1 | looking forward to receiving | ***waiting to welcome*** | |
| 116 | TIT | 2 | 13 | xyz6 | figs-metonymy | τὴν μακαρίαν ἐλπίδα | 1 | the blessed hope | Here, what is **blessed** is that for which we hope, which is the return of Jesus Christ. Alternate translation: “the wonderful thing for which we hope” (See: [[rc://en/ta/man/translate/figs-metonymy]]) |
| 117 | TIT | 2 | 13 | pss7 | figs-metonymy | καὶ ἐπιφάνειαν τῆς δόξης τοῦ μεγάλου Θεοῦ καὶ Σωτῆρος ἡμῶν, Ἰησοῦ Χριστοῦ | 1 | and appearing of the glory of our great God and Savior Jesus Christ | Here **glory** represents Jesus himself who will appear gloriously. Alternate translation: “that is, the glorious appearance of our great God and Savior Jesus Christ” (See: [[rc://en/ta/man/translate/figs-metonymy]]) |
| 118 | TIT | 2 | 13 | abcf | figs-hendiadys | τὴν μακαρίαν ἐλπίδα, καὶ ἐπιφάνειαν τῆς δόξης | 1 | the blessed hope and appearing of the glory | Both **blessed hope** and **appearing of the glory** refer to the same event. This can be shown clearly. Alternate translation: “what we are longing for, the blessed and glorious appearing” (See: [[rc://en/ta/man/translate/figs-hendiadys]]) |
| 119 | TIT | 2 | 13 | xyz7 | figs-hendiadys | τοῦ μεγάλου Θεοῦ καὶ Σωτῆρος ἡμῶν, Ἰησοῦ Χριστοῦ | 1 | our great God and Savior Jesus Christ | Both **our great God** and **Savior** refer to the one person, Jesus Christ. Alternate translation: “Jesus Christ, our great God and Savior” (See: [[rc://en/ta/man/translate/figs-hendiadys]]) |
| 120 | TIT | 2 | 14 | niu4 | figs-explicit | ἔδωκεν ἑαυτὸν ὑπὲρ ἡμῶν | 1 | gave himself for us | This refers to Jesus dying willingly. Alternate translation: “gave himself to die for us” (See: [[rc://en/ta/man/translate/figs-explicit]]) |
| 121 | TIT | 2 | 14 | xy20 | figs-inclusive | ἡμῶν | 1 | us | This includes Paul, Titus, and all Christians. (See: [[rc://en/ta/man/translate/figs-inclusive]]) |
| 122 | TIT | 2 | 14 | gxe7 | figs-metaphor | λυτρώσηται ἡμᾶς ἀπὸ πάσης ἀνομίας | 1 | to redeem us from all lawlessness | Paul speaks of Jesus as if he were setting slaves free from their evil master. (See: [[rc://en/ta/man/translate/figs-metaphor]]) |
| 123 | TIT | 2 | 14 | xy21 | figs-inclusive | ἡμᾶς | 1 | us | This includes Paul, Titus, and all Christians. (See: [[rc://en/ta/man/translate/figs-inclusive]]) |
| 124 | TIT | 2 | 14 | fjy1 | λαὸν περιούσιον | 1 | a special people | **_a group of people that he treasures_** | |
| 125 | TIT | 2 | 14 | ii18 | ζηλωτὴν | 1 | zealous for | **_who are eager to do_** | |
| 126 | TIT | 2 | 15 | abc7 | παρακάλει | 1 | exhort | **_encourage them to do these things_** | |
| 127 | TIT | 2 | 15 | b94z | figs-explicit | ἔλεγχε, μετὰ πάσης ἐπιταγῆς | 1 | rebuke with all authority | This statement can be made explicit. Alternate translation: “Correct with all authority those people who do not do these things” (See: [[rc://en/ta/man/translate/figs-explicit]]) |
| 128 | TIT | 2 | 15 | h15y | μηδείς σου περιφρονείτω | 1 | Let no one disregard you | **_Do not allow anyone to ignore you_** | |
| 129 | TIT | 2 | 15 | xy22 | figs-doublenegatives | μηδείς σου περιφρονείτω | 1 | Let no one disregard you | This can be stated positively: “Make sure that everyone listens to you” (See: [[rc://en/ta/man/translate/figs-doublenegatives]]) |
| 130 | TIT | 2 | 15 | jbu1 | figs-explicit | σου περιφρονείτω | 1 | disregard you | This statement can be made explicit. Alternate translation: “refuse to listen to your words” or “refuse to respect you” (See: [[rc://en/ta/man/translate/figs-explicit]]) |
| 131 | TIT | 3 | intro | zh6x | 0 | # Titus 03 General Notes<br><br>## Structure and formatting<br><br>Paul gives Titus personal instructions in this chapter.<br><br>Verse 15 formally concludes this letter. This is a common way of ending a letter in the ancient Near East.<br><br>## Special concepts in this chapter<br><br>### Genealogies<br><br>Genealogies (verse 9) are lists that record a person’s ancestors or descendants, and show from what tribe and family a person came. For example, priests came from the tribe of Levi and the family of Aaron. Some of these lists included stories of ancestors and even of spiritual beings. These lists and stories were used to argue about where things came from and about how important various people were. | |||
| 132 | TIT | 3 | 1 | y9tr | 0 | Connecting Statement: | Paul continues giving Titus instructions on how to teach the elders and people under his care in Crete. | ||
| 133 | TIT | 3 | 1 | j2sa | ὑπομίμνῃσκε αὐτοὺς…ὑποτάσσεσθαι | 1 | Remind them to submit | **_Tell our people again what they already know, to submit_** or **_Keep reminding them to submit_** | |
| 134 | TIT | 3 | 1 | w3fy | ἀρχαῖς, ἐξουσίαις, ὑποτάσσεσθαι, πειθαρχεῖν | 1 | to submit to rulers and authorities, to obey them | **_Do as the political rulers and government authorities say by obeying them_** | |
| 135 | TIT | 3 | 1 | wa9x | figs-doublet | ἀρχαῖς, ἐξουσίαις | 1 | rulers and authorities | These words have similar meanings and both refer to anyone who holds authority in the government. If the target language has only one term for this, then just use that term (See: [[rc://en/ta/man/translate/figs-doublet]]) |
| 136 | TIT | 3 | 1 | xy25 | figs-doublet | ὑποτάσσεσθαι, πειθαρχεῖν | 1 | to submit…to obey | These words have similar meanings and both refer to doing what someone tells you to do. If the target language has only one term for this, then just use that term (See: [[rc://en/ta/man/translate/figs-doublet]]) |
| 137 | TIT | 3 | 1 | in7u | πρὸς πᾶν ἔργον ἀγαθὸν ἑτοίμους εἶναι | 1 | be ready for every good work | **_be ready to do good whenever there is opportunity_** | |
| 138 | TIT | 3 | 2 | lug7 | βλασφημεῖν | 1 | to revile | **_to speak evil of_** | |
| 139 | TIT | 3 | 2 | abc8 | figs-doublenegatives | ἀμάχους εἶναι | 1 | to avoid quarreling | This can be stated positively: “to be peaceful” (See: [[rc://en/ta/man/translate/figs-doublenegatives]]) |
| 140 | TIT | 3 | 3 | m9zd | ἦμεν γάρ ποτε καὶ ἡμεῖς | 1 | For once we also | **_This is because we ourselves were once_** | |
| 141 | TIT | 3 | 3 | me7b | ποτε | 1 | once | **_formerly_** or **_at some time_** or **_previously_** | |
| 142 | TIT | 3 | 3 | bl8e | figs-inclusive | ἡμεῖς | 1 | we | **_even we_** or **_we ourselves_**. This includes Paul, Titus, and all Christians, referring to the time before they trusted in Christ. (See: [[rc://en/ta/man/translate/figs-inclusive]]) |
| 143 | TIT | 3 | 3 | rrx9 | ἦμεν…ἀνόητοι | 1 | were foolish | **_were thoughtless_** or **_were unwise_** | |
| 144 | TIT | 3 | 3 | qt8f | figs-personification | πλανώμενοι, δουλεύοντες ἐπιθυμίαις καὶ ἡδοναῖς ποικίλαις | 1 | We were led astray and enslaved by various passions and pleasures | Passion and pleasure are spoken of as if they were masters over people and had made those people into slaves by lying to them. Alternate translation: “We had allowed ourselves to believe the lie that various passions and pleasures could make us happy, and then we were unable to control our feelings or stop doing things we thought would give us pleasure” (See: [[rc://en/ta/man/translate/figs-personification]]) |
| 145 | TIT | 3 | 3 | xy27 | figs-activepassive | πλανώμενοι, δουλεύοντες ἐπιθυμίαις καὶ ἡδοναῖς ποικίλαις | 1 | We were led astray and enslaved by various passions and pleasures | This can be translated in active form. Alternate translation: “Various passions and pleasures had lied to us and so led us astray” (See: [[rc://en/ta/man/translate/figs-activepassive]]) |
| 146 | TIT | 3 | 3 | tl5n | ἐπιθυμίαις | 1 | passions | **_lusts_** or **_desires_** | |
| 147 | TIT | 3 | 3 | dec4 | ἐν κακίᾳ καὶ φθόνῳ διάγοντες | 1 | We lived in evil and envy | Here **evil** and **envy** describe sin. **Evil** is general and **envy** is a specific kind of sin. Alternate translation: “We were always doing evil things and wanting what others have” | |
| 148 | TIT | 3 | 3 | y5lp | στυγητοί | 1 | detestable | **_causing others to hate us_** | |
| 149 | TIT | 3 | 4 | xy28 | grammar-connect-logic-contrast | δὲ | 1 | But | It is important to mark the contrast here between the evil way that people are (verses 1-3) and the goodness of God (verses 4-7) (See: [[rc://en/ta/man/translate/grammar-connect-logic-contrast]]) |
| 150 | TIT | 3 | 4 | ba5a | figs-personification | ὅτε…ἡ χρηστότης καὶ ἡ φιλανθρωπία ἐπεφάνη τοῦ Σωτῆρος ἡμῶν, Θεοῦ | 1 | when the kindness of God our Savior and his love for mankind appeared | Paul speaks of God’s kindness and love as if they were people that came into our sight. Alternate translation: “When God our Savior showed us his kindness and love for people” (See: [[rc://en/ta/man/translate/figs-personification]]) |
| 151 | TIT | 3 | 4 | abcg | figs-abstractnouns | ὅτε…ἡ χρηστότης καὶ ἡ φιλανθρωπία ἐπεφάνη τοῦ Σωτῆρος ἡμῶν, Θεοῦ | 1 | when the kindness of God our Savior and his love for mankind appeared | The abstract nouns **kindness** and **love** can be stated as adjectives. Alternate translation: “when God, who saves us, showed how kind and loving he would be to mankind” (See: [[rc://en/ta/man/translate/figs-abstractnouns]]) |
| 152 | TIT | 3 | 4 | abch | figs-inclusive | ἡμῶν | 1 | our | This includes Paul, Titus, and all Christians. (See: [[rc://en/ta/man/translate/figs-inclusive]]) |
| 153 | TIT | 3 | 5 | n4ug | κατὰ τὸ αὐτοῦ ἔλεος | 1 | by his mercy | **_because he had mercy on us_** | |
| 154 | TIT | 3 | 5 | k1a6 | figs-metaphor | λουτροῦ παλινγενεσίας | 1 | the washing of new birth | Paul combines two metaphors here. He is speaking of God’s forgiveness for sinners as if he were physically washing them clean from their sin. He is also speaking of sinners who become responsive to God as if they had been born again. (See: [[rc://en/ta/man/translate/figs-metaphor]]) |
| 155 | TIT | 3 | 6 | fby9 | figs-metaphor | οὗ ἐξέχεεν ἐφ’ ἡμᾶς πλουσίως | 1 | whom God richly poured on us | It is common for New Testament writers to speak of the Holy Spirit as a liquid that God can pour out in large amounts. Alternate translation: “whom God gave to us generously” (See: [[rc://en/ta/man/translate/figs-metaphor]]) |
| 156 | TIT | 3 | 6 | xy24 | figs-inclusive | ἡμᾶς | 1 | us | This includes Paul, Titus, and all Christians. (See: [[rc://en/ta/man/translate/figs-inclusive]]) |
| 157 | TIT | 3 | 6 | q9ze | διὰ Ἰησοῦ Χριστοῦ, τοῦ Σωτῆρος ἡμῶν | 1 | through our Savior Jesus Christ | **_when Jesus Christ saved us_** | |
| 158 | TIT | 3 | 6 | xy23 | figs-inclusive | ἡμῶν | 1 | our | This includes Paul, Titus, and all Christians. (See: [[rc://en/ta/man/translate/figs-inclusive]]) |
| 159 | TIT | 3 | 7 | di3g | figs-activepassive | δικαιωθέντες | 1 | having been justified | This can be stated in active form. Alternate translation: “since God has declared us to be without sin” (See: [[rc://en/ta/man/translate/figs-activepassive]]) |
| 160 | TIT | 3 | 7 | q1cm | figs-metaphor | κληρονόμοι γενηθῶμεν, κατ’ ἐλπίδα ζωῆς αἰωνίου | 1 | we might become heirs according to the certain hope of eternal life | The people to whom God has made promises are spoken of as if they were to inherit the things promised, just as a person inherits property or possessions from a family member. Alternate translation: “we might expect to receive the eternal life that God has promised us” (See: [[rc://en/ta/man/translate/figs-metaphor]]) |
| 161 | TIT | 3 | 8 | j8md | ὁ λόγος | 1 | This message | This message is the one just expressed in verses 4-7, that God freely gives the Holy Spirit and eternal life to believers through Jesus. | |
| 162 | TIT | 3 | 8 | xy29 | τούτων | 1 | these things | This refers to the teachings that Paul has talked about in verses 1-7. Alternate translation: “these teachings that I have just talked about” | |
| 163 | TIT | 3 | 8 | kqm6 | φροντίζωσιν καλῶν ἔργων, προΐστασθαι | 1 | may be careful to engage themselves in good works | **_may seek to do good works_** | |
| 164 | TIT | 3 | 9 | tzh9 | 0 | Connecting Statement: | Paul explains what Titus should avoid and how to treat those who cause contention among the believers. | ||
| 165 | TIT | 3 | 9 | j1hf | δὲ…περιΐστασο | 1 | But avoid | **_So avoid_** or **_Therefore, avoid_** | |
| 166 | TIT | 3 | 9 | xnf9 | μωρὰς…ζητήσεις | 1 | foolish debates | **_arguments concerning unimportant matters_** | |
| 167 | TIT | 3 | 9 | qk66 | γενεαλογίας | 1 | genealogies | This is the study of family kinship relationships. See the Introduction to Titus. | |
| 168 | TIT | 3 | 9 | xu7f | ἔρεις | 1 | strife | arguments or fights | |
| 169 | TIT | 3 | 9 | ky3n | νομικὰς | 1 | about the law | **_about the law of Moses_** | |
| 170 | TIT | 3 | 10 | x3fh | αἱρετικὸν ἄνθρωπον…παραιτοῦ | 1 | Reject a divisive person | **_Stay away from a person who causes division_** | |
| 171 | TIT | 3 | 10 | xzx1 | μετὰ μίαν καὶ δευτέραν νουθεσίαν | 1 | after one or two warnings | **_after you have warned that person once or twice_** | |
| 172 | TIT | 3 | 11 | r7pc | ὁ τοιοῦτος | 1 | such a person | **_a person like that_** | |
| 173 | TIT | 3 | 11 | inh5 | figs-metaphor | ἐξέστραπται | 1 | has turned from the right way | Paul speaks of someone who chooses to do wrong things as if he were leaving the right path to walk in the wrong direction. (See: [[rc://en/ta/man/translate/figs-metaphor]]) |
| 174 | TIT | 3 | 11 | p81k | ὢν αὐτοκατάκριτος | 1 | being self-condemned | **_bringing judgment on himself_** | |
| 175 | TIT | 3 | 12 | z7i4 | 0 | Connecting Statement: | Paul closes the letter by telling Titus what to do after he appoints elders in Crete and by giving greetings from those with him. | ||
| 176 | TIT | 3 | 12 | mba6 | ὅταν πέμψω | 1 | When I send | **_After I send_** | |
| 177 | TIT | 3 | 12 | c32w | translate-names | Ἀρτεμᾶν…Τυχικόν | 1 | Artemas…Tychicus | These are men’s names. (See: [[rc://en/ta/man/translate/translate-names]]) |
| 178 | TIT | 3 | 12 | knt1 | σπούδασον ἐλθεῖν | 1 | hurry to come | **_come quickly_** | |
| 179 | TIT | 3 | 12 | xy30 | σπούδασον | 1 | hurry | The verb is singular, directed at Titus alone. Artemas or Tychicus would stay in Crete, probably to take Titus’ place. | |
| 180 | TIT | 3 | 12 | gdw9 | παραχειμάσαι | 1 | to spend the winter | **_to stay for the winter_** | |
| 181 | TIT | 3 | 13 | a46f | translate-names | Ζηνᾶν…Ἀπολλῶν | 1 | Zenas…Appollos | These are men’s names. (See: [[rc://en/ta/man/translate/translate-names]]) |
| 182 | TIT | 3 | 13 | s757 | καὶ Ἀπολλῶν | 1 | and Apollos | **_and also Apollos_** | |
| 183 | TIT | 3 | 13 | j496 | σπουδαίως πρόπεμψον | 1 | Diligently send on their way | **_Do not delay in sending_** | |
| 184 | TIT | 3 | 13 | xy31 | figs-doublenegatives | ἵνα μηδὲν αὐτοῖς λείπῃ | 1 | so that they lack nothing | This can be stated positively: “so that they have everything that they need” (See: [[rc://en/ta/man/translate/figs-doublenegatives]]) |
| 185 | TIT | 3 | 14 | v7wg | 0 | Connecting Statement: | Paul explains that it is important for all believers to provide for those who have needs. | ||
| 186 | TIT | 3 | 14 | fw98 | οἱ ἡμέτεροι | 1 | our own | Paul is referring to the believers in Crete. Alternate translation: “our own people” | |
| 187 | TIT | 3 | 14 | xy33 | figs-inclusive | οἱ ἡμέτεροι | 1 | our own | Here **our** includes Paul and Titus. The form should be either dual or inclusive. |
| 188 | TIT | 3 | 14 | tn24 | εἰς τὰς ἀναγκαίας χρείας | 1 | toward essential needs | **_that enable them to help people who lack necessary things_** | |
| 189 | TIT | 3 | 14 | mji4 | figs-metaphor | ἵνα μὴ ὦσιν ἄκαρποι | 1 | in order not to be unfruitful | Paul speaks of people doing good work as if they were trees bearing good fruit. Alternate translation: “so that they will not lead useless lives” (See: [[rc://en/ta/man/translate/figs-metaphor]]) |
| 190 | TIT | 3 | 14 | xy32 | figs-doublenegatives | ἵνα μὴ ὦσιν ἄκαρποι | 1 | in order not to be unfruitful | This can be stated positively: “in this way they will be fruitful” or “in this way they will be productive” (See: [[rc://en/ta/man/translate/figs-doublenegatives]]) |
| 191 | TIT | 3 | 15 | j3y2 | 0 | General Information: | Paul ends his letter to Titus. | ||
| 192 | TIT | 3 | 15 | abci | ἀσπάζονταί σε | 1 | greet you | Here **you** is singular–this is a personal greeting to Titus. | |
| 193 | TIT | 3 | 15 | k1sa | οἱ μετ’ ἐμοῦ πάντες | 1 | All those who are with me | **_All the people who are with me_** or **_all of the believers who are here with me_** | |
| 194 | TIT | 3 | 15 | f4vc | τοὺς φιλοῦντας ἡμᾶς ἐν πίστει | 1 | those who love us in faith | Possible meanings are (1) **_the believers who love us_** or (2) **_the believers who love us because we share the same belief_**. | |
| 195 | TIT | 3 | 15 | xy35 | figs-inclusive | ἡμᾶς | 1 | us | Here **us** is probably exclusive and refers to Paul and the group of Christians with him. Paul is sending greetings from this group to the group of Christians that is with Titus on Crete. |
| 196 | TIT | 3 | 15 | kx83 | ἡ χάρις μετὰ πάντων ὑμῶν | 1 | Grace be with all of you | This was a common Christian greeting. Alternate translation: “May God’s grace be with you” or “I ask that God will be gracious to all of you” | |
| 197 | TIT | 3 | 15 | xy34 | ὑμῶν | 1 | you | Here **you** is plural. This blessing is for Titus and all of the believers there in Crete. |