Testing_ABC_en_tn/tn_LEV.tsv

Reference	ID	Tags	SupportReference	Quote	Occurrence	Note
front:intro	nxz4				0	# Introduction to Leviticus\n\n## Part 1: General Introduction\n\n### Outline of Leviticus\n\n1. Instructions to the Israelites about offerings (1:1–6:7)\n    * Burnt offerings (1:1–17)\n    * Grain offerings (2:1–16)\n    * Fellowship offerings (3:1–17)\n    * Offerings for unintentional sins (4:1–5:13)\n    * Guilt offerings (5:14–6:7)\n2. Instructions to the priests about offerings (6:8–7:10)\n    * Burnt offerings (6:8–13)\n    * Grain offerings (6:14–23)\n    * Purification offerings (6:24–30)\n    * Guilt offerings (7:1–10)\n3. Further instructions to the Israelites (7:11–7:38)\n    * Peace offerings (7:11–21)\n    * Eating fat and blood is forbidden (7:22–27)\n    * The portion for the priests (7:28–7:38)\n4. Setting apart the priests (8:1–10:20)\n    * Aaron and his sons ordained (8:1–36)\n    * Aaron as high priest (9:1–24)\n    * Nadab and Abihu punished (10:1–20)\n5. Laws about clean and unclean things (11:1–15:33)\n    * Clean and unclean food (11:1–47)\n    * Women are purified after giving birth (12:1–8)\n    * Skin, clothing, houses (13:1–14:47)\n    * Bodily fluids (15:1–33)\n6. Day of Atonement; the place of the offering; the nature of blood (16:1–17:16)\n7. Setting apart for worship and service; being disqualified from service (18:1–24:23)\n8. The years of rest and release (25:1–55)\n9. Blessing for obeying and curses for not obeying (26:1–46)\n10. Gifts to God (27:1–34)\n\n### What is the book of Leviticus about?\n\nIn the book of Leviticus, God continues to give laws through Moses to the people of Israel. The people were to obey all of these laws to honor their covenant with God.\n\n### How should the title of this book be translated?\n\n“Leviticus” means “about the Levites.” The Levites were the tribe of Israel that provided priests and other workers in the tabernacle. If the people in the project language do not understand the term “Levites,” you can call it “The Book about the Priests” or “The Book about the Tabernacle Workers.” (See: [[rc://*/tw/dict/bible/kt/tabernacle]] and [[rc://*/ta/man/translate/translate-names]])\n\n### Who wrote the book of Leviticus?\n\n### What is the meaning of “holy” and “holiness” in the book of Leviticus?\n\nThese terms concern separating someone or something from the rest of the people, from the world, or from ordinary use. God separated these people or things so they would belong only to him. The people were to consider as separate the places for worshiping God or for honoring him in any way. The people could not use them for anything else. God required the Israelites to live in a certain way in order to live as a nation belonging to him alone.\n\nAnyone or anything that was acceptable to God or “holy” was spoken of as if it were physically clean. In the same way, anyone or anything that was not acceptable to God or not holy was spoken of as if it were physically unclean.\n\nSome people and some things could be made clean or “cleansed,” that is, made acceptable to God. People or things were made clean if the people performed the appropriate sacrifices and ceremonies. For example, some foreigners who wished to live among the Israelites and worship Yahweh could be made clean. However, other people and things could never be made acceptable to him.\n\nIt is important to know that not all unclean things or conditions were sinful. For example, after giving birth to a male child, a woman would be unclean for 33 days. Then the proper animal sacrifice would be offered for her. The monthly flow of blood made the woman unclean ([Leviticus 12:7](../../lev/12/07.md)). But Leviticus never suggests that someone with a flow of blood was sinning. In the same way, God did not allow the Israelites to eat certain kinds of animals; this was one way of setting his people apart.\n\nBecause God does not sin, the terms “holy” and “holiness” often suggest this same idea. Something belonging to God is holy. Because people must respect God, they must respect the things that belong to him.\n\n### What are the important narrative features of Leviticus?\n\nOn 17 occasions, the phrase “The Lord said to Moses” (and sometimes Aaron) is used to begin paragraphs. God and Moses frequently spoke to others. The verb “speak” is used 38 times.\n\n## Part 2: Important Religious and Cultural Concepts\n\n### What was the “tent of meeting”\n[TEXT]\n\n### Why did the Israelites need so many rules about sacrificing animals?\n\nLeviticus shows that God is holy. That means God is very different from humanity and the rest of the created world. God does not sin. Because of this, it is impossible to be acceptable to him without being “cleansed.” The various kinds of sacrifices were meant to make people and things acceptable to God. However, the people had to continue making animal sacrifices so that they would continue to be acceptable to God. This was a sign that pointed to a need for a better sacrifice. They needed a sacrifice that would cause them to be acceptable to God forever. (See: [[rc://*/tw/dict/bible/kt/holy]] and [[rc://*/tw/dict/bible/kt/sin]])\n\n### Why was the priesthood important in the book of Leviticus?\n\nPriests were individuals who went to God on behalf of the people. God authorized the priests to bring the Israelite’s sacrifices to himself.\n\n### How did the Israelite’s rules for worshiping God and sacrificing animals differ from rules of the other nations at that time?\n\nIt was common for other nations to sacrifice animals to their idols. But, the other nations did other things to worship their false gods. For instance, people would sleep with prostitutes at the temple of their gods. They did this to try to persuade their gods to bless their land with the ability to grow crops. Also, people of other nations would sometimes offer human sacrifices to their gods. The God of Israel did not allow his people to do these kinds of things.\n\n\n## Part 3: Important Translation Issues\n\n### “the sons of Aaron”\nAt the time when Yahweh spoke to Moses from the tent of meeting, the priests literally were the “sons of Aaron.” But the instructions in the book also applied to future generations, when the term “sons” would be a way of referring to the priests as Aaron's “descendants.” If it would be clearer in your language, in your translation you could generally use that term, which would apply to both the original priests and to their successors. However, in chapters 8–10, only the literal sons of Aaron are in view, so the term “sons” would be appropriate there.\n\n### “To the face of Yahweh”\nThroughout the book as a whole, the author of Leviticus uses the common idiom “to the face of Yahweh” as a metaphor that means “where Yahweh can see” or “in the sight” or “in the presence of Yahweh,” similar to the English preposition “before.” Sight, in turn, means attention, perspective, and judgment. In the context of Leviticus, "in the presence" or "sight of Yahweh" means to be within the sacred precincts of the tent of meeting. You can translate this expression as “from Yahweh’s perspective,” “in Yahweh's presence,” or simply as “before Yahweh.”\n\n### “Unblemished” or “perfect”\nWhen the book of Leviticus calls something "perfect" (in the ULT), it refers to a sacrificial animal that is the best representative animal of that species. As such, the word "perfect" refers to wholeness, completeness, and perfection. This is often translated with negative terms like “unblemished.” If it would be more natural in your language, consider using terms that carry these same meanings. Alternate translation: “a whole male” or “a complete male” or “a healthy male” \n\n### What important symbols are introduced in Leviticus?\nOil was poured on someone or something meant to be set apart for Yahweh. Water was used to symbolize the cleansing of someone or something so God could accept them. Blood was also used to cleanse and purify people and things. This is because blood represented the life that needed to be shed in order for God to forgive people for sinning.\n\n### Why do many sections begin with the phrase “Yahweh said to Moses”?\nThis phrase shows the reader that these rules come from God and must be obeyed. You could also translate this as “God told Moses.”
1:intro	ecv8				0	#Leviticus 1 General Notes\n\n##Structure and Formatting\nIn Hebrew, this chapter begins with the word “And,” indicating a connection with the previous book (Exodus). This connection not only implies that the first five books of the Bible should be seen as a single unit; it also situates Leviticus in the narrative setting of the book of Exodus, during the thirteenth month of the Israelite's wandering in the wilderness of Sinai. \n\nThe first chapter of Leviticus is comprised of two hypothetical scenarios representing three variations of the burnt offering:\nThe Burnt Offering (1:1–17)\n- 1) a livestock animal ([1:2–13](../01/02.md))\n     - a) a bovine ([1:3–9](../01/03.md))\n     - b) a sheep or goat ([1:10–13](../01/10.md))\n- 2) a bird ([1:14–17](../01/14.md))\n\nAs such, the initial heading verse of each section begins with "If" and is followed by the prescribed steps of the sacrifice. Presumably, they are the same for each burnt offering, but more prescriptions are explicit for the first type of burnt offering, the bovine, probably because they are implied for the other two possible burnt offerings. The steps of the sacrificial process for burnt offerings are:\n\n- 1) Selecting a perfect, unblemished, and otherwise completely healthy animal ([1:3, 10, 14](../01/03.md))\n- 2) Presenting the animal at the entrance to the tent of meeting ([1:3](../01/03.md))\n- 3) Laying hands on the head of the  animal ([1:4](../01/04.md))\n- 4) Killing the animal ([1:5, 11, 15](../01/05.md))\n- 5) Presenting and sprinkling the animal's blood on the altar ([1:5, 11, 15](../01/05.md))\n- 6) Skinning the animal ([1:6](../01/06.md))\n- 7) Butchering the animal into its appropriate pieces, usually the head, fat, intestines, and legs ([1:6, 12, 16–17](../01/06.md))\n- 8) Putting fire on the altar and arranging the wood ([1:7](../01/07.md))\n- 9) Arranging the pieces, specifically the head and the fat, of the sacrifice over the burning wood of the altar ([1:8, 12](../01/08.md))\n- 10) Washing the legs and the intestines ([1:9, 13](../01/09.md))\n- 11) Burning the entire animal in a way that causes smoke to go up ([1:9, 13, 17](../01/09.md)\n\n##Special Concepts in this Chapter\nSeveral concepts are crucial for understanding the instructions in this chapter. They include: 1) technical sacrificial terminology, 2) atonement, 3) the importance of blood, and 4) the nature of symbolic action. \n\n###Technical sacrificial terminology\nThroughout the book of Leviticus, the author employs several terms that have a specialized technical meaning in the context of sacrifices or that are only used in this context. In this chapter, such terms are 1) the "burnt offering" and 2) the "gift."\n\n- 1) The “burnt offering”\nThe burnt offering was a particular sacrifice that could be offered by anyone for a variety of reasons. Its name is related to a verb that means "to go up" or ”to ascend,” suggesting that the sacrifice was to be converted into smoke by the fire and ascend to Yahweh in heaven, as the discussion on the verb phrase "to cause to become smoke" will suggest. Its function was to provide a sacrifice intended to bring about forgiveness for a wide variety of sins and unintentional mistakes that were not specifically covered by the other sacrifices discussed in the first seven chapters of Leviticus. The sacrifice required a perfect, male animal that would be completely burned on the altar over a fire that was to be kept burning continually (see [6:9–13](../06/09.md) for more details ). The sacrifice, when accepted by Yahweh, would provide "atonement" for the individual who offered it. \n\n- 2) The “gift” or “offering made by fire”\nThe word translated "gift" in [1:9, 13, and 17](../01/09.md) is variously translated in modern English versions, usually with reference to ”an offering made by fire,” based on the word's presumed relationship with the word for ”fire.” However, some of the sacrifices referred to by this word are not burned on the altar (like the portions of the sacrifices that belonged to the priests in [7:30, 35–36](../07/30.md)), and many sacrifices, such as the purification offering, that are burned on the altar are not referred to by this term. Instead, this term simply refers to a "gift" offered to Yahweh that consists of food items. While you may see the phrase ”fire offering” or ”offering made by fire” in modern English translations, we suggest that you retain the term "gift." \n\n###Atonement\nThe word translated "atone" in the ULT is a technical term expressing the act of atonement that was carried out by the priest but always accomplished by Yahweh. Traditionally, it has been understood as a metaphor with the basic meaning of “to cover,” but more recently, some scholars have understood it to express the image of “to wipe.” If the former is correct, then the metaphor pictures the blood of the sacrifice as covering up the defiling impurity caused by sin. If the latter is correct, then the metaphor pictures the blood of the animal as a sort of ritual detergent that cleanses the person or object from the defiling presence of sin's impurity. Either way, the sacrifice offered by the priest on behalf of the individual or community is accepted in order to restore the relationship between the individual or community and Yahweh that has been damaged or defiled because of sin. This is why so many of the instructions concerning sacrifice end with the mention of the forgiveness of sins, which was the means by which the relationship with Yahweh could be restored. (See: [[rc://*/tw/dict/bible/kt/atonement]] and [[rc://*/tw/dict/bible/kt/priest]]). \n\n###The importance of blood \nIn Leviticus 1, the "blood" of the animal is collected and applied via sprinkling or splattering to the sides of the altar upon which the burnt offering is placed (see [1:5, 11, 15](../01/05.md)). This act, as explained above, has been variously understood, but pictures the blood as cleansing the altar from the effects of sin. Blood was able to cleanse sacred space and God's people from the impurities of sin because of its ability to accomplish atonement by means of "the life" of the animal (see ([17:10–12](../17/10.md)). Because the blood contained "the life" of the animal, Yahweh forbade the eating of any animal blood (see ([7:26–27](../07/26.md), ([17:10–14](../17/10.md), and ([19:26](../19/26.md)). \n\n###Ritual or symbolic action\nThree actions in this chapter and throughout Leviticus are symbolic in nature and picture important theological realities. \n\n- 1) The language of "presenting" throughout this chapter means not only bringing the sacrifice to the altar or to the priest, but also displaying the sacrifice "to the face of Yahweh," that is, to Yahweh himself. This pictures the reality that these sacrifices were performed in the presence of Yahweh, literally in the vicinity of the sacred precincts where Yahweh lived among the Israelites while they were in the wilderness. \n\n- 2) This chapter features the symbolic act of laying one's hands on the head of the sacrificial animal. This action is linked to the acceptance of the animal as an appropriate sacrifice on the individual's behalf (see ([1:4](../01/04.md)). As a symbolic act, the laying of hands apparently identifies the individual with the animal he is offering. The implication seems to be that the person is ritually placing his sins on the sacrificial animal so that God will forgive the sins when the animal is sacrificed.\n\n- 3) The language of "causing the sacrifice to become smoke on the altar" pictures the sacrifice as being converted to smoke by the fire of the altar and arising to Yahweh in heaven, where he would smell the pleasant aroma of the burning sacrifice. As such, the pleasant smell was either a sign that Yahweh approved the sacrifice and would atone for the individual's sins and forgive him, or it functioned as a necessary requirement for the acceptance of the individual's offering. \n\n##Important Figures of Speech in this Chapter\nThis chapter includes three primary figures of speech that may prove difficult to translate but are important to understanding the chapter. These include 1) the phrase, "to the face of Yahweh," 2) the phrase, "a pleasing smell to Yahweh," and 3) the way of referring to the priests as "the sons of Aaron." \n\n###“To the face of Yahweh”\nThroughout this chapter and the book as a whole, the author of Leviticus uses the common idiom “to the face of Yahweh” as a metaphor that means “where Yahweh can see” or “in the sight” or “in the presence of Yahweh,” similar to the English preposition “before.” Sight, in turn, means attention, perspective, and judgment. In the context of Leviticus, "in the presence" or "sight of Yahweh" means to be within the sacred precincts of the tent of meeting, either in the sense of the location directly in front of the tent in which Yahweh resided (see [1:3, 12](../01/03.md)), or in the sense of being in the presence of Yahweh within the precincts of the tent of meeting (see [1:5](../01/05.md)). You can translate either sense of this expression as “in the presence of Yahweh" or simply as ”before Yahweh.”\n\n###“Pleasing smell to Yahweh”\nAs mentioned previously, throughout this chapter, the priest is instructed to cause the sacrifice to become smoke on the altar. This refers to burning the sacrifice in a way that causes smoke to go up, picturing the sacrifice as being converted to pleasant-smelling smoke by the fire and arising to Yahweh in heaven, where he would smell the smoke and be pleased. That the sacrifice was accompanied by the gift of the pleasant-smelling smoke of the sacrifice was apparently crucial to the acceptance of the offering as an appropriate sacrifice on the individual's behalf, as it is mentioned several times in this chapter (see [1:9, 13, 17](../01/09.md)). \n\n###"The sons of Aaron"\nThroughout Leviticus, but especially in this chapter, the priests are referred to by the expression "the sons of Aaron." Occasionally, the expression is "the sons of Aaron, the priests" (as in [1:5, 8, 11](../01/05.md)). Once in this chapter, the expression is altered to emphasize that it is Aaron who is the original priest, through the phrase "the sons of Aaron" (see 1:7](../01/07.md)). As the General Introduction to Leviticus discusses, at the time when Yahweh spoke to Moses from the tent of meeting, the priests literally were the “sons of Aaron,” who was the first high priest. But the instructions in the book also applied to future generations, when the term “sons” would be a way of referring to the priests as Aaron's descendants (with the exception of Leviticus chapters 8–10). Here and throughout the book, if it would be clearer in your language, in your translation you could generally use the term “descendants,” which would apply to both the original priests and to their successors.\n\n##Other Possible Translation Difficulties in this Chapter\nIn addition to these important figures of speech, this chapter features several translation difficulties, including 1) the unclear referent of pronouns, 2) the switching between second and third-person address, 3) the use of a verb and a related noun (cognate-accusatives), 4) the use of a future form to indicate a request or command, and 5) the use of specific, technical sacrificial language. \n\n###The referent of the pronouns\nThroughout this chapter, the author of Leviticus uses a third-person pronoun to refer to both the individual who offers the sacrifices and to the priest who performs the sacrifice. As such, it is often difficult (but not impossible) to infer which party performs which actions. In general, the sacrifice is presented to the priest, but the individual who presents the sacrifice is responsible for killing, properly butchering, and presenting the portions of the sacrificial animal to the priest, who will then arrange them on the altar's fire. The only exception to this pattern can be found in the instruction for offering a bird ([1:14–17](../01/14.md)), which specifies that it is the priest who brings the bird to the altar ([1:14](../01/14.md)) before, presumably, completing the preparation for its being burned on the altar as a burnt offering. When there is ambiguity in which party is the proper referent of the pronoun, the notes will specify who is being referred to. \n\n###Second and third-person address\nThe entirety of chapters 1 through 7 are written as direct addresses to the people of God through Moses. As mentioned previously, chapter 1 describes two hypothetical scenarios when an individual might offer three variations of the burnt offering. However, the form of the verb used to refer to the individual in this chapter varies in the second verse ([1:2](../01/02.md)). Initially, Yahweh addresses "a man from you" in the third-person, but then switches to a second-person address ("you shall offer") to indicate the imperatival force of the statement. The ensuing string of third-person verbs ([1:3–17](../01/03.md)) carry the same imperatival weight of the initial second-person verb. Thus, because in this chapter "his" and "he" refer to the person bringing an offering to Yahweh, it can be translated in the second person as it is in [1:2](../01/02.md) and as modeled by the UST. The pronoun used to refer to the individual who offers the sacrifice switches as follows:\n\n- Third-person: ”When a man from you, when he presents” ([1:2](../01/02.md))\n- Second-person: ”you shall present” ([1:2](../01/02.md))\n- Third-person: ”If his offering” ([1:3–17](../01/03.md))\n\nAs previously discussed, if the switch from third-person forms to second-person and back would be confusing in your language, consider using either the second or third-person forms throughout. The UST models use second-person forms for the entirety of this chapter, but the notes will often offer translation possibilities with third-person alternatives. \n\n###The use of a verb with a related noun (Cognate-accusatives)\nFor emphasis, the author of Leviticus often uses a verb with a related noun. In this chapter, the verb "to present" is related to the noun translated "offering." If your language can repeat words for emphasis, it would be appropriate in this context to repeat these words in a similar manner. \n\n###The use of a future form to indicate a command\nOften in this chapter and throughout the first seven chapters of Leviticus, a future form will be used to indicate a command or instruction. For example, Lev 1:2 says, "you shall present your offering.” This is equivalent to saying, "you should present” or ”you must present.” Throughout these chapters, these forms could be translated with a modal form, as the UST models, or simply with an imperative or instruction form.  \n
1:1	y78a		rc://*/ta/man/translate/figs-possession	מֵ⁠אֹ֥הֶל מוֹעֵ֖ד	1	The author of Leviticus is using the possessive to describe Yahweh's **meeting** with Moses (and, by extension, the whole people) within the physical location of the **tent.** If this is not clear in your language, you could use an adjective that better describes the locale of divine presence. Alternative translation: “from the tent where Yahweh met with Moses and lived among the Israelites”
1:1	zbz1		rc://*/ta/man/translate/writing-quotations	לֵ⁠אמֹֽר	1	The word translated **saying** introduces a direct quotation. In your translation, consider ways in which you might introduce this quotation naturally in your language.
1:1-2	rivr		rc://*/ta/man/translate/figs-quotesinquotes	 לֵ⁠אמֹֽר & דַּבֵּ֞ר אֶל־בְּנֵ֤י יִשְׂרָאֵל֙ וְ⁠אָמַרְתָּ֣ אֲלֵ⁠הֶ֔ם	1	If it would be clearer in your language, you could translate this so that there is not a quotation within a quotation. It may be helpful to begin a new sentence here. Alternate translation: “He told Moses to speak to the sons of Israel and to say to them”
1:2	l7kq		rc://*/ta/man/translate/figs-doublet	דַּבֵּ֞ר אֶל־בְּנֵ֤י יִשְׂרָאֵל֙ וְ⁠אָמַרְתָּ֣ אֲלֵ⁠הֶ֔ם	1	These two phrases mean basically the same thing. The repetition emphasizes that Moses is to deliver the following speech to the people of Israel. (The speech makes up the rest of the book except for the last verse.) If your language does not use repetition for emphasis, you could use a single phrase and convey the emphasis in another way. Alternate translation: “Make sure you say to the people of Israel”
1:2	o3rs		rc://*/ta/man/translate/figs-metaphor	בְּנֵ֤י יִשְׂרָאֵל֙	1	This expression speaks of the people of Israel in the time of Moses as if they were literally the **sons** of Israel. It means that they are the physical and spiritual descendants of Jacob, whose name God changed to Israel. If it would be clearer in your language, you could state the meaning plainly. Alternate translation: “the descendants of Israel”
1:2	jqkz		rc://*/ta/man/translate/figs-gendernotations	בְּנֵ֤י יִשְׂרָאֵל֙	1	Although the word translated **sons** is masculine and plural, it has a generic sense that applies to both men and women. In your translation, you may wish to use a term that is clearly inclusive of men and women. Alternate translation: “the people of Israel”
1:2	fjhs		rc://*/ta/man/translate/figs-declarative	וְ⁠אָמַרְתָּ֣	1	As the General Introduction to Leviticus discusses, here and throughout the book, the author of Leviticus uses a future form to give an instruction or command. If it would be helpful in your language, you could translate these verbs using a command or instruction form. Alternate translation: “and say”
1:2	aps3		rc://*/ta/man/translate/figs-123person	אָדָ֗ם & מִ⁠כֶּ֛ם 	1	As the General Introduction to Leviticus discusses, the book often speaks of the Israelites and to the Israelites in the third person, even though it is a direct address to them. Here and throughout the book, if it would be clearer in your language, you could use the second person in your translation. Alternate translation: “One of you Israelites”\n
1:2	yiq7		rc://*/ta/man/translate/figs-gendernotations	אָדָ֗ם	1	Although the word translated **A man** is masculine, it has a generic sense that refers to any person who approaches the tent to make a sacrifice. Alternate translation: “A person” or “Someone”
1:2	gmsf		rc://*/ta/man/translate/figs-yousingular	מִ⁠כֶּ֛ם 	1	The word **you** here is plural. The word applies to the entire Israelite community. Use the plural form in your translation if your language marks that distinction.
1:2	dlfh		rc://*/ta/man/translate/writing-poetry	אָדָ֗ם כִּֽי־יַקְרִ֥יב מִ⁠כֶּ֛ם קָרְבָּ֖ן לַֽ⁠יהוָ֑ה	1	The word **presents** translates a verb that is related to the noun translated **offering**.  The repetition of related words adds emphasis to the statement. If your language can repeat words for emphasis, it would be appropriate to use that construction here in your translation.
1:2	kqu4		rc://*/ta/man/translate/figs-genericnoun	הַ⁠בְּהֵמָ֗ה & הַ⁠בָּקָר֙  & הַ⁠צֹּ֔אן 	1	 The expressions **the livestock**, **the cattle**, and **the flock** do not refer to specific groups of animals. They describe any groups of animals that an Israelite might own. Express this in the way that would be most natural in your language. Alternate translation: “his livestock … his cattle … his flock”
1:2	uwp3		rc://*/ta/man/translate/translate-unknown	מִן־הַ⁠בְּהֵמָ֗ה	1	The word translated **livestock** refers generally to land animals as opposed to birds or fish. In the context of Leviticus, it refers specifically to domesticated bovines, sheep, goats, and all other animals used for commercial and agrarian purposes, including work and food. If your readers would not be familiar with these animals, you could use a general expression in your translation. Alternate translation: “from the animals he is raising”
1:2	fp0a		rc://*/ta/man/translate/translate-unknown	מִן־הַ⁠בָּקָר֙	1	The word translated **cattle** refers to a subgroup of the word translated **livestock**. It describes a group of bovines—whether cows, bulls, or oxen. If your readers would not be familiar with these animals, you could use a general expression in your translation. Alternate translation: “either from his bovines”
1:2	zd59		rc://*/ta/man/translate/translate-unknown	וּ⁠מִן־הַ⁠צֹּ֔אן	1	The word translated **flock** refers to a subgroup of the word translated **livestock**. It describes a group of sheep or goats. If your readers would not be familiar with these animals, you could use a general expression in your translation. Alternate translation: “or from his sheep or goats”
1:2	a09b			תַּקְרִ֖יבוּ	1	Alternate translation: “you must present”
1:3	bgfy		rc://*/ta/man/translate/writing-poetry	קָרְבָּנ⁠וֹ֙ & יַקְרִיבֶ֑⁠נּוּ & יַקְרִ֣יב	1	Here, a verb and its object come from the same root. The ULT translates with the noun **offering** and the verb **present**. Your language may have comparable terms that you can use in your own translation.
1:3	dek9		rc://*/ta/man/translate/figs-123person	זָכָ֥ר תָּמִ֖ים יַקְרִיבֶ֑⁠נּוּ	1	Alternate translation: “you shall present a perfect male”
1:3	tdgu		rc://*/ta/man/translate/figs-explicit	זָכָ֥ר תָּמִ֖ים	1	As the General Introduction to Leviticus discusses, the phrase **a perfect male** here refers to a male bovine that is an exemplary representative of its species. Alternate translation: “an unblemished male” or "a male without blemish"
1:3	ds3f		rc://*/ta/man/grammar-connect-logic-result	זָכָ֥ר תָּמִ֖ים יַקְרִיבֶ֑⁠נּוּ אֶל־פֶּ֝תַח אֹ֤הֶל מוֹעֵד֙ יַקְרִ֣יב אֹת֔⁠וֹ לִ⁠רְצֹנ֖⁠וֹ לִ⁠פְנֵ֥י יְהוָֽה	1	The word translated **for** indicates the result of offering a sacrifice in the manner prescribed here. If it would be more natural in your language, you could put the last of these phrases first, since the last phrase gives the reason for the actions that the first two phrases describe. Alternate translation: “In order for Yahweh to consider the offering acceptable, he shall present a perfect male at the entrance of the tent of meeting”\n
1:3	l23i		rc://*/ta/man/translate/figs-explicit	לִ⁠רְצֹנ֖⁠וֹ	1	The word translated **its** could refer to: (1) the offering. Alternate translation: “for the acceptance of the sacrifice” or (2) the worshiper. Alternate translation: “for the acceptance of the one offering the sacrifice”
1:3	wwof		rc://*/ta/man/translate/figs-metaphor	לִ⁠פְנֵ֥י יְהוָֽה	1	As the General Introduction to Leviticus discusses, in contexts such as this, the expression **to the face of Yahweh** means “where Yahweh can see” and, by extension, “from Yahweh’s perspective” or “in Yahweh’s judgment.” Alternate translation: “from Yahweh’s perspective” or “in Yahweh's judgment” or “before Yahweh”
1:4	n7j5		rc://*/ta/man/translate/translate-symaction	וְ⁠סָמַ֣ךְ יָד֔⁠וֹ עַ֖ל רֹ֣אשׁ הָ⁠עֹלָ֑ה	1	This is a symbolic action that identifies the person with the animal he is offering. The implication seems to be that the person is ritually placing his sins on the sacrificial animal so that God will forgive the sins when the animal is sacrificed.
1:4	el3u		rc://*/ta/man/translate/figs-activepassive	וְ⁠נִרְצָ֥ה	1	If your language does not use the passive form in this way, you could state this in active form or in another way that is natural in your language. Alternate translation: “And Yahweh will accept it”
1:4	mygh		rc://*/ta/man/grammar-connect-logic-goal	לְ⁠כַפֵּ֥ר עָלָֽי⁠ו	1	The words **in order to** introduce the purpose of laying hands on the sacrificial animal. Use an expression in your language that makes it clear that what follows is the purpose. 
1:4	rvk3		rc://*/ta/man/translate/figs-metaphor	 לְ⁠כַפֵּ֥ר עָלָֽי⁠ו	1	The word translated **atonement** may have originally indicated either the “covering” or the “wiping away” of sin. Either way, by the time of Leviticus it indicated that the sacrifice would be accepted in order to restore the relationship between the worshiper and Yahweh that had been damaged or defiled by sin. Consider using a word or phrase that coveys this idea effectively in your language. Alternative translation: “to restore him to relationship with Yahweh”
1:5	bs53		rc://*/ta/man/translate/figs-idiom	אֶת־בֶּ֥ן הַ⁠בָּקָ֖ר	1	The expression **son of** describes a person or animal that shares the essential qualities of something. Here the phrase describes this animal as **the son of the cattle** because it is a male animal that shares the distinguishing qualities characteristic of the class of bovines. If it would be helpful to your readers, you could use an equivalent idiom from your language or state the meaning plainly. Alternate translation: “the bull” or “the bovine”
1:5	fgym		rc://*/ta/man/translate/figs-metaphor	 לִ⁠פְנֵ֣י יְהוָ֑ה   	1	Alternate translation: “in the presence of Yahweh” or “within the sacred precincts of the tent of meeting, where Yahweh lives among the Israelites”
1:5	sudx		rc://*/ta/man/translate/figs-metaphor	בְּנֵ֨י אַהֲרֹ֤ן	1	As the General Introduction to Leviticus discusses, at the time when Yahweh spoke to Moses from the tent of meeting, the priests literally were **the sons of Aaron**. But the instructions in the book also applied to future generations, when the term “sons” would be a way of referring to the priests as Aaron's “descendants” (with the exception of Leviticus chs. 8–10). Here and throughout the book, if it would be clearer in your language, in your translation you could generally use that term, which would apply to both the original priests and to their successors. 
1:5	qcc2		rc://*/ta/man/translate/figs-explicit	וְ֠⁠הִקְרִיבוּ בְּנֵ֨י אַהֲרֹ֤ן הַֽ⁠כֹּֽהֲנִים֙ אֶת־ הַ⁠דָּ֔ם	1	It is implied that **the priests** would catch **the blood** in a bowl as it drained out of the animal. Then they would bring the bowl with the blood in it and present it to Yahweh at the altar. If this would not be clear in your language, you could supply this information here and in later instances in the book. Alternative translation: “And after catching the blood in a bowl as it drains from the animal, the sons of Aaron, the priests, will present the blood to Yahweh”
1:5	d5hh		rc://*/ta/man/translate/translate-symaction	וְ⁠זָרְק֨וּ אֶת־הַ⁠דָּ֤ם עַל־הַ⁠מִּזְבֵּ֨חַ֙ סָבִ֔יב אֲשֶׁר־פֶּ֖תַח אֹ֥הֶל מוֹעֵֽד	1	Splashing **the blood** on the sides of **the altar** is a symbolic action. The blood of the animal, being its life (see [Leviticus 17:11](../17/11.md)), was given by God to purify ritually and to remove sin. Here, the blood is splashed against the side of the altar to keep it free from sin. If this would not be clear to your readers, you could explain the significance of this action in the text or in a footnote here and in subsequent instances in the book. Alternate translation: “and they shall splash the blood all around on the holy altar that is at the entrance of the tent of meeting in order to keep the altar clean from sin”
1:6	u7di		rc://*/ta/man/translate/figs-pronouns	וְ⁠הִפְשִׁ֖יט	1	The pronoun **he** refers to the person making the offering. If it would be helpful to your readers, you could make the subject explicit. You could also keep using a second-person pronoun if you have been doing that. Alternate translation: “And the one offering the sacrifice shall skin” or, using the second-person, “And you shall skin”
1:6	cshr		rc://*/ta/man/translate/figs-explicit	וְ⁠נִתַּ֥ח אֹתָ֖⁠הּ לִ⁠נְתָחֶֽי⁠הָ	1	The author of Leviticus assumes his audience will know what portions of the animal constituted **its pieces**. These would have included, but perhaps not have been limited to, the legs and entrails, as [1:9](../01/09.md) suggests. If the phrase **its pieces** would not be clear in your context, consider listing what pieces these are. Alternate translation: “and he shalll cut it into its appropriate portions, removing the legs and entrails”
1:7	tm1b		rc://*/ta/man/translate/figs-idiom	וְ֠⁠נָתְנוּ בְּנֵ֨י אַהֲרֹ֧ן הַ⁠כֹּהֵ֛ן אֵ֖שׁ עַל־הַ⁠מִּזְבֵּ֑חַ	1	The expression to **give fire on the altar** means “to light a fire on top of the altar.” It may mean that the priests were to place hot coals on the altar and perhaps kindling, on top of which they would place the wood. If the phrase **give fire** does not have that meaning in your language, you could use an expression in your language that does have that meaning or state the meaning plainly. Alternate translation: “And the sons of Aaron the priest shall light a fire on the altar”
1:8	egek		rc://*/ta/man/translate/figs-explicit	 וְ⁠אֶת־הַ⁠פָּ֑דֶר	1	The term **fat** refers to suet, that is, the hard, lumpy fat that surrounds the kidneys and liver of sheep, goats, and bovines. If your language has a word for this portion of fatty tissue, consider using it here.\n\n
1:9	y5xf		rc://*/ta/man/translate/figs-explicitinfo	וְ⁠קִרְבּ֥⁠וֹ וּ⁠כְרָעָ֖י⁠ו יִרְחַ֣ץ בַּ⁠מָּ֑יִם	1	It might seem that the expression **and he shall wash its innards and its legs with water** contains extra information that would be unnatural to express in your language. If so, you could use an equivalent expression. Alternate translation: “And he shall wash its innards and its legs”\n
1:9	b3s6		rc://*/ta/man/translate/figs-pronouns	יִרְחַ֣ץ\n	1	The pronoun **he** could refer either to the worshiper or to the priest. But given that every other reference to the priest has been explicit, it is likely that it refers to the worshiper. If it would be helpful in your language, you could make this explicit or continue using the same second-person pronoun used thus far. Alternate translation: “the one offering the sacrifice shall wash” or, in the second-person, “you shall wash”\n
1:9	f91i		rc://*/ta/man/translate/figs-pronouns	יִרְחַ֣ץ	1	The implication seems to be that the worshiper must **wash** the **innards** and **legs** before the priest arranges them on the wood, as verse 8 describes. You can indicate this in your translation if that would be helpful to your readers. Alternate translation: “before the priest arranges the pieces, the one offering the sacrifice shall wash” or, in the second-person, “before the priest arranges the pieces, you shall wash”
1:9	tnez		rc://*/ta/man/translate/translate-symaction	וְ⁠הִקְטִ֨יר הַ⁠כֹּהֵ֤ן אֶת־הַ⁠כֹּל֙ הַ⁠מִּזְבֵּ֔חָ⁠ה	1	The act of burning the offering in such a way that it rises as smoke is a symbolic act. It depicts the sacrifice as going up to God in heaven. If it would be helpful to your readers, you could explain the significance of this action. Alternate translation: “And the priest shall cause everything on the altar to become smoke and ascend toward God in heaven”
1:10	e4nb		rc://*/ta/man/translate/figs-genericnoun	מִן־הַ⁠צֹּ֨אן & מִן־הַ⁠כְּשָׂבִ֛ים א֥וֹ מִן־הָ⁠עִזִּ֖ים	1	The expressions, **the flock**, **the lambs**, and **the goats**, do not refer to specific groups of animals. They describe any groups of animals that an Israelite might own. Express this in the way that would be most natural in your language. Alternate translation: “from his flock, whether from his sheep or from his goats”
1:10	xwnf		rc://*/ta/man/translate/grammar-collectivenouns	 זָכָ֥ר תָּמִ֖ים	1	 See how you translated the expression **a perfect male** in [1:3](../01/03.md). Alternate translation: “an unblemished male” or “a male without blemish”
1:11	k2uc		rc://*/ta/man/translate/figs-metaphor	לִ⁠פְנֵ֣י יְהוָ֑ה	1	See how you translated the expression **to the face of Yahweh** in [1:5](../01/05.md). Alternate translation: “in the presence of Yahweh” or “within the sacred precincts of the tent of meeting where Yahweh lives among the Israelites”
1:12	q6a3		rc://*/ta/man/translate/figs-pronouns	וְ⁠נִתַּ֤ח אֹת⁠וֹ֙	1	The pronoun **he** refers to the person offering the sacrifice. Alternate translation: “And the one offering the sacrifice shall cut it” or, in the second-person, “And you shall cut it”
1:13	bky3		rc://*/ta/man/translate/figs-explicitinfo	יִרְחַ֣ץ בַּ⁠מָּ֑יִם	1	See how you translated the expression **wash with water** in [1:9](../01/09.md). Alternate translation: “he shall wash thoroughly”
1:13	cztr		rc://*/ta/man/translate/figs-explicit	 וְ⁠הַ⁠קֶּ֥רֶב וְ⁠הַ⁠כְּרָעַ֖יִם יִרְחַ֣ץ בַּ⁠מָּ֑יִם	1	The implication seems to be that the worshiper must **wash** the **innards** and **legs** before the priest arranges them on the altar, as [1:12](../01/12.md) describes. You can indicate this in your translation if that would be helpful to your readers. Alternate translation: “Before the priest arranges the pieces, the one offering the sacrifice shall wash the innards and legs with water” or “Before the priest arranges the pieces, you shall wash the innards and legs with water”
1:13	mf7x		rc://*/ta/man/translate/translate-symaction	וְ⁠הִקְטִ֣יר הַ⁠מִּזְבֵּ֔חָ⁠ה	1	The act of burning the offering in such a way that it rises as smoke is a symbolic act. It depicts the sacrifice as going up to God in heaven. If it would be helpful to your readers, you could explain the significance of this action. Alternate translation: “and he shall cause everything to become smoke on the altar and ascend toward God in heaven”
1:13	hpef		rc://*/ta/man/translate/figs-pronouns	וְ⁠הִקְטִ֣יר הַ⁠מִּזְבֵּ֔חָ⁠ה	1	The pronoun **he** refers to the **the priest**. If it would be helpful in your language, you could make this explicit. Alternate translation: “and that same priest shall cause everything to become smoke on the altar ”
1:14	kfag		rc://*/ta/man/translate/figs-genericnoun	מִן־הָ⁠ע֛וֹף & מִן־הַ⁠תֹּרִ֗ים א֛וֹ מִן־בְּנֵ֥י הַ⁠יּוֹנָ֖ה	1	The expressions **from the birds**, **from the turtledoves**, and **from the sons of the pigeon** do not refer to specific birds, that is, to a specific group of turtledoves or pigeons. Rather, these expressions describe any birds (that is, any turtledoves or pigeons) that an Israelite might own or be able to purchase for sacrifice. Express this in the way that would be most natural in your language. Alternate translation: “from his birds … from his turtledoves or from his pigeons”
1:14	c42w		rc://*/ta/man/translate/figs-metonymy	מִן־בְּנֵ֥י הַ⁠יּוֹנָ֖ה	1	The expression **sons of** describes a person or animal that shares the essential qualities of something. The author of Leviticus uses this phrase to describe a group of birds as **the sons of the pigeon** since they were birds that shared the essential qualities of that class of bird. If it would be helpful, you could use an equivalent idiom from your language or state the meaning plainly. Alternate translation: “from the pigeons”
1:15	sggt		rc://*/ta/man/translate/translate-symaction	וְ⁠הִקְטִ֖יר הַ⁠מִּזְבֵּ֑חָ⁠ה	1	The act of burning the offering in a way that causes smoke to rise is a symbolic act. It depicts the sacrifice as going to God in heaven. If it would be helpful to your readers, you could explain the significance of this action. Alternate translation: “and he shall cause everything to become smoke on the altar and ascend toward God in heaven”
1:15	kk8b		rc://*/ta/man/translate/figs-pronouns	וּ⁠מָלַק֙ אֶת־רֹאשׁ֔⁠וֹ	1	The pronoun **he** is ambiguous and could refer to either the worshiper or to **the priest**. However, because it is explicitly **the priest** who brings the sacrificial bird to the altar before it is sacrificed and prepared for burning, it is likely that throughout this verse and the next one, the pronoun **he** refers to the **the priest**. If it would be helpful in your language, you could make this explicit. Alternate translation: “and that same priest should twist off its head”
1:15	v06b		rc://*/ta/man/translate/figs-pronouns	 וְ⁠הִקְטִ֖יר הַ⁠מִּזְבֵּ֑חָ⁠ה	1	As the previous note explains, the pronoun **he** refers to the priest. If this is unclear in your language, consider making the referent explicit. Alternate translation: “and that same priest shall cause everything to become smoke on the altar”
1:15	etrw		rc://*/ta/man/translate/figs-explicit	וְ⁠הִקְטִ֖יר הַ⁠מִּזְבֵּ֑חָ⁠ה	1	The object that is to be burned on the altar is not specified. However, because the blood has not yet been removed from the sacrificial bird and the burning of blood is expressly forbidden in Leviticus, it seems likely that the supplied pronoun **it** here refers to **the head** of the bird. If it would be clearer in your language, consider making this explicit. Alternate translation: “and he should cause the head that he removed to become smoke on the altar”
1:15	sur7		rc://*/ta/man/translate/figs-activepassive	וְ⁠נִמְצָ֣ה דָמ֔⁠וֹ	1	If your language does not use the passive form in this way, you could state this in active form or in another way that is natural in your language. Alternate translation: “Then the priest should drain its blood”
1:16	x2cz		rc://*/ta/man/translate/figs-pronouns	וְ⁠הֵסִ֥יר	1	The pronoun **he** refers to **the priest**. If it would be helpful in your language, you could make this explicit. Alternate translation: “And the priest shall remove”
1:16	zqs8		rc://*/ta/man/translate/translate-unknown	אֶת־ מֻרְאָת֖⁠וֹ	1	A **craw** is a pouch in a bird’s throat where pre-digested food is stored. If your language has its own term for this anatomical feature, consider using that word here. If not, you could use a general expression. Alternate translation: “the bird’s throat pouch”
1:16	x63v		rc://*/ta/man/translate/figs-pronouns	וְ⁠הִשְׁלִ֨יךְ אֹתָ֜⁠הּ	1	The pronoun **it** refers to the **craw**, but since the worshiper is supposed to **throw it beside the altar** along with the **feathers**, it may be more natural in your language to use the plural pronoun “them,” as modeled by the UST. 
1:16	of8a		rc://*/ta/man/translate/figs-pronouns	וְ⁠הִשְׁלִ֨יךְ אֹתָ֜⁠הּ	1	The pronoun **he** is ambiguous, but appears to continue the action taken by **the priest**. If it would be helpful in your language, you could make this explicit. Alternate translation: “and the priest shall throw it” 
1:16	zb2d		rc://*/ta/man/translate/translate-unknown	מְק֖וֹם הַ⁠דָּֽשֶׁן	1	The **place of the fatty ashes** is the specified spot where the priest would dump the ashes that had accumulated from previous sacrifices, along with the rendered fat from the altar. If your language has a technical term for such a place, consider using it here. If not, you could use a general expression. Alternate translation: “the spot where the ashes and the burnt fat are dumped” or “the location where the ashes and the burnt fat are dumped”
1:17	zxzv		rc://*/ta/man/translate/figs-pronouns	 וְ⁠שִׁסַּ֨ע אֹת֣⁠וֹ	1	Given the action taken by the priest in 1:15 and 16, the pronoun **he** likely refers to **the priest**. If it would be helpful in your language, you could make this explicit. Alternate translation: “And the priest shall tear it open”
1:17	ua00		rc://*/ta/man/translate/figs-pronouns	 לֹ֣א יַבְדִּיל֒	1	The pronoun **he** is ambiguous but likely refers to **the priest**. If it would be helpful in your language, you could make this explicit. Alternate translation: “the priest shall not divide it”
1:17	bxu3		rc://*/ta/man/translate/translate-symaction	וְ⁠הִקְטִ֨יר אֹת֤⁠וֹ הַ⁠כֹּהֵן֙ הַ⁠מִּזְבֵּ֔חָ⁠ה עַל־הָ⁠עֵצִ֖ים אֲשֶׁ֣ר עַל־הָ⁠אֵ֑שׁ	1	The act of burning the offering in a way that causes smoke to rise is a symbolic act. It depicts the sacrifice as going up to God in heaven. If it would be helpful to your readers, you could explain the significance of this action. Alternate translation: “And the priest shall cause everything to become smoke on the altar, on the wood that is on the fire, and ascend towards God in heaven”
1:17	y4aw		rc://*/ta/man/translate/figs-metaphor	רֵ֥יחַ נִיחֹ֖חַ לַ⁠יהוָֽה	1	The author of Leviticus describes Yahweh accepting the sacrifice, using the image of Yahweh enjoying the pleasant-smelling smoke that rises from the burnt offering. If it would be helpful in your language, consider expressing the same idea in another way. See how you translated this in [Leviticus 1:9](../01/09.md).
2:intro	t6wy				0	# Leviticus 2 General Notes\n\n## Structure and Formatting\n\nThis chapter gives instructions about how to make a grain offering. The **and** of 2:1 indicates that the instructions of Lev 1 are continuing. Yahweh continues telling Moses how the people should offer sacrifices. In outline form, the structure of the chapter can be displayed as follows: \n\n- 1) The Grain Offering (2:1–16)\n     - I. Offerings of Raw Flour (2:1–3)\n     - II. Offerings that are Baked, Pan-Fried, or Deep-Fried (2:4–10)\n          - i. Baked (2:4)\n          - ii. Pan-Fried on the Griddle (2:5–6)\n          - iii. Deep-Fried in a Pan (2:7)\n          - iv. Instruction for Offering (2:8–10)\n     - III. Instructions regarding Leaven, Honey, and Salt (2:11–13)\n          - i. Prohibition against burning leaven or honey (2:11–12)\n          - ii. Prescription for including salt (2:13)\n     - IV. Offerings of Grains (2:14–16)\n\n##Translation Issues in this Chapter\n### The number and person of pronouns\nIn the address to the Israelites, the author of Leviticus is known for abuptly switching the person, number, and occassionaly gender, of pronouns and verbal forms that refer to the person offering sacrifices. In chapter 1, it was suggested that any third-person singular pronouns that refer to the worshiper (and not to the priest) could be changed to second-person plural pronouns, based on the nature of the direct address and the presence of a second-person plural pronoun in [1:2](../01/02.md) and several times in the current chapter.\n\nThe pronouns referring to the worshiper switch person, gender, and number frequently. Verses 1–3 address the worshiper with a third-person singular pronoun. This swiches to the second-person, singular pronoun in 2:4–8. The worshiper is addressed in the third-person in verse 8, but verse 11 marks a shift to the second-person, this time in the plural. The plural pronouns continue throughout verses 11 and 12, but the author of Leviticus swtiches back to the second-person singular from verse 13 to the end of the chapter.\n\n1. Third-Person (2:1–3)\n- "...when a person [third-person, feminine singular] presents..." (2:1)\n- "...his [third-person, masculine singular] offering..." (2:1)\n- "...and he [third-person, masculine singular] shall pour ..." (2:1)\n- "...and he [third-person, masculine singular] shall put..." (2:1)\n- "...and he [third-person, masculine singular] shall bring..." (2:2)\n\n\n2. Second-Person (2:4–8)\n- "And if you [second-person, masculine singular] present..." (2:4)\n- "And if your [second-person, masculine singular] offering..." (2:5)\n- "Piece [second-person, singular imperative] it..." (2:6)\n- "...and you [second-person, masculine singular] shall pour..." (2:6)\n- "And if your [second-person, masculine singular] offering..." (2:7)\n- "And you [second-person, masculine singular] shall bring..." (2:8)\n\n\n3. Third-Person (2:8–10)\n- "And he [third-person, masculine singular] shall present..." (2:8)\n\n\n4. Second-Person (2:11–15)\n- "Any grain offering that you [second-person, masculine plural] present..." (2:11)\n- "...you [second-person, masculine plural] shall not cause to become smoke..." (2:11)\n- "You [second-person, masculine plural] shall present..." (2:12)\n- "...your [second-person, masculine singular] grain offerings..." (2:13)\n- "...you [second-person, masculine singular] shall salt..." (2:13)\n- "...you [second-person, masculine singular] shall not omit..." (2:13)\n- "...the covenant of your [second-person, masculine singular] God..." (2:13)\n- "...your [second-person, masculine singular] offerings..." (2:13)\n- "...you [second-person, masculine singular] shall present..." (2:13)\n- "And if you [second-person, masculine singular] present..." (2:14)\n- "...you [second-person, masculine singular] shall present..." (2:14)\n- "...your [second-person, masculine singular] first ripe grains..." (2:14)\n- "And you [second-person, masculine singular] shall put..." (2:15)\n- "...and you [second-person, masculine singular] shall place..." (2:15)\n\n## Special Concepts in this Chapter\nThis chapter introduces several key concepts that are relevant to proper translation, including the sacrifice of the **grain offering**, including the offering of **flour**, **oil**, and **incense**, the concept of the **memorial portion**, and the identification of **yeast** and **leaven**. \n\n### Grain offering\nThe **grain offering** was a specialized sacrifice consisting of an offering of harvest grain, usually wheat or barley. The grain offering sometimes accompanied the burnt offering (see [14:20](../14/20.md)), but it is unclear whether the grain offering provided atonement by itself, or whether it could only accomplish atonement when presented with the burnt offering or as a substitute for the purification offering for those who could not afford the animals required for that sacrifice (see [5:11–13](../05/11.md)). In any case, the grain offering could be offered ”dry“ (that is, not mixed with olive oil, see [7:10](../07/010.md)) or mixed with olive oil, or it could be baked in an oven or prepared in a griddle or pan. If the offering of grain was something baked in an oven, the prescribed offering consisted of a **loaf of unleavened bread** that had been made by kneading the flour with olive oil or a **wafer** that had been copiously covered in olive oil (see [2:4](../02/04.md)). Alternatively, grain offerings could be prepared by pan-frying the flour and olive oil on a **griddle** ([2:5](../02/05.md)) or deep-frying the flour and olive oil in a **pan** ([2:7](../02/07.md)). Furthermore, crushed portions of fresh grain that had been roasted with fire constituted an acceptable grain offer (see [2:14–16](../02/14.md)). A portion of the offering was crumbled and completely burned on the altar, resulting in pleasant-smelling smoke that rose to Yahweh in heaven. The remainder of the grain offering, however, belonged to the priests and the male descendants of Aaron for food (see [2:3, 10](../02/03.md) and [7:14–18](../07/14.md)). \n\n### Flour\nThe term translated **flour** in the ULT and **wheat flour** in the UST is the agricultural product made from the production of wheat grains (see [Exodus 29:2](../exod/29/02.md), and [2 Kings 7:16](../2kgs/07/16.md), where is it contrasted with barley). However, according to some rabbinic sources, the precise commodity referred to in this chapter and elsewhere in Leviticus is the large chunks of crushed grains that remain in the sieve after the grains have been dried, winnowed, and crushed. Since “flour” would connote the fine powder that falls through the sieve, what remains is more accurately called “grits” or “semolina” (see [1 Kings 5:2](../1kgs/05/02.md), where “grits” or “semolina” is contrasted with “flour”). However, since this culinary term is not present in many cultures, the term “flour” has been retained. We suggest that you use in your translation whatever word your language has to describe the large chunks of crushed grains that remain in the sieve after the grains have been dried, winnowed, and crushed. \n\n###Oil\nThe term translated **oil** in the ULT and **olive oil** in the UST refers to the agricultural product made from crushing large quantities of olives into a fine, smooth oil. This oil was used for cooking and baking (see [2:4–7](../02/04.md)) and for providing fuel for lanterns (see [Exod 35:8, 14–15](../exod/35/08.md)), but also retained symbolic importance as a way of anointing and dedicating sacred object (see [Genesis 28:18](../gen/28/18.md)), priests (see [Exodus 29:7](../exod/29/07.md) and [Leviticus 8:12, 30](../08/12.md) and [Leviticus 21:10](../21/10.md)), and kings (see [1 Samuel 10:1](../1sam/10/01.md) and [1 Sam 16:13](../1sam/16/13.md)). In this chapter, in addition to being present in most of the grain offerings, olive oil was presented with the grain offering in whatever form it took. \n\n###Incense\nScholarly sources suggest that the substance that was burned in ritual spaces for its fragrance was an expensive fragrant gum-resin tapped from three species of the Boswellia tree native only to southern Arabia (see Jer 6:20) and Somaliland. The burning of this substance was required with all grain offering, regardless of the manner of their preparation. Apparently, because both grain offerings and animal offerings provided a pleasing aroma to Yahweh, the addition of incense with the grain offering was to distinguish them from the animal sacrifices or burnt offerings (see chapter 1. Whereas the olive oil was to be poured all over the grain offerings, the incense was to be “placed” on top of it, apparently in a large lump. Then the raw flour (or other kind of grain offering) would be mixed together with the olive oil and the lump of incense in the priest’s hand as he took a large handful ([2:2](../02/02.md)). These ingredient would then be completely burned on the altar and converted into pleasant-smelling smoke, which, when it went up to Yahweh, would “please” Yahweh and so mark the completion of an acceptable sacrifice. \n\n###The memorial portion\nThe **memorial portion** of the grain offering refers to the portion that the priest designates will be burned completely on the altar as a sacrifice to Yahweh, as opposed to the portion which will remain over as food for the priests to eat. In the offering was raw flour, the priest would lift out a handful of the flour, mixed with olive oil, and all the incense that was place on it. If the offering was baked, pan-fried, or deep-fried, the priest would take a portion and crumble it on the altar. These portions that were designated to be burned on the altar constituted the **memorial protion** As such, this portion represented the entire offering by being completely burned on the altar. \n\n### Yeast and leaven\nIn Leviticus 2, the word **leaven** refers to a lump of dough made from flour and other common ingredients, usually salt and oil, that contains a live **leaven culture** as its raising agent in the form of wild, natural yeast. The term **yeast** refers to the microscopic organism consisting of single oval cells that reproduce by budding and are capable of converting sugar into alcohol and carbon dioxide. In the ancient world, **yeast** was a common household raising agent used in the baking of bread. However, because store-bought, commercial yeast in the form of a dried, deactivated culture that is routinely added to individual batches of dough is a modern invention, the ULT has chosen the less anachronistic term **leaven culture**. This term reflects the slow process of growing wild, naturally occurring yeast from a single, small batch of dough, forming a **leaven** that would be added to other larger batches of dough. The wild yeast in the **leaven** would multiply and fill the rest of the larger batch of dough until the entire batch was considered ”leavened.”\n\nIn Leviticus, grain offerings, whether baked or fried, that were made using **leaven** or included **leaven culture** were expressly forbidden to be burned on the altar, along with grain offerings made with honey. Instead, as Lev 2:12 expresses, grain offerings that included either **leaven culture** or **honey** could be offered as firstfruit offerings that were not burned on the altar. Eating or baking with **leaven** is proscribed during the events of the first Passover in Egypt before the Exodus and, specifically, during the annual festival of Unleavened Bread (See: [[rc://*/tw/dict/bible/kt/passover]]). Yahweh informs Moses that the practice of excluding **leaven** and **leaven culture** from one's diet should serve as a ”sign” and ”memorial” to the people of Israel that reminds them of God's mighty acts of salvation in the Exodus and encourages them to obey his commandements. (See Exodus 13:5-10). It should be noted that it was not always unlawful to eat food products made with **leaven** or **leaven culture**, but that the proscription only applied during special feasts and holidays associated with the Exodus. 
2:1	dk2w		rc://*/ta/man/translate/writing-poetry	וְ⁠נֶ֗פֶשׁ כִּֽי־תַקְרִ֞יב קָרְבַּ֤ן מִנְחָה֙ לַֽ⁠יהוָ֔ה & קָרְבָּנ֑⁠וֹ	1	Here, a verb and its object come from the same root. The word **presents** translates a verb that is related to the noun translated **offering**.  The repetition of related words adds emphasis to the statement. If your language can repeat words for emphasis, it would be appropriate to use that construction here in your translation.
2:1	c9yl		rc://*/ta/man/translate/figs-123person	 וְ⁠נֶ֗פֶשׁ כִּֽי־תַקְרִ֞יב קָרְבַּ֤ן מִנְחָה֙ לַֽ⁠יהוָ֔ה &  קָרְבָּנ֑⁠וֹ	1	As the General Introduction to Leviticus discusses, the book often speaks of the Israelites and to the Israelites in the third person, even though it is a direct address. Here and throughout the book, if it would be clearer in your language, you could use the second person in your translation. Alternate translation: “And when you bring a grain offering to Yahweh, your offering”
2:1	oa9h		rc://*/ta/man/translate/figs-explicit	 וְ⁠נֶ֗פֶשׁ כִּֽי־תַקְרִ֞יב	1	The word translated as **a person** is feminine, but it has a generic sense that refers to any person who approaches the tent to make a sacrifice. Alternate translation: “And when one of you presents” or “And when someone presents”
2:1	djff		rc://*/ta/man/translate/translate-unknown	קָרְבַּ֤ן מִנְחָה֙	1	The term translated **a grain offering** refers to a sacrifice that consists of grain products, usually dried wheat or barley. If your readers would not be familiar with this type of agricultural product, you could use the name of something similar in your area or you could use a more general term. Alternate translation: “an offering of dried wheat or barley produce”
2:1	ucvp			קָרְבָּנ֑⁠וֹ	1	Alternate translation: “your offering” 
2:1	te9y		rc://*/ta/man/translate/figs-declarative	סֹ֖לֶת יִהְיֶ֣ה קָרְבָּנ֑⁠וֹ וְ⁠יָצַ֤ק עָלֶ֨י⁠הָ֙ שֶׁ֔מֶן וְ⁠נָתַ֥ן עָלֶ֖י⁠הָ לְבֹנָֽה׃	1	As the General Introduction discusses, Leviticus often uses future statements to give instructions or commands. If it would be helpful in your language, here and throughout the book you could translate these future statements using command or instruction forms. Alternate translation: “his offering should be flour. And he should pour oil on it, and he should put incense on it” or, using the second person, “your offering should be flour. And you should pour oil on it, and you should put incense on it”
2:1	tf2u		rc://*/ta/man/translate/translate-unknown	סֹ֖לֶת	1	As the General Notes to this chapter discuss, the term translated **flour** refers to the food product made from grinding roasted and dried grains of wheat. Here, **flour** could mean: (1) the finely ground grain that falls through a sieve when sifted. Alternate translation: “fine wheat flour” or (2) the large lumps of crushed grain that remain on top of a sieve when sifted. Alternate translation: “wheat semolina”
2:1	hdh9		rc://*/ta/man/translate/translate-unknown	שֶׁ֔מֶן	1	As the General Notes to this chapter discuss, **oil** here refers to the agricultural product made from pressing ripe olives. If your language has a specific word for this term, consider using it here.
2:1	x1p5		rc://*/ta/man/translate/translate-unknown	 לְבֹנָֽה	1	As the General Notes to this chapter discuss, the word **incense** refers to an expensive, fragrant gum resin tapped from specific trees. It would be routinely burned in ritual settings, such as grain offerings, for its fragrance. If your language has a word for this kind of religious item, consider using it here. Alternate translation: “a lump of frankincense”
2:2	b2x5		rc://*/ta/man/translate/figs-pronouns	וֶֽ⁠הֱבִיאָ֗⁠הּ	1	The pronoun **it** refers to the grain offering, that is, the mixture of oil and wheat flour with the lump of incense, that [2:1](../02/01.md) describes. If it would be clearer in your language, consider making the referent explicit. Alternate translation: “And he shall bring the mixture of flour, oil, and incense” or, in the second person, “And you should bring the mixture of flour, oil, and incense”
2:2	fxgx		rc://*/ta/man/translate/figs-metaphor	בְּנֵ֣י אַהֲרֹן֮ 	1	See how you translated the same expression in [1:5](../01/05.md). Alternate translation: “the descendants of Aaron”
2:2	z8gn		rc://*/ta/man/translate/writing-poetry	וְ⁠קָמַ֨ץ מִ⁠שָּׁ֜ם מְלֹ֣א קֻמְצ֗⁠וֹ	1	Here, a verb and its object come from the same root. The word **grab** translates a verb that is related to the noun translated **handful**.  The use of related words adds clarity to the statement. If your language can use related words for clarity and your language has comparable terms that you can use in your own translation, it would be appropriate to use that construction here.
2:2	ufqr		rc://*/ta/man/translate/writing-pronouns	וְ⁠קָמַ֨ץ	1	The pronoun **he** is ambiguous in the context and could refer either to **the priest** or the worshiper. However, based on the description in [2:9](../02/09.md), it is likely that **he** refers to **the priest**. If it would be helpful in your language, you could make this explicit. Alternate translation: “And the priest should grab”
2:2	zyrv		rc://*/ta/man/translate/writing-pronouns	מִ⁠סָּלְתָּ⁠הּ֙ וּ⁠מִ⁠שַּׁמְנָ֔⁠הּ עַ֖ל כָּל־לְבֹנָתָ֑⁠הּ	1	The pronoun translated **its** refers to the grain offering that [2:1](../02/01.md) describes. If it would be clearer in your language, you could make the referent explicit. Alternate translation: “some of the flour and oil of the grain offering and all of the incense on it”
2:2	jwx6		rc://*/ta/man/translate/translate-symaction	וְ⁠הִקְטִ֨יר הַ⁠כֹּהֵ֜ן אֶת־אַזְכָּרָתָ⁠הּ֙ הַ⁠מִּזְבֵּ֔חָ⁠ה	1	The act of burning the offering in a way that causes smoke to rise is a symbolic act. It depicts the sacrifice as going up to God in heaven. If it would be helpful to your readers, you could explain the significance of this action. Alternate translation: “And the priest shall cause the memorial portion to become smoke on the altar and ascend toward God in heaven”
2:2	gdy0		rc://*/ta/man/translate/figs-pronouns	אֶת־ אַזְכָּרָתָ⁠הּ֙	1	The pronoun translated **its** refers to the grain offering that [2:1](../02/01.md) describes. If it would be clearer in your language, consider making the referent explicit. Alternate translation: “the memorial portion of the grain offering”
2:3	uf6q		rc://*/ta/man/translate/figs-possession	 קֹ֥דֶשׁ קָֽדָשִׁ֖ים	1	Here, the phrase **a holy thing of holy things** uses the possessive form to describe an offering that should be considered even more holy than those offerings that are also called **holy**; it is set apart for the special use of the priests. If this form would not express the idea of unique holiness in your language, consider a more generic way to express this idea. Alternate translation: “a most holy offering” or “an exceptionally holy offering”
2:3	dtv0		rc://*/ta/man/translate/figs-possession	מֵ⁠אִשֵּׁ֥י יְהוָֽה׃ס	1	In this possessive form, **Yahweh** is the object rather than the subject of **gifts**. That is, this does not mean gifts that Yahweh gives, it means gifts that are given to Yahweh. Alternative translation: “from the gifts that you present to Yahweh”
2:4	ggpx		rc://*/ta/man/translate/writing-poetry	 וְ⁠כִ֥י תַקְרִ֛ב קָרְבַּ֥ן מִנְחָ֖ה 	1	See how you translated the similar expression in [1:2](../01/02.md) and [2:1](../02/01.md).
2:4	q954		rc://*/ta/man/translate/figs-123person	 תַקְרִ֛ב	1	As the General Notes to this chapter discuss, to this point the author of Leviticus has been using third-person singular pronouns. In this verse, the author of Leviticus starts using second-person singular pronouns. If you have been using the third-person pronouns and the switch to the second-person pronouns would not be natural in your language, you could continue to use the third-person pronouns in your translation.
2:4	q6ll		rc://*/ta/man/translate/figs-activepassive	מַאֲפֵ֣ה תַנּ֑וּר	1	The term **baked item** may seem like a passive verbal form that your language would not use. If so, you could express the idea in active form or in another way that is natural in your language. Alternate translation: “an item that you baked in the oven”
2:4	i7vg		rc://*/ta/man/translate/translate-unknown	מַאֲפֵ֣ה תַנּ֑וּר	1	In the world of ancient Israel, an **oven** was a cylindrical object made of clay or clay. A wood fire was lit under or at the bottom portion of the oven, and the resulting heat would bake the dough inside. If your readers would not be familiar with what an oven is, you could use the name of a comparable object in your culture or you could use a general expression.
2:4	t9ee		rc://*/ta/man/translate/figs-activepassive	סֹ֣לֶת חַלּ֤וֹת מַצֹּת֙ בְּלוּלֹ֣ת בַּ⁠שֶּׁ֔מֶן וּ⁠רְקִיקֵ֥י מַצּ֖וֹת מְשֻׁחִ֥ים בַּ⁠שָּֽׁמֶן׃ס\n	1	If your language does not use the passive form in this way, you can state this in another way that is natural in your language. Alternate translation: “you should mix flour of unleavened loaves with oil or you should anoint unleavened wafers with oil”
2:4	jr21		rc://*/ta/man/translate/figs-possession	 סֹ֣לֶת חַלּ֤וֹת מַצֹּת֙ בְּלוּלֹ֣ת בַּ⁠שֶּׁ֔מֶן	1	This possessive form describes **flour** that has been kneaded and formed into **loaves** that, once baked, would consist of **unleavened bread**. If your language would not use a possessive form in this way, you could express the same meaning in another way. Alternative translation: “flour that you have mixed with oil and shaped into unleavened loaves”
2:4	nj1d		rc://*/ta/man/translate/translate-unknown	וּ⁠רְקִיקֵ֥י מַצּ֖וֹת	1	This **wafer** was a thin, cracker-like cake made from wheat flour. If your language has a word for a breaded loaf of this kind, consider using it here.
2:5	ha7g		rc://*/ta/man/translate/figs-ellipsis	וְ⁠אִם־ מִנְחָ֥ה עַל־ הַֽ⁠מַּחֲבַ֖ת קָרְבָּנֶ֑⁠ךָ	1	The phrase **a grain offering on the griddle** leaves out some of the words that in many languages a sentence would need in order to be complete. You could supply these words from the context if that would be clearer in your language. Alternate translation: “And if your offering is a grain offering that you have prepared on a griddle”
2:5	qg9n		rc://*/ta/man/translate/translate-unknown	הַֽ⁠מַּחֲבַ֖ת	1	This **griddle** was a thick but shallow plate made of either clay or metal that was placed over a fire. The dough was placed on the shallow plate; the heat from the fire would cook or lightly fry or toast the dough on top of the plate. If your readers would not be familiar with what a griddle is, in your translation, you could use the name of a comparable object in your culture, or you could use a general expression.
2:5	pk7f		rc://*/ta/man/translate/figs-activepassive	 סֹ֛לֶת בְּלוּלָ֥ה בַ⁠שֶּׁ֖מֶן מַצָּ֥ה תִהְיֶֽה׃	1	If your language does not use the passive form in this way, you can state this in active form or in another way that is natural in your language. Alternate translation: “you should mix flour with oil and then shape it into unleavened loaves”
2:6	jmbo		rc://*/ta/man/translate/writing-poetry	 פָּת֤וֹת אֹתָ⁠הּ֙ פִּתִּ֔ים	1	Here, a verb and its object come from the same root. The word **piece** translates a verb that is related to the noun translated **pieces**.  The use of related words adds clarity to the statement. If your language can repeat words for emphasis and your language has comparable terms that you can use in your own translation, it would be appropriate to use that construction here.
2:6	bq8a		rc://*/ta/man/translate/writing-pronouns	פָּת֤וֹת אֹתָ⁠הּ֙ פִּתִּ֔ים	1	Here, the pronoun **it** refers to the grain offering, whether baked in an oven (see [2:4](../02/04.md)) or cooked on a griddle (see [2:5](../02/05.md)). It may be helpful to clarify this for your readers. Alternate translation: “Place either kind of grain offering into pieces”
2:7	b7fj		rc://*/ta/man/translate/figs-ellipsis	וְ⁠אִם־ מִנְחַ֥ת מַרְחֶ֖שֶׁת קָרְבָּנֶ֑⁠ךָ	1	The phrase **a grain offering of a pan** leaves out some of the words that in many languages a sentence would need in order to be complete. You could supply these words from the context if it would be clearer in your language. Alternate translation: “a grain offering that you have prepared in a pan”
2:7	l1pm		rc://*/ta/man/translate/translate-unknown	מַרְחֶ֖שֶׁת	1	The word **pan** refers to a plate of metal or clay with rounded edges, possibly with a lid. This plate was deeper than the **griddle** described in [2:5](../02/05.md), and, as a result, the dough was placed into the pan and cooked over a hot fire in the oil, resulting in something like deep-frying. If your readers would not be familiar with what a pan is, in your translation you could use the name of a comparable object in your culture, or you could use a general expression.
2:7	s232		rc://*/ta/man/translate/figs-activepassive	סֹ֥לֶת בַּ⁠שֶּׁ֖מֶן תֵּעָשֶֽׂה	1	If your language does not use this passive form, you can state this in active form or in another way that is natural in your language. Alternate translation: “you should prepare flour with oil”
2:8	m5r9		rc://*/ta/man/translate/figs-metonymy	וְ⁠הֵבֵאתָ֣ אֶת־הַ⁠מִּנְחָ֗ה אֲשֶׁ֧ר יֵעָשֶׂ֛ה מֵ⁠אֵ֖לֶּה לַ⁠יהוָ֑ה	1	The expression **to Yahweh** refers to bringing the sacrifice to the altar that was located at the entrance of the tent of meeting. Because of the altar's proximity to the inner tent of the tent of meeting where Yahweh lived among the Israelites, bringing the offering to the altar was tantamount to bringing it directly to Yahweh himself. If it would be clearer in your language, consider making this explicit. Alternate translation: “And you shall bring the grain offering that is made from these things to the altar that is located at the entrance to the tent of meeting, where Yahweh lives among the Israelites”
2:8	vy42		rc://*/ta/man/translate/figs-activepassive	אֲשֶׁ֧ר יֵעָשֶׂ֛ה מֵ⁠אֵ֖לֶּה	1	If your language does not use this passive form, you can state this in active form or in another way that is natural in your language. Alternate translation: “that you made from these”
2:8	bcuy		rc://*/ta/man/translate/figs-pronouns	מֵ⁠אֵ֖לֶּה	1	The phrase **from these** could mean: (1) the ingredients described in [2:4-7](../02/04.md). Alternate translation: “from these ingredients” or (2) the methods described in [2:4-7](../02/04.md). Alternate translation: “in these ways”
2:8	j9l1		rc://*/ta/man/translate/figs-123person	וְ⁠הִקְרִיבָ⁠הּ֙	1	As the General Notes to this chapter discuss, at this point Leviticus switches from using second-person singular pronouns to using a third-person singular pronoun. If you have been using the second person in your translation and the switch to the third person would not be natural in your language, you could continue to use the second person here. Alternate translation: “And you shall present it”
2:9	ofof		rc://*/ta/man/translate/translate-symaction	וְ⁠הִקְטִ֖יר הַ⁠מִּזְבֵּ֑חָ⁠ה	1	See how you translated the similar expression in [1:9](../01/09.md) and [2:2](../02/02.md). Alternate translation: “and he should burn the memorial portion on the altar and cause it to become smoke and ascend toward God in heaven”
2:10	d8iq		rc://*/ta/man/translate/figs-possession	קֹ֥דֶשׁ קָֽדָשִׁ֖ים	1	See how you translated this expression in [2:3](../02/03.md). Alternate translation: “a most holy offering” or “an exceptionally holy offering”
2:10	c6hv		rc://*/ta/man/translate/figs-possession	מֵ⁠אִשֵּׁ֥י יְהוָֽה	1	See how you translated this phrase in [2:3](../02/03.md). Alternative translation: “from the gifts that you present to Yahweh”
2:11	r3y3		rc://*/ta/man/translate/figs-activepassive	כָּל־ הַ⁠מִּנְחָ֗ה אֲשֶׁ֤ר תַּקְרִ֨יבוּ֙ לַ⁠יהוָ֔ה לֹ֥א תֵעָשֶׂ֖ה חָמֵ֑ץ	1	If your language does not use this passive form, you can state this in active form or in another way that is natural in your language. Alternate translation: “Do not present to Yahweh any grain offering that you have made with leaven”
2:11	ldsh		rc://*/ta/man/translate/translate-unknown	חָמֵ֑ץ & שְׂאֹר֙	1	As the General Notes to this chapter discuss, the word **leaven** refers to dough made from flour and other ingredients, usually salt and oil, that contains a live **leaven culture** as its raising agent in the form of wild, natural yeast. If your readers would not be familiar with leaven and leaven culture, in your translation you could use the names of comparable substances in your culture, or you could use general expressions. Alternate translation: “with yeast … yeast” or “with a raising agent … a raising agent”
2:11	gjrt		rc://*/ta/man/translate/grammar-connect-logic-result	כִּ֤י 	1	The word translated **For** indicates that what follows is the reason or grounds for what came before. If it would be helpful to your readers, consider using a connector in your language that makes it clear that what follows is a reason for what came before. Alternate translation: “This is because” 
2:11	n7g4		rc://*/ta/man/translate/figs-yousingular	תַּקְרִ֨יבוּ֙ &  לֹֽא־תַקְטִ֧ירוּ	1	As the General Notes to this chapter discuss, at this point Leviticus starts using second-person plural forms. Yahweh is speaking about everyone who will offer grain offerings at the altar located at the entrance to the tent of meeting. If you have been using second-person singular forms in your translation and the switch to the plural form would not be natural in your language, you could continue to use singular forms here.
2:11	dwkz		rc://*/ta/man/translate/figs-pronouns	מִמֶּ֛⁠נּוּ אִשֶּׁ֖ה לַֽ⁠יהוָֽה	1	Here, **it** refers to a **grain offering** that is designated to be burned on the offering as a sacrifice to Yahweh and, thus, will be considered a **gift** to Yahweh. If this is not clear in your language, consider making the referent of the pronoun explicit. Alternate translation: “from any grain offering that you present as a gift to Yahweh”
2:12	mmz0		rc://*/ta/man/translate/writing-poetry	קָרְבַּ֥ן רֵאשִׁ֛ית תַּקְרִ֥יבוּ אֹתָ֖⁠ם לַ⁠יהוָ֑ה	1	See how you translated the similar expression in [1:2](../01/02.md), possibly using a verb and a noun that come from the same root in your language.
2:12	b9d5		rc://*/ta/man/translate/writing-pronouns	תַּקְרִ֥יבוּ אֹתָ֖⁠ם	1	The pronoun **them** refers to grain offerings that are prepared with leaven or honey, as described in [2:11](../02/11.md). Alternate translation: “You may offer grain offerings made with leaven or honey”
2:12	ko94		rc://*/ta/man/translate/translate-unknown	 קָרְבַּ֥ן רֵאשִׁ֛ית	1	The expression **offering of first things** refers to a grain offering that consists of the best produce of the first harvest of a particular crop. If your language and culture have a word for this concept, consider using it here, or consider using a general term. 
2:12	s2hf		rc://*/ta/man/translate/translate-symaction	וְ⁠אֶל־הַ⁠מִּזְבֵּ֥חַ לֹא־יַעֲל֖וּ לְ⁠רֵ֥יחַ נִיחֹֽחַ׃	1	When Leviticus says of grain offerings that contain leaven or honey, **on the altar they will not go up**, it means that the Israelites should not give them to the priests to burn on the altar in a way that causes smoke from *the altar** to go up to Yahweh in heaven. If it would be helpful in your language, you could state the meaning plainly. Alternate translation: “but the priests should not burn them on the altar in a way that causes them to become smoke and go up to Yahweh as a pleasant smell”
2:13	ekv0		rc://*/ta/man/translate/figs-reduplication	 בַּ⁠מֶּ֣לַח תִּמְלָח֒	1	Here, a verb and its object come from the same root. The phrase **you shall salt** translates a verb that is related to the noun translated **salt**. The repetition of related words adds emphasis to the statement. If your language can repeat words for emphasis and your language has comparable terms that you can use in your own translation, it would be appropriate to use that construction here in your translation.
2:13	gjig		rc://*/ta/man/translate/figs-yousingular	תִּמְלָח֒	1	As the General Notes to this chapter discuss, Leviticus uses second-person singular forms in this verse and for the rest of the chapter. If you have been using second-person plural forms in your translation and switching to singular forms would not be natural in your language, you could continue to use plural forms in your translation.
2:13	hl5q		rc://*/ta/man/translate/figs-explicit	מֶ֚לַח בְּרִ֣ית אֱלֹהֶ֔י⁠ךָ	1	When Leviticus speaks of **the salt of the covenant of your God**, given the parallel expression **covenant of salt** in [Numbers 18:19](../num/18/19.md), the implication seems to be that the use of **salt** on grain offerings should remind the Israelites of God’s **covenant**, likely because of salt’s association with preservation and, by extension, permanence. You can indicate this in your translation if that would be helpful to your readers. Alternate translation: “the salt that preserves food and so should remind you of the binding and permanent nature of God’s covenant with you”
2:14	lg2j		rc://*/ta/man/translate/translate-unknown	 מִנְחַ֥ת בִּכּוּרִ֖ים & אֵ֖ת מִנְחַ֥ת בִּכּוּרֶֽי⁠ךָ׃	1	A **grain offering of first ripe grains** was a sacrificial offering that consisted of the first harvest of ripened grains, whether wheat or barley. If your language and culture have a term for this portion of the harvest, consider using it here. If not, you could use a general expression. The UST models one way to do that.
2:14	hq1w		rc://*/ta/man/translate/figs-activepassive	אָבִ֞יב קָל֤וּי בָּ⁠אֵשׁ֙	1	If your language does not use this passive form, you can state this in another way that is natural in your language. Alternate translation: “a tender ear that you have roasted over a fire”
2:14	b2l4		rc://*/ta/man/translate/translate-unknown	אָבִ֞יב	1	Here, **a tender ear** refers to an intermediate stage, between fruitless stalks and fully ripened ears, in the growth of wheat or barley grain. If your culture and language have a word for this stage of grain ripening, consider using it here.
2:14	xgvx		rc://*/ta/man/translate/translate-unknown	גֶּ֣רֶשׂ	1	Here, **crushed grain** refers to harvest grain, whether wheat or barley, that has been roughly crushed into large lumps. Alternate translation: “groats”
2:14	tzyl		rc://*/ta/man/translate/translate-unknown	כַּרְמֶ֔ל	1	Here, **a ripe ear** refers to the freshly ripened ear of wheat or barley grain. If your culture and language has a word for this stage of grain ripening, consider using it here.
2:16	ok9p		rc://*/ta/man/translate/translate-symaction	וְ⁠הִקְטִ֨יר הַ⁠כֹּהֵ֜ן אֶת־אַזְכָּרָתָ֗⁠הּ	1	See how you translated the similar expression in [1:2](../01/02.md) and [2:2](../02/02.md). Alternate translation: “And the priest shall cause the memorial portion to become smoke on the altar and ascend towards God in heaven”
2:16	xy46			מִ⁠גִּרְשָׂ⁠הּ֙	1	See how you translated this word in [2:14](../02/14.md).
3:intro	ur1s				0	#Leviticus 3 General Notes\n\n##Structure and Formatting\n\nThis chapter gives instructions about how to offer a **peace offering**. In a similar fashion to Leviticus 1, here Yahweh provides options for sacrifices of peace offerings consisting of a bovine, whether male or female (3:1–5), or a flock animal, whether a lamb (3:6–11) or a goat (3:12–16). The chapter ends with an “enduring statute,” applicable to any Israelite, regardless of age or location. This statute entails the proscription of consuming any fat or blood (3:17). In outline form, the structure of chapter 3 is as follows: \n\n\n- 1) The Peace Offering (3:1–17)\n     - I. Offering a bovine (3:1–5)\n     - II. Offering a flock animal (3:6–16)\n          - i. a sheep (3:6–11)\n          - ii. a goat (3:12–16)\n     - The proscription against eating blood or fat (3:17)\n\n##Special Concepts in this Chapter\n\n###The peace offering \nThe **peace offering**, sometimes called the "restitution offering" or the "fellowship offering," CONTINUE!!\n\n- can everyone eat the peace offering?\n- what is the relationship of the peace offering to the wave offering? (cf. 7:28–34)\n- mention the thanksgiving peace offering (7:11–15), which accompanied bread and animal sacrifices, votive peace offerings and the freewill peace offerings (7:16–21). \n\n###Fat\nIn ancient times, the fat of an animal was considered the best part of the animal to eat. Therefore, the fat portions of a sacrifice belonged to Yahweh and were to be offered on the fire and converted into pleasant-smelling smoke that rose to Yahweh in heaven. The fat portions and internal organs that were to be removed for burning that are referred to in this chapter include:\n\n- 1) For bovine, sheep and goats:\n* the **fat covering the innards**, that is, the caul fat that covers all of the internal organs (see [3:3, 9, 14](../03/09.md))\n* the **fat that is on the innards**, that is, the visceral fat that is directly connected to the internal organs (see [3:3, 9, 14](../03/09.md))\n* the fat that is connected to the **two kidneys** (see [3:4, 10, 15](../03/09.md))\n* the **two kidneys** themselves (see [3:4, 10, 15](../03/09.md))\n* the **lobe on the liver**, that is, one of the four bunches of liver tissue on the animal's liver (see [3:4, 10, 15](../03/09.md))\n* the **liver** itself (see [3:4, 10, 15](../03/09.md))\n\n-2) For sheep only, in addition to the portions listed above:\n* the entirety of the **fat** of the sheep (see [3:9](../03/09.md))\n* the **fatty tail**, that is, the portion of fat attached to the short tail of the sheep, which was to be removed in one piece near the end of the spine (see [3:9](../03/09.md))\n\nThese portions of fat were to be carefully removed by the person offering the sacrifice and presented to the priest to be burned on the altar. \n\n###Sprinkling blood\nThe symbolic action of **splashing** or "sprinkling” the blood of the animal on the **the altar** is frequent in animal sacrifices in Leviticus. The blood, being the life of the animal (see [17:11](../17/11.md)), was given by God to purify ritually and to remove sin. In this chapter, the blood acts as a ritual detergent with the special ability to cleanse people, sacred objects, and sacred spaces from the impurity generated by sin. As such, it was splashed on the sides of the altar in a symbolic act that removed the impurities of sin.\n\n###Consuming blood or fat\nLeviticus 3:17 prohibits any Israelite, regardless of age or location, from eating any fat or blood of any animal. Because the blood contained "the life" of the animal, it had the special ability to cleanse people, sacred objects, or sacred space from the impurity caused by sin. As such, Yahweh forbid the eating of any animal blood (see ([7:26–27](../07/26.md), ([17:10–14](../17/10.md), and ([19:26](../19/26.md)). While the reason for forbidding the consumption of fat is not given in this chapter, it is presumed that these choice portions of rich fat were especially coveted and so belonged exclusively to Yahweh. 
3:1	c260		rc://*/ta/man/translate/translate-unknown	שְׁלָמִ֖ים	1	As the general introduction to this chapter discusses, a **peace offering** is a sacrifice that was intended to promote friendship and fellowship either between an individual and God or between two individuals or parties. As [7:11–21](../07/11.md) describes, peace offerings could take a variety of forms, including as an offering of thanksgiving for God’s generosity or deliverance, or as an auxiliary to the fulfillment of a vow. 
3:1	ausb		rc://*/ta/man/translate/writing-poetry	קָרְבָּנ֑⁠וֹ & ה֣וּא מַקְרִ֔יב & יַקְרִיבֶ֖⁠נּוּ 	1	For this and similar expressions throughout this chapter, see how you translated the expression in [1:2](../01/02.md).
3:1	c4u7		rc://*/ta/man/translate/figs-123person	 קָרְבָּנ֑⁠וֹ & ה֣וּא מַקְרִ֔יב & יַקְרִיבֶ֖⁠נּוּ 	1	As the General Introduction to Leviticus discusses, the book often speaks of the Israelites and to the Israelites in the third person, even though it is a direct address. Here and throughout the book, if it would be clearer in your language, you could use the second person in your translation. Alternate translation: “your offering … you are presenting … you shall present it”
3:1	xipk		rc://*/ta/man/translate/translate-unknown	אִ֤ם מִן־הַ⁠בָּקָר֙ ה֣וּא מַקְרִ֔יב אִם־זָכָר֙ אִם־נְקֵבָ֔ה	1	The word translated **cattle** refers a group of bovines—whether cows, bulls, or oxen. If your readers would not be familiar with these animals, you could use a general expression in your translation. Alternate translation: “if he is presenting from his cows, whether male or female”
3:1	cxo9		rc://*/ta/man/translate/figs-genericnoun	מִן־הַ⁠בָּקָר֙	1	The phrase **from the cattle** does not refer to a specific group of animals. It describes any groups of bovines that an Israelite might own. Express this in the way that would be most natural in your language. Alternate translation: “from the bovines that he owns”
3:1	qet0		rc://*/ta/man/translate/figs-explicit	תָּמִ֥ים יַקְרִיבֶ֖⁠נּוּ	1	As the General Introduction to Leviticus discusses, the word **perfect** here refers to a male or female bovine that is completely healthy and an exemplary representative of its species. Alternate translation: “he should offer an unblemished bovine” or “he should offer a bovine without blemish” or, using the second-person, “you should offer an unblemished bovine”
3:1	vh99		rc://*/ta/man/translate/figs-metaphor	יַקְרִיבֶ֖⁠נּוּ לִ⁠פְנֵ֥י יְהוָֽה	1	See how you translated the expression **to the face of Yahweh** in [1:5](../01/05.md). Alternate translation: “he shall present it in the presence of Yahweh” or “he should present it within the sacred precincts of the tent of meeting, where Yahweh is”
3:2	lluf		rc://*/ta/man/translate/writing-pronouns	וְ⁠סָמַ֤ךְ יָד⁠וֹ֙ עַל־רֹ֣אשׁ קָרְבָּנ֔⁠וֹ וּ⁠שְׁחָט֕⁠וֹ פֶּ֖תַח אֹ֣הֶל מוֹעֵ֑ד	1	Here and throughout this chapter, the word **he** refers to the worshiper and not to the priest. If it would be helpful in your language, consider making this explicit, or continue using the second-person pronouns throughout. Alternate translation: “And the one offering the sacrifice shall lay his hand on the head of his offering, and that individual shall slaughter it at the entrance of the tent of meeting” or, using the second person, “And you shall lay your hand on the head of your offering, and you shall slaughter it at the entrance of the tent of meeting”
3:2	wq58		rc://*/ta/man/translate/translate-symaction	וְ⁠סָמַ֤ךְ יָד⁠וֹ֙ עַל־רֹ֣אשׁ קָרְבָּנ֔⁠וֹ	1	This is a symbolic action that identifies the person with the animal he is offering. The implication seems to be that the person is ritually placing his sins on the sacrificial animal so that God will forgive the sins when the animal is sacrificed. If it would be helpful to your readers, consider making this explicit. Alternate translation: “And he shall lay his hand on the head of his offering in order to place his sins on the animal, that they may be removed from him”
3:2	p8xf		rc://*/ta/man/translate/translate-symaction	וְ⁠זָרְק֡וּ בְּנֵי֩ אַהֲרֹ֨ן הַ⁠כֹּהֲנִ֧ים אֶת־הַ⁠דָּ֛ם עַל־הַ⁠מִּזְבֵּ֖חַ סָבִֽיב׃	1	As in [1:5](../01/05.md), splashing **the blood** of the animal on the **the altar** is a symbolic action. The blood, being the life of the animal (see [17:11](../17/11.md)), was given by God to purify ritually and to remove sin. Here, the blood is splashed on the sides of the altar to keep it free from sin. If this would not be clear to your readers, you could explain the significance of this action in the text or in a footnote here and in subsequent instances in the book. Alternate translation: “And the sons of Aaron, the priests, shall splash the blood all around on the holy altar in order to keep the altar clean from sin”
3:2	tf9p		rc://*/ta/man/translate/figs-explicit	וְ⁠זָרְק֡וּ בְּנֵי֩ אַהֲרֹ֨ן הַ⁠כֹּהֲנִ֧ים אֶת־ הַ⁠דָּ֛ם	1	It is implied that **the priests** would catch **the blood** in a bowl as it drained out of the bovine. Then they would bring the bowl with the blood in it and present it to Yahweh at the altar. If this would not be clear in your language, you could supply this information, here and in later instances in the book. Alternative translation: “And after catching the blood as it drains from the bovine you have killed, the sons of Aaron, the priests, shall splatter the blood”
3:2	fyko		rc://*/ta/man/translate/figs-metaphor	בְּנֵי֩ אַהֲרֹ֨ן הַ⁠כֹּהֲנִ֧ים	1	See how you translated the similar expression in [1:5](../01/05.md). Alternate translation: “the descendants of Aaron, who are priests”
3:3	u5fg		rc://*/ta/man/translate/translate-unknown	אֶת־הַ⁠חֵ֨לֶב֙ הַֽ⁠מְכַסֶּ֣ה אֶת־הַ⁠קֶּ֔רֶב	1	Here, **the fat covering the innards** refers to caul fat, or the thin, lacy membrane that surrounds the internal organs of some animals, such as cows, sheep, and pigs. If your language has a word for this portion of fat, consider using it here. If not, consider using a general term.
3:3	t5ou		rc://*/ta/man/translate/translate-unknown	וְ⁠אֵת֙ כָּל־הַ⁠חֵ֔לֶב אֲשֶׁ֖ר עַל־הַ⁠קֶּֽרֶב׃	1	Here, **all the fat that is on the innards** refers to visceral fat, or the fat accumulated within the abdominal wall, which surrounds internal organs such as the stomach, intestines, and liver of animals. If your language has a word for this portion of fat, consider using it here. If not, consider using a general term.
3:4	z37a		rc://*/ta/man/translate/translate-unknown	וְ⁠אֶת־הַ⁠חֵ֨לֶב֙ אֲשֶׁ֣ר עֲלֵ⁠הֶ֔ן אֲשֶׁ֖ר עַל־הַ⁠כְּסָלִ֑ים	1	Here, **the fat that is on them that is near the loins** refers to suet, that is, the hard, lumpy fat that surrounds the kidneys and liver of sheep, goats, and bovines. If your language has a word for this portion of fat, consider using it here. If not, consider using a general term. Alternate translation: “and the leaf lard that is accumulated on the loins”
3:4	p1xl		rc://*/ta/man/translate/translate-unknown	הַ⁠כְּסָלִ֑ים	1	Here, the word **loins** refers to that part of a animal’s muscles that resides between the upper part of the hipbone and the last of the false ribs on either side of the backbone. If your language has a word for this choice portion of meat, consider using it here. If not, consider using a general term.
3:4	gs74		rc://*/ta/man/translate/translate-unknown	הַ⁠יֹּתֶ֨רֶת֙ עַל־ הַ⁠כָּבֵ֔ד	1	The **the lobe on the liver** refers to one of the four curved portions of the liver. Although which of the four lobes of the liver is left unspecified, in the ancient world, the liver’s lobe was considered a delicacy and the choice part of the liver. If your language has a word for this choice portion of meat, consider using it here. If not, consider using a general term. Alternate translation: “the choice part of the liver”
3:4	augf		rc://*/ta/man/translate/writing-pronouns	 עַל־הַ⁠כְּלָי֖וֹת יְסִירֶֽ⁠נָּה	1	Here, **it** refers to **the lobe** of **the liver**. If it would be helpful, consider making this explicit. Alternate translation: “he should remove the lobe of the liver with the kidneys,” or, using the second person, “you shall remove the lobe of the liver with the kidneys”
3:5	t26a		rc://*/ta/man/translate/writing-pronouns	וְ⁠הִקְטִ֨ירוּ אֹת֤⁠וֹ בְנֵֽי־אַהֲרֹן֙ הַ⁠מִּזְבֵּ֔חָ⁠ה	1	Although the word **it** here is singular, it refers to all the portions of fat and the internal organs that were described in [3:3–4](../03/03.md). If it would be helpful, consider using a plural pronoun as [3:16](../03/16.md) does, or making the referents explicit, as the UST models. Alternate translation: “And the sons of Aaron shall cause them to become smoke on the altar”
3:5	sbr2		rc://*/ta/man/translate/translate-symaction	 וְ⁠הִקְטִ֨ירוּ אֹת֤⁠וֹ בְנֵֽי־אַהֲרֹן֙ הַ⁠מִּזְבֵּ֔חָ⁠ה	1	See how you translated the similar expression in [1:9](../01/09.md). Alternate translation: “And the sons of Aaron shall cause it to become smoke on the altar and ascend towards God in heaven”
3:6	uz3z		rc://*/ta/man/translate/writing-poetry	קָרְבָּנ֛⁠וֹ & יַקְרִיבֶֽ⁠נּוּ	1	See how you translated the similar expressions in [1:2](../01/02.md).
3:6	tm7a		rc://*/ta/man/translate/translate-unknown	שְׁלָמִ֖ים	1	See how you translated this term in [3:1](../03/01.md).
3:6	g1co		rc://*/ta/man/translate/figs-genericnoun	מִן־הַ⁠צֹּ֧אן	1	See how you translated this expression in [1:10](../01/10.md).
3:6	pfsm		rc://*/ta/man/translate/figs-genericnoun	מִן־הַ⁠צֹּ֧אן	1	The expression **the flock** does not refer to a specific groups of animals. Rather, it describe any groups of sheep or goats that an Israelite might own. Express this in the way that would be most natural in your language. Alternate translation: “from the sheep or goats that he owns”
3:6	eign		rc://*/ta/man/translate/figs-explicit	תָּמִ֖ים	1	See how you translated this term in [1:3](../01/03.md).
3:7	dcyq		rc://*/ta/man/translate/writing-poetry	הֽוּא־מַקְרִ֖יב אֶת־קָרְבָּנ֑⁠וֹ וְ⁠הִקְרִ֥יב אֹת֖⁠וֹ	1	See how you handled the emphatic use of a verb and a related noun in [1:2](../01/02.md). Specifically, see how you translated the similar form of this expression in [3:1](../03/01.md).
3:7	vda3		rc://*/ta/man/translate/figs-metaphor	לִ⁠פְנֵ֥י יְהוָֽה	1	See how you translated the expression **to the face of Yahweh** in [1:5](../01/05.md).
3:8	j6nx		rc://*/ta/man/translate/translate-symaction	וְ⁠סָמַ֤ךְ אֶת־ יָד⁠וֹ֙ עַל־ רֹ֣אשׁ	1	This is a symbolic action. See how you translated this phrase in [1:4](../01/04.md).
3:8	zpyt		rc://*/ta/man/translate/figs-idiom	לִ⁠פְנֵ֖י אֹ֣הֶל מוֹעֵ֑ד	1	Here, **to the face of the tent of meeting** is an idiom that means “before the tent of meeting” and is synonymous with the expression “at the entrance of the tent of meeting” (see [3:2](../03/02.md)). If this phrase does not have that meaning in your language, you could use an idiom from your language that does have this meaning or state the meaning plainly. Alternate translation: “before the tent of meeting” or “in front of the tent of meeting”
3:8	kp5e		rc://*/ta/man/translate/translate-symaction	 וְ֠⁠זָרְקוּ בְּנֵ֨י אַהֲרֹ֧ן אֶת־דָּמ֛⁠וֹ עַל־הַ⁠מִּזְבֵּ֖חַ סָבִֽיב׃	1	As in [3:2](../03/02.md), splashing **the blood** of the animal on the **the altar** is a symbolic action. See how you translated this phrase in [1:5](../01/05.md). 
3:8	grd8		rc://*/ta/man/translate/figs-explicit	וְ֠⁠זָרְקוּ בְּנֵ֨י אַהֲרֹ֧ן אֶת־ דָּמ֛⁠וֹ	1	As in [3:2](../03/02.md), it is implied that **the priests** would catch **the blood** in a bowl as it drained out of the animal. Then they would bring the bowl with the blood in it and present it to Yahweh at the altar. See how you handled this implied information in [1:5](../01/05.md).
3:8	ausr		rc://*/ta/man/translate/figs-metaphor	בְּנֵ֨י אַהֲרֹ֧ן	1	See how you translated this description of the priests in [1:5](../01/05.md). 
3:9	c2bm		rc://*/ta/man/translate/writing-pronouns	 וְ⁠הִקְרִ֨יב	1	The word **he** refers to the worshiper and not to the priests. If it would be helpful in your language, consider making this explicit. Alternate translation: “And … the one offering the sacrifice shall present” or, using the second-person, “And … you should present”
3:9	e5hx		rc://*/ta/man/translate/writing-pronouns	חֶלְבּ⁠וֹ֙	1	Here, **its** refers to the lamb described in [3:7-8](../03/07.md). If it would be helpful, consider making this explicit. Alternate translation: “the fat of the lamb that you have sacrificed”
3:9	j687		rc://*/ta/man/translate/translate-unknown	הָ⁠אַלְיָ֣ה תְמִימָ֔ה	1	Here, the **fatty tail** refers to the fat that accumulates in the hind parts of a sheep on both sides of its tail and on the first few vertebrae of the tail. If your language has a special term for this portion of fat, consider using it here. If not, consider using a generic phrase, as the UST models. 
3:9	q1kt		rc://*/ta/man/translate/translate-unknown	וְ⁠אֶת־הַ⁠חֵ֨לֶב֙ הַֽ⁠מְכַסֶּ֣ה אֶת־הַ⁠קֶּ֔רֶב	1	See how you translated this expression in [3:3](../03/03.md).
3:9	on7o		rc://*/ta/man/translate/translate-unknown	וְ⁠אֵת֙ כָּל־הַ⁠חֵ֔לֶב אֲשֶׁ֖ר עַל־הַ⁠קֶּֽרֶב׃\n	1	See how you translated this expression in [3:3](../03/03.md).
3:10	v2hz		rc://*/ta/man/translate/translate-unknown	וְ⁠אֶת־ הַ⁠חֵ֨לֶב֙ אֲשֶׁ֣ר עֲלֵ⁠הֶ֔ן אֲשֶׁ֖ר עַל־ הַ⁠כְּסָלִ֑ים וְ⁠אֶת־ הַ⁠יֹּתֶ֨רֶת֙ עַל־ הַ⁠כָּבֵ֔ד\n	1	See how you translated these terms in [3:4](../03/04.md).
3:11	sm2s		rc://*/ta/man/translate/translate-symaction	וְ⁠הִקְטִיר֥⁠וֹ הַ⁠כֹּהֵ֖ן הַ⁠מִּזְבֵּ֑חָ⁠ה	1	See how you translated the similar expression in [1:9](../01/09.md). Alternate translation: “And the priest shall burn it on the altar and cause it to become smoke and ascend toward God in heaven”
3:11	eron		rc://*/ta/man/translate/writing-pronouns	וְ⁠הִקְטִיר֥⁠וֹ הַ⁠כֹּהֵ֖ן הַ⁠מִּזְבֵּ֑חָ⁠ה	1	Although the word **it** here is singular, that pronoun refers to all the portions of fat and the internal organs that were described in [3:3–4](../03/03.md). If it would be helpful, consider using a plural pronoun as [3:16](../03/16.md) does, or making this explicit, as the UST models. Alternate translation: “And the priest shall cause them to become smoke on the altar”
3:11	w7se		rc://*/ta/man/translate/figs-explicit	לֶ֥חֶם אִשֶּׁ֖ה לַ⁠יהוָֽה	1	Here, the phrase **food of a gift to Yahweh** uses the possessive form to describe a **gift to Yahweh** that consists of edible **food**. This does not mean that Yahweh eats the food, but only that the offering to Yahweh takes the form of food. If it would be helpful, consider making this more explicit. Alternate translation: “food that you have offered to Yahweh as a gift” or “a gift to Yahweh that consists of food”
3:12	satb		rc://*/ta/man/translate/writing-poetry	קָרְבָּנ֑⁠וֹ וְ⁠הִקְרִיב֖⁠וֹ	1	See how you translated the similar expressions in [1:2](../01/02.md).
3:12	blm6		rc://*/ta/man/translate/figs-metaphor	לִ⁠פְנֵ֥י יְהוָֽה	1	See how you translated this expression in [1:5](../01/05.md).
3:13	a245		rc://*/ta/man/translate/translate-symaction	וְ⁠סָמַ֤ךְ אֶת־ יָד⁠וֹ֙ עַל־ רֹאשׁ֔⁠וֹ	1	See how you translated this symbolic action in [1:4](../01/04.md). 
3:13	ec0k		rc://*/ta/man/translate/figs-idiom	לִ⁠פְנֵ֖י אֹ֣הֶל מוֹעֵ֑ד	1	See how you translated this expression in [3:8](../03/08.md). 
3:13	shc1		rc://*/ta/man/translate/figs-explicit	וְ֠⁠זָרְקוּ בְּנֵ֨י אַהֲרֹ֧ן אֶת־ דָּמ֛⁠וֹ	1	As in [1:5](../01/05.md), it is implied that **the priests** would catch **the blood** in a bowl as it drained out of the animal. Then they would bring the bowl with the blood in it and present it to Yahweh at the altar. See how you translated this phrase in [1:5](../01/05.md).
3:13	rkkp		rc://*/ta/man/translate/figs-metaphor	בְּנֵ֨י אַהֲרֹ֧ן	1	See how you translated this description of the priests in [1:5](../01/05.md).
3:14	j58j		rc://*/ta/man/translate/writing-pronouns	וְ⁠הִקְרִ֤יב	1	The word **he** refers to the worshiper and not to the priests. If it would be helpful in your language, consider making this explicit. Alternate translation: “And…the one offering the sacrifice shall present” or, using the second-person, “And … you should present”
3:14	weip		rc://*/ta/man/translate/translate-unknown	אֶת־הַ⁠חֵ֨לֶב֙ הַֽ⁠מְכַסֶּ֣ה אֶת־הַ⁠קֶּ֔רֶב וְ⁠אֵת֙ כָּל־הַ⁠חֵ֔לֶב אֲשֶׁ֖ר עַל־הַ⁠קֶּֽרֶב	1	See how you translated these terms in [3:3](../03/03.md).
3:15	s33p		rc://*/ta/man/translate/translate-unknown	וְ⁠אֶת־הַ⁠חֵ֨לֶב֙ אֲשֶׁ֣ר עֲלֵ⁠הֶ֔ן אֲשֶׁ֖ר עַל־הַ⁠כְּסָלִ֑ים וְ⁠אֶת־הַ⁠יֹּתֶ֨רֶת֙ עַל־הַ⁠כָּבֵ֔ד	1	See how you translated these terms in [3:4](../03/04.md).
3:16	hj5b		rc://*/ta/man/translate/translate-symaction	וְ⁠הִקְטִירָ֥⁠ם הַ⁠כֹּהֵ֖ן הַ⁠מִּזְבֵּ֑חָ⁠ה	1	See how you translated the similar expression in [1:9](../01/09.md). Alternate translation: “And the priest should burn them on the altar and cause it to become smoke and ascend toward God in heaven”
3:16	c52y		rc://*/ta/man/translate/figs-explicit	 לֶ֤חֶם אִשֶּׁה֙	1	See how you translated this expression in [3:11](../03/11.md).
3:17	d5fs		rc://*/ta/man/translate/figs-ellipsis	חֻקַּ֤ת עוֹלָם֙ לְ⁠דֹרֹ֣תֵי⁠כֶ֔ם בְּ⁠כֹ֖ל מֽוֹשְׁבֹתֵי⁠כֶ֑ם	1	The expression **An enduring statute for your generations in all your dwelling places** leaves out some of the words that in many languages a sentence would need in order to be complete. It implies that the Israelites should always obey this commandment wherever they live. You could supply these words from the context if it would be clearer in your language. Alternate translation: “You should always obey this statute for all your generations and in all your dwelling places”
3:17	viwv		rc://*/ta/man/translate/figs-yousingular	לְ⁠דֹרֹ֣תֵי⁠כֶ֔ם בְּ⁠כֹ֖ל מֽוֹשְׁבֹתֵי⁠כֶ֑ם	1	In this verse, the word **your** is plural. Yahweh is speaking about everyone who will offer sacrifices, regardless of age or location. If you have been using second-person singular forms in your translation and the switch to the plural form would not be natural in your language, you could continue to use singular forms here. 
3:17	q2wd			וְ⁠כָל־ דָּ֖ם	1	Alternate translation: “or consume any blood”
4:intro	wrl4				0	#Leviticus 4 General Notes\n\n##Structure and Formatting\nThis chapter begins with a new introduction that continues the narrative framing at the beginning of the book. As such, Leviticus 4:1–5:13 should be taken as a discrete unit, continuing on from Leviticus 1–3.\n\nThis chapter gives instructions on how to offer a sacrifice for unintentional sins, called a **purification offering** because of its ability to purify the sacred space and sacred objects that are dedicated to Yahweh from the impurities generated by unintentional sin. The structure of the chapter offers can be mapped out as follows:\n\n\n- 1) The Purification Offering (4:1–5:13)\n     - I. Unintentional Sins (4:1–35)\n          - i. scenario #1: The High Priest (4:3–12)\n          - ii. scenario #2: The Community (4:13–21)\n          - iii. scenario #3: A Leader (4:22–26)\n          - iv. scenario #4: An Individual (4:27–35)\n\nThe chapter addresses four hypothetical situations where this kind of sacrifice is needed:\n\n- 1) the high priest unintentionally sins (4:3–12)\n- 2) the whole community unintentionally sins (4:13–21)\n- 3) a leader in the community unintentionally sins (4:22–26)\n- 4) an ordinary individual unintentionally sins (4:27–35)\n      - that individual offers a goat (4:27–31)\n      - that individual offers a sheep (4:32–35)\n\nAs in Leviticus 1, the instructions offer a detailed outline of the procedure for the sacrifice. The instructed steps include:\n\n- 1) presenting a perfect animal to the priest (4:3, 14)\n     - for the high priest, a young bull (4:3)\n     - for the community, a young bull (4:13)\n     - for the leader, a male goat (4:23)\n     - for the individual, a male goat (4:28) or a female sheep (4:32)\n- 2) bringing the animal to the tent of meeting (4:4, 14, 23, 28, 32)\n- 3) laying hands on the animal (4:4, 15, 24, 29, 33)\n- 4) killing the animal (4:4, 15, 24, 29, 33)\n- 5) bringing the blood into the tent of meeting (4:5, 16)\n- 6) sprinkling the blood seven times before Yahweh towards the curtain (4:6, 17)\n- 7) putting some blood on each of the four horns of an altar (4:7, 18, 25, 30, 34)\n      - for the high priest and the community, the blood is applied to the horns of the incense altar (4:7, 18)\n      - for the leader and the individual, the blood is applied to the horns of the burnt-offering altar (4:25, 30, 34)\n- 8) pouring the rest of the blood out on the base of the burnt-offering altar (4:8, 18, 25, 30, 34)\n- 9) properly butchering the animal into the fat portions (4:9–10, 19–20, 26, 31, 35)\n- 10) burning the fat portions and creating the pleasant-smelling smoke (4:10, 19–20, 26, 31, 35)\n- 11) bringing the rest of the sacrificed animal portions outside the camp to burn them (4:11–12, 21)\n\n##Special Concepts in this Chapter\n\n###Unintentional sins\n[INSERT TEXT] \n\n###Guilt\n[INSERT TEXT] \n\n###Sprinkling Blood\n[INSERT TEXT] \n\n\n###The various altars and the sacred curtain\n\n###Disposing of the portions of the sacrifice that are not burned\n[INSERT TEXT] 
4:1	ymeo		rc://*/ta/man/translate/writing-quotations	לֵּ⁠אמֹֽר	1	The word translated **saying** introduces a direct quotation. In your translation, consider ways in which you might introduce this quotation naturally in your language.
4:1-2	vi29		rc://*/ta/man/translate/figs-quotesinquotes	לֵּ⁠אמֹֽר & דַּבֵּ֞ר אֶל־בְּנֵ֣י יִשְׂרָאֵ֘ל לֵ⁠אמֹר֒	1	If it would be clearer in your language, you could translate this so that there is not a quotation within a quotation. It may be helpful to begin a new sentence here. Alternate translation: “He told Moses to speak to the sons of Israel, saying”
4:2	gdkg		rc://*/ta/man/translate/figs-metaphor	בְּנֵ֣י יִשְׂרָאֵ֘ל	1	This expression speaks of the people of Israel in the time of Moses as if they were literally the **sons of Israel**. It means that they are the physical and spiritual descendants of Jacob, whose name God changed to Israel. If it would be clearer in your language, you could state the meaning plainly. Alternate translation: “the descendants of Israel”
4:2	skxw		rc://*/ta/man/translate/figs-gendernotations	בְּנֵ֣י יִשְׂרָאֵ֘ל	1	Although the word translated **sons** is masculine and plural, it has a generic sense that applies to both men and women. In your translation, you may wish to use a term that is clearly inclusive of men and women. Alternate translation: “the people of Israel”
4:2	hgnv		rc://*/ta/man/translate/writing-quotations	לֵ⁠אמֹר֒	1	The word translated **saying** introduces a direct quotation. In your translation, consider ways in which you might introduce this quotation naturally in your language.
4:2	wdps		rc://*/ta/man/translate/figs-gendernotations	נֶ֗פֶשׁ כִּֽי־תֶחֱטָ֤א	1	Although the words translated **A person** and **he** are feminine, they have a generic sense that refers to any person who approaches the tent to make a sacrifice. As the General Introduction to this chapter suggests, the people of Israel are here referred to by using a generic feminine noun, which intentionally balances the use of the generic masculine noun in [1:2](../01/02.md). If your language has a generic word for an individual that is grammatically feminine, consider using it here, or use a generic noun. Alternate translation: “When any person offers” or “When someone offers”
4:2	lnfi		rc://*/ta/man/translate/figs-explicit	כִּֽי־תֶחֱטָ֤א בִ⁠שְׁגָגָה֙ מִ⁠כֹּל֙ מִצְוֺ֣ת יְהוָ֔ה אֲשֶׁ֖ר לֹ֣א תֵעָשֶׂ֑ינָה	1	The expression **which shall not be done** could refer to: (1) **the commands of Yahweh**, that is, to commandments that proscribe certain actions or behaviors. Alternate translation: “when she sins by mistake from all the commands of Yahweh that say what you should not do” or (2) the act of sinning against God by violating any of **the commands of Yahweh**. Alternate translation: “when she sins by mistake from all the commands of Yahweh, which is something that you should not do”
4:2	yyyi		rc://*/ta/man/translate/figs-explicit	כִּֽי־תֶחֱטָ֤א בִ⁠שְׁגָגָה֙ מִ⁠כֹּל֙ מִצְוֺ֣ת יְהוָ֔ה	1	The expression **sins by mistake from any of the commands of Yahweh** could refer to: (1) doing wrong against God by mistakenly not doing something that **the commands of Yahweh** say to do. Alternate translation: “when he sins by mistake, unintentionally not doing something that the commands of Yahweh say you should do” or (2) doing wrong against God by mistakenly doing something that the commands of Yahweh expressly forbid. Alternate translation: “when he sins by mistake by doing something that the commands of Yahweh say you should not do” 
4:2	czo5		rc://*/ta/man/translate/writing-poetry	וְ⁠עָשָׂ֕ה מֵ⁠אַחַ֖ת מֵ⁠הֵֽנָּה	1	The expression **from one from them** uses repetition to refer to any individual command from the body of the commands of Yahweh. If your language can use repetition for emphasis in this manner, consider using a similar expression here. If not, then consider using a generic expression. Alternate translation: “and he does any one of them”
4:3	iy0r		rc://*/ta/man/grammar-connect-logic-result	אִ֣ם הַ⁠כֹּהֵ֧ן הַ⁠מָּשִׁ֛יחַ יֶחֱטָ֖א לְ⁠אַשְׁמַ֣ת הָ⁠עָ֑ם	1	The expression **sins to the guilt of the people** refers to an act of wrongdoing against Yahweh that results in the collective guilt of the people in some way. If it would be helpful in your language, consider making this explicit. Alternate explanation: “if the anointed priest sins in such a way that it causes the people to become guilty”
4:3	jsnr		rc://*/ta/man/translate/translate-unknown	הַ⁠כֹּהֵ֧ן הַ⁠מָּשִׁ֛יחַ	1	The **anointed priest** refers to the high priest, or the member of the priest who has been anointed to lead the priesthood. Alternate translation: “the priest whom Yahweh anointed to be high priest”
4:3	g1z4		rc://*/ta/man/translate/figs-abstractnouns	לְ⁠אַשְׁמַ֣ת הָ⁠עָ֑ם	1	The abstract noun **guilt** refers both to the emotional experience of feeling guilty and to the legal status of having done wrong and needing to offer restitution for the wrongdoing. If your language does not use an abstract noun for the idea of **guilt**, you can express the same idea with an adjective. Alternate translation: “so as to cause the people to be guilty”
4:3	dr8l			וְ⁠הִקְרִ֡יב	1	Alternate translation: “then he should present”
4:3	l49l		rc://*/ta/man/translate/writing-poetry	 עַ֣ל חַטָּאת⁠וֹ֩ אֲשֶׁ֨ר חָטָ֜א	1	Here, a verb and its object come from the same root. The phrase **he sinned** translates a verb that is related to the noun translated **sin**. The repetition of related words adds emphasis to the statement. If your language can repeat words for emphasis and your language has comparable terms that you can use in your own translation, it would be appropriate to use that construction here in your translation. 
4:3	hev1		rc://*/ta/man/translate/translate-unknown	פַּ֣ר	1	A **bull** is a domesticated adult male ox or bullock. If your language has a word for this animal, consider using it here. If not, then consider using a generic noun. Alternate translation: “male of the cattle” or “a male bovine”
4:3	w2tz		rc://*/ta/man/translate/figs-idiom	בֶּן־בָּקָ֥ר	1	The expression **son of** describes a person or animal that shares the essential qualities of something. Here the phrase describes this male ox as **the son of the cattle** because it is a male animal that shares the essential qualities of the class of domesticated bovines. If it would be helpful to your readers, you could use an equivalent idiom from your language or state the meaning plainly. Alternate translation: “the male ox” or “the male bovine”
4:3	wv3q			בֶּן־בָּקָ֥ר	1	See how you translated the word **cattle** in [1:2](../01/02.md). Alternate translation: “a son of the domesticated bovines”
4:3	ixx1		rc://*/ta/man/translate/figs-explicit	 תָּמִ֛ים 	1	See how you translated this word in [1:3](../01/03.md).
4:3	hxl6		rc://*/ta/man/translate/translate-unknown	 לְ⁠חַטָּֽאת׃	1	As the General Introduction to this chapter discusses, a **sin offering** is a sacrifice that was offered by an individual person or the community as a whole to purify the sacred altar, the sanctuary, and the sacred objects from impurity caused by sin. 
4:4	xx9l		rc://*/ta/man/translate/writing-pronouns	וְ⁠הֵבִ֣יא אֶת־ הַ⁠פָּ֗ר	1	The word **he** refers to the anointed priest, that is, to the high priest who has unintentionally sinned and made the people guilty. If it would be helpful, consider making this explicit. Alternate translation: “And the anointed priest should bring the bull”
4:4	z9am		rc://*/ta/man/translate/figs-metaphor	לִ⁠פְנֵ֣י יְהוָ֑ה	1	See how you translated the expression **to the face of Yahweh** in [1:5](../01/05.md). Alternate translation: “to the presence of Yahweh” or “to the sacred precincts of the tent of meeting where Yahweh lives among the Israelites”
4:4	zy1f		rc://*/ta/man/translate/translate-symaction	וְ⁠סָמַ֤ךְ אֶת־ יָד⁠וֹ֙ עַל־ רֹ֣אשׁ	1	See how you translated this symbolic action in [1:4](../01/04.md). 
4:4	yejs		rc://*/ta/man/translate/figs-metaphor	 וְ⁠שָׁחַ֥ט אֶת־הַ⁠פָּ֖ר לִ⁠פְנֵ֥י יְהוָֽה׃	1	See how you translated the similar phrase in [1:5](../01/05.md). 
4:5	m58i		rc://*/ta/man/translate/figs-explicit	 וְ⁠לָקַ֛ח הַ⁠כֹּהֵ֥ן הַ⁠מָּשִׁ֖יחַ מִ⁠דַּ֣ם הַ⁠פָּ֑ר	1	It is implied that **the anointed priest** would catch **the blood** in a bowl as it drained out of the bovine. Then they would bring the bowl with the blood in it and present it to Yahweh at the altar, before applying it to the altar in the manner that [4:6–7](../04/06.md) describes. If this would not be clear in your language, you could supply this information here and in later instances in the book. Alternative translation: “After catching the blood in a bowl as it drains from the bull that he slaughtered, the anointed priest should take some of the blood of the bull”
4:5	i2aa			הַ⁠כֹּהֵ֥ן הַ⁠מָּשִׁ֖יחַ	1	See how you translated this way of referring to the high priest in [4:3](../04/03.md).
4:6	hnz4		rc://*/ta/man/translate/figs-idiom	וְ⁠הִזָּ֨ה מִן־הַ⁠דָּ֜ם שֶׁ֤בַע פְּעָמִים֙ לִ⁠פְנֵ֣י יְהוָ֔ה	1	Here, to sprinkle the blood of the bull **to the face of Yahweh** means literally to sprinkle the blood in the direction of the **curtain of the holy place**, which separated the worshiper from the Holy of Holies, the location where Yahweh was enthroned above the cherubim on the ark of the covenant. Alternate translation: “and he should sprinkle some of the blood seven times toward the Holy of Holies, where Yahweh is”
4:6	uk96		rc://*/ta/man/translate/translate-symaction	וְ⁠הִזָּ֨ה מִן־הַ⁠דָּ֜ם שֶׁ֤בַע פְּעָמִים֙ 	1	Just as the blood is splashed against the altar in [1:5](../01/05.md) and elsewhere, here, in a similar symbolic action, the high priest **sprinkles** the blood on the altar and the curtain with his finger. The blood, being the life of the animal (see [17:11](../17/11.md)), was given by God to purify and remove the defiling impurities caused by the high priests’ unintentional sin. If this would not be clear to your readers, you could explain the significance of this action in the text or in a footnote here and in subsequent instances in the book. Alternate translation: “and he should sprinkle some of the blood seven times in order to cleanse the sacred place from the defiling impurities of sin”
4:6	z4pg		rc://*/ta/man/translate/figs-idiom	אֶת־פְּנֵ֖י פָּרֹ֥כֶת הַ⁠קֹּֽדֶשׁ	1	The **face of the curtain** is an idiom that means the front of the curtain. If your language has a similar idiom, consider using it here. If not, consider using a general expression. Alternate translation: “the front of the curtain”
4:6	htr0		rc://*/ta/man/translate/translate-unknown	אֶת־פְּנֵ֖י פָּרֹ֥כֶת הַ⁠קֹּֽדֶשׁ׃	1	The **curtain of the holy place** was a thick cloth of blue, purple, and scarlet linen that hung between the holy place of the altar and the Holy of Holies, concealing the Holy of Holies from view, as described in [Exodus 26:31–35](exod/26/31.md). If it would be helpful, consider making this explicit. Alternate translation: “the front of the sacred screen that separates the Holy of Holies from the rest of the sanctuary”
4:7	c0um		rc://*/ta/man/translate/translate-symaction	וְ⁠נָתַן֩ הַ⁠כֹּהֵ֨ן מִן־הַ⁠דָּ֜ם עַל־קַ֠רְנוֹת מִזְבַּ֨ח קְטֹ֤רֶת הַ⁠סַּמִּים֙	1	This is a symbolic action. By daubing the blood on the extremities of the altar, the priest is ritually removing from the sacred altar the impurities caused by the unintentional sin. If this would not be clear to your readers, you could explain the significance of this action in the text or in a footnote here and in subsequent instances in the book. Alternate translation: “And the priest should put some of the blood on the horns of the altar of incense of the spices in order to purify the altar from the defiling impurities caused by the priest’s unintentional sin”
4:7	rrcr		rc://*/ta/man/translate/translate-unknown	קַ֠רְנוֹת מִזְבַּ֨ח קְטֹ֤רֶת הַ⁠סַּמִּים֙	1	The **horns of the altar** refer to the projections at the corners of the **altar**. They are shaped like the **horns** of an ox. Alternate translation: “the horn-shaped projections at the corners of the altar of incense of the spices”
4:7	n7r6		rc://*/ta/man/translate/translate-unknown	מִזְבַּ֨ח קְטֹ֤רֶת הַ⁠סַּמִּים֙	1	The **altar of incense of the spices** refers to the place where priests burned fragrance incense twice a day. It was located directly in front of the curtain which separated the Holy of Holies from the rest of the sanctuary. It is described in detail in [Exodus 30:1–10](exod/30/01.md). Alternate translation: “the altar of the fragrant incenses”
4:7	hgoz		rc://*/ta/man/translate/figs-idiom	לִ⁠פְנֵ֣י יְהוָ֔ה	1	Because this verse specifies that the incense altar is located inside the **tent of meeting**, here the expression **to the face of Yahweh** means directly in front of the Holy of Holies, the location where Yahweh was enthroned above the cherubim on the ark of the covenant. Alternate translation: “in the sacred vicinity of the tent of meeting where Yahweh ” or “directly in front of the  Yahweh’s presence in the Holy of Holies 
4:7	w9my		rc://*/ta/man/translate/figs-explicit	 וְ⁠אֵ֣ת ׀ כָּל־דַּ֣ם הַ⁠פָּ֗ר	1	Given that the priest has just sprinkled some of **the blood** and dripped some of the blood on **the horns of the altar**, the phrase **all the blood of the bull** refers to the blood that remains after these first two applications. If this would be unclear in your language, consider making this explicit. Alternate translation: “And the remaining blood of the bull”
4:7	gm5k			אֶל־ יְסוֹד֙ מִזְבַּ֣ח	1	Alternate translation: “on the base of the altar of”
4:8	opbk		rc://*/ta/man/translate/writing-pronouns	יָרִ֣ים מִמֶּ֑⁠נּוּ	1	The word **he** here refers to the anointed priest, because he is both the one offering the sacrifice and the one performing the sacrificial rite. If this is unclear in your language, consider making this explicit. Alternate translation: “the anointed priest should lift up from it”
4:8	rd3l		rc://*/ta/man/translate/figs-idiom	 יָרִ֣ים מִמֶּ֑⁠נּוּ	1	The expression **he will lift up from it** is an idiom that means to carefully remove and set aside. If it would be helpful in your language, consider using a verb that expresses the meaning plainly. Alternate translation: “he shall trim from it and set it aside”
4:8	c7cy			אֶת־הַ⁠חֵ֨לֶב֙ הַֽ⁠מְכַסֶּ֣ה עַל־הַ⁠קֶּ֔רֶב	1	See how you translated the similar expression in [3:3](../03/03.md).
4:8	vd6f			וְ⁠אֵת֙ כָּל־הַ⁠חֵ֔לֶב אֲשֶׁ֖ר עַל־הַ⁠קֶּֽרֶב׃	1	See how you translated this expression in [3:3](../03/03.md).
4:9	r448			וְ⁠אֶת־הַ⁠חֵ֨לֶב֙ אֲשֶׁ֣ר עֲלֵי⁠הֶ֔ן אֲשֶׁ֖ר עַל־הַ⁠כְּסָלִ֑ים וְ⁠אֶת־הַ⁠יֹּתֶ֨רֶת֙ עַל־הַ⁠כָּבֵ֔ד	1	See how you translated these terms in [3:4](../03/04.md).
4:9	li4m		rc://*/ta/man/translate/writing-pronouns	 יְסִירֶֽ⁠נָּה׃	1	As in [3:4](../03/04.md), [3:10](../03/10.md), and [3:15](../03/15.md), the one who removes the fat from the sacrificial animal is the worshiper, not the priest. However, because here the anointed priest is both the one offering the sacrifice and the one performing the sacrificial rite, the word **he** refers to the priest. If it would be helpful in your language, consider making this explicit. Alternate translation: “the anointed priest should remove it”
4:10	dy4e		rc://*/ta/man/translate/writing-pronouns	 כַּ⁠אֲשֶׁ֣ר יוּרַ֔ם מִ⁠שּׁ֖וֹר זֶ֣בַח הַ⁠שְּׁלָמִ֑ים	1	Here, **it** refers to all the fat that was described in the instructions about peace offerings in [3:3–4](../03/03.md). If it would be helpful, consider making this explicit. Alternate translation: “just as the fat is removed from the ox of the sacrifice of the peace offering”
4:10	xvzf		rc://*/ta/man/translate/translate-tense	כַּ⁠אֲשֶׁ֣ר יוּרַ֔ם מִ⁠שּׁ֖וֹר זֶ֣בַח הַ⁠שְּׁלָמִ֑ים	1	Here the author of Leviticus does not use the present tense to describe contemporaneous or ongoing action, as if he is here referring to a specific instance where an individual is preparing a peace offering. Rather, the present tense is being used both to describe action that was previously described in the book of Leviticus and to depict a hypothetical situation. If it would be helpful in your language, consider choosing language that makes it plain that the author is not referring to a specific past action. Alternate translation: “in the same manner as it would be removed from the ox of the purification offering”
4:10	cded		rc://*/ta/man/translate/figs-activepassive	 כַּ⁠אֲשֶׁ֣ר יוּרַ֔ם	1	If your language does not use the passive form in this way, you can state this in active form or in another way that is natural in your language. Alternate translation: “just as the individual removed the fat” or, if you used the second-person form in chapter 3, “just as you removed the fat”
4:10	peg9		rc://*/ta/man/translate/writing-pronouns	וְ⁠הִקְטִירָ⁠ם֙ הַ⁠כֹּהֵ֔ן	1	Here, **them** refers to all the pieces of fat and the internal organs described in [4:8–9](../04/08.md). If it would be helpful, consider making this explicit. Alternate translation: “And the priest should cause all the fat pieces and the internal organs to become smoke”
4:10	ub9m		rc://*/ta/man/translate/translate-symaction	וְ⁠הִקְטִירָ⁠ם֙ הַ⁠כֹּהֵ֔ן	1	See how you translated the similar expression in [1:9](../01/09.md). Alternate translation: “And the priest should burn them on the altar and cause them to become smoke and ascend toward God in heaven”
4:11	fr9j			וְ⁠אֶת־ ע֤וֹר הַ⁠פָּר֙ וְ⁠אֶת־ כָּל־ בְּשָׂר֔⁠וֹ עַל־ רֹאשׁ֖⁠וֹ וְ⁠עַל־ כְּרָעָ֑י⁠ו וְ⁠קִרְבּ֖⁠וֹ וּ⁠פִרְשֽׁ⁠וֹ	1	This list of animal parts tells the reader what is meant by the expression **all of the bull** in [4:12](../04/12.md). If this would be unclear, consider using a phrase to indicate that this list introduces the subject of the verse, which will be restated in [4:12](../04/12.md). Alternate translation: “As for the skin of the bull and all its flesh, with its head and with its legs and its innards and its dung”
4:11	ovny			וְ⁠אֶת־כָּל־בְּשָׂר֔⁠וֹ	1	Alternate translation: “all of the bull’s meat”
4:12	xwxo		rc://*/ta/man/translate/writing-pronouns	 וְ⁠הוֹצִ֣יא	1	Here, **he** cannot refer to the priest making the sacrifice, because this action would cause the priest to become impure. Rather, it refers to another, unspecified Israelite. If it would be helpful in your language, consider using a generic word for a person, as the UST models. Alternate translation: “someone else should bring out”
4:12	qm4z			אֶת־כָּל־הַ֠⁠פָּר	1	Alternate translation: “all these pieces of the bull”
4:12	hgo6			אֶל־שֶׁ֣פֶךְ הַ⁠דֶּ֔שֶׁן & עַל־שֶׁ֥פֶךְ הַ⁠דֶּ֖שֶׁן 	1	The **pouring out place of the fatty ashes** is equivalent to the “place of the fatty ashes” referenced in [1:16](../01/16.md). See how you translated the similar phrase there. 
4:12	q856		rc://*/ta/man/translate/figs-activepassive	יִשָּׂרֵֽף	1	If your language does not use the passive form in this way, you can state this in active form or in another way that is natural in your language. Alternate translation: “someone should burn it”
4:13	mv5c		rc://*/ta/man/translate/figs-activepassive	וְ⁠נֶעְלַ֣ם דָּבָ֔ר מֵ⁠עֵינֵ֖י הַ⁠קָּהָ֑ל	1	If your language does not use the passive form in this way, you can state this in active form or in another way that is natural in your language. Alternate translation: “and the assembly does not realize that they have sinned”
4:13	y4sp		rc://*/ta/man/translate/figs-explicit	וְ֠⁠עָשׂוּ אַחַ֨ת מִ⁠כָּל־מִצְוֺ֧ת יְהוָ֛ה אֲשֶׁ֥ר לֹא־תֵעָשֶׂ֖ינָה	1	See how you translated the similar expression in [4:2](../04/02.md).
4:14	vn62		rc://*/ta/man/translate/figs-activepassive	וְ⁠נֽוֹדְעָה֙ הַֽ⁠חַטָּ֔את אֲשֶׁ֥ר חָטְא֖וּ עָלֶ֑י⁠הָ	1	If your language does not use the passive form in this way, you can state this in active form or in another way that is natural in your language. Alternate translation: “and then they realize the sin that they sinned concerning it”
4:14	ljz4		rc://*/ta/man/translate/writing-poetry	הַֽ⁠חַטָּ֔את אֲשֶׁ֥ר חָטְא֖וּ	1	See how you translated the similar expression in [4:3](../04/03.md).
4:14	m8a5			 עָלֶ֑י⁠הָ	1	Alternate translation: “against it”
4:14	vtgc		rc://*/ta/man/translate/writing-pronouns	עָלֶ֑י⁠הָ	1	Here, **it** refers to the commands of Yahweh mentioned in [4:13](../04/13.md). If it would be helpful, consider making this explicit. Alternate translation: “with regards to the commands of Yahweh”
4:14	jiw5			פַּ֤ר בֶּן־בָּקָר֙	1	See how you translated the similar expression in [4:3](../04/03.md).
4:14	lv4s		rc://*/ta/man/translate/figs-idiom	לִ⁠פְנֵ֖י אֹ֥הֶל מוֹעֵֽד׃	1	See how you translated the similar expression in [3:8](../03/08.md).
4:15	fjs3		rc://*/ta/man/translate/translate-symaction	וְ֠⁠סָמְכוּ זִקְנֵ֨י הָ⁠עֵדָ֧ה אֶת־יְדֵי⁠הֶ֛ם עַל־רֹ֥אשׁ הַ⁠פָּ֖ר	1	See how you translated this symbolic action in [1:4](../01/04.md).
4:15	ukae		rc://*/ta/man/translate/figs-metaphor	לִ⁠פְנֵ֣י יְהוָ֑ה & לִ⁠פְנֵ֥י יְהוָֽה	1	See how you translated the similar expression in [1:5](../01/05.md). Alternate translation: “in the presence of Yahweh ... in the presence of Yahweh” or “in the sacred precincts of the tent of meeting where Yahweh is ... in the sacred precincts of the tent of meeting where Yahweh is”
4:15	kvnu		rc://*/ta/man/translate/writing-pronouns	 וְ⁠שָׁחַ֥ט אֶת־הַ⁠פָּ֖ר	1	Here, **he** refers not to the priest but to an individual member of the **elders of the congregation** mentioned in this verse. If this would be unclear in your language, consider making the subject plain. Alternate translation: “And one of the elders of the congregation shall slaughter the bull”
4:16	l1qd		rc://*/ta/man/translate/figs-explicit	וְ⁠הֵבִ֛יא הַ⁠כֹּהֵ֥ן הַ⁠מָּשִׁ֖יחַ מִ⁠דַּ֣ם	1	As in [1:5](../01/05.md), it is implied that the **priest** caught **the blood** in a bowl as the blood drained from the bull. See how you conveyed this implied information in that verse. 
4:17	caw8			וְ⁠טָבַ֧ל הַ⁠כֹּהֵ֛ן אֶצְבָּע֖⁠וֹ מִן־הַ⁠דָּ֑ם	1	Alternate translation: “And the priest shall dip his finger in some of the blood”
4:17	zoh0		rc://*/ta/man/translate/translate-symaction	 וְ⁠הִזָּ֞ה שֶׁ֤בַע פְּעָמִים֙ לִ⁠פְנֵ֣י יְהוָ֔ה אֵ֖ת פְּנֵ֥י הַ⁠פָּרֹֽכֶת	1	See how you translated these expressions in [4:6](../04/06.md). 
4:18	tsse		rc://*/ta/man/translate/writing-pronouns	 יִתֵּ֣ן & יִשְׁפֹּךְ֙	1	Here, and in the verses [4:18–20](../04/18.md), the word **he** refers to the priest. If it would be helpful in your language, consider making this explicit. Alternate translation: “the priest should put … the priest should pour out”
4:18	xn3f		rc://*/ta/man/translate/translate-unknown	קַרְנֹ֣ת הַ⁠מִּזְבֵּ֗חַ	1	See how you translated this expression in [4:7](../04/07.md). 
4:18	c8oi		rc://*/ta/man/translate/figs-explicit	הַ⁠מִּזְבֵּ֗חַ אֲשֶׁר֙ לִ⁠פְנֵ֣י יְהוָ֔ה אֲשֶׁ֖ר בְּ⁠אֹ֣הֶל מוֹעֵ֑ד	1	The **altar that is to the face of Yahweh, which is in the tent of meeting** is identical to the “altar of incense of the spices” referenced in [4:7](../04/07.md). See how you translated these expressions there. 
4:18	ni6l			וְ⁠אֵ֣ת כָּל־הַ⁠דָּ֗ם	1	Alternate translation: “And the remaining blood of the bull”
4:19	wo2s		rc://*/ta/man/translate/figs-explicit	וְ⁠אֵ֥ת כָּל־חֶלְבּ֖⁠וֹ	1	The expression **all of its fat** refers to the portions of the bull’s fat and internal organs as described in [4:8–9](../04/08.md). If it would be helpful in your language, consider making this explicit. Alternate translation: “and all of the bull’s fat, including the fat covering over the innards, all the fat that is on the innards, the two kidneys, the fat that is on them that is near the loins, and the lobe on the liver”
4:19	t3pe		rc://*/ta/man/translate/figs-idiom	יָרִ֣ים מִמֶּ֑⁠נּוּ	1	See how you translated the similar expression in [4:8](../04/08.md). 
4:19	shyt		rc://*/ta/man/translate/writing-pronouns	 יָרִ֣ים מִמֶּ֑⁠נּוּ	1	Although it is ambiguous, unlike [4:8](../04/08.md), here **he** likely refers to the individual member of the elders of the congregation who slaughtered the bull in [4:15](../04/15.md) and not to the priest. If it would be helpful in your language, consider making this explicit. Alternate translation: “the elder of the congregation who slaughtered the animal should lift up from it”
4:19	bbhn			וְ⁠הִקְטִ֖יר הַ⁠מִּזְבֵּֽחָ⁠ה	1	See how you translated the similar expression in [1:9](../01/09.md).
4:20	tsy2		rc://*/ta/man/translate/writing-parallelism	 וְ⁠עָשָׂ֣ה לַ⁠פָּ֔ר כַּ⁠אֲשֶׁ֤ר עָשָׂה֙ לְ⁠פַ֣ר הַֽ⁠חַטָּ֔את כֵּ֖ן יַעֲשֶׂה־לּ֑⁠וֹ	1	These two phrases mean basically the same thing. The second emphasizes the meaning of the first by repeating the same idea with different words. If your language can repeat phrases for emphasis, it would be appropriate to use that construction here in your translation. If not, consider combining the phrases. Alternate translation: “And he should do for the bull just as he did for the bull of the purification offering”
4:20	k2wc			  וְ⁠עָשָׂ֣ה לַ⁠פָּ֔ר & עָשָׂה֙ לְ⁠פַ֣ר & כֵּ֖ן יַעֲשֶׂה־לּ֑⁠וֹ	1	Alternate translation: “And he should prepare the bull ... he prepared the bull ... thus he should prepare it”
4:20	gdgl		rc://*/ta/man/translate/writing-pronouns	וְ⁠עָשָׂ֣ה לַ⁠פָּ֔ר & כֵּ֖ן יַעֲשֶׂה־לּ֑⁠וֹ	1	As in [4:19](../04/19.md), here **he** refers to the worshiper, likely the individual member of “the elders of the congregation” who slaughtered the bull in [4:15](../04/15.md). If it would be helpful in your language, consider making this explicit. Alternate translation: “And the elder who slaughtered the bull and removed its fat should do for the bull … thus the elder who slaughtered the bull and removed its fat should do with it”
4:20	kird		rc://*/ta/man/translate/writing-pronouns	כַּ⁠אֲשֶׁ֤ר עָשָׂה֙ לְ⁠פַ֣ר הַֽ⁠חַטָּ֔את	1	Because it was the anointed priest who prepared the **bull of the purification offering** as described in [4:3–12](../04/03.md), in this case, the word **he** refers to the anointed priest, not to the individual member of “the elders of the congregation” who is the subject of the other verbs in this verse. If it would be helpful in your language, consider making the subject explicit here. Alternate translation: “just as the anointed priest did with the bull of the purification offering that he offered because of his own unintentional sin”
4:20	s2f3		rc://*/ta/man/translate/translate-tense	כַּ⁠אֲשֶׁ֤ר עָשָׂה֙ לְ⁠פַ֣ר הַֽ⁠חַטָּ֔את	1	Here the author of Leviticus does not use the past tense to describe previous action, as if he is here referring to a specific past instance where the individual prepared a peace offering. Rather, the past tense is being used both to describe action that was previously described in the book of Leviticus and to depict a hypothetical situation. If it would be helpful in your language, consider choosing language that makes it plain that the author is not referring to a specific past action. Alternate translation: “just as one might do with the bull of the purification offering”
4:20	t3ph		rc://*/ta/man/translate/figs-abstractnouns	וְ⁠כִפֶּ֧ר עֲלֵ⁠הֶ֛ם הַ⁠כֹּהֵ֖ן	1	The word translated **atonement** may have originally indicated either the “covering” or the “wiping away” of sin. Either way, by the time of Leviticus it indicated that the sacrifice would be accepted in order to restore the relationship between the worshiper and Yahweh that had been damaged or defiled by sin. Consider using a word or phrase that conveys this idea effectively in your language. See how you translated the similar expression in [1:4](../01/04.md). Alternative translation: “And the priest shall restore them”
4:20	q33o		rc://*/ta/man/translate/writing-pronouns	וְ⁠נִסְלַ֥ח לָ⁠הֶֽם׃	1	Here, **it** refers to the unintentional sin that the community committed that introduced the impurity of sin, which, in turn, required the purification provided by the purification sacrifice. If it would be clearer in your language, consider making this explicit. Alternate translation: “and the unintentional sin of the community will be forgiven for them”
4:20	jd5j		rc://*/ta/man/translate/figs-activepassive	וְ⁠נִסְלַ֥ח לָ⁠הֶֽם	1	If your language does not use the passive form in this way, you can state this in active form or in another way that is natural in your language. Alternate translation: “and Yahweh will forgive the community for their sins”
4:21	vvgk		rc://*/ta/man/translate/writing-pronouns	וְ⁠הוֹצִ֣יא אֶת־הַ⁠פָּ֗ר	1	As in [4:12](../04/12.md), the word **he** cannot refer to the priest making the sacrifice, because this action would cause the priest to become impure. Rather, it refers to another, unspecified Israelite. If it would be helpful in your language, consider using a generic word for a person, as the UST models. Alternate translation: “And someone else shall bring out the bull”
4:21	bves		rc://*/ta/man/translate/figs-explicit	 אֶת־הַ⁠פָּ֗ר	1	Because [4:20](../04/20.md), instructs the community to prepare the bull in the same manner that the high priest prepared the bull for his purification offering (in [4:8–10](../04/08.md)), here **the bull** refers to the pieces of the bull that are not burned on the altar, as listed in [4:11](../04/11.md). If it would be helpful, consider making this explicit. Alternate translation: “the skin of the bull and all its flesh, with its head and with its legs and its innards and its dung”
4:21	zg6w		rc://*/ta/man/translate/figs-explicit	אֵ֖ת הַ⁠פָּ֣ר הָ⁠רִאשׁ֑וֹן	1	The phrase **the first bull** refers to the bull offered and prepared by the anointed priest, as described in [4:3–12](../04/12.md). If it would be helpful in your language, consider making this explicit. Alternate translation: “the bull that the high priest offered for his purification offering”
4:22	xg1v		rc://*/ta/man/translate/figs-activepassive	 וְ⁠עָשָׂ֡ה אַחַ֣ת מִ⁠כָּל־מִצְוֺת֩ יְהוָ֨ה אֱלֹהָ֜י⁠ו אֲשֶׁ֧ר לֹא־תֵעָשֶׂ֛ינָה בִּ⁠שְׁגָגָ֖ה	1	See how you translated the similar expression in [4:2](../04/02.md) and [4:13](../04/13.md).
4:23	jwgw		rc://*/ta/man/translate/writing-poetry	חַטָּאת֔⁠וֹ אֲשֶׁ֥ר חָטָ֖א בָּ֑⁠הּ	1	The expression **his sin that he has sinned with it** uses repetition for emphasis. If your language can use repetition for emphasis in this manner, consider using a similar expression here. If not, then consider using a generic expression. Alternate translation: “the sin that he committed”
4:23	g4fd		rc://*/ta/man/translate/figs-activepassive	 אֽוֹ־הוֹדַ֤ע אֵלָי⁠ו֙ חַטָּאת֔⁠וֹ אֲשֶׁ֥ר חָטָ֖א בָּ֑⁠הּ	1	If your language does not use the passive form in this way, you can state this in active form or in another way that is natural in your language. Alternate translation: “or he becomes aware of the sin that he has sinned with it”
4:23	r7o2		rc://*/ta/man/translate/figs-possession	שְׂעִ֥יר עִזִּ֖ים	1	The expression **a buck of the goats** refers to a male goat that belongs to the class of animals also called goats. If your language possesses a specific term for a male goat, consider using it here, or use a generic expression. Alternate translation: “a male goat”
4:23	lvq3		rc://*/ta/man/translate/figs-explicit	תָּמִֽים׃	1	See how you translated this term in [1:3](../01/03.md). 
4:24	q1kq		rc://*/ta/man/translate/writing-pronouns	וְ⁠סָמַ֤ךְ & וְ⁠שָׁחַ֣ט	1	The word **he** here refers to the “leader” whose unintentional sin requires a purification offering (see [4:22](../04/22.md)). If it would be helpful in your language, consider making this explicit. Alternate translation: “And the leader shall lay … and the leader shall slaughter”
4:24	aby2		rc://*/ta/man/translate/translate-symaction	וְ⁠סָמַ֤ךְ יָד⁠וֹ֙ עַל־רֹ֣אשׁ הַ⁠שָּׂעִ֔יר	1	See how you translated this symbolic action in [1:4](../01/04.md).
4:24	z9vz		rc://*/ta/man/translate/writing-pronouns	 בִּ⁠מְק֛וֹם אֲשֶׁר־יִשְׁחַ֥ט אֶת־הָ⁠עֹלָ֖ה	1	Here, **he** does not refer specifically to the leader whose purification offering the current section discusses, but refers generally to any person who offers a burnt offering. If it would be helpful in your language, consider using a generic word for a person to make this explicit. Alternate translation: “in the place where someone might slaughter the burnt offering”
4:24	zee3		rc://*/ta/man/translate/figs-metaphor	לִ⁠פְנֵ֣י יְהוָ֑ה	1	See how you translated this expression in [1:5](../01/05.md).
4:25	wnl3		rc://*/ta/man/translate/figs-explicit	וְ⁠לָקַ֨ח הַ⁠כֹּהֵ֜ן מִ⁠דַּ֤ם	1	As before, it is implied that **the priest** will catch **the blood** in a bowl as the blood drains from the goat. See how you translated this expression in [1:5](../01/05.md). 
4:25	hd5k			קַרְנֹ֖ת מִזְבַּ֣ח	1	While noting that here the priest drips **the blood** on the horns of the altar of the burnt offering rather than on the horns of the altar of fragrant incense, see how you translated these expressions in [4:7](../04/07.md) and [4:18](../04/18.md).
4:25	chb1		rc://*/ta/man/translate/figs-explicit	וְ⁠אֶת־דָּמ֣⁠וֹ	1	As in [4:7](../04/07.md), the phrase **its blood** refers to the blood that remains after applying some of the blood to the horns of the altar. If it would be helpful in your language, consider making this explicit. Alternate translation: “And the remaining blood of the goat”
4:26	sgvn		rc://*/ta/man/translate/figs-explicit	וְ⁠אֶת־כָּל־חֶלְבּ⁠וֹ֙	1	The phrase **all of its fat** refers to the fat portions of the goat described in the instructions for peace offerings in [3:14–15](../03/14.md). If it would be helpful in your language, consider making this explicit. Alternate translation: “And all of the goat’s fat, including the fat covering the innards, all the fat that is on the innards, the two kidneys, the fat that is on them that is by the loins, and the lobe on the liver”
4:26	el4n			יַקְטִ֣יר הַ⁠מִּזְבֵּ֔חָ⁠ה	1	See how you translated this similar expression in [1:9](../01/09.md).
4:26	vunv		rc://*/ta/man/translate/figs-ellipsis	כְּ⁠חֵ֖לֶב זֶ֣בַח הַ⁠שְּׁלָמִ֑ים	1	The expression **like the fat of the sacrifice of the peace offerings** leaves out some of the words that in many languages a sentence would need in order to be complete. You could supply these words from earlier in the sentence if it would be clearer in your language. Alternate translation: “in the same manner that the priest would cause the fat of the sacrifice of the peace offerings to become smoke on the altar”
4:26	h9gk		rc://*/ta/man/translate/figs-abstractnouns	וְ⁠כִפֶּ֨ר עָלָ֧י⁠ו הַ⁠כֹּהֵ֛ן מֵ⁠חַטָּאת֖⁠וֹ	1	See how you translated the similar expression in [4:20](../04/20.md). See how you handled the term **atonement** in [1:4](../01/04.md).
4:26	f786		rc://*/ta/man/translate/writing-pronouns	וְ⁠נִסְלַ֥ח לֽ⁠וֹ	1	Here, **it** refers to the unintentional sin that the leader committed that introduced the impurity of sin, which, in turn, required the purification provided by the purification sacrifice. If it would be clearer in your language, consider making this explicit. Alternate translation: “and the leader’s unintentional sin will be forgiven for them”
4:26	zhk2		rc://*/ta/man/translate/figs-activepassive	וְ⁠נִסְלַ֥ח לֽ⁠וֹ	1	If your language does not use the passive form in this way, you can state this in active form or in another way that is natural in your language. Alternate translation: “and Yahweh will forgive the ruler for his unintentional sin”
4:27	phzq		rc://*/ta/man/translate/figs-gendernotations	וְ⁠אִם־נֶ֧פֶשׁ אַחַ֛ת 	1	As in [4:2](../04/02.md), the words translated **person** is feminine, but it has a generic sense that refers to any person who approaches the tent to make a sacrifice. If your language has a generic word for an individual that is grammatically feminine, consider using it here, or use a generic noun. Alternate translation: “And if any person” or “And if an individual”
4:27	kv6h		rc://*/ta/man/translate/figs-explicit	מֵ⁠עַ֣ם הָ⁠אָ֑רֶץ	1	The expression **the people of the land** refers to individuals who live (or will live in the future) in the land of Israel, excluding the king, the high priest, and the leader previously referenced in this chapter. If this would be unclear in your context, consider using a general expression. Alternate translation: “from the common people who live in the land of Israel”
4:27	ppx5		rc://*/ta/man/translate/figs-activepassive	בַּ֠⁠עֲשֹׂתָ⁠הּ אַחַ֨ת מִ⁠מִּצְוֺ֧ת יְהוָ֛ה אֲשֶׁ֥ר לֹא־תֵעָשֶׂ֖ינָה	1	If your language does not use the passive form in this way, you can state this in active form or in another way that is natural in your language. Alternate translation: “by doing one thing that Yahweh commanded the people not to do”
4:28	barn		rc://*/ta/man/translate/writing-poetry	חַטָּאת֖⁠וֹ אֲשֶׁ֣ר חָטָ֑א & עַל־חַטָּאת֖⁠וֹ אֲשֶׁ֥ר חָטָֽא׃	1	Here, words are being repeated for emphasis. See how you translated the similar phrase in [4:23](../04/23.md).
4:28	al2q		rc://*/ta/man/translate/figs-activepassive	הוֹדַ֣ע אֵלָ֔י⁠ו חַטָּאת֖⁠וֹ אֲשֶׁ֣ר חָטָ֑א	1	If your language does not use the passive form in this way, you can state this in active form or in another way that is natural in your language. Alternate translation: “he becomes aware of the sin that he has sinned”
4:28	mgqk		rc://*/ta/man/translate/figs-possession	שְׂעִירַ֤ת עִזִּים֙	1	The expression **a doe of the goats** refers to a female goat that belongs to the class of animals also called goats. If your language possesses a specific term for a female goat, consider using it here, or use a generic expression. Alternate translation: “a female goat” or “a she-goat”
4:28	b3et		rc://*/ta/man/translate/figs-explicit	תְּמִימָ֣ה	1	See how you translated this term in [1:3](../01/03.md). 
4:29	rup1		rc://*/ta/man/translate/translate-symaction	וְ⁠סָמַךְ֙ אֶת־ יָד֔⁠וֹ עַ֖ל רֹ֣אשׁ	1	See how you translated this symbolic action in [1:4](../01/04.md).
4:29	hqed		rc://*/ta/man/translate/figs-explicit	בִּ⁠מְק֖וֹם הָ⁠עֹלָֽה	1	The **place of the burnt offering** is identical to “the place where he slaughters the burnt offering to the face of Yahweh” in [4:24](../04/24.md). If this is unclear in your language, consider making this explicit. Alternate translation: “in the same place where people slaughter the animals for the burnt offering”
4:30	su7w		rc://*/ta/man/translate/figs-explicit	 וְ⁠לָקַ֨ח הַ⁠כֹּהֵ֤ן מִ⁠דָּמָ⁠הּ֙ בְּ⁠אֶצְבָּע֔⁠וֹ	1	As before, it is implied that **the priest** will catch **the blood** in a bowl as the blood drains from the goat. See how you translated this expression in [1:5](../01/05.md).
4:30	zr2b			קַרְנֹ֖ת מִזְבַּ֣ח הָ⁠עֹלָ֑ה	1	See how you handled this expression in [4:25](../04/25.md). 
4:30	k9y4			וְ⁠אֶת־כָּל־דָּמָ֣⁠הּ	1	Alternate translation: “And the remaining blood of the goat”
4:30	kqw2		rc://*/ta/man/translate/figs-explicit	אֶל־יְס֖וֹד הַ⁠מִּזְבֵּֽחַ	1	Although unspecified, it is likely that the **altar** mentioned here is the same **altar of the burnt offering** that is referred to in this verse, which is also the place where **the blood** of the sacrificial animal is poured out in the similar expressions in [4:7](../04/07.md), [4:18](../04/18.md), [4:25](../04/25.md), and [4:30](../04/30.md). If it would be helpful in your language, consider making the identity of the altar explicit, or using an identifying adjective as the UST models. Alternate translation: “toward the base of the altar of the burnt offering”
4:31	m5yu		rc://*/ta/man/translate/figs-explicit	 וְ⁠אֶת־כָּל־חֶלְבָּ֣⁠הּ	1	As in [4:26](../04/26.md), the phrase **all of its fat** refers to the fat portions of the goat described in the instructions for peace offerings in [3:14–15](../03/14.md). If it would be helpful in your language, consider making this explicit. Alternate translation: “And all of the goat’s fat, including the fat covering the innards, all the fat that is on the innards, the two kidneys, the fat that is on them that is by the loins, and the lobe on the liver”
4:31	hmu3		rc://*/ta/man/translate/writing-pronouns	יָסִ֗יר	1	As in [4:20](../04/20.md), here, **he** refers to the individual offering the sacrifice, not to the priest. If this would be unclear in your language, consider making the subject explicit. Alternate translation: “the person offering the purification offering should remove”
4:31	x3cz		rc://*/ta/man/translate/figs-activepassive	כַּ⁠אֲשֶׁ֨ר הוּסַ֣ר חֵלֶב֮	1	If your language does not use the passive form in this way, you can state this in active form or in another way that is natural in your language. Alternate translation: “just as a person would remove the fat”
4:31	lo98		rc://*/ta/man/translate/translate-tense	כַּ⁠אֲשֶׁ֨ר הוּסַ֣ר חֵלֶב֮ מֵ⁠עַ֣ל זֶ֣בַח הַ⁠שְּׁלָמִים֒	1	As in [4:10](../04/10.md), the author of Leviticus does not use the present tense here to describe contemporaneous or ongoing action, as if he is here referring to a specific instance where an individual is preparing a peace offering. Rather, the present tense is being used both to describe action that was previously described in the book of Leviticus and to depict a hypothetical situation. If it would be helpful in your language, consider choosing language that makes it plain that the author is not referring to specific past action. Alternate translation: “in the same manner as the fat would be removed from the sacrifice of the peace offerings”
4:31	y4ug		rc://*/ta/man/translate/translate-symaction	וְ⁠הִקְטִ֤יר הַ⁠כֹּהֵן֙ הַ⁠מִּזְבֵּ֔חָ⁠ה 	1	See how you translated the similar expression in [1:9](../01/09.md). 
4:31	e8ap			לְ⁠רֵ֥יחַ נִיחֹ֖חַ לַ⁠יהוָ֑ה	1	See how you translated the similar expression in [1:9](../01/09.md).
4:31	f423		rc://*/ta/man/translate/figs-abstractnouns	וְ⁠כִפֶּ֥ר עָלָ֛י⁠ו הַ⁠כֹּהֵ֖ן	1	See how you handled this expression involving an abstract noun in  [1:4](../01/04.md) and [4:20](../04/20.md). 
4:31	rty9		rc://*/ta/man/translate/figs-activepassive	וְ⁠נִסְלַ֥ח לֽ⁠וֹ	1	If your language does not use the passive form in this way, you can state this in active form or in another way that is natural in your language. Alternate translation: “and Yahweh will forgive the inidivual’s sins”
4:32	fcuy		rc://*/ta/man/translate/writing-pronouns	וְ⁠אִם־כֶּ֛בֶשׂ יָבִ֥יא קָרְבָּנ֖⁠וֹ	1	Here, the words **he** and **his** refer to the individual from the people of the land referred to in [4:27–28](../04/27.md). If it would be unclear in your language that these words refer to the same individual as the previous section, consider making the subject explicit. Alternate translation: “But if that individual brings a lamb as his offering”
4:32	sqnk		rc://*/ta/man/translate/figs-explicit	תְמִימָ֖ה	1	See how you translated this term in [1:3](../01/03.md). 
4:33	gp8z		rc://*/ta/man/translate/translate-symaction	 וְ⁠סָמַךְ֙ אֶת־יָד֔⁠וֹ עַ֖ל רֹ֣אשׁ הַֽ⁠חַטָּ֑את	1	See how you translated this symbolic action in [1:4](../01/04.md). 
4:33	n4w5		rc://*/ta/man/translate/writing-pronouns	בִּ⁠מְק֕וֹם אֲשֶׁ֥ר יִשְׁחַ֖ט אֶת־הָ⁠עֹלָֽה׃	1	As in [4:24](../04/24.md), **he** does not refer specifically to the individual whose purification offering the current section discusses, but refers generally to any person who kills an animal in order to offer a burnt offering. If it would be helpful in your language, consider using a generic word for a person to make this explicit. Alternate translation: “in the place where someone would slaughter the burnt offering”
4:34	swdg			 וְ⁠לָקַ֨ח הַ⁠כֹּהֵ֜ן מִ⁠דַּ֤ם הַֽ⁠חַטָּאת֙ בְּ⁠אֶצְבָּע֔⁠וֹ	1	See how you handled the information implied in the similar expressions in [1:5](../01/05.md). 
4:34	l4b7			קַרְנֹ֖ת מִזְבַּ֣ח הָ⁠עֹלָ֑ה	1	See how you handled this expression in [4:25](../04/25.md) and [4:30](../04/30.md). 
4:34	k2b9			וְ⁠אֶת־כָּל־דָּמָ֣⁠הּ	1	See how you handled this expression in [4:30](../04/30.md). 
4:34	iq0o		rc://*/ta/man/translate/figs-explicit	 אֶל־יְס֖וֹד הַ⁠מִּזְבֵּֽחַ׃	1	Although unspecified, it is likely that the **altar** mentioned here is the same **altar of the burnt offering** that is referred to in this verse, which is also the place where **the blood** of the sacrificial animal is poured out in the similar expressions in [4:7](../04/07.md), [4:18](../04/18.md), [4:25](../04/25.md), and [4:30](../04/30.md). If it would be helpful in your language, consider making the identity of the altar explicit, or using an identifying adjective as the UST models. Alternate translation: “toward the base of the altar of the burnt offering”
4:35	pl3r		rc://*/ta/man/translate/figs-explicit	וְ⁠אֶת־כָּל־חֶלְבָּ֣⁠ה	1	As in [4:26](../04/26.md) and [4:31](../04/31.md), the phrase **all of its fat** refers to the fat portions of the lamb described in the instructions for peace offerings in [3:9–10](../03/09.md). If it would be helpful in your language, consider making this explicit. Alternate translation: “And all of the lamb’s fat, including the entire fatty tail, the fat covering the innards, all the fat that is on the innards, the two kidneys, the fat that is on them that is by the loins, and the lobe on the liver”
4:35	z6xq		rc://*/ta/man/translate/writing-pronouns	יָסִ֗יר	1	As in [4:31](../04/31.md), here, **he** refers to the individual offering the sacrifice, not to the priest. If this would be unclear in your language, consider making the subject explicit. Alternate translation: “the person offering the purification offering should remove”
4:35	gqlb		rc://*/ta/man/translate/translate-tense	כַּ⁠אֲשֶׁ֨ר יוּסַ֥ר חֵֽלֶב־הַ⁠כֶּשֶׂב֮ מִ⁠זֶּ֣בַח הַ⁠שְּׁלָמִים֒ 	1	As in [4:10](../04/10.md), the author of Leviticus does not use the present tense here to describe contemporaneous or ongoing action, as if he is here referring to a specific instance where an individual is preparing a peace offering. Rather, the present tense is being used both to describe action that was previously described in the book of Leviticus and to depict a hypothetical situation. If it would be helpful in your language, consider choosing language that makes it plain that the author is not referring to specific past action. Alternate translation: “in the same manner as the fat of the lamb would be removed from the sacrifice of the peace offerings”
4:35	i2gb		rc://*/ta/man/translate/figs-activepassive	כַּ⁠אֲשֶׁ֨ר יוּסַ֥ר חֵֽלֶב־הַ⁠כֶּשֶׂב֮ מִ⁠זֶּ֣בַח הַ⁠שְּׁלָמִים֒	1	If your language does not use the passive form in this way, you can state this in active form or in another way that is natural in your language. Alternate translation: “just as a person who offers a lamb as a sacrifice of peace offerings removes the fat of that lamb”
4:35	mpi3			וְ⁠הִקְטִ֨יר הַ⁠כֹּהֵ֤ן אֹתָ⁠ם֙ הַ⁠מִּזְבֵּ֔חָ⁠ה	1	See how you translated the similar expressions in [1:9](../01/09.md).
4:35	t7jx		rc://*/ta/man/translate/figs-possession	עַ֖ל אִשֵּׁ֣י יְהוָ֑ה	1	See how you translated the similar possessive expressions in [2:3](../02/03.md) and [2:10](../02/10.md). Alternate translation: “on the sacrifices that people offer as gifts to Yahweh”
4:35	sy5y		rc://*/ta/man/translate/figs-abstractnouns	וְ⁠כִפֶּ֨ר עָלָ֧י⁠ו הַ⁠כֹּהֵ֛ן עַל־ חַטָּאת֥⁠וֹ	1	See how you handled this expression involving an abstract noun in [1:4](../01/04.md).
4:35	m4ms		rc://*/ta/man/translate/figs-activepassive	וְ⁠נִסְלַ֥ח לֽ⁠וֹ	1	If your language does not use the passive form in this way, you can state this in active form or in another way that is natural in your language. Alternate translation: “and Yahweh will forgive the individual of his sin”
5:intro	dfg1				0	# Leviticus 5 General Notes\n\n## Structure and Formatting\n\nThis chapter gives instructions about how to offer a specific type of sacrifice.\n\n## Special Concepts in this Chapter\n\n### Not testifying\n\nIf a person saw a crime, or a wrong being done, they were required to be a witness about what they saw or heard. (See: [[rc://*/tw/dict/bible/kt/testimony]])\n\n### Sacrifices for the poor\n\nThis chapter explains that poor people were allowed to offer less expensive sacrifices if they could not afford more costly sacrifices.
5:1	rx2n		rc://*/ta/man/translate/figs-gendernotations	 וְ⁠נֶ֣פֶשׁ כִּֽי־תֶחֱטָ֗א וְ⁠שָֽׁמְעָה֙	1	Although the words translated **A person** and **he** are feminine, they have a generic sense that refers to any person who approaches the tent to make a sacrifice. If your language has a generic word for an individual that is grammatically feminine, consider using it here, or use a generic noun. See how you handled the similar phrase in [2:1](../02/01.md) and [4:1](../04/01.md). Alternate translation: “And  when any person sins, and he hears” or “And when someone sins, and he hears”
5:1	a833		rc://*/ta/man/translate/figs-idiom	ק֣וֹל אָלָ֔ה	1	The **sound of a curse** is an idiom that refers to someone hearing a publicly spoken imprecatory curse against the perpetrator of a crime which has harmed the individual who speaks the curse (see the parallel text in [Proverbs 29:24](prov/29/24.md)). The implication of this verse is that if the individual who hears the curse against the perpetrator of the crime fails to testify against that individual in the context of the judicial system, then he must **carry his iniquity** (for this phrase, see the next note). Alternate translation: “someone pronouncing a curse against someone who has wronged them”
5:1	erm9		rc://*/ta/man/translate/figs-idiom	וְ⁠נָשָׂ֥א עֲוֺנֽ⁠וֹ	1	The expression **he will carry his iniquity** refers to being responsible to make restitution for the guilt acquired by an individual’s wrongdoing, whether intentional or unintentional. If your language has a similar idiom, consider using it here. If not, consider stating the meaning plainly. Alternate translation: “then he is now responsible to make restitution for his wrongdoing”
5:2	nz0p		rc://*/ta/man/translate/figs-genericnoun	נֶ֗פֶשׁ אֲשֶׁ֣ר תִּגַּע֮	1	Although the words translated **A person** and **he** are feminine, they have a generic sense that refers to any person who approaches the tent to make a sacrifice. If your language has a generic word for an individual that is grammatically feminine, consider using it here, or use a generic noun. See how you handled the similar phrase in [2:1](../02/01.md) and [4:1](../04/01.md). Alternate translation: “when any person touches” or “when someone touches”
5:2	ix6b		rc://*/ta/man/translate/figs-idiom	טָמֵא֒ & טְמֵאָ֗ה & טְמֵאָ֔ה & טָמֵ֑א & טָמֵ֖א	1	For an object or body to be **unclean** means that it has acquired impurity through its proximity to death. In ancient Israel, this impurity was seen to pollute the holy space where Yahweh lived among the Israelites and could desecrate the sacred items that were consecrated to him. Consequently, anything impure or unclean was not allowed to enter sacred space or touch anything unclean. 
5:2	kw6o		rc://*/ta/man/translate/figs-genericnoun	בְ⁠נִבְלַ֨ת חַיָּ֜ה טְמֵאָ֗ה	1	The expression **the carcass of an unclean animal** does not refer to a specific animal. Rather, it describe the carcass of any wild animal that an Israelite might encounter. Express this in the way that would be most natural in your language. Alternate translation: “the dead body of any unclean wild animal”
5:2	gh1y		rc://*/ta/man/translate/figs-genericnoun	בְּ⁠נִבְלַת֙ בְּהֵמָ֣ה טְמֵאָ֔ה	1	The expression **the carcass of unclean livestock** does not refer to a specific animal. Rather, it describe the carcass of any domesticated animal that an Israelite might own. Express this in the way that would be most natural in your language. Alternate translation: “the unclean dead body of any of your domesticated animals”
5:2	tkk2		rc://*/ta/man/translate/figs-genericnoun	 בְּ⁠נִבְלַ֖ת שֶׁ֣רֶץ טָמֵ֑א	1	The expression **the carcass of an unclean creeping animal** does not refer to a specific animal. Rather, it describe the carcass of any winged, swarming insect that an Israelite might encounter. Express this in the way that would be most natural in your language. Alternate translation: “the dead body of any unclean swarming animal that you come across”
5:2	kf5s		rc://*/ta/man/translate/figs-activepassive	 וְ⁠נֶעְלַ֣ם מִמֶּ֔⁠נּוּ	1	If your language does not use the passive form in this way, you can state this in active form or in another way that is natural in your language. Alternate translation: “and he does not realize that he touched something unclean”
5:2	a2xy		rc://*/ta/man/translate/figs-explicit	 וְ⁠אָשֵֽׁם	1	Here, to become **guilty** means both to feel the internal sense of having done wrong and to enter into a legal state of needing to make reparations for wrongdoing, whether intentional or unintentional. As the General Introduction to the chapter discusses, this kind of guilt resulted in the need for the **guilt offering**, by which a person atoned for himself and made reparation for the impurity that he brought into the sacred space by his wrongdoing. Alternate translation: “and he needs to make reparations for his wrongdoing”
5:3	kp8s		rc://*/ta/man/translate/figs-abstractnouns	 א֣וֹ כִ֤י יִגַּע֙ בְּ⁠טֻמְאַ֣ת אָדָ֔ם	1	If your language does not use an abstract noun for the idea of **uncleanness**, you could express the same idea in another way. Alternate translation: “Or if he touches a human body in a way that makes him unclean”
5:3	dmsx		rc://*/ta/man/translate/figs-possession	בְּ⁠טֻמְאַ֣ת אָדָ֔ם	1	The expression **the uncleanness of a man** uses the possessive form to refer to the uncleanness that is acquired from a human source. Alternate translation: “the uncleanness that comes from a person”
5:3	fuj0		rc://*/ta/man/translate/writing-poetry	לְ⁠כֹל֙ טֻמְאָת֔⁠וֹ אֲשֶׁ֥ר יִטְמָ֖א בָּ֑⁠הּ	1	Here, a verb and its object come from the same root. The phrase **he becomes unclean** translates a verb that is related to the noun translated **uncleanness**. The repetition of related words adds emphasis to the statement. If your language can repeat words for emphasis and your language has comparable terms that you can use in your own translation, it would be appropriate to use that construction here in your translation. 
5:3	ymu7			לְ⁠כֹל֙ טֻמְאָת֔⁠וֹ אֲשֶׁ֥ר יִטְמָ֖א בָּ֑⁠הּ	1	Alternate translation: “with regard to all of a person's sins by which he sins”
5:3	twrx		rc://*/ta/man/translate/writing-pronouns	לְ⁠כֹל֙ טֻמְאָת֔⁠וֹ	1	Here, **his** refers to the **man** mentioned earlier in the verse, which itself, although masculine, has a generic sense that refers to any human being, whether living or dead. If it would helpful in your language, consider making this explicit. Alternate translation: “with regard to any uncleanness that comes from a human being, whether living or dead”
5:3	b9ah		rc://*/ta/man/translate/figs-metaphor	בְּ⁠טֻמְאַ֣ת & טֻמְאָת֔⁠וֹ & יִטְמָ֖א	1	See how you translated these words in [5:2](../05/02.md).
5:3	k7l9		rc://*/ta/man/translate/figs-activepassive	וְ⁠נֶעְלַ֣ם מִמֶּ֔⁠נּוּ	1	If your language does not use the passive form in this way, you can state this in active form or in another way that is natural in your language. Alternate translation: “and he does not realize it” or “and he does not know about it”
5:4	g4f9		rc://*/ta/man/translate/figs-explicit	נֶ֡פֶשׁ כִּ֣י תִשָּׁבַע֩ לְ⁠בַטֵּ֨א	1	This means to swear an oath without thinking seriously about it. It implies that after the person **swears** the oath, he either cannot fulfill it or he does not really want to fulfill it.
5:4	so0x			נֶ֡פֶשׁ כִּ֣י תִשָּׁבַע֩	1	See how you translated this similar expression in [5:2](../05/02.md). Alternate translation “when any person swears” or “when someone swears”
5:4	l73y		rc://*/ta/man/translate/figs-synecdoche	לְ⁠בַטֵּ֨א בִ⁠שְׂפָתַ֜יִם	1	Here, **with two lips** refers to the words that the person speaks. Alternate translation: “by speaking rashly with their words”
5:4	x743		rc://*/ta/man/translate/figs-gendernotations	לְ֠⁠כֹל אֲשֶׁ֨ר יְבַטֵּ֧א הָ⁠אָדָ֛ם בִּ⁠שְׁבֻעָ֖ה	1	Although the words translated **a man** is masculine, it has a generic sense that refers to any person who speaks rashly while swearing an oath. If your language has a generic word for an individual that is grammatically feminine, consider using it here, or use a generic noun. Alternate translation: “with regard to everything that a person thoughtlessly speaks in an oath”
5:4	nre6		rc://*/ta/man/translate/figs-activepassive	וְ⁠נֶעְלַ֣ם מִמֶּ֑⁠נּוּ	1	If your language does not use the passive form in this way, you can state this in active form or in another way that is natural in your language. Alternate translation: “and he does not realize it” or “and he does not know about it”
5:4	pftx		rc://*/ta/man/translate/figs-explicit	לְ⁠אַחַ֥ת מֵ⁠אֵֽלֶּה	1	The phrase **from these things** refers to the ways of sinning unintentionally, as described in [5:1–4](../05/01.md).
5:5	nt5r		rc://*/ta/man/translate/figs-explicit	לְ⁠אַחַ֣ת מֵ⁠אֵ֑לֶּה	1	See how you translated this expression in [5:4](../05/04.md).
5:5	zzqr		rc://*/ta/man/translate/writing-pronouns	 וְ⁠הִ֨תְוַדָּ֔ה אֲשֶׁ֥ר חָטָ֖א עָלֶֽי⁠הָ׃	1	As in [4:14](../04/14.md), the phrase **regarding it** refers to the commands of Yahweh mentioned in [4:13](../04/13.md). If it would be helpful, consider making this explicit. Alternate translation: “then he should confess that which he sinned with regard to the commands of Yahweh”
5:6	x2i2		rc://*/ta/man/translate/figs-explicit	וְ⁠הֵבִ֣יא אֶת־אֲשָׁמ֣⁠וֹ לַ⁠יהוָ֡ה	1	Here, **his guilt** does not refer to the legal status of guilt that it did in [5:2–5](../05/02.md). Rather, it refers to the required penalty for that person’s guilt, that is, the sacrifice that will provide atonement for the individual’s guilt that he acquired by sinning unintentionally. If it would be clearer in your language, consider making this explicit. Alternate translation: “And he shall bring the sacrifice required to atone for his guilt to Yahweh”
5:6	twdf		rc://*/ta/man/translate/figs-metonymy	וְ⁠הֵבִ֣יא אֶת־אֲשָׁמ֣⁠וֹ לַ⁠יהוָ֡ה	1	Here, to **bring** the required sacrifice **to Yahweh** refers to carrying the sacrifice to the altar that is located at the entrance of the tent of meeting, as described with the other sacrificial processes in the previous chapters. Because the tent of meeting was were Yahweh lived among the Israelites, taking the offering to the altar is considered the same as bringing it directly to Yahweh himself. If it would be clearer in your language, consider making this explicit. Alternate translation: “And he should bring his guilt to the altar that is located at the entrance to the tent of meeting, where Yahweh lives among the Israelites”
5:6	b75l		rc://*/ta/man/translate/writing-poetry	חַטָּאת⁠וֹ֩ אֲשֶׁ֨ר חָטָ֜א	1	Here, words are being repeated for emphasis. See how you translated the similar phrase in [4:23](../04/23.md) and [4:28](../04/28.md).
5:6	tn5o		rc://*/ta/man/translate/figs-genericnoun	נְקֵבָ֨ה מִן־הַ⁠צֹּ֥אן	1	The expression **a female from the flock** does not refer to a specific animal. Rather, it describes any individual sheep or goat that an Israelite might own. Express this in the way that would be most natural in your language. Alternate translation: “a female flock animal that he owns”
5:6	go0u		rc://*/ta/man/translate/figs-genericnoun	מִן־הַ⁠צֹּ֥אן	1	The expression **the flock** does not refer to a specific group of animals. Rather, it describes any group of sheep or goats that an Israelite might own. Express this in the way that would be most natural in your language. See how you translated this expression in [1:10](../01/10.md) and [3:6](../03/06.md). Alternate translation: “from the flock of animals that he owns”
5:6	kktf		rc://*/ta/man/translate/figs-genericnoun	כִּשְׂבָּ֛ה אֽוֹ־שְׂעִירַ֥ת עִזִּ֖ים	1	Here, a **lamb** or **doe of the goats** does not refer to a specific animal. Rather, it describes any individual sheep or goat that an Israelite might own. Alternate translation: “any lamb or any female goat from the goats that you own”
5:6	vrib			שְׂעִירַ֥ת עִזִּ֖ים	1	See how you translated the similar expressions in [4:23](../04/23.md) and [4:28](../04/28.md).
5:6	haku			וְ⁠כִפֶּ֥ר עָלָ֛י⁠ו הַ⁠כֹּהֵ֖ן מֵ⁠חַטָּאתֽ⁠וֹ׃	1	Alternate translation: “And the priest shall make atonement for him for his sin.”
5:6	fj3k			וְ⁠כִפֶּ֥ר עָלָ֛י⁠ו הַ⁠כֹּהֵ֖ן	1	See how you translated the similar expressions in [1:4](../01/04.md).
5:7	uz2x		rc://*/ta/man/translate/figs-idiom	וְ⁠אִם־לֹ֨א תַגִּ֣יע יָד⁠וֹ֮ דֵּ֣י שֶׂה֒	1	The expression **if his hand does not touch enough flock animals** is an idiom that refers to being unable to afford to offer one’s own flock animal or to purchase another’s flock animal. If your language has a similar idiomatic expression, consider using it here. Otherwise, if it would be helpful in your language, consider stating the meaning plainly. Alternate translation: “But if he is unable to offer his own flock animal or to purchase someone else’s”
5:7	llw0		rc://*/ta/man/translate/grammar-collectivenouns	שֶׂה֒	1	In this verse, the word **flock animal** is singular in form, but it refers to all domesticated animals that are herded as a flock, usually sheep and goats, as a group. If it would be helpful in your language, you could say this plainly. Alternate translation: “sheep or goats”
5:7	gm7x		rc://*/ta/man/translate/figs-ellipsis	וְ⁠הֵבִ֨יא אֶת־אֲשָׁמ֜⁠וֹ אֲשֶׁ֣ר חָטָ֗א	1	The expression **his guilt that he sinned** is an abbreviated form of the similar phrase found in [5:6](../05/06.md) and leaves out some words  that in many languages a sentence would need in order to be complete. If it would be helpful, you could supply the missing words from 5:6. Alternate translation: “then he should bring his guilt for his sin that he sinned”
5:7	ugl5			 וְ⁠הֵבִ֨יא אֶת־אֲשָׁמ֜⁠וֹ	1	See how you translated the similar expression in [5:6](../05/06.md).
5:7	tgyj			תֹרִ֛ים & בְנֵֽי־יוֹנָ֖ה	1	See how you translated these terms in [1:14](../01/14.md).
5:7	ilhy		rc://*/ta/man/translate/figs-explicit	אֶחָ֥ד & וְ⁠אֶחָ֥ד	1	The word translated **one** does not refer to a single bird but to one of the two kinds of birds prescribed by the verse. If this would not be clear in your language, consider making the meaning plain. Alternate translation: “two of the birds....and the other two birds”
5:7	f37p			לְ⁠חַטָּ֖את & לְ⁠עֹלָֽה	1	See how you translated these terms in [1:3](../01/03.md) and [4:3](../04/03.md).
5:8	yeet			וְ⁠הִקְרִ֛יב	1	In this verse and the next, **he** refers to the priest. If this is unclear in your language, consider making the referent explicit. Alternate translation: “and the priest should present”
5:8	bz85		rc://*/ta/man/translate/figs-explicit	מִ⁠מּ֥וּל עָרְפּ֖⁠וֹ	1	The expression **from the back of its neck** refers to the nape of the neck. The priest was instructed to take hold of this location on the bird, and twist, such that the bird was killed, but the head was not removed completely. If your language has a term for this part of a bird’s body, consider using it here. Alternate translation: “from the nape of the bird’s neck”
5:9	e1cy			 וְ⁠הִזָּ֞ה מִ⁠דַּ֤ם	1	See how you handled the implied information in this symbolic action in [1:5](../01/05.md).
5:9	d3jq			וְ⁠הַ⁠נִּשְׁאָ֣ר בַּ⁠דָּ֔ם	1	Alternate translation: “And the remaining blood”
5:9	uh1v			יִמָּצֵ֖ה אֶל־יְס֣וֹד הַ⁠מִּזְבֵּ֑חַ	1	Alternate translation: “he shall squeeze out on the base of the altar”
5:10	ens1			וְ⁠אֶת־הַ⁠שֵּׁנִ֛י יַעֲשֶׂ֥ה עֹלָ֖ה	1	Alternate translation: “And the second, he shall prepare as a burnt offering”
5:10	t4n3		rc://*/ta/man/translate/figs-explicit	כַּ⁠מִּשְׁפָּ֑ט	1	The phrase **according to the regulation** refers to the commandments and instructions of Yahweh given to the people of Israel, likely the regulations for burnt offerings that Yahweh gave in Lev 1. If it would be clearer in your language, consider making this explicit. Alternate translation: “according to the instructions and commands that Yahweh gave to the people of Israel”
5:10	xgmn		rc://*/ta/man/translate/writing-pronouns	וְ⁠כִפֶּ֨ר עָלָ֧י⁠ו הַ⁠כֹּהֵ֛ן מֵ⁠חַטָּאת֥⁠וֹ אֲשֶׁר־חָטָ֖א וְ⁠נִסְלַ֥ח לֽ⁠וֹ׃ס	1	Here, the words **him**, **his**, and **he** refer not to the priest, but to the individual who acquired guilt by sinning in the ways described in [5:1–4](../05/01.md). If it would be helpful in your language, consider making this explicit. Alternate translation: “And the priest shall make atonement for the individual from his sin that he sinned, and it will be forgiven to that individual”
5:10	sf4t			וְ⁠כִפֶּ֨ר עָלָ֧י⁠ו הַ⁠כֹּהֵ֛ן מֵ⁠חַטָּאת֥⁠וֹ	1	See how you translated the similar expression in [1:4](../01/04.md).
5:10	lm1w			מֵ⁠חַטָּאת֥⁠וֹ אֲשֶׁר־חָטָ֖א	1	See how you handled the poetic repetition of words in the similar expression in [5:6](../05/06.md).
5:10	v199			וְ⁠נִסְלַ֥ח לֽ⁠וֹ	1	See how you translated the similar expression in [4:20](../04/20.md).
5:11	l7oh		rc://*/ta/man/translate/figs-idiom	וְ⁠אִם־לֹא֩ תַשִּׂ֨יג יָד֜⁠וֹ לִ⁠שְׁתֵּ֣י תֹרִ֗ים אוֹ֮ לִ⁠שְׁנֵ֣י בְנֵי־יוֹנָה֒	1	Like the similar expression in [5:7](../04/26.md), the phrase **if his hand does not reach two turtledoves or two sons of a pigeon** is an idiom that refers to being unable to afford to purchase one of these kinds of birds for a sacrifice. If your language has a similar idiomatic expression, consider using it here. Otherwise, if it would be helpful in your language, consider stating the meaning plainly. Alternate translation: “But if he is unable to purchase two turtledoves or two sons of a pigeon for himself”
5:11	suid			תֹרִ֗ים & בְנֵי־יוֹנָה֒	1	See how you translated these terms in [1:14](../01/14.md).
5:11	id4p		rc://*/ta/man/translate/figs-ellipsis	וְ⁠הֵבִ֨יא אֶת־קָרְבָּנ֜⁠וֹ אֲשֶׁ֣ר חָטָ֗א	1	As in [5:7](../05/07.md), the expression **his offering that he sinned** is an abbreviated form of the similar phrase found in [5:6](../05/06.md) and leaves out some words  that in many languages a sentence would need in order to be complete. If it would be helpful, you could supply the missing words from 5:6. Alternate translation: “then he should bring his offering for his sin that he sinned”
5:11	cq1l		rc://*/ta/man/translate/translate-bvolume	עֲשִׂירִ֧ת הָ⁠אֵפָ֛ה סֹ֖לֶת	1	An **ephah** is an ancient measurement of volume equivalent to approximately 22.8 liters. Consequently, a **tenth of an ephah** is a little more than two liters. If it would be helpful in your language, you could use the equivalent modern measurement in your translation or in a footnote. Alternate translation: “about two liters of flour”
5:11	lta4		rc://*/ta/man/translate/translate-fraction	עֲשִׂירִ֧ת	1	A **tenth** is one part out of ten equal parts.
5:11	opzs		rc://*/ta/man/translate/grammar-connect-logic-result	כִּ֥י חַטָּ֖את הִֽיא	1	The word translated as **for** indicates that what follows is a reason for what came before. Use a connector in your language that makes it clear that what follows is a reason for what came before. Alternate translation, with a period preceeding: “This is because it is a purification offering” 
5:12	hn99		rc://*/ta/man/translate/writing-pronouns	וֶ⁠הֱבִיאָ⁠הּ֮	1	Here, **it** refers to the tenth of an ephah of flour mentioned in the previous verse. If it would be helpful in your language, consider making this explicit. Alternate translation: “And he should bring the tenth of an ephah of flour”
5:12	f7f8			 וְ⁠קָמַ֣ץ הַ⁠כֹּהֵ֣ן ׀ מִ֠מֶּ⁠נָּה מְל֨וֹא קֻמְצ֜⁠וֹ	1	See how you translated the similar expression in [2:2](../02/02.md). 
5:12	vzu4			וְ⁠הִקְטִ֣יר הַ⁠מִּזְבֵּ֔חָ⁠ה	1	See how you translated the similar expression in [1:9](../01/09.md). Alternate translation: “And the priest should burn it on the altar and cause it to become smoke and ascend toward God in heaven”
5:13	g136		rc://*/ta/man/translate/figs-metaphor	וְ⁠כִפֶּר֩ עָלָ֨י⁠ו הַ⁠כֹּהֵ֜ן	1	See how you translated the similar expression in [1:4](../01/04.md).
5:13	o7ad		rc://*/ta/man/translate/figs-explicit	עַל־חַטָּאת֧⁠וֹ אֲשֶׁר־חָטָ֛א מֵֽ⁠אַחַ֥ת מֵ⁠אֵ֖לֶּה	1	The expression **from one from these** refers to the commandments of Yahweh that the individual sinned and violated in the ways described in  [5:1–4](../05/01.md). If it would be helpful in your language, consider making this explicit. Alternate translation: “for his sin that he sinned with regard to one of these ways of violating God’s commandments that pertain to ways a person can unintentionally become guilty”
5:13	vf2m		rc://*/ta/man/translate/writing-poetry	עַל־חַטָּאת֧⁠וֹ אֲשֶׁר־חָטָ֛א	1	See how you translated these poetically repeated terms in [4:27](../04/27.md), [4:35](../04/35.md), and the similar expression in [5:6](../05/06.md). 
5:13	zpm8		 rc://*/ta/man/translate/figs-activepassive	וְ⁠נִסְלַ֣ח ל֑⁠וֹ	1	See how you translated the similar expression in [4:20](../04/20.md). 
5:13	jpzd		rc://*/ta/man/translate/figs-explicit	וְ⁠הָיְתָ֥ה לַ⁠כֹּהֵ֖ן	1	The expression **it will be for the priest** means that the portion of the tenth of an ephah of flour that is not burned as part of the memorial portion (as described in [5:12](../05/12.md)) should belong to the priest as food. He receives it after performing the sacrifice, just as is the case with the portion of the **grain offering** that is not burnt as part of the memorial portion. Alternate translation: “And the remaining portion of the flour that is not burned as part of the memorial portion should belong to the priest as food” 
5:14	ymzk		rc://*/ta/man/translate/writing-quotations	לֵּ⁠אמֹֽר	1	The word translated **saying** introduces a direct quotation. In your translation, consider ways in which you might introduce this quotation naturally in your language.
5:15	at39		rc://*/ta/man/translate/figs-gendernotations	נֶ֚פֶשׁ כִּֽי־ תִמְעֹ֣ל	1	As in [5:1](../05/01.md) and [5:2](../05/02.md), although the words translated **A person** and **he** are feminine, they have a generic sense that refers to any person who approaches the tent to make a sacrifice. If your language has a generic word for an individual that is grammatically feminine, consider using it here, or use a generic noun. See how you handled the similar phrase in [2:1](../02/01.md) and [4:1](../04/01.md). Alternate translation: “When any person trespasses” or “When someone trespasses”
5:15	sst7		rc://*/ta/man/translate/writing-poetry	תִמְעֹ֣ל מַ֔עַל	1	Here, a verb and its object come from the same root. The phrase **he trespasses** translates a verb that is related to the noun translated **trespass**. The repetition of related words adds emphasis to the statement. If your language can repeat words for emphasis and your language has comparable terms that you can use in your own translation, it would be appropriate to use that construction here in your translation. 
5:15	peon		rc://*/ta/man/translate/figs-explicit	 וְ⁠חָֽטְאָה֙ בִּ⁠שְׁגָגָ֔ה מִ⁠קָּדְשֵׁ֖י יְהוָ֑ה	1	The expression **sins by mistake from the holy things of Yahweh** means to accidentally violate God’s commands regarding the proper treatment of the sacred space and the sacred objects related to the worship of Yahweh. If it would be helpful, consider making this explicit. Alternate translation: “and he sins by mistake with regard to the sacred space and the sacred objects consecrated to Yahweh”
5:15	mcd6		rc://*/ta/man/translate/figs-explicit	וְ⁠חָֽטְאָה֙ בִּ⁠שְׁגָגָ֔ה	1	See how you translated the similar expression in [4:2](../04/02.md) and [4:27](../04/27.md). 
5:15	vtk9		rc://*/ta/man/translate/figs-metonymy	וְ⁠הֵבִיא֩ אֶת־אֲשָׁמ֨⁠וֹ לַֽ⁠יהוָ֜ה	1	Here, to **bring** the required sacrifice **to Yahweh** refers to carrying the sacrifice to the altar that is located at the entrance of the tent of meeting, as described with the other sacrificial processes in the previous chapters. Because the tent of meeting was were Yahweh lived among the Israelites, taking the offering to the altar is considered the same as bringing it directly to Yahweh himself. If it would be clearer in your language, consider making this explicit. Alternate translation: “then he should bring his guilt to the altar that is located at the entrance to the tent of meeting, where Yahweh lives among the Israelites”
5:15	yhj6		rc://*/ta/man/translate/figs-explicit	וְ⁠הֵבִיא֩ אֶת־אֲשָׁמ֨⁠וֹ	1	As in [5:6](../05/06.md) and [5:7](../05/07.md), here, **his guilt** does not refer to the legal status of guilt but to the required penalty for that person’s guilt, that is, the sacrifice that will provide atonement for the individual’s guilt that he acquired by sinning unintentionally. If it would be clearer in your language, consider making this explicit. Alternate translation: “then he shall bring the sacrifice required to make restitution for his guilt”
5:15	sx6a		rc://*/ta/man/translate/figs-explicit	תָּמִ֣ים 	1	See how you translated this term in [1:3](../01/03.md). 
5:15	gfnv		rc://*/ta/man/translate/figs-genericnoun	מִן־הַ⁠צֹּ֗אן	1	See how you translated this expression in [5:6](../05/06.md). 
5:15	cjex		rc://*/ta/man/translate/figs-explicit	 בְּ⁠עֶרְכְּ⁠ךָ֛	1	The expression **in your valuation** refers to the process of determining (through the use of weights) the monetary value of the ram described in this verse, using the **the shekel of the holy place** as a base measurement. If it would be clearer in your language, consider stating this plainly. Alternate translation: “with your assessment of the value of the ram in silver”
5:15	hf2x		rc://*/ta/man/translate/figs-youcrowd	 בְּ⁠עֶרְכְּ⁠ךָ֛	1	Even though Yahweh is speaking to a group of people, **you** is singular in this verse. If the singular forms of these pronouns would not be natural in your language, you could use the plural forms in your translation. 
5:15	nwrl		rc://*/ta/man/translate/translate-bmoney	 בְּ⁠עֶרְכְּ⁠ךָ֛ כֶּֽסֶף־שְׁקָלִ֥ים בְּ⁠שֶֽׁקֶל־הַ⁠קֹּ֖דֶשׁ	1	The **silver shekels** that were used in **the holy place** were an ancient measurement of the weight of silver that functioned as currency, equivalent to approximately 10 grams or two-fifths of an ounce of silver. You could try to express this amount in terms of the current monetary value of silver, but that might cause your Bible translation to become outdated and inaccurate since those values can change over time. Instead, consider using a generic phrase. Alternate translation: “in your valuation, the standard weight of silver that is used in the holy place”
5:15	rptx		rc://*/ta/man/translate/figs-explicit	הַ⁠קֹּ֖דֶשׁ	1	The **holy place** is another way of saying the precincts of the sacred tent where Yahweh lived among the Israelites. If it would be helpful, consider making this explicit. Alternate translation: “the holy space of the sacred tent where Yahweh lives among the Israelites”
5:15	ozia		rc://*/ta/man/translate/translate-unknown	לְ⁠אָשָֽׁם	1	As the General Introduction to this chapter discusses, the **guilt offering** was a special kind of sacrifice that made restitution for the desecrated object that was was mishandled by the individual who sinned unintentionally with regard to the sacred objects consecrated to Yahweh.
5:16	gao6		rc://*/ta/man/translate/figs-explicit	וְ⁠אֵ֣ת אֲשֶׁר֩ חָטָ֨א מִן־הַ⁠קֹּ֜דֶשׁ יְשַׁלֵּ֗ם	1	The expression **he shall restore** does not mean that the guilty individual must physically replace the desecrated object in the sacred tent. Rather, the expression **he shall restore** refers to the process of bringing the monetary value of the object in silver (in addition to one-fifth of its value) to the priest as part of the sacrifice. Be sure that this distinction is clear in your translation. Alternate translation: “And he should make restitution for that which he which he sinned”
5:16	rlc3		rc://*/ta/man/translate/figs-explicit	וְ⁠אֵ֣ת אֲשֶׁר֩ חָטָ֨א	1	The expression **that which he sinned** refers to the specific sacred object that the person desecrated, having mishandled it according to the commandments of Yahweh regarding the proper treatment of sacred objects. If it would be helpful, consider making this explicit. Alternate translation: “And the item that he desecrated by mishandling it and therefore sinned”
5:16	zf4r		rc://*/ta/man/translate/figs-explicit	מִן־הַ⁠קֹּ֜דֶשׁ	1	The expression **from the holy thing** refers to the sacred items that are consecrated to Yahweh for special use in the sacred tent. If it would be helpful, consider making this explicit. Alternate translation: “regarding the sacred items that are consecrated to Yahweh”
5:16	nl4c		rc://*/ta/man/translate/writing-pronouns	וְ⁠אֶת־חֲמִֽישִׁת⁠וֹ֙ יוֹסֵ֣ף עָלָ֔י⁠ו	1	Here, **it** refers to **that which he sinned**. However, the expressions **a fifth of it** and **he shall add to it** do not refer to the addition of a physical portion of the sacred object. Rather, here **it** refers to the item’s monetary value. If it would be clearer in your language, consider making this explicit. Alternate translation: “and a fifth of the value of the sacred object he shall add to the value of that object”
5:16	g15p		rc://*/ta/man/translate/translate-fraction	חֲמִֽישִׁת⁠וֹ֙	1	The **fifth** is one part out of five equal parts.
5:16	yvax		rc://*/ta/man/translate/writing-pronouns	וְ⁠נָתַ֥ן אֹת֖⁠וֹ	1	Here **it** refers to the monetary sum of the value of the sacred item plus **a fifth of it**, resulting in 120% of the value of the original item. Alternate translation, in a new sentence: “And he should bring the value of the sacred object, plus a fifth of its value,”
5:16	c3af		rc://*/ta/man/translate/figs-metaphor	וְ⁠הַ⁠כֹּהֵ֗ן יְכַפֵּ֥ר עָלָ֛י⁠ו	1	See how you translated the similar expression in [1:4](../05/06.md).
5:16	geu2		rc://*/ta/man/translate/figs-possession	 בְּ⁠אֵ֥יל הָ⁠אָשָׁ֖ם	1	Here, the expression **the ram of the guilt offering** uses the possessive form to describe a **ram** that is characterized by its use as a **guilt offering**. If your language would not use the possessive form for this, you could state the meaning generically. Alternate translation: “with the ram that the individual is offering as a guilt offering”
5:16	c61p			וְ⁠נִסְלַ֥ח לֽ⁠וֹ	1	See how you translated the similar expression in [4:20](../04/20.md).
5:17	r03h			וְ⁠אִם־נֶ֨פֶשׁ֙ כִּ֣י תֶֽחֱטָ֔א	1	See how you handled the similar expression in [5:1](../05/01.md), [5:2](../05/02.md), and [5:14](../05/14.md). Alternate translation: “And when anyone sins” or “And when someone sins”
5:17	aht3		rc://*/ta/man/translate/figs-activepassive	וְ⁠עָֽשְׂתָ֗ה אַחַת֙ מִ⁠כָּל־מִצְוֺ֣ת יְהוָ֔ה אֲשֶׁ֖ר לֹ֣א תֵעָשֶׂ֑ינָה	1	See how you translated the similar expression in [4:22](../04/22.md). 
5:17	onsa		rc://*/ta/man/translate/figs-explicit	וְ⁠אָשֵׁ֖ם	1	See how you translated this expression in [5:2](../05/02.md).
5:17	kv1l			וְ⁠נָשָׂ֥א עֲוֺנֽ⁠וֹ	1	See how you handled both this metaphor and the abstract noun in [5:1](../05/01.md). 
5:18	w18m			אַ֣יִל תָּמִ֧ים מִן־הַ⁠צֹּ֛אן	1	See how you translated the similar expression in [5:15](../05/15.md). 
5:18	wdm5		rc://*/ta/man/translate/figs-explicit	בְּ⁠עֶרְכְּ⁠ךָ֥	1	See how you translated this expression in [5:15](../05/15.md). 
5:18	a3a9		rc://*/ta/man/translate/figs-explicit	 לְ⁠אָשָׁ֖ם	1	See how your translated this term in [5:15](../05/15.md). 
5:18	pf98		rc://*/ta/man/translate/figs-metaphor	וְ⁠כִפֶּר֩ עָלָ֨י⁠ו הַ⁠כֹּהֵ֜ן	1	See how you translated the similar expression in [1:4](../01/04.md).
5:18	vzbp		rc://*/ta/man/translate/writing-poetry	עַ֣ל שִׁגְגָת֧⁠וֹ אֲשֶׁר־שָׁגָ֛ג	1	Here, a verb and its object come from the same root. The phrase **he mistook** translates a verb that is related to the noun translated **mistake**. The repetition of related words adds emphasis to the statement. If your language can repeat words for emphasis and your language has comparable terms that you can use in your own translation, it would be appropriate to use that construction here in your translation. If not, consider using a generic expression: “for his unintentional mistake”
5:18	w9fo		rc://*/ta/man/translate/figs-explicit	וְ⁠ה֥וּא לֹֽא־יָדַ֖ע	1	This phrase is a parenthetical aside that functions to provide essential background information for the current thought. That the individual **himself did not know** clarifies that he has unintentionally done wrong without knowing it, as opposed to flagrantly defying Yahweh’s commandments (that is, the “sin with a high hand”). 
5:18	t3jx		rc://*/ta/man/translate/figs-activepassive	וְ⁠נִסְלַ֥ח לֽ⁠וֹ	1	See how you translated the similar expression in [4:20](../04/20.md).
5:19	uez7		rc://*/ta/man/translate/figs-explicit	אָשָׁ֖ם	1	See how you translated this term in [5:15](../05/15.md). 
5:19	sa8m		rc://*/ta/man/translate/figs-reduplication	אָשֹׁ֥ם אָשַׁ֖ם לַ⁠יהוָֽה	1	The words **he is surely guilty** translate a verb that is repeated for emphasis. If your language can repeat words for emphasis, it would be appropriate to use that construction here in your translation. Alternate translation: “Yahweh certainly considers him guilty”
6:intro	yt3w	Missing General Notes			0	# Leviticus 6 General Notes
6:1	fi2o		rc://*/ta/man/translate/writing-quotations	 לֵּ⁠אמֹֽר	1	The word translated **saying** introduces a direct quotation. In your translation, consider ways in which you might introduce this quotation naturally in your language.
6:2	gp5i		rc://*/ta/man/translate/figs-gendernotations	נֶ֚פֶשׁ כִּ֣י תֶחֱטָ֔א וּ⁠מָעֲלָ֥ה מַ֖עַל	1	See how you translated the similar generic use of feminine pronouns in [2:1](../02/01.md).
6:2	s69l		rc://*/ta/man/translate/writing-poetry	וּ⁠מָעֲלָ֥ה מַ֖עַל	1	See how you translated the similar expression using repeated words in [5:15](../05/15.md).
6:2	bj5d			בַּ⁠יהוָ֑ה	1	Alternate translation: “by disobeying one of Yahweh’s commandments”
6:2	visv		rc://*/ta/man/translate/writing-pronouns	וְ⁠כִחֵ֨שׁ בַּ⁠עֲמִית֜⁠וֹ	1	As with the feminine pronouns, the words **he** and **his** refer generally to any Israelite. If the switch from feminine pronouns to masculine would be confusing in your language, consider using a generic word for a person. Alternate translation: “and that person denies his fellow citizen”
6:2	hezk		rc://*/ta/man/translate/figs-explicit	וְ⁠כִחֵ֨שׁ בַּ⁠עֲמִית֜⁠וֹ	1	As the General Introduction to this chapter discusses, in the context of [6:2–3](../06/02.md), the expression **denies his fellow citizen** is an idiom that refers to the actions whereby someone swears a socially-binding oath with a member of their family or clan and commits himself or herself to certain actions regarding the other person, but afterward fails to behave in accordance with the stipulations of the oath. This could be done by stealing from the other individual, extorting from them wages or any owed money, finding something that belongs to the other individual but failing to return it, or any other way of proving that the original oath was taken without intent to abide by it honestly. If the idiom here does not communicate this meaning in your language, consider using a more general expression. Alternate translation: “and he acts in such a way that breaks an oath that he made with his fellow citizen”
6:2	jfwm		rc://*/ta/man/translate/figs-explicit	בַּ⁠עֲמִית֜⁠וֹ	1	Here, a **fellow citizen** does not refer to “citizens” in a modern sense. Rather the expression refers to another Israelite, probably a direct member of an individual’s immediate or extended family or wider clan network. If the term **citizen** would be misleading in your language, consider using a generic expression. Alternate translation: “a member of his immediate or extended family or clan”
6:2	k1zm		rc://*/ta/man/translate/figs-explicit	בְּ⁠פִקָּד֗וֹן	1	This **deposit** refers to either (1) a monetary down payment that served to guarantee the full payment of a larger amount. Alternate translation: “with a down payment on a larger owed sum” or (2) an item that was given from one individual to another for safekeeping. Alternate translation: “with an item given to him for safekeeping”
6:2	vren		rc://*/ta/man/translate/figs-idiom	אֽוֹ־בִ⁠תְשׂ֤וּמֶת יָד֙	1	The expression **a pledge of a hand** refers to a physical item that is given from one member of a community to another. This item would commit the individual who received it to carry out the stipulations of the oath. Alternate translation: “or with a physical item that serves as a reminder of the terms of the oath made between them”
6:2	grkn		rc://*/ta/man/translate/figs-abstractnouns	א֣וֹ בְ⁠גָזֵ֔ל	1	If your language does not use an abstract noun for the idea behind the word **robbery**, you can express the same idea with a verbal form. Alternate translation: “or by robbing him”
6:2	d182		rc://*/ta/man/translate/figs-explicit	א֖וֹ עָשַׁ֥ק אֶת־עֲמִיתֽ⁠וֹ	1	Here, to **extort** a **fellow citizen** refers to an employer refusing to pay an employee his or her wages or one member of a party willfully withholding a previously agreed-upon amount of money from the other. If this is not clear in your language, consider stating the meaning plainly. Alternate translation: “or he refuses to pay his employees or intentionally withholds money that he agreed to pay to his fellow citizen”
6:3	f043			וְ⁠נִשְׁבַּ֣ע עַל־שָׁ֑קֶר עַל־אַחַ֗ת מִ⁠כֹּ֛ל אֲשֶׁר־יַעֲשֶׂ֥ה הָ⁠אָדָ֖ם לַ⁠חֲטֹ֥א בָ⁠הֵֽנָּה	1	Alternate translation: “and he swears on a lie in any of the ways people act and consequently sin”
6:3	shnb		rc://*/ta/man/translate/figs-idiom	וְ⁠נִשְׁבַּ֣ע עַל־שָׁ֑קֶר	1	The expression **swears on a lie** is an idiom that refers to taking an oath with another person deceitfully, that is, with the intention not to carry out the required actions of the oath. Alternate translation: “or he swears without the intention to fulfill the conditions of the oath, and so, swears deceitfully”
6:3	zsj2		rc://*/ta/man/translate/figs-explicit	וְ⁠נִשְׁבַּ֣ע	1	The expression **he swears** does not refer to the use of profanity or taboo language. Rather, it refers to taking an oath with another person that publicly binds an individual to particular actions. If this meaning is not clear in your language or if the use of the expression **he swears** would be confusing, consider stating the meaning plainly. Alternate translation: “or he makes an oath with another Israelite”
6:4	k9s7		rc://*/ta/man/translate/figs-explicit	 כִּֽי־יֶחֱטָ֣א וְ⁠אָשֵׁם֒	1	The expression **when he sins** refers to committing any of the wrongdoings regarding taking an oath with a fellow Israelite described in [6:2–3](../06/02.md). If this would not be clear in your language, consider stating the meaning plainly. Alternate translation: “when he sins in any of the ways just described and so becomes guilty”
6:4	esh5		rc://*/ta/man/translate/figs-explicit	וְ⁠אָשֵׁם֒	1	See how you translated this expression in [5:2](../05/02.md) and throughout the previous chapter.
6:4	otmd		rc://*/ta/man/translate/writing-poetry	אֶת־הַ⁠גְּזֵלָ֜ה אֲשֶׁ֣ר גָּזָ֗ל	1	Here, a verb and its object come from the same root. The phrase **he robbed** translates a verb that is related to the noun translated **robbery**. The repetition of related words adds emphasis to the statement. If your language can repeat words for emphasis and your language has comparable terms that you can use in your own translation, it would be appropriate to use that construction here in your translation. If not, consider using a generic expression: “whatever he stole”
6:4	ge0n		rc://*/ta/man/translate/writing-poetry	א֤וֹ אֶת־הָ⁠עֹ֨שֶׁק֙ אֲשֶׁ֣ר עָשָׁ֔ק	1	Here, a verb and its object come from the same root. The phrase **he extorted** translates a verb that is related to the noun translated **extortion**. The repetition of related words adds emphasis to the statement. If your language can repeat words for emphasis and your language has comparable terms that you can use in your own translation, it would be appropriate to use that construction here in your translation. If not, consider using a generic expression: “or whatever money he refused to pay”
6:4	d32h		rc://*/ta/man/translate/writing-poetry	אֶת־ הַ⁠פִּקָּד֔וֹן אֲשֶׁ֥ר הָפְקַ֖ד אִתּ֑⁠וֹ	1	Here, a verb and its object come from the same root. The phrase **was deposited** translates a verb that is related to the noun translated **deposit**. The repetition of related words adds emphasis to the statement. If your language can repeat words for emphasis and your language has comparable terms that you can use in your own translation, it would be appropriate to use that construction here in your translation. If not, consider using a generic expression: “whatever was deposited with him”
6:4	skzc		rc://*/ta/man/translate/figs-explicit	אֶת־הַ⁠פִּקָּד֔וֹן	1	See how you translated this term in [6:2](../06/02.md).
6:4	eja8		rc://*/ta/man/translate/figs-activepassive	אֲשֶׁ֥ר הָפְקַ֖ד אִתּ֑⁠וֹ 	1	If your language does not use the passive form in this way, you can state this in active form or in another way that is natural in your language. Alternate translation: “that his fellow citizen deposited with him”
6:5	ngzt			א֠וֹ מִ⁠כֹּ֞ל אֲשֶׁר־יִשָּׁבַ֣ע עָלָי⁠ו֮ לַ⁠שֶּׁקֶר֒	1	Alternate translation: “or whatever he deceitfully swore and did not fulfill”
6:5	pux9		rc://*/ta/man/translate/figs-idiom	יִשָּׁבַ֣ע עָלָי⁠ו֮ לַ⁠שֶּׁקֶר֒	1	See how you translated the similar idiom in [6:3](../06/03.md).
6:5	sv3s		rc://*/ta/man/translate/figs-idiom	בְּ⁠רֹאשׁ֔⁠וֹ	1	The expression **in its head** is an emphatic idiom that refers to doing something totally or completely. In this context, it connotes repaying the entire amount of the monetary value of whatever the individual has stolen, extorted, or withheld from his fellow Israelite. If your language has a similar idiom, consider using it here. Alternate translation: “completely” or “in full”
6:5	dmrd		rc://*/ta/man/translate/figs-explicit	וְ⁠שִׁלַּ֤ם אֹת⁠וֹ֙	1	The expression **he will restore it** refers to paying back the monetary value of whatever the individual stole, extorted, or withheld from his fellow Israelite. If this would be unclear in your language, consider stating the meaning plainly. Alternate translation: “then he should repay the value of whatever he has stolen, extorted, or withheld from his fellow Israelite” 
6:5	vi6h		rc://*/ta/man/translate/writing-pronouns	וַ⁠חֲמִשִׁתָ֖י⁠ו יֹסֵ֣ף עָלָ֑י⁠ו	1	Here, **it** refers to the monetary value of what the individual owes. See how you translated this in [5:16](../05/16.md).
6:5	tr1m		rc://*/ta/man/translate/translate-fraction	וַ⁠חֲמִשִׁתָ֖י⁠ו	1	The **fifth** is one part out of five equal parts.
6:5	n94x			לַ⁠אֲשֶׁ֨ר ה֥וּא ל֛⁠וֹ 	1	Alternate translation: “To whomever it is owed”
6:5	ilm6		rc://*/ta/man/translate/writing-pronouns	יִתְּנֶ֖⁠נּוּ	1	Here, **it** refers to the full monetary value of what the individual owes plus the additional fifth that the law requires. Alternate translation: “he should give the full monetary amount of what is owed plus the required extra fifth”
6:5	csvs		rc://*/ta/man/translate/figs-possession	בְּ⁠י֥וֹם אַשְׁמָתֽ⁠וֹ	1	Here, the expression **on the day of his guilt** uses the possessive form to describe any **day** that is characterized by the onset of **guilt**, both in the sense of the internal feeling of having committed wrongdoing and in the legal sense of needing to provide restitution for that wrongdoing. Alternate translation: “whenever he realizes that he is guilty”
6:5	szar		rc://*/ta/man/translate/figs-abstractnouns	בְּ⁠י֥וֹם אַשְׁמָתֽ⁠וֹ	1	Here, the abstract noun **guilt** does not refer to the guilt offering to which the same expression in [5:6](../05/06.md) and elsewhere in the previous chapter referred. Rather, it refers to both the internal sense of having committed wrongdoing and the legal state of needing to provide reparations for that wrongdoing, whether intentional or unintentional, in the same sense as the expression that you encountered in [6:4](../06/04.md). If this would be unclear in your language, consider stating the meaning plainly. Alternate translation: “on the day that he becomes guilty”
6:6	v5ja		rc://*/ta/man/translate/figs-explicit	וְ⁠אֶת־אֲשָׁמ֥⁠וֹ יָבִ֖יא לַ⁠יהוָ֑ה	1	As in [5:6](../05/06.md), here, **his guilt** does not refer to the legal status of guilt or to the feeling of having committed wrongdoing, but to the required penalty for that person’s guilt, that is, the sacrifice that will provide atonement for the individual’s guilt that he acquired by sinning unintentionally. If it would be clearer in your language, consider making the meaning plain. Alternate translation: “And he should bring the sacrifice required to make restitution for his guilt to Yahweh”
6:6	yr8o		rc://*/ta/man/translate/figs-metonymy	לַ⁠יהוָ֑ה	1	See how you translated this metonymy in [5:6](../05/06.md) and [5:15](../05/15.md).
6:6	sw7j			אַ֣יִל תָּמִ֧ים מִן־הַ⁠צֹּ֛אן	1	See how you translated this expression in [5:15](../05/15.md).
6:6	b7td		rc://*/ta/man/translate/figs-explicit	בְּ⁠עֶרְכְּ⁠ךָ֥	1	See how you translated this expression in [5:15](../05/15.md).
6:6	fppq		rc://*/ta/man/translate/figs-explicit	לְ⁠אָשָׁ֖ם	1	See how you translated this expression in [5:15](../05/15.md).
6:7	ybw2			וְ⁠כִפֶּ֨ר עָלָ֧י⁠ו הַ⁠כֹּהֵ֛ן	1	See how you translated the similar expression in [1:4](../01/04.md).
6:7	mnh9		rc://*/ta/man/translate/figs-metaphor	לִ⁠פְנֵ֥י יְהוָ֖ה	1	See how you translated this expression in [1:5](../01/05.md). Alternate translation: “in the presence of Yahweh” or “in the precincts of the sacred tent where Yahweh lives among the Israelites”
6:7	n4ih		rc://*/ta/man/translate/writing-pronouns	וְ⁠נִסְלַ֣ח ל֑⁠וֹ	1	Here, **him** refers to the individual offering the sacrifice, not to the priest. If this is not clear in your language, consider making the referent explicit. Alternate translation: “and it will be forgiven to the individual who offers the sacrifice”
6:7	ixwy		rc://*/ta/man/translate/figs-activepassive	וְ⁠נִסְלַ֣ח ל֑⁠וֹ	1	If your language does not use the passive form in this way, you can state this in active form or in another way that is natural in your language. Alternate translation: “and Yahweh will forgive him”
6:7	wgkg		rc://*/ta/man/translate/figs-explicit	עַל־אַחַ֛ת מִ⁠כֹּ֥ל אֲשֶֽׁר־יַעֲשֶׂ֖ה לְ⁠אַשְׁמָ֥ה בָֽ⁠הּ	1	In the phrase **all that he does to his guilt**, the abstract noun **guilt** is not the indirect object of the verb **does**, but its result or consequence. In other words, the person’s **guilt** comes as a result of something that they have done. If it would be clearer in your language, consider stating the meaning plainly. Alternate translation: “concerning one thing from all that he does and becomes guilty by doing it”
6:7	eclt		rc://*/ta/man/translate/writing-pronouns	מִ⁠כֹּ֥ל אֲשֶֽׁר־יַעֲשֶׂ֖ה לְ⁠אַשְׁמָ֥ה	1	Here, the words **he** and **his** do not refer to a specific person, but generally to anyone who does something that causes him to acquire legal guilt. If it would be helpful in your language, consider making this explicit. Alternate translation: “from all that any individual might do to his guilt” or “from everything that someone could do to his guilt”
6:8	kaur		rc://*/ta/man/translate/writing-quotations	 לֵּ⁠אמֹֽר	1	The word translated **saying** introduces a direct quotation. In your translation, consider ways in which you might introduce this quotation naturally in your language.
6:8-9	zk2u		rc://*/ta/man/translate/figs-quotesinquotes	 לֵּ⁠אמֹֽר & צַ֤ו אֶֽת־אַהֲרֹן֙ וְ⁠אֶת־בָּנָ֣י⁠ו לֵ⁠אמֹ֔ר 	1	If it would be clearer in your language, you could translate this so that there is not a quotation within a quotation. It may be helpful to begin a new sentence here. Alternate translation: “He told Moses to command Aaron and his sons”
6:9	hck7		rc://*/ta/man/translate/figs-metaphor	 אֶֽת־אַהֲרֹן֙ וְ⁠אֶת־בָּנָ֣י⁠ו	1	As in [2:2](../02/02.md), at the time when Yahweh spoke to Moses from the tent of meeting, **Aaron** and *his sons** constituted the priesthood. But these instructions also applied to future generations, when the term “sons” would be a way of referring to the priests as Aaron's “descendants.” If it would be clearer in your language, you could use that term, which would apply to both the original priests and to their successors. Alternate translation: “Aaron and to his descendants”
6:9	hxc2		rc://*/ta/man/translate/writing-quotations	 לֵ⁠אמֹ֔ר	1	The word translated **saying** introduces a direct quotation. In your translation, consider ways in which you might introduce this quotation naturally in your language.
6:9	eo2c		rc://*/ta/man/translate/figs-possession	תּוֹרַ֖ת הָ⁠עֹלָ֑ה	1	Here, the expression **the instruction of the burnt offering** uses the possessive form to describe **instruction** that is characterized by the fact that it concerns **the burnt offering**. Alternate translation: “the instruction regarding how the priest should perform the burnt offering”
6:9	cs53			הִ֣וא הָ⁠עֹלָ֡ה עַל֩ מוֹקְדָ֨ה עַל־הַ⁠מִּזְבֵּ֤חַ	1	Alternate translation: “It is a burnt offering, on the hearth, on the altar”
6:9	jopw		rc://*/ta/man/translate/translate-unknown	עַל֩ מוֹקְדָ֨ה עַל־הַ⁠מִּזְבֵּ֤חַ	1	The **hearth** of **the altar** refers to the flat top of the altar where the sacrifices would be placed on top of burning coals or wood. As such, the expression **on the hearth** and **on the altar** mean basically the same thing. The second expression emphasizes the meaning of the first by repeating the same idea with different words. If it would be helpful to your readers, you could connect the clauses with a word that shows that the second clause is repeating the first one, not saying something additional. Alternate translation: “on the top of the altar where the burning wood and coals are”
6:9	a961		rc://*/ta/man/translate/figs-activepassive	וְ⁠אֵ֥שׁ הַ⁠מִּזְבֵּ֖חַ תּ֥וּקַד בּֽ⁠וֹ	1	If your language does not use the passive form in this way, you can state this in active form or in another way that is natural in your language. Alternate translation: “And the priests should keep the fire of the altar burning”
6:9	kjwz		rc://*/ta/man/translate/figs-possession	וְ⁠אֵ֥שׁ הַ⁠מִּזְבֵּ֖חַ	1	Here, the expression **the fire of the altar** uses the possessive form to describe **fire** that is characterized by its location on **altar**. Alternate translation: “the fire that is on top of the altar”
6:10	ko21		rc://*/ta/man/translate/figs-explicit	מִדּ֣⁠וֹ בַ֗ד	1	This **linen robe** is described in [Exodus 28:1–5](exod/28/01.md) and [Exod 28:31–35](exod/28/31.md). It was a blue linen robe made of one piece of fabric, covered in a design of blue, purple, and scarlet pomegranates and included gold bells on the hem. If your language has a term for a special outer garment, especially in religious contexts, consider using it here. 
6:10	fpgc		rc://*/ta/man/translate/translate-unknown	בַ֗ד & בַד֮	1	This **linen** is a flax-based textile made from fibers derived from the stems of the flax plant. If your language does not have a word for this kind of fabric, consider using a general expression. Alternate translation: “fine fabric … fine fabric" 
6:10	wc6s		rc://*/ta/man/translate/translate-unknown	וּ⁠מִֽכְנְסֵי־ בַד֮	1	These **undergarments of linen** are described in [Exodus 28:1–5](exod/28/01.md) and [Exod 28:42–43](exod/28/43.md). Covering the priest from the waist to the thigh, they were required whenever the priest entered the tent of meeting or approached the altar to perform a sacrifice. If your language has a word for special undergarments that a person might wear in religious contexts, consider using it here. Alternate translation: “and his ceremonial linen underwear”
6:10	tfzo		rc://*/ta/man/translate/figs-idiom	יִלְבַּ֣שׁ עַל־בְּשָׂר⁠וֹ֒	1	Here, **flesh** is either (1) an idiomatic expression for bare skin. Alternate translation: “he should wear directly on his skin” or 2) a euphemism for male genitals. Alternate translation: “he should wear in order to cover his genitals”
6:10	m8t8			וְ⁠הֵרִ֣ים	1	Alternate translation: “And he should remove”
6:10	y6a1			אֶת־הַ⁠דֶּ֗שֶׁן	1	See how you translated this term in [1:16](../01/16.md). 
6:10	m875		rc://*/ta/man/translate/figs-metaphor	אֲשֶׁ֨ר תֹּאכַ֥ל הָ⁠אֵ֛שׁ אֶת־ הָ⁠עֹלָ֖ה עַל־ הַ⁠מִּזְבֵּ֑חַ	1	The author of Leviticus uses the image of **the fire** consuming or eating **the burnt offering** to refer to the process that the sacrifice undergoes as the fire burns it until it is **fatty ash**. If your language has a similar idiom used to describe fire that completely burns something, consider using it here. If not, consider using a generic expression. Alternate translation: “where the fire has completely burned the burnt offerings on the altar so that they are now nothing but ash”
6:10	m85x		rc://*/ta/man/translate/writing-pronouns	 וְ⁠שָׂמ֕⁠וֹ	1	Here, **it** refers to the **fatty ash** that has accumulated on the altar. If this is unclear in your language, consider making the referent explicit. Alternate translation: “and he should put the fatty ash that has accumulated on the altar**
6:11	hr24		rc://*/ta/man/translate/figs-explicit	אֶת־בְּגָדָ֔י⁠ו	1	Here, **his clothes** refers to the linen robe and the linen undergarments described in the previous verse. If this would be unclear in your language, consider stating the meaning plainly. Alternate translation: “his linen robe and undergarments”
6:11	ggt0		rc://*/ta/man/translate/figs-explicit	בְּגָדִ֣ים אֲחֵרִ֑ים	1	Here, **other clothes** refers to common, everyday clothing that the priest owns that could be used for removing the ash to the clean place without the danger of making something sacred, like his special linen clothing, become desecrated and common. Alternate translation: “other, everyday, common clothing”
6:11	kazg		 	אֶל־מִ⁠ח֣וּץ לַֽ⁠מַּחֲנֶ֔ה אֶל־מָק֖וֹם טָהֽוֹר	1	See how you translated the similar expression in [4:12](../04/12.md).
6:12	w5lh		rc://*/ta/man/translate/figs-activepassive	וְ⁠הָ⁠אֵ֨שׁ עַל־ הַ⁠מִּזְבֵּ֤חַ תּֽוּקַד־ בּ⁠וֹ֙	1	See how you translated the similar expression in [6:9](../06/09.md).
6:12	z80u		rc://*/ta/man/translate/figs-idiom	בַּ⁠בֹּ֣קֶר בַּ⁠בֹּ֑קֶר	1	The repetition of the phrase **in the morning** is an emphatic way to say “every morning.” If your language also uses repetition for emphasis in this way, consider doing so here. If not, consider stating the meaning plainly. Alternate translation: “every morning” or “morning by morning”
6:12	xjsb		rc://*/ta/man/translate/writing-pronouns	עָלֶ֧י⁠הָ & עָלֶ֨י⁠הָ֙ & עָלֶ֖י⁠הָ	1	Here, **it** refers to **the fire on the altar**. Alternate translation: “on the fire that is on the altar ... on that same fire ... on the altar’s fire”
6:12	xpmu			 וְ⁠הִקְטִ֥יר עָלֶ֖י⁠הָ	1	See how you translated the similar expression in [1:9](../01/09.md). 
6:12	jp9m		rc://*/ta/man/translate/figs-explicit	חֶלְבֵ֥י הַ⁠שְּׁלָמִֽים	1	The **fat of the peace offerings** refers to the portions of fat described in [3:3–4](../03/03.md) and elsewhere in chapter 3. If it would be helpful in your language, consider making the referent explicit. Alternate translation: “the fat portions that are required for the peace offerings, including the fat covering the innards, all the fat that is on the innards, the two kidneys and the fat that is on them that is by the loins, and the lobe on the liver”
6:13	j84c		rc://*/ta/man/translate/figs-activepassive	אֵ֗שׁ תָּמִ֛יד תּוּקַ֥ד עַל־הַ⁠מִּזְבֵּ֖חַ	1	See how you translated the similar expression in [6:9](../06/09.md).
6:14	xwgk		rc://*/ta/man/translate/figs-possession	וְ⁠זֹ֥את תּוֹרַ֖ת הַ⁠מִּנְחָ֑ה	1	See how you translated the similar expression in [6:9](../06/09.md). Alternate translation: “And this is the instruction regarding how the priest should perform the grain offering”
6:14	nch7		rc://*/ta/man/translate/figs-metaphor	בְּנֵֽי־אַהֲרֹן֙	1	See how you translated this expression in [1:5](../01/05.md).
6:14	k3r1		rc://*/ta/man/translate/figs-metaphor	לִ⁠פְנֵ֣י יְהוָ֔ה	1	See how you translated this expression in [1:5](../01/05.md). Alternate translation: “in the precinct of the sacred tent where Yahweh lives among the Israelites”
6:14	os48		rc://*/ta/man/translate/figs-idiom	אֶל־פְּנֵ֖י הַ⁠מִּזְבֵּֽחַ	1	The expression **toward the face of the altar** is a prepositional idiom that refers to the space in front of the front side of the altar. Alternate translation: “before the altar” or “in the space in front of the altar”
6:15	zrxr		rc://*/ta/man/translate/writing-pronouns	וְ⁠הֵרִ֨ים מִמֶּ֜⁠נּוּ	1	Here, **he** refers to the priest who is offering the grain offering. If it be helpful in your language, consider making the reference explicit. Alternate translation: “And the priest shall raise up from it”
6:15	mj35			בְּ⁠קֻמְצ֗⁠וֹ 	1	See how you translated the similar expression in [2:2](../02/02.md). Alternate translation: “with a large handful”
6:15	vkkx		rc://*/ta/man/translate/translate-unknown	מִ⁠סֹּ֤לֶת	1	See how you translated this term in [2:1](../02/01.md).
6:15	yu8n		rc://*/ta/man/translate/translate-symaction	 וְ⁠הִקְטִ֣יר הַ⁠מִּזְבֵּ֗חַ	1	See how you translated the similar expression in [1:9](../01/09.md). Alternate translation: “And he will cause everything to become smoke on the altar and ascend toward God in heaven”
6:15	cs5z		rc://*/ta/man/translate/figs-metaphor	רֵ֧יחַ נִיחֹ֛חַ & לַ⁠יהוָֽה	1	See how you translated these expressions in [1:9](../01/09.md).
6:16	q6ww			וְ⁠הַ⁠נּוֹתֶ֣רֶת מִמֶּ֔⁠נָּה	1	See how you translated the similar expression in [2:3](../02/03.md).
6:16	vytc		rc://*/ta/man/translate/figs-metaphor	אַהֲרֹ֣ן וּ⁠בָנָ֑י⁠ו	1	See how you translated the similar way of referring to the priests in [2:2](../02/02.md).
6:16	l34o		rc://*/ta/man/translate/writing-parallelism	מַצּ֤וֹת תֵּֽאָכֵל֙ בְּ⁠מָק֣וֹם קָדֹ֔שׁ בַּ⁠חֲצַ֥ר אֹֽהֶל־מוֹעֵ֖ד יֹאכְלֽוּ⁠הָ	1	These two phrases mean basically the same thing. The second emphasizes the meaning of the first by repeating the same idea with different words. If it would be helpful to your readers, you could connect the clauses with a word that shows that the second clause is repeating the first one, not saying something additional. Alternate translation: “Unleavened bread should be eaten in a holy place. Yes, the priests should it eat it in the courtyard of the tent of meeting”
6:16	yl98		rc://*/ta/man/translate/figs-activepassive	מַצּ֤וֹת תֵּֽאָכֵל֙	1	If your language does not use the passive form in this way, you can state this in active form or in another way that is natural in your language. Alternate translation: “They shall eat the unleavened bread”
6:17	scb9		rc://*/ta/man/translate/figs-activepassive	לֹ֤א תֵאָפֶה֙ חָמֵ֔ץ	1	If your language does not use the passive form in this way, you can state this in active form or in another way that is natural in your language. Alternate translation: “Do not bake it with leaven”
6:17	jbz4			חֶלְקָ֛⁠ם נָתַ֥תִּי אֹתָ֖⁠הּ	1	Alternate translation: “I have given them their portion”
6:17	p4ar		rc://*/ta/man/translate/writing-pronouns	חֶלְקָ֛⁠ם נָתַ֥תִּי אֹתָ֖⁠הּ	1	Here, **Their** refers to Aaron and his sons, mentioned in the previous verse. If it would be helpful, consider making the referent explicit. Alternate translation: “I have given the portion belonging to Aaron and his sons to them”
6:17	sw40		rc://*/ta/man/translate/figs-explicit	חֶלְקָ֛⁠ם נָתַ֥תִּי אֹתָ֖⁠הּ מֵ⁠אִשָּׁ֑⁠י	1	The phrase **Their portion** refers to the portion of the grain offering that remains after the memorial portion has been lifted out and burned. This remaining portion was to be reserved for the priests to eat. If it would be helpful in your language, consider stating the meaning plainly. Alternate translation: “From all my gifts, I have given to the priests for food the portion of the grain offering that is left over after the memorial portion is burned”
6:17	rvti		rc://*/ta/man/translate/figs-possession	קֹ֤דֶשׁ קָֽדָשִׁים֙ הִ֔וא	1	See how you translated this expression in [2:3](../02/03.md).
6:17	k5hu		rc://*/ta/man/translate/translate-unknown	כַּ⁠חַטָּ֖את	1	See how you translated this term in [4:3](../04/03.md).
6:17	vnhv		c://*/ta/man/translate/figs-explicit	וְ⁠כָ⁠אָשָֽׁם	1	See how you translated this term in [5:15](../05/15.md).
6:18	imdc			כָּל־זָכָ֞ר בִּ⁠בְנֵ֤י אַהֲרֹן֙ יֹֽאכֲלֶ֔⁠נָּה	1	Alternate translation: “Every male among the sons of Aaron is permitted to eat it” or “Every male among the sons of Aaron may eat it”
6:18	n55t		rc://*/ta/man/translate/figs-possession	מֵ⁠אִשֵּׁ֖י יְהוָ֑ה	1	See how you translated the similar possessive form in [2:3](../02/03.md).
6:18	n43x		rc://*/ta/man/translate/figs-explicit	כֹּ֛ל אֲשֶׁר־ יִגַּ֥ע בָּ⁠הֶ֖ם יִקְדָּֽשׁ	1	This could mean: (1) any object or person that touches the portion of the offering reserved for the priests’ food becomes as holy as the portion itself. Alternate translation: “Anyone or anything that touches them becomes holy” (2) any person who touches this offering must be someone set apart for handling sacred items, that is, the priests alone. Alternate translation: “Anyone who touches them must be holy themselves”
6:19	sx4e		rc://*/ta/man/translate/writing-quotations	לֵּ⁠אמֹֽר	1	The word translated **saying** introduces a direct quotation. In your translation, consider ways in which you might introduce this quotation naturally in your language.
6:20	m3en		rc://*/ta/man/translate/writing-poetry	קָרְבַּן֩ & יַקְרִ֣יבוּ	1	See how you translated the emphatic repetition of these words in [1:2](../01/02.md).
6:20	gu1j		rc://*/ta/man/translate/figs-metaphor	אַהֲרֹ֨ן וּ⁠בָנָ֜י⁠ו	1	See how you translated the similar expression in [2:3](../02/03.md). 
6:20	skd2		rc://*/ta/man/translate/figs-explicit	בְּ⁠יוֹם֙ הִמָּשַׁ֣ח אֹת֔⁠וֹ	1	The expression **the day of his being anointed** implies that **Aaron and his sons** are anointed in order to become priests. If it would be helpful in your language, consider providing this implied information. Alternate translation: “on the day of his being anointed to serve as a priest”
6:20	utnw		rc://*/ta/man/translate/figs-activepassive	בְּ⁠יוֹם֙ הִמָּשַׁ֣ח אֹת֔⁠וֹ	1	If your language does not use the passive form in this way, you can state this in active form or in another way that is natural in your language. Alternate translation: “on the day when the high priest anoints a son of Aaron to become a priest”
6:20	x202		rc://*/ta/man/translate/writing-pronouns	בְּ⁠יוֹם֙ הִמָּשַׁ֣ח אֹת֔⁠וֹ	1	Here, **his** refers in a general way to any individual male descendent of **Aaron** who will be anointed to be a priest. If it would be helpful in your language, consider making this explicit. Alternate translation: “on the day of the anointing of any of the sons of Aaron”
6:20	ja5e		rc://*/ta/man/translate/translate-bvolume	עֲשִׂירִ֨ת הָ⁠אֵפָ֥ה סֹ֛לֶת	1	An **ephah** is an ancient measurement of volume equivalent to approximately 22.8 liters. Consequently, a **tenth of an ephah** is a little more than two liters. If it would be helpful in your language, you could use the equivalent modern measurement in your translation or in a footnote. Alternate translation: “about two liters of flour”
6:20	uya3		rc://*/ta/man/translate/translate-fraction	עֲשִׂירִ֨ת	1	A **tenth** is one part of ten equal parts.
6:20	yptr		rc://*/ta/man/translate/figs-ellipsis	מַחֲצִיתָ֣⁠הּ בַּ⁠בֹּ֔קֶר וּ⁠מַחֲצִיתָ֖⁠הּ בָּ⁠עָֽרֶב	1	This expression leaves out some words that may be essential for understanding in some languages. The phrase refers to a requirement to bring **half** of the prescribed grain offering in the first half of the day, and the other half later on, in the second half of the day. If it would be helpful in your language, consider starting a new sentence here. Alternate translation, with a period before: “The priest should bring half of the grain offering in the morning and the other half in the evening”
6:21	kkw9		rc://*/ta/man/translate/figs-activepassive	עַֽל־מַחֲבַ֗ת בַּ⁠שֶּׁ֛מֶן תֵּעָשֶׂ֖ה	1	If your language does not use the passive form in this way, you can state this in active form or in another way that is natural in your language. Alternate translation: “The priest should prepare it in oil on a griddle”
6:21	w6vv		rc://*/ta/man/translate/figs-explicit	עַֽל־מַחֲבַ֗ת בַּ⁠שֶּׁ֛מֶן תֵּעָשֶׂ֖ה	1	This expression refers to a method of cooking flour that has been mixed with oil similar to modern-day pan-frying. The batter, comprised of wheat flour and oil, is placed on a hot, flat surface that has been coated with a generous amount of olive oil. If your language has a word for this method of cooking, consider using it here. If not, consider using a general expression. Alternate translation: “It should be pan-fried in olive oil on a griddle ”
6:21	r8ne		rc://*/ta/man/translate/translate-unknown	עַֽל־ מַחֲבַ֗ת	1	See how you translated this term in [2:5](../02/05.md).
6:21	j4wr		rc://*/ta/man/translate/figs-explicit	מֻרְבֶּ֣כֶת	1	The word translated **Mixed** refers to either (1) the flour and oil being “well-mixed” or “kneaded.” Alternate translation: “You should bring it well kneaded” or (2) the flour being “well soaked” with oil. Alternate translation: “You should bring it thoroughly soaked with oil”
6:21	u6mp		rc://*/ta/man/translate/figs-123person	תְּבִיאֶ֑⁠נָּה & תַּקְרִ֥יב	1	As the General Introduction to the book of Leviticus discusses, the book often speaks of the Israelites and to the Israelites in the third person, even in a direct address. However, as the General Introduction to this chapter discusses, here and throughout the rest of the chapter, the author of Leviticus switches to a second-person address. If you have been using third-person pronouns since chapter 4, and the sudden switch to second-person would be confusing in your language, consider continuing to use the third-person in your translation. Alternate translation: “he should bring it … he should present”
6:21	x83n			רֵֽיחַ־ נִיחֹ֖חַ לַ⁠יהוָֽה	1	See how you translated the similar expression in [1:9](../01/09.md). 
6:22	ciwr			וְ⁠הַ⁠כֹּהֵ֨ן הַ⁠מָּשִׁ֧יחַ תַּחְתָּ֛י⁠ו מִ⁠בָּנָ֖י⁠ו יַעֲשֶׂ֣ה אֹתָ֑⁠הּ	1	Here, **it** refers to the unique grain offering required on the day of the priest’s anointing for the priesthood, as described in [6:19–20](../06/19.md). If it would be helpful in your language, consider making the referent explicit. Alternate translation: “And the anointed priest under him from his sons should prepare this particular grain offering”
6:22	o4t3		rc://*/ta/man/translate/figs-idiom	וְ⁠הַ⁠כֹּהֵ֨ן הַ⁠מָּשִׁ֧יחַ תַּחְתָּ֛י⁠ו	1	The expression **the anointed priest under him** refers to the priest from among the descendants of the current high priest who has been appointed by the symbolic action of being anointed to be the next high priest. If your language has a similar idiom to express succession, consider using it here. If not, consider using a general expression. Alternate translation: “And the anointed priest who will succeed him”
6:22	mihg		rc://*/ta/man/translate/translate-unknown	וְ⁠הַ⁠כֹּהֵ֨ן הַ⁠מָּשִׁ֧יחַ	1	See how you translated this way of referring to the high priest in [4:3](../04/03.md).
6:22	qs7u		rc://*/ta/man/translate/figs-activepassive	לַ⁠יהוָ֖ה כָּלִ֥יל תָּקְטָֽר	1	If your language does not use the passive form in this way, you can state this in active form or in another way that is natural in your language. To formulate this sentence with an active form, see how you translated the expression in [1:9](../01/09.md). Alternate translation: “the priests should burn the whole offering and so cause it to become smoke on the altar and ascend towards Yahweh in heaven”
6:23	lhn3		rc://*/ta/man/translate/figs-explicit	וְ⁠כָל־מִנְחַ֥ת כֹּהֵ֛ן כָּלִ֥יל תִּהְיֶ֖ה	1	This phrase instructs the priests to remember to offer this particular grain offering in its entirety, as opposed to the normal grain offerings, where the priest only burned the portion that he lifted out with a handful or the pieces that he chose to crumbled up on the altar. In these cases, the rest of the grain offering was permitted to be kept by the priest for food. Alternate translation: “As opposed to normal grain offerings, remember, this special grain offering that a priest offers when the high priest anoints him to become a priest should be offered on the altar in its entirety”
6:23	v7ac		rc://*/ta/man/translate/figs-activepassive	לֹ֥א תֵאָכֵֽל	1	If your language does not use the passive form in this way, you can state this in active form or in another way that is natural in your language. Alternate translation: “No one should eat this special grain offering that a priest offers when the high priest anoints him to become a priest”
6:24	iwut		rc://*/ta/man/translate/writing-quotations	לֵּ⁠אמֹֽר	1	The word translated **saying** introduces a direct quotation. In your translation, consider ways in which you might introduce this quotation naturally in your language.
6:24-25	jr62		rc://*/ta/man/translate/figs-quotesinquotes	לֵּ⁠אמֹֽר & דַּבֵּ֤ר אֶֽל־ אַהֲרֹן֙ וְ⁠אֶל־ בָּנָ֣י⁠ו לֵ⁠אמֹ֔ר	1	If it would be clearer in your language, you could translate this so that there is not a quotation within a quotation. It may be helpful to begin a new sentence here. Alternate translation: “He told Moses to say to Aaron and his sons”
6:25	xb9k		rc://*/ta/man/translate/writing-quotations	לֵ⁠אמֹ֔ר	1	The word translated **saying** introduces a direct quotation. In your translation, consider ways in which you might introduce this quotation naturally in your language.
6:25	m73v		rc://*/ta/man/translate/figs-possession	תּוֹרַ֖ת הַֽ⁠חַטָּ֑את	1	As is the case with the similar expression in [6:9](../06/09.md), the expression **the instruction of the purification offering** uses the possessive form to describe **instruction** that is characterized by the fact that it regards **the purification offering**. Alternate translation: “is the instruction concerning how a priest should perform the purification offering”
6:25	e32d		rc://*/ta/man/translate/figs-activepassive	 בִּ⁠מְק֡וֹם אֲשֶׁר֩ תִּשָּׁחֵ֨ט הָ⁠עֹלָ֜ה	1	If your language does not use the passive form in this way, you can state this in active form or in another way that is natural in your language. Alternate translation: “in the place where people slaughter the burnt offering”
6:25	pld6		rc://*/ta/man/translate/translate-tense	 בִּ⁠מְק֡וֹם אֲשֶׁר֩ תִּשָּׁחֵ֨ט הָ⁠עֹלָ֜ה	1	Here, the author of Leviticus does not use the present tense to describe contemporaneous or ongoing action, as if he is here referring to a specific instance where an individual is preparing this specific sacrifice. Rather, the present tense is being used both to describe the action that was previously described in the book of Leviticus and to depict a hypothetical situation. If it would be helpful in your language, consider choosing language that makes it plain that the author is not referring to specific past action. Alternate translation: “in the same location where the burnt offering would normally be slaughtered”
6:25	zni8		rc://*/ta/man/translate/figs-activepassive	תִּשָּׁחֵ֤ט הַֽ⁠חַטָּאת֙	1	If your language does not use the passive form in this way, you can state this in active form or in another way that is natural in your language. Alternate translation: “people should also slaughter the purification offering”
6:25	grig		rc://*/ta/man/translate/figs-metaphor	לִ⁠פְנֵ֣י יְהוָ֔ה	1	See how you translated the similar expression in [1:5](../01/05.md). 
6:25	g8qn		rc://*/ta/man/translate/figs-possession	קֹ֥דֶשׁ קָֽדָשִׁ֖ים הִֽוא	1	See how you translated the similar expression in [2:3](../02/03.md).
6:26	eaw2		rc://*/ta/man/translate/figs-activepassive	בְּ⁠מָק֤וֹם קָדֹשׁ֙ תֵּֽאָכֵ֔ל	1	If your language does not use the passive form in this way, you can state this in active form or in another way that is natural in your language. Alternate translation: “He shall eat it in a holy place”
6:27	is2v		rc://*/ta/man/translate/figs-explicit 	כֹּ֛ל אֲשֶׁר־ יִגַּ֥ע בִּ⁠בְשָׂרָ֖⁠הּ יִקְדָּ֑שׁ	1	See how you translated the similar expression in [6:18](../06/18.md).
6:27	hsg1		rc://*/ta/man/translate/figs-explicit	בִּ⁠בְשָׂרָ֖⁠הּ	1	Here, the expression **its flesh** refers to the meat of the purification offering. Alternate translation: “the meat of the purification offering that is not burned completely on the altar”
6:27	sjth			וַ⁠אֲשֶׁ֨ר יִזֶּ֤ה מִ⁠דָּמָ⁠הּ֙ עַל־הַ⁠בֶּ֔גֶד אֲשֶׁר֙ יִזֶּ֣ה עָלֶ֔י⁠הָ תְּכַבֵּ֖ס בְּ⁠מָק֥וֹם קָדֹֽשׁ	1	Alternate translation: “And whoever sprinkles some of its blood on any clothing should wash the places where the blood was sprinkled on the clothing in a holy place”
6:27	rd0i		rc://*/ta/man/translate/figs-explicit	וַ⁠אֲשֶׁ֨ר יִזֶּ֤ה מִ⁠דָּמָ⁠הּ֙ עַל־הַ⁠בֶּ֔גֶד אֲשֶׁר֙ יִזֶּ֣ה עָלֶ֔י⁠הָ תְּכַבֵּ֖ס בְּ⁠מָק֥וֹם קָדֹֽשׁ׃	1	It is implied that the blood should be sprinkled not on clothing but only on sacred objects, like the altar, in order to cleanse them from the impurity of sin. This phrase refers to a hypothetical scenario in which, in the process of sprinkling the blood on the sacred objects, some blood also comes into contact with someone’s clothing, requiring the clothing to be carefully washed. If this would be unclear in your language, consider making the implied information explicit. Alternate translation: “And whoever, in the process of sprinkling blood on the sacred objects of the tent of meeting, also accidentally sprinkles some of the blood on the clothing, wherever he sprinkles on it, you must wash that spot in a holy place”
6:27	rtwr		rc://*/ta/man/translate/figs-123person	תְּכַבֵּ֖ס	1	As the General Introduction to Leviticus discusses, the book often speaks of the Israelites and to the Israelites in the third-person, even though it is a direct address. However, as the General Introduction to this chapter discusses, here and throughout the rest of the chapter, the author of Leviticus switches to a second-person address. If you have been using third-person pronouns since chapter 4, and the sudden switch to second-person would be confusing in your language, consider continuing to use the third-person in your translation. Alternate translation: “a person shall wash”
6:28	f316		rc://*/ta/man/translate/figs-activepassive	וּ⁠כְלִי־ חֶ֛רֶשׂ אֲשֶׁ֥ר תְּבֻשַּׁל־ בּ֖⁠וֹ יִשָּׁבֵ֑ר	1	If your language does not use the passive form in this way, you can state this in active form or in another way that is natural in your language. Alternate translation: “The priest should shatter any container of earthenware in which he has boiled the purification offering”
6:28	wlyw		rc://*/ta/man/translate/translate-unknown	וּ⁠כְלִי־חֶ֛רֶשׂ & בִּ⁠כְלִ֤י נְחֹ֨שֶׁת֙	1	The **container of earthenware** and the **container of bronze** refer to cooking vessels made from **earthenware** or **bronze**, likely resembling modern kitchen pots, in which meat could be cooked in boiling water. If your language has a specific word for a kitchen pot made from these materials, consider using it here. If not, consider using a generic expression. Alternate translation: “And an earthenware pot … in a bronze pot”
6:28	sia1		rc://*/ta/man/translate/translate-unknown	חֶ֛רֶשׂ	1	The **container** is described as made of **earthenware**, which refers to a material similar to clay or potsherds, out of which a pot-shaped vessel could be shaped and baked in a kiln until hardened. If your language has a specific word for this material, consider using it here. If not, consider using a generic expression. Alternate translation: “clay”
6:28	e4tz		rc://*/ta/man/translate/figs-activepassive	וְ⁠אִם־בִּ⁠כְלִ֤י נְחֹ֨שֶׁת֙ בֻּשָּׁ֔לָה	1	If your language does not use the passive form in this way, you can state this in active form or in another way that is natural in your language. Alternate translation: “But if the priest has boiled the purification offering in a container of bronze”
6:28	at58		rc://*/ta/man/translate/figs-activepassive	וּ⁠מֹרַ֥ק וְ⁠שֻׁטַּ֖ף בַּ⁠מָּֽיִם	1	If your language does not use the passive form in this way, you can state this in active form or in another way that is natural in your language. Alternate translation: “then he should scour the bronze container and rinse it with water”
6:29	al20			כָּל־זָכָ֥ר בַּ⁠כֹּהֲנִ֖ים יֹאכַ֣ל אֹתָ֑⁠הּ	1	Alternate translation: “Every male among the sons of Aaron is permitted to eat it” or “Every male among the sons of Aaron may eat it”
6:29	cva6		rc://*/ta/man/translate/figs-possession	קֹ֥דֶשׁ קָֽדָשִׁ֖ים הִֽוא	1	See how you translated the similar expression in [2:3](../02/03.md).
6:30	b4w7		rc://*/ta/man/translate/figs-activepassive	וְ⁠כָל־ חַטָּ֡את אֲשֶׁר֩ יוּבָ֨א מִ⁠דָּמָ֜⁠הּ אֶל־ אֹ֧הֶל מוֹעֵ֛ד	1	If your language does not use the passive form in this way, you can state this in active form or in another way that is natural in your language. Alternate translation: “But every purification offering that requires the priest to bring some of its blood into the tent of meeting”
6:30	pcz5		rc://*/ta/man/translate/figs-metaphor	 לְ⁠כַפֵּ֥ר	1	See how you translated this expression in [1:4](../01/04.md).
6:30	kgra		rc://*/ta/man/translate/figs-explicit	 בַּ⁠קֹּ֖דֶשׁ	1	The expression **the holy place** is another way of referring to the portion of the tent of meeting which housed the altar and sacred objects that the priest would sprinkle with the blood of the sacrifice. Alternate translation: “in the sacred precincts of the tent of meeting”
6:30	yz83		rc://*/ta/man/translate/figs-activepassive	לֹ֣א תֵאָכֵ֑ל	1	If your language does not use the passive form in this way, you can state this in active form or in another way that is natural in your language. Alternate translation: “no one is permitted to eat it”
6:30	w6h7		rc://*/ta/man/translate/figs-activepassive	תִּשָּׂרֵֽף	1	If your language does not use the passive form in this way, you can state this in active form or in another way that is natural in your language. Alternate translation: “The priest must burn it”
7:intro	nbv3				0	# Leviticus 7 General Notes\n\n## Structure and Formatting\n\nThis chapter gives instructions on how to offer guilt offerings, peace offerings and freewill offerings.\n\n## Special Concepts in this Chapter\n\n### Blood\n\nThe people were not allowed to eat or drink the blood of the sacrificed animal because life was considered to be in the blood of the animal. (See: [[rc://*/tw/dict/bible/kt/blood]] and [Leviticus 17:11](../../lev/17/11.md))
7:1	rct1		rc://*/ta/man/translate/translate-unknown	הָ⁠אָשָׁ֑ם	1\n\n	See how you translated this specific kind of sacrifice in [5:15](../05/15.md).
7:1	m86w		rc://*/ta/man/translate/figs-possession	קֹ֥דֶשׁ קָֽדָשִׁ֖ים הֽוּא	1\n\n	See how you translated this expression in [6:17](../06/17.md).
7:2	w7q9		rc://*/ta/man/translate/translate-tense	בִּ⁠מְק֗וֹם אֲשֶׁ֤ר יִשְׁחֲטוּ֙ אֶת־הָ֣⁠עֹלָ֔ה	1\n\n	Here, the author of Leviticus does not use the future tense to describe future action, as if he is here referring to a specific instance where an individual will perform this specific action. Rather, the future tense is being used to depict a hypothetical situation. If it would be helpful in your language, consider choosing language that makes it plain that the author is not referring to a specific future action. Alternate translation: “In the location where the burnt offering would normally be slaughtered”
7:2	i8iw		rc://*/ta/man/translate/writing-pronouns	יִשְׁחֲטוּ֙ & יִשְׁחֲט֖וּ	1\n\n	Here, **they** refers generically to anyone who might perform these actions. If it would be helpful in your language, consider using a general expression for a person. Alternate translation: “someone normally slaughters… people shall slaughter” or “an individual slaughters … that individual shall slaughter”
7:2	grkl		rc://*/ta/man/translate/figs-123person	יִשְׁחֲטוּ֙ & יִשְׁחֲט֖וּ	1\n\n	Although the end of the last chapter addressed the people of Israel using a second-person singular form, here the author of Leviticus addresses everyone who approaches the tent of meeting to sacrifice using a third-person plural form. If the switch from second-person forms to third-person forms would be confusing in your language, consider using whichever form you have been using throughout the previous chapters.
7:2	dhkm		rc://*/ta/man/translate/translate-unknown	אֶת־הָ֣⁠עֹלָ֔ה	1\n\n	See how you translated this specific kind of sacrifice in [1:3](../01/03.md).
7:2	tzsl		rc://*/ta/man/translate/writing-pronouns	וְ⁠אֶת־דָּמ֛⁠וֹ יִזְרֹ֥ק	1\n\n	Here, **he** does not refer to the person offering the sacrifice but rather to the priest, the individual normally responsible for splattering **the blood** on **the altar**. If it would be helpful in your language, consider making the referent explicit. Alternate translation: “And its blood the priest shall splash”
7:3	xzk6		rc://*/ta/man/translate/writing-pronouns	יַקְרִ֣יב	1\n\n	Here, **he** does not refer to the priest but to the individual offering the sacrifice, the person normally responsible for butchering and preparing the animal’s fat. If it would be helpful in your language, consider making the referent explicit. Alternate translation: “the individual offering the sacrifice shall present”
7:3	xhdr		rc://*/ta/man/translate/translate-unknown	אֵ֚ת הָֽ⁠אַלְיָ֔ה וְ⁠אֶת־הַ⁠חֵ֖לֶב הַֽ⁠מְכַסֶּ֥ה אֶת־הַ⁠קֶּֽרֶב	1\n\n	See how you translated these terms in [3:3](../03/03.md).
7:4	tiur		rc://*/ta/man/translate/translate-unknown	וְ⁠אֵת֙ שְׁתֵּ֣י הַ⁠כְּלָיֹ֔ת וְ⁠אֶת־הַ⁠חֵ֨לֶב֙ אֲשֶׁ֣ר עֲלֵי⁠הֶ֔ן אֲשֶׁ֖ר עַל־הַ⁠כְּסָלִ֑ים וְ⁠אֶת־הַ⁠יֹּתֶ֨רֶת֙ עַל־הַ⁠כָּבֵ֔ד	1\n\n	See how you translated these terms in [3:4](../03/04.md). 
7:5	bh08		rc://*/ta/man/translate/translate-symaction	וְ⁠הִקְטִ֨יר אֹתָ֤⁠ם הַ⁠כֹּהֵן֙ הַ⁠מִּזְבֵּ֔חָ⁠ה	1\n\n	See how you translated the similar expression in [1:9](../01/09.md).
7:5	aa8f			אִשֶּׁ֖ה לַ⁠יהוָ֑ה	1\n\n	See how you translated the similar expression in [2:11](../02/11.md).
7:6	y9wb			 כָּל־זָכָ֥ר בַּ⁠כֹּהֲנִ֖ים יֹאכְלֶ֑⁠נּוּ	1\n\n	Alternate translation: “Every male among the sons of Aaron is permitted to eat it” or “Every male among the sons of Aaron may eat it”
7:6	ei3l		rc://*/ta/man/translate/figs-activepassive	יֵאָכֵ֔ל	1	If your language does not use the passive form in this way, you can state this in active form or in another way that is natural in your language. Alternate translation: “they shall eat it”
7:6	c7x0		rc://*/ta/man/translate/figs-possession	 קֹ֥דֶשׁ קָֽדָשִׁ֖ים הֽוּא	1	See how you translated this expression in [2:3](../02/03.md).
7:7	rtkp		rc://*/ta/man/translate/figs-doublet	כַּֽ⁠חַטָּאת֙ כָּֽ⁠אָשָׁ֔ם תּוֹרָ֥ה אַחַ֖ת לָ⁠הֶ֑ם	1	These two expressions mean similar things. They refer to the manner in which the meat for these two sacrifices is to be reserved for the priests’ special portion of food, and so the two expressions are used together for emphasis. If it would be clearer for your readers, you could express the emphasis with a single phrase. Alternate translation: “The guilt offering and the purification offering are alike in this regard”
7:7	lm52			 יְכַפֶּר	1	See how you handled the use of the abstract noun **atonement** in [1:4](../01/04.md).
7:7	ftun		rc://*/ta/man/translate/figs-explicit	ל֥⁠וֹ יִהְיֶֽה	1	The expression **it will be for him** means that the portion of the animal (in context, the skin of the peace offering, along with the breast meat and the right thigh) belongs to the priest as his allotment from Yahweh. It is questionable whether the skin serves as a food source for the priests, as the other portions do. Rather, it seems likely that the skin would be used for other, unspecified uses. Alternate translation: “these portions of the sacrifice shall belong to him”
7:8	fj85		rc://*/ta/man/translate/figs-gendernotations	אֶת־עֹ֣לַת אִ֑ישׁ	1	In this expression, although the word **man** is masculine, it refers in a generic way to any individual who offers this sacrifice. The possessive form, **a burnt offering of a man**, does not mean offering a human being as a burnt offering but rather, it means a burnt offering presented by any person, whoever they might be. If it would be helpful in your language, consider using a generic term for a person in this possessive form. Alternate translation: “someone’s burnt offering” or “the burnt offering that anyone might offer”
7:8	nwed		rc://*/ta/man/translate/figs-explicit	ל֥⁠וֹ יִהְיֶֽה	1	See how you translated the similar expression in the previous verse.
7:9	yc6s		rc://*/ta/man/translate/figs-activepassive	 וְ⁠כָל־מִנְחָ֗ה אֲשֶׁ֤ר תֵּֽאָפֶה֙ בַּ⁠תַּנּ֔וּר	1	If your language does not use the passive form in this way, you could state this in active form or in another way that is natural in your language. Alternate translation: “And any grain offering that someone has baked in an oven”
7:9	fwei		rc://*/ta/man/translate/translate-unknown	בַּ⁠תַּנּ֔וּר	1	See how you translated this term in [2:4](../02/04.md).
7:9	ydb2		rc://*/ta/man/translate/figs-activepassive	וְ⁠כָל־נַעֲשָׂ֥ה בַ⁠מַּרְחֶ֖שֶׁת	1	If your language does not use the passive form in this way, you can state this in active form or in another way that is natural in your language. Alternate translation: “and anything that someone has made in a pan”
7:9	pv1t		rc://*/ta/man/translate/translate-unknown	בַ⁠מַּרְחֶ֖שֶׁת	1	See how you translated this term in [2:7](../02/07.md).
7:9	q4xb		rc://*/ta/man/translate/translate-unknown	מַחֲבַ֑ת	1	See how you translated this term in [2:5](../02/05.md).
7:9	ctsy		rc://*/ta/man/figs-explicit	ל֥⁠וֹ תִֽהְיֶֽה	1	See how you translated this expression in [7:7](../07/07.md).
7:10	ld4h		rc://*/ta/man/translate/figs-activepassive	 וְ⁠כָל־מִנְחָ֥ה בְלוּלָֽה־בַ⁠שֶּׁ֖מֶן וַ⁠חֲרֵבָ֑ה	1	If your language does not use the passive form in this way, you can state this in active form or in another way that is natural in your language. Alternate translation: “And every grain offering, whether someone mixes it with oil or offers it dry”
7:10	jr11		rc://*/ta/man/translate/figs-explicit	 וַ⁠חֲרֵבָ֑ה	1	The term translated **dry** refers to a grain offering of wheat flour that has not been mixed or kneaded with olive oil. If it would be helpful in your language, consider stating this plainly. Alternate translation: “or dry and not mixed with any oil”
7:10	ajv7		rc://*/ta/man/translate/figs-metaphor	בְּנֵ֧י אַהֲרֹ֛ן	1	See how you translated the similar manner of referring to the priests in [1:5](../01/05.md).
7:11	afog		rc://*/ta/man/translate/translate-unknown	 זֶ֣בַח הַ⁠שְּׁלָמִ֑ים	1	See how you translated this particular sacrifice in [3:1](../03/01.md).
7:11	on8y		rc://*/ta/man/translate/writing-pronouns	אֲשֶׁ֥ר יַקְרִ֖יב לַ⁠יהוָֽה	1	Here, although the word **he** is masculine, it refers generally to any person who might offer this kind of sacrifice. If it would be helpful in your language, consider using a generic term for a person. Alternate translation: “that someone will present to Yahweh” or “that anyone will present to Yahweh”
7:11	vj44		rc://*/ta/man/translate/translate-tense	 אֲשֶׁ֥ר יַקְרִ֖יב לַ⁠יהוָֽה	1	Here, the author of Leviticus does not use the future tense to describe future action, as if he is here referring to a specific instance where an individual will perform this specific action. Rather, the future tense is being used to depict a hypothetical situation. If it would be helpful in your language, consider choosing language that makes it plain that the author is not referring to a specific future action. Alternate translation: “that anyone will present to Yahweh”
7:12	xekq		rc://*/ta/man/translate/translate-tense	אִ֣ם עַל־תּוֹדָה֮ יַקְרִיבֶ⁠נּוּ֒	1	Here, the author of Leviticus does not use the future tense to describe future action, as if he is here referring to a specific instance where an individual will perform this specific action. Rather, the future tense is being used to depict a hypothetical situation. If it would be helpful in your language, consider choosing language that makes it plain that the author is not referring to a specific future action. Alternate translation: “If, hypothetically, he is presenting it for thanksgiving”
7:12	dptw		rc://*/ta/man/translate/figs-gendernotations	יַקְרִיבֶ⁠נּוּ֒	1	Here and throughout the following verses, the word **he** refers generally to anyone who might present this kind of sacrifice to Yahweh. If it would be helpful in your language, consider using a generic term for a person. Alternate translation: “someone will present it” or “anyone will present it”
7:12	m0zb		rc://*/ta/man/translate/writing-pronouns	יַקְרִיבֶ⁠נּוּ֒	1	Here, **it** refers to the peace offerings. If it would be helpful in your language, consider making the referent explicit. Alternate translation: “he will present a sacrifice of peace offerings”
7:12	eavh		rc://*/ta/man/translate/figs-abstractnouns	 עַל־תּוֹדָה֮	1	The expression **for thanksgiving** refers to the unique circumstance in which a person might offer a peace offering for the specific purpose of expressing gratitude or thanks to Yahweh for something Yahweh did in his life. If your language does not use an abstract noun for the idea behind the word **thanksgiving**, you can express the same idea in a verbal form. Alternate translation: “for the purpose of expressing gratitude to Yahweh”
7:12	o8r2		rc://*/ta/man/translate/figs-ellipsis	חַלּ֤וֹת מַצּוֹת֙ בְּלוּלֹ֣ת בַּ⁠שֶּׁ֔מֶן &  וְ⁠סֹ֣לֶת מֻרְבֶּ֔כֶת חַלֹּ֖ת בְּלוּלֹ֥ת בַּ⁠שָּֽׁמֶן	1	Based on the similar expression found in [2:4](../02/04.md), the expressions **loaves of unleavened bread mixed with oil** and **loaves mixed with oil** leave out some words that some languages might consider essential for understanding. If it would be helpful in your language, consider clarifying the expressions with the elided words. Alternate translation: “flour mixed with oil into loaves of unleavened bread … flour that has been well-mixed with oil into loaves”
7:12	ohif		rc://*/ta/man/translate/figs-possession	חַלּ֤וֹת מַצּוֹת֙ 	1	See how you translated this expression in [2:4](../02/04.md).
7:12	pjhs		rc://*/ta/man/translate/figs-activepassive	וּ⁠רְקִיקֵ֥י מַצּ֖וֹת מְשֻׁחִ֣ים בַּ⁠שָּׁ֑מֶן	1	If your language does not use the passive form in this way, you can state this in active form or in another way that is natural in your language. Alternate translation: “wafers of unleavened bread with lots of oil on top”
7:12	wada		rc://*/ta/man/translate/translate-unknown	וּ⁠רְקִיקֵ֥י מַצּ֖וֹת	1	See how you translated this expression in [2:4](../02/04.md).
7:12	ahju		rc://*/ta/man/translate/figs-activepassive	וְ⁠סֹ֣לֶת מֻרְבֶּ֔כֶת	1	If your language does not use the passive form in this way, you can state this in active form or in another way that is natural in your language. See how you translated the similar passive form in [6:14](../06/14.md). Alternate translation: “flour that the person who prepared it mixed thoroughly”
7:13	yfqf		rc://*/ta/man/translate/figs-possession	חַלֹּת֙ לֶ֣חֶם חָמֵ֔ץ	1	Here, the expression **loaves of bread with leaven** uses the possessive form to describe a loaf that is characterized by its consisting of **bread** that has been prepared with **leaven**. If your language would not use the possessive form for this, you could use a generic expression. Alternate translation: “leavened bread”
7:13	k8sm		rc://*/ta/man/translate/translate-unknown	חָמֵ֔ץ	1	See how you translated this term in [2:11](../02/11.md).
7:13	hpp2		rc://*/ta/man/translate/writing-poetry	יַקְרִ֖יב קָרְבָּנ֑⁠וֹ	1	See how you translated the similar use of related words in [1:2](../01/02.md).
7:13	r2q8		rc://*/ta/man/translate/figs-possession	זֶ֖בַח תּוֹדַ֥ת שְׁלָמָֽי⁠ו	1	The expression **the sacrifice of thanksgiving of his peace offerings** uses the possessive form to describe the animal sacrifices of a peace offering that are being offered for the purposes of expressing gratitude to Yahweh. If your language would not use the possessive form for this, consider using a generic expression. Alternate translation: “the animal sacrifices that constitute his peace offerings that he is offering for thanksgiving”
7:14	onsp		rc://*/ta/man/translate/writing-pronouns	מִמֶּ֤⁠נּוּ	1	Here, **it** refers to the entire peace offering, including the animal sacrifices and the prescribed grain offerings. If it would be helpful in your language, consider making the referent explicit. Alternate translation, with a comma afterwards: “from everything he is offering as a peace offering, including the animal sacrifice and the grain offerings”
7:14	hcz6		rc://*/ta/man/translate/figs-explicit	אֶחָד֙ מִ⁠כָּל־קָרְבָּ֔ן	1	The expression **one from each offering** refers to one portion from the animal sacrifices and one portion from the grain offerings, respectively. If it would be helpful in your language, consider stating this plainly. Alternate translation: “one portion from the animal sacrifices and one portion from the grain offerings”
7:14	efjx		rc://*/ta/man/translate/figs-distinguish	תְּרוּמָ֖ה לַ⁠יהוָ֑ה	1	The expression **as a contribution to Yahweh** might seem to imply that Yahweh is asking the people to set aside food for him to eat. However, Yahweh does not need food, and the similar uses of the word **contribution** in [7:32](../07/32.md) and [7:34](../07/34.md) make it clear that this **contribution** is actually for the priests’ food. Make sure that your translation makes this clear and does not imply that the food is for Yahweh. Alternate translation: “as a special contribution of food to Yahweh’s priests”
7:15	oj47		rc://*/ta/man/translate/figs-activepassive	וּ⁠בְשַׂ֗ר זֶ֚בַח תּוֹדַ֣ת שְׁלָמָ֔י⁠ו בְּ⁠י֥וֹם קָרְבָּנ֖⁠וֹ יֵאָכֵ֑ל	1	If your language does not use the passive form in this way, you can state this in active form or in another way that is natural in your language. Alternate translation: “And the priest shall eat the meat of the sacrifice of thanksgiving of his peace offerings on the day of his offering”
7:15	ib7v		rc://*/ta/man/translate/figs-possession	בְּ⁠י֥וֹם קָרְבָּנ֖⁠וֹ	1	The expression **on the day of his offering** uses the possessive form to refer to the day on which someone offers this particular offering. If it would be helpful in your language, consider making this explicit. Alternate translation: “on whatever day he offers it” or “whenever he offers it”
7:15	h75f		rc://*/ta/man/translate/figs-abstractnouns	וּ⁠בְשַׂ֗ר זֶ֚בַח תּוֹדַ֣ת שְׁלָמָ֔י⁠ו	1	If your language does not use an abstract noun for the idea behind the word **thanksgiving**, you can express the same idea with a verbal form. Alternate translation: “And the meat of the sacrifice of his peace offerings that he offers to express gratitude to Yahweh”
7:15	zeoo			עַד־בֹּֽקֶר	1	Alternate translation: “until the next day”
7:16	pt9q		rc://*/ta/man/translate/figs-explicit	נֶ֣דֶר	1	Here, a **vow** refers to a promise to bring a sacrifice to Yahweh if a prayer is answered in a particular manner. Alternative translation: “is a votive sacrifice” or “is the result of a promise to bring a sacrifice if Yahweh answered his prayer” 
7:16	ajca		rc://*/ta/man/translate/figs-explicit	נְדָבָ֗ה	1	Here, a *freewill offering** is a spontaneous offering for the cause of expressing joy and gratitude to God. Alternative translation: “a spontaneous and unprompted sacrifice motivated by joy” 
7:16	iiyl		rc://*/ta/man/translate/figs-possession	זֶ֚בַח קָרְבָּנ֔⁠וֹ	1	The expression, **the sacrifice of his offering**, refers to the portion of the peace offering constituted by animal sacrifices,  distinct from the grain offerings that were to be offered alongside those portions. If it would be helpful, consider making this explicit. Alternate translation: “the portions of the animal sacrifices that come from his peace offerings”
7:16	tw8o		rc://*/ta/man/translate/figs-possession	בְּ⁠י֛וֹם הַקְרִיב֥⁠וֹ אֶת־זִבְח֖⁠וֹ	1	As before, the expression **on the day of his presenting his sacrifice** uses the possessive form to refer to any day on which someone offers this particular offering. If it would be helpful in your language, consider making this explicit. Alternate translation: “on whatever day he presents his sacrifice” or “whenever he presents his sacrifice”
7:16	wgx8		rc://*/ta/man/translate/figs-activepassive	יֵאָכֵ֑ל & וְ⁠הַ⁠נּוֹתָ֥ר מִמֶּ֖⁠נּוּ יֵאָכֵֽל	1	If your language does not use the passive form in this way, you can state this in active form or in another way that is natural in your language. Alternate translation: “the priests should eat it … and they should eat remainder from it”
7:16	z5nx			וּ⁠מִֽ⁠מָּחֳרָ֔ת וְ⁠הַ⁠נּוֹתָ֥ר מִמֶּ֖⁠נּוּ	1	Alternate translation: “And the next day, the rest of it”
7:17	havi		rc://*/ta/man/translate/figs-explicitinfo	וְ⁠הַ⁠נּוֹתָ֖ר מִ⁠בְּשַׂ֣ר הַ⁠זָּ֑בַח בַּ⁠יּוֹם֙ הַ⁠שְּׁלִישִׁ֔י בָּ⁠אֵ֖שׁ יִשָּׂרֵֽף׃	1	It might seem that the expression **will be burned with fire** contains extra information that would be unnatural to express in your language. If so, you could use an equivalent expression. Alternate translation: “But the remainder from the meat of the sacrifice will be completely burned on the third day”
7:17	fqvh		rc://*/ta/man/translate/figs-activepassive	וְ⁠הַ⁠נּוֹתָ֖ר מִ⁠בְּשַׂ֣ר הַ⁠זָּ֑בַח בַּ⁠יּוֹם֙ הַ⁠שְּׁלִישִׁ֔י בָּ⁠אֵ֖שׁ יִשָּׂרֵֽף׃	1	If your language does not use the passive form in this way, you can state this in active form or in another way that is natural in your language. Alternate translation: “But the priests should burn the remainder of the meat of the sacrifice with fire on the third day”
7:17	vr3a			וְ⁠הַ⁠נּוֹתָ֖ר	1	See how you translated this term in [2:3](../02/03.md).
7:17	m4fq		rc://*/ta/man/translate/translate-ordinal	בַּ⁠יּוֹם֙ הַ⁠שְּׁלִישִׁ֔י	1	The word **third** is the ordinal number for three. The day that the animal is sacrificed counts as the first day. Alternate translation: “after two days”
7:18	zhtf		rc://*/ta/man/translate/figs-reduplication	וְ⁠אִ֣ם הֵאָכֹ֣ל יֵ֠אָכֵל מִ⁠בְּשַׂר־זֶ֨בַח שְׁלָמָ֜י⁠ו	1	Here the expression **is ever eaten** uses a repetition of the verbal form in order to intensify the idea that it expresses. If your language can repeat words for intensification, it would be appropriate to do that here in your translation. If not, your language may have another way of expressing the emphasis. Alternate translation: “And if some of the meat of the sacrifice of his peace offerings is at any time eaten”
7:18	oqhi		rc://*/ta/man/translate/figs-activepassive	וְ⁠אִ֣ם הֵאָכֹ֣ל יֵ֠אָכֵל מִ⁠בְּשַׂר־זֶ֨בַח שְׁלָמָ֜י⁠ו	1	If your language does not use the passive form in this way, you can state this in active form or in another way that is natural in your language. Alternate translation: “And if anyone ever eats some of the meat of the sacrifice of his peace offerings”
7:18	rfk6		rc://*/ta/man/translate/figs-activepassive	 לֹ֣א יֵרָצֶה֒ הַ⁠מַּקְרִ֣יב אֹת֗⁠וֹ	1	If your language does not use the passive form in this way, you can state this in active form or in another way that is natural in your language. Alternate translation: “Yahweh will not accept the person who presented it”
7:18	rzi4		rc://*/ta/man/translate/figs-activepassive	לֹ֧א יֵחָשֵׁ֛ב ל֖⁠וֹ\n	1	If your language does not use the passive form in this way, you can state this in active form or in another way that is natural in your language. Alternate translation: “Yahweh will not account the sacrifice to him”
7:18	em1d		rc://*/ta/man/translate/figs-metaphor	לֹ֧א יֵחָשֵׁ֛ב ל֖⁠וֹ	1	Here, the forgiveness brought about by the sacrifice is spoken of using legal or possibly financial terminology, as if the sacrifice would be accredited to a person’s account before Yahweh. If your language uses similar metaphors to convey these ideas, consider using them here. If not, consider using a general expression. Alternate translation: “the person who offers the sacrifice will not be forgiven”
7:18	w5e2		rc://*/ta/man/translate/figs-explicit	פִּגּ֣וּל	1	For the meat of a sacrifice to be **defiled** means that it has remained uneaten for an unacceptably long time such that it is now no longer acceptable to Yahweh. Consequently, eating **defiled** meat would make the sacrifice itself ineffective for acquiring forgiveness from Yahweh. If your language has a religious term for this kind of desecrated meat, consider using it here. If not, consider using a generic expression. Alternative translation: “spoiled and unacceptable meat”
7:18	jgq1		rc://*/ta/man/translate/figs-gendernotations	וְ⁠הַ⁠נֶּ֛פֶשׁ הָ⁠אֹכֶ֥לֶת מִמֶּ֖⁠נּוּ עֲוֺנָ֥⁠הּ תִּשָּֽׂא	1	See how you handled the use of a generic feminine word for a person in [2:1](../02/01.md).
7:18	yorf		rc://*/ta/man/translate/figs-idiom	עֲוֺנָ֥⁠הּ תִּשָּֽׂא	1	See how you translated the similar expression in [5:1](../05/01.md).
7:19	ef1a		rc://*/ta/man/translate/figs-activepassive	וְ⁠הַ⁠בָּשָׂ֞ר אֲשֶׁר־יִגַּ֤ע בְּ⁠כָל־טָמֵא֙ לֹ֣א יֵֽאָכֵ֔ל	1	If your language does not use the passive form in this way, you can state this in active form or in another way that is natural in your language. Alternate translation: “And the priests shall not eat the meat that touches any unclean thing”
7:19	ii69		rc://*/ta/man/translate/figs-genericnoun	וְ⁠הַ⁠בָּשָׂ֞ר	1	The phrase **the meat** does not refer to a specific portion of meat, but rather generally refers to any meat that touches something unclean. Express this in the way that would be most natural in your language. Alternate translation: “And any meat” 
7:19	k4du		rc://*/ta/man/translate/figs-idiom	בְּ⁠כָל־טָמֵא֙	1	See how you translated the use of this term in [5:2](../05/02.md). 
7:19	gnjy		rc://*/ta/man/translate/figs-explicitinfo	בָּ⁠אֵ֖שׁ יִשָּׂרֵ֑ף	1	See how you translated this expression in [7:17](../07/17.md).
7:19	b8tn		rc://*/ta/man/translate/figs-activepassive	יִשָּׂרֵ֑ף	1	If your language does not use the passive form in this way, you can state this in active form or in another way that is natural in your language. Alternate translation: “The priests shall burn it”
7:19	zi2b		rc://*/ta/man/translate/figs-ellipsis	 וְ⁠הַ֨⁠בָּשָׂ֔ר	1	The phrase **the meat** leaves out information that some languages might consider essential to understanding. It refers to clean meat that has not touched anything unclean, in contrast to **the meat that touches any unclean thing**. If it would be helpful in your language, consider stating this plainly. Alternate expression: “But, as for clean meat that has not touched any unclean thing”
7:19	cj9p		rc://*/ta/man/translate/figs-explicit	כָּל־טָה֖וֹר	1	The expression **any clean person** refers to any individual who has succeeded in remaining ceremonially clean by abstaining from touching anything that would render him unclean, as determined by Leviticus. If it would be helpful in your language, consider stating this plainly. Alternate translation: “any person who has not touched anything unclean and so has, himself, remained clean”
7:19	ls5y		rc://*/ta/man/translate/figs-explicit	 בָּשָֽׂר	1	The **meat** referred to here is the same as **the meat** that has not touched anything unclean and so is considered clean. If it would be helpful in your language, consider making this explicit. Alternate translation: “any clean meat”
7:20	rxcw		rc://*/ta/man/translate/figs-gendernotations	 וְ⁠הַ⁠נֶּ֜פֶשׁ אֲשֶׁר־תֹּאכַ֣ל בָּשָׂ֗ר	1	See how you handled the use of a generic feminine word for a person in [2:1](../02/01.md).
7:20	qn8d		rc://*/ta/man/translate/figs-explicit	בָּשָׂ֗ר מִ⁠זֶּ֤בַח הַ⁠שְּׁלָמִים֙ אֲשֶׁ֣ר לַ⁠יהוָ֔ה	1	The expression **the peace offerings that are for Yahweh** might seem to imply that the peace offerings supply Yahweh with food. However, as stated before, Yahweh does not eat, nor does he need food from human beings. The peace offerings belong to Yahweh in the sense that they are dedicated especially to Yahweh’s special purposes. Consequently, the portions of meat from these sacrifices are not to be used for any common purpose. In your translation, make sure that it is not implied that the meat from these sacrifices provides Yahweh with food. 
7:20	pk97		rc://*/ta/man/translate/figs-metaphor	וְ⁠טֻמְאָת֖⁠וֹ עָלָ֑י⁠ו	1	A person who is not fit for God’s special, sacred space is spoken of as if **his uncleanness** were physically resting **on him**. If your language would use a similar metaphor, consider using it here. If not, consider using a generic expression. Alternate translation: “and he is unclean”
7:20	i2g0		rc://*/ta/man/translate/figs-gendernotations	וְ⁠טֻמְאָת֖⁠וֹ עָלָ֑י⁠ו	1	The words **his** and **him** are being used generically to refer to anyone who might become unclean and so should avoid eating the meat that is especially set apart for holy purposes. If it would be helpful in your language, consider making this explicit. Alternate translation: “and the uncleanness of that person is on him”
7:20	miq8		rc://*/ta/man/translate/figs-abstractnouns	 וְ⁠טֻמְאָת֖⁠וֹ עָלָ֑י⁠ו	1	See how you handled the abstract noun **uncleanness** in [5:3](../05/03.md).
7:20	iyf3		rc://*/ta/man/translate/figs-gendernotations	וְ⁠נִכְרְתָ֛ה הַ⁠נֶּ֥פֶשׁ הַ⁠הִ֖וא מֵ⁠עַמֶּֽי⁠הָ	1	Again, the words **soul** and **her** are feminine and refer generically to any individual who has eaten the meat of the sacrifice while they were considered unclean. See how you handled the use of a generic feminine word for a person in [2:1](../02/01.md).
7:20	m7mh		rc://*/ta/man/translate/figs-idiom	וְ⁠נִכְרְתָ֛ה הַ⁠נֶּ֥פֶשׁ הַ⁠הִ֖וא מֵ⁠עַמֶּֽי⁠הָ	1	The punishment for a person eating the meat that is dedicated to Yahweh while they are considered unclean is spoken of as if the person were being literally cut off from his people. This could be: (1) an idiom that refers to Yahweh’s executing divine judgment against the individual in some unspecified manner, thus removing the person from the people of God. Alternate translation: “then that person will be punished and removed from her people” or, to avoid the passive form, “then Yahweh will execute divine judgment against that person and remove her from her people” (2) a metaphor that refers to the people excommunicating the individual from her community. Alternative translation: “then that person should be removed from her people and excommunicated” or, to avoid the passive form, “then the people should remove that person from the people and refuse to have contact with her”
7:20	a43e		rc://*/ta/man/translate/figs-activepassive	וְ⁠נִכְרְתָ֛ה הַ⁠נֶּ֥פֶשׁ הַ⁠הִ֖וא	1	If your language does not use the passive form in this way, you can state this in active form or in another way that is natural in your language. Alternate translation: “the people of Israel shall cut off that person”
7:21	wmem		rc://*/ta/man/translate/figs-gendernotations	וְ⁠נֶ֜פֶשׁ כִּֽי־תִגַּ֣ע	1	See how you handled the use of a generic feminine word for a person in [2:1](../02/01.md).
7:21	j99o		rc://*/ta/man/translate/figs-idiom	בְּ⁠כָל־טָמֵ֗א	1	See how you translated the use of this term in [5:2](../05/02.md). 
7:21	hq6r		rc://*/ta/man/translate/figs-possession	בְּ⁠טֻמְאַ֤ת אָדָם֙	1	See how you translated the use of this expression in [5:3](../05/03.md). 
7:21	g4kv		rc://*/ta/man/translate/figs-explicit	 בִּ⁠בְהֵמָ֣ה טְמֵאָ֗ה	1	As the General Introduction to this chapter discusses, the animals considered clean and unclean are described in detail in [11:1–47](../11/01.md). Something was considered unclean and potentially able to defile the space or objects that were dedicated especially for Yahweh and for his purposes when they were culturally associated with death. 
7:21	n22g		rc://*/ta/man/translate/translate-unknown	בְּ⁠כָל־שֶׁ֣קֶץ טָמֵ֔א	1	This **unclean detestable thing** refers to the specific animals that Yahweh forbids both eating and touching in [11:29–31](../11/29.md). These included the mole rat, the mouse, and several kinds of lizard. If your language has a specific term for the kind of animal that is considered taboo to touch or to eat, consider using it here. If not, consider using a generic expression. Alternate translation: “any unclean animal that is forbidden to eat or to touch“ or “any taboo animal”
7:21	qpnu		rc://*/ta/man/translate/figs-gendernotations	וְ⁠אָכַ֛ל	1	Here, **he** refers to anyone who might eat the meat of the sacrifice. If it would be helpful, consider using a generic expression for a person. Alternate translation: “and that person eats”
7:21	eaoo			מִ⁠בְּשַׂר־זֶ֥בַח הַ⁠שְּׁלָמִ֖ים אֲשֶׁ֣ר לַ⁠יהוָ֑ה	1	See how you translated the similar expressions in [7:20](../07/20.md). 
7:21	z5au		rc://*/ta/man/translate/figs-idiom	וְ⁠נִכְרְתָ֛ה הַ⁠נֶּ֥פֶשׁ הַ⁠הִ֖וא מֵ⁠עַמֶּֽי⁠הָ	1	See how you translated the similar expressions in [7:20](../07/20.md). 
7:22	xw34		rc://*/ta/man/translate/writing-quotations	לֵּ⁠אמֹֽר	1	The word translated **saying** introduces a direct quotation. In your translation, consider ways in which you might introduce this quotation naturally in your language.
7:22-23	zkjl		rc://*/ta/man/translate/figs-quotesinquotes	לֵּ⁠אמֹֽר & דַּבֵּ֛ר אֶל־בְּנֵ֥י יִשְׂרָאֵ֖ל	1	If it would be clearer in your language, you could translate this so that there is not a quotation within a quotation. It may be helpful to begin a new sentence here. Alternate translation: “He told Moses to tell the sons of Israel”
7:23	w4mz		rc://*/ta/man/translate/writing-quotations	לֵ⁠אמֹ֑ר	1	The word translated **saying** introduces a direct quotation. In your translation, consider ways in which you might introduce this quotation naturally in your language.
7:23	y5o3		rc://*/ta/man/translate/figs-123person	 לֹ֥א תֹאכֵֽלוּ	1	As the General Introduction to this chapter discusses, here and until [7:26](../07/26.md), the author of Leviticus switches from the use of third-person forms to the use of second-person plural forms. If the switch from third-person to second-person forms would be confusing in your language, consider continuing to use whichever form you have been using for the previous chapters. Alternate translation: “No one should eat” 
7:23	z2p3		rc://*/ta/man/translate/figs-youcrowd	לֹ֥א תֹאכֵֽלוּ	1	Here, **You** is plural. It refers to the people of Israel who would offer sacrifices at the tent of meeting. If your language uses a plural form to address a group of people, consider using that form here. If not, consider using a third-person form, as modeled by the previous note. 
7:24	t2m9		rc://*/ta/man/translate/figs-activepassive	וְ⁠חֵ֤לֶב נְבֵלָה֙ וְ⁠חֵ֣לֶב טְרֵפָ֔ה יֵעָשֶׂ֖ה	1	If your language does not use the passive form in this way, you can state this in an active form or in another way that is natural in your language. Alternate translation: “And you may use the fat of a carcass or the fat of a torn animal” or, using the third-person, “And anyone may use the fat of a carcass or the fat of a torn animal”
7:24	fbok		rc://*/ta/man/translate/figs-explicit	וְ⁠חֵ֤לֶב נְבֵלָה֙	1	The **fat of a carcass** refers to any fat portion from any animal, wild or domesticated, that has died, usually referring to those animals that have died of natural causes and that any Israelite might find in the desert wilderness. If this would not be clear in your language, consider stating the meaning plainly. Alternate translation: “And the fat of any dead animal, whether wild or domesticated, that someone happens to find”
7:24	ggyw		rc://*/ta/man/translate/figs-explicit	 וְ⁠חֵ֣לֶב טְרֵפָ֔ה	1	The expression **the fat of a torn animal** refers to the fat portions of an animal, usually a domesticated animal, that has been attacked and killed by wild animals. If this would be unclear in your language, consider stating the meaning plainly. Alternate translation: “or the fat of a domesticated animal that was killed and torn apart by wild animals”
7:24	vs7b		rc://*/ta/man/translate/figs-explicit	יֵעָשֶׂ֖ה לְ⁠כָל־מְלָאכָ֑ה	1	The expression **will be made for any work** is used to denote allowance given to these fat portions for any variety of other, unspecified uses. If this would not be clear in your language, consider stating the meaning plainly. Alternate translation: “may be used for any purpose other than eating” 
7:24	e2ga		rc://*/ta/man/translate/figs-reduplication	וְ⁠אָכֹ֖ל לֹ֥א תֹאכְלֻֽ⁠הוּ	1	Here the expression **but you shall certainly not eat it** uses a repetition of the verbal form in order to intensify the idea that the eating of these fat portions is forbidden. If your language can repeat words for intensification, it would be appropriate to do that here in your translation. If not, your language may have another way of expressing the emphasis. Alternate translation: “but you should never eat it” or, using the third-person, “but no one should ever eat it”
7:25	tl3a			חֵ֔לֶב מִן־הַ֨⁠בְּהֵמָ֔ה אֲשֶׁ֨ר יַקְרִ֥יב מִמֶּ֛⁠נָּה אִשֶּׁ֖ה לַ⁠יהוָ֑ה	1	Alternate translation: “fat that comes from a domesticated animal from which someone has presented portions of meat or fat as a gift to Yahweh”
7:25	cjbt		rc://*/ta/man/translate/figs-genericnoun	מִן־הַ֨⁠בְּהֵמָ֔ה	1	See how you translated the similar expression in [1:2](../01/02.md).
7:25	f99k		rc://*/ta/man/translate/figs-idiom	וְ⁠נִכְרְתָ֛ה הַ⁠נֶּ֥פֶשׁ הָ⁠אֹכֶ֖לֶת מֵֽ⁠עַמֶּֽי⁠הָ׃	1	See how you translated the similar expressions in [7:20](../07/20.md). 
7:26	f76a			בְּ⁠כֹ֖ל מוֹשְׁבֹתֵי⁠כֶ֑ם	1	See how you translated the similar expression in [3:17](../03/17.md).
7:26	ujw4		rc://*/ta/man/translate/figs-gendernotations	לָ⁠ע֖וֹף וְ⁠לַ⁠בְּהֵמָֽה	1	 The expressions **the bird** and **the livestock** do not refer to specific animals or groups of animals. The terms describe any animal or group of animals that an Israelite might own or come across. Express this in the way that would be most natural in your language. Alternate translation: “of any of your birds or any livestock that you own” or, using the third-person, “of any bird or any livestock that someone might own”
7:27	xa78		rc://*/ta/man/translate/figs-gendernotations	כָּל־נֶ֖פֶשׁ אֲשֶׁר־תֹּאכַ֣ל 	1	See how you handled the use of a generic feminine word for a person in [2:1](../02/01.md).
7:27	nm4b		rc://*/ta/man/translate/figs-idiom	וְ⁠נִכְרְתָ֛ה הַ⁠נֶּ֥פֶשׁ הַ⁠הִ֖וא מֵֽ⁠עַמֶּֽי⁠הָ	1	See how you translated the similar expressions in [7:20](../07/20.md). 
7:28	gkdm		rc://*/ta/man/translate/writing-quotations	 לֵּ⁠אמֹֽר	1	The word translated **saying** introduces a direct quotation. In your translation, consider ways in which you might introduce this quotation naturally in your language.
7:28-29	rh99		rc://*/ta/man/translate/figs-quotesinquotes	לֵּ⁠אמֹֽר & דַּבֵּ֛ר אֶל־בְּנֵ֥י יִשְׂרָאֵ֖ל	1	This sentence has a quotation within a quotation. You can translate this as an indirect quotation. Alternate translation: “He told Moses to speak to the sons of Israel”
7:29	twhb		rc://*/ta/man/translate/writing-quotations	 לֵ⁠אמֹ֑ר	1	The word translated **saying** introduces a direct quotation. In your translation, consider ways in which you might introduce this quotation naturally in your language.
7:29	mr3y			הַ⁠מַּקְרִ֞יב אֶת־זֶ֤בַח שְׁלָמָי⁠ו֙ לַ⁠יהוָ֔ה יָבִ֧יא אֶת־קָרְבָּנ֛⁠וֹ לַ⁠יהוָ֖ה מִ⁠זֶּ֥בַח שְׁלָמָֽי⁠ו	1	Alternative translation: “The person presenting the sacrifice of his peace offerings to Yahweh should especially bring this portion of the sacrifice to Yahweh apart from the rest of the sacrifice of his peace offerings”
7:29	m7q7		rc://*/ta/man/translate/figs-123person	הַ⁠מַּקְרִ֞יב אֶת־זֶ֤בַח שְׁלָמָי⁠ו֙ לַ⁠יהוָ֔ה יָבִ֧יא אֶת־קָרְבָּנ֛⁠וֹ לַ⁠יהוָ֖ה מִ⁠זֶּ֥בַח שְׁלָמָֽי⁠ו	1	Here, the author of Leviticus uses the word **his** to switch back to the use of third-person singular forms to address the people of Israel. If the switch from third-person to second-person back to third-person forms would be confusing in your language, consider continuing to use whichever form you have been using in your translation throughout the previous chapters. Alternate translation: “If you present the sacrifice of your peace offerings to Yahweh, you should bring your offering to Yahweh from the sacrifice of your peace offerings”
7:30	w7dk		rc://*/ta/man/translate/figs-synecdoche	יָדָ֣י⁠ו תְּבִיאֶ֔ינָה	1	Here, **hands** represent the whole person, emphasizing the individual’s personal responsibility and agency in bringing the sacrifice. If your language uses a similar expression to express this idea, consider using it here. If not, consider using a generic expression. Alternate translation: “He himself should bring” or, using the second-person “You yourself should bring”
7:30	ry2t		rc://*/ta/man/translate/translate-unknown	אֶת־הַ⁠חֵ֤לֶב עַל־הֶֽ⁠חָזֶה֙ & אֵ֣ת הֶ⁠חָזֶ֗ה	1	Here, the **breast** is the portion of the animal’s meat consisting of the larger part of the animal’s chest below the region of the neck. The **breast** and **the fat on the breast** were considered uniquely choice portions of meat and fat. Consequently, it was dedicated especially to Yahweh. If your language has a special term for this portion of meat and fat, consider using it here. If not, consider using a generic expression. Alternate expression: “the fat that is on the breast meat … the breast meat itself”
7:30	v5t2		rc://*/ta/man/translate/translate-symaction	לְ⁠הָנִ֥יף אֹת֛⁠וֹ תְּנוּפָ֖ה לִ⁠פְנֵ֥י יְהוָֽה	1	For the priest **to wave** the offering in Yahweh’s presence is a symbolic gesture that shows that the person is dedicating the sacrifice to Yahweh. This act could mean: (1) wafting the smell of the sacrifice in Yahweh’s direction, creating a “pleasant smell to Yahweh” that would result in the acceptance of the sacrifice (2) merely presenting the sacrifice to Yahweh in a unique way. If this would not be clear in your language, consider stating the meaning plainly. Alternate translation: “to waft the breast meat of the sacrifice as a sacrifice that is wafted in Yahweh’s presence”
7:30	fd4t		rc://*/ta/man/translate/figs-idiom	 לִ⁠פְנֵ֥י יְהוָֽה	1	Here, the expression **a wave offering to the face of Yahweh** could mean: (1) waving **the breast** in Yahweh’s presence in the sacred precincts of the tent of meeting. Alternate translation: “in the presence of Yahweh in the sacred precincts of the tent of meeting” (2) waving **the breast** in the direction of the tent of meeting where Yahweh lived among the Israelites. Alternate translation: “in the direction of the tent of meeting where Yahweh lives among the Israelites” 
7:31	tbb1		rc://*/ta/man/translate/translate-symaction	 וְ⁠הִקְטִ֧יר הַ⁠כֹּהֵ֛ן אֶת־הַ⁠חֵ֖לֶב הַ⁠מִּזְבֵּ֑חָ⁠ה	1	See how you translated the similar expression in [1:9](../01/09.md).
7:31	npon		rc://*/ta/man/translate/figs-explicit	אֶת־הַ⁠חֵ֖לֶב	1	The phrase **the fat** refers to the fat of the breast, as distinct from **the breast**, which refers to the meat of the breast itself. If this would be confusing in your language, consider stating the meaning plainly. Alternate translation: “the fat of the breast”
7:31	ncgd		rc://*/ta/man/translate/figs-explicit	וְ⁠הָיָה֙ הֶֽ⁠חָזֶ֔ה לְ⁠אַהֲרֹ֖ן וּ⁠לְ⁠בָנָֽי⁠ו	1	This expression means that the meat of **the breast** should not be burned completely on the altar but rather should be given to the priests for food. See how you translated this similar expression in [7:7](../07/07.md).
7:31	h7vi		rc://*/ta/man/translate/figs-metaphor	 לְ⁠אַהֲרֹ֖ן וּ⁠לְ⁠בָנָֽי⁠ו	1	See how you translated the similar expression in [2:2](../02/02.md).
7:32	f116		rc://*/ta/man/translate/translate-unknown	 וְ⁠אֵת֙ שׁ֣וֹק הַ⁠יָּמִ֔ין	1	The **right thigh** is the upper part of the right leg of the animal, directly above the knee and below the hip joint. Although the reason for the choice of the **right** portion of the thighs is unknown and debated, the **thigh** itself was consider a uniquely choice portion of meat, and so was especially dedicated to Yahweh and to his special purposes, like providing food for the priests. If your language has a word for this choice portion of an animal’s meat, consider using it here. If not, consider using a generic expression. Alternate translation: “And the choice portion of meat between the hip and the knee joints on the right leg of the animal”
7:32	cxqp		rc://*/ta/man/translate/figs-123person	תִּתְּנ֥וּ & שַׁלְמֵי⁠כֶֽם	1	As the General Introduction to this chapter discusses, here, the author of Leviticus suddenly switches from the use of third-person forms to use of second-person plural forms. If the switch from third-person to second-person forms would be confusing in your language, consider continuing to use whichever form you have been using for the previous chapters. Alternate translation: “the person presenting the offering should give … his peace offerings” 
7:32	ceao		rc://*/ta/man/translate/figs-youcrowd	תִּתְּנ֥וּ & שַׁלְמֵי⁠כֶֽם	1	Here, **you** is plural. It refers to the people of Israel who would offer sacrifices at the tent of meeting. If your language uses a plural form to address a group of people, consider using that form here. If not, consider using the third person, as modeled by the previous note. 
7:32	sew1		rc://*/ta/man/translate/figs-explicit	תְרוּמָ֖ה לַ⁠כֹּהֵ֑ן	1	While previously the **contribution** belonged to Yahweh, here it is explained that this unique portion of meat actually was to be provided for the priests’ food. If this would be unclear in your language, consider stating the meaning plainly. Alternate translation: “as a contribution of choice meat to provide the priests with food”
7:33	l8go		rc://*/ta/man/translate/figs-explicit	הַ⁠מַּקְרִ֞יב אֶת־דַּ֧ם הַ⁠שְּׁלָמִ֛ים וְ⁠אֶת־הַ⁠חֵ֖לֶב מִ⁠בְּנֵ֣י אַהֲרֹ֑ן	1	The **person presenting the blood of the peace offerings and the fat from the sons of Aaron** is one of the priests. At the time that Yahweh spoke these instructions to Moses, they were the literal “sons of Aaron.” However, this expression refers to whichever priest happened to perform the symbolic action of **presenting the blood of the peace offerings** along with **the fat**. If it would be helpful in your language, consider making this explicit. Alternate translation: “The priest who presents the blood of the peace offerings and the fat, who is among the sons of Aaron”
7:33	lbwv		rc://*/ta/man/translate/figs-metaphor	מִ⁠בְּנֵ֣י אַהֲרֹ֑ן	1	See how you translated the similar expression in [1:5](../01/05.md).
7:33	q6eu		rc://*/ta/man/translate/figs-explicit	 ל֧⁠וֹ תִהְיֶ֛ה שׁ֥וֹק הַ⁠יָּמִ֖ין לְ⁠מָנָֽה׃	1	As the General Introduction to this chapter discusses, this **portion** refers to the special allotment of food provided for the priests according to the instructions that Yahweh gave to the people of Israel. Because the Levites, the sons of Aaron, were not given any portion of land and therefore could not farm for themselves, they were dependent on the contributions of their fellow Israelites for food. Yahweh provided this food by setting apart these choice portions for the priests. If this would not be clear from your translation, consider stating the meaning plainly. Alternate translation: “the right thigh will be for that priest, as the allocation of his food given by Yahweh”
7:34	kefs		rc://*/ta/man/translate/grammar-connect-logic-result	כִּי֩	1	The word translated **For** indicates that what follows is a reason for what came before. Use a connector in your language that makes it clear that what follows is a reason for what came before. Alternate translation: “This is because” or, using the second-person, “You should do this because”
7:34	sns3		rc://*/ta/man/translate/writing-pronouns	לָקַ֨חְתִּי֙ & וָ⁠אֶתֵּ֣ן	1	Here, **I** refers to Yahweh, who now speaks directly about himself. If this would not be clear, consider making the referent explicit. Alternate translation: “I, Yahweh, took … and I, Yahweh, gave”
7:34	ovp1		rc://*/ta/man/translate/figs-metaphor	 בְּנֵֽי־יִשְׂרָאֵ֔ל & בְּנֵ֥י יִשְׂרָאֵֽל	1	See how you translated this expression in [1:2](../01/02.md).
7:34	w06t		rc://*/ta/man/translate/writing-pronouns	אֹ֠תָ⁠ם 	1	Here, **them** refers to the **breast** and the **right thigh**, those special portions of meat that Yahweh provided for the priests’ food. If this would be unclear in your language, consider making the referent explicit. Alternate translation: “the breast meat and the portion of the right thigh”
7:34	mkn9		rc://*/ta/man/translate/figs-metaphor	לְ⁠אַהֲרֹ֨ן הַ⁠כֹּהֵ֤ן וּ⁠לְ⁠בָנָי⁠ו֙	1	See how you translated the similar expression in [2:2](../02/02.md).
7:34	n4eg			לְ⁠אַהֲרֹ֨ן הַ⁠כֹּהֵ֤ן	1	See how you handled this way of referring to the priests in [1:7](../01/07.md).
7:34	u24m		rc://*/ta/man/translate/figs-explicit	לְ⁠חָק־עוֹלָ֔ם	1	This **enduring portion** refers to the portions of meat, the breast and the right thigh, that Yahweh instructed should be given to the priests for food from the peace offerings that the people of Israel will offer. This **portion** is **enduring** because Yahweh envisions that these instructions are binding for the people of God for all time. If this would be unclear in your language, consider stating the meaning plainly. Alternate translation: “as a portion of food that should always be provided for the priests”
7:35	h86d		rc://*/ta/man/translate/translate-unknown	זֹ֣את מִשְׁחַ֤ת אַהֲרֹן֙ וּ⁠מִשְׁחַ֣ת בָּנָ֔י⁠ו	1	This **allotment** is the same as the “enduring portion” of the previous verse. It refers to the choice portions of meat, the breast and the right thigh, that Yahweh instructed should be given to the priests for food from the peace offerings that the people of Israel will offer. If this is unclear in your language, consider stating the meaning plainly. Alternate translation: “This is the portion of the meat of the sacrifices that should be given to Aaron and to his sons”
7:35	ydj7		rc://*/ta/man/translate/figs-possession	מֵ⁠אִשֵּׁ֖י יְהוָ֑ה	1	See how you translated the similar expression in [2:3](../02/03.md).
7:35	xb0d		rc://*/ta/man/translate/writing-pronouns	בְּ⁠יוֹם֙ הִקְרִ֣יב אֹתָ֔⁠ם לְ⁠כַהֵ֖ן לַ⁠יהוָֽה׃	1	Here, **he** refers to Moses and **them** refers to **Aaron** and **his sons**. The expression **on the day he presented them as priests to Yahweh** refers to the day when Moses anointed Aaron and his sons with oil to dedicate them as priests in the service of Yahweh, as described in [8:12](../08/12.md) and [8:30](../08/30.md). If this would be unclear in your language, consider making the referents explicit. Alternate translation: “on the day Moses presented Aaron and his sons as priests to Yahweh”
7:36	er1e		rc://*/ta/man/translate/writing-pronouns	לָ⁠הֶ֗ם	1	Here, **them** refers to the priests, that is, Aaron and his sons. If it would be helpful in your language, consider making the referent explicit. Alternate translation: “to the priests” or “to Aaron and his sons, the priests”
7:36	o7ud		rc://*/ta/man/translate/figs-explicit	בְּ⁠יוֹם֙ מָשְׁח֣⁠וֹ אֹתָ֔⁠ם מֵ⁠אֵ֖ת בְּנֵ֣י יִשְׂרָאֵ֑ל	1	The expression **the day of his anointing them from the people of Israel** refers to the anointing of the priests to be especially dedicated to Yahweh apart from the rest of the people of God for special, sacred service to him. In this sense, they are **anointed** **from** the people of Israel. If this would not be clear in your language, consider stating the meaning plainly. Alternate translation: “on the day of his anointing them to be priests to Yahweh and be set apart from the people of Israel”
7:36	mag4		rc://*/ta/man/translate/writing-pronouns	בְּ⁠יוֹם֙ מָשְׁח֣⁠וֹ אֹתָ֔⁠ם	1	As in the previous verse, **his** refers to Moses and **them** refers to the priests, that is, to Aaron and his sons. If this would be unclear in your language, consider making the referents explicit. Alternate translation: “on the day Moses anointed Aaron and his sons as priests to Yahweh”
7:36	l9rk		rc://*/ta/man/translate/translate-symaction	בְּ⁠יוֹם֙ מָשְׁח֣⁠וֹ אֹתָ֔⁠ם	1	The act of **anointing** the priests was a symbolic action in which oil, usually olive oil, was liberally applying to the head of the priests to mark their dedication to special, sacred service to Yahweh. If this would not be clear in your language, consider stating the meaning plainly. Alternate translation: “on the day of his anointing them with oil to mark their dedication to Yahweh as priests to him”
7:36	eohw			בְּנֵ֣י יִשְׂרָאֵ֑ל	1	See how you translated the similar expression in [1:2](../01/02.md).
7:36	sb6p			 חֻקַּ֥ת עוֹלָ֖ם לְ⁠דֹרֹתָֽ⁠ם	1	See how you translated this expression in [3:17](../03/17.md).
7:37	mq5s			לָֽ⁠עֹלָה֙	1	See how you translated this specific kind of sacrifice in [1:3](../01/03.md).
7:37	zoq5		rc://*/ta/man/translate/translate-unknown	לַ⁠מִּנְחָ֔ה	1	See how you translated this specific kind of sacrifice in [2:1](../02/01.md).
7:37	icz9		rc://*/ta/man/translate/translate-unknown	וְ⁠לַֽ⁠חַטָּ֖את	1	See how you translated this specific kind of sacrifice in [4:3](../04/03.md).
7:37	uk25		rc://*/ta/man/translate/translate-unknown	 וְ⁠לָ⁠אָשָׁ֑ם	1	See how you translated this specific kind of sacrifice in [5:15](../05/15.md).
7:37	izaw		rc://*/ta/man/translate/translate-unknown	 וְ⁠לַ֨⁠מִּלּוּאִ֔ים	1	This **ordination offering** was a special sacrifice that was offered on the occasion of the dedication of a priest to the special, sacred service to Yahweh of the priesthood. It is described in detail in [8:22–32](../08/22.md). Alternate translation: “and of the sacrifice that is offered for the priests when they are dedicated to Yahweh as priests”
7:37	ey6r		rc://*/ta/man/translate/translate-unknown	וּ⁠לְ⁠זֶ֖בַח הַ⁠שְּׁלָמִֽים׃	1	See how you translated this specific kind of sacrifice in [3:1](../03/01.md).
7:38	zub8		rc://*/ta/man/translate/writing-pronouns	בְּ⁠י֨וֹם צַוֺּת֜⁠וֹ	1	The expression **on the day of his commanding** could refer to: (1) Yahweh commanding the people of Israel to begin bringing their sacrifices. Alternate translation: “on the day Yahweh commanded” (2) Moses, relaying the instructions he received from Yahweh, commanding the people of Israel to begin bringing their sacrifices. Alternate translation: “on the day Moses commanded”
7:38	b18c			 אֶת־בְּנֵ֣י יִשְׂרָאֵ֗ל	1	See how you translated the similar expression in [1:2](../01/02.md).
7:38	kbsg		rc://*/ta/man/translate/writing-poetry	לְ⁠הַקְרִ֧יב אֶת־קָרְבְּנֵי⁠הֶ֛ם	1	See how you handled the poetic repetition of words in [1:2](../01/02.md).
7:38	tda7		rc://*/ta/man/translate/translate-unknown	בְּ⁠מִדְבַּ֥ר סִינָֽי	1	This **wilderness** refers to the dry, barren desert plain that is common in the Sinai peninsula region of the modern Middle East. If your language has a word for this kind of landscape, consider using it here. If not, consider using a general expression. Alternate translation: “in the dry, desert plain of Sinai”
8:intro	d9y6				0	# Leviticus 8 General Notes\n\n## Structure and formatting\n\nIn this chapter, Moses set apart, or consecrated, the sons of Aaron to be priests. (See: [[rc://*/tw/dict/bible/kt/consecrate]] and [[rc://*/tw/dict/bible/kt/priest]])
8:1	n6q2				0	# General Information:\n\nIn chapter 8 Moses ordains Aaron and his sons as priests according to the commands of Yahweh that Moses recorded in the book of Exodus.
8:2	i9xv			הַ⁠בְּגָדִ֔ים	1	Alternate translation: “the priestly garments” or “the clothes that the priests wore”
8:5	u5b7		rc://*/ta/man/translate/figs-activepassive	צִוָּ֥ה יְהוָ֖ה לַ⁠עֲשֽׂוֹת	1	If your language does not use the passive form in this way, you can state this in active form or in another way that is natural in your language. Alternate translation: “Yahweh commands us to do”
8:6	mi63		rc://*/ta/man/translate/translate-symaction	וַ⁠יִּרְחַ֥ץ אֹתָ֖⁠ם בַּ⁠מָּֽיִם	1	This is a symbolic action. It is a ritually cleaning that prepares them to become priests.
8:7	fk7h		rc://*/ta/man/translate/figs-explicit	אֶת־ הַ⁠כֻּתֹּ֗נֶת & בָּֽ⁠אַבְנֵ֔ט & הַ⁠מְּעִ֔יל & אֶת־ הָ⁠אֵפֹ֑ד & בְּ⁠חֵ֨שֶׁב֙ הָֽ⁠אֵפֹ֔ד	1	These are special garments that Yahweh commanded the people to make for the priests.
8:7	t8nm			בָּֽ⁠אַבְנֵ֔ט	1	A **sash** is a long piece of cloth that is tied around the waist or chest.
8:7	h3ci			וַ⁠יֶּאְפֹּ֥ד ל֖⁠וֹ בּֽ⁠וֹ	1	Alternate translation: “and tied it around him”
8:8	nv8j			וַ⁠יָּ֥שֶׂם עָלָ֖י⁠ו אֶת־ הַ⁠חֹ֑שֶׁן	1	Alternate translation: “And Moses placed the breastpiece on Aaron”
8:8	mus9		rc://*/ta/man/translate/figs-explicit	אֶת־ הַ⁠חֹ֑שֶׁן & הַ⁠חֹ֔שֶׁן	1	This is a special garment that Yahweh commanded the people to make for the priests.
8:8	du8d		rc://*/ta/man/translate/translate-unknown	אֶת־ הָ⁠אוּרִ֖ים וְ⁠אֶת־ הַ⁠תֻּמִּֽים	1	It is not clear what **the Urim and the Thummim** are. They were objects that the priest somehow used to determine the will of God.
8:9	tm71			אֶת־ הַ⁠מִּצְנֶ֖פֶת	1	A **turban** is a man’s head covering that is a long piece of cloth wrapped around the head.
8:9	z3b6			אֵ֣ת צִ֤יץ הַ⁠זָּהָב֙ נֵ֣זֶר הַ⁠קֹּ֔דֶשׁ	1	These two phrases refer to the same thing. It was a plate of pure gold attached to the turban.
8:11	s2ye			כָּל־ כֵּלָ֗י⁠ו	1	These **utensils** were all the pots, pans, shovels, and forks used at the altar.
8:11	ccy9			הַ⁠כִּיֹּ֛ר	1	This **washbasin** was a bronze basin that was located between the altar and the tabernacle.
8:11	ar2l			כַּנּ֖⁠וֹ	1	This **base** was a bronze stand on which the washbasin was placed.
8:12	h6lm			וַ⁠יִּצֹק֙	1	Alternate translation: “And Moses poured”
8:13	p71m			אַבְנֵ֔ט	1	The word **sashes** is the plural form of “sash.” See how you translated this in [Leviticus 8:7](../08/07.md).
8:14	n1yy		rc://*/ta/man/translate/translate-symaction	וַ⁠יִּסְמֹ֨ךְ אַהֲרֹ֤ן וּ⁠בָנָי⁠ו֙ אֶת־ יְדֵי⁠הֶ֔ם עַל־ רֹ֖אשׁ	1	This is a symbolic action that identifies **Aaron and his sons** with the animal they are offering. In this way they are offering themselves to Yahweh through the animal. See how you translated this in [Leviticus 1:4](../01/04.md).
8:15	z8mk			קַרְנ֨וֹת הַ⁠מִּזְבֵּ֤חַ	1	The **horns of the altar** refer to the corners of the altar. They are shaped like the horns of an ox. See how you translated this in [Leviticus 4:7](../04/07.md).
8:15	mdq3			וַֽ⁠יְקַדְּשֵׁ֖⁠הוּ	1	Alternate translation: “And he set the altar apart for God”
8:15	m4pw			לְ⁠כַפֵּ֥ר עָלָֽי⁠ו	1	Here, **to make atonement** means to make the altar fit for use in serving God. Alternate translation: “in order to make it a suitable place for burning sacrifices for sin”
8:16	zlu1			הַ⁠קֶּרֶב֒	1	The **inner parts** were the stomach and intestines. See how you translated this in [Leviticus 1:9](../01/09.md).
8:16	s1n5			הַ⁠כָּבֵ֔ד & הַ⁠כְּלָיֹ֖ת	1	See how you translated these words in [Leviticus 3:4](../03/04.md).
8:17	l8kn			עֹר⁠וֹ֙	1	A **hide** is the coat or skin of a herd animal.
8:18	r16d		rc://*/ta/man/translate/translate-symaction	וַֽ⁠יִּסְמְכ֞וּ אַהֲרֹ֧ן וּ⁠בָנָ֛י⁠ו אֶת־ יְדֵי⁠הֶ֖ם עַל־ רֹ֥אשׁ	1	This is a symbolic action that identifies **Aaron and his sons** with the animal they are offering. In this way they are offering themselves to Yahweh through the animal. See how you translated this in [Leviticus 1:4](../01/04.md).
8:21	d927		rc://*/ta/man/translate/figs-metaphor	לְ⁠רֵֽיחַ־ נִיחֹ֨חַ֙	1	Yahweh being pleased with the sincere worshiper who offered the sacrifice is spoken of as if God were pleased with the **aroma** of the burning sacrifice. See how you translated a similar phrase in [Leviticus 1:9](../01/09.md).
8:22	qr6w		rc://*/ta/man/translate/figs-abstractnouns	אֵ֖יל הַ⁠מִּלֻּאִ֑ים	1	If your language does not use an abstract noun for the idea behind the word **consecration**, you can express the same idea with a verbal form. Alternate translation: “the ram for setting Aaron and his sons apart for service to God”
8:22	v85u		rc://*/ta/man/translate/translate-symaction	וַֽ⁠יִּסְמְכ֞וּ אַהֲרֹ֧ן וּ⁠בָנָ֛י⁠ו אֶת־ יְדֵי⁠הֶ֖ם עַל־ רֹ֥אשׁ	1	This is a symbolic action that identifies **Aaron and his sons** with the animal they are offering. In this way the they are offering themselves to Yahweh through the animal. See how you translated this in [Leviticus 1:4](../01/04.md).
8:23	e9be		rc://*/ta/man/translate/figs-explicit	וַ⁠יִּשְׁחָ֓ט׀ וַ⁠יִּקַּ֤ח מֹשֶׁה֙ מִ⁠דָּמ֔⁠וֹ	1	It is implied that **Moses** caught the **blood** in a bowl as the blood drained out from the animal. The full meaning of this statement can be made explicit. Alternate translation: “And Moses slaughtered it, caught some of the blood in a bowl,”
8:25	jt5v			הַ⁠קֶּרֶב֒	1	Here, **the inner parts** refers to the stomach and intestines. See how you translated this in [Leviticus 1:9](../01/09.md).
8:25	pi33			הַ⁠כָּבֵ֔ד & הַ⁠כְּלָיֹ֖ת	1	See how you translated these words in [Leviticus 3:4](../03/04.md).
8:25	u6m5			שׁ֥וֹק הַ⁠יָּמִֽין	1	The **thigh** is the upper part of the leg above the knee. See how you translated this in [Leviticus 7:32](../07/32.md).
8:26	w3xw			וּ⁠מִ⁠סַּ֨ל הַ⁠מַּצּ֜וֹת אֲשֶׁ֣ר׀ לִ⁠פְנֵ֣י יְהוָ֗ה	1	This does not refer to the location of the **basket of bread**. It means this is the bread that Moses had dedicated to Yahweh.
8:27	hy74		rc://*/ta/man/translate/figs-synecdoche	וַ⁠יִּתֵּ֣ן אֶת־ הַ⁠כֹּ֔ל עַ֚ל כַּפֵּ֣י אַהֲרֹ֔ן וְ⁠עַ֖ל כַּפֵּ֣י בָנָ֑י⁠ו	1	Here, **hands** represents the whole person. Alternate translation: “gave it all to Aaron and his sons”
8:27	n3y7		rc://*/ta/man/translate/figs-explicit	וַ⁠יָּ֧נֶף אֹתָ֛⁠ם תְּנוּפָ֖ה לִ⁠פְנֵ֥י יְהוָֽה	1	It is implied that Aaron and his sons presented the offering. The full meaning of this statement can be made clear. Alternate translation: “and Aaron and his sons waved them before Yahweh as a wave offering”
8:27	rg6r		rc://*/ta/man/translate/translate-symaction	וַ⁠יָּ֧נֶף אֹתָ֛⁠ם	1	This is a symbolic action that dedicates the offering to Yahweh.
8:28	q9b5			וַ⁠יִּקַּ֨ח מֹשֶׁ֤ה אֹתָ⁠ם֙	1	Here, **them** refers to the fat, thigh, and all of the bread.
8:28	qfd1			מִלֻּאִ֥ים הֵם֙	1	Alternate translation: “They were an offering for setting Aaron and his sons apart for service to Yahweh”
8:28	rd24		rc://*/ta/man/translate/figs-metaphor	לְ⁠רֵ֣יחַ נִיחֹ֔חַ	1	Yahweh being pleased with the sincere worshiper who offered the sacrifice is spoken of as if God were pleased with the **aroma** of the burning sacrifice. See how you translated a similar phrase in [Leviticus 1:9](../01/09.md).
8:29	x4nk			אֶת־ הֶ֣⁠חָזֶ֔ה	1	The **breast** is the front part of the animal’s body below the neck.
8:29	yt3l			מֵ⁠אֵ֣יל הַ⁠מִּלֻּאִ֗ים	1	Here, ** consecration** refers to an official ceremony that makes someone a priest.
8:31	q5eb			בְּ⁠סַ֣ל הַ⁠מִּלֻּאִ֑ים	1	This means the **basket** contains offerings used while consecrating Aaron and his sons.
8:31	bf4q		rc://*/ta/man/translate/figs-quotesinquotes	צִוֵּ֨יתִי֙ לֵ⁠אמֹ֔ר אַהֲרֹ֥ן וּ⁠בָנָ֖י⁠ו יֹאכְלֻֽ⁠הוּ	1	This is a quotation within a quotation. You can state this as an indirect quotation. Alternate translation: “I commanded Aaron and his sons will eat it”
8:33	m5um		rc://*/ta/man/translate/figs-activepassive	עַ֚ד י֣וֹם מְלֹ֔את יְמֵ֖י מִלֻּאֵי⁠כֶ֑ם	1	If your language does not use the passive form in this way, you can state this in active form or in another way that is natural in your language. Alternate translation: “until you fulfill the days of your ordination”
8:33	l462			יְמֵ֖י מִלֻּאֵי⁠כֶ֑ם	1	This **consecration** was an official ceremony that made someone a priest. See how you translated this in [Leviticus 8:29](../08/29.md).
8:34	ds5f		rc://*/ta/man/translate/figs-activepassive	לַ⁠עֲשֹׂ֖ת	1	If your language does not use the passive form in this way, you can state this in active form or in another way that is natural in your language. Alternate translation: “us to do”
8:34	e67x		rc://*/ta/man/translate/figs-abstractnouns	לְ⁠כַפֵּ֥ר עֲלֵי⁠כֶֽם	1	If your language does not use an abstract noun for the idea behind the word **atonement**, you can express the same idea with a verbal form. Alternate translation: “to atone for your sins”
8:35	m25h		rc://*/ta/man/translate/figs-activepassive	כֵ֖ן צֻוֵּֽיתִי	1	If your language does not use the passive form in this way, you can state this in active form or in another way that is natural in your language. Alternate translation: “this is what he has commanded me”
9:intro	s8cl				0	# Leviticus 9 General Notes\n\n## Structure and formatting\n\nAaron begins to function as the high priest in this chapter. (See: [[rc://*/tw/dict/bible/kt/highpriest]])\n\n## Special concepts in this chapter\n\n### Following Yahweh’s instructions\n\nGreat care is taken to show that Aaron perfectly followed Yahweh’s instructions. Moses records every detail to show how Aaron correctly followed Yahweh.\n\n## Other possible translation difficulties in this chapter\n\n### “Fire came out from Yahweh”\n\nAaron did not create the fire that consumed his sacrifice. Instead, Yahweh miraculously began the fire which consumed the sacrifice. This showed that the sacrifice was acceptable to him. (See: [[rc://*/tw/dict/bible/kt/miracle]])
9:1	ksc2		rc://*/ta/man/translate/translate-ordinal	בַּ⁠יּ֣וֹם הַ⁠שְּׁמִינִ֔י	1	The word **eighth** is the ordinal number for eight.
9:2	exi1			לִ⁠פְנֵ֥י יְהוָֽה	1	Alternate translation: “to Yahweh” or “in the presence of Yahweh”
9:3	jx2w		rc://*/ta/man/translate/figs-quotesinquotes	וְ⁠אֶל־ בְּנֵ֥י יִשְׂרָאֵ֖ל תְּדַבֵּ֣ר לֵ⁠אמֹ֑ר קְח֤וּ שְׂעִיר־ עִזִּים֙	1	This is the beginning of a direct quote within a direct quote. You can change this into an indirect quote. Alternate translation: “And you must tell the people of Israel to take a male goat”
9:3	ah79			בְּנֵי־ שָׁנָ֛ה	1	Alternate translation: “a year old” or “twelve months of age”
9:4	gz2r			לִ⁠זְבֹּ֨חַ֙ לִ⁠פְנֵ֣י יְהוָ֔ה	1	Alternate translation: “to sacrifice to Yahweh”
9:6	m2gr		rc://*/ta/man/translate/figs-you	צִוָּ֥ה יְהוָ֖ה תַּעֲשׂ֑וּ	1	Here, **you** refers to the people of Israel.
9:6	p7cq		rc://*/ta/man/translate/figs-metonymy	וְ⁠יֵרָ֥א אֲלֵי⁠כֶ֖ם כְּב֥וֹד יְהוָֽה	1	Here, **glory** represents the presence of Yahweh. Alternate translation: “so that Yahweh may show you the glory of his presence”
9:7	k98c			וַ⁠עֲשֵׂ֞ה אֶת־ חַטָּֽאתְ⁠ךָ֙ וְ⁠אֶת־ עֹ֣לָתֶ֔⁠ךָ & וַ⁠עֲשֵׂ֞ה אֶת־ קָרְבַּ֤ן הָ⁠עָם֙ וְ⁠כַפֵּ֣ר בַּֽעֲדָ֔⁠ם	1	These are two different sacrifices. The first sacrifice is to atone for the sins of the high priest. When the high priest sins it also makes the people guilty ([Leviticus 4:3](../04/03.md)). The second sacrifice is to atone of the sins the people themselves commit.
9:9	q85r		rc://*/ta/man/translate/figs-explicit	וַ֠⁠יַּקְרִבוּ בְּנֵ֨י אַהֲרֹ֣ן אֶת־ הַ⁠דָּם֮ אֵלָי⁠ו֒	1	This implies that they caught the **blood** in a bowl as the blood drained from the animal. The full meaning of this statement can be made explicit.
9:9	pk8j			קַרְנ֣וֹת הַ⁠מִּזְבֵּ֑חַ	1	The **horns of the altar** refer to the corners of the altar. They are shaped like the horns of an ox. See how you translated this in [Leviticus 4:7](../04/07.md).
9:9	pp55			יְס֖וֹד הַ⁠מִּזְבֵּֽחַ	1	Alternate translation: “the bottom of the altar”
9:10	dcj3			הִקְטִ֖יר	1	Alternate translation: “Aaron burned”
9:10	gqd4			הַ⁠כְּלָיֹ֜ת & הַ⁠כָּבֵד֙	1	See how you translated these words in [Leviticus 3:4](../03/04.md).
9:11	n477			הָ⁠ע֑וֹר	1	A **hide** is the coat or skin of a herd animal. See how you translated this in [Leviticus 7:8](../07/08.md).
9:12	t13n		rc://*/ta/man/translate/figs-explicit	וַ֠⁠יַּמְצִאוּ בְּנֵ֨י אַהֲרֹ֤ן אֵלָי⁠ו֙ אֶת־ הַ⁠דָּ֔ם	1	It is implied that **the sons of Aaron** caught the **blood** in a bowl as the blood drained from the animal. The full meaning of this statement can be made explicit.
9:14	nj4y			אֶת־ הַ⁠קֶּ֖רֶב	1	Here, **the inner parts** refers to the stomach and intestines. See how you translated this in [Leviticus 1:9](../01/09.md).
9:15	f5tq		rc://*/ta/man/translate/translate-ordinal	כָּ⁠רִאשֽׁוֹן	1	The word **first** is the ordinal number for one. Alternate translation: “like the goat of the sin offering”
9:17	a8bb		rc://*/ta/man/translate/figs-explicit	מִ⁠לְּ⁠בַ֖ד עֹלַ֥ת הַ⁠בֹּֽקֶר	1	The **burnt offering of the morning** refers to the first sacrifice of each day. The priests would offer this burnt sacrifice in the morning before any other sacrifice. The full meaning of this statement can be made explicit.
9:18	pdy2			וַ⁠יִּשְׁחַ֤ט	1	Alternate translation: “And Aaron killed”
9:18	y9tz		rc://*/ta/man/translate/figs-explicit	וַ֠⁠יַּמְצִאוּ בְּנֵ֨י אַהֲרֹ֤ן אֶת־ הַ⁠דָּם֙ אֵלָ֔י⁠ו	1	It is implied that they caught the **blood** in a bowl. The full meaning of this statement may be made explicit.
9:19	ju3w			וְ⁠הַֽ⁠מְכַסֶּה֙	1	The *inner parts** are the stomach and intestines. See how you translated this in [Leviticus 1:9](../01/09.md).
9:19	q1v7			וְ⁠הַ⁠כְּלָיֹ֔ת & הַ⁠כָּבֵֽד	1	See how you translated these words in [Leviticus 3:4](../03/04.md).
9:20	cb2c			וַ⁠יָּשִׂ֥ימוּ אֶת־ הַ⁠חֲלָבִ֖ים עַל־ הֶ⁠חָז֑וֹת וַ⁠יַּקְטֵ֥ר	1	Alternate translation: “Aaron’s sons then put the fat portions on the breasts, and Aaron burned”
9:20	u277			הֶ⁠חָז֑וֹת	1	The breast is front part of the animal’s body below the neck. See how you translated this in [Leviticus 7:30](../07/30.md).
9:21	lwm2			שׁ֣וֹק הַ⁠יָּמִ֔ין	1	The **thigh** is the upper part of the leg above the knee. See how you translated this in [Leviticus 7:32](../07/32.md).
9:21	ki59			לִ⁠פְנֵ֣י יְהוָ֑ה	1	Alternate translation: “to Yahweh”
9:22	ky92			וַ⁠יֵּ֗רֶד	1	The phrase **came down** is used because the place of the altar was higher than where the people were standing.
9:23	d94f		rc://*/ta/man/translate/figs-metonymy	וַ⁠יֵּרָ֥א כְבוֹד־ יְהוָ֖ה אֶל־ כָּל־ הָ⁠עָֽם	1	Here, **glory** represents Yahweh’s presence. Alternate translation: “And Yahweh showed all the people the glory of his presence”
9:24	v7ig			וַ⁠תֵּ֤צֵא אֵשׁ֙ מִ⁠לִּ⁠פְנֵ֣י יְהוָ֔ה וַ⁠תֹּ֨אכַל֙	1	Alternate translation: “And Yahweh sent a fire that consumed”
9:24	m6fb		rc://*/ta/man/translate/figs-metaphor	וַ⁠תֹּ֨אכַל֙ & אֶת־ הָ⁠עֹלָ֖ה	1	The fire completely burning up the offering is spoken of as if the fire **consumed** or used up the burnt offering.
9:24	da35		rc://*/ta/man/translate/translate-symaction	וַֽ⁠יִּפְּל֖וּ עַל־ פְּנֵי⁠הֶֽם	1	This is a sign respect and honor. Alternate translation: “and lay with their faces to the ground”
10:intro	qn6v				0	# Leviticus 10 General Notes\n\n## Structure and formatting\n\nSome translations set each line of poetry farther to the right than the rest of the text to make it easier to read. The ULT does this with the poetry in 10:3.\n\n## Special concepts in this chapter\n\n### Mourning\n\nAaron was told that he and his remaining sons should not mourn Aaron’s sons who were killed. As priests, they must put priestly work first, before their mourning and personal problems.\n\n## Other possible translation difficulties in this chapter\n\n### “Unapproved fire”\n\nThe phrase “unapproved fire “ indicates that Aaron’s son offered an unacceptable sacrifice. Because of Yahweh’s holiness, this was a serious sin. They may have offered a sacrifice at the wrong time or in the wrong way. (See: [[rc://*/tw/dict/bible/kt/holy]] and [[rc://*/tw/dict/bible/kt/sin]])
10:1	r6u3		rc://*/ta/man/translate/translate-names	נָדָ֨ב וַ⁠אֲבִיה֜וּא	1	**Nadab** and **Abihu** are the names of Aaron’s sons.
10:1	ghd1			מַחְתָּת֗⁠וֹ	1	A **censer** is a shallow metal container which priests used to carry hot coals or incense.
10:1	d3vv			וַ⁠יִּתְּנ֤וּ בָ⁠הֵן֙ אֵ֔שׁ	1	Alternate translation: “and they put burning coals in it”
10:1	qem4			וַ⁠יַּקְרִ֜בוּ לִ⁠פְנֵ֤י יְהוָה֙ אֵ֣שׁ זָרָ֔ה אֲשֶׁ֧ר לֹ֦א צִוָּ֖ה אֹתָֽ⁠ם	1	Alternate translation: “But Yahweh did not approve of their offering because it was not according to what he commanded them to offer”
10:1	afy8			לִ⁠פְנֵ֤י יְהוָה֙ אֵ֣שׁ זָרָ֔ה	1	Alternate translation: “unapproved fire to Yahweh”
10:2	et86			וַ⁠תֵּ֥צֵא אֵ֛שׁ מִ⁠לִּ⁠פְנֵ֥י יְהוָ֖ה	1	Alternate translation: “So Yahweh sent out fire”
10:2	f9fy		rc://*/ta/man/translate/figs-metaphor	וַ⁠תֹּ֣אכַל אוֹתָ֑⁠ם	1	The fire completely burning the men up is spoken of as if the fire **devoured** or completely used them up.
10:2	c893			וַ⁠יָּמֻ֖תוּ לִ⁠פְנֵ֥י יְהוָֽה	1	Alternate translation: “And they died in the presence of Yahweh”
10:3	pl7g		rc://*/ta/man/translate/figs-quotesinquotes	הוּא֩ אֲשֶׁר־ דִּבֶּ֨ר יְהוָ֤ה׀ לֵ⁠אמֹר֙ בִּ⁠קְרֹבַ֣⁠י אֶקָּדֵ֔שׁ וְ⁠עַל־ פְּנֵ֥י כָל־ הָ⁠עָ֖ם אֶכָּבֵ֑ד	1	This has a quotation within a quotation. You can state this as an indirect quotation. Alternate translation: “This is what Yahweh was talking about when he said that he would reveal his holiness to those who come near him, and that he will be glorified on the faces of the people.”
10:3	c9g1			בִּ⁠קְרֹבַ֣⁠י אֶקָּדֵ֔שׁ	1	The phrase **those who come near me** refers to the priests that serve Yahweh. Alternate translation: “I will show those that come near to serve me that I am holy” or “Those who come near to serve me must treat me as holy”
10:3	py8y		rc://*/ta/man/translate/figs-activepassive	וְ⁠עַל־ פְּנֵ֥י כָל־ הָ⁠עָ֖ם אֶכָּבֵ֑ד	1	This second part of Yahweh’s statement still concerns the priest, who are the ones who come near to Yahweh. If your language does not use the passive form in this way, you can state this in active form or in another way that is natural in your language. Alternate translation: “And they must glorify me before all the people” or “And they must honor me in the presence of all the people”
10:4	qzy6		rc://*/ta/man/translate/translate-names	מִֽישָׁאֵל֙ & אֶלְצָפָ֔ן & בְּנֵ֥י עֻזִּיאֵ֖ל	1	**Mishael**, **Elzaphan**, and **Uzziel** are names of men.
10:4	bt7v			אֶת־ אֲחֵי⁠כֶם֙	1	This does not mean they were literal **brothers**. Here **brothers** means relatives or cousins.
10:5	qi3k			וַֽ⁠יִּקְרְב֗וּ	1	Alternate translation: “So Mishael and Elzaphan came near”
10:5	lmx1			וַ⁠יִּשָּׂאֻ⁠ם֙ בְּ⁠כֻתֳּנֹתָ֔⁠ם	1	They **carried** the bodies of Nadab and Abihu, which still had on the priestly **tunics**.
10:6	w2ql		rc://*/ta/man/translate/translate-names	וּ⁠לְ⁠אֶלְעָזָר֩ וּ⁠לְ⁠אִֽיתָמָ֨ר	1	**Eleazar** and **Ithamar** are the names of Aaron’s sons.
10:6	zau7		rc://*/ta/man/translate/translate-symaction	רָֽאשֵׁי⁠כֶ֥ם אַל־ תִּפְרָ֣עוּ׀ וּ⁠בִגְדֵי⁠כֶ֤ם לֹֽא־ תִפְרֹ֨מוּ֙	1	Yahweh is telling Aaron and his sons not to show any outward signs of grief or mourning.
10:6	pe72		rc://*/ta/man/translate/figs-synecdoche	כָּל־ הָ⁠עֵדָ֖ה	1	Here, **assembly** means the whole congregation of Israel, not just a group of leaders. Alternate translation: “all the people of Israel”
10:6	cbn7		rc://*/ta/man/translate/figs-metonymy	כָּל־ בֵּ֣ית יִשְׂרָאֵ֔ל	1	Here, **house** represents the people. Alternate translation: “all the people of Israel”
10:6	g4h2			יִבְכּוּ֙ אֶת־ הַ⁠שְּׂרֵפָ֔ה אֲשֶׁ֖ר שָׂרַ֥ף יְהוָֽה	1	Alternate translation: “may mourn for those whom Yahweh killed with his fire”
10:9	fke8			חֻקַּ֥ת עוֹלָ֖ם	1	Here, **It** refers back to the command for the priests to not drink wine or strong drink when they enter the tent of meeting.
10:9	xt68			חֻקַּ֥ת עוֹלָ֖ם לְ⁠דֹרֹתֵי⁠כֶֽם	1	See how you translated these words in [Leviticus 3:17](../03/17.md).
10:10	c51w			וּֽ⁠לֲ⁠הַבְדִּ֔יל	1	You can start a new sentence here. Alternate translation: “You must do this so that you will be able to distinguish”
10:10	um6e		rc://*/ta/man/translate/figs-nominaladj	הַ⁠קֹּ֖דֶשׁ וּ⁠בֵ֣ין הַ⁠חֹ֑ל	1	The nominal adjectives **the set apart** and **the common** can be stated as adjectives. Alternate translation: “what is holy and what is common” or “between what is dedicated to God and what is ordinary”
10:10	h6gu		rc://*/ta/man/translate/figs-nominaladj	הַ⁠טָּמֵ֖א וּ⁠בֵ֥ין הַ⁠טָּהֽוֹר	1	The nominal adjectives **the unclean** and **the clean** indicate groups of things. Your language may use adjectives in the same way. If not, you can translate these words with equivalent phrases. Alternate translation: “what is unclean and what is clean” or “what God will not accept and what he will accept”
10:10	hnd2		rc://*/ta/man/translate/figs-metaphor	הַ⁠טָּמֵ֖א	1	A person or thing that Yahweh has stated is unfit to touch is spoken of as if they were physically **unclean**.
10:10	hwt7		rc://*/ta/man/translate/figs-metaphor	הַ⁠טָּהֽוֹר	1	A person or thing that Yahweh has stated is fit to touch is spoken of as if they were physically **clean**.
10:12	x7w9			כִּ֛י קֹ֥דֶשׁ קָֽדָשִׁ֖ים הִֽוא	1	Alternate translation: “for the grain offering is most holy”
10:13	lw7m		rc://*/ta/man/translate/figs-activepassive	כִּי־ כֵ֖ן צֻוֵּֽיתִי	1	If your language does not use the passive form in this way, you can state this in active form or in another way that is natural in your language. Alternate translation: “this is what Yahweh commanded me”
10:14	kzs9			שׁ֣וֹק	1	The **thigh** is the upper part of the leg above the knee.
10:14	pj8w		rc://*/ta/man/translate/figs-metaphor	בְּ⁠מָק֣וֹם טָה֔וֹר	1	A **place** that is fit to be used for God’s purposes is spoken of as if it were physically **clean**.
10:14	hd3b		rc://*/ta/man/translate/figs-you	אַתָּ֕ה וּ⁠בָנֶ֥י⁠ךָ וּ⁠בְנֹתֶ֖י⁠ךָ אִתָּ֑⁠ךְ	1	Here, **you** and **your** refer to Aaron.
10:14	d7ig		rc://*/ta/man/translate/figs-activepassive	כִּֽי־ חָקְ⁠ךָ֤ וְ⁠חָק־ בָּנֶ֨י⁠ךָ֙ נִתְּנ֔וּ	1	If your language does not use the passive form in this way, you can state this in active form or in another way that is natural in your language. Alternate translation: “for Yahweh has given them as the share of you and of your sons”
10:15	y6r2			וַ⁠חֲזֵ֣ה	1	The **breast** is the front part of the animal’s body below the neck.
10:15	e8hp		rc://*/ta/man/translate/figs-explicit	וְ⁠הָיָ֨ה לְ⁠ךָ֜ וּ⁠לְ⁠בָנֶ֤י⁠ךָ אִתְּ⁠ךָ֙ לְ⁠חָק־ עוֹלָ֔ם	1	Translate this so it is understood that the portion belongs to Aaron and his sons. Alternate translation: “And this portion will always be for you and your sons”
10:16	ssj2			אֶלְעָזָ֤ר & אִֽיתָמָר֙	1	See how you translated *Eleazar** and **Ithamar** in [Leviticus 10:6](../10/06.md).
10:17	y3wc		rc://*/ta/man/translate/figs-rquestion	מַדּ֗וּעַ לֹֽא־ אֲכַלְתֶּ֤ם אֶת־ הַֽ⁠חַטָּאת֙ בִּ⁠מְק֣וֹם הַ⁠קֹּ֔דֶשׁ כִּ֛י קֹ֥דֶשׁ קָֽדָשִׁ֖ים הִ֑וא וְ⁠אֹתָ֣⁠הּ׀ נָתַ֣ן לָ⁠כֶ֗ם לָ⁠שֵׂאת֙ אֶת־ עֲוֺ֣ן הָ⁠עֵדָ֔ה לְ⁠כַפֵּ֥ר עֲלֵי⁠הֶ֖ם לִ⁠פְנֵ֥י יְהוָֽה	1	Moses uses a question to rebuke Eleazar and Ithamar. If it would be helpful in your language, you could express this question as a statement. Alternate translation: “You should have eaten the sin offering in the holy place, since it is the holiest holy thing, and it he has given to you to take away the iniquity of the assembly, to make atonement for them before the face of Yahweh.”
10:17	rz8i			כִּ֛י קֹ֥דֶשׁ קָֽדָשִׁ֖ים הִ֑וא	1	Alternate translation: “since the sin offering is most the most holy thing”
10:17	d4e4		rc://*/ta/man/translate/figs-metaphor	לָ⁠שֵׂאת֙ אֶת־ עֲוֺ֣ן הָ⁠עֵדָ֔ה	1	Causing Yahweh to forgive the people of Israel is spoken of as if their **iniquity** were an object that Yahweh takes from the people.
10:17	m77r			לִ⁠פְנֵ֥י יְהוָֽה	1	Alternate translation: “in the presence of Yahweh”
10:18	yy2n		rc://*/ta/man/translate/figs-activepassive	לֹא־ הוּבָ֣א אֶת־ דָּמָ֔⁠הּ	1	If your language does not use the passive form in this way, you can state this in active form or in another way that is natural in your language. Alternate translation: “you did not bring its blood”
10:19	jkx5			וַ⁠תִּקְרֶ֥אנָה אֹתִ֖⁠י כָּ⁠אֵ֑לֶּה	1	Aaron is referring to the death of his two sons.
10:19	yzv9		rc://*/ta/man/translate/figs-rquestion	וְ⁠אָכַ֤לְתִּי חַטָּאת֙ הַ⁠יּ֔וֹם הַ⁠יִּיטַ֖ב בְּ⁠עֵינֵ֥י יְהוָֽה	1	These sacrifices were to be eaten with joy and happiness. Aaron uses a question to emphasize that Yahweh would not be pleased for him to eat the sacrifices since he is sad because of his sons’ deaths. This question may be translated as a statement. Alternate translation: “Certainly, Yahweh would not have been pleased if I had eaten the sin offering today.”
11:intro	i427				0	# Leviticus 11 General Notes\n\n## Structure and formatting\n\n## Special concepts in this chapter\n\n\n### Laws about food\n\nThis chapter contains a list of the animals the Israelites were not allowed to eat. Further research may be needed to determine the exact location of different parts of an animal. Many of these foods are not consumed to this day because they cause diseases, but it is unclear why the other foods are prohibited.\n\nEating unclean foods made a person unclean. The process of consuming these types of foods spread the uncleanliness to a person. (See: [[rc://*/tw/dict/bible/kt/clean]])
11:2	sc39			מִ⁠כָּל־ הַ⁠בְּהֵמָ֖ה	1	Alternate translation: “from any of the animals”
11:3	yce6			מַפְרֶ֣סֶת פַּרְסָ֗ה	1	This means the **hoof** is split into two parts instead of being one whole.
11:3	f7fg			מַעֲלַ֥ת גֵּרָ֖ה	1	This means an animal that brings its food up from its stomach and **chews** it again.
11:4	c9gz			מִֽ⁠מַּעֲלֵי֙ הַ⁠גֵּרָ֔ה וּ⁠מִ⁠מַּפְרִיסֵ֖י הַ⁠פַּרְסָ֑ה	1	That is, they match one condition or the other, but not both.
11:4	j7ny		rc://*/ta/man/translate/figs-metaphor	אֶֽת־ הַ֠⁠גָּמָל & טָמֵ֥א ה֖וּא לָ⁠כֶֽם	1	The **camel** being unfit for the people to eat is spoken of as if it were physically **unclean**.
11:5	b1fc		rc://*/ta/man/translate/translate-unknown	הַ⁠שָּׁפָ֗ן	1	A **rock badger** is a small animal that lives in rocky places.
11:5	c39c		rc://*/ta/man/translate/figs-metaphor	טָמֵ֥א ה֖וּא לָ⁠כֶֽם	1	The rock badger, which God declared to be unfit for the people to eat, is spoken of as if it were physically **unclean**.
11:6	a11v			הָ⁠אַרְנֶ֗בֶת	1	A **rabbit** is a small animal with long ears that eats plants and usually lives in holes in the ground.
11:8	jw4q			וּ⁠בְ⁠נִבְלָתָ֖⁠ם לֹ֣א תִגָּ֑עוּ	1	Alternate translation: “and you must not touch their dead bodies”
11:9	j4k9			סְנַפִּ֨יר	1	The **fins** are the thin, flat parts that the fish uses to move through the water.
11:9	l6nh			וְ⁠קַשְׂקֶ֜שֶׂת	1	The **scales** are the small, bony plates that cover the body of the fish.
11:13	gs9h		rc://*/ta/man/translate/translate-unknown	הַ⁠פֶּ֔רֶס	1	A **vulture** is a bird that feeds on dead animals and on rodents and dead animals.
11:14	x7r3		rc://*/ta/man/translate/translate-unknown	הַ֨⁠דָּאָ֔ה & הָ⁠אַיָּ֖ה	1	A **kite** and **falcon** are birds that are either awake at night or feed on rodents and dead animals.
11:15	mm47		rc://*/ta/man/translate/translate-unknown	עֹרֵ֖ב	1	A **raven** is a bird that feeds on rodents and dead animals.
11:16	da3r		rc://*/ta/man/translate/translate-unknown	הַֽ⁠יַּעֲנָ֔ה & הַ⁠תַּחְמָ֖ס & הַ⁠שָּׁ֑חַף & הַ⁠נֵּ֖ץ	1	These are birds that feed on rodents and dead animals.
11:17	i5zy		rc://*/ta/man/translate/translate-unknown	הַ⁠כּ֥וֹס & הַ⁠שָּׁלָ֖ךְ & הַ⁠יַּנְשֽׁוּף	1	These are birds that eat rodents and insects.
11:18	thz2		rc://*/ta/man/translate/translate-unknown	הַ⁠תִּנְשֶׁ֥מֶת & הַ⁠קָּאָ֖ת & הָ⁠רָחָֽם	1	These are birds that eat fish, rodents, and insects and are awake mainly at night.
11:19	tq7q			הַ⁠חֲסִידָ֔ה & הָ⁠אֲנָפָ֖ה	1	The **stork** and **heron** are birds that feed on rodents and lizards.
11:19	v489		rc://*/ta/man/translate/translate-unknown	הַ⁠דּוּכִיפַ֖ת	1	The **hoopoe** is a bird that eats rodents and insects and is awake mainly at night.
11:19	gzj5			הָ⁠עֲטַלֵּֽף	1	Although not a bird, the **bat** is included in this list because it has wings and flies. It has a furry body and is awake mainly at night. It eats insects and rodents.
11:20	ad7v		rc://*/ta/man/translate/figs-abstractnouns	שֶׁ֥קֶץ ה֖וּא לָ⁠כֶֽם	1	If your language does not use an abstract noun for the idea behind the word **detestable**, you can express the same idea with a verbal form. Alternate translation: “you will hate it”
11:20	a5q6		rc://*/ta/man/translate/figs-idiom	כֹּ֚ל שֶׁ֣רֶץ הָ⁠ע֔וֹף הַ⁠הֹלֵ֖ךְ עַל־ אַרְבַּ֑ע	1	Here the phrase **all fours** is an idiom that means to crawl on the ground on four legs. This sets these insects apart from other flying things, such as birds, that have only two feet. Alternate translation: “Every four-legged flying insect that crawls on the ground”
11:22	dqs7		rc://*/ta/man/translate/translate-unknown	אֶת־ הָֽ⁠אַרְבֶּ֣ה & הַ⁠סָּלְעָ֖ם & הַ⁠חַרְגֹּ֣ל & הֶ⁠חָגָ֖ב	1	These are small insects that eat plants and can jump.
11:24	n92t			וּ⁠לְ⁠אֵ֖לֶּה	1	Here, **these** refers to the animals he is about to list in the following verses.
11:24	brn3		rc://*/ta/man/translate/figs-metaphor	תִּטַּמָּ֑אוּ	1	A person who is unacceptable for God’s purposes because he has touched one of these dead animals is spoken of as if the person were physically **unclean**.
11:26	a8h8		rc://*/ta/man/translate/figs-metaphor	לְֽ⁠כָל־ הַ⁠בְּהֵמָ֡ה & טְמֵאִ֥ים הֵ֖ם	1	These animals that God declared to be unfit for the people to eat are spoken of as if they were physically **unclean**.
11:26	ul4d			וְ⁠שֶׁ֣סַע׀ אֵינֶ֣⁠נָּה שֹׁסַ֗עַת	1	This refers to a **hoof** that is completely split into two parts instead of being one whole. See how you translated these in [Leviticus 11:3](../11/03.md).
11:26	akk4			וְ⁠גֵרָה֙ אֵינֶ֣⁠נָּה מַעֲלָ֔ה	1	An animal **chews the cud** if it brings its food up from its stomach and chews it again. See how you translated these in [Leviticus 11:3](../11/03.md).
11:26	y9xh		rc://*/ta/man/translate/figs-metaphor	כָּל־ הַ⁠נֹּגֵ֥עַ בָּ⁠הֶ֖ם יִטְמָֽא	1	A person who is unacceptable for God’s purposes because he has touched one of these animals is spoken of as if he were physically **unclean**.
11:27	te6j			כַּפָּ֗י⁠ו	1	The **paws** of an animal refer to feet with claws.
11:27	u5eg			עַד־ הָ⁠עָֽרֶב	1	Alternate translation: “until sunset”
11:29	em5c		rc://*/ta/man/translate/figs-metaphor	וְ⁠זֶ֤ה לָ⁠כֶם֙ הַ⁠טָּמֵ֔א	1	God speaks of the animals that he declares are unfit for people to touch or eat as if they were physically **unclean**.
11:29	d6ln		rc://*/ta/man/translate/translate-unknown	הַ⁠חֹ֥לֶד	1	A **weasel** is a small animal with brown fur that eats birds and small animals.
11:29	k1av		rc://*/ta/man/translate/translate-unknown	וְ⁠הַ⁠צָּ֥ב לְ⁠מִינֵֽ⁠הוּ	1	This refers to different kinds of reptiles with four legs.
11:30	qr8n		rc://*/ta/man/translate/translate-unknown	וְ⁠הָ⁠אֲנָקָ֥ה וְ⁠הַ⁠כֹּ֖חַ וְ⁠הַ⁠לְּטָאָ֑ה וְ⁠הַ⁠חֹ֖מֶט וְ⁠הַ⁠תִּנְשָֽׁמֶת	1	These are different kinds of reptiles with four legs.
11:30	iqq6			וְ⁠הַ⁠חֹ֖מֶט	1	Alternate translation: “the sand lizard”
11:31	e482		rc://*/ta/man/translate/figs-metaphor	אֵ֛לֶּה הַ⁠טְּמֵאִ֥ים לָ⁠כֶ֖ם	1	These animals that God declared to be unfit for people to touch or eat are spoken of as if they were physically **unclean**.
11:31	l2sr		rc://*/ta/man/translate/figs-metaphor	כָּל־ הַ⁠נֹּגֵ֧עַ בָּ⁠הֶ֛ם בְּ⁠מֹתָ֖⁠ם יִטְמָ֥א	1	A person who is unacceptable for God’s purposes because he has touched one of these dead animals is spoken of as if he were physically **unclean**.
11:31	enp4			עַד־ הָ⁠עָֽרֶב	1	Alternate translation: “until sunset”
11:32	b5he		rc://*/ta/man/translate/figs-metaphor	וְ⁠כֹ֣ל אֲשֶׁר־ יִפֹּל־ עָלָי⁠ו֩ מֵ⁠הֶ֨ם׀ בְּ⁠מֹתָ֜⁠ם יִטְמָ֗א	1	Something that God has declared to be unfit for people to touch because one of these dead animals has fallen on it is spoken of as if it were physically **unclean**.
11:32	u25t		rc://*/ta/man/translate/figs-activepassive	בַּ⁠מַּ֧יִם יוּבָ֛א	1	If your language does not use the passive form in this way, you can state this in active form or in another way that is natural in your language. Alternate translation: “you must put it into water”
11:32	sxi2		rc://*/ta/man/translate/figs-metaphor	וְ⁠טָהֵֽר	1	Something that God has declared to be fit for people to touch after it has been washed is spoken of as if it were physically **clean**.
11:34	uwh4		rc://*/ta/man/translate/figs-metaphor	יִטְמָ֑א & יִטְמָֽא	1	Food becomes unacceptable for the people to eat because unclean water has fallen on it is spoken of as if it were physically **unclean**.
11:35	tpt7			מִ⁠נִּבְלָתָ֥⁠ם	1	Alternate translation: “a part of one of their dead bodies”
11:35	dg8w		rc://*/ta/man/translate/figs-activepassive	יֻתָּ֖ץ	1	If your language does not use the passive form in this way, you can state this in active form or in another way that is natural in your language. Alternate translation: “you must break to pieces” or “you must shatter”
11:36	fcx9		rc://*/ta/man/translate/figs-metaphor	מַעְיָ֥ן וּ⁠ב֛וֹר & יִהְיֶ֣ה טָה֑וֹר	1	Water that the people are permitted to drink from **a spring or cistern** is spoken of as if it were physically **clean**.
11:36	w98a			בְּ⁠נִבְלָתָ֖⁠ם	1	Alternate translation: “their dead bodies”
11:36	n5nn		rc://*/ta/man/translate/figs-metaphor	יִטְמָֽא	1	A person who is unacceptable for God’s purposes because he has touched the carcass of one of these animals is spoken of as if he were physically **unclean**.
11:37	t32e			כָּל־ זֶ֥רַע זֵר֖וּעַ	1	Alternate translation: “any seeds that you intend to plant”
11:37	u7nr		rc://*/ta/man/translate/figs-metaphor	טָה֖וֹר הֽוּא	1	Seeds that God has permitted the people to plant are spoken of as if they are physically **clean**.
11:38	as1j		rc://*/ta/man/translate/figs-activepassive	וְ⁠כִ֤י יֻתַּן־ מַ֨יִם֙ עַל־ זֶ֔רַע	1	If your language does not use the passive form in this way, you can state this in active form or in another way that is natural in your language. Alternate translation: “But if you put water on the seeds”
11:38	zl8u		rc://*/ta/man/translate/figs-metaphor	טָמֵ֥א ה֖וּא לָ⁠כֶֽם	1	Seeds that God has not permitted to plant are spoken of as if they were **unclean**.
11:39	bm8t		rc://*/ta/man/translate/figs-metaphor	הַ⁠נֹּגֵ֥עַ בְּ⁠נִבְלָתָ֖⁠הּ יִטְמָ֥א	1	A person who is unacceptable for God’s purposes because he **touches** the body of a dead animal is spoken of as if he were physically **unclean**.
11:39	nbv2			עַד־ הָ⁠עָֽרֶב	1	Alternate translation: “until sunset”
11:41	kd84		rc://*/ta/man/translate/figs-activepassive	שֶׁ֥קֶץ ה֖וּא לֹ֥א יֵאָכֵֽל	1	If your language does not use the passive form in this way, you can state this in active form or in another way that is natural in your language. Alternate translation: “it is detestable and you must not eat it”
11:43	fzj2		rc://*/ta/man/translate/figs-parallelism	אַל־ תְּשַׁקְּצוּ֙ אֶת־ נַפְשֹׁ֣תֵי⁠כֶ֔ם & וְ⁠לֹ֤א תִֽטַּמְּאוּ֙	1	Yahweh repeats the same idea twice in order to strengthen the command that they are not to eat any unclean animal.
11:43	hj9h		rc://*/ta/man/translate/figs-metaphor	וְ⁠לֹ֤א תִֽטַּמְּאוּ֙	1	A person who is unacceptable for God’s purposes is spoken of as if he were physically **unclean**.
11:47	x81a		rc://*/ta/man/translate/figs-metaphor	בֵּ֥ין הַ⁠טָּמֵ֖א וּ⁠בֵ֣ין הַ⁠טָּהֹ֑ר	1	Animals that God declared to be unfit for the people to touch or eat are spoken of as if they were physically **unclean**, and those which he declared to be acceptable for the people to touch and eat are spoken of as if they were physically **clean**.
11:47	e7h6		rc://*/ta/man/translate/figs-activepassive	הַֽ⁠נֶּאֱכֶ֔לֶת & אֲשֶׁ֖ר לֹ֥א תֵאָכֵֽל	1	If your language does not use the passive form in this way, you can state this in active form or in another way that is natural in your language. Alternate translation: “that you may eat … that you may not eat”
12:intro	p2iu				0	# Leviticus 12 General Notes\n\n## Special concepts in this chapter\n\n### Menstruation\n\nA woman was considered to be unclean after she began to bleed from her womb every month and after having a baby. This was because all blood was considered to be unclean. (See: [[rc://*/tw/dict/bible/kt/clean]] and [[rc://*/tw/dict/bible/kt/blood]])
12:2	wr5g		rc://*/ta/man/translate/figs-metaphor	אִשָּׁה֙ כִּ֣י תַזְרִ֔יעַ וְ⁠יָלְדָ֖ה זָכָ֑ר וְ⁠טָֽמְאָה֙	1	A woman whom other people must not touch because she is bleeding from her womb is spoken of as if she were physically **unclean**.
12:2	tuc3		rc://*/ta/man/translate/figs-euphemism	כִּ⁠ימֵ֛י נִדַּ֥ת דְּוֺתָ֖⁠הּ	1	This refers to the time of the month when a woman bleeds from her womb.
12:3	rcr8		rc://*/ta/man/translate/figs-activepassive	יִמּ֖וֹל בְּשַׂ֥ר עָרְלָתֽ⁠וֹ	1	Only the priest could perform this action. If your language does not use the passive form in this way, you can state this in active form or in another way that is natural in your language. Alternate translation: “a priest must circumcise the baby boy”
12:4	d17l			וּ⁠שְׁלֹשִׁ֥ים יוֹם֙ וּ⁠שְׁלֹ֣שֶׁת יָמִ֔ים תֵּשֵׁ֖ב בִּ⁠דְמֵ֣י טָהֳרָ֑ה	1	This means that the mother will remain impure for 33 days.
12:5	esy2		rc://*/ta/man/translate/figs-metaphor	וְ⁠טָמְאָ֥ה שְׁבֻעַ֖יִם	1	A woman whom other people must not touch because she is bleeding from her womb is spoken of as if she were physically **unclean**.
12:5	z4ub		rc://*/ta/man/translate/figs-euphemism	כְּ⁠נִדָּתָ֑⁠הּ	1	This refers to the time of the month when a woman bleeds from her womb. See how you translated this in [Leviticus 12:2](../12/02.md).
12:6	yy8n			וּ⁠בִ⁠מְלֹ֣את׀ יְמֵ֣י טָהֳרָ֗⁠הּ	1	Alternate translation: “And when the days of the mother’s purification are finished”
12:6	cz1p			לְ⁠בֵן֮ א֣וֹ לְ⁠בַת֒	1	This refers to the different number of days for purification based on if she gave birth to a **son** or a **daughter**.
12:7	w9ty		rc://*/ta/man/translate/figs-activepassive	וְ⁠טָהֲרָ֖ה מִ⁠מְּקֹ֣ר דָּמֶ֑י⁠הָ	1	If your language does not use the passive form in this way, you can state this in active form or in another way that is natural in your language. Alternate translation: “And this will cleanse her from her bleeding occurring during childbirth”
12:8	vh6a		rc://*/ta/man/translate/figs-explicit	וְ⁠אִם־ לֹ֨א תִמְצָ֣א יָדָ⁠הּ֮ דֵּ֣י שֶׂה֒	1	Translate this so it clarifies the woman’s inability to purchase a sacrificial animal. Alternate translation: “If she does not have enough money to buy a lamb”
12:8	q6q1		rc://*/ta/man/translate/figs-metaphor	וְ⁠טָהֵֽרָה	1	A woman whom other people may touch is spoken of as if she were physically **clean**.
13:intro	fn27				0	# Leviticus 13 General Notes\n\n## Special concepts in this chapter\n\n### Skin disease\n\nThis chapter addresses the ways a priest was to decide if a person had a skin disease, which would make a person unclean. This was important because these diseases could have easily spread among the people in the ancient Near East. This is also true concerning things growing on clothing or things that touch a person’s skin. (See: [[rc://*/tw/dict/bible/kt/priest]] and [[rc://*/tw/dict/bible/kt/clean]])
13:2	gy4s		rc://*/ta/man/translate/figs-activepassive	וְ⁠הוּבָא֙	1	If your language does not use the passive form in this way, you can state this in active form or in another way that is natural in your language. Alternate translation: “then someone must bring him” or “then he must go”
13:2	ukq4			אַחַ֥ד מִ⁠בָּנָ֖י⁠ו	1	Alternate translation: “one of Aaron’s sons”
13:3	xqd3			מֵ⁠ע֣וֹר בְּשָׂר֔⁠וֹ	1	Here, **his** refers to the person with the skin disease.
13:3	k3cb		rc://*/ta/man/translate/figs-metaphor	וְ⁠טִמֵּ֥א אֹתֽ⁠וֹ	1	The man whom other people must not touch is spoken of as if he were physically **unclean**. Alternate translation: “must pronounce the man unclean”
13:5	g2eb			וְ⁠רָאָ֣⁠הוּ הַ⁠כֹּהֵן֮	1	Here, **him** refers to the person with the skin disease.
13:5	a6bj		rc://*/ta/man/translate/translate-ordinal	בַּ⁠יּ֣וֹם הַ⁠שְּׁבִיעִי֒	1	The word **seventh** is the ordinal form of “seven.” Alternate translation: “on day seven”
13:5	z468			וְ⁠הִנֵּ֤ה הַ⁠נֶּ֨גַע֙ עָמַ֣ד בְּ⁠עֵינָ֔י⁠ו לֹֽא־ פָשָׂ֥ה הַ⁠נֶּ֖גַע בָּ⁠ע֑וֹר	1	This means if the skin disease has not increased in size or moved to other parts of the body.
13:6	cx9z		rc://*/ta/man/translate/figs-metaphor	וְ⁠טִהֲר֤⁠וֹ הַ⁠כֹּהֵן֙ & וְ⁠טָהֵֽר	1	The man whom other people may touch is spoken of as if he were physically **clean**.
13:6	wn1f			מִסְפַּ֣חַת	1	A **rash** is an area of the skin that is irritated.
13:8	ym6d		rc://*/ta/man/translate/figs-metaphor	וְ⁠טִמְּא֥⁠וֹ הַ⁠כֹּהֵ֖ן	1	The man whom other people must not touch is spoken of as if he were physically **unclean**.
13:8	lsj4			צָרַ֥עַת	1	See how you translated these words in [Leviticus 13:3](../13/03.md).
13:9	f447		rc://*/ta/man/translate/figs-activepassive	וְ⁠הוּבָ֖א אֶל־ הַ⁠כֹּהֵֽן	1	The **priest** would determine if a disease was spreading. If your language does not use the passive form in this way, you can state this in active form or in another way that is natural in your language. Alternate translation: “then someone must bring him to the priest” or “then he must go to the priest”
13:10	y3fz			וּ⁠מִֽחְיַ֛ת בָּשָׂ֥ר חַ֖י	1	Here, **new raw flesh** could refer to open sores on the skin or it could refer to new skin that has grown, but the area around it is still diseased. Either one indicates that the skin disease is not healing properly.
13:11	l2em			צָרַ֨עַת נוֹשֶׁ֤נֶת	1	A **chronic** **disease** is one that continues or reoccurs over a long period of time.
13:11	w1up		rc://*/ta/man/translate/figs-metaphor	וְ⁠טִמְּא֖⁠וֹ הַ⁠כֹּהֵ֑ן & כִּ֥י טָמֵ֖א הֽוּא	1	The man whom other people must not touch is spoken of as if he were physically **unclean**.
13:13	fw71		rc://*/ta/man/translate/figs-metaphor	וְ⁠טִהַ֖ר אֶת־ הַ⁠נָּ֑גַע & טָה֥וֹר הֽוּא	1	The man whom other people may touch is spoken of as if he were physically clean and the man whom other people must not touch is spoken of as if he were physically unclean.
13:14	jl2x		rc://*/ta/man/translate/figs-metaphor	יִטְמָֽא	1	The man whom other people must not touch is spoken of as if he were physically **unclean**.
13:15	nz1y		rc://*/ta/man/translate/figs-metaphor	וְ⁠טִמְּא֑⁠וֹ & טָמֵ֥א ה֖וּא	1	The man whom other people must not touch is spoken of as if he were physically **unclean**.
13:15	kj82			וְ⁠טִמְּא֑⁠וֹ	1	Here, **him** refers to the person with the skin disease.
13:15	uk5q			הַ⁠בָּשָׂ֥ר הַ⁠חַ֛י	1	See how you translated these words in [Leviticus 13:10](../13/10.md).
13:15	c219			צָרַ֥עַת	1	See how you translated these words in [Leviticus 13:3](../13/03.md).
13:17	q53z		rc://*/ta/man/translate/figs-metaphor	וְ⁠טִהַ֧ר הַ⁠כֹּהֵ֛ן אֶת־ הַ⁠נֶּ֖גַע	1	The man whom other people may touch is spoken of as if he were physically **clean**.
13:18	kw5i			שְׁחִ֑ין	1	A **boil** is a painful, swollen area on the skin that is infected.
13:19	gc9j		rc://*/ta/man/translate/figs-activepassive	וְ⁠נִרְאָ֖ה אֶל־ הַ⁠כֹּהֵֽן	1	If your language does not use the passive form in this way, you can state this in active form or in another way that is natural in your language. Alternate translation: “then he must show it to the priest”
13:20	c8ux		rc://*/ta/man/translate/figs-metaphor	וְ⁠טִמְּא֧⁠וֹ הַ⁠כֹּהֵ֛ן	1	The man whom other people must not touch is spoken of as if he were physically **unclean**.
13:21	k5ud			יִרְאֶ֣⁠נָּה	1	Here, **it** refers to the white swelling or bright spot on the skin.
13:22	k8b8		rc://*/ta/man/translate/figs-metaphor	וְ⁠טִמֵּ֧א הַ⁠כֹּהֵ֛ן אֹת֖⁠וֹ	1	The man whom other people must not touch is spoken of as if he were physically **unclean**.
13:23	cfg4		rc://*/ta/man/translate/figs-metaphor	וְ⁠טִהֲר֖⁠וֹ הַ⁠כֹּהֵֽן	1	The man whom other people may touch is spoken of as if he were physically **clean**.
13:25	nx6x			צָרַ֣עַת הִ֔וא & צָרַ֖עַת	1	See how you translated these words in [Leviticus 13:3](../13/03.md).
13:25	a7iw		rc://*/ta/man/translate/figs-metaphor	וְ⁠טִמֵּ֤א אֹת⁠וֹ֙ הַ⁠כֹּהֵ֔ן	1	The man whom other people must not touch is spoken of as if he were physically **unclean**.
13:26	a2pm			יִרְאֶ֣⁠נָּה	1	Here, **it** refers to the burn on the person’s skin.
13:27	a6sa		rc://*/ta/man/translate/figs-metaphor	וְ⁠טִמֵּ֤א הַ⁠כֹּהֵן֙ אֹת֔⁠וֹ	1	The man whom other people must not touch is spoken of as if he were physically **unclean**.
13:27	jw1d			צָרַ֖עַת	1	See how you translated these words in [Leviticus 13:3](../13/03.md).
13:28	rye3		rc://*/ta/man/translate/figs-metaphor	וְ⁠טִֽהֲר⁠וֹ֙ הַ⁠כֹּהֵ֔ן	1	The man whom other people may touch is spoken of as if he were physically **clean**.
13:30	ks4d		rc://*/ta/man/translate/figs-metaphor	וְ⁠טִמֵּ֨א אֹת֤⁠וֹ הַ⁠כֹּהֵן֙	1	The man whom other people must not touch is spoken of as if he were physically **unclean**.
13:33	li6b		rc://*/ta/man/translate/figs-activepassive	הַ⁠נֶּ֖תֶק לֹ֣א יְגַלֵּ֑חַ	1	If your language does not use the passive form in this way, you can state this in active form or in another way that is natural in your language. Alternate translation: “but he must not shave the hair on the sore”
13:34	c5dp		rc://*/ta/man/translate/figs-metaphor	וְ⁠טִהַ֤ר אֹת⁠וֹ֙ הַ⁠כֹּהֵ֔ן & וְ⁠טָהֵֽר	1	The man whom other people may touch is spoken of as if he were physically **clean**.
13:35	xt5g		rc://*/ta/man/translate/figs-metaphor	אַחֲרֵ֖י טָהֳרָתֽ⁠וֹ	1	The man whom other people may touch is spoken of as if he were physically **clean**.
13:36	p6fx		rc://*/ta/man/translate/figs-metaphor	טָמֵ֥א הֽוּא	1	The man whom other people must not touch is spoken of as if he were physically **unclean**.
13:37	grx5		rc://*/ta/man/translate/figs-metaphor	טָה֣וֹר ה֑וּא וְ⁠טִהֲר֖⁠וֹ הַ⁠כֹּהֵֽן	1	The man whom other people may touch is spoken of as if he were physically **clean**.
13:39	c13i			כֵּה֣וֹת לְבָנֹ֑ת	1	Alternate translation: “are a faded white”
13:39	v8r7			בֹּ֥הַק	1	See how you translated **rash** in [Leviticus 13:6](../13/06.md).
13:39	e8v5		rc://*/ta/man/translate/figs-gendernotations	טָה֥וֹר הֽוּא	1	Here, **He** refers to both men and women in general. Alternate translation: “That person is clean”
13:39	gbm1		rc://*/ta/man/translate/figs-metaphor	טָה֥וֹר הֽוּא	1	The person whom other people may touch is spoken of as if he were physically **clean**.
13:40	b37h		rc://*/ta/man/translate/figs-metaphor	טָה֥וֹר הֽוּא	1	The person whom other people may touch is spoken of as if he were physically **clean**.
13:42	vwu4			צָרַ֤עַת	1	See how you translated these words in [Leviticus 13:3](../13/03.md).
13:44	i6x8		rc://*/ta/man/translate/figs-metaphor	טָמֵ֣א ה֑וּא טַמֵּ֧א יְטַמְּאֶ֛⁠נּוּ הַ⁠כֹּהֵ֖ן	1	The person whom other people must not touch is spoken of as if he were physically **unclean**.
13:45	m4ek		rc://*/ta/man/translate/figs-metaphor	וְ⁠טָמֵ֥א׀ טָמֵ֖א	1	The person whom other people must not touch is spoken of as if he were physically **unclean**.
13:46	zw43			מִ⁠ח֥וּץ לַֽ⁠מַּחֲנֶ֖ה	1	The **camp** is the area where the majority of Israelites lived. The unclean person was not permitted to live among them because his disease may spread to others.
13:47	yjv7			וְ⁠הַ⁠בֶּ֕גֶד כִּֽי־ יִהְיֶ֥ה ב֖⁠וֹ נֶ֣גַע צָרָ֑עַת	1	Alternate translation: “A garment that has and infection of skin disease in it” or “A garment that is diseased with an infection”
13:48	ww38		rc://*/ta/man/translate/figs-activepassive	בְּ⁠כָל־ מְלֶ֥אכֶת עֽוֹר	1	If your language does not use the passive form in this way, you can state this in active form or in another way that is natural in your language. Alternate translation: “in anything that someone has made from leather”
13:49	bk97			וְ⁠הָיָ֨ה הַ⁠נֶּ֜גַע יְרַקְרַ֣ק׀ א֣וֹ אֲדַמְדָּ֗ם בַּ⁠בֶּגֶד֩	1	Alternate translation: “if there is greenish or reddish infection in the garment”
13:49	xcr7		rc://*/ta/man/translate/figs-activepassive	וְ⁠הָרְאָ֖ה אֶת־ הַ⁠כֹּהֵֽן	1	If your language does not use the passive form in this way, you can state this in active form or in another way that is natural in your language. Alternate translation: “And he owner must show it to a priest”
13:51	b5hr		rc://*/ta/man/translate/translate-ordinal	בַּ⁠יּ֣וֹם הַ⁠שְּׁבִיעִ֗י	1	The word **seventh” is the ordinal number for “seven.” Alternate translation: “on day seven”
13:51	n4xg		rc://*/ta/man/translate/figs-activepassive	לְ⁠כֹ֛ל אֲשֶׁר־ יֵעָשֶׂ֥ה הָ⁠ע֖וֹר לִ⁠מְלָאכָ֑ה	1	If your language does not use the passive form in this way, you can state this in active form or in another way that is natural in your language. Alternate translation: “anything in which a person uses leather”
13:51	b3jb		rc://*/ta/man/translate/figs-metaphor	טָמֵ֥א הֽוּא	1	Something that God has declared to be unfit for people to touch is spoken of as if it were physically **unclean**.
13:52	r25j		rc://*/ta/man/translate/figs-activepassive	בָּ⁠אֵ֖שׁ תִּשָּׂרֵֽף	1	If your language does not use the passive form in this way, you can state this in active form or in another way that is natural in your language. Alternate translation: “He must burn the item in the fire”
13:54	zq9x			וְ⁠צִוָּה֙ הַ⁠כֹּהֵ֔ן	1	Here the **priest** is telling the people what to do with household items that were possibly infected. Alternate translation: “then the priest will command the owners”
13:55	wsk2		rc://*/ta/man/translate/figs-activepassive	אַחֲרֵ֣י׀ הֻכַּבֵּ֣ס	1	If your language does not use the passive form in this way, you can state this in active form or in another way that is natural in your language. Alternate translation: “after they have washed”
13:55	twr6		rc://*/ta/man/translate/figs-metaphor	טָמֵ֣א ה֔וּא	1	Something that God has declared to be unfit for people to touch is spoken of as if it were physically **unclean**.
13:55	v5wf			תִּשְׂרְפֶ֑⁠נּוּ	1	Here, **you** does not refer to the priest specifically. It just means someone **must burn** the object.
13:56	h4my		rc://*/ta/man/translate/figs-activepassive	אַחֲרֵ֖י הֻכַּבֵּ֣ס אֹת֑⁠וֹ	1	If your language does not use the passive form in this way, you can state this in active form or in another way that is natural in your language. Alternate translation: “after the owner washed it”
13:57	t251			תִּשְׂרְפֶ֔⁠נּוּ	1	Here, **you** does not refer to the priest specifically. It just means someone **must burn** the item.
13:58	bc84		rc://*/ta/man/translate/figs-activepassive	וְ⁠סָ֥ר מֵ⁠הֶ֖ם הַ⁠נָּ֑גַע	1	If your language does not use the passive form in this way, you can state this in active form or in another way that is natural in your language. Alternate translation: “and the item is no longer infected”
13:58	kxv3		rc://*/ta/man/translate/figs-activepassive	וְ⁠כֻבַּ֥ס	1	If your language does not use the passive form in this way, you can state this in active form or in another way that is natural in your language. Alternate translation: “the owner must wash it”
13:58	bbr2		rc://*/ta/man/translate/figs-metaphor	וְ⁠טָהֵֽר	1	Something that God has declared to be fit for people to touch is spoken of as if it were physically **clean**.
13:59	h1gy			צָרַ֜עַת בֶּ֥גֶד & כָּל־ כְּלִי־ ע֑וֹר	1	See how you translated these words in [Leviticus 13:47–48](./47.md).
13:59	llt7			לְ⁠טַהֲר֖⁠וֹ א֥וֹ לְ⁠טַמְּאֽ⁠וֹ	1	Alternate translation: “so that a priest may declare that it is clean or that it is unclean”
13:59	h98k		rc://*/ta/man/translate/figs-metaphor	לְ⁠טַהֲר֖⁠וֹ א֥וֹ לְ⁠טַמְּאֽ⁠וֹ	1	Something that God has declared to be fit for people to touch is spoken of as if it were physically **clean** and something that God has declared to be unfit for people to touch is spoken of as if it were physically **unclean**.
14:intro	u79h				0	# Leviticus 14 General Notes\n\n## Structure and formatting\n\nThis chapter is a continuation of the material in the previous chapter.\n\n## Special concepts in this chapter\n\n### Skin disease and mildew\n\nThis chapter addresses the ways a priest was to decide if a person had a skin disease, which would make a person unclean. This was important because these diseases could have easily spread among the people in the ancient Near East. This was also true for the things which could have touched a person’s skin. This chapter explains how the priest was to treat the person suffering with a skin disease. (See: [[rc://*/tw/dict/bible/kt/priest]] and [[rc://*/tw/dict/bible/kt/clean]])
14:1	gi74				0	# General Information:\n\nYahweh tells Moses and Aaron what the people must do when someone is cleansed of a skin disease.
14:2	mv99			בְּ⁠י֖וֹם טָהֳרָת֑⁠וֹ	1	This refers to the **day** on which the priest declares the person to be ritually clean.
14:2	d521		rc://*/ta/man/translate/figs-activepassive	וְ⁠הוּבָ֖א אֶל־ הַ⁠כֹּהֵֽן	1	If your language does not use the passive form in this way, you can state this in active form or in another way that is natural in your language. Alternate translation: “And someone must bring him to the priest” or “And he must go to the priest”
14:3	b7wz			נֶֽגַע־ הַ⁠צָּרַ֖עַת	1	See how you translated these words in [Leviticus 13:3](../13/03.md).
14:4	slt9		rc://*/ta/man/translate/figs-activepassive	לַ⁠מִּטַּהֵ֛ר	1	If your language does not use the passive form in this way, you can state this in active form or in another way that is natural in your language. Alternate translation: “for the person he is cleansing”
14:4	t9pk		rc://*/ta/man/translate/figs-metaphor	שְׁתֵּֽי־ צִפֳּרִ֥ים חַיּ֖וֹת טְהֹר֑וֹת	1	The **birds** that God allowed the people to eat and offer as sacrifices are spoken of as if they were physically **clean**.
14:4	gdc5			וּ⁠שְׁנִ֥י תוֹלַ֖עַת	1	Alternate translation: “and red yarn”
14:4	ws3c		rc://*/ta/man/translate/translate-unknown	וְ⁠אֵזֹֽב	1	The word **hyssop** refer to a herb with a pleasant smell that was used for medicine.
14:6	aws9		rc://*/ta/man/translate/figs-activepassive	הַ⁠צִּפֹּ֣ר הַ⁠שְּׁחֻטָ֔ה	1	If your language does not use the passive form in this way, you can state this in active form or in another way that is natural in your language. Alternate translation: “the bird that the person killed”
14:7	cj5v		rc://*/ta/man/translate/figs-activepassive	הַ⁠מִּטַּהֵ֛ר	1	If your language does not use the passive form in this way, you can state this in active form or in another way that is natural in your language. Alternate translation: “the person he is cleansing”
14:7	m1fj		rc://*/ta/man/translate/figs-metaphor	וְ⁠טִ֣הֲר֔⁠וֹ	1	The person whom other people may touch and who is acceptable for God’s purposes is spoken of as if he were physically **clean**.
14:8	dni4		rc://*/ta/man/translate/figs-activepassive	הַ⁠מִּטַּהֵ֨ר	1	If your language does not use the passive form in this way, you can state this in active form or in another way that is natural in your language. Alternate translation: “the person whom the priest is cleansing”
14:8	v8ty		rc://*/ta/man/translate/figs-metaphor	וְ⁠טָהֵ֔ר	1	The person whom other people may touch is spoken of as if he were physically **clean**.
14:10	jjr4			יִקַּ֤ח	1	Here, **he** refers to the man who was cleansed.
14:10	vzq4		rc://*/ta/man/translate/translate-bvolume	וּ⁠שְׁלֹשָׁ֣ה עֶשְׂרֹנִ֗ים	1	One **ephah** is 22 liters.
14:10	ys2l		rc://*/ta/man/translate/translate-bvolume	וְ⁠לֹ֥ג אֶחָ֖ד שָֽׁמֶן	1	One **log** was 0.3 liters.
14:11	d4tp		rc://*/ta/man/translate/figs-activepassive	אֵ֛ת הָ⁠אִ֥ישׁ הַ⁠מִּטַּהֵ֖ר	1	If your language does not use the passive form in this way, you can state this in active form or in another way that is natural in your language. Alternate translation: “the person he is cleansing”
14:12	i44p		rc://*/ta/man/translate/translate-bvolume	לֹ֣ג הַ⁠שָּׁ֑מֶן	1	One **log** was 0.3 liters.
14:13	i44q			בִּ⁠מְק֣וֹם הַ⁠קֹּ֑דֶשׁ	1	Here, **in the holy place** clarifies the previous phrase and further defines where the priest was to kill the lamb.
14:14	pnv5		rc://*/ta/man/translate/figs-activepassive	הַ⁠מִּטַּהֵ֖ר	1	If your language does not use the passive form in this way, you can state this in active form or in another way that is natural in your language. Alternate translation: “the person he is cleansing”
14:15	zyb9		rc://*/ta/man/translate/translate-bvolume	מִ⁠לֹּ֣ג הַ⁠שָּׁ֑מֶן	1	One **log** was 0.3 liters.
14:16	f3cv			וְ⁠הִזָּ֨ה מִן־ הַ⁠שֶּׁ֧מֶן & לִ⁠פְנֵ֥י יְהוָֽה	1	There is no indication of what the priest sprinkled the **oil** on. Alternate translation: “sprinkle some of the oil … in Yahweh’s presence”
14:17	c24c		rc://*/ta/man/translate/figs-activepassive	הַ⁠מִּטַּהֵר֙	1	If your language does not use the passive form in this way, you can state this in active form or in another way that is natural in your language. Alternate translation: “the person whom he is cleansing”
14:18	vmy1			לִ⁠פְנֵ֥י יְהוָֽה	1	Alternate translation: “in Yahweh’s presence”
14:19	hs6x		rc://*/ta/man/translate/figs-activepassive	הַ⁠מִּטַּהֵ֖ר	1	If your language does not use the passive form in this way, you can state this in active form or in another way that is natural in your language. Alternate translation: “the person he is cleansing”
14:20	jn3n		rc://*/ta/man/translate/figs-metaphor	וְ⁠טָהֵֽר	1	The person whom other people may touch is spoken of as if he were physically **clean**.
14:21	c76j			וְ⁠אֵ֣ין יָד⁠וֹ֮ מַשֶּׂגֶת֒	1	Alternate translation: “he does not have enough money to buy”
14:21	azv9		rc://*/ta/man/translate/figs-activepassive	לִ⁠תְנוּפָ֖ה לְ⁠כַפֵּ֣ר עָלָ֑י⁠ו	1	If your language does not use the passive form in this way, you can state this in active form or in another way that is natural in your language. Alternate translation: “that the priest will wave to make atonement for him”
14:21	hwj7		rc://*/ta/man/translate/translate-bvolume	וְ⁠עִשָּׂר֨וֹן סֹ֜לֶת אֶחָ֨ד	1	One-tenth of an **ephah** is 22 liters.
14:21	aj8d		rc://*/ta/man/translate/translate-bvolume	וְ⁠לֹ֥ג שָֽׁמֶן	1	One **log** was 0.3 liters.
14:24	u8i7		rc://*/ta/man/translate/translate-bvolume	לֹ֣ג הַ⁠שָּׁ֑מֶן	1	One **log** was 0.3 liters.
14:25	g7wh		rc://*/ta/man/translate/figs-activepassive	הַ⁠מִּטַּהֵ֖ר	1	If your language does not use the passive form in this way, you can state this in active form or in another way that is natural in your language. Alternate translation: “the one he is cleansing”
14:27	lk7b			וְ⁠הִזָּ֤ה הַ⁠כֹּהֵן֙ & מִן־ הַ⁠שֶּׁ֕מֶן & לִ⁠פְנֵ֥י יְהוָֽה	1	There is no indication of what the priest sprinkled the **oil** on. Alternate translation: “And the priest will sprinkle … some of the oil … in Yahweh’s presence”
14:28	n3d5		rc://*/ta/man/translate/figs-activepassive	הַ⁠מִּטַּהֵר֙	1	If your language does not use the passive form in this way, you can state this in active form or in another way that is natural in your language. Alternate translation: “the one he is cleansing”
14:30	hg23			וְ⁠עָשָׂ֤ה	1	Alternate translation: “And the priest must offer”
14:31	ap91		rc://*/ta/man/translate/figs-activepassive	הַ⁠מִּטַּהֵ֖ר	1	If your language does not use the passive form in this way, you can state this in active form or in another way that is natural in your language. Alternate translation: “the one he is cleansing”
14:32	eka8			נֶ֣גַע צָרָ֑עַת	1	See how you translated these words in [Leviticus 13:3](../13/03.md).
14:32	p78r		rc://*/ta/man/translate/figs-explicit	אֲשֶׁ֛ר לֹֽא־ תַשִּׂ֥יג יָד֖⁠וֹ	1	Translate this so it is clear that the person does not have enough money to purchase a standard offering. Alternate translation: “who does not have enough money to buy”
14:34	snu5		rc://*/ta/man/translate/figs-you	כִּ֤י תָבֹ֨אוּ֙	1	Here, **you** refers to the people of Israel.
14:34	u9um			נֶ֣גַע צָרַ֔עַת	1	See how you translated this phrase in [Leviticus 13:47](../13/47.md).
14:34	ap3a		rc://*/ta/man/translate/figs-abstractnouns	אֶ֥רֶץ אֲחֻזַּתְ⁠כֶֽם	1	If your language does not use an abstract noun for the idea behind the word **possession**, you can express the same idea with a verbal form. Alternate translation: “in the land that you possess”
14:36	q9ki		rc://*/ta/man/translate/figs-activepassive	וְ⁠לֹ֥א יִטְמָ֖א כָּל־ אֲשֶׁ֣ר בַּ⁠בָּ֑יִת	1	Once the priest declared **the house** to be unclean, everything in the house became **unclean**, as well. If your language does not use the passive form in this way, you can state this in active form or in another way that is natural in your language. Alternate translation: “so that he does not need to declare anything left in the house to be unclean”
14:36	uq4m		rc://*/ta/man/translate/figs-metaphor	וְ⁠לֹ֥א יִטְמָ֖א כָּל־ אֲשֶׁ֣ר בַּ⁠בָּ֑יִת	1	The house that Yahweh has stated is unfit for people to touch or live in is spoken of as if it were physically **unclean**.
14:37	nv5n			וּ⁠מַרְאֵי⁠הֶ֥ן שָׁפָ֖ל מִן־ הַ⁠קִּֽיר	1	This means the priest is to determine whether mildew has gone **deeper** that just the surface of the **wall**.
14:40	j27k		rc://*/ta/man/translate/figs-metaphor	מָק֖וֹם טָמֵֽא	1	A place that is unfit for people to occupy or to be used for God’s purposes is spoken of as if it were physically **unclean**.
14:41	kwu9			וְ⁠אֶת־ הַ⁠בַּ֛יִת יַקְצִ֥עַ	1	Here, **he** refers to the priest.
14:41	r6rp		rc://*/ta/man/translate/figs-activepassive	וְ⁠אֶת־ הַ⁠בַּ֛יִת יַקְצִ֥עַ מִ⁠בַּ֖יִת סָבִ֑יב	1	If your language does not use the passive form in this way, you can state this in active form or in another way that is natural in your language. Alternate translation: “And he will tell the owner of the house to scrape it and all its walls”
14:41	y6tq		rc://*/ta/man/translate/figs-metaphor	מָק֖וֹם טָמֵֽא	1	A **place** that is unfit for people to occupy or to be used for God’s purposes is spoken of as if it were physically **unclean**.
14:42	p5i3			וְ⁠עָפָ֥ר אַחֵ֛ר יִקַּ֖ח וְ⁠טָ֥ח אֶת־ הַ⁠בָּֽיִת	1	Alternate translation: “and they must cover the stones with new clay”
14:43	bcz7		rc://*/ta/man/translate/figs-activepassive	אַחַ֖ר חִלֵּ֣ץ אֶת־ הָ⁠אֲבָנִ֑ים וְ⁠אַחֲרֵ֛י הִקְצ֥וֹת אֶת־ הַ⁠בַּ֖יִת וְ⁠אַחֲרֵ֥י הִטּֽוֹחַ	1	If your language does not use the passive form in this way, you can state this in active form or in another way that is natural in your language. Alternate translation: “after the owner takes away the stones, scrapes the walls, and covers the new stones with clay”
14:44	m5cx		rc://*/ta/man/translate/figs-metaphor	טָמֵ֥א הֽוּא	1	A house that is unfit for people to occupy is spoken of as if it were physically **unclean**.
14:45	j2th		rc://*/ta/man/translate/figs-activepassive	וְ⁠נָתַ֣ץ אֶת־ הַ⁠בַּ֗יִת	1	If your language does not use the passive form in this way, you can state this in active form or in another way that is natural in your language. Alternate translation: “And they must tear the house down”
14:46	je7y		rc://*/ta/man/translate/figs-metaphor	וְ⁠הַ⁠בָּא֙ אֶל־ הַ⁠בַּ֔יִת & יִטְמָ֖א	1	A person whom other people may not touch and who is not acceptable for God’s purposes because he has entered the house is spoken of as if the person were physically unclean.
14:46	si4v			עַד־ הָ⁠עָֽרֶב	1	Alternate translation: “until sunset”
14:48	aw4s		rc://*/ta/man/translate/figs-activepassive	הִטֹּ֣חַ אֶת־ הַ⁠בָּ֑יִת	1	If your language does not use the passive form in this way, you can state this in active form or in another way that is natural in your language. Alternate translation: “the owner put new clay on the stones”
14:48	h8ex		rc://*/ta/man/translate/figs-metaphor	וְ⁠טִהַ֤ר הַ⁠כֹּהֵן֙ אֶת־ הַ⁠בַּ֔יִת	1	The house that is fit for people to occupy is spoken of as if it were physically **clean**.
14:49	qk3m			וְ⁠עֵ֣ץ אֶ֔רֶז וּ⁠שְׁנִ֥י תוֹלַ֖עַת וְ⁠אֵזֹֽב	1	See how you translated these words in [Leviticus 14:4](../14/04.md).
14:51	cq38		rc://*/ta/man/translate/figs-activepassive	הַ⁠צִּפֹּ֣ר הַ⁠שְּׁחוּטָ֔ה	1	If your language does not use the passive form in this way, you can state this in active form or in another way that is natural in your language. Alternate translation: “the bird that he killed”
14:52	k4zl			וְ⁠חִטֵּ֣א אֶת־ הַ⁠בַּ֔יִת	1	Alternate translation: “And the priest will make the house ritually clean”
14:53	x2at		rc://*/ta/man/translate/figs-metaphor	וְ⁠טָהֵֽר	1	A house that is fit for people to occupy is spoken of as if it were physically **clean**.
14:54	f451			נֶ֥גַע הַ⁠צָּרַ֖עַת	1	See how you translated these words in [Leviticus 13:3](../13/03.md).
14:55	e1sz			וּ⁠לְ⁠צָרַ֥עַת	1	See how you translated this word in [Leviticus 13:47](../13/47.md).
14:56	qrw5			וְ⁠לַ⁠סַּפַּ֖חַת	1	See how you translated **rash** in [Leviticus 13:6](../13/06.md).
14:57	mf15		rc://*/ta/man/translate/figs-metaphor	הַ⁠טָּמֵ֖א & הַ⁠טָּהֹ֑ר	1	People and items that other people may not touch are spoken of as if they were physically **unclean**, and those which people may touch are spoken of as if they were physically **clean**.
15:intro	zp3s				0	# Leviticus 15 General Notes\n\n## Special concepts in this chapter\n\n### Bodily fluid\n\nThis chapter discusses fluids that come out of the body. These fluids caused a person to be unclean because of their potential to cause diseases. (See: [[rc://*/tw/dict/bible/kt/clean]])\n\n### Cleanliness\n\nWhile these rules about cleanliness are intended to benefit the Israelites and promote their health, they also were about making Israel into a separate and holy nation, different from the rest of the world. (See: [[rc://*/tw/dict/bible/kt/holy]])
15:2	rq7z		rc://*/ta/man/translate/figs-euphemism	מִ⁠בְּשָׂר֔⁠וֹ	1	This refers to the man’s private parts.
15:2	t2h2		rc://*/ta/man/translate/figs-metaphor	טָמֵ֥א הֽוּא	1	The person whom other people may not touch is spoken of as if he were physically **unclean**.
15:3	z6ih			טֻמְאָת֖⁠וֹ הִֽוא	1	Alternate translation: “his body is unclean” or “he is unclean”
15:4	r4wq		rc://*/ta/man/translate/figs-metaphor	יִטְמָ֑א & יִטְמָֽא	1	The bed or anything that the man sits on that other people must not touch are spoken of as if they were physically **unclean**.
15:5	eph5		rc://*/ta/man/translate/figs-metaphor	וְ⁠אִ֕ישׁ אֲשֶׁ֥ר יִגַּ֖ע בְּ⁠מִשְׁכָּב֑⁠וֹ & וְ⁠טָמֵ֥א	1	The person whom other people may not touch is spoken of as if he were physically **unclean**.
15:5	u9ae			עַד־ הָ⁠עָֽרֶב	1	Alternate translation: “until sunset”
15:6	en8z		rc://*/ta/man/translate/figs-metaphor	וְ⁠טָמֵ֥א	1	The person whom other people may not touch is spoken of as if he were physically **unclean**.
15:6	ufk1			עַד־ הָ⁠עָֽרֶב	1	Alternate translation: “until sunset”
15:7	sr1b			וְ⁠הַ⁠נֹּגֵ֖עַ בִּ⁠בְשַׂ֣ר	1	Alternate translation: “And anyone who touches any part of the body”
15:8	j7ua		rc://*/ta/man/translate/figs-metaphor	בַּ⁠טָּה֑וֹר	1	The person whom other people may touch is spoken of as if he were physically **clean**.
15:8	y923		rc://*/ta/man/translate/figs-metaphor	וְ⁠טָמֵ֥א	1	The person whom other people may not touch is spoken of as if he were physically **unclean**.
15:9	vfp5			הַ⁠מֶּרְכָּ֗ב	1	A **saddle** is a leather seat that a person puts on the back of a horse in order to ride it.
15:9	v5rf		rc://*/ta/man/translate/figs-metaphor	וְ⁠כָל־ הַ⁠מֶּרְכָּ֗ב & יִטְמָֽא	1	Something that Yahweh has stated is unfit to touch is spoken of as if it were physically **unclean**.
15:10	dsi4			תַחְתָּ֔י⁠ו	1	Here, **him** refers to the person with the infected fluid.
15:10	t3d9		rc://*/ta/man/translate/figs-metaphor	יִטְמָ֖א & וְ⁠טָמֵ֥א	1	The person whom other people may not touch is spoken of as if he were physically unclean.
15:10	ajr2			עַד־ הָ⁠עָֽרֶב	1	Alternate translation: “until sunset”
15:11	ga5g			וְ⁠כֹ֨ל אֲשֶׁ֤ר יִגַּע־ בּ⁠וֹ֙ הַ⁠זָּ֔ב	1	Alternate translation: “And whomever the person with the infected flow touches”
15:12	g4sf		rc://*/ta/man/translate/figs-activepassive	וּ⁠כְלִי־ חֶ֛רֶשׂ אֲשֶׁר־ יִגַּע־ בּ֥⁠וֹ הַ⁠זָּ֖ב יִשָּׁבֵ֑ר	1	If your language does not use the passive form in this way, you can state this in active form or in another way that is natural in your language. Alternate translation: “And someone must break any clay pot that the one with such a flow of fluid touches”
15:12	r356		rc://*/ta/man/translate/figs-activepassive	וְ⁠כָל־ כְּלִי־ עֵ֔ץ יִשָּׁטֵ֖ף בַּ⁠מָּֽיִם	1	If your language does not use the passive form in this way, you can state this in active form or in another way that is natural in your language. Alternate translation: “and someone must rinse every wooden container in water”
15:13	g7s1		rc://*/ta/man/translate/figs-metaphor	יִטְהַ֤ר & מִ⁠זּוֹב֔⁠וֹ	1	The man recovering from his sickness is spoken of as if he becomes physically clean. Alternate translation: “is healed from his flow”
15:13	oh1c		rc://*/ta/man/translate/figs-activepassive	יִטְהַ֤ר & מִ⁠זּוֹב֔⁠וֹ	1	If your language does not use the passive form in this way, you can state this in active form or in another way that is natural in your language. Alternate translation: “recovers from his flow”
15:13	r4t4		rc://*/ta/man/translate/figs-metaphor	וְ⁠טָהֵֽר	1	The man whom other people may touch is spoken of as if he were physically **clean**.
15:16	p5mn		rc://*/ta/man/translate/figs-metaphor	וְ⁠טָמֵ֥א	1	People and objects that other people must not touch are spoken of as if they were physically **unclean**.
15:16	e7cj			עַד־ הָ⁠עָֽרֶב	1	Alternate translation: “until sunset”
15:17	nnc6		rc://*/ta/man/translate/figs-activepassive	וְ⁠כָל־ בֶּ֣גֶד וְ⁠כָל־ ע֔וֹר אֲשֶׁר־ יִהְיֶ֥ה עָלָ֖י⁠ו שִׁכְבַת־ זָ֑רַע וְ⁠כֻבַּ֥ס בַּ⁠מַּ֖יִם	1	If your language does not use the passive form in this way, you can state this in active form or in another way that is natural in your language. Alternate translation: “And someone must wash with water every garment or leather on which there is semen”
15:18	m4i8		rc://*/ta/man/translate/figs-euphemism	וְ⁠אִשָּׁ֕ה אֲשֶׁ֨ר יִשְׁכַּ֥ב אִ֛ישׁ אֹתָ֖⁠הּ	1	This is a euphemism. Alternate translation: “And if man has sexual relations with a woman”
15:19	jke6			בְ⁠נִדָּתָ֔⁠הּ	1	The word **menstruation** refers to the time when blood flows from a woman’s womb.
15:19	j9uv		rc://*/ta/man/translate/figs-metaphor	וְ⁠כָל־ הַ⁠נֹּגֵ֥עַ בָּ֖⁠הּ יִטְמָ֥א	1	People and objects that other people must not touch are spoken of as if they were physically **unclean**.
15:20	s2rz			בְּ⁠נִדָּתָ֖⁠הּ	1	The word ** menstruation** refers to the time when blood flows from a woman’s womb.
15:21	q7rj			בְּ⁠מִשְׁכָּבָ֑⁠הּ	1	Here, **her** refers to the woman who is menstruating.
15:21	wyi5		rc://*/ta/man/translate/figs-metaphor	וְ⁠טָמֵ֥א	1	The person whom other people may not touch is spoken of as if he were physically **unclean**.
15:21	jfz2			עַד־ הָ⁠עָֽרֶב	1	Alternate translation: “until sunset”
15:24	k2wv		rc://*/ta/man/translate/figs-euphemism	וְ⁠אִ֡ם שָׁכֹב֩ יִשְׁכַּ֨ב אִ֜ישׁ אֹתָ֗⁠הּ	1	This is a polite way of speaking of sexual relations. You may have to use other words in your translation. Alternate translation: “And if any man has sexual relations with her”
15:24	sj7t			נִדָּתָ⁠הּ֙	1	Alternate translation: “her unclean flow” or “the blood from her womb”
15:24	qy1k		rc://*/ta/man/translate/figs-metaphor	יִטְמָֽא	1	People and objects that other people must not touch are spoken of as if they were physically **unclean**.
15:25	he4r			כָּל־ יְמֵ֞י ז֣וֹב טֻמְאָתָ֗⁠הּ כִּ⁠ימֵ֧י נִדָּתָ֛⁠הּ תִּהְיֶ֖ה	1	This means that if the woman bleeds from her womb at any time other than her regular **menstruation** time, she is still unclean just like during her menstruation.
15:25	z9ja		rc://*/ta/man/translate/figs-metaphor	טְמֵאָ֥ה הִֽוא	1	People whom other people may not touch are spoken of as if they were physically **unclean**.
15:26	k8wz		rc://*/ta/man/translate/figs-metaphor	וְ⁠כָֽל־ הַ⁠כְּלִי֙ אֲשֶׁ֣ר תֵּשֵׁ֣ב עָלָ֔י⁠ו טָמֵ֣א יִהְיֶ֔ה	1	Objects that other people must not touch are spoken of as if they were physically **unclean**.
15:27	n6w8		rc://*/ta/man/translate/figs-metaphor	וְ⁠כָל־ הַ⁠נּוֹגֵ֥עַ בָּ֖⁠ם יִטְמָ֑א & וְ⁠טָמֵ֥א	1	People whom other people may not touch are spoken of as if they were physically **unclean**.
15:28	b471			וְ⁠אִֽם־ טָהֲרָ֖ה	1	The word **she** refers to the woman who is menstruating.
15:28	q2f4		rc://*/ta/man/translate/figs-metaphor	טָהֲרָ֖ה מִ⁠זּוֹבָ֑⁠הּ	1	The woman recovering from her bleeding is spoken of as if she becomes physically clean. Alternate translation: “she is healed from her flow of blood”
15:28	wynt		rc://*/ta/man/translate/figs-activepassive	טָהֲרָ֖ה מִ⁠זּוֹבָ֑⁠הּ	1	If your language does not use the passive form in this way, you can state this in active form or in another way that is natural in your language. Alternate translation: “she recovers from her flow of blood”
15:28	aw6t		rc://*/ta/man/translate/figs-metaphor	תִּטְהָֽר	1	The woman whom other people may touch is spoken of as if she were physically **clean**.
15:30	ja3w			מִ⁠זּ֖וֹב טֻמְאָתָֽ⁠הּ	1	Alternate translation: “because of her flow of blood that makes her unclean”
15:31	ayf7		rc://*/ta/man/translate/figs-metaphor	וְ⁠הִזַּרְתֶּ֥ם אֶת־ בְּנֵי־ יִשְׂרָאֵ֖ל מִ⁠טֻּמְאָתָ֑⁠ם	1	Yahweh speaks of preventing the people from becoming unclean as if it were keeping the people at a safe distance from uncleanness.
15:31	qmq1		rc://*/ta/man/translate/figs-abstractnouns	וְ⁠הִזַּרְתֶּ֥ם אֶת־ בְּנֵי־ יִשְׂרָאֵ֖ל מִ⁠טֻּמְאָתָ֑⁠ם	1	If your language does not use an abstract noun for the idea behind the word **uncleanness**, you can express the same idea with “unclean.” Alternate translation: “And you must prevent the people of Israel from becoming unclean”
15:31	z8ta		rc://*/ta/man/translate/figs-metaphor	מִ⁠טֻּמְאָתָ֑⁠ם	1	People whom other people may not touch and who are not acceptable for God’s purposes are spoken of as if they were physically unclean.
15:32	pb3a			זֹ֥את תּוֹרַ֖ת	1	Alternate translation: “This is what must be done”
15:32	mf54		rc://*/ta/man/translate/figs-metaphor	לְ⁠טָמְאָה	1	People whom other people may not touch are spoken of as if they were physically **unclean**.
15:33	z57j			וְ⁠הַ⁠דָּוָה֙ בְּ⁠נִדָּתָ֔⁠הּ	1	Alternate translation: “and for a woman who is menstruating” or “and for a woman who is bleeding from her womb”
15:33	u1j5		rc://*/ta/man/translate/figs-euphemism	אֲשֶׁ֥ר יִשְׁכַּ֖ב עִם־	1	This is a polite way of speaking of sexual relations. You may have to use other words in your translation. Alternate translation: “who has sexual relations with”
15:33	da8q		rc://*/ta/man/translate/figs-metaphor	טְמֵאָֽה	1	People whom other people may not touch are spoken of as if they were physically **unclean**.
16:intro	g4sb				0	# Leviticus 16 General Notes\n\n## Special concepts in this chapter\n\n### Holiness\n\nBecause Yahweh is holy, he can only be approached in a certain way. This could only happen on a specific day, by a specific person, and only after they offered the proper sacrifice to make themselves clean. (See: [[rc://*/tw/dict/bible/kt/holy]] and [[rc://*/tw/dict/bible/kt/clean]])\n\n### Day of Atonement\n\nThis chapter gives rules for what the high priest had to do on the Day of Atonement. This was the most important day in Judaism. This is when he interceded for the sins of the people of Israel. (See: [[rc://*/tw/dict/bible/kt/highpriest]] and [[rc://*/tw/dict/bible/kt/atonement]] and [[rc://*/tw/dict/bible/kt/sin]])
16:1	j5x7			שְׁנֵ֖י בְּנֵ֣י אַהֲרֹ֑ן	1	The phrase **the two sons of Aaron** refers to Nadab and Abihu, who died because they brought fire to Yahweh that he did not approve ([Leviticus 10:1–2](../10/01.md)).
16:4	l4te			וּ⁠מִֽכְנְסֵי־ בַד֮	1	These **undergarments** were clothing worn next to the skin under the outer clothes.
16:4	w2r2			וּ⁠בְ⁠אַבְנֵ֥ט בַּד֙	1	A **sash** is a piece of cloth that ties around the waist or chest.
16:4	cdp7			וּ⁠בְ⁠מִצְנֶ֥פֶת בַּ֖ד	1	A **turban** is a head covering made from wrapped strips of cloth.
16:5	sb1l			וּ⁠מֵ⁠אֵ֗ת עֲדַת֙	1	Alternate translation: “And from the congregation of”
16:6	pz6c			הַ⁠חַטָּ֖את אֲשֶׁר־ ל֑⁠וֹ	1	Alternate translation: “as the sin offering for himself”
16:8	x47b			לַ⁠עֲזָאזֵֽל	1	Aaron was to have someone set the goat free in the wilderness. Alternate translation: “the scapegoat” or “for the goat that is sent away”
16:9	zfb1			אֲשֶׁ֨ר עָלָ֥ה עָלָ֛י⁠ו הַ⁠גּוֹרָ֖ל	1	Alternate translation: “which the lot designated”
16:10	w2u4		rc://*/ta/man/translate/figs-activepassive	וְ⁠הַ⁠שָּׂעִ֗יר & יָֽעֳמַד־ חַ֛י	1	If your language does not use the passive form in this way, you can state this in active form or in another way that is natural in your language. Alternate translation: “But Aaron must bring the goat … alive”
16:11	gla3		rc://*/ta/man/translate/figs-explicit	וְ⁠שָׁחַ֛ט	1	Aaron would catch the blood of the bull in a bowl so he could later sprinkle it on the atonement lid. The full meaning of this statement can be made explicit. Alternate translation: “And he must slaughter and catch the blood of”
16:12	qg8f			מְלֹֽא־ הַ֠⁠מַּחְתָּה	1	A **censor** is a container for fire and incense, used by the priests.
16:14	q6jm			מִ⁠דַּ֣ם הַ⁠פָּ֔ר	1	This is the **blood** Aaron caught with a bowl in [Leviticus 16:11](../16/11.md).
16:14	l8cz			עַל־ פְּנֵ֥י הַ⁠כַּפֹּ֖רֶת	1	He put the blood on the top part of the **lid** that was towards him as he entered the most holy place.
16:14	c3u7			וְ⁠לִ⁠פְנֵ֣י הַ⁠כַּפֹּ֗רֶת	1	This could mean: (1) “And below the atonement lid onto the chest” or (2) “And onto the ground in front of the atonement lid.”
16:15	z5rn			וְ⁠הִזָּ֥ה אֹת֛⁠וֹ עַל־ הַ⁠כַּפֹּ֖רֶת וְ⁠לִ⁠פְנֵ֥י הַ⁠כַּפֹּֽרֶת	1	Aaron sprinkled the blood in the same manner that he did with the bull’s blood. See how you translated the previous instructions in [Leviticus 16:14](../16/14.md).
16:16	p9s9			וְ⁠כִפֶּ֣ר עַל־ הַ⁠קֹּ֗דֶשׁ מִ⁠טֻּמְאֹת֙ בְּנֵ֣י יִשְׂרָאֵ֔ל	1	The sins of the people of **Israel** made the **holy place** unclean.
16:16	p2fa			מִ⁠טֻּמְאֹת֙ & וּ⁠מִ⁠פִּשְׁעֵי⁠הֶ֖ם & חַטֹּאתָ֑⁠ם	1	The words **uncleanness**, **rebellion**, and **sins** mean basically the same thing. They emphasize that the people have committed all kinds of sins.
16:16	ie53		rc://*/ta/man/translate/figs-metaphor	מִ⁠טֻּמְאֹת֙	1	Sinful actions which make people unacceptable to Yahweh are spoken of as if they were physically unclean.
16:16	c3bl		rc://*/ta/man/translate/figs-metonymy	בְּ⁠ת֖וֹךְ טֻמְאֹתָֽ⁠ם	1	The phrase **their uncleanness** represents the people who commit sinful actions. Alternate translation: “in the presence of people who commit sinful actions”
16:18	jra4			וְ⁠יָצָ֗א אֶל־ הַ⁠מִּזְבֵּ֛חַ אֲשֶׁ֥ר לִ⁠פְנֵֽי־ יְהוָ֖ה	1	This is the **altar** of sacrifice just inside the courtyard of the tabernacle.
16:18	nlh4			וְ⁠כִפֶּ֣ר עָלָ֑י⁠ו	1	Like the holy place and tent of meeting, the altar is unclean because of the sins of the people.
16:18	ugh7			קַרְנ֥וֹת הַ⁠מִּזְבֵּ֖חַ	1	The **horns of the altar** refers to the corners of the altar. They are shaped like the horns of an ox. See how you translated this in [Leviticus 4:7](../04/07.md). Alternate translation: “the projections at the corners of the altar”
16:19	tlc4		rc://*/ta/man/translate/figs-metaphor	וְ⁠טִהֲר֣⁠וֹ	1	Making the altar fit to be used for God’s purposes is spoken of as if the priest were physically cleansing it.
16:19	vez3		rc://*/ta/man/translate/figs-metaphor	וְ⁠קִדְּשׁ֔⁠וֹ מִ⁠טֻּמְאֹ֖ת בְּנֵ֥י יִשְׂרָאֵֽל	1	The altar being dedicated to Yahweh is spoken of as if it were being physically separated from the sins of the people.
16:19	im8f		rc://*/ta/man/translate/figs-metaphor	מִ⁠טֻּמְאֹ֖ת בְּנֵ֥י יִשְׂרָאֵֽל	1	Sinful actions which make people unacceptable to Yahweh are spoken of as if they were physical **uncleanness**.
16:20	c4dz			וְ⁠הִקְרִ֖יב אֶת־ הַ⁠שָּׂעִ֥יר הֶ⁠חָֽי	1	This **goat** is called the scapegoat in verse [Leviticus 16:10](../16/10.md).
16:21	ak31			וְ⁠הִתְוַדָּ֣ה עָלָ֗י⁠ו	1	Alternate translation: “and confess over the goat”
16:21	xn8e			עֲוֺנֹת֙ & פִּשְׁעֵי⁠הֶ֖ם & חַטֹּאתָ֑⁠ם	1	The words **wickedness**, **rebellion**, and **sins** mean basically the same thing. Aaron is confessing every kind of sin that the people committed.
16:21	luj7		rc://*/ta/man/translate/translate-symaction	וְ⁠נָתַ֤ן אֹתָ⁠ם֙ עַל־ רֹ֣אשׁ הַ⁠שָּׂעִ֔יר	1	Aaron’s actions here were a symbolic transfer of the people’s sin to the **goat** as a sign that the goat would bear the punishment for their guilt.
16:23	d54v			וּ⁠פָשַׁט֙ אֶת־ בִּגְדֵ֣י הַ⁠בָּ֔ד	1	These were the special **garments** Aaron wore only when he entered the most holy place.
16:24	aje8			וְ⁠רָחַ֨ץ אֶת־ בְּשָׂר֤⁠וֹ בַ⁠מַּ֨יִם֙ בְּ⁠מָק֣וֹם קָד֔וֹשׁ	1	Here, **holy place** does not refer to the tent of meeting. This was a different place set aside for him to **bathe** himself.
16:24	am7z			וְ⁠לָבַ֖שׁ אֶת־ בְּגָדָ֑י⁠ו	1	These **garments** were the clothes that Aaron wore for his ordinary duties.
16:25	i3q5			יַקְטִ֥יר	1	Alternate translation: “Aaron must burn”
16:26	ux3v			וְ⁠הַֽ⁠מְשַׁלֵּ֤חַ אֶת־ הַ⁠שָּׂעִיר֙ לַֽ⁠עֲזָאזֵ֔ל יְכַבֵּ֣ס בְּגָדָ֔י⁠ו וְ⁠רָחַ֥ץ אֶת־ בְּשָׂר֖⁠וֹ בַּ⁠מָּ֑יִם	1	The man was unclean because of his contact with the scapegoat, which carried the sin of the people.
16:26	wer6			לַֽ⁠עֲזָאזֵ֔ל	1	See how you translated this in [Leviticus 16:8](../16/08.md). Alternate translation: “the goat that is sent away”
16:27	zfe4		rc://*/ta/man/translate/figs-activepassive	אֲשֶׁ֨ר הוּבָ֤א אֶת־ דָּמָ⁠ם֙	1	If your language does not use the passive form in this way, you can state this in active form or in another way that is natural in your language. Alternate translation: “whose blood Aaron brought in”
16:27	w3zh		rc://*/ta/man/translate/figs-activepassive	יוֹצִ֖יא	1	If your language does not use the passive form in this way, you can state this in active form or in another way that is natural in your language. Alternate translation: “someone must carry”
16:27	siz5			אֶת־ עֹרֹתָ֥⁠ם	1	Here, **their** refers to the bull and the goat. A **hide** is the skin of an animal. Alternate translation: “the skins of the bull and the goat”
16:29	xdf2		rc://*/ta/man/translate/figs-you	לָ⁠כֶ֖ם	1	The word **you** is plural and refers to the people of Israel.
16:29	b4lj		rc://*/ta/man/translate/translate-hebrewmonths	בַּ⁠חֹ֣דֶשׁ הַ֠⁠שְּׁבִיעִי בֶּֽ⁠עָשׂ֨וֹר לַ⁠חֹ֜דֶשׁ	1	This is the **seventh month** of the Hebrew calendar. The **tenth day** is near the end of September on the western calendar.
16:29	uo7p		rc://*/ta/man/translate/translate-ordinal	בַּ⁠חֹ֣דֶשׁ הַ֠⁠שְּׁבִיעִי בֶּֽ⁠עָשׂ֨וֹר לַ⁠חֹ֜דֶשׁ	1	The words **seventh** and **tenth** are the ordinal forms of “seven” and “ten”. Alternate translation: “in month seven on day ten of the month”
16:30	x3yt		rc://*/ta/man/translate/figs-activepassive	יְכַפֵּ֥ר עֲלֵי⁠כֶ֖ם	1	If your language does not use the passive form in this way, you can state this in active form or in another way that is natural in your language. Alternate translation: “Aaron will make atonement for you”
16:30	qxv8		rc://*/ta/man/translate/figs-metaphor	לְ⁠טַהֵ֣ר אֶתְ⁠כֶ֑ם & תִּטְהָֽרוּ	1	People who are acceptable for God’s purposes are spoken of as if they were physically made **clean**.
16:31	aut2			שַׁבַּ֨ת שַׁבָּת֥וֹן הִיא֙ לָ⁠כֶ֔ם	1	This is not the same as the Sabbath they observed every week on the seventh day. This was a special Sabbath on the Day of Atonement.
16:32	t3xf			תַּ֣חַת אָבִ֑י⁠ו	1	When the high priest died, one of his sons would replace him.
16:32	g6n6			בִּגְדֵ֥י הַ⁠קֹּֽדֶשׁ	1	These **holy garments** were special clothes the high priest must wear when he enters the most holy place.
16:33	cx4j			כָּל־ עַ֥ם הַ⁠קָּהָ֖ל	1	Alternate translation: “all the people of Israel”
16:34	p82l				0	# General Information:\n\nYahweh finishes telling Moses what the people must do on the Day of Atonement.
17:intro	eez5				0	# Leviticus 17 General Notes\n\n## Special concepts in this chapter\n\n### Sacrifices\n\nSacrifices could only be offered by the priests at the temple. Any other sacrifice was strictly prohibited. This was probably intended to ensure that the people were only offering sacrifices to Yahweh and not to another god. (See: [[rc://*/tw/dict/bible/kt/priest]] and [[rc://*/tw/dict/bible/kt/falsegod]])\n\n## Other possible translation difficulties in this chapter\n\n### “The life of each creature is its blood”\n\nIt is unclear why the life is described as being in the blood. It is possible that diseases were more common in the blood and this is why it was prohibited. Blood is also necessary for life to continue in a creature. (See: [[rc://*/tw/dict/bible/kt/life]] and [[rc://*/tw/dict/bible/kt/blood]])
17:4	ykk1			לִ⁠פְנֵ֖י מִשְׁכַּ֣ן יְהוָ֑ה	1	Alternate translation: “before Yahweh’s tabernacle”
17:4	r4p2		rc://*/ta/man/translate/figs-metaphor	וְ⁠נִכְרַ֛ת הָ⁠אִ֥ישׁ הַ⁠ה֖וּא מִ⁠קֶּ֥רֶב עַמּֽ⁠וֹ	1	A person being excluded from his community is spoken of as if he had been **cut off** from his people, as one would cut a piece of cloth or cut a branch from a tree. See how you translated this in [Leviticus 7:20](../07/20.md). Alternate translation: “that person must be cut off from among his people as a branch is cut from a tree”
17:4	zibd		rc://*/ta/man/translate/figs-activepassive	וְ⁠נִכְרַ֛ת הָ⁠אִ֥ישׁ הַ⁠ה֖וּא מִ⁠קֶּ֥רֶב עַמּֽ⁠וֹ	1	If your language does not use the passive form in this way, you can state this in active form or in another way that is natural in your language. Alternate translation: “that person may no longer live among his people” or “you must separate that person from his people”
17:7	szx8		rc://*/ta/man/translate/figs-metaphor	אֲשֶׁ֛ר הֵ֥ם זֹנִ֖ים אַחֲרֵי⁠הֶ֑ם	1	The people being unfaithful to Yahweh by worshiping false gods is spoken of as if they were prostitutes who sold their bodies for money. Alternate translation: “for which they are unfaithful to Yahweh”
17:7	e99c			חֻקַּ֥ת עוֹלָ֛ם תִּֽהְיֶה־ זֹּ֥את לָ⁠הֶ֖ם לְ⁠דֹרֹתָֽ⁠ם	1	See how you translated this phrase in [Leviticus 3:17](../03/17.md).
17:9	zxi2		rc://*/ta/man/translate/figs-metaphor	וְ⁠נִכְרַ֛ת הָ⁠אִ֥ישׁ הַ⁠ה֖וּא מֵ⁠עַמָּֽי⁠ו	1	A person being excluded from his community is spoken of as if he had been **cut off from his people**, as one would cut a piece of cloth or cut a branch from a tree. See how you translated this in [Leviticus 7:20](../07/20.md). Alternate translation: “that person must be cut off from among his people like a branch is cut from a tree”
17:9	cp6l		rc://*/ta/man/translate/figs-activepassive	וְ⁠נִכְרַ֛ת הָ⁠אִ֥ישׁ הַ⁠ה֖וּא מֵ⁠עַמָּֽי⁠ו	1	If your language does not use the passive form in this way, you can state this in active form or in another way that is natural in your language. Alternate translation: “that person may no longer live among his people” or “you must separate that person from his people”
17:10	c9dr		rc://*/ta/man/translate/figs-idiom	וְ⁠נָתַתִּ֣י פָנַ֗⁠י בַּ⁠נֶּ֨פֶשׁ֙	1	The idiom **set my face against** means he “firmly decided to oppose.” Alternate translation: “I have made up my mind to oppose that person”
17:10	ppg2		rc://*/ta/man/translate/figs-metaphor	וְ⁠הִכְרַתִּ֥י אֹתָ֖⁠הּ מִ⁠קֶּ֥רֶב עַמָּֽ⁠הּ	1	A person being excluded from his community is spoken of as if he had been **cut off** from **his people**, as one would cut a piece of cloth or cut a branch from a tree. Alternate translation: “I will not permit that person to live among his people any longer” or “I will separate that person from his people”
17:11	nv7w			כִּ֣י נֶ֣פֶשׁ הַ⁠בָּשָׂר֮ בַּ⁠דָּ֣ם הִוא֒ & כִּֽי־ הַ⁠דָּ֥ם ה֖וּא בַּ⁠נֶּ֥פֶשׁ יְכַפֵּֽר	1	This means God uses the **blood** to atone for the sins of the people because the blood is **life**. The people should not consume the blood because it has this special purpose.
17:12	vd5b			אָמַ֨רְתִּי֙	1	Here, **I** refers to Yahweh.
17:12	c3ee			כָּל־ נֶ֥פֶשׁ מִ⁠כֶּ֖ם לֹא־ תֹ֣אכַל דָּ֑ם	1	Alternate translation: “no one among you may eat meat with blood in it”
17:13	s1lw		rc://*/ta/man/translate/figs-activepassive	אֲשֶׁ֣ר יֵאָכֵ֑ל	1	If your language does not use the passive form in this way, you can state this in active form or in another way that is natural in your language. Alternate translation: “that I have said they may eat”
17:14	abd9		rc://*/ta/man/translate/figs-explicit	נֶ֣פֶשׁ כָּל־ בָּשָׂ֗ר דָּמ֣⁠וֹ	1	This means that the **blood** is enables the creature to be alive. The full meaning of this statement can be made clear. Alternate translation: “each creature is able to live because of its blood”
17:14	z1sc		rc://*/ta/man/translate/figs-metaphor	כָּל־ אֹכְלָ֖י⁠ו יִכָּרֵֽת	1	A person being excluded from his community is spoken of as if he had been **cut off** from his people, as one would cut a piece of cloth or cut a branch from a tree. Alternate translation: “Whoever eats blood may no longer live among his people” or “ Anyone who eats blood must be cut off from his people, as if he were a branch cut from a tree”
17:14	f360		rc://*/ta/man/translate/figs-activepassive	כָּל־ אֹכְלָ֖י⁠ו יִכָּרֵֽת	1	If your language does not use the passive form in this way, you can state this in active form or in another way that is natural in your language. Alternate translation: “Whoever eats blood may no longer live among his people” or “You must separate from his people anyone who eats blood”
17:15	bxq4		rc://*/ta/man/translate/figs-activepassive	וּ⁠טְרֵפָ֔ה	1	If your language does not use the passive form in this way, you can state this in active form or in another way that is natural in your language. Alternate translation: “or that wild animals have killed”
17:15	he4j			בָּ⁠אֶזְרָ֖ח	1	Alternate translation: “among the Israelites”
17:15	iyc3		rc://*/ta/man/translate/figs-metaphor	וְ⁠טָמֵ֥א & וְ⁠טָהֵֽר	1	The person whom other people may not touch is spoken of as if he were physically **unclean** and the person whom other people may touch is spoken of as if he were physically **clean**.
17:15	fi2a			עַד־ הָ⁠עֶ֖רֶב	1	Alternate translation: “until sunset”
17:16	mf2b		rc://*/ta/man/translate/figs-metaphor	וְ⁠נָשָׂ֖א עֲוֺנֽ⁠וֹ	1	Here a person’s **iniquity** is spoken of as if it were a physical object that the person carries.
17:16	ssqc		rc://*/ta/man/translate/figs-metonymy	וְ⁠נָשָׂ֖א עֲוֺנֽ⁠וֹ	1	Here the word **iniquity** represents the punishment for that iniquity. Alternate translation: “then he is responsible for his own iniquity” or “then I will punish him for his sin”
18:intro	q7q3				0	# Leviticus 18 General Notes\n\n## Special concepts in this chapter\n\n### Uncovering nakedness\n\nTo “uncover nakedness” is a euphemism for having sexual relations with someone. This chapter gives many examples of people with whom Israelites were not to have sexual relations.
18:4	ev4k		rc://*/ta/man/translate/figs-parallelism	אֶת־ מִשְׁפָּטַ֧⁠י תַּעֲשׂ֛וּ וְ⁠אֶת־ חֻקֹּתַ֥⁠י תִּשְׁמְר֖וּ	1	These two phrases mean basically the same thing and emphasize that the people must obey everything that Yahweh has commanded them to do. You can translate this parallelism into one statement that conveys the requirement to keep all of Yahweh’s commands. Alternate translation: “You must obey all of my laws and commandments”
18:4	e2a7		rc://*/ta/man/translate/figs-metaphor	לָ⁠לֶ֣כֶת בָּ⁠הֶ֑ם	1	Obeying Yahweh’s commandments is spoken of as if the commandments were a path on which the person walks. Alternate translation: “so that you conduct your behavior according to them”
18:6	sty1		rc://*/ta/man/translate/figs-euphemism	לְ⁠גַלּ֣וֹת עֶרְוָ֑ה	1	The phrase **to uncover nakedness** is a euphemism for sexual activity. Alternate translation: “to have sexual relations”
18:7	bbd7		rc://*/ta/man/translate/figs-euphemism	עֶרְוַ֥ת אָבִ֛י⁠ךָ וְ⁠עֶרְוַ֥ת אִמְּ⁠ךָ֖ לֹ֣א תְגַלֵּ֑ה	1	This is a euphemism for sexual activity. Alternate translation: “Do not have sexual relations with your father or your mother”
18:7	g9i3		rc://*/ta/man/translate/figs-euphemism	לֹ֥א תְגַלֶּ֖ה עֶרְוָתָֽ⁠הּ	1	This is a euphemism for sexual activity. Alternate translation: “you must not have sexual relations with her”
18:8	z715			אֵֽשֶׁת־ אָבִ֖י⁠ךָ	1	Sometimes men had more than one wife. God did not allow a son to have sexual intercourse with any woman married to his father, even if she was not his mother.
18:8	pit9			עֶרְוַ֥ת אָבִ֖י⁠ךָ הִֽוא	1	Alternate translation: “You would dishonor your father”
18:9	u8th		rc://*/ta/man/translate/figs-euphemism	עֶרְוַ֨ת אֲחֽוֹתְ⁠ךָ֤ בַת־ אָבִ֨י⁠ךָ֙ א֣וֹ בַת־ אִמֶּ֔⁠ךָ מוֹלֶ֣דֶת בַּ֔יִת א֖וֹ מוֹלֶ֣דֶת ח֑וּץ לֹ֥א תְגַלֶּ֖ה עֶרְוָתָֽ⁠ן	1	This is a euphemism for sexual activity. See how this is translated in [Leviticus 18:7](../18/07.md). Alternate translation: “Do not have sexual relations with your sister, the daughter of your father or the daughter of your mother, born at home or born outside”
18:9	i3mf			בַת־ אָבִ֨י⁠ךָ֙ א֣וֹ בַת־ אִמֶּ֔⁠ךָ	1	This means a man cannot have sexual intercourse with his sister even if she has a different mother or father.
18:10	hn2p			כִּ֥י עֶרְוָתְ⁠ךָ֖ הֵֽנָּה	1	Alternate translation: “for you will dishonor yourself as well as them”
18:11	g9ak			בַּת־ אֵ֤שֶׁת אָבִ֨י⁠ךָ֙	1	This could mean: (1) “your half-sister” or (2) “your stepsister.” Here the man does not have the same father or mother as the woman. They became brother and sister when their parents married.
18:12	pz5f		rc://*/ta/man/translate/figs-euphemism	עֶרְוַ֥ת אֲחוֹת־ אָבִ֖י⁠ךָ לֹ֣א תְגַלֵּ֑ה	1	This is a euphemism for sexual activity. See how this is translated in [Leviticus 18:7](../18/07.md). Alternate translation: “Do not have sexual relations with your father’s sister”
18:14	pwu9		rc://*/ta/man/translate/figs-explicit	אֶל־ אִשְׁתּ⁠וֹ֙ לֹ֣א תִקְרָ֔ב	1	You may have to make explicit the purpose of the approach. Alternate translation: “do not go to his wife in order to have sexual intercourse with her”
18:15	dj86		rc://*/ta/man/translate/figs-euphemism	עֶרְוַ֥ת כַּלָּֽתְ⁠ךָ֖ לֹ֣א תְגַלֵּ֑ה	1	This is a euphemism for sexual activity. See how this is translated in [Leviticus 18:7](../18/07.md). Alternate translation: “Do not have sexual relations with your daughter-in-law”
18:15	c463		rc://*/ta/man/translate/figs-euphemism	לֹ֥א תְגַלֶּ֖ה עֶרְוָתָֽ⁠הּ	1	This is a euphemism for sexual activity. Alternate translation: “you must not have sexual relations with her”
18:16	n7u3			עֶרְוַ֥ת אָחִ֖י⁠ךָ הִֽוא	1	Alternate translation: “if you do that, you will dishonor your brother”
18:17	m8gn		rc://*/ta/man/translate/figs-euphemism	עֶרְוַ֥ת אִשָּׁ֛ה וּ⁠בִתָּ֖⁠הּ לֹ֣א תְגַלֵּ֑ה	1	This is a euphemism for sexual activity. See how this is translated in [Leviticus 18:7](../18/07.md). Alternate translation: “Do not have sexual relations with a woman and her daughter”
18:17	qj6b			לְ⁠גַלּ֣וֹת עֶרְוָתָ֔⁠הּ	1	Alternate translation: “to have sexual relations with her”
18:19	sht5			בְּ⁠נִדַּ֣ת טֻמְאָתָ֑⁠הּ	1	This refers to the time every month when a woman bleeds from her womb.
18:19	ar8x			לְ⁠גַלּ֖וֹת עֶרְוָתָֽ⁠הּ	1	Alternate translation: “to have sexual relations with her”
18:20	l28c			אֵ֨שֶׁת֙ עֲמִֽיתְ⁠ךָ֔	1	Alternate translation: “any man’s wife”
18:21	t7ie		rc://*/ta/man/translate/figs-idiom	וּ⁠מִֽ⁠זַּרְעֲ⁠ךָ֥ לֹא־ תִתֵּ֖ן לְ⁠הַעֲבִ֣יר לַ⁠מֹּ֑לֶךְ	1	The phrase **to pass over to Molech** refers to burning a child in the fire as a sacrifice to the idol Molech. Alternate translation: “You must not burn your children alive for Molech”
18:21	v6td		rc://*/ta/man/translate/figs-metonymy	וְ⁠לֹ֧א תְחַלֵּ֛ל אֶת־ שֵׁ֥ם אֱלֹהֶ֖י⁠ךָ	1	Here the word **profane** means to dishonor. The word **name**represents God himself. Alternate translation: “And you must not dishonor your God”
18:22	z5r6		rc://*/ta/man/translate/figs-euphemism	וְ⁠אֶ֨ת & לֹ֥א תִשְׁכַּ֖ב	1	This is a polite way of speaking of sexual relations. You may have to use other words in your translation. Alternate translation: “Do not have sexual relations with”
18:22	xqv3			תּוֹעֵבָ֖ה הִֽוא	1	Here, **detestable** refers to a violation of the natural order of things as Yahweh intended them to be.
18:23	d3wz		rc://*/ta/man/translate/figs-euphemism	לְ⁠רִבְעָ֖⁠הּ	1	This is a euphemism for sexual activity. Alternate translation: “to have sexual relations with it”
18:24	zgw3		rc://*/ta/man/translate/figs-metonymy	נִטְמְא֣וּ הַ⁠גּוֹיִ֔ם	1	Here, **the nations** refers to the people groups already living in Canaan. Translate this so the term **nations** is clarified as people. Alternate translation: “the people of the nations … have defiled themselves”
18:25	mm7m			וַ⁠תִּטְמָ֣א הָ⁠אָ֔רֶץ	1	Alternate translation: “And the people defiled the land”
18:25	l4iy		rc://*/ta/man/translate/figs-metaphor	וַ⁠תָּקִ֥א הָ⁠אָ֖רֶץ אֶת־ יֹשְׁבֶֽי⁠הָ	1	Yahweh forcibly removing the people from the land is spoken of as if **the land vomited** the people out. Alternate translation: “I forcibly removed the people from the land”
18:25	smuk		rc://*/ta/man/translate/figs-personification	וַ⁠תָּקִ֥א הָ⁠אָ֖רֶץ אֶת־ יֹשְׁבֶֽי⁠הָ	1	The **land** is spoken of as if it were a person who could vomit.
18:26	le34			מִ⁠כֹּ֥ל הַ⁠תּוֹעֵבֹ֖ת הָ⁠אֵ֑לֶּה	1	Alternate translation: “any of these disgusting things”
18:28	a2rf		rc://*/ta/man/translate/figs-metaphor	וְ⁠לֹֽא־ תָקִ֤יא הָ⁠אָ֨רֶץ֙ אֶתְ⁠כֶ֔ם & קָאָ֛ה	1	Yahweh forcibly removing the people from the land is spoken of as if the land **vomited** the people out. See how you translated this metaphor in [Leviticus 18:25](../18/25.md).
18:28	ukwe		rc://*/ta/man/translate/figs-personification	וְ⁠לֹֽא־ תָקִ֤יא הָ⁠אָ֨רֶץ֙ אֶתְ⁠כֶ֔ם & קָאָ֛ה	1	The land is spoken of as if it were a person who could **vomit**. See how you translated these phrases in [Leviticus 18:25](../18/25.md).
18:29	kls3		rc://*/ta/man/translate/figs-metaphor	וְ⁠נִכְרְת֛וּ הַ⁠נְּפָשׁ֥וֹת הָ⁠עֹשֹׂ֖ת מִ⁠קֶּ֥רֶב עַמָּֽ⁠ם	1	People being excluded from the community is spoken of as if they had been **cut off** from their people, as one would cut a piece of cloth or cut a branch from a tree. Alternate translation: “the people who do these things must be separated from their people as a branch is cut from a tree”
18:29	i0lm		rc://*/ta/man/translate/figs-activepassive	וְ⁠נִכְרְת֛וּ הַ⁠נְּפָשׁ֥וֹת הָ⁠עֹשֹׂ֖ת מִ⁠קֶּ֥רֶב עַמָּֽ⁠ם	1	If your language does not use the passive form in this way, you can state this in active form or in another way that is natural in your language. Alternate translation: “you must separate the who do such things from their people”
18:30	cz9s		rc://*/ta/man/translate/figs-activepassive	אֲשֶׁ֣ר נַעֲשׂ֣וּ לִ⁠פְנֵי⁠כֶ֔ם	1	If your language does not use the passive form in this way, you can state this in active form or in another way that is natural in your language. Alternate translation: “which the people did here before you came”
18:30	k2fr			בָּ⁠הֶ֑ם	1	Here, **them** refers to the detestable customs.
19:intro	q5dy				0	# Leviticus 19 General Notes\n\n## Special concepts in this chapter\n\n### Obeying Yahweh\n\nBeing holy meant obeying Yahweh in all matters of a person’s life. It is not limited to offering correct sacrifices. The law helped to establish righteousness in a person’s life, as well as justice in Israel. In Israel, these concepts are closely related. (See: [[rc://*/tw/dict/bible/kt/holy]] and [[rc://*/tw/dict/bible/kt/righteous]] and [[rc://*/tw/dict/bible/kt/justice]])
19:3	h3qu			שַׁבְּתֹתַ֖⁠י תִּשְׁמֹ֑רוּ	1	Alternate translation: “you must observe my sabbaths” or “you must respect my day of rest”
19:4	h2g1		rc://*/ta/man/translate/figs-metaphor	אַל־ תִּפְנוּ֙ אֶל־ הָ֣⁠אֱלִילִ֔ים	1	Worshiping **idols** is spoken of as if it were physically turning towards them. Alternate translation: “Do not begin to worship worthless idols”
19:5	us48		rc://*/ta/man/translate/figs-explicit	לִֽ⁠רְצֹנְ⁠כֶ֖ם תִּזְבָּחֻֽ⁠הוּ	1	This could mean: (1) Yahweh will accept the person offering the sacrifice. Alternate translation: “you must offer it properly so that I will accept you” or (2) Yahweh will accept the sacrifice from the person. Alternate translation: “you must offer it properly so that I will accept your sacrifice”
19:6	l911		rc://*/ta/man/translate/figs-activepassive	יֵאָכֵ֖ל	1	If your language does not use the passive form in this way, you can state this in active form or in another way that is natural in your language. Alternate translation: “you must eat it”
19:6	en6s		rc://*/ta/man/translate/figs-activepassive	וְ⁠הַ⁠נּוֹתָר֙ עַד־ י֣וֹם הַ⁠שְּׁלִישִׁ֔י בָּ⁠אֵ֖שׁ יִשָּׂרֵֽף	1	If your language does not use the passive form in this way, you can state this in active form or in another way that is natural in your language. Alternate translation: “you must burn up in the fire what is left until the third day”
19:7	prl2		rc://*/ta/man/translate/figs-activepassive	וְ⁠אִ֛ם הֵאָכֹ֥ל יֵאָכֵ֖ל	1	If your language does not use the passive form in this way, you can state this in active form or in another way that is natural in your language. Alternate translation: “And if you eat any of it”
19:7	x3pj		rc://*/ta/man/translate/figs-activepassive	לֹ֥א יֵרָצֶֽה	1	To eat the offering after the designated time is against God and increases the guilt the offering was to cover. If your language does not use the passive form in this way, you can state this in active form or in another way that is natural in your language. Alternate translation: “You may not accept it for eating”
19:8	z5l5		rc://*/ta/man/translate/figs-metaphor	וְ⁠אֹֽכְלָי⁠ו֙ עֲוֺנ֣⁠וֹ יִשָּׂ֔א	1	A person’s **iniquity** is spoken of as if it were a physical object that the person carries.
19:8	zfbb		rc://*/ta/man/translate/figs-metonymy	וְ⁠אֹֽכְלָי⁠ו֙ עֲוֺנ֣⁠וֹ יִשָּׂ֔א	1	Here the word **iniquity** represents the punishment for that sin. Alternate translation: “And everyone who eats the sacrifice is responsible for his own sin” or “Yahweh will punish the sin of everyone who eats the sacrifice”
19:8	hb89		rc://*/ta/man/translate/figs-metaphor	וְ⁠נִכְרְתָ֛ה הַ⁠נֶּ֥פֶשׁ הַ⁠הִ֖וא מֵ⁠עַמֶּֽי⁠הָ	1	A person being excluded from his community is spoken of as if he had been cut off from his people, as one would cut a piece of cloth or cut a branch from a tree. See how you translated this in [Leviticus 7:20](../07/20.md). Alternate translation: “that person must be cut off from among his people as a branch is cut from a tree”
19:8	e7hk		rc://*/ta/man/translate/figs-activepassive	וְ⁠נִכְרְתָ֛ה הַ⁠נֶּ֥פֶשׁ הַ⁠הִ֖וא מֵ⁠עַמֶּֽי⁠הָ	1	If your language does not use the passive form in this way, you can state this in active form or in another way that is natural in your language. Alternate translation: “that person may no longer live among his people” or “you must separate that person from his people”
19:9	qum7			וּֽ⁠בְ⁠קֻצְרְ⁠כֶם֙ אֶת־ קְצִ֣יר אַרְצְ⁠כֶ֔ם לֹ֧א תְכַלֶּ֛ה פְּאַ֥ת שָׂדְ⁠ךָ֖	1	Alternate translation: “And when you gather your crops, do not gather all the way to the edges of your fields”
19:9	nrx9		rc://*/ta/man/translate/figs-explicit	וְ⁠לֶ֥קֶט קְצִֽירְ⁠ךָ֖ לֹ֥א תְלַקֵּֽט	1	This refers to the practice of going back over the fields a second time to gather any produce that remained after the first time. The full meaning of this statement can be made explicit. Alternate translation: “and do not go back and pick up all that you left behind”
19:12	ivh5			וְ⁠לֹֽא־ תִשָּׁבְע֥וּ בִ⁠שְׁמִ֖⁠י לַ⁠שָּׁ֑קֶר	1	Alternate translation: “And do not use my name to swear about something that is not true”
19:13	j36g		rc://*/ta/man/translate/figs-explicit	לֹֽא־ תַעֲשֹׁ֥ק אֶת־ רֵֽעֲ⁠ךָ֖ וְ⁠לֹ֣א תִגְזֹ֑ל	1	Here, **neighbor** means “anyone.” The meaning of this can be made explicit. Alternate translation: “Do not hurt or rob anyone”
19:13	ryj6		rc://*/ta/man/translate/figs-explicit	לֹֽא־ תָלִ֞ין פְּעֻלַּ֥ת שָׂכִ֛יר אִתְּ⁠ךָ֖ עַד־ בֹּֽקֶר	1	Yahweh commands the employer to pay his servant promptly when his work is done that day. The full meaning of this statement can be made clear.
19:15	e8ze		rc://*/ta/man/translate/figs-litotes	לֹא־ תַעֲשׂ֥וּ עָ֨וֶל֙ בַּ⁠מִּשְׁפָּ֔ט	1	The double negative **not … injustice** is used for emphasis. It can be expressed in a positive way. Alternate translation: “Always judge rightly”
19:15	v6dl		rc://*/ta/man/translate/figs-merism	לֹא־ תִשָּׂ֣א פְנֵי־ דָ֔ל וְ⁠לֹ֥א תֶהְדַּ֖ר פְּנֵ֣י גָד֑וֹל	1	The words **poor** and **great** are two extremes, which together mean “anyone.” You can translate this to clarify the terms. Alternate translation: “You must not show favoritism to anyone based on how much money they have”
19:15	z3gy			בְּ⁠צֶ֖דֶק תִּשְׁפֹּ֥ט עֲמִיתֶֽ⁠ךָ	1	Alternate translation: “Judge everyone according to what is right”
19:16	w42w			רָכִיל֙	1	A **slanderer** is someone who says untrue, hurtful messages about other people.
19:17	t7s1		rc://*/ta/man/translate/figs-metaphor	לֹֽא־ תִשְׂנָ֥א אֶת־ אָחִ֖י⁠ךָ בִּ⁠לְבָבֶ֑⁠ךָ	1	Continually hating a person is spoken of as if it were hating a person in the **heart**. Alternate translation: “Do not continually hate your brother”
19:17	mu1a			הוֹכֵ֤חַ תּוֹכִ֨יחַ֙ אֶת־ עֲמִיתֶ֔⁠ךָ	1	Alternate translation: “You must correct your fellow Israelite who is sinning”
19:20	f982		rc://*/ta/man/translate/figs-euphemism	יִשְׁכַּ֨ב אֶת	1	This is a euphemism for sexual activity. Alternate translation: “has sexual relations with”
19:20	w5nn		rc://*/ta/man/translate/figs-activepassive	נֶחֱרֶ֣פֶת לְ⁠אִ֔ישׁ	1	If your language does not use the passive form in this way, you can state this in active form or in another way that is natural in your language. Alternate translation: “whom someone promised to give to a man as his wife”
19:20	uw2n		rc://*/ta/man/translate/figs-activepassive	וְ⁠הָפְדֵּה֙ לֹ֣א נִפְדָּ֔תָה א֥וֹ חֻפְשָׁ֖ה לֹ֣א נִתַּן־ לָ֑⁠הּ	1	If your language does not use the passive form in this way, you can state this in active form or in another way that is natural in your language. Alternate translation: “but whom her future husband has not ransomed or given her freedom”
19:20	nfy4		rc://*/ta/man/translate/figs-activepassive	לֹ֥א יוּמְת֖וּ	1	If your language does not use the passive form in this way, you can state this in active form or in another way that is natural in your language. Alternate translation: “You must not kill them”
19:21	ea3a			וְ⁠הֵבִ֤יא אֶת־ אֲשָׁמ⁠וֹ֙ לַֽ⁠יהוָ֔ה אֶל־ פֶּ֖תַח אֹ֣הֶל מוֹעֵ֑ד אֵ֖יל אָשָֽׁם	1	Alternate translation: “And a man must bring a ram as a guilt offering to Yahweh to the entrance of the tent of meeting”
19:22	ff4r		rc://*/ta/man/translate/figs-activepassive	וְ⁠נִסְלַ֣ח ל֔⁠וֹ מֵ⁠חַטָּאת֖⁠וֹ אֲשֶׁ֥ר חָטָֽא	1	If your language does not use the passive form in this way, you can state this in active form or in another way that is natural in your language. Alternate translation: “Yahweh will forgive the sin which he has committed”
19:23	ge88		rc://*/ta/man/translate/figs-parallelism	וַ⁠עֲרַלְתֶּ֥ם עָרְלָת֖⁠וֹ אֶת־ פִּרְי֑⁠וֹ שָׁלֹ֣שׁ שָׁנִ֗ים יִהְיֶ֥ה לָ⁠כֶ֛ם עֲרֵלִ֖ים לֹ֥א יֵאָכֵֽל	1	Yahweh repeats the prohibition in order to emphasize it and to clarify that it is in force for the first three years that the tree bears fruit. Translate this to clarify the period of time the trees must be left alone. Alternate translation: “then you must consider the fruit of the trees to be unclean for the first three years and not eat any of it until after that”
19:23	qi36		rc://*/ta/man/translate/figs-activepassive	לֹ֥א יֵאָכֵֽל	1	If your language does not use the passive form in this way, you can state this in active form or in another way that is natural in your language. Alternate translation: “You must not eat it”
19:29	h86v		rc://*/ta/man/translate/figs-metonymy	וְ⁠לֹא־ תִזְנֶ֣ה הָ⁠אָ֔רֶץ וּ⁠מָלְאָ֥ה הָ⁠אָ֖רֶץ זִמָּֽה	1	Here both occurrences of the word **land** represent the people who live there. Alternate translation: “the people will begin to practice prostitution and many wicked things”
19:29	poqd		rc://*/ta/man/translate/figs-metaphor	וְ⁠לֹא־ תִזְנֶ֣ה הָ⁠אָ֔רֶץ וּ⁠מָלְאָ֥ה הָ⁠אָ֖רֶץ זִמָּֽה	1	Many people practicing **prostitution** and other wicked deeds is spoken of as if the they have fallen into or become full of those things. Alternate translation: “the people will begin to practice prostitution and many wicked things”
19:31	r7ep			הָ⁠אֹבֹת֙ וְ⁠אֶל־ הַ⁠יִּדְּעֹנִ֔ים	1	The **necromancers** were people who claimed to speak with dead people. The **soothsayers** claimed to be able to predict what will happen in the future. The Israelites were not allowed to have anything to do with these people.
19:31	d3wn			אַל־ תְּבַקְשׁ֖וּ לְ⁠טָמְאָ֣ה בָ⁠הֶ֑ם	1	Alternate translation: “Do not seek those people out. If you do, they will defile you”
19:32	han2		rc://*/ta/man/translate/translate-symaction	תָּק֔וּם	1	Standing up in front of someone is a sign of respect.
19:32	kg1f			שֵׂיבָה֙	1	A **gray-haired person** refers to a person whose hair has turned gray from age, or “an old person.”
19:35	l6ke			לֹא־ תַעֲשׂ֥וּ עָ֖וֶל בַּ⁠מִּשְׁפָּ֑ט בַּ⁠מִּדָּ֕ה בַּ⁠מִּשְׁקָ֖ל וּ⁠בַ⁠מְּשׂוּרָֽה	1	This prohibits the practice of intentionally using instruments that give inaccurate readings when measuring things.
19:36	wsl8		rc://*/ta/man/translate/translate-bvolume	אֵ֥יפַת צֶ֛דֶק	1	An **ephah** was a measurement for grain.
19:36	s1cm		rc://*/ta/man/translate/translate-bvolume	וְ⁠הִ֥ין צֶ֖דֶק	1	A **hin** was a measurement for liquids.
19:37	m4f5		rc://*/ta/man/translate/figs-doublet	וּ⁠שְׁמַרְתֶּ֤ם & וַ⁠עֲשִׂיתֶ֖ם	1	These phrases mean the same thing and emphasize the command for obedience.
20:intro	tvf2				0	# Leviticus 20 General Notes\n\n## Structure and formatting\n\n### Punishments for serious sins\n\nThis chapter compiles a list of serious sins. The most serious sins are punished by death. (See: [[rc://*/tw/dict/bible/kt/sin]] and [[rc://*/tw/dict/bible/other/death]])\n\n## Important figures of speech in this chapter\n\n### Euphemism\n\n“To see someone’s nakedness” means to live as husband wife. (See: [[rc://*/ta/man/translate/figs-euphemism]])\n\n### Metaphor\n\nThe phrase “you must carry your own guilt” is a metaphor. It is unknown what this means, but it is possible it indicates a penalty of death.
20:2	b75v		rc://*/ta/man/translate/figs-explicit	אֲשֶׁ֨ר יִתֵּ֧ן מִ⁠זַּרְע֛⁠וֹ לַ⁠מֹּ֖לֶךְ	1	Those who worshiped **Molech** sacrificed their children to him by means of fire. The full meaning of this statement can be made explicit. Alternate translation: “who kills any of his children as a sacrifice to Molech”
20:2	wp2c		rc://*/ta/man/translate/figs-activepassive	מ֣וֹת יוּמָ֑ת	1	If your language does not use the passive form in this way, you can state this in active form or in another way that is natural in your language. Alternate translation: “the people in the land must certainly stone him to death”
20:3	h93p		rc://*/ta/man/translate/figs-idiom	וַ⁠אֲנִ֞י אֶתֵּ֤ן אֶת־ פָּנַ⁠י֙ בָּ⁠אִ֣ישׁ הַ⁠ה֔וּא	1	The idiom ***set me face** means he “firmly decided.” Alternate translation: “And I have made up my mind to oppose that man”
20:3	t5xb			כִּ֤י מִ⁠זַּרְע⁠וֹ֙ נָתַ֣ן לַ⁠מֹּ֔לֶךְ	1	Se how you translated a similar phrase in [20:2](../20/02.md). Alternate translation: “he has sacrificed his child”
20:3	blk3			לְמַ֗עַן טַמֵּא֙ אֶת־ מִקְדָּשִׁ֔⁠י וּ⁠לְ⁠חַלֵּ֖ל אֶת־ שֵׁ֥ם קָדְשִֽׁ⁠י	1	Alternate translation: “and by doing that, he has defiled my holy place and profaned my holy name”
20:3	qcs4		rc://*/ta/man/translate/figs-metonymy	וּ⁠לְ⁠חַלֵּ֖ל אֶת־ שֵׁ֥ם קָדְשִֽׁ⁠י	1	Here God’s **name** represents God and his reputation. Alternate translation: “and to dishonor my reputation” or “and to dishonor me”
20:4	u6g4		rc://*/ta/man/translate/figs-metonymy	הַעְלֵ֣ם יַעְלִימֽוּ֩ עַ֨ם הָ⁠אָ֜רֶץ אֶת־ עֵֽינֵי⁠הֶם֙ מִן־ הָ⁠אִ֣ישׁ הַ⁠ה֔וּא	1	The phrase **to cause their eyes to be hidden** implies they do not see that thing. This speaks of ignoring something as closing the eyes. Alternate translation: “the people of the land disregard that man at all” or “the people of the land even partially ignore that man”
20:5	ehp6		rc://*/ta/man/translate/figs-metaphor	כָּל־ הַ⁠זֹּנִ֣ים אַחֲרָ֗י⁠ו לִ⁠זְנ֛וֹת אַחֲרֵ֥י הַ⁠מֹּ֖לֶךְ	1	This phrase compares those who are unfaithful to Yahweh to prostitutes. Alternate translation: “who is unfaithful to Yahweh”
20:6	f771		rc://*/ta/man/translate/figs-metaphor	לִ⁠זְנ֖וֹת אַחֲרֵי⁠הֶ֑ם	1	This phrase compares the unfaithful people to prostitutes. Alternate translation: “by doing that, they seek advice from the spirits rather than from me”
20:6	f2f2		rc://*/ta/man/translate/figs-idiom	וְ⁠נָתַתִּ֤י אֶת־ פָּנַ⁠י֙ בַּ⁠נֶּ֣פֶשׁ הַ⁠הִ֔וא	1	The idiom **set my face** means he “firmly decided.” Alternate translation: “I have made up my mind that I will oppose that person”
20:8	s4bq		rc://*/ta/man/translate/figs-parallelism	וּ⁠שְׁמַרְתֶּם֙ אֶת־ חֻקֹּתַ֔⁠י וַ⁠עֲשִׂיתֶ֖ם אֹתָ֑⁠ם	1	The words **keep** and **do** mean basically the same thing. They are used together in order to emphasize that the people must obey God.
20:9	n5cd		rc://*/ta/man/translate/figs-activepassive	מ֣וֹת יוּמָ֑ת	1	If your language does not use the passive form in this way, you can state this in active form or in another way that is natural in your language. Alternate translation: “you must surely put him to death”
20:10	a9y7		rc://*/ta/man/translate/figs-activepassive	מֽוֹת־ יוּמַ֥ת	1	If your language does not use the passive form in this way, you can state this in active form or in another way that is natural in your language. Alternate translation: “you must certainly put both of them to death”
20:11	p7fh		rc://*/ta/man/translate/figs-euphemism	יִשְׁכַּב֙ אֶת־ אֵ֣שֶׁת אָבִ֔י⁠ו	1	This is a polite way of referring to sexual activity. Some languages use more direct phrases such as “has sex with his father’s wife.”
20:12	vcw5			תֶּ֥בֶל עָשׂ֖וּ	1	Here God calls a man having sex with his son’s wife a **perversion**, an especially serious sin. See how you translated **perversion** in [Leviticus 18:23](../18/23.md).
20:13	erg8		rc://*/ta/man/translate/figs-euphemism	יִשְׁכַּ֤ב אֶת	1	This is a euphemism for sexual activity. Alternate translation: “has sexual relations with”
20:13	b2rv		rc://*/ta/man/translate/figs-simile	מִשְׁכְּבֵ֣י אִשָּׁ֔ה	1	The way he treats the man is the same way he would treat **a woman**. Alternate translation: “just like he would with a woman”
20:13	t53e			תּוֹעֵבָ֥ה	1	Alternate translation: “something detestable” or “something detestable”
20:13	au83		rc://*/ta/man/translate/figs-activepassive	מ֥וֹת יוּמָ֖תוּ	1	If your language does not use the passive form in this way, you can state this in active form or in another way that is natural in your language. Alternate translation: “You must surely put them to death”
20:14	du7x		rc://*/ta/man/translate/figs-activepassive	בָּ⁠אֵ֞שׁ יִשְׂרְפ֤וּ אֹת⁠וֹ֙ וְ⁠אֶתְ⁠הֶ֔ן	1	If your language does not use the passive form in this way, you can state this in active form or in another way that is natural in your language. Alternate translation: “You must burn to death in the fire both the man and the women”
20:15	h6tx		rc://*/ta/man/translate/figs-euphemism	יִתֵּ֧ן שְׁכָבְתּ֛⁠וֹ בִּ⁠בְהֵמָ֖ה	1	This is a euphemism for sexual activity. Alternate translation: “has sexual relations with an animal”
20:15	c3hj		rc://*/ta/man/translate/figs-activepassive	מ֣וֹת יוּמָ֑ת	1	If your language does not use the passive form in this way, you can state this in active form or in another way that is natural in your language. Alternate translation: “you must surely put him to death”
20:16	wb4d		rc://*/ta/man/translate/figs-euphemism	לְ⁠רִבְעָ֣ה אֹתָ֔⁠הּ	1	This is a polite way of speaking of sexual relations. You may have to use other words in your translation. Alternate translation: “to have sexual relations with it”
20:16	k7m4		rc://*/ta/man/translate/figs-parallelism	וְ⁠הָרַגְתָּ֥ אֶת־ הָ⁠אִשָּׁ֖ה וְ⁠אֶת־ הַ⁠בְּהֵמָ֑ה מ֥וֹת יוּמָ֖תוּ	1	Both clauses mean the same thing. They emphasize that **the woman and animal** must die.
20:16	yw4l		rc://*/ta/man/translate/figs-activepassive	מ֥וֹת יוּמָ֖תוּ	1	If your language does not use the passive form in this way, you can state this in active form or in another way that is natural in your language. Alternate translation: “You must certainly put them to death”
20:17	x8tw		rc://*/ta/man/translate/figs-euphemism	יִקַּ֣ח	1	This could mean: (1) this is a euphemism. Alternate translation: “has sexual relations with” or (2) it simply means “to marry.”
20:17	cv3p		rc://*/ta/man/translate/figs-explicit	בַּת־ אָבִ֣י⁠ו א֣וֹ בַת־ אִ֠מּ⁠וֹ	1	This means a man cannot have sexual intercourse with his sister, even if she has a different **mother** or **father**. The full meaning of this statement can be made explicit. Alternate translation: “whether it is his full sister or half-sister”
20:17	d1dr		rc://*/ta/man/translate/figs-euphemism	וְ⁠רָאָ֨ה אֶת־ עֶרְוָתָ֜⁠הּ וְ⁠הִֽיא־ תִרְאֶ֤ה אֶת־ עֶרְוָת⁠וֹ֙	1	This is a polite way of referring to sexual activity. Alternate translation: “they have sexual relations”
20:17	d2px		rc://*/ta/man/translate/figs-euphemism	עֶרְוַ֧ת אֲחֹת֛⁠וֹ גִּלָּ֖ה	1	This is a polite way of referring to sexual activity. Alternate translation: “He has had sexual relations with his sister”
20:17	hc1c		rc://*/ta/man/translate/figs-idiom	עֲוֺנ֥⁠וֹ יִשָּֽׂא	1	This phrase means the man is responsible for his sin. Alternate translation: “He is responsible for his sin” or “You must punish him for his sin”
20:18	azt4		rc://*/ta/man/translate/figs-euphemism	וְ֠⁠אִישׁ אֲשֶׁר־ יִשְׁכַּ֨ב אֶת־ אִשָּׁ֜ה דָּוָ֗ה	1	This is a euphemism for sexual activity. Alternate translation: “And if a man has sexual relations with a menstruating woman”
20:18	ay1j			אִשָּׁ֜ה דָּוָ֗ה	1	This means it is the time every month when a woman bleeds from her womb.
20:18	xtb1		rc://*/ta/man/translate/figs-metaphor	אֶת־ מְקֹרָ֣⁠הּ הֶֽעֱרָ֔ה וְ⁠הִ֕יא גִּלְּתָ֖ה אֶת־ מְק֣וֹר דָּמֶ֑י⁠הָ	1	This phrase compares having sex with a woman during her menstrual period to removing the cover off of something that should remain hidden.
20:18	ym6o		rc://*/ta/man/translate/figs-explicit	אֶת־ מְקֹרָ֣⁠הּ הֶֽעֱרָ֔ה וְ⁠הִ֕יא גִּלְּתָ֖ה אֶת־ מְק֣וֹר דָּמֶ֑י⁠הָ	1	The fact that this was a shameful thing to do can be stated explicitly. Alternate translation: “they have done a shameful thing by exposing and uncovering the flow of her blood”
20:18	p47v		rc://*/ta/man/translate/figs-metaphor	וְ⁠נִכְרְת֥וּ שְׁנֵי⁠הֶ֖ם מִ⁠קֶּ֥רֶב עַמָּֽ⁠ם	1	People being excluded from their community is spoken of as if they had been **cut off from their people**, as one would cut a piece of cloth or cut a branch from a tree. See how you translated a similar phrase in [Leviticus 7:20](../07/20.md). Alternate translation: “And both of them must be cut off among their people as a branch is cut from a tree”
20:18	e4mn		rc://*/ta/man/translate/figs-activepassive	וְ⁠נִכְרְת֥וּ שְׁנֵי⁠הֶ֖ם מִ⁠קֶּ֥רֶב עַמָּֽ⁠ם	1	If your language does not use the passive form in this way, you can state this in active form or in another way that is natural in your language. Alternate translation: “that person may no longer live among his people” or “you must separate that person from his people”
20:18	z4zf		rc://*/ta/man/translate/figs-explicit	וְ⁠נִכְרְת֥וּ שְׁנֵי⁠הֶ֖ם	1	It can be stated clearly why this must be done. Alternate translation: “Because they have done this shameful thing, both the man and woman must be cut off”
20:19	t9ja		rc://*/ta/man/translate/figs-euphemism	וְ⁠עֶרְוַ֨ת אֲח֧וֹת אִמְּ⁠ךָ֛ וַ⁠אֲח֥וֹת אָבִ֖י⁠ךָ לֹ֣א תְגַלֵּ֑ה	1	This is a polite way of speaking of sexual relations. You may have to use other words in your translation. Alternate translation: “You must not have sexual relations with your mother’s sister”
20:19	rdn4		rc://*/ta/man/translate/figs-idiom	עֲוֺנָ֥⁠ם יִשָּֽׂאוּ	1	The idiom “carry your own guilt” means “you are responsible for your own sin.” Alternate translation: “They are responsible for their own sin” or “You must punish them for their sin”
20:20	kt2e		rc://*/ta/man/translate/figs-euphemism	וְ⁠אִ֗ישׁ אֲשֶׁ֤ר יִשְׁכַּב֙ אֶת־ דֹּ֣דָת֔⁠וֹ	1	This is a polite way of speaking of sexual relations. You may have to use other words in your translation. Alternate translation: “And if a man has sexual relations with his aunt”
20:21	a99a		rc://*/ta/man/translate/figs-euphemism	וְ⁠אִ֗ישׁ אֲשֶׁ֥ר יִקַּ֛ח אֶת־ אֵ֥שֶׁת אָחִ֖י⁠ו	1	This could mean: (1) this is a euphemism. Alternate translation: “If a man has sexual relations with his brother’s wife” or (2) it simply means “to marry.”
20:22	qs8l		rc://*/ta/man/translate/figs-metaphor	וְ⁠לֹא־ תָקִ֤יא אֶתְ⁠כֶם֙ הָ⁠אָ֔רֶץ אֲשֶׁ֨ר אֲנִ֜י מֵבִ֥יא אֶתְ⁠כֶ֛ם שָׁ֖מָּ⁠ה לָ⁠שֶׁ֥בֶת בָּֽ⁠הּ	1	This phrase describes the removal of the people from **the land** as if they were bad food that a person vomits out. See how you translated this metaphor in [Leviticus 18:25](../18/25.md). Alternate translation: “the land to which I am bringing you will not reject you”
20:22	g9ny		rc://*/ta/man/translate/figs-personification	וְ⁠לֹא־ תָקִ֤יא אֶתְ⁠כֶם֙ הָ⁠אָ֔רֶץ אֲשֶׁ֨ר אֲנִ֜י מֵבִ֥יא אֶתְ⁠כֶ֛ם שָׁ֖מָּ⁠ה לָ⁠שֶׁ֥בֶת בָּֽ⁠הּ	1	Here, **the land** is describes as if it were a person who could **vomit**. Alternate translation: “the land to which I am bringing you will not reject you”
20:23	lmg7		rc://*/ta/man/translate/figs-metaphor	וְ⁠לֹ֤א תֵֽלְכוּ֙ בְּ⁠חֻקֹּ֣ת הַ⁠גּ֔וֹי	1	Doing the actions of idol worshipers is spoken of as walking in their ways. Alternate translation: “And you must not act like the nations”
20:23	ry5q			אֲנִ֥י מְשַׁלֵּ֖חַ	1	Alternate translation: “I will remove”
20:24	bt1d		rc://*/ta/man/translate/figs-idiom	אֶ֛רֶץ זָבַ֥ת חָלָ֖ב וּ⁠דְבָ֑שׁ	1	The phrase **flowing with milk and honey** means “that is rich and productive with enough food for everyone.” Alternate translation: “a land that is excellent for cattle and farming” or “a productive land”
20:26	jdt7			וָ⁠אַבְדִּ֥ל אֶתְ⁠כֶ֛ם	1	Alternate translation: “and I have distinguished you” or “and I have set you apart”
20:27	kt2g		rc://*/ta/man/translate/figs-activepassive	מ֣וֹת יוּמָ֑תוּ	1	If your language does not use the passive form in this way, you can state this in active form or in another way that is natural in your language. Alternate translation: “they must certainly put them to death”
21:intro	l1al				0	# Leviticus 21 General Notes\n\n## Special concepts in this chapter\n\n### Priests must be holy\n\nPriests must be separate from the rest of the world. Priests should not do anything that would be unclean. They also cannot be unclean because of a birth defect, and they must not marry an unclean woman. (See: [[rc://*/tw/dict/bible/kt/priest]] and [[rc://*/tw/dict/bible/kt/holy]] and [[rc://*/tw/dict/bible/kt/clean]])
21:1	nwz2		rc://*/ta/man/translate/figs-metaphor	לֹֽא־ יִטַּמָּ֖א	1	A person who is not acceptable for God’s purposes is spoken of as if the person were physically **unclean**.
21:1	gv2c			בְּ⁠עַמָּֽי⁠ו	1	Alternate translation: “among the Israelites”
21:3	kba1			הַ⁠בְּתוּלָה֙	1	The word **virgin** is sometimes translated as “young woman.”
21:5	fy55			וּ⁠פְאַ֥ת זְקָנָ֖⁠ם לֹ֣א יְגַלֵּ֑חוּ	1	It is impossible to be certain what the writer intended here. This could mean: (1) shave off certain parts of their beards or (2) cut or shave any part of their beards.
21:6	q1bp		rc://*/ta/man/translate/figs-metonymy	וְ⁠לֹ֣א יְחַלְּל֔וּ שֵׁ֖ם אֱלֹהֵי⁠הֶ֑ם	1	This word **name** is used to represent Yahweh’s character. Alternate translation: “and they must not disgrace God’s reputation” or “and they must not disgrace their God”
21:6	t99p		rc://*/ta/man/translate/figs-synecdoche	לֶ֧חֶם אֱלֹהֵי⁠הֶ֛ם	1	Here, **bread** represents food in general. Yahweh does not actually eat these offerings. It is the sincerity of those offering the food that pleases God.
21:6	vam1			וְ⁠הָ֥יוּ קֹֽדֶשׁ	1	Alternate translation: “so they must be set apart”
21:7	h4wf			לֹ֣א יִקָּ֔חוּ & לֹ֣א יִקָּ֑חוּ	1	Alternate translation: “The priest must not take … the priest must not take”
21:7	bxx7			כִּֽי־ קָדֹ֥שׁ ה֖וּא	1	Alternate translation: “For he is set apart”
21:8	aim5			וְ⁠קִדַּשְׁתּ֔⁠וֹ	1	Alternate translation: “And you people must treat the priest as holy”
21:8	t6iq		rc://*/ta/man/translate/figs-synecdoche	כִּֽי־ אֶת־ לֶ֥חֶם אֱלֹהֶ֖י⁠ךָ ה֣וּא מַקְרִ֑יב	1	Here, **bread** represents food in general. Yahweh does not actually eat these offerings. Translate this in a way that makes it clear that Yahweh does not actually eat the food.
21:8	l82b		rc://*/ta/man/translate/figs-activepassive	קָדֹשׁ֙ יִֽהְיֶה־ לָּ֔⁠ךְ	1	If your language does not use the passive form in this way, you can state this in active form or in another way that is natural in your language. Alternate translation: “You must regard him as holy”
21:9	i1i1		rc://*/ta/man/translate/figs-activepassive	תִּשָּׂרֵֽף	1	If your language does not use the passive form in this way, you can state this in active form or in another way that is natural in your language. Alternate translation: “you must burn her to death”
21:10	jhq7		rc://*/ta/man/translate/figs-explicit	שֶׁ֤מֶן הַ⁠מִּשְׁחָה֙	1	This is a reference to the **anointing** **oil** used in the ceremony consecrating a new the high priest. The full meaning of this statement can be made explicit.
21:10	i6rn		rc://*/ta/man/translate/figs-activepassive	אֲֽשֶׁר־ יוּצַ֥ק עַל־ רֹאשׁ֣⁠וֹ׀ שֶׁ֤מֶן הַ⁠מִּשְׁחָה֙ וּ⁠מִלֵּ֣א אֶת־ יָד֔⁠וֹ	1	If your language does not use the passive form in this way, you can state this in active form or in another way that is natural in your language. Alternate translation: “on whose head they poured anointing oil and whose hand they filled”
21:10	bg4j		rc://*/ta/man/translate/figs-explicit	אֶת־ רֹאשׁ⁠וֹ֙ לֹ֣א יִפְרָ֔ע וּ⁠בְגָדָ֖י⁠ו לֹ֥א יִפְרֹֽם	1	Loose hair and torn **clothes** were signs of mourning. The full meaning of this statement can be made explicit. Alternate translation: “he must not mourn for dead relatives”
21:12	wlv9		rc://*/ta/man/translate/figs-explicit	וּ⁠מִן־ הַ⁠מִּקְדָּשׁ֙ לֹ֣א יֵצֵ֔א	1	This does not mean the high priest could never **leave**. God did not allow him to leave in order to grieve over someone who died.
21:14	sbf8			מֵ⁠עַמָּ֖י⁠ו	1	Alternate translation: “from among his own tribe, the tribe of Levi”
21:15	u8zz		rc://*/ta/man/translate/figs-idiom	וְ⁠לֹֽא־ יְחַלֵּ֥ל זַרְע֖⁠וֹ בְּ⁠עַמָּ֑י⁠ו	1	By marrying an unholy or ungodly woman, the priest would have children unworthy to be priest. Alternate translation: “And he will not have unworthy children by marrying an ungodly woman”
21:17	hsd8		rc://*/ta/man/translate/figs-explicit	לֹ֣א יִקְרַ֔ב לְ⁠הַקְרִ֖יב לֶ֥חֶם אֱלֹהָֽי⁠ו	1	The full meaning of this statement can be made explicit. Alternate translation: “must not come to burn the burnt offering of food on God’s altar”
21:18	v2na			לֹ֣א יִקְרָ֑ב	1	A priest had to meet specific physical standards in order to approach Yahweh. This does not imply that physical defects were the result of immorality or that all people with physical defects are unable to approach Yahweh.
21:21	x45u		rc://*/ta/man/translate/figs-synecdoche	אֵ֚ת לֶ֣חֶם אֱלֹהָ֔י⁠ו לֹ֥א יִגַּ֖שׁ לְ⁠הַקְרִֽיב	1	Here, **bread** represents food in general. Alternate translation: “He must not make burnt offering of food on God’s altar”
21:22	m8mz			לֶ֣חֶם אֱלֹהָ֔י⁠ו מִ⁠קָּדְשֵׁ֖י הַ⁠קֳּדָשִׁ֑ים וּ⁠מִן־ הַ⁠קֳּדָשִׁ֖ים יֹאכֵֽל	1	Parts of the sacrifices belonged to the priests and could be eaten. Alternate translation: “He may eat the food offering of his God, some of the holiest holy things and some of the holy things”
21:22	n6gw			יֹאכֵֽל	1	Here, **he** refers to the priest with the bodily defect.
21:22	f3nk		rc://*/ta/man/translate/figs-explicit	מִ⁠קָּדְשֵׁ֖י הַ⁠קֳּדָשִׁ֑ים וּ⁠מִן־ הַ⁠קֳּדָשִׁ֖ים	1	This also refers to the food that was sacrificed. The full meaning of this statement can be made clear. Alternate translation: “some of the sacrifices offered in the most holy place or some of the sacrifices offered in the holy place”
21:24	m5k8			וְ⁠אֶל־ בָּנָ֑י⁠ו	1	Alternate translation: “and to Aaron’s sons”
22:intro	d2sr				0	# Leviticus 22 General Notes\n\n## Structure and formatting\n\n\n## Special concepts in this chapter\n\n### Holy things\n\nPriests who are unclean must not touch any holy thing. The things in the temple and involved in sacrifices must remain clean. An unclean priest would cause anything he touched to become unclean. (See: [[rc://*/tw/dict/bible/kt/priest]] and [[rc://*/tw/dict/bible/kt/clean]] and [[rc://*/tw/dict/bible/kt/holy]])
22:2	xs6u			וְ⁠יִנָּֽזְרוּ֙ מִ⁠קָּדְשֵׁ֣י	1	Yahweh is about to describe situations where a priest is unclean and not allowed to touch holy things. Alternate translation: “that there are times when they should keep away from the holy things”
22:2	r1dd		rc://*/ta/man/translate/figs-metonymy	וְ⁠לֹ֥א יְחַלְּל֖וּ אֶת־ שֵׁ֣ם קָדְשִׁ֑⁠י	1	The word **profane** here means to dishonor. The word **name** represents Yahweh’s character. Alternate translation: “And they must not dishonor my reputation” or “And they must not dishonor me”
22:3	t1cx			לְ⁠דֹרֹ֨תֵי⁠כֶ֜ם	1	Alternate translation: “from now on”
22:3	psy4		rc://*/ta/man/translate/figs-metaphor	וְ⁠טֻמְאָת֖⁠וֹ עָלָ֑י⁠ו	1	A person who is not acceptable for God’s purposes is spoken of as if the person were physically unclean. Alternate translation: “while he is unclean”
22:3	ewt8		rc://*/ta/man/translate/figs-metaphor	וְ⁠נִכְרְתָ֞ה הַ⁠נֶּ֧פֶשׁ הַ⁠הִ֛וא מִ⁠לְּ⁠פָנַ֖⁠י	1	A priest no longer being able to serve Yahweh is spoken of as if that person had been cut off from Yahweh’s presence, as one would cut a piece of cloth or cut a branch from a tree. Alternate translation: “that person must be cut off from before me as a branch is cut from a tree”
22:3	uwch		rc://*/ta/man/translate/figs-activepassive	וְ⁠נִכְרְתָ֞ה הַ⁠נֶּ֧פֶשׁ הַ⁠הִ֛וא מִ⁠לְּ⁠פָנַ֖⁠י	1	If your language does not use the passive form in this way, you can state this in active form or in another way that is natural in your language. Alternate translation: “that person will no longer be able to serve as a priest”
22:4	bbd6			צָר֨וּעַ֙	1	This refers to a disease on the skin easily spread from one person to another.
22:4	j2zc		rc://*/ta/man/translate/figs-metaphor	עַ֖ד אֲשֶׁ֣ר יִטְהָ֑ר	1	A person who is acceptable for God’s purposes is spoken of as if the person were physically **clean**.
22:4	r3xg		rc://*/ta/man/translate/figs-metaphor	וְ⁠הַ⁠נֹּגֵ֨עַ֙ בְּ⁠כָל־ טְמֵא	1	Something that Yahweh has said is unfit to touch or eat is spoken of as if it were physically **unclean**.
22:5	in85		rc://*/ta/man/translate/figs-explicit	אִישׁ֙ אֲשֶׁ֣ר יִגַּ֔ע בְּ⁠כָל־ שֶׁ֖רֶץ אֲשֶׁ֣ר יִטְמָא־ ל֑⁠וֹ א֤וֹ בְ⁠אָדָם֙ אֲשֶׁ֣ר יִטְמָא־ ל֔⁠וֹ	1	This can be made explicit. Alternate translation: “or whoever is unclean from touching a creeping animal or from touching another unclean person”
22:6	a8tz		rc://*/ta/man/translate/figs-metaphor	נֶ֚פֶשׁ אֲשֶׁ֣ר תִּגַּע־ בּ֔⁠וֹ וְ⁠טָמְאָ֖ה	1	A person who is not acceptable for God’s purposes is spoken of as if the person were physically **unclean**.
22:6	v9vm			עַד־ הָ⁠עָ֑רֶב	1	Alternate translation: “until sunset”
22:7	w1dk		rc://*/ta/man/translate/figs-metaphor	וְ⁠טָהֵ֑ר	1	A person who is acceptable for God’s purposes is spoken of as if the person were physically **clean**. Alternate translation: “then he will be considered clean”
22:8	tve2		rc://*/ta/man/translate/figs-activepassive	נְבֵלָ֧ה וּ⁠טְרֵפָ֛ה	1	If your language does not use the passive form in this way, you can state this in active form or in another way that is natural in your language. Alternate translation: “an animal that someone found dead or that a wild animal has killed”
22:12	dg4g		rc://*/ta/man/translate/figs-abstractnouns	בִּ⁠תְרוּמַ֥ת הַ⁠קֳּדָשִׁ֖ים	1	If your language does not use an abstract noun for the idea behind the word **contributions**, you can express the same idea with a verbal form. Alternate translation: “the holy offerings which people have contributed”
22:14	rd8r			וְ⁠יָסַ֤ף חֲמִֽשִׁית⁠וֹ֙ עָלָ֔י⁠ו וְ⁠נָתַ֥ן לַ⁠כֹּהֵ֖ן אֶת־ הַ⁠קֹּֽדֶשׁ	1	This could mean: (1) that the person had to replace the food that he had eaten with the same kind of food or (2) that the person had to pay money to the priest for the food that he had eaten.
22:14	kg3k		rc://*/ta/man/translate/translate-fraction	חֲמִֽשִׁית⁠וֹ֙	1	The term **its fifth** refers to one part out of five equal parts.
22:15	qr33		rc://*/ta/man/translate/translate-symaction	אֵ֥ת אֲשֶׁר־ יָרִ֖ימוּ	1	Here the phrase **lifted up** refers to a symbolic gesture of respect that represents offering something to Yahweh. It means basically the same thing as “presented.” Alternate translation: “that they offered”
22:16	dbv5		rc://*/ta/man/translate/figs-metaphor	וְ⁠הִשִּׂ֤יאוּ אוֹתָ⁠ם֙ עֲוֺ֣ן אַשְׁמָ֔ה	1	Here, **guilt** is spoken of as if it were an object that people can carry.
22:16	t742		rc://*/ta/man/translate/figs-metonymy	וְ⁠הִשִּׂ֤יאוּ אוֹתָ⁠ם֙ עֲוֺ֣ן אַשְׁמָ֔ה	1	This could mean: (1) they would be responsible for their sin and so become guilty. Alternate translation: “they would be guilty for the sin that they committed” or (2) the word **guilt** is a metonym for punishment for the sin that they committed. Alternate translation: “they would receive the punishment because they are guilty”
22:18	nkn4			הַ⁠גֵּ֣ר	1	Alternate translation: “the foreigner”
22:19	fhu4			לִֽ⁠רְצֹנְ⁠כֶ֑ם	1	Alternate translation: “in order for Yahweh to accept it”
22:21	z634		rc://*/ta/man/translate/figs-activepassive	לְ⁠רָצ֔וֹן	1	If your language does not use the passive form in this way, you can state this in active form or in another way that is natural in your language. Alternate translation: “for me to accept it” or “for Yahweh to accept it”
22:22	x2kp			שָׁב֜וּר אוֹ־ חָר֣וּץ	1	The words **disabled** and **maimed** refer to defects caused by accidents.
22:22	x5xy			יַבֶּ֗לֶת א֤וֹ גָרָב֙ א֣וֹ יַלֶּ֔פֶת	1	The words **warts**, **eczema**, and **scabs** refer to types of skin diseases.
22:23	d9zb			שָׂר֣וּעַ וְ⁠קָל֑וּט	1	The words **deformed** and**small** refer to defects the animal has from birth.
22:23	tmi7		rc://*/ta/man/translate/figs-activepassive	לֹ֥א יֵרָצֶֽה	1	If your language does not use the passive form in this way, you can state this in active form or in another way that is natural in your language. Alternate translation: “I will not accept it” or “Yahweh will not accept it”
22:25	as6g		rc://*/ta/man/translate/figs-synecdoche	וּ⁠מִ⁠יַּ֣ד בֶּן־ נֵכָ֗ר לֹ֥א תַקְרִ֛יבוּ אֶת־ לֶ֥חֶם אֱלֹהֵי⁠כֶ֖ם מִ⁠כָּל־ אֵ֑לֶּה כִּ֣י מָשְׁחָתָ֤⁠ם בָּ⁠הֶם֙ מ֣וּם בָּ֔⁠ם	1	Here the word **hand** represents the whole person. Alternate translation: “And you must not offer as food to your God any deformed animal from a foreigner”
22:25	pe4u		rc://*/ta/man/translate/figs-synecdoche	לֹ֥א תַקְרִ֛יבוּ אֶת־ לֶ֥חֶם אֱלֹהֵי⁠כֶ֖ם	1	God did not actually eat the sacrifices. Priests would offer the sacrifice on God’s altar, and they would eat some of the meat. Alternate translation: “you must not present an animal as a food offering to your God”
22:25	n9fu		rc://*/ta/man/translate/figs-explicit	וּ⁠מִ⁠יַּ֣ד בֶּן־ נֵכָ֗ר לֹ֥א תַקְרִ֛יבוּ אֶת־ לֶ֥חֶם אֱלֹהֵי⁠כֶ֖ם מִ⁠כָּל־ אֵ֑לֶּה כִּ֣י מָשְׁחָתָ֤⁠ם בָּ⁠הֶם֙ מ֣וּם בָּ֔⁠ם	1	It is implied that Israelites could not use animals as a sacrifice to God if they bought it from a foreigner, because foreigners castrated their animals making them unacceptable to God. Alternate translation: “And you must not offer to your God any animal that a foreigner has castrated, because that animal is deformed as a result”
22:25	zq7w		rc://*/ta/man/translate/figs-activepassive	לֹ֥א יֵרָצ֖וּ לָ⁠כֶֽם	1	If your language does not use the passive form in this way, you can state this in active form or in another way that is natural in your language. Alternate translation: “Yahweh will not accept them from you”
22:27	m6tu		rc://*/ta/man/translate/figs-activepassive	יֵרָצֶ֕ה	1	If your language does not use the passive form in this way, you can state this in active form or in another way that is natural in your language. Alternate translation: “you may accept it”
22:27	z5ck		rc://*/ta/man/translate/figs-activepassive	אִשֶּׁ֖ה	1	If your language does not use the passive form in this way, you can state this in active form or in another way that is natural in your language. Alternate translation: “for a burnt offering”
22:30	a239		rc://*/ta/man/translate/figs-activepassive	יֵאָכֵ֔ל	1	If your language does not use the passive form in this way, you can state this in active form or in another way that is natural in your language. Alternate translation: “you must eat it”
22:31	x62z		rc://*/ta/man/translate/figs-doublet	וּ⁠שְׁמַרְתֶּם֙ מִצְוֺתַ֔⁠י וַ⁠עֲשִׂיתֶ֖ם אֹתָ֑⁠ם	1	The words **keep** and **do** mean the same thing. They emphasize that the people must obey God’s commands. Alternate translation: “you must obey my commandments”
22:32	nc63		rc://*/ta/man/translate/figs-metonymy	וְ⁠לֹ֤א תְחַלְּלוּ֙ אֶת־ שֵׁ֣ם קָדְשִׁ֔⁠י	1	Here the word **name** represents Yahweh himself and his reputation and **profane** means to remove the honor that belongs to God as Creator and Lord of the universe. Alternate translation: “And you must not dishonor me, for I am holy” or “And you must not dishonor my holy reputation”
22:32	dq3e		rc://*/ta/man/translate/figs-activepassive	וְ⁠נִ֨קְדַּשְׁתִּ֔י בְּ⁠ת֖וֹךְ בְּנֵ֣י יִשְׂרָאֵ֑ל	1	If your language does not use the passive form in this way, you can state this in active form or in another way that is natural in your language. Alternate translation: “The people of Israel must treat me as holy”
23:intro	j29n				0	# Leviticus 23 General Notes\n\n## Structure and formatting\n\n\n## Special concepts in this chapter\n\n### The feasts\n\nThe people should celebrate the Sabbath, the Passover, the Feast of First Fruits, the Feast of Weeks, the Feast of Trumpets, the Day of Atonement and the Feast of Booths. These feasts were important for the religious life of Israel. They were a part of proper worship of Yahweh and the identity of Israel. (See: [[rc://*/tw/dict/bible/kt/sabbath]], [[rc://*/tw/dict/bible/kt/passover]] and [[rc://*/tw/dict/bible/other/firstfruit]] and [[rc://*/tw/dict/bible/kt/atonement]])
23:2	v493			מוֹעֲדֵ֣י יְהוָ֔ה	1	These refers to festivals that the Lord had **appointed** to happen on specific dates. The people were to worship him at these festivals. Alternate translation: “the festivals for Yahweh” or “Yahweh’s festivals”
23:3	vk4w			וּ⁠בַ⁠יּ֣וֹם הַ⁠שְּׁבִיעִ֗י שַׁבַּ֤ת שַׁבָּתוֹן֙	1	The people must **rest** habitually on the **seventh day**. After every six days in which they can work, they must rest on the seventh day.
23:3	t53y		rc://*/ta/man/translate/figs-metonymy	מִקְרָא־ קֹ֔דֶשׁ	1	The requirement that people assemble to worship God on that day is spoken of as if that day were the **assembly**. Alternate translation: “a holy day, when you must assemble together to worship me”
23:4	l6ez			בְּ⁠מוֹעֲדָֽ⁠ם	1	Alternate translation: “at their proper times”
23:5	nv3g		rc://*/ta/man/translate/translate-hebrewmonths	בַּ⁠חֹ֣דֶשׁ הָ⁠רִאשׁ֗וֹן בְּ⁠אַרְבָּעָ֥ה עָשָׂ֛ר לַ⁠חֹ֖דֶשׁ	1	The **first month** of the Hebrew calendar marks when Yahweh brought the Israelites out of Egypt. The fourteenth day is around the beginning of April on the Western calendar.
23:5	p2bw		rc://*/ta/man/translate/translate-ordinal	בַּ⁠חֹ֣דֶשׁ הָ⁠רִאשׁ֗וֹן	1	The word **first** is the ordinal form of “one”. Alternate translation: “In month one”
23:5	bbn4			בֵּ֣ין הָ⁠עַרְבָּ֑יִם	1	Alternate translation: “at sunset”
23:6	b47g		rc://*/ta/man/translate/translate-hebrewmonths	וּ⁠בַ⁠חֲמִשָּׁ֨ה עָשָׂ֥ר יוֹם֙ לַ⁠חֹ֣דֶשׁ הַ⁠זֶּ֔ה	1	Here, **this month** is the first month of the Hebrew calendar (verse 5). It was in the first month that Yahweh brought the Israelites out of Egypt. The fifteenth day is around the beginning of April on the Western calendar.
23:7	z6ky			בַּ⁠יּוֹם֙ הָֽ⁠רִאשׁ֔וֹן מִקְרָא־ קֹ֖דֶשׁ יִהְיֶ֣ה לָ⁠כֶ֑ם	1	Alternate translation: “You must set apart the first day to gather together” or “You must treat the first day as different and gather together”
23:8	fd7s			וְ⁠הִקְרַבְתֶּ֥ם אִשֶּׁ֛ה	1	They would present the **offering** to Yahweh by burning it on the altar.
23:8	eif1		rc://*/ta/man/translate/figs-metonymy	בַּ⁠יּ֤וֹם הַ⁠שְּׁבִיעִי֙ מִקְרָא־ קֹ֔דֶשׁ	1	The requirement that people assemble on that day is spoken of as if that day were an **assembly**. Being **holy** means that when they assemble, they must worship Yahweh. Alternate translation: “The seventh day is a day when you must assemble together to worship Yahweh”
23:11	l79v		rc://*/ta/man/translate/figs-activepassive	לִֽ⁠רְצֹנְ⁠כֶ֑ם	1	If your language does not use the passive form in this way, you can state this in active form or in another way that is natural in your language. Alternate translation: “for Yahweh to accept it for you” or “and I will accept it for you”
23:13	js1u		rc://*/ta/man/translate/translate-bvolume	שְׁנֵ֨י עֶשְׂרֹנִ֜ים	1	An **ephah** is 22 liters. Alternate translation: “four and a half liters”
23:13	awi9		rc://*/ta/man/translate/translate-bvolume	רְבִיעִ֥ת הַ⁠הִֽין	1	A **hin** is 3.7 liters. Alternate translation: “a liter”
23:14	ge4f			חֻקַּ֤ת עוֹלָם֙ לְ⁠דֹרֹ֣תֵי⁠כֶ֔ם	1	This means that they and their descendants must obey this command forever. See how you translated this in [Leviticus 3:17](../03/17.md).
23:16	aa6p		rc://*/ta/man/translate/translate-ordinal	הַ⁠שְּׁבִיעִ֔ת	1	The word **seventh** is the ordinal for number seven.
23:17	wz93		rc://*/ta/man/translate/figs-activepassive	שְׁ֚תַּיִם שְׁנֵ֣י עֶשְׂרֹנִ֔ים סֹ֣לֶת תִּהְיֶ֔ינָה חָמֵ֖ץ תֵּאָפֶ֑ינָה	1	If your language does not use the passive form in this way, you can state this in active form or in another way that is natural in your language. Alternate translation: “They must be two loaves of bread that you have made from two-tenths of an ephah of flour and then baked with yeast”
23:17	sd2q		rc://*/ta/man/translate/translate-bvolume	שְׁנֵ֣י עֶשְׂרֹנִ֔ים	1	An **ephah** is 22 liters. Two-tenths of an ephah is is approximately 4.4 liters. Alternate translation: “four and a half liters”
23:18	t6w3		rc://*/ta/man/translate/figs-metaphor	רֵֽיחַ־ נִיחֹ֖חַ לַ⁠יהוָֽה	1	The Lord’s pleasure with the **aroma** represents his pleasure with the person who burns the offering. Alternate translation: “Yahweh will be pleased with you” or “that pleases the Yahweh”
23:22	cza3			וּֽ⁠בְ⁠קֻצְרְ⁠כֶ֞ם אֶת־ קְצִ֣יר אַרְצְ⁠כֶ֗ם לֹֽא־ תְכַלֶּ֞ה פְּאַ֤ת שָֽׂדְ⁠ךָ֙	1	Alternate translation: “And when you gather your crops, do not gather them all the way to the edges of your fields”
23:24	awp8		rc://*/ta/man/translate/translate-hebrewmonths	בַּ⁠חֹ֨דֶשׁ הַ⁠שְּׁבִיעִ֜י בְּ⁠אֶחָ֣ד לַ⁠חֹ֗דֶשׁ	1	This is the **seventh month** of the Hebrew calendar. The first day is near the middle of September on Western calendars.
23:24	im9z		rc://*/ta/man/translate/translate-ordinal	בַּ⁠חֹ֨דֶשׁ הַ⁠שְּׁבִיעִ֜י	1	The word **seventh** is the ordinal form of “seven”. Alternate translation: “In month seven”
23:24	j9ft			שַׁבָּת֔וֹן	1	This was a period of time that was only for worship and not for work.
23:25	axe7		rc://*/ta/man/translate/figs-activepassive	וְ⁠הִקְרַבְתֶּ֥ם אִשֶּׁ֖ה לַ⁠יהוָֽה	1	If your language does not use the passive form in this way, you can state this in active form or in another way that is natural in your language. Alternate translation: “and you must offer a sacrifice that you make by fire to Yahweh” or “and you must burn an offering on the altar to Yahweh”
23:27	b777		rc://*/ta/man/translate/translate-hebrewmonths	בֶּ⁠עָשׂ֣וֹר לַ⁠חֹדֶשׁ֩ הַ⁠שְּׁבִיעִ֨י הַ⁠זֶּ֜ה	1	This is the **seventh month** of the Hebrew calendar. The tenth day is near the end of September on Western calendars.
23:27	qtyo		rc://*/ta/man/translate/translate-ordinal	לַ⁠חֹדֶשׁ֩ הַ⁠שְּׁבִיעִ֨י הַ⁠זֶּ֜ה	1	The word **seventh** is the ordinal form of “seven”. Alternate translation: “of month seven”
23:27	ei44		rc://*/ta/man/translate/translate-unknown	י֧וֹם הַ⁠כִּפֻּרִ֣ים	1	On this day each year the high priest made a sacrifice to Yahweh so that Yahweh would forgive all the sins of the people of Israel. Alternate translation: “the Day of Sacrifice for Forgiveness”
23:29	vh74		rc://*/ta/man/translate/figs-metaphor	וְ⁠נִכְרְתָ֖ה מֵֽ⁠עַמֶּֽי⁠הָ	1	Being excluded is spoken of as being **cut off**. See how you translated this idea in [Leviticus 7:20](../07/20.md). Alternate translation: “then he must be cut off from his people as a branch is cut off”
23:29	yhns		rc://*/ta/man/translate/figs-activepassive	וְ⁠נִכְרְתָ֖ה מֵֽ⁠עַמֶּֽי⁠הָ	1	If your language does not use the passive form in this way, you can state this in active form or in another way that is natural in your language. Alternate translation: “Then you must exclude him from his people” or “then you must separate that person from his people”
23:30	a1cb			בְּ⁠עֶ֖צֶם הַ⁠יּ֣וֹם הַ⁠זֶּ֑ה	1	Alternate translation: “on the Day of Atonement”
23:31	w1ug			חֻקַּ֤ת עוֹלָם֙ לְ⁠דֹרֹ֣תֵי⁠כֶ֔ם	1	This means that they and their descendants must obey this command forever. See how you translated a similar phrase in [Leviticus 3:17](../03/17.md).
23:32	vhl2			שַׁבַּ֨ת שַׁבָּת֥וֹן הוּא֙	1	This is not the same as the Sabbath they observed every week on the seventh day. This was a special Sabbath on the Day of Atonement.
23:32	qw7i		rc://*/ta/man/translate/figs-explicit	וְ⁠עִנִּיתֶ֖ם אֶת־ נַפְשֹׁתֵי⁠כֶ֑ם	1	In this case humbling themselves implies that they would not eat any food. This can be stated clearly. Alternate translation: “and you must humble yourselves and eat nothing”
23:32	jwy1		rc://*/ta/man/translate/figs-explicit	בְּ⁠תִשְׁעָ֤ה לַ⁠חֹ֨דֶשׁ֙	1	This refers to the seventh **month** of the Hebrew calendar. The ninth **day** is near the end of September on Western calendars. This can be made explicit. Alternate translation: “the ninth day of the seventh month”
23:32	q4wj			מֵ⁠עֶ֣רֶב עַד־ עֶ֔רֶב	1	Alternate translation: “From sunset to sunset on the next day”
23:34	u83n		rc://*/ta/man/translate/translate-hebrewmonths	בַּ⁠חֲמִשָּׁ֨ה עָשָׂ֜ר י֗וֹם לַ⁠חֹ֤דֶשׁ הַ⁠שְּׁבִיעִי֙	1	This date is near the beginning of October on Western calendars.
23:34	gg6x		rc://*/ta/man/translate/translate-ordinal	לַ⁠חֹ֤דֶשׁ הַ⁠שְּׁבִיעִי֙	1	The word **seventh** is the ordinal form of “seven”. Alternate translation: “of month seven”
23:34	by89		rc://*/ta/man/translate/translate-unknown	חַ֧ג הַ⁠סֻּכּ֛וֹת	1	This is a celebration during which the people of Israel lived in temporary shelters for seven days as a way to remember the time they spent living in the wilderness after they left Egypt.
23:37	ul95			אֵ֚לֶּה מוֹעֲדֵ֣י	1	This refers to the festivals mentioned in 23:1–36.
23:39	s52d		rc://*/ta/man/translate/translate-hebrewmonths	בַּ⁠חֲמִשָּׁה֩ עָשָׂ֨ר י֜וֹם לַ⁠חֹ֣דֶשׁ הַ⁠שְּׁבִיעִ֗י	1	This is the **seventh month** of the Hebrew calendar. The fifteenth day is near the beginning of October on Western calendars.
23:39	fsue		rc://*/ta/man/translate/translate-ordinal	לַ⁠חֹ֣דֶשׁ הַ⁠שְּׁבִיעִ֗י	1	The word **seventh** is the ordinal form of “seven”. Alternate translation: “of month seven”
23:39	mz9z		rc://*/ta/man/translate/figs-synecdoche	בְּ⁠אָסְפְּ⁠כֶם֙ אֶת־ תְּבוּאַ֣ת	1	The word **produce** here represents various kinds of crops. Alternate translation: “after you have gathered the crops of”
23:40	ven2		rc://*/ta/man/translate/figs-explicit	כַּפֹּ֣ת תְּמָרִ֔ים וַ⁠עֲנַ֥ף עֵץ־ עָבֹ֖ת וְ⁠עַרְבֵי־ נָ֑חַל	1	Possible uses for these **branches** are: (1) to make temporary shelters or (2) to wave them as part of their joyous celebration. Some translations state their use clearly; other translations leave it implicit.
23:40	cnz9		rc://*/ta/man/translate/translate-unknown	וְ⁠עַרְבֵי	1	The **willows** are trees with long, narrow leaves, which grow near water.
24:intro	hb64				0	# Leviticus 24 General Notes\n\n## Special concepts in this chapter\n\n### Cursing God\n\nThe punishment for someone who curses God is to have stones thrown at him until he is dead. This was acceptable in ancient Israel, but it is no longer considered acceptable. (See: [[rc://*/tw/dict/bible/kt/curse]])
24:1	s8ts				0	# General Information:\n\nGod gives Moses instructions about the things in the tent of meeting.
24:2	d6z4			שֶׁ֣מֶן זַ֥יִת זָ֛ךְ כָּתִ֖ית	1	Alternate translation: “pure olive oil”
24:2	aa52		rc://*/ta/man/translate/figs-explicit	נֵ֖ר	1	This refers to the **lamp** or lamps in Yahweh’s sacred tent. This can be stated clearly. Alternate translation: “the lamp in the tent of meeting”
24:3	wxd8		rc://*/ta/man/translate/figs-synecdoche	מִ⁠חוּץ֩ לְ⁠פָרֹ֨כֶת הָ⁠עֵדֻ֜ת	1	Here, **the testimony** represents either the tablets that the decrees were written on or the box that the tablets were put in. These were kept in the very holy place, which was the room behind the curtain in the tent of meeting. Alternate translation: “Outside the curtain that is in front of the tablets of the covenant decrees” or “Outside the curtain that is in front of the box of the covenant”
24:3	cr1j			לְ⁠פָרֹ֨כֶת	1	This **curtain** was a thick fabric hung as a wall. It was not like a light window curtain.
24:3	x78g			מֵ⁠עֶ֧רֶב עַד־ בֹּ֛קֶר	1	Alternate translation: “from sunset to sunrise” or “all night”
24:3	t1wc			חֻקַּ֥ת עוֹלָ֖ם לְ⁠דֹרֹֽתֵי⁠כֶֽם	1	This means that they and their descendants must obey this command forever. See how you translated a similar phrase in [Leviticus 3:17](../03/17.md).
24:5	bwx9		rc://*/ta/man/translate/translate-bvolume	שְׁנֵי֙ עֶשְׂרֹנִ֔ים	1	An **ephah** is about 22 litres. This **two-tenths** is about 4.4 liters. Alternate translation: “four and a half liters”
24:6	e3he			הַ⁠שֻּׁלְחָ֥ן הַ⁠טָּהֹ֖ר לִ⁠פְנֵ֥י יְהוָֽה	1	This **table** is in the holy place, which is before the most holy place.
24:7	ixi1		rc://*/ta/man/translate/figs-explicit	וְ⁠נָתַתָּ֥ עַל־ הַֽ⁠מַּעֲרֶ֖כֶת לְבֹנָ֣ה זַכָּ֑ה	1	The incense was probably next to the loaves, rather than directly on the loaves. Alternate translation: “And you must put pure incense next to the loaves in each row”
24:7	v5k2		rc://*/ta/man/translate/figs-explicit	וְ⁠הָיְתָ֤ה לַ⁠לֶּ֨חֶם֙ לְ⁠אַזְכָּרָ֔ה	1	What the incense would represent can be stated clearly. Alternate translation: “and it will represent the loaves as an offering” or “and it will be an offering that represents the loaves”
24:9	x294			וְ⁠הָֽיְתָה֙	1	Alternate translation: “And this bread that is offered will be”
24:9	c8b1			מֵ⁠אִשֵּׁ֥י יְהוָ֖ה	1	Alternate translation: “fro the burnt offerings to Yahweh” or “from the offerings that you burn to Yahweh”
24:10	v13h			וַ⁠יֵּצֵא֙	1	This phrase marks a new section of the book.
24:11	uzp5		rc://*/ta/man/translate/figs-parallelism	וַ֠⁠יִּקֹּב בֶּן־ הָֽ⁠אִשָּׁ֨ה הַ⁠יִּשְׂרְאֵלִ֤ית אֶת־ הַ⁠שֵּׁם֙ וַ⁠יְקַלֵּ֔ל	1	The words **blasphemed** and **cursed** mean basically the same thing. Alternate translation: “And the son of the Israelite woman blasphemed Yahweh by cursing him” or “And the son of the Israelite woman said terrible things about Yahweh”
24:11	x1rf		rc://*/ta/man/translate/translate-names	שְׁלֹמִ֥ית	1	**Shelomith** is the name of a woman.
24:11	y53u		rc://*/ta/man/translate/translate-names	בַּת־ דִּבְרִ֖י	1	** Dibri** is the name of a man.
24:14	br93		rc://*/ta/man/translate/translate-symaction	וְ⁠סָמְכ֧וּ כָֽל־ הַ⁠שֹּׁמְעִ֛ים אֶת־ יְדֵי⁠הֶ֖ם עַל־ רֹאשׁ֑⁠וֹ	1	They were to put their **hands on his head** to show that he was the guilty one.
24:15	rj6p		rc://*/ta/man/translate/figs-metaphor	וְ⁠נָשָׂ֥א חֶטְאֽ⁠וֹ	1	Suffering for sin is spoken of if a person were to carry his guilt. Alternate translation: “then he must suffer for his sin” or “then he must be punished
24:16	uv4b		rc://*/ta/man/translate/figs-activepassive	יוּמָֽת	1	If your language does not use the passive form in this way, you can state this in active form or in another way that is natural in your language. Alternate translation: “the people must put him to death” or “the people must kill him”
24:17	mu9u		rc://*/ta/man/translate/figs-activepassive	מ֖וֹת יוּמָֽת	1	If your language does not use the passive form in this way, you can state this in active form or in another way that is natural in your language. Alternate translation: “you must certainly put him to death”
24:18	pg7s		rc://*/ta/man/translate/figs-explicit	יְשַׁלְּמֶ֑⁠נָּה	1	How he would **repay it** can be stated clearly. Alternate translation: “must pay it back by giving him a live animal”
24:18	x28q		rc://*/ta/man/translate/figs-idiom	נֶ֖פֶשׁ תַּ֥חַת נָֽפֶשׁ	1	This is an idiom that means that one life would replace the other. Alternate translation: “one life to replace the other life” or “to replace the one that he killed”
24:19	p3k7		rc://*/ta/man/translate/figs-activepassive	כֵּ֖ן יֵעָ֥שֶׂה לּֽ⁠וֹ	1	If your language does not use the passive form in this way, you can state this in active form or in another way that is natural in your language. Alternate translation: “you must do the same to him”
24:20	icn4			שֶׁ֚בֶר תַּ֣חַת שֶׁ֔בֶר עַ֚יִן תַּ֣חַת עַ֔יִן שֵׁ֖ן תַּ֣חַת שֵׁ֑ן	1	These phrases emphasize that a person should receive the same harm he did to someone else.
24:20	ls9h		rc://*/ta/man/translate/figs-idiom	שֶׁ֚בֶר תַּ֣חַת שֶׁ֔בֶר	1	A **fracture** refers to broken bones. Alternate translation: “broken bone for broken bone” or “if he breaks someone’s bone, one of his bones must be broken” or “if he breaks someone’s bone, they will break one of his bones”
24:20	u64z		rc://*/ta/man/translate/figs-idiom	עַ֚יִן תַּ֣חַת עַ֔יִן	1	This refers to an **eye** being seriously injured or gouged out. Alternate translation: “if he destroys someone’s eye, one of his bones must be destroyed” or “if he destroys someone’s eye, they will destroy his eye”
24:20	gu8y		rc://*/ta/man/translate/figs-idiom	שֵׁ֖ן תַּ֣חַת שֵׁ֑ן	1	This refers to a **tooth** being knocked out of the mouth. Alternate translation: “if he knocks out someone’s tooth, one of his teeth must be knocked out” or “if he knocks out someone’s tooth, they will knock out one of his teeth”
24:21	vq5t		rc://*/ta/man/translate/figs-activepassive	וּ⁠מַכֵּ֥ה אָדָ֖ם יוּמָֽת	1	If your language does not use the passive form in this way, you can state this in active form or in another way that is natural in your language. Alternate translation: “And they must put to death anyone who kills a person”
25:intro	z6ra				0	# Leviticus 25 General Notes\n\n## Special concepts in this chapter\n\n### Over-farming\n\nThere is a provision made in this chapter to prevent over-farming of the land. If a land is farmed every year with the same crops, it will quickly become unable to grow anything.\n\n### Sabbath and Jubilee Years\n\nEvery seventh year, the land should not be planted. Every fiftieth year Israelite slaves must be freed and all land that has been bought returned to its original owners. This prevented people from getting trapped by their poverty.
25:2	e4st		rc://*/ta/man/translate/figs-personification	וְ⁠שָׁבְתָ֣ה הָ⁠אָ֔רֶץ שַׁבָּ֖ת לַ⁠יהוָֽה	1	The **land** is spoken of as if it were a person that could obey the Sabbath by resting.
25:2	id1e		rc://*/ta/man/translate/figs-metaphor	וְ⁠שָׁבְתָ֣ה הָ⁠אָ֔רֶץ שַׁבָּ֖ת לַ⁠יהוָֽה	1	Here the people honoring God by not farming the **land** every seventh year is spoken of as if the land were taking a sabbath rest. Alternate translation: “you must let the land rest every seventh year to honor Yahweh” or “you must obey Yahweh’s Sabbath by not farming the land every seventh year”
25:3	bf66			תִּזְמֹ֣ר כַּרְמֶ֑⁠ךָ	1	To **prune** a **vineyard** is to cut the branches and vines to help the fruit grow better.
25:4	dc2m		rc://*/ta/man/translate/figs-metaphor	שַׁבַּ֤ת שַׁבָּתוֹן֙ יִהְיֶ֣ה לָ⁠אָ֔רֶץ	1	Not farming the land is spoken of as letting **the land** **rest**. Alternate translation: “you must observe a Sabbath of solemn rest for the land by not farming it” or “you must obey the Sabbath law by not farming the land every seventh year”
25:5	jtb8			אֵ֣ת סְפִ֤יחַ קְצִֽירְ⁠ךָ֙ לֹ֣א תִקְצ֔וֹר וְ⁠אֶת־ עִנְּבֵ֥י נְזִירֶ֖⁠ךָ לֹ֣א תִבְצֹ֑ר	1	Yahweh will not allow the owner of a field to organize his workers and harvest the land as he does the other six years. However, Yahweh will allow individuals to go through the fields to pick and eat the fruit they find.
25:5	mxc6		rc://*/ta/man/translate/figs-activepassive	נְזִירֶ֖⁠ךָ	1	To be **unpruned** means that no one has taken care of the **vines** and cut them as they do during the other six years. If your language does not use the passive form in this way, you can state this in active form or in another way that is natural in your language. Alternate translation: “your vines that you do not prune”
25:6	ixl4			וְ֠⁠הָיְתָה שַׁבַּ֨ת הָ⁠אָ֤רֶץ לָ⁠כֶם֙ לְ⁠אָכְלָ֔ה לְ⁠ךָ֖ וּ⁠לְ⁠עַבְדְּ⁠ךָ֣ וְ⁠לַ⁠אֲמָתֶ֑⁠ךָ וְ⁠לִ⁠שְׂכִֽירְ⁠ךָ֙ וּ⁠לְ⁠תוֹשָׁ֣בְ⁠ךָ֔ הַ⁠גָּרִ֖ים עִמָּֽ⁠ךְ	1	Yahweh will not allow the owner of a field to organize his workers and harvest the land as he does the other six years. However, Yahweh will allow individuals to go through the fields to pick and eat the fruit they find.
25:7	v4ie			כָל־ תְּבוּאָתָ֖⁠הּ	1	Alternate translation: “whatever grows on the land”
25:8	g6u6			שֶׁ֚בַע שַׁבְּתֹ֣ת הַ⁠שָּׁנִ֔ים	1	Alternate translation: “seven sets of seven years”
25:9	cf78		rc://*/ta/man/translate/translate-hebrewmonths	בַּ⁠חֹ֣דֶשׁ הַ⁠שְּׁבִעִ֔י בֶּ⁠עָשׂ֖וֹר לַ⁠חֹ֑דֶשׁ	1	This is the **seventh month** of the Hebrew calendar. The **tenth day** is near the end of September on Western calendars.
25:9	igkl		rc://*/ta/man/translate/translate-ordinal	בַּ⁠חֹ֣דֶשׁ הַ⁠שְּׁבִעִ֔י בֶּ⁠עָשׂ֖וֹר לַ⁠חֹ֑דֶשׁ	1	The words **seventh** and **tenth** are the ordinals of “seven” and “ten”. Alternate translation: “in month seven, on day ten of the month”
25:9	l873			בְּ⁠יוֹם֙ הַ⁠כִּפֻּרִ֔ים	1	On ** the Day of Atonement** each year the high priest would make a sacrifice to Yahweh so that Yahweh would forgive all the sins of the people of Israel. See how you translated this in [Leviticus 23:27](../23/27.md).
25:10	gq84			יוֹבֵ֥ל הִוא֙ תִּהְיֶ֣ה לָ⁠כֶ֔ם	1	The Jubilee was a year when the Jews had to return land to its’ original owners and set slaves free. Alternate translation: “it will be a year of restoration for you” or “it will be a year for you to return land and free slaves”
25:11	a5fs		rc://*/ta/man/translate/figs-explicit	יוֹבֵ֣ל & תִּהְיֶ֣ה לָ⁠כֶ֑ם	1	You can state clearly who they were returning the land to. Alternate translation: “will be a year for you to return the land to me”
25:12	ccr2			מִן־ הַ֨⁠שָּׂדֶ֔ה תֹּאכְל֖וּ אֶת־ תְּבוּאָתָֽ⁠הּ	1	Yahweh did not allow the land owner to organize his workers and harvest the land as he did the other six years. However, he did allow individuals to go through the fields and eat what they find.
25:13	gq74			בִּ⁠שְׁנַ֥ת הַ⁠יּוֹבֵ֖ל הַ⁠זֹּ֑את	1	Alternate translation: “In this year of restoration” or “In this year to return land and free slaves”
25:18	r63d		rc://*/ta/man/translate/figs-parallelism	וַ⁠עֲשִׂיתֶם֙ אֶת־ חֻקֹּתַ֔⁠י וְ⁠אֶת־ מִשְׁפָּטַ֥⁠י תִּשְׁמְר֖וּ וַ⁠עֲשִׂיתֶ֣ם אֹתָ֑⁠ם	1	All of these phrases mean basically the same thing. They emphasize that the people must obey everything Yahweh says.
25:19	cf3a		rc://*/ta/man/translate/figs-idiom	וַ⁠אֲכַלְתֶּ֖ם לָ⁠שֹׂ֑בַע	1	This means that they would eat enough until their stomach was full. Alternate translation: “and you will eat till you are full” or “snd you will eat plenty”
25:20	m3ed		rc://*/ta/man/translate/figs-you	תֹאמְר֔וּ	1	Here, **you** refers to the people of Israel.
25:21	qk7b		rc://*/ta/man/translate/figs-personification	וְ⁠צִוִּ֤יתִי אֶת־ בִּרְכָתִ⁠י֙ לָ⁠כֶ֔ם	1	God speaks of Yahweh’s **blessing** as if it were a person that could obey him. Alternate translation: “Then I will send my blessing on you” or “Then I will bless you”
25:23	gm2n		rc://*/ta/man/translate/figs-activepassive	וְ⁠הָ⁠אָ֗רֶץ לֹ֤א תִמָּכֵר֙	1	If your language does not use the passive form in this way, you can state this in active form or in another way that is natural in your language. Alternate translation: “You must not sell your land”
25:24	af5k		rc://*/ta/man/translate/figs-abstractnouns	גְּאֻלָּ֖ה תִּתְּנ֥וּ לָ⁠אָֽרֶץ	1	If your language does not use an abstract noun for the idea behind the word **redemption**, you can express the same idea with the verbs “redeem” or “buy back.” Alternate translation: “you must remember that the original owner has the right to redeem the land whenever he wants”
25:27	c8fs			אֶת־ שְׁנֵ֣י מִמְכָּר֔⁠וֹ	1	Alternate translation: “the number of years since he sold the land”
25:27	lw57		rc://*/ta/man/translate/figs-explicit	וְ⁠הֵשִׁיב֙ אֶת־ הָ֣⁠עֹדֵ֔ף לָ⁠אִ֖ישׁ אֲשֶׁ֣ר מָֽכַר־ ל֑⁠וֹ	1	This can be made explicit. Alternate translation: “and repay to the purchaser who bought it the money the purchaser would have made”
25:28	gbe7			שְׁנַ֣ת הַ⁠יּוֹבֵ֑ל	1	See how you translated this in [Leviticus 25:10](../25/10.md). Alternate translation: “the year of restoration” or “the year to return land”
25:28	me5x			וְ⁠שָׁ֖ב לַ⁠אֲחֻזָּתֽ⁠וֹ	1	Alternate translation: “and he will go back to his land”
25:29	ibe6		rc://*/ta/man/translate/figs-abstractnouns	גְּאֻלָּת֔⁠וֹ	1	If your language does not use an abstract noun for the idea behind the word **redemption**, you can express the same idea with the verbs “redeem” or “buy back.” Alternate translation: “the right to redeem it”
25:30	h32c		rc://*/ta/man/translate/figs-activepassive	וְ⁠אִ֣ם לֹֽא־ יִגָּאֵ֗ל	1	If your language does not use the passive form in this way, you can state this in active form or in another way that is natural in your language. Alternate translation: “And if he or his family does not redeem the house”
25:31	hgm4			וּ⁠בָתֵּ֣י הַ⁠חֲצֵרִ֗ים אֲשֶׁ֨ר אֵין־ לָ⁠הֶ֤ם חֹמָה֙ סָבִ֔יב	1	Some **villages** did not have a **wall** around them.
25:33	yf5t			מִמְכַּר־ בַּ֛יִת	1	Alternate translation: “a house that he has sold”
25:33	kaj1			בַּ⁠יֹּבֵ֑ל	1	Alternate translation: “in the year of restoration” or “in the year to return land and free slaves”
25:33	js2l			הִ֚וא אֲחֻזָּתָ֔⁠ם בְּ⁠ת֖וֹךְ בְּנֵ֥י יִשְׂרָאֵֽל	1	The land of Canaan was divided up among the people of Israel, but of that land, the Levites were only given 48 cities with the fields around them. Alternate translation: “it is their part of the land that the Israelites possessed” or “it is their property in the land of Israel”
25:34	ehh8		rc://*/ta/man/translate/figs-activepassive	וּֽ⁠שְׂדֵ֛ה מִגְרַ֥שׁ עָרֵי⁠הֶ֖ם לֹ֣א יִמָּכֵ֑ר	1	If your language does not use the passive form in this way, you can state this in active form or in another way that is natural in your language. Alternate translation: “And the Levites must not sell the fields around their cities”
25:36	pkf5			אַל־ תִּקַּ֤ח מֵֽ⁠אִתּ⁠וֹ֙ נֶ֣שֶׁךְ וְ⁠תַרְבִּ֔ית	1	Alternate translation: “Do not make him pay you back more than what you lend him”
25:39	mgw3			לֹא־ תַעֲבֹ֥ד בּ֖⁠וֹ עֲבֹ֥דַת עָֽבֶד	1	The owner was to treat the Israelite with more respect than he would treat **a slave**.
25:40	si62			כְּ⁠שָׂכִ֥יר כְּ⁠תוֹשָׁ֖ב יִהְיֶ֣ה עִמָּ֑⁠ךְ	1	The owner was to treat the Israelite with more respect than he would treat a slave.
25:40	u2tl			שְׁנַ֥ת הַ⁠יֹּבֵ֖ל	1	Alternate translation: “the year of restoration” or “the year to return land and free slaves”
25:42	ucx8			עֲבָדַ֣⁠י הֵ֔ם	1	Alternate translation: “your fellow countrymen are my servants”
25:42	i1ab		rc://*/ta/man/translate/figs-activepassive	לֹ֥א יִמָּכְר֖וּ מִמְכֶּ֥רֶת עָֽבֶד	1	If your language does not use the passive form in this way, you can state this in active form or in another way that is natural in your language. Alternate translation: “You must not sell them as slaves”
25:48	u2as		rc://*/ta/man/translate/figs-activepassive	אַחֲרֵ֣י נִמְכַּ֔ר גְּאֻלָּ֖ה תִּהְיֶה־ לּ֑⁠וֹ אֶחָ֥ד מֵ⁠אֶחָ֖י⁠ו יִגְאָלֶֽ⁠נּוּ	1	If your language does not use the passive form in this way, you can state this in active form or in another way that is natural in your language. Alternate translation: “after the foreigner buys your fellow Israelite, someone in the Israelite’s family may buy him back”
25:50	c6m4			עַ֖ד שְׁנַ֣ת הַ⁠יֹּבֵ֑ל	1	An Israelite could be a slave only **until the year of Jubilee**. These instructions are for when an Israelite wanted to buy back his freedom before the year of Jubilee.
25:50	fa22			שְׁנַ֣ת הַ⁠יֹּבֵ֑ל	1	Alternate translation: “the year of restoration” or “the year to return land and to free slaves”
25:50	twu2			בְּ⁠מִסְפַּ֣ר שָׁנִ֔ים	1	Alternate translation: “according to the number of years until the jubilee that the Israelite would have continued to work but will not”
25:50	cqg2		rc://*/ta/man/translate/figs-activepassive	כִּ⁠ימֵ֥י שָׂכִ֖יר יִהְיֶ֥ה עִמּֽ⁠וֹ	1	If the Israelite bought back his freedom, the foreigner would have to hire a servant to do the work that the Israelite would have done but will not. If your language does not use the passive verb **hired** in this way, you can state this in active form or in another way that is natural in your language. Alternate translation: “according to the rate a person would pay to hire a servant”
25:51	iq2q			יָשִׁ֣יב	1	Alternate translation: “the Israelite slave must pay back”
25:54	yn4a		rc://*/ta/man/translate/figs-activepassive	וְ⁠אִם־ לֹ֥א יִגָּאֵ֖ל בְּ⁠אֵ֑לֶּה	1	If your language does not use the passive form in this way, you can state this in active form or in another way that is natural in your language. Alternate translation: “If no one redeems him by these means”
25:54	lr8h		rc://*/ta/man/translate/figs-explicit	וְ⁠אִם־ לֹ֥א יִגָּאֵ֖ל בְּ⁠אֵ֑לֶּה	1	You can state explicitly who he is to be redeemed from. Alternate translation: “If no one redeems him by these means from the one who bought him as a slave”
25:54	e1ni			וְ⁠יָצָא֙ בִּ⁠שְׁנַ֣ת הַ⁠יֹּבֵ֔ל ה֖וּא וּ⁠בָנָ֥י⁠ו עִמּֽ⁠וֹ	1	The Israelite slave and his children would serve the foreigner until the **Year of Jubilee**, and then the foreigner would have to set the Israelite and his children free.
25:55	g12z			לִ֤⁠י בְנֵֽי־ יִשְׂרָאֵל֙ עֲבָדִ֔ים	1	This is the reason that God wanted the Israelites to be set free in the year of jubilee. They were his **servants**. They were not permitted to be anyone else’s permanent slave. Alternate translation: “it is to me that the people of Israel are servants”
26:intro	tb8x				0	# Leviticus 26 General Notes\n\n## Special concepts in this chapter\n\n### Worship only Yahweh\n\nIf people obey God and worship only him, he will bless and protect them. If people disobey his law and if they worship other gods, then he will severely punish them to help them to repent and begin obeying him. This takes the form of a promise. (See: [[rc://*/tw/dict/bible/kt/lawofmoses]] and [[rc://*/tw/dict/bible/kt/repent]] and [[rc://*/tw/dict/bible/kt/promise]])
26:1	cd19				0	# General Information:\n\nYahweh continues telling Moses what the people must do.
26:2	rh4n			אֶת־ שַׁבְּתֹתַ֣⁠י תִּשְׁמֹ֔רוּ	1	Alternate translation: “You must obey the rules for my Sabbaths”
26:3	wkx2		rc://*/ta/man/translate/figs-parallelism	בְּ⁠חֻקֹּתַ֖⁠י תֵּלֵ֑כוּ וְ⁠אֶת־ מִצְוֺתַ֣⁠י תִּשְׁמְר֔וּ וַ⁠עֲשִׂיתֶ֖ם אֹתָֽ⁠ם	1	These are three ways of saying the same thing. They emphasize that the people must obey everything that God commands them to do. Alternate translation: “If you carefully obey my laws and commands”
26:3	kv48		rc://*/ta/man/translate/figs-metaphor	בְּ⁠חֻקֹּתַ֖⁠י תֵּלֵ֑כוּ	1	Behaving according to the **statutes** is spoken of as if they were to **walk** in the laws. Alternate translation: “you behave according to my laws” or “you live according to my laws”
26:5	t78x		rc://*/ta/man/translate/figs-synecdoche	וַ⁠אֲכַלְתֶּ֤ם לַחְמְ⁠כֶם֙ לָ⁠שֹׂ֔בַע	1	Here **bread** represents food. Alternate translation: “will eat your food to satisfaction”
26:5	unad		rc://*/ta/man/translate/figs-abstractnouns	וַ⁠אֲכַלְתֶּ֤ם לַחְמְ⁠כֶם֙ לָ⁠שֹׂ֔בַע	1	If your language does not use an abstract noun for the idea behind the word **satisfaction**, you can express the same idea with a verbal form. Alternate translation: “And you will eat food until you are satisfied” or “And you will have plenty of food to eat”
26:6	m5jk			וְ⁠נָתַתִּ֤י שָׁלוֹם֙ בָּ⁠אָ֔רֶץ	1	Alternate translation: “And I will cause there to be peace in the land”
26:6	s3gb		rc://*/ta/man/translate/figs-metonymy	וְ⁠חֶ֖רֶב לֹא־ תַעֲבֹ֥ר בְּ⁠אַרְצְ⁠כֶֽם	1	Here the word **sword** represents enemy armies or enemy attacks. Alternate translation: “and no armies will attack you”
26:7	xxd1		rc://*/ta/man/translate/figs-metonymy	וְ⁠נָפְל֥וּ לִ⁠פְנֵי⁠כֶ֖ם לֶ⁠חָֽרֶב	1	Here, **fall** represents dying, and **the sword** represents either attacking people with a sword or battle in general. Alternate translation: “and they will die when you attack them with the sword” or “and you will kill them in battle”
26:8	nd6t			וְ⁠רָדְפ֨וּ מִ⁠כֶּ֤ם חֲמִשָּׁה֙ מֵאָ֔ה וּ⁠מֵאָ֥ה מִ⁠כֶּ֖ם רְבָבָ֣ה יִרְדֹּ֑פוּ	1	This means the Israelites will have victory against larger armies.
26:9	p7zz			וּ⁠פָנִ֣יתִי אֲלֵי⁠כֶ֔ם	1	Alternate translation: “And I will show you favor” or “And I will bless you”
26:9	fq7x		rc://*/ta/man/translate/figs-doublet	וְ⁠הִפְרֵיתִ֣י אֶתְ⁠כֶ֔ם וְ⁠הִרְבֵּיתִ֖י אֶתְ⁠כֶ֑ם	1	These two phrases refer to God causing them to have many descendants so they become a large group.
26:9	l7q1		rc://*/ta/man/translate/figs-metaphor	וְ⁠הִפְרֵיתִ֣י אֶתְ⁠כֶ֔ם	1	God speaks of them having many children as if they were trees that bear a lot of fruit. Alternate translation: “and cause you to have many children”
26:10	u1ax			וַ⁠אֲכַלְתֶּ֥ם יָשָׁ֖ן נוֹשָׁ֑ן	1	Alternate translation: “And you will have enough food stored to eat for a long time” or “And you will have enough food to store and eat it for a long time”
26:11	cl4q		rc://*/ta/man/translate/figs-doublenegatives	וְ⁠לֹֽא־ תִגְעַ֥ל נַפְשִׁ֖⁠י אֶתְ⁠כֶֽם	1	If it would be helpful in your language, you could express the double-negative **not detest** in positive form. Alternate translation: “and I will accept you”
26:12	xh2c		rc://*/ta/man/translate/figs-metaphor	וְ⁠הִתְהַלַּכְתִּי֙ בְּ⁠ת֣וֹכְ⁠כֶ֔ם	1	Walking among them represents living with them. Alternate translation: “And I will live with you”
26:13	wh35		rc://*/ta/man/translate/figs-metaphor	וָ⁠אֶשְׁבֹּר֙ מֹטֹ֣ת עֻלְּ⁠כֶ֔ם	1	God speaks of their slavery as if they had to wear a **yoke** that animals wear in order to do hard work. Breaking **the bars** of the yoke represents setting them free. Alternate translation: “I have set you free from the hard labor they made you do”
26:16	u8mf		rc://*/ta/man/translate/figs-metaphor	וְ⁠הִפְקַדְתִּ֨י עֲלֵי⁠כֶ֤ם בֶּֽהָלָה֙	1	Here, **terror** represents the things that will cause them to be terrified. Alternate translation: “I will send disasters that will terrify you”
26:16	k4xi			וּ⁠מְדִיבֹ֣ת נָ֑פֶשׁ	1	It is the diseases and the fever that will do this. Alternate translation: “and will slowly take away your life” or “and will slowly make you die”
26:16	a48w		rc://*/ta/man/translate/figs-idiom	וּ⁠זְרַעְתֶּ֤ם לָ⁠רִיק֙ זַרְעֲ⁠כֶ֔ם	1	The phrase **for nothing** means that they would get nothing from their work. Alternate translation: “And you will plant your seeds in vain” or “And you will plant your seeds, but you will not get anything from them”
26:17	ae65		rc://*/ta/man/translate/figs-idiom	וְ⁠נָתַתִּ֤י פָנַ⁠י֙ בָּ⁠כֶ֔ם	1	This idiom means he “firmly decided.” Alternate translation: “And I have made up my mind to oppose you”
26:18	kng3		rc://*/ta/man/translate/figs-idiom	שֶׁ֖בַע	1	Here, **seven times** is not literal. It means Yahweh will increase the severity of his punishment.
26:19	q54p		rc://*/ta/man/translate/figs-metaphor	וְ⁠שָׁבַרְתִּ֖י אֶת־ גְּא֣וֹן עֻזְּ⁠כֶ֑ם	1	Using force to cause them not to be proud is spoken of as if he were to **break** their **pride**. Alternate translation: “And I will punish you and so end the pride that you feel about your power” or “And I will punish you so that you will no longer be proud of your power”
26:19	wsq1		rc://*/ta/man/translate/figs-simile	וְ⁠נָתַתִּ֤י אֶת־ שְׁמֵי⁠כֶם֙ כַּ⁠בַּרְזֶ֔ל וְ⁠אֶֽת־ אַרְצְ⁠כֶ֖ם כַּ⁠נְּחֻשָֽׁה	1	This means God will stop the rain from falling from **the sky**. This will make the ground hard so that people cannot plant seed or grow crops.
26:20	j47f		rc://*/ta/man/translate/figs-metaphor	וְ⁠תַ֥ם לָ⁠רִ֖יק כֹּחֲ⁠כֶ֑ם	1	Working very hard is spoken of as if they were to use all their **strength** until they had no more strength.
26:20	c0hd		rc://*/ta/man/translate/figs-idiom	וְ⁠תַ֥ם לָ⁠רִ֖יק כֹּחֲ⁠כֶ֑ם	1	The phrase **for nothing** means that they would get nothing from working so hard. Alternate translation: “You will work very hard in vain” or “You will work very hard, but you will not receive anything good from working so hard”
26:21	fy3n		rc://*/ta/man/translate/figs-metaphor	תֵּֽלְכ֤וּ עִמִּ⁠י֙	1	Walking represents behavior. To **walk against** God represents opposing him or rebelling against him. Alternate translation: “you rebel against me”
26:21	mar9		rc://*/ta/man/translate/figs-metaphor	וְ⁠יָסַפְתִּ֤י עֲלֵי⁠כֶם֙ מַכָּ֔ה שֶׁ֖בַע	1	Yahweh causing disasters to happen to the Israelites is spoken of as if he would strike them with blows or hit them. Alternate translation: “I will cause seven times as many disasters to come against you” or “I will punish you seven times more severely”
26:21	tp4i		rc://*/ta/man/translate/figs-idiom	שֶׁ֖בַע	1	Here, **seven times** is not literal. It means Yahweh will increase the severity of his punishment.
26:21	uyk7		rc://*/ta/man/translate/figs-abstractnouns	כְּ⁠חַטֹּאתֵי⁠כֶֽם	1	If your language does not use an abstract noun for the idea behind the word **sins**, you can express the same idea with the verb “sin.” Alternate translation: “according to how much you have sinned”
26:22	qpn6			וְ⁠נָשַׁ֖מּוּ דַּרְכֵי⁠כֶֽם	1	Here, **deserted** means that there is no one there. Alternate translation: “And so no one will travel on your roads”
26:23	u17j			וְ⁠אִ֨ם־ בְּ⁠אֵ֔לֶּה	1	Alternate translation: “And if when I punish you like this” or “And if I discipline you like this and”
26:23	a4z5		rc://*/ta/man/translate/figs-metaphor	לֹ֥א תִוָּסְר֖וּ לִ֑⁠י	1	Accepting his **discipline** represents responding rightly to it. In this case responding rightly to it is choosing to obey him. Alternate translation: “you still do not listen to my correction” or “you still do not obey me”
26:23	l9uu		rc://*/ta/man/translate/figs-metaphor	וַ⁠הֲלַכְתֶּ֥ם עִמִּ֖⁠י קֶֽרִי	1	To **walk** represents behavior. Walking **in opposition** to him means opposing him or fighting against him. Alternate translation: “and you oppose me” or “and you fight against me”
26:24	v5bm		rc://*/ta/man/translate/figs-metaphor	וְ⁠הָלַכְתִּ֧י אַף־ אֲנִ֛י עִמָּ⁠כֶ֖ם בְּ⁠קֶ֑רִי	1	To **walk** represents behavior. Walking **in opposition** to him means opposing him or fighting against him. Alternate translation: “then I myself will also oppose you” or “ then I myself will also fight against you”
26:24	e1h9			וְ⁠הִכֵּיתִ֤י אֶתְ⁠כֶם֙ גַּם־ אָ֔נִי שֶׁ֖בַע	1	The number **seven** represents completeness. Alternate translation: “And I will personally punish you many times” or “And I myself will punish you most severely”
26:24	rqi5		rc://*/ta/man/translate/figs-abstractnouns	עַל־ חַטֹּאתֵי⁠כֶֽם	1	If your language does not use an abstract noun for the idea behind the word **sins**, you can express the same idea with the verb “sin.” Alternate translation: “because you continue to sin against me”
26:25	ca56		rc://*/ta/man/translate/figs-metonymy	וְ⁠הֵבֵאתִ֨י עֲלֵי⁠כֶ֜ם חֶ֗רֶב	1	Here the word **sword** represents an army or an attack from an army. Alternate translation: “And I will bring an enemy army against you” or “And I will cause an enemy army to attack you”
26:25	z45g			נֹקֶ֨מֶת֙ נְקַם־ בְּרִ֔ית	1	Alternate translation: “that will punish you because you broke the covenant”
26:25	tfd5		rc://*/ta/man/translate/figs-activepassive	וְ⁠נֶאֱסַפְתֶּ֖ם	1	If your language does not use the passive form in this way, you can state this in active form or in another way that is natural in your language. Alternate translation: “and you will gather together” or “and you will run to hide”
26:25	y2qp		rc://*/ta/man/translate/figs-metonymy	וְ⁠נִתַּתֶּ֖ם בְּ⁠יַד־ אוֹיֵֽב	1	Here “into the hand” means “into the control” and refers to defeat by their enemy. Alternate translation: “and you will be place under the control of your enemy”
26:25	pytz		rc://*/ta/man/translate/figs-activepassive	וְ⁠נִתַּתֶּ֖ם בְּ⁠יַד־ אוֹיֵֽב	1	If your language does not use the passive form in this way, you can state this in active form or in another way that is natural in your language. Alternate translation: “I will deliver you into the hand of your enemy” or “I will allow your enemy to control you”
26:26	c11s		rc://*/ta/man/translate/figs-metaphor	בְּ⁠שִׁבְרִ֣⁠י לָ⁠כֶם֮ מַטֵּה־ לֶחֶם֒	1	Destroying the food that people have stored or stopping people from being able to get it is spoken of as **breaking the staff of** their **bread**. Alternate translation: “When I destroy the food you have stored” or “When I cut off your food supply”
26:26	nw44			וְ֠⁠אָפוּ עֶ֣שֶׂר נָשִׁ֤ים לַחְמְ⁠כֶם֙ בְּ⁠תַנּ֣וּר אֶחָ֔ד	1	This implies that there will be so little flour that **one** small **oven** will be able to hold all the **bread** that many **women** have to put into it.
26:26	jm66			וְ⁠הֵשִׁ֥יבוּ לַחְמְ⁠כֶ֖ם בַּ⁠מִּשְׁקָ֑ל	1	This means there will be so little bread that they will have to measure how much each person gets.
26:27	l2dr		rc://*/ta/man/translate/figs-metonymy	לֹ֥א תִשְׁמְע֖וּ לִ֑⁠י	1	To **listen** represents obeying what he has said. Alternate translation: “you do not obey me”
26:27	gbl4		rc://*/ta/man/translate/figs-metaphor	וַ⁠הֲלַכְתֶּ֥ם עִמִּ֖⁠י בְּ⁠קֶֽרִי	1	To **walk** represents behavior. Walking **against** someone represents opposing him or fighting against him. Alternate translation: “and you oppose me” or “and you fight against me”
26:28	y7le		rc://*/ta/man/translate/figs-metaphor	וְ⁠הָלַכְתִּ֥י עִמָּ⁠כֶ֖ם	1	To **walk** represents behavior. Walking **against** someone represents opposing him or fighting against him. Alternate translation: “then I will oppose you”
26:28	l1fi		rc://*/ta/man/translate/figs-idiom	וְ⁠יִסַּרְתִּ֤י אֶתְ⁠כֶם֙ אַף־ אָ֔נִי שֶׁ֖בַע	1	Here, **seven times** is not literal. It means Yahweh will increase the severity of his punishment.
26:30	i3eb		rc://*/ta/man/translate/figs-metonymy	וְ⁠הִשְׁמַדְתִּ֞י אֶת־ בָּמֹֽתֵי⁠כֶ֗ם וְ⁠הִכְרַתִּי֙ אֶת־ חַמָּ֣נֵי⁠כֶ֔ם וְ⁠נָֽתַתִּי֙ אֶת־ פִּגְרֵי⁠כֶ֔ם עַל־ פִּגְרֵ֖י גִּלּוּלֵי⁠כֶ֑ם	1	Because God would send an army to do these things, he speaks as if he would do them. Alternate translation: “I will send an enemy army to destroy your high places, and cut down your incense altars, and put your corpses on the corpses of your idols”
26:30	hay8		rc://*/ta/man/translate/figs-metaphor	פִּגְרֵ֖י גִּלּוּלֵי⁠כֶ֑ם	1	God speaks of **idols** not being alive as if they had been alive and then died. Alternate translation: “your lifeless idols”
26:31	d1nw		rc://*/ta/man/translate/figs-metonymy	וְ⁠נָתַתִּ֤י אֶת־ עָֽרֵי⁠כֶם֙ חָרְבָּ֔ה וַ⁠הֲשִׁמּוֹתִ֖י אֶת־ מִקְדְּשֵׁי⁠כֶ֑ם	1	Because God would send armies to do these things, he speaks as if he would do them. Alternate translation: “I will send enemy armies to turn your cities into ruins and destroy your sanctuaries”
26:31	w7pu			אֶת־ מִקְדְּשֵׁי⁠כֶ֑ם	1	These **holy places** were places where people worshiped idols instead of God.
26:31	fx76		rc://*/ta/man/translate/figs-metaphor	וְ⁠לֹ֣א אָרִ֔יחַ בְּ⁠רֵ֖יחַ נִיחֹֽחֲ⁠כֶֽם	1	Normally the Lord’s pleasure with the **aroma** represents his pleasure with those who burn the offering. But in this case, people would burn offerings, but God would not be pleased with them. Alternate translation: “You will burn offerings, but I will not be pleased with you”
26:33	zv5m		rc://*/ta/man/translate/figs-metonymy	וַ⁠הֲרִיקֹתִ֥י אַחֲרֵי⁠כֶ֖ם חָ֑רֶב	1	To ** unsheathe a sword** represents sending armies to chase them. Alternate translation: “and I will send enemy armies to chase you” or “and I will send enemy armies to attack you with their swords”
26:34	uf4v		rc://*/ta/man/translate/figs-personification	אָז֩ תִּרְצֶ֨ה הָ⁠אָ֜רֶץ אֶת־ שַׁבְּתֹתֶ֗י⁠הָ	1	The people were supposed to obey the sabbath law by not farming the land every seventh year. God speaks about this as if the land were a person that would obey the sabbath law and rest. Alternate translation: “Then the land will rest according to the sabbath law” or “Then, as required by the sabbath law, the land will not be farmed”
26:35	h58y		rc://*/ta/man/translate/figs-personification	תִּשְׁבֹּ֑ת	1	God speaks about the land not being farmed as if it were a person that would **rest**. Alternate translation: “it will not be farmed”
26:36	y4ha		rc://*/ta/man/translate/figs-metaphor	וְ⁠הֵבֵ֤אתִי מֹ֨רֶךְ֙ בִּ⁠לְבָבָ֔⁠ם	1	To **bring despair** into their hearts represents making them afraid. Alternate translation: “I will make you terribly afraid”
26:36	l3gz		rc://*/ta/man/translate/figs-metonymy	מְנֻֽסַת־ חֶ֛רֶב	1	The **sword** represents either someone who is ready to kill using a sword or an attack from an enemy army. Alternate translation: “as though you were fleeing from someone who was chasing you with a sword” or “as though you were fleeing from an enemy army”
26:37	fz4e		rc://*/ta/man/translate/figs-metonymy	כְּ⁠מִ⁠פְּנֵי־ חֶ֖רֶב	1	The **sword** represents either someone who is ready to kill using a sword or an attack from an enemy army. Alternate translation: “as though you were running away from someone who was chasing you with a sword” or “as though you were running away from an enemy army”
26:37	kn1c		rc://*/ta/man/translate/figs-metonymy	תְּקוּמָ֔ה לִ⁠פְנֵ֖י אֹֽיְבֵי⁠כֶֽם	1	Standing before the enemies represents not falling when the enemies attack and fighting against them. Alternate translation: “power to resist your enemies when they attack you” or “power to fight back against your enemies”
26:38	ae6m		rc://*/ta/man/translate/figs-personification	וְ⁠אָכְלָ֣ה אֶתְ⁠כֶ֔ם אֶ֖רֶץ אֹיְבֵי⁠כֶֽם	1	Yahweh speaks about the enemies’ **land** as if it were a wild animal that would eat the Israelites. The word **devour** emphasizes that most of the Israelites will die there. Alternate translation: “and you will die in your enemies’ land”
26:39	dj82			וְ⁠הַ⁠נִּשְׁאָרִ֣ים בָּ⁠כֶ֗ם	1	Alternate translation: “And those of you who do not die”
26:39	rvh2			יִמַּ֨קּוּ֙ בַּֽ⁠עֲוֺנָ֔⁠ם	1	To **rot** in their * iniquity** represents wasting away because of their sins.
26:39	yg26		rc://*/ta/man/translate/figs-metonymy	בַּ⁠עֲוֺנֹ֥ת אֲבֹתָ֖⁠ם	1	Here, **their fathers** represents their ancestors.
26:40	dys3		rc://*/ta/man/translate/figs-metonymy	עֲוֺ֣ן אֲבֹתָ֔⁠ם	1	Here, **their fathers** represents their ancestors.
26:40	bz79			בְּ⁠מַעֲלָ֖⁠ם אֲשֶׁ֣ר מָֽעֲלוּ־ בִ֑⁠י	1	Alternate translation: “the way that they were unfaithful to me and tuned against me after I had been so good to them”
26:41	n8ms		rc://*/ta/man/translate/figs-metaphor	אֵלֵ֤ךְ עִמָּ⁠ם֙ בְּ⁠קֶ֔רִי	1	To go **against them** represents opposing them. Alternate translation: “opposed them”
26:41	u7i8		rc://*/ta/man/translate/figs-synecdoche	אוֹ־ אָ֣ז יִכָּנַ֗ע לְבָבָ⁠ם֙ הֶֽ⁠עָרֵ֔ל	1	Here the term **uncircumcised hearts** refers to the whole person. Alternate translation: “if they will be humble instead of stubbornly disobedient”
26:42	zpa2		rc://*/ta/man/translate/figs-metonymy	וְ⁠זָכַרְתִּ֖י אֶת־ בְּרִיתִ֣⁠י יַעֲק֑וֹב	1	Here, **remember** represents fulfilling his covenant. Alternate translation: “then I will fulfill the covenant I made with Jacob”
26:42	r2ih		rc://*/ta/man/translate/figs-metonymy	וְ⁠הָ⁠אָ֥רֶץ אֶזְכֹּֽר	1	Here, **remember** represents fulfilling his promise concerning the land. Alternate translation: “And I will fulfill my promise about the land”
26:43	u8qp		rc://*/ta/man/translate/figs-activepassive	וְ⁠הָ⁠אָרֶץ֩ תֵּעָזֵ֨ב מֵ⁠הֶ֜ם	1	If your language does not use the passive form in this way, you can state this in active form or in another way that is natural in your language. Alternate translation: “The people of Israel will abandon their land”
26:43	cad8		rc://*/ta/man/translate/figs-personification	וְ⁠תִ֣רֶץ אֶת־ שַׁבְּתֹתֶ֗י⁠הָ	1	Yahweh speaks about the land as if it were a person who **will rejoice** about resting, because no one will be planting seed or growing crops on it. This will allow the land to become more fertile. Alternate translation: “so it will benefit from the sabbaths”
26:45	x7p9		rc://*/ta/man/translate/figs-metonymy	וְ⁠זָכַרְתִּ֥י לָ⁠הֶ֖ם בְּרִ֣ית רִאשֹׁנִ֑ים	1	Here, **remember** represents fulfilling his covenant. Alternate translation: “And I will fulfill my covenant with their ancestors”
26:45	b2vu		rc://*/ta/man/translate/figs-metonymy	לְ⁠עֵינֵ֣י הַ⁠גּוֹיִ֗ם	1	Here , **eyes** represents the knowledge of the nations. Alternate translation: “in the knowledge of the nations” or “and the nations knew about it”
26:45	js1r		rc://*/ta/man/translate/figs-metonymy	הַ⁠גּוֹיִ֗ם	1	Here, **nations** represents the people of the nations. Alternate translation: “the people of the nations”
27:intro	u6u9				0	# Leviticus 27 General Notes\n\n## Special concepts in this chapter\n\n### Dedicated to Yahweh\n\nThis chapter records the manner in which people make vows of dedication to Yahweh. There are many reasons why a person would dedicate something to Yahweh. (See: [[rc://*/tw/dict/bible/kt/vow]])
27:2	ds9v		rc://*/ta/man/translate/figs-explicit	אִ֕ישׁ כִּ֥י יַפְלִ֖א נֶ֑דֶר בְּ⁠עֶרְכְּ⁠ךָ֥ נְפָשֹׁ֖ת לַֽ⁠יהוָֽה	1	In this case the **vow** would involve giving oneself or another person to God. This can be stated clearly. Alternate translation: “If anyone vows to give someone to Yahweh”
27:2	w962		rc://*/ta/man/translate/figs-explicit	בְּ⁠עֶרְכְּ⁠ךָ֥ נְפָשֹׁ֖ת	1	Instead of giving the person, he would give the Lord a certain amount of silver. Alternate translation: “according to the following values for the person” or “according to the following amounts of silver instead of the person”
27:3	dj1b			עֶרְכְּ⁠ךָ֙ & עֶרְכְּ⁠ךָ֗	1	Alternate translation: “the amount … the amount”
27:3	hy8z		rc://*/ta/man/translate/translate-bweight	חֲמִשִּׁ֛ים שֶׁ֥קֶל כֶּ֖סֶף	1	If it is necessary to use modern weight units, here are two ways of doing it. Alternate translation: “50 pieces of silver, each of which weighs ten grams” or “500 grams of silver”
27:3	fr3t		rc://*/ta/man/translate/translate-bweight	בְּ⁠שֶׁ֥קֶל הַ⁠קֹּֽדֶשׁ	1	There were shekels of different weights. This is the one that people had to use in the sanctuary of the sacred tent. It weighed about 11 grams. Alternate translation: “the kind of shekel that is used in the sanctuary” or “the weight that is used in the sanctuary”
27:4	mcw3		rc://*/ta/man/translate/translate-bweight	שְׁלֹשִׁ֥ים שָֽׁקֶל	1	If it is necessary to use modern weight units, here are two ways of doing it. Alternate translation: “30 pieces of silver, each of which weighs ten grams” or “300 grams of silver”
27:5	pit4			עֶרְכְּ⁠ךָ֛	1	Alternate translation: “the amount you must pay”
27:5	e8ag		rc://*/ta/man/translate/translate-bweight	עֶשְׂרִ֣ים שְׁקָלִ֑ים	1	If it is necessary to use modern weight units, here are two ways of doing it. Alternate translation: “20 pieces of silver” or “200 grams of silver”
27:5	y1cx		rc://*/ta/man/translate/figs-ellipsis	וְ⁠לַ⁠נְּקֵבָ֖ה עֲשֶׂ֥רֶת שְׁקָלִֽים	1	The phrases “of that age” and “your standard value must be” are left out, but are meant to be understood. Alternate translation: “for the female of that age your standard value must be ten shekels”
27:5	z1uc		rc://*/ta/man/translate/translate-bweight	עֲשֶׂ֥רֶת שְׁקָלִֽים	1	If it is necessary to use modern weight units, here are two ways of doing it. Alternate translation: “ten pieces of silver” or “100 grams of silver”
27:6	r5vd		rc://*/ta/man/translate/translate-bweight	חֲמִשָּׁ֥ה שְׁקָלִ֖ים כָּ֑סֶף	1	If it is necessary to use modern weight units, here are two ways of doing it. Alternate translation: “five pieces of silver” or “50 grams of silver”
27:6	r13l		rc://*/ta/man/translate/translate-bweight	שְׁלֹ֥שֶׁת שְׁקָלִ֖ים כָּֽסֶף	1	If it is necessary to use modern weight units, here are two ways of doing it. Alternate translation: “three pieces of silver” or “30 grams of silver”
27:7	cry4			שִׁשִּׁ֨ים שָׁנָ֤ה וָ⁠מַ֨עְלָ⁠ה֙	1	Alternate translation: “60 years old and older”
27:7	n5vt		rc://*/ta/man/translate/translate-bweight	חֲמִשָּׁ֥ה עָשָׂ֖ר שָׁ֑קֶל	1	If it is necessary to use modern weight units, here are two ways of doing it. Alternate translation: “15 pieces of silver” or “150 grams of silver”
27:7	wau8		rc://*/ta/man/translate/figs-ellipsis	וְ⁠לַ⁠נְּקֵבָ֖ה עֲשָׂרָ֥ה שְׁקָלִֽים	1	The phrases “of that age” and “your standard value must be” are left out, but are meant to be understood. Alternate translation: “for a female of that age your standard value must be ten shekels”
27:10	a66v		rc://*/ta/man/translate/figs-activepassive	וְ⁠הָֽיָה־ ה֥וּא וּ⁠תְמוּרָת֖⁠וֹ יִֽהְיֶה־ קֹּֽדֶשׁ	1	If your language does not use the passive form in this way, you can state this in active form or in another way that is natural in your language. Alternate translation: “you will set apart both it and the one he exchanges it for”
27:11	dz9h		rc://*/ta/man/translate/figs-metaphor	וְ⁠אִם֙ כָּל־ בְּהֵמָ֣ה טְמֵאָ֔ה אֲ֠שֶׁר לֹא־ יַקְרִ֧יבוּ מִמֶּ֛⁠נָּה קָרְבָּ֖ן לַֽ⁠יהוָ֑ה	1	If Yahweh will not accept a certain animal as an offering, the animal is spoken of as if it were physically dirty. It may be unclean because it is a certain kind of animal or because it has a defect. Alternate translation: “And if it is in fact one that Yahweh will not accept”
27:12	yzw5			כְּ⁠עֶרְכְּ⁠ךָ֥	1	This refers to the value the animal is normally worth when someone buys or sells it.
27:13	f9my			גָּאֹ֖ל יִגְאָלֶ֑⁠נָּה	1	Alternate translation: “he every buys it back”
27:15	ugc7		rc://*/ta/man/translate/translate-fraction	וְ֠⁠יָסַף חֲמִישִׁ֧ית כֶּֽסֶף־ עֶרְכְּ⁠ךָ֛ עָלָ֖י⁠ו	1	A **fifth** is a part of something that is divided into five equal parts. Alternate translation: “then he must divide the value of the house into five equal parts, add the amount equal to one of those parts, and pay all of it”
27:16	l7we		rc://*/ta/man/translate/figs-metonymy	וְ⁠הָיָ֥ה עֶרְכְּ⁠ךָ֖ לְ⁠פִ֣י זַרְע֑⁠וֹ זֶ֚רַע חֹ֣מֶר שְׂעֹרִ֔ים בַּ⁠חֲמִשִּׁ֖ים שֶׁ֥קֶל כָּֽסֶף	1	Here, **a homer of barley seed** represents a piece of land that would need one homer of barley in order to plant on all of it. Alternate translation: “then you will value a piece of land that requires one homer of barley in order to plant all of it at 50 shekels of silver” or ‘then the value of land that requires one homer of barley will be 50 shekels”
27:16	ub6b		rc://*/ta/man/translate/translate-bvolume	חֹ֣מֶר	1	A **homer** is 220 liters.
27:16	pve5		rc://*/ta/man/translate/translate-bweight	בַּ⁠חֲמִשִּׁ֖ים שֶׁ֥קֶל כָּֽסֶף	1	If it is necessary to use modern weight units, here are two way of doing it. Alternate translation: “50 pieces of silver, each of which weighs ten grams” or “500 grams of silver”
27:17	b2qb			מִ⁠שְּׁנַ֥ת הַ⁠יֹּבֵ֖ל	1	The **Jubilee** occurs every 50 years. See how you translated **Jubilee** in [Leviticus 25:10](../25/10.md).
27:17	wa1x		rc://*/ta/man/translate/figs-metaphor	כְּ⁠עֶרְכְּ⁠ךָ֖ יָקֽוּם	1	Here, **stand** represents “remain” or “remain the same.” Alternate translation: “its value will remain the same” or “its value will be the full amount”
27:18	as3z		rc://*/ta/man/translate/figs-activepassive	וְ⁠נִגְרַ֖ע מֵֽ⁠עֶרְכֶּֽ⁠ךָ	1	If your language does not use the passive form in this way, you can state this in active form or in another way that is natural in your language. Alternate translation: “and he must reduce the estimated value”
27:20	grb9		rc://*/ta/man/translate/figs-explicit	וְ⁠אִם־ לֹ֤א יִגְאַל֙ אֶת־ הַ⁠שָּׂדֶ֔ה	1	The time for redeeming the field can be stated clearly. Alternate translation: “And if he does not redeem the field before the year of Jubilee”
27:20	kl7j		rc://*/ta/man/translate/figs-activepassive	לֹ֥א יִגָּאֵ֖ל עֽוֹד	1	If your language does not use the passive form in this way, you can state this in active form or in another way that is natural in your language. Alternate translation: “he can no longer buy it back”
27:21	ip9r			בַ⁠יֹּבֵ֗ל	1	The **Jubilee** was a year when the Jews had to return land to its original owners and set slaves free. See how you translated it in [Leviticus 25:13](../25/13.md). Alternate translation: “in the year of restoration” or “the year for you to return land and free slaves”
27:21	nx1t		rc://*/ta/man/translate/figs-activepassive	הַ⁠חֵ֑רֶם	1	If your language does not use the passive form in this way, you can state this in active form or in another way that is natural in your language. Alternate translation: “that someone has completely given to Yahweh”
27:24	aiu1			לַ⁠אֲשֶׁ֥ר קָנָ֖⁠הוּ מֵ⁠אִתּ֑⁠וֹ לַ⁠אֲשֶׁר־ ל֖⁠וֹ אֲחֻזַּ֥ת הָ⁠אָֽרֶץ	1	These two phases refer to the same person. Normally the land would be bought from its owner.
27:25	sj13		rc://*/ta/man/translate/translate-bweight	בְּ⁠שֶׁ֣קֶל הַ⁠קֹּ֑דֶשׁ	1	There were shekels of different weights. This is the one that people had to use in the sanctuary of the sacred tent.
27:25	y6zj		rc://*/ta/man/translate/translate-bweight	עֶשְׂרִ֥ים גֵּרָ֖ה יִהְיֶ֥ה הַ⁠שָּֽׁקֶל	1	The purpose of this sentence is to tell how much the sanctuary shekel weighs. The gerah was the smallest unit of weight that the Israelites used. Alternate translation: “one shekel must equal 20 gerahs”
27:25	b3gq		rc://*/ta/man/translate/translate-bweight	עֶשְׂרִ֥ים גֵּרָ֖ה יִהְיֶ֥ה הַ⁠שָּֽׁקֶל	1	If it is necessary to use modern weight units, here is a way to do it. Alternate translation: “one shekel must weigh ten grams”
27:26	pji9			לֹֽא־ יַקְדִּ֥ישׁ אִ֖ישׁ אֹת֑⁠וֹ	1	Alternate translation: “no one may set it apart to Yahweh”
27:27	ng2y		rc://*/ta/man/translate/figs-activepassive	וְ⁠אִם־ לֹ֥א יִגָּאֵ֖ל	1	If your language does not use the passive form in this way, you can state this in active form or in another way that is natural in your language. Alternate translation: “And if the person does not buy back the animal”
27:27	vfw8		rc://*/ta/man/translate/figs-activepassive	וְ⁠נִמְכַּ֥ר בְּ⁠עֶרְכֶּֽ⁠ךָ	1	If your language does not use the passive form in this way, you can state this in active form or in another way that is natural in your language. Alternate translation: “then the priest must sell it at the set value”
27:28	adb4		rc://*/ta/man/translate/figs-activepassive	כָּל־ חֵ֡רֶם אֲשֶׁ֣ר יַחֲרִם֩ אִ֨ישׁ לַֽ⁠יהוָ֜ה מִ⁠כָּל־ אֲשֶׁר־ ל֗⁠וֹ מֵ⁠אָדָ֤ם וּ⁠בְהֵמָה֙ וּ⁠מִ⁠שְּׂדֵ֣ה אֲחֻזָּת֔⁠וֹ לֹ֥א יִמָּכֵ֖ר וְ⁠לֹ֣א יִגָּאֵ֑ל	1	If your language does not use the passive form in this way, you can state this in active form or in another way that is natural in your language. Alternate translation: “no one may sell or redeem anything a man has devoted to Yahweh, from all that he has, whether it is a human, an animal, or his family land” or “if a man devotes to Yahweh anything he has, whether human or animal, or his family land, no one may sell or redeem it”
27:28	yy2u			כָּל־ חֵ֕רֶם קֹֽדֶשׁ־ קָֽדָשִׁ֥ים ה֖וּא לַ⁠יהוָֽה	1	Alternate translation: “Everything that anyone devotes to Yahweh is very holy to Yahweh”
27:29	i8d2		rc://*/ta/man/translate/figs-explicit	כָּל־ חֵ֗רֶם אֲשֶׁ֧ר יָחֳרַ֛ם	1	Why a person would be dedicated to destruction can be stated clearly. Alternate translation: “Any person whom Yahweh has determined should die because of his sin”
27:29	k4sd		rc://*/ta/man/translate/figs-activepassive	לֹ֣א יִפָּדֶ֑ה	1	If your language does not use the passive form in this way, you can state this in active form or in another way that is natural in your language. “no one may pay a ransom for it”
27:29	epj5		rc://*/ta/man/translate/figs-activepassive	מ֖וֹת יוּמָֽת	1	If your language does not use the passive form in this way, you can state this in active form or in another way that is natural in your language. Alternate translation: “You must surely execute him”
27:31	n1ly			וְ⁠אִם־ גָּאֹ֥ל יִגְאַ֛ל אִ֖ישׁ מִ⁠מַּֽעַשְׂר֑⁠וֹ	1	Alternate translation: “And if a man wants to buy back any of his tithe”
27:32	h1au		rc://*/ta/man/translate/figs-metonymy	כֹּ֥ל אֲשֶׁר־ יַעֲבֹ֖ר תַּ֣חַת הַ⁠שָּׁ֑בֶט	1	This refers to the way they would count their animals. Alternate translation: “any animals you count by raising your shepherd rod and having them walk under it to the other side” or “any animals you count”
27:32	y6be		rc://*/ta/man/translate/figs-activepassive	הָֽ⁠עֲשִׂירִ֕י יִֽהְיֶה־ קֹּ֖דֶשׁ לַֽ⁠יהוָֽה	1	If your language does not use the passive form in this way, you can state this in active form or in another way that is natural in your language. Alternate translation: “you must set apart one-tenth to Yahweh”
27:32	rzb2			הָֽ⁠עֲשִׂירִ֕י	1	Alternate translation: “every tenth animal”
27:33	j4n9			וְ⁠הָֽיָה־ ה֧וּא וּ⁠תְמוּרָת֛⁠וֹ יִֽהְיֶה־ קֹ֖דֶשׁ	1	Alternate translation: “then you will set apart both animals”
27:33	f56x		rc://*/ta/man/translate/figs-activepassive	לֹ֥א יִגָּאֵֽל	1	If your language does not use the passive form in this way, you can state this in active form or in another way that is natural in your language. Alternate translation: “He cannot redeem it” or “He cannot buy it back”
27:34	dxq6			אֵ֣לֶּה הַ⁠מִּצְוֺ֗ת	1	This is a summary statement. It refers to the commandments that were given in the past chapters.