Testing_ABC_en_tn/en_tn_49-GAL.tsv

1	Book	Chapter	Verse	ID	SupportReference	OrigQuote	Occurrence	GLQuote	OccurrenceNote
2	GAL	front	intro	i6u9			0		# Introduction to Galatians<br><br>## Part 1: General Introduction<br><br>### Outline of the Book of Galatians<br><br>1. Paul declares his authority as an apostle of Jesus Christ; he says that he is surprised by the false teachings that the Christians in Galatia have accepted from other people (1:1-10).<br>1. Paul says that people are saved by trusting in Christ alone, not by keeping the law (1:11-2:21).<br>1. God puts people right with himself only when they trust in Christ; the example of Abraham; the curse which the law brings (and not a means of salvation); slavery and freedom compared and illustrated by Hagar and Sarah (3:1-4:31).<br>1. When people are joined to Christ, they become free from having to keep the law of Moses. They are also free to live as the Holy Spirit guides them. They are free to refuse the demands of sin. They are free to bear each other’s burdens (5:1-6:10).<br>1. Paul warns the Christians not to trust in being circumcised and in keeping the law of Moses. Instead, they must trust in Christ (6:11-18).<br><br>### Who wrote the Book of Galatians?<br><br>Paul from the city of Tarsus was the author. He had been known as Saul in his early life. Before becoming a Christian, Paul was a Pharisee. He persecuted Christians. After he began to trust in Jesus Christ, he traveled several times throughout the Roman Empire telling people about Jesus.<br><br>It is uncertain when Paul wrote this letter and where he was when he wrote it. Some scholars think Paul was in the city of Ephesus and wrote this letter after the second time he traveled to tell people about Jesus. Other scholars think Paul was in the city of Antioch in Syria and wrote the letter soon after the first time he traveled.<br><br>### What is the Book of Galatians about?<br><br>Paul wrote this letter to both Jewish and non-Jewish Christians in the region of Galatia. He wanted to write against the false teachers who said that Christians need to follow the law of Moses. Paul defended the gospel by explaining that a person is saved by believing in Jesus Christ. People are saved as result of God being kind and not as a result of people doing good works. No person can perfectly obey the law. Any attempt to please God by obeying the law of Moses will only result in God condemning them. (See: [[rc://en/tw/dict/bible/kt/goodnews]], [[rc://en/tw/dict/bible/kt/save]], [[rc://en/tw/dict/bible/kt/faith]] and [[rc://en/tw/dict/bible/kt/lawofmoses]] and [[rc://en/tw/dict/bible/kt/works]])<br><br>### How should the title of this book be translated?<br><br>Translators may choose to call this book by its traditional title, “Galatians.” Or they may choose a clearer title, such as “Paul’s Letter to the Church in Galatia.” (See: [[rc://en/ta/man/translate/translate-names]])<br><br>## Part 2: Important Religious and Cultural Concepts<br><br>### What does it mean to “live like Jews” (2:14)?<br><br>To “live like Jews” means to obey the law of Moses, even though one trusts in Christ. The people among the early Christians who taught that this was necessary were called “Judaizers.”<br><br>## Part 3: Important Translation Issues<br><br>### How did Paul use the terms “law” and “grace” in the Book of Galatians?<br><br>These terms are used in a unique way in Galatians. There is an important teaching in Galatians about Christian living. Under the law of Moses, righteous or holy living required a person to obey a set of rules and regulations. As Christians, holy living is now motivated by grace. This means that Christians have freedom in Christ and are not required to obey a specific set of rules. Instead, Christians are to live a holy life because they are thankful that God has been so kind to them. This is called “the law of Christ.” (See: [[rc://en/tw/dict/bible/kt/righteous]] and [[rc://en/tw/dict/bible/kt/holy]])<br><br>### What did Paul mean by the expression “in Christ,” “in the Lord,” etc.?<br><br>This kind of expression occurs in 1:22; 2:4, 17; 3:14, 26, 28; 5:6, 10. Paul meant to express the idea of a very close union with Christ and the believers. At the same time, he often intended other meanings as well. See, for example, “when we seek for God to justify us in Christ” (2:17), where Paul spoke of being justified by means of Christ.<br><br>Please see the introduction to the Book of Romans for more details about this kind of expression.<br><br>### What are the major issues in the text of the Book of Galatians?<br>* “Foolish Galatians, whose evil eye has harmed you? Was not Jesus Christ depicted as crucified before your eyes” (3:1)? The ULT, UST, and the other modern versions have this reading. However, older versions of the Bible add, “[so] that ye should not obey the truth.” Translators are advised not to include this expression. However, if in the translators’ region there are older Bible versions that have the passage, the translators can include it. If it is translated, it should be put inside square brackets ([]) to indicate that it is probably not original to Galatians. (See: [[rc://en/ta/man/translate/translate-textvariants]])<br><br>(See: [[rc://en/ta/man/translate/translate-textvariants]])
3	GAL	1	intro	f3n5			0		# Galatians 01 General Notes<br><br>## Structure and formatting<br><br>Paul started this letter differently than his other letters. He adds that he was “not an apostle from men nor by human agency, but through Jesus Christ and God the Father, who raised him from the dead ones.” Paul probably included these words because false teachers were opposing him and trying to undermine his authority.<br><br>## Special concepts in this chapter<br><br>### Heresy<br><br>God eternally saves people only through the true, biblical gospel. God condemns any other version of the gospel. Paul asks God to curse those who teach a false gospel. They might not be saved. They should be treated as non-Christians. (See: [[rc://en/tw/dict/bible/kt/save]], [[rc://en/tw/dict/bible/kt/eternity]], [[rc://en/tw/dict/bible/kt/goodnews]] and [[rc://en/tw/dict/bible/kt/condemn]] and [[rc://en/tw/dict/bible/kt/curse]])<br><br>### Paul’s qualifications<br><br>Some people in the early church were teaching that Gentiles needed to obey the law of Moses. To refute this teaching, in verses 13-16 Paul explains how he was formerly a zealous Jew. But God still needed to save him and show him the true gospel. As a Jew, and the apostle to Gentile people, Paul was uniquely qualified to address this issue. (See: [[rc://en/tw/dict/bible/kt/lawofmoses]])<br><br>## Other possible translation difficulties in this chapter<br><br>### “You are turning so quickly to a different gospel”<br><br>The Book of Galatians is one of Paul’s earliest letters in Scripture. It shows that heresies troubled even the early church. (See: [[rc://en/ta/man/translate/figs-explicit]])
4	GAL	1	1	m4ss	figs-you		0	General Information:	Paul, an apostle, writes this letter to the churches in the area of Galatia. Unless noted otherwise, all instances of “you” and “your” in this letter refer to the Galatians and are plural. (See: [[rc://en/ta/man/translate/figs-you]])
5	GAL	1	1	d1kd		τοῦ ἐγείραντος αὐτὸν	1	the one who raised him	“the one who caused him to live again”
6	GAL	1	2	d737	figs-gendernotations	ἀδελφοί	1	brothers	Here this means fellow Christians, including both men and women, since all believers in Christ are members of one spiritual family, with God as their heavenly Father. Alternate translation: “brothers and sisters” (See: [[rc://en/ta/man/translate/figs-gendernotations]])
7	GAL	1	4	yk9g	figs-metonymy	περὶ τῶν ἁμαρτιῶν ἡμῶν	1	for our sins	Here, **sins** is a metonym the punishment for sin. Alternate translation: “to take the punishment we deserved because of our sins” (See: [[rc://en/ta/man/translate/figs-metonymy]])
8	GAL	1	4	f6d5	figs-metonymy	ὅπως ἐξέληται ἡμᾶς ἐκ τοῦ αἰῶνος τοῦ ἐνεστῶτος πονηροῦ	1	so that he might deliver us from this present evil age	Here, ** this present evil age** represents the powers at work in the age. Alternate translation: “so that he might bring us to a place of safety from the evil powers at work in the world today” (See: [[rc://en/ta/man/translate/figs-metonymy]])
9	GAL	1	4	lbb2		τοῦ Θεοῦ καὶ Πατρὸς ἡμῶν	1	of our God and Father	This refers to God our Father. He is our God and our Father.
10	GAL	1	6	lf1w			0	Connecting Statement:	Paul gives his reason for writing this letter: he reminds them to continue to understand the gospel.
11	GAL	1	6	f74p		θαυμάζω	1	I am amazed	“I am surprised” or “I am shocked.” Paul was disappointed that they were doing this.
12	GAL	1	6	v438	figs-metaphor	οὕτως ταχέως, μετατίθεσθε ἀπὸ τοῦ καλέσαντος…εἰς ἕτερον εὐαγγέλιον	1	you are turning away so quickly to a different gospel from the one who called	Here, **turning away …from the one** is a metaphor for started to doubt or no longer trust God. Alternate translation: “you are so quickly believing a different gospel and starting to doubt the one who called” (See: [[rc://en/ta/man/translate/figs-metaphor]])
13	GAL	1	6	n1rd	figs-metaphor	οὕτως ταχέως, μετατίθεσθε ἀπὸ…εἰς ἕτερον εὐαγγέλιον	1	you are turning away so quickly to a different gospel from	Here, **turning to** is a metaphor that means to start to believe something. Alternate translation: “you are starting to believe a different gospel and leaving” (See: [[rc://en/ta/man/translate/figs-metaphor]])
14	GAL	1	6	x7we		τοῦ καλέσαντος ὑμᾶς	1	the one who called you	“God, who called you”
15	GAL	1	6	fd7a		τοῦ καλέσαντος	1	the one who called	Here this means God has appointed or chosen people to be his children, to serve him, and to proclaim his message of salvation through Jesus.
16	GAL	1	6	cfr2		ἐν χάριτι Χριστοῦ	1	by the grace of Christ	“because of Christ’s grace” or “because of Christ’s gracious sacrifice”
17	GAL	1	7	gy1i		τινές	1	certain ones	“some people”
18	GAL	1	8	i82d	figs-hypo	εὐαγγελίζηται ὑμῖν	1	might proclaim to you a gospel	This is describing something that has not happened and should not happen. Alternate translation: “would proclaim a gospel to you” or “were to proclaim to you a gospel” (See: [[rc://en/ta/man/translate/figs-hypo]])
19	GAL	1	8	s5uq		παρ’ ὃ εὐηγγελισάμεθα	1	other than the one we proclaimed	“different from the gospel we proclaimed” or “different from the message taught”
20	GAL	1	8	xb2c		ἀνάθεμα ἔστω	1	let him be cursed	“God should punish that person forever.” If your language has a common way of calling a curse down on someone, you should use that.
21	GAL	1	10	b2vc	figs-rquestion	ἄρτι γὰρ ἀνθρώπους πείθω ἢ τὸν Θεόν? ἢ ζητῶ ἀνθρώποις ἀρέσκειν?	1	For am I now persuading men or God? Am I seeking to please men?	These rhetorical questions expect the answer “no.” Alternate translation: “I do not persuade men, but instead I seek the approval of God. I am not seeking to please men.” (See: [[rc://en/ta/man/translate/figs-rquestion]])
22	GAL	1	10	fl3c		εἰ ἔτι ἀνθρώποις ἤρεσκον, Χριστοῦ δοῦλος οὐκ ἂν ἤμην	1	If I am still trying to please men, I would not be a servant of Christ	Both the **If** phrase and the following phrase are contrary to fact. “I am not still trying to please men; I am a servant of Christ” or “If I were still trying to please men, then I would not be a servant of Christ”
23	GAL	1	11	llg6			0	Connecting Statement:	Paul explains that he did not learn the gospel from others; he learned it from Jesus Christ.
24	GAL	1	11	g1qg		ἀδελφοί	1	brothers	See how you translated this in [Galatians 1:2](../01/02.md).
25	GAL	1	11	k33s		ὅτι οὐκ ἔστιν κατὰ ἄνθρωπον	1	is not according to man	By using this phrase, Paul was not trying to say that Jesus Christ is not himself human. Because Christ is both man and God, however, he is not a sinful human being. Paul is writing about where the gospel came from; that it did not come from other sinful human beings, but it came from Jesus Christ.
26	GAL	1	12	wed1		δι’ ἀποκαλύψεως Ἰησοῦ Χριστοῦ	1	it was by revelation of Jesus Christ	Possible meanings are (1) “Jesus Christ himself revealed the gospel to me” or (2) “God made me know the gospel when he showed me who Jesus Christ was.”
27	GAL	1	13	f3gl		ἀναστροφήν ποτε	1	former life	“behavior at one time” or “prior life” or “earlier life”
28	GAL	1	14	r44z		προέκοπτον	1	I was advancing	This metaphor pictures Paul as being ahead of other Jews his age in their goal to be perfect Jews.
29	GAL	1	14	s81t		συνηλικιώτας	1	of my own age	“of the Jewish people who are the same age as I am”
30	GAL	1	14	f1z8		τῶν πατρικῶν μου	1	of my fathers	“of my ancestors”
31	GAL	1	15	wd26		καλέσας διὰ τῆς χάριτος αὐτοῦ	1	called me through his grace	Possible meanings are (1) “called me to serve him because he is gracious” or (2) “called me by means of his grace.”
32	GAL	1	16	l97h		ἀποκαλύψαι τὸν Υἱὸν αὐτοῦ ἐν ἐμοὶ	1	to reveal his Son in me	Possible meanings are (1) “to allow me to know his Son” or (2) “to show the world through me that Jesus is God’s Son.”
33	GAL	1	16	l5bb	guidelines-sonofgodprinciples	τὸν Υἱὸν	1	Son	This is an important title for Jesus, the Son of God. (See: [[rc://en/ta/man/translate/guidelines-sonofgodprinciples]])
34	GAL	1	16	xx4c		εὐαγγελίζωμαι αὐτὸν	1	I might preach him	“I would proclaim that he is God’s Son” or “I might preach the good news about God’s Son”
35	GAL	1	16	qme5	figs-idiom	προσανεθέμην σαρκὶ καὶ αἵματι	1	I did … consult with flesh and blood	This is an expression that means talking with other people. Alternate translation: “I did … ask people to help me understand the message” (See: [[rc://en/ta/man/translate/figs-idiom]])
36	GAL	1	17	qh88		οὐδὲ ἀνῆλθον εἰς Ἱεροσόλυμα	1	I did not go up to Jerusalem	Jerusalem was in a region of high hills, making it necessary to climb many hills in order to get there, and so it was common to describe travel to Jerusalem as **go up to Jerusalem**.
37	GAL	1	19	av43	figs-doublenegatives	ἕτερον…τῶν ἀποστόλων οὐκ εἶδον, εἰ μὴ Ἰάκωβον	1	I did not see another of the apostles except James	This double negative emphasizes that James was the only apostle whom Paul saw. Alternate translation: “the only other apostle I saw was James” (See: [[rc://en/ta/man/translate/figs-doublenegatives]])
38	GAL	1	20	lh36		ἐνώπιον τοῦ Θεοῦ	1	before God	Paul wants the Galatians to understand that Paul is completely serious and that he knows that God hears what he says and will judge him if he does not tell the truth.
39	GAL	1	20	h3cb	figs-litotes	ἃ δὲ γράφω ὑμῖν, ἰδοὺ, ἐνώπιον τοῦ Θεοῦ ὅτι οὐ ψεύδομαι	1	But what I write to you, behold, before God, I am not lying	Paul uses litotes to emphasize that he is telling the truth. Alternate translation: “But I am not lying to you in the messages I write to you” or “But in the things I write to you, I am telling you the truth” (See: [[rc://en/ta/man/translate/figs-litotes]])
40	GAL	1	21	m25a		κλίματα τῆς Συρίας	1	regions of Syria	“part of the world called Syria”
41	GAL	1	22	y6l4		ἤμην δὲ ἀγνοούμενος τῷ προσώπῳ ταῖς ἐκκλησίαις τῆς Ἰουδαίας, ταῖς ἐν Χριστῷ	1	But I was unknown by face to the churches of Judea that are in Christ	“None of the people in the churches of Judea that are in Christ had ever met me”
42	GAL	1	23	z8qt		μόνον δὲ ἀκούοντες ἦσαν	1	But they were only hearing	“But they only knew what they heard others saying about me”
43	GAL	2	intro	xe28			0		# Galatians 02 General Notes<br><br>## Structure and formatting<br><br>Paul continues to defend the true gospel. This began in [Galatians 1:11](../../gal/01/11.md).<br><br>## Special concepts in this chapter<br><br>### Freedom and slavery<br><br>Throughout this letter, Paul contrasts freedom and slavery. The Christian is free in Christ to do many different things. But the Christian who attempts to follow the law of Moses needs to follow the whole law. Paul describes trying to follow the law as a type of slavery. (See: [[rc://en/tw/dict/bible/kt/lawofmoses]])<br><br>## Other possible translation difficulties in this chapter<br><br>### “I do not negate the grace of God”<br><br>Paul teaches that, if a Christian attempts to follow the law of Moses, they do not understand the grace God has shown to them. This is a fundamental error. But Paul uses the words “I do not negate the grace of God” as a type of hypothetical situation. The purpose of this statement could be seen as, “If you could be saved by following the law, then it would negate the grace of God.” (See: [[rc://en/tw/dict/bible/kt/grace]] and [[rc://en/ta/man/translate/figs-hypo]])
44	GAL	2	1	zt61			0	Connecting Statement:	Paul continues to give the history of how he learned the gospel from God, not the apostles.
45	GAL	2	1	zth5		ἀνέβην	1	I went up	“I traveled.” Jerusalem is located in hilly country. The Jews also viewed Jerusalem as the place on earth that is closest to heaven, so Paul may have been speaking figuratively, or it may be that it was reflecting the difficult, uphill, journey to get to Jerusalem.
46	GAL	2	2	msv4		τοῖς δοκοῦσιν	1	to those who seemed to be important	“to the most important leaders among the believers”
47	GAL	2	2	ejb8	figs-metaphor	μή πως εἰς κενὸν τρέχω ἢ ἔδραμον	1	lest I might be running—or had run—in vain	Paul uses running as a metaphor for work. Alternate translation: “unless perhaps I was doing, or had done, profitable work” (See: [[rc://en/ta/man/translate/figs-metaphor]])
48	GAL	2	2	s6tw	figs-doublenegatives	μή πως εἰς κενὸν τρέχω ἢ ἔδραμον	1	lest I might be running—or had run—in vain	Paul uses a double negative to emphasize that the work he had done was profitable. Alternate translation: “to be sure that I was doing, or had done, profitable work” (See: [[rc://en/ta/man/translate/figs-doublenegatives]])
49	GAL	2	2	t6we		εἰς κενὸν	1	in vain	“for no benefit” or “for nothing”
50	GAL	2	3	xs8k	figs-activepassive	περιτμηθῆναι	1	to be circumcised	This can be stated in active form. Alternate translation: “to have someone circumcise him” (See: [[rc://en/ta/man/translate/figs-activepassive]])
51	GAL	2	4	j5ka		τοὺς παρεισάκτους ψευδαδέλφους	1	the false brothers who came in secretly	“people who pretended to be Christians came into the church,” or “people who pretended to be Christians came among us”
52	GAL	2	4	x1mx		κατασκοπῆσαι τὴν ἐλευθερίαν ἡμῶν	1	to spy on our freedom	secretly watch us to see how we live in freedom
53	GAL	2	4	l7n7	figs-explicit	ἵνα ἡμᾶς καταδουλώσουσιν	1	so that they would enslave us	Paul is speaking about being forced to follow the Jewish rituals that the law commanded. (See: [[rc://en/ta/man/translate/figs-explicit]])
54	GAL	2	4	rix6	figs-metaphor	ἵνα ἡμᾶς καταδουλώσουσιν	1	so that they would enslave us	“to make us slaves to the law.” Paul is speaking about following the Jewish law as if it were slavery. Alternate translation: “to force us to obey the law” (See: [[rc://en/ta/man/translate/figs-metaphor]])
55	GAL	2	5	bba7		οὐδὲ…εἴξαμεν τῇ ὑποταγῇ	1	we did not even yield in submission	“we did not even submit” or “we did not even listen”
56	GAL	2	6	afy6	figs-metonymy	ἐμοὶ…οὐδὲν προσανέθεντο	1	added nothing to me	The word **me** here represents what Paul was teaching. Alternate translation: “added nothing to what I teach” or “did not tell me to add anything to what I teach” (See: [[rc://en/ta/man/translate/figs-metonymy]])
57	GAL	2	7	cps6		ἀλλὰ τοὐναντίον	1	But on the contrary	“Instead” or “Rather”
58	GAL	2	7	spa9	figs-activepassive	πεπίστευμαι	1	I have been entrusted with	This can be stated in active form. Alternate translation: “God trusted me with” (See: [[rc://en/ta/man/translate/figs-activepassive]])
59	GAL	2	9	he6q	figs-metaphor	δοκοῦντες στῦλοι εἶναι	1	who were recognized to be pillars	They were men who taught people about Jesus and convinced people to believe in Jesus. (See: [[rc://en/ta/man/translate/figs-metaphor]])
60	GAL	2	9	ie72	figs-abstractnouns	γνόντες τὴν χάριν τὴν δοθεῖσάν μοι	1	when they had understood the grace that had been given to me	The abstract noun **grace** can be translated as the verb “be kind.” Alternate translation: “when they had understood that God had been kind to me” (See: [[rc://en/ta/man/translate/figs-abstractnouns]])
61	GAL	2	9	kz2m	figs-activepassive	τὴν χάριν τὴν δοθεῖσάν μοι	1	the grace that had been given to me	This can be stated in active form. Alternate translation: “the grace that God had given to me” (See: [[rc://en/ta/man/translate/figs-activepassive]])
62	GAL	2	9	e5rm	translate-symaction	δεξιὰς ἔδωκαν ἐμοὶ καὶ Βαρναβᾷ κοινωνίας	1	gave the right hand of fellowship to Barnabas and me	Grasping and shaking the right hand was a symbol of fellowship. Alternate translation: “welcomed Barnabas and me as fellow workers” or “welcomed Barnabas and me with honor” (See: [[rc://en/ta/man/translate/translate-symaction]])
63	GAL	2	9	gi7g		δεξιὰς	1	the right hand	“their right hands”
64	GAL	2	10	kqq6	figs-explicit	τῶν πτωχῶν…μνημονεύωμεν	1	we remember the poor	You may need to make explicit what about the poor he was to remember. Alternate translation: “we remember to take care of the needs of the poor” (See: [[rc://en/ta/man/translate/figs-explicit]])
65	GAL	2	11	c9h4	figs-metonymy	κατὰ πρόσωπον αὐτῷ ἀντέστην	1	I opposed him to his face	The words **to his face** are a metonym for “where he could see and hear me.” Alternate translation: “I confronted him in person” or “I challenged his actions in person” (See: [[rc://en/ta/man/translate/figs-metonymy]])
66	GAL	2	12	xym6		πρὸ	1	before	This is in relation to time.
67	GAL	2	12	s18y		ὑπέστελλεν	1	he withdrew	“he stopped eating with them”
68	GAL	2	12	z1kg	figs-explicit	φοβούμενος τοὺς ἐκ περιτομῆς	1	being afraid of those from the circumcision	The reason Cephas was afraid can be stated explicitly. Alternate translation: “being afraid that these men who required circumcision would judge that he was doing something wrong” or “being afraid that these men who required circumcision would blame him for doing something wrong” (See: [[rc://en/ta/man/translate/figs-explicit]])
69	GAL	2	12	fy79		τοὺς ἐκ περιτομῆς	1	those from the circumcision	Jews who had become Christians, but who demanded that those who believe in Christ live according to Jewish customs
70	GAL	2	12	a6gv		ἀφώριζεν ἑαυτόν	1	separated himself	“stayed away from them” or “avoided them”
71	GAL	2	14	sg53		οὐκ ὀρθοποδοῦσιν πρὸς τὴν ἀλήθειαν τοῦ εὐαγγελίου	1	they were not walking correctly according to the truth of the gospel	“they were not living like people who believe the gospel” or “they were living as though they did not believe the gospel”
72	GAL	2	14	z4fp	figs-rquestion	πῶς τὰ ἔθνη ἀναγκάζεις Ἰουδαΐζειν	1	how can you force the Gentiles to live like Jews?	This rhetorical question is a rebuke and can be translated as a statement. Alternate translation: “you are wrong to force the Gentiles to live like Jews.” (See: [[rc://en/ta/man/translate/figs-rquestion]])
73	GAL	2	14	xhbp	figs-you	ἀναγκάζεις	1	can you force	The word **you** is singular and refers to Peter. (See: [[rc://en/ta/man/translate/figs-you]])
74	GAL	2	14	y1zw		ἀναγκάζεις	1	can you force	Possible meanings are (1) force by using words or (2) persuade.
75	GAL	2	15	p3x8			0	Connecting Statement:	Paul tells the believers that Jews who know the law, as well as Gentiles who do not know the law, are saved only by faith in Christ and not by keeping the law.
76	GAL	2	15	tz45		οὐκ ἐξ ἐθνῶν ἁμαρτωλοί	1	not Gentile sinners from the Gentiles	“not those whom the Jews call Gentile sinners”
77	GAL	2	16	j7g5	figs-synecdoche	οὐ…σάρξ	2	no flesh	The word **flesh** is a synecdoche for the whole person. Alternate translation: “no person” (See: [[rc://en/ta/man/translate/figs-synecdoche]])
78	GAL	2	17	vnp6		ζητοῦντες δικαιωθῆναι ἐν Χριστῷ	1	while seeking to be justified in Christ	The phrase **justified in Christ** means justified because we are united with Christ and justified by means of Christ.
79	GAL	2	17	sge2	figs-idiom	εὑρέθημεν καὶ αὐτοὶ ἁμαρτωλοί	1	we ourselves, were also found to be sinners	The words **were also found to be** are an idiom that emphasizes that “we are” certainly sinners. Alternate translation: “we see that we also certainly are sinners” (See: [[rc://en/ta/man/translate/figs-idiom]])
80	GAL	2	17	yy9s	figs-rquestion	μὴ γένοιτο	1	May it never be!	“Of course, that is not true!” This expression gives the strongest possible negative answer to the preceding rhetorical question “is Christ then a minister of sin?” You may have a similar expression in your language that you could use here. (See: [[rc://en/ta/man/translate/figs-rquestion]])
81	GAL	2	20	bb2x	guidelines-sonofgodprinciples	τοῦ Υἱοῦ τοῦ Θεοῦ	1	of the Son of God	This is an important title for Jesus. (See: [[rc://en/ta/man/translate/guidelines-sonofgodprinciples]])
82	GAL	2	21	tj6l	figs-litotes	οὐκ ἀθετῶ	1	I do not set aside	Paul states a negative to emphasize the positive. Alternate translation: “I confirm the value of” (See: [[rc://en/ta/man/translate/figs-litotes]])
83	GAL	2	21	yl3c	figs-hypo	εἰ…διὰ νόμου δικαιοσύνη, ἄρα Χριστὸς δωρεὰν ἀπέθανεν	1	if righteousness is through the law, then Christ died for nothing	Paul is describing a situation that never existed. (See: [[rc://en/ta/man/translate/figs-hypo]])
84	GAL	2	21	k6bg		εἰ…διὰ νόμου δικαιοσύνη	1	if righteousness is through the law	“if people could become righteous by obeying the law”
85	GAL	2	21	rku5		ἄρα Χριστὸς δωρεὰν ἀπέθανεν	1	then Christ died for nothing	“then Christ would have accomplished nothing by dying”
86	GAL	3	intro	xd92			0		# Galatians 03 General Notes<br><br>## Special concepts in this chapter<br><br>### Equality in Christ<br><br>All Christians are equally united to Christ. Ancestry, gender, and status do not matter. All are equal with each other. All are equal in the eyes of God.<br><br>## Important figures of speech in this chapter<br><br>### Rhetorical Questions<br><br>Paul uses many different rhetorical questions in this chapter. He uses them to convince the Galatians of their sin. (See: [[rc://en/ta/man/translate/figs-rquestion]] and [[rc://en/tw/dict/bible/kt/sin]])<br><br>## Other possible translation difficulties in this chapter<br><br>### Flesh<br><br>This is a complex issue. “Flesh” is possibly a metaphor for our sinful nature. Paul is not teaching that the physical part of man is sinful. “Flesh” is used in this chapter to contrast with that which is spiritual. (See: [[rc://en/tw/dict/bible/kt/flesh]])<br><br>### “Those of faith are children of Abraham”<br><br>Scholars are divided on what this means. Some believe Christians inherit the promises that God gave to Abraham, so Christians replace the physical descendants of Israel. Others believe Christians spiritually follow Abraham, but they do not inherit the promises that God gave to Abraham. In light of Paul’s other teachings and the context here, Paul is probably writing about the Jewish and Gentile Christians sharing the same faith as Abraham did. (See: [[rc://en/tw/dict/bible/kt/spirit]] and [[rc://en/ta/man/translate/figs-metaphor]])
87	GAL	3	1	p7uw			0	General Information:	Paul is rebuking the Galatians by asking rhetorical questions.
88	GAL	3	1	x4gd			0	Connecting Statement:	Paul reminds the believers in Galatia that God gave them God’s Spirit when they believed the gospel by faith, not by their doing God’s law.
89	GAL	3	1	ryu7	figs-irony	τίς ὑμᾶς ἐβάσκανεν, οἷς κατ’ ὀφθαλμοὺς Ἰησοῦς Χριστὸς προεγράφη ἐσταυρωμένος?	1	Who bewitched you, before whose eyes Jesus Christ was publicly portrayed as crucified?	Paul is using irony. He does not really believe that someone has put a spell on the Galatians. Alternate translation: “Why are you behaving as if someone has put a spell on you, even though it was clearly described to you how Jesus Christ was crucified?” (See: [[rc://en/ta/man/translate/figs-irony]])
90	GAL	3	1	vmr9	figs-rquestion	τίς ὑμᾶς ἐβάσκανεν, οἷς κατ’ ὀφθαλμοὺς Ἰησοῦς Χριστὸς προεγράφη ἐσταυρωμένος	1	Who bewitched you, before whose eyes Jesus Christ was publicly portrayed as crucified	Paul is using a rhetorical question to say that the Galatians are acting as though someone has put a spell on them. Alternate translation: “You behave as if someone has put a spell on you, even though it was clearly described to you how Jesus Christ was crucified!” (See: [[rc://en/ta/man/translate/figs-rquestion]])
91	GAL	3	1	dc2j		ὑμᾶς ἐβάσκανεν	1	bewitched you	“done magic on you” or “done witchcraft on you”
92	GAL	3	1	gwv2	figs-metaphor	οἷς κατ’ ὀφθαλμοὺς Ἰησοῦς Χριστὸς προεγράφη ἐσταυρωμένος	1	before whose eyes Jesus Christ was publicly displayed as crucified	Paul speaks of his clear teaching of Jesus being crucified as if he had put on public display a picture of Jesus being crucified. And he speaks of the Galatians having heard his teaching as if they had seen the picture. Alternate translation: “for you yourselves heard the clear teaching about Jesus being crucified” (See: [[rc://en/ta/man/translate/figs-metaphor]])
93	GAL	3	2	m1zd	figs-irony	τοῦτο μόνον θέλω μαθεῖν ἀφ’ ὑμῶν	1	I want to learn only this from you	This continues the irony from verse 1. Paul knows the answers to the rhetorical questions he is about to ask. (See: [[rc://en/ta/man/translate/figs-irony]])
94	GAL	3	2	wq9g	figs-rquestion	ἐξ ἔργων νόμου τὸ Πνεῦμα ἐλάβετε, ἢ ἐξ ἀκοῆς πίστεως	1	Did you receive the Spirit by the works of the law or by the hearing of faith?	Translate this rhetorical question as a question if you can, because the reader will be expecting a question here. Also, be sure that the reader knows that the answer to the question is “by believing what you heard,” not “by doing what the law says.” Alternate translation: “You received the Spirit, not by doing what the law says, but by believing what you heard.” (See: [[rc://en/ta/man/translate/figs-rquestion]])
95	GAL	3	3	f96u	figs-rquestion	οὕτως ἀνόητοί ἐστε	1	Are you so foolish?	This rhetorical question shows that Paul is surprised and even angry that the Galatians are foolish. Alternate translation: “You are very foolish!” (See: [[rc://en/ta/man/translate/figs-rquestion]])
96	GAL	3	3	xu4d	figs-metonymy	σαρκὶ	1	by the flesh	The word **flesh** is a metonym for effort. Alternate translation: “by your own effort” or “by your own work” (See: [[rc://en/ta/man/translate/figs-metonymy]])
97	GAL	3	4	iyj1	figs-rquestion	τοσαῦτα ἐπάθετε εἰκῇ— εἴ γε καὶ εἰκῇ?	1	Have you suffered so many things for nothing—if indeed it was really for nothing?	Paul uses this question to remind the Galatians that when they were suffering, they believed that they would receive some benefit. Alternate translation: “Surely you did not think that you were suffering so many things for nothing—and indeed it was not in vain!” or “Surely you knew that there was some good purpose for suffering so many things, and that is was not for nothing!” (See: [[rc://en/ta/man/translate/figs-rquestion]])
98	GAL	3	4	qn1a	figs-explicit	τοσαῦτα ἐπάθετε εἰκῇ	1	Have you suffered so many things for nothing	It can be stated clearly that they had suffered these things because of people who opposed them for their faith in Christ. Alternate translation: “Have you suffered so many things by those who opposed you for your faith in Christ for nothing” or “You believed in Christ, and you suffered many things by those who oppose Christ. Were your belief and suffering for nothing” (See: [[rc://en/ta/man/translate/figs-explicit]])
99	GAL	3	4	nq68		εἰκῇ	1	for nothing	“uselessly” or “without the hope of receiving something good”
100	GAL	3	4	xl9l	figs-rquestion	εἴ γε καὶ εἰκῇ?	1	if indeed it was really for nothing?	Possible meanings are (1) Paul uses this rhetorical question to warn them not to let their experiences be for nothing. Alternate translation: “Do not let it be for nothing!” or “Do not stop believing in Jesus Christ and let your suffering be for nothing.” or (2) Paul uses this question to assure them that their suffering was not for nothing. Alternate translation: “It was certainly not for nothing!” (See: [[rc://en/ta/man/translate/figs-rquestion]])
101	GAL	3	5	s3bc	figs-rquestion	ἐξ ἔργων νόμου ἢ ἐξ ἀκοῆς πίστεως	1	is it by the works of the law, or by the hearing of faith?	Paul asks another rhetorical question to remind the Galatians how people receive the Spirit. Alternate translation: “he does not do it by the works of the law; he does it by hearing with faith.” (See: [[rc://en/ta/man/translate/figs-rquestion]])
102	GAL	3	5	j4vz		ἐξ ἔργων νόμου	1	is it by the works of the law	This represents people doing the works that the law requires. Alternate translation: “is it because you do what the law tells us to do”
103	GAL	3	5	e17q	figs-explicit	ἐξ ἀκοῆς πίστεως	1	by the hearing of faith	Your language may require that what the people heard and whom they trusted be stated explicitly. Alternate translation: “because you heard the message and had faith in Jesus” or “because you listened to the message and trusted in Jesus” (See: [[rc://en/ta/man/translate/figs-explicit]])
104	GAL	3	6	ahy9			0	Connecting Statement:	Paul reminds the Galatian believers that even Abraham received righteousness by faith and not by the law.
105	GAL	3	6	f7sv		ἐλογίσθη αὐτῷ εἰς δικαιοσύνην	1	it was credited to him as righteousness	God saw Abraham’s faith in God, so then God considered Abraham righteous.
106	GAL	3	7	i9x4	figs-abstractnouns	οἱ ἐκ πίστεως	1	those by faith	“those who have faith.” The meaning of the noun **faith** can be expressed with the verb “believe.” Alternate translation: “those who believe” (See: [[rc://en/ta/man/translate/figs-abstractnouns]])
107	GAL	3	7	kq1h	figs-metaphor	υἱοί…Ἀβραὰμ	1	sons of Abraham	This represents people whom God views as he viewed Abraham. Alternate translation: “righteous in the same way as Abraham” (See: [[rc://en/ta/man/translate/figs-metaphor]])
108	GAL	3	8	vs1m	figs-personification	προϊδοῦσα	1	having forseen	Because God made the promise to Abraham and they wrote it down before the promise came through Christ, the scripture is like someone who knows the future before it happens. Alternate translation: “having predicted” or “having seen before it happened” (See: [[rc://en/ta/man/translate/figs-personification]])
109	GAL	3	8	k9tp	figs-you	ἐν σοὶ	1	In you	“Because of what you have done” or “Because I have blessed you.” The word **you** refers to Abraham and is singular. (See: [[rc://en/ta/man/translate/figs-you]])
110	GAL	3	8	j83j		πάντα τὰ ἔθνη	1	all the nations	“all the people-groups in the world.” God was emphasizing that he was not favoring only the Jewish people, his chosen group. His plan of salvation was for both Jews and non-Jews.
111	GAL	3	10	jhr2	figs-metonymy	ὅσοι γὰρ ἐξ ἔργων νόμου εἰσὶν ὑπὸ κατάραν εἰσίν	1	For as many as are of the works of the law are under a curse	Being under a curse represents being cursed. Alternate translation: “Those who rely on doing what the law says are cursed” (See: [[rc://en/ta/man/translate/figs-metonymy]])
112	GAL	3	10	pwff	figs-metaphor	ὅσοι γὰρ ἐξ ἔργων νόμου εἰσὶν ὑπὸ κατάραν εἰσίν	1	For as many as are of the works of the law are under a curse	Being under a curse refers to being eternally punished. Alternate translation: “God will eternally punish those who rely on obeying the law” (See: [[rc://en/ta/man/translate/figs-metaphor]])
113	GAL	3	10	mxe7		ἔργων νόμου	1	the works of the law	“what the law says we must do”
114	GAL	3	11	sn9h	figs-explicit	ὅτι δὲ ἐν νόμῳ, οὐδεὶς δικαιοῦται παρὰ τῷ Θεῷ δῆλον	1	But, that no one is justified before God by the law is clear	Why this is clear can be stated explicitly. Alternate translation: “But the scriptures are clear that no one is justified before God by the law” or “But the scriptures teach clearly that the law is not able to justify anyone before God” (See: [[rc://en/ta/man/translate/figs-explicit]])
115	GAL	3	11	k6k5		ἐν νόμῳ, οὐδεὶς δικαιοῦται παρὰ τῷ Θεῷ	1	no one is justified before God by the law	This can be stated with an active verb. Alternate translation: “God justifies no one by the law” or “God does not justify anyone by the law”
116	GAL	3	11	k1pq	figs-explicit	ἐν νόμῳ, οὐδεὶς δικαιοῦται παρὰ τῷ Θεῷ	1	no one is justified before God by the law	Paul is correcting their believe that if they obeyed the law, God would justify them. Alternate translation: “no one is justified before God by obeying the law” or “God does not justify anyone for their obedience to the law” (See: [[rc://en/ta/man/translate/figs-explicit]])
117	GAL	3	11	i537	figs-nominaladj	ὁ δίκαιος ἐκ πίστεως ζήσεται	1	The righteous will live by faith	The nominal adjective **righteous** refers to righteous people. Alternate translation: “righteous people will live by faith” (See: [[rc://en/ta/man/translate/figs-nominaladj]])
118	GAL	3	12	rep5		ζήσεται ἐν αὐτοῖς	1	will live in them	Possible meanings are (1) “must obey them all” or (2) “will be judged by his ability to do what the law demands.”
119	GAL	3	13	x2lc			0	Connecting Statement:	Paul reminds these believers again that keeping the law could not save a person and that the law did not add a new condition to the promise by faith given to Abraham.
120	GAL	3	13	ml63		ἐκ τῆς κατάρας τοῦ νόμου	1	from the curse of the law	The noun **curse** can be expressed with the verb “curse.” Alternate translation: “from being cursed because of the law” or “from being cursed for not obeying the law”
121	GAL	3	13	mp4p	figs-metonymy	ἐκ τῆς κατάρας τοῦ νόμου, γενόμενος ὑπὲρ ἡμῶν κατάρα…ἐπικατάρατος πᾶς	1	from the curse of the law … becoming a curse for us … Cursed is everyone	The word **curse** here is a metonym for God condemning the person whom he has cursed. Alternate translation: “from us having God condemn us because we broke the law … having God condemn him instead of us … God condemns everyone” (See: [[rc://en/ta/man/translate/figs-metonymy]])
122	GAL	3	13	mt6z		ὁ κρεμάμενος ἐπὶ ξύλου	1	who hangs on a tree	Paul expected his audience to understand that he was referring to Jesus hanging on the cross.
123	GAL	3	14	brf7		ἵνα…ἡ εὐλογία τοῦ Ἀβραὰμ γένηται	1	so that the blessing of Abraham might come	“because Christ became a curse for us, the blessing of Abraham will come”
124	GAL	3	14	fa98		ἵνα…λάβωμεν διὰ τῆς πίστεως	2	so that through faith we might receive	“because Christ became a curse for us, by faith we will receive”
125	GAL	3	14	h46q	figs-exclusive	λάβωμεν	1	we might receive	The word **we** includes the people who would read the letter and so is inclusive. (See: [[rc://en/ta/man/translate/figs-exclusive]])
126	GAL	3	15	al9b		ἀδελφοί	1	Brothers	See how you translated this in [Galatians 1:2](../01/02.md).
127	GAL	3	15	c3gs		κατὰ ἄνθρωπον	1	according to man	“as a person” or “of things most people understand”
128	GAL	3	16	f1xu		δὲ	1	Now	This word shows that Paul has stated a general principle and is now beginning to introduce a specific case.
129	GAL	3	16	w3wl		ὡς ἐπὶ πολλῶν	1	as to many	“referring to many descendants”
130	GAL	3	16	t25e	figs-you	σπέρματί σου	1	to your seed	The word **your** is singular and refers to a specific person, who is a particular descendant of Abraham (and that descendant is identified as “Christ”). (See: [[rc://en/ta/man/translate/figs-you]])
131	GAL	3	17	h36m	translate-numbers	τετρακόσια καὶ τριάκοντα ἔτη	1	430 years	“four hundred and thirty years” (See: [[rc://en/ta/man/translate/translate-numbers]])
132	GAL	3	18	ujg2	figs-hypo	εἰ γὰρ ἐκ νόμου ἡ κληρονομία, οὐκέτι ἐξ ἐπαγγελίας	1	For if the inheritance is from the law, it is no longer from promise	Paul is speaking of a situation that did not exist to emphasize that the inheritance came only by means of the promise. Alternate translation: “the inheritance comes to us by means of the promise, because we could not keep the demands of God’s law” (See: [[rc://en/ta/man/translate/figs-hypo]])
133	GAL	3	18	c8fu	figs-metaphor	ἡ κληρονομία	1	the inheritance	Receiving what God has promised believers is spoken of as if it were an **inheritance** of property and wealth from a family member, and eternal blessings and redemption. (See: [[rc://en/ta/man/translate/figs-metaphor]])
134	GAL	3	19	fr5t			0	Connecting Statement:	Paul tells the believers in Galatia why God gave the law.
135	GAL	3	19	kx2e	figs-rquestion	τί οὖν ὁ νόμος	1	What, then, is the law?	Paul uses a rhetorical question to introduce the next topic he wants to discuss. It can also be translated as a statement. Alternate translation: “I will tell you what the purpose of the law is.” or “Let me tell you why God gave the law.” (See: [[rc://en/ta/man/translate/figs-rquestion]])
136	GAL	3	19	uk9m	figs-activepassive	προσετέθη	1	added	This can be stated in active form. Alternate translation: “God added it” or “God added the law” (See: [[rc://en/ta/man/translate/figs-activepassive]])
137	GAL	3	19	cf66	figs-activepassive	διαταγεὶς δι’ ἀγγέλων ἐν χειρὶ μεσίτου	1	It was put into effect through angels by the hand of a mediator	This can be stated in active form. Alternate translation: “God issued the law with the help of angels, and a mediator put it into force” (See: [[rc://en/ta/man/translate/figs-activepassive]])
138	GAL	3	19	bgi6	figs-metonymy	ἐν χειρὶ μεσίτου	1	by the hand of a mediator	Here, **hand** represents the personal involvement of the mediator. Alternate translation: “through the actions of a representative” (See: [[rc://en/ta/man/translate/figs-metonymy]])
139	GAL	3	20	x9l1		ὁ δὲ μεσίτης ἑνὸς οὐκ ἔστιν, ὁ δὲ Θεὸς εἷς ἐστιν	1	Now a mediator is not for one, but God is one	God gave his promise to Abraham without a mediator, but he gave the law to Moses with a mediator. As a result, Paul’s readers may have thought that the law somehow made the promise to no effect. Paul is stating what his readers might have thought here, and he will respond to them in the verses that follow.
140	GAL	3	21	wes3	figs-exclusive		0	General Information:	The word **us** in this section refers to all Christians. (See: [[rc://en/ta/man/translate/figs-exclusive]])
141	GAL	3	21	e43u		κατὰ τῶν ἐπαγγελιῶν	1	against the promises	“opposed to the promises” or “in conflict with the promises”
142	GAL	3	21	b8xx	figs-activepassive	εἰ…ἐδόθη νόμος ὁ δυνάμενος ζῳοποιῆσαι	1	if a law had been given that was able to make alive	This can be stated in active form. Alternate translation: “if God had given a law that enabled those who kept it to live” (See: [[rc://en/ta/man/translate/figs-activepassive]])
143	GAL	3	21	iyg9		ἐν νόμου ἂν ἦν ἡ δικαιοσύνη	1	righteousness would have come by the law	“we could have become righteous by obeying that law”
144	GAL	3	22	n5js		συνέκλεισεν ἡ Γραφὴ τὰ πάντα ὑπὸ ἁμαρτίαν, ἵνα ἡ ἐπαγγελία ἐκ πίστεως Ἰησοῦ Χριστοῦ δοθῇ τοῖς πιστεύουσιν	1	the scripture imprisoned all things under sin so that the promise by faith in Jesus Christ might be given to those who believe	Other possible meanings are (1) “because we all sin, God put all things under the control of the law, like putting them in prison, so that what he has promised to those who have faith in Christ Jesus he might give to those who believe” or (2) “because we sin, God put all things under the control of the law, like putting them in prison. He did this because what he has promised to those who have faith in Christ Jesus he wants to give to those who believe.”
145	GAL	3	22	jbn7	figs-personification	Γραφὴ	1	scripture	Paul is treating scripture as though it were a person and is speaking of God, who wrote scripture. Alternate translation: “God” (See: [[rc://en/ta/man/translate/figs-personification]])
146	GAL	3	23	rch2			0	Connecting Statement:	Paul reminds those in Galatia that believers are free in God’s family, not slaves under the law.
147	GAL	3	23	su16	figs-activepassive	ὑπὸ νόμον ἐφρουρούμεθα, συνκλειόμενοι	1	we were held captive under the law, imprisoned	This can be stated in active form. Alternate translation: “the law held us captive and we were in prison” or “the law held us captive in prison” (See: [[rc://en/ta/man/translate/figs-activepassive]])
148	GAL	3	23	bs6i	figs-metaphor	ὑπὸ νόμον ἐφρουρούμεθα, συνκλειόμενοι	1	we were held captive under the law, imprisoned	The way the law controlled us is spoken of as if the law were a prison guard holding us as captives. Alternate translation: “the law controlled us like a prison guard” (See: [[rc://en/ta/man/translate/figs-metaphor]])
149	GAL	3	23	t32j	figs-activepassive	εἰς τὴν μέλλουσαν πίστιν ἀποκαλυφθῆναι	1	to the faith about to be revealed	This can be stated in active form. Alternate translation: “until God would reveal that he justifies those who have faith in Christ” or “until God would reveal that he justifies those who trust in Christ” (See: [[rc://en/ta/man/translate/figs-activepassive]])
150	GAL	3	24	ln1s		παιδαγωγὸς	1	guardian	More than simply “one who gives oversight to a child,” this was usually a slave who was responsible for enforcing rules and behaviors given by the parent and would report to the parent on the child’s actions.
151	GAL	3	24	m7jy		εἰς Χριστόν	1	until Christ	“until the time when Christ came”
152	GAL	3	24	s8g5	figs-activepassive	ἵνα…δικαιωθῶμεν	1	so that we might be justified	Before Christ came, God had planned to justify us. When Christ came, he carried out his plan to justify us. This can be stated in active form. Alternate translation: “so that God would declare us to be righteous” (See: [[rc://en/ta/man/translate/figs-activepassive]])
153	GAL	3	27	v6n1		ὅσοι γὰρ εἰς Χριστὸν ἐβαπτίσθητε	1	For as many as were baptized into Christ	“For everyone who was baptized into Christ”
154	GAL	3	27	di9v	figs-metaphor	Χριστὸν ἐνεδύσασθε	1	have put on Christ	Possible meanings are (1) this is a metaphor meaning that they have been united to Christ. Alternate translation: “have become united with Christ” or “belong to Christ” or (2) this is a metaphor meaning that they have become like Christ. Alternate translation: “have become like Christ” (See: [[rc://en/ta/man/translate/figs-metaphor]])
155	GAL	3	28	tyb8		οὐκ ἔνι Ἰουδαῖος οὐδὲ Ἕλλην, οὐκ ἔνι δοῦλος οὐδὲ ἐλεύθερος, οὐκ ἔνι ἄρσεν καὶ θῆλυ	1	There is neither Jew nor Greek, there is neither slave nor free, there is neither male nor female	“God sees no difference between Jew and Greek, slave and free, male and female”
156	GAL	3	29	qp4z	figs-metaphor	κληρονόμοι	1	heirs	The people to whom God has made promises are spoken of as if they were to inherit property and wealth from a family member. (See: [[rc://en/ta/man/translate/figs-metaphor]])
157	GAL	4	intro	h6gw			0		# Galatians 04 General Notes<br><br>## Structure and formatting<br><br>Some translations set each line of poetry farther to the right than the rest of the text to make it easier to read. The ULT does this with verse 27, which is quoted from the Old Testament.<br><br>## Special concepts in this chapter<br><br>### Sonship<br><br>Sonship is a complex issue. Scholars have many views on Israel’s sonship. Paul uses sonship to teach how being under the law differs from being free in Christ. Not all of Abraham’s physical descendants inherited God’s promises to him. Only his descendants through Isaac and Jacob inherited the promises. And God only adopts into his family those who follow Abraham spiritually through faith. They are children of God with an inheritance. Paul calls them “children of promise.” (See: [[rc://en/tw/dict/bible/kt/inherit]], [[rc://en/tw/dict/bible/kt/promise]], [[rc://en/tw/dict/bible/kt/spirit]] and [[rc://en/tw/dict/bible/kt/faith]] and [[rc://en/tw/dict/bible/kt/adoption]])<br><br>## Other possible translation difficulties in this chapter<br><br>### Abba, Father<br>“Abba” is an Aramaic word. In ancient Israel, people used it to informally refer to their fathers. Paul “transliterates” its sounds by writing them with Greek letters. (See: [[rc://en/ta/man/translate/translate-transliterate]])
158	GAL	4	1	fr5u			0	Connecting Statement:	Paul continues to remind the Galatian believers that Christ came to redeem those who were under the law, and that he made them no more slaves but sons.
159	GAL	4	1	n5yb		οὐδὲν διαφέρει	1	he is no different from	“he is the same as”
160	GAL	4	2	bd5a		ἐπιτρόπους	1	guardians	people with legal responsibility for children
161	GAL	4	2	v5g9		οἰκονόμους	1	stewards	people whom others trust to keep valuable items safe
162	GAL	4	3	d6v9	figs-exclusive		0	General Information:	The word **we** here refers to all Christians, including Paul’s readers. (See: [[rc://en/ta/man/translate/figs-exclusive]])
163	GAL	4	3	n21q	figs-metaphor	ὅτε ἦμεν νήπιοι	1	when we were children	Here, **children** is a metaphor for being spiritually immature. Alternate translation: “when we were like children” (See: [[rc://en/ta/man/translate/figs-metaphor]])
164	GAL	4	3	cd2w	figs-activepassive	ἡμεῖς…ὑπὸ τὰ στοιχεῖα τοῦ κόσμου ἤμεθα δεδουλωμένοι	1	we were enslaved to the elemental principles of the world	This can be stated in active form. Alternate translation: “the elemental principles of the world controlled us” (See: [[rc://en/ta/man/translate/figs-activepassive]])
165	GAL	4	3	gl4w	figs-metaphor	ἡμεῖς…ὑπὸ τὰ στοιχεῖα τοῦ κόσμου ἤμεθα δεδουλωμένοι	1	we were enslaved by the elemental principles of the world	Here, **enslaved** is a metaphor being unable to stop one’s self from doing something. Alternate translation: “we had to obey the elemental principles of the world as if we were slaves” (See: [[rc://en/ta/man/translate/figs-metaphor]])
166	GAL	4	3	u462		τὰ στοιχεῖα τοῦ κόσμου	1	the elemental principles of the world	Possible meanings are (1) this refers to the laws or moral principles of the world, or (2) this refers to spiritual powers, which some people thought control what happens on earth.
167	GAL	4	4	l5tf	guidelines-sonofgodprinciples	τὸν Υἱὸν	1	Son	This is an important title for Jesus, the Son of God. (See: [[rc://en/ta/man/translate/guidelines-sonofgodprinciples]])
168	GAL	4	5	v5cb	figs-metaphor	ἐξαγοράσῃ	1	redeem	Paul uses the metaphor of a person buying back lost property or buying the freedom of a slave as a picture of Jesus paying for his people’s sins by dying on the cross. (See: [[rc://en/ta/man/translate/figs-metaphor]])
169	GAL	4	6	a274		ἐστε υἱοί	1	you are sons	Paul uses the word for male child here because the subject is inheritance. In his culture and that of his readers, inheritance passed most commonly, but not always, to male children. He was neither specifying nor excluding female children here.
170	GAL	4	6	eqx5		ἐξαπέστειλεν ὁ Θεὸς τὸ Πνεῦμα τοῦ υἱοῦ αὐτοῦ εἰς τὰς καρδίας ἡμῶν κρᾶζον, Ἀββά, ὁ Πατήρ	1	God has sent the Spirit of his Son into our hearts, crying out, “Abba, Father.”	By calling out “Abba, Father” the Spirit assures us that we are God’s children and he loves us.
171	GAL	4	6	nei3	figs-metonymy	ἐξαπέστειλεν…τὸ Πνεῦμα τοῦ υἱοῦ αὐτοῦ εἰς τὰς καρδίας ἡμῶν	1	has sent the Spirit of his Son into our hearts	Here, **hearts** is metonym for the part of a person that thinks and feels. Alternate translation: “sent his Son’s Spirit to show us how to think and act” (See: [[rc://en/ta/man/translate/figs-metonymy]])
172	GAL	4	6	xhe6	guidelines-sonofgodprinciples	τοῦ υἱοῦ αὐτοῦ	1	of his Son	This is an important title for Jesus, the Son of God. (See: [[rc://en/ta/man/translate/guidelines-sonofgodprinciples]])
173	GAL	4	6	s54r		κρᾶζον	1	crying out	The Spirit is the one who calls.
174	GAL	4	6	mlg1		Ἀββά, ὁ Πατήρ	1	Abba, Father	This is the way a young child would address his father in Paul’s home language, but not in the language of the Galatian readers. To keep the sense of a foreign language, translate this as a word that sounds as much like **Abba** as your language allows.
175	GAL	4	7	e7tc		οὐκέτι εἶ δοῦλος, ἀλλὰ υἱός	1	you are no longer a slave, but a son	Paul uses the word for male child here because the subject is inheritance. In his culture and that of his readers, inheritance passed most commonly, but not always, to male children. He was neither specifying nor excluding female children here.
176	GAL	4	7	akb8	figs-you	οὐκέτι εἶ δοῦλος…καὶ κληρονόμος	1	you are no longer a slave…also an heir	Paul is addressing his readers as though they are one person, so **you** here is singular. (See: [[rc://en/ta/man/translate/figs-you]])
177	GAL	4	7	d5hu	figs-metaphor	κληρονόμος	1	an heir	The people to whom God has made promises are spoken of as if they were to inherit property and wealth from a family member. (See: [[rc://en/ta/man/translate/figs-metaphor]])
178	GAL	4	8	s4ic			0	General Information:	He continues to rebuke the Galatians by asking rhetorical questions.
179	GAL	4	8	ukf5			0	Connecting Statement:	Paul reminds the Galatian believers that they are again trying to live under God’s laws rather than living by faith.
180	GAL	4	8	cj5i		τοῖς φύσει μὴ οὖσι θεοῖς	1	those who are, by nature, not gods	“those things that are not really gods” or “those spirits who are no the same as gods”
181	GAL	4	9	ghx1	figs-activepassive	γνωσθέντες ὑπὸ Θεοῦ	1	having come to be known by God	This can be stated in active form. Alternate translation: “since God knows you” (See: [[rc://en/ta/man/translate/figs-activepassive]])
182	GAL	4	9	b8ue	figs-metaphor	πῶς ἐπιστρέφετε πάλιν ἐπὶ τὰ ἀσθενῆ καὶ πτωχὰ στοιχεῖα	1	how are you turning again to the weak and worthless elemental principles	Here, **turning back to** is a metaphor for starting to pay attention to something again. Alternate translation: “why are you paying attention to the weak and worthless elemental principles” (See: [[rc://en/ta/man/translate/figs-metaphor]])
183	GAL	4	9	vska	figs-rquestion	πῶς ἐπιστρέφετε πάλιν ἐπὶ τὰ ἀσθενῆ καὶ πτωχὰ στοιχεῖα, οἷς πάλιν ἄνωθεν δουλεύειν θέλετε?	1	how are you turning again to the weak and worthless elemental principles, to which once more you want to be enslaved again?	This is a rhetorical question. Alternate translation: “you should not start paying attention to the weak and worthless elemental principles because you do not want to be enslaved by them again.” or “you should not be concerned with the weak and worthless elemental principles or allow them to take you captive again.” (See: [[rc://en/ta/man/translate/figs-rquestion]])
184	GAL	4	9	n5ie		τὰ ἀσθενῆ καὶ πτωχὰ στοιχεῖα	1	the weak and worthless elemental principles	See how you translated this phrase in [Galatians 4:3](../04/03.md).
185	GAL	4	9	s77e	figs-metaphor	οἷς πάλιν ἄνωθεν δουλεύειν θέλετε	1	to which once more you want to be enslaved again	Here being **enslaved** is a metaphor for being obligated to obey certain rules or customs. Alternate translation: “Do you want to have to obey rules again like a slave has to obey his master?” or “It seems that you want to be controlled all over again!” (See: [[rc://en/ta/man/translate/figs-metaphor]])
186	GAL	4	10	w7d5		ἡμέρας παρατηρεῖσθε, καὶ μῆνας, καὶ καιροὺς, καὶ ἐνιαυτούς	1	You are observing days and months and seasons and years	Paul is speaking of their being careful to celebrate certain times, thinking that doing that will make them right with God. Alternate translation: “You carefully celebrate days and months and seasons and years”
187	GAL	4	11	bsv1		εἰκῇ	1	for nothing	“with no effect” or “without result”
188	GAL	4	12	ql14			0	Connecting Statement:	Paul reminds the Galatian believers how kindly they treated him when he was with them, and he encourages them to continue to trust him while he is not there with them.
189	GAL	4	12	sx9v		δέομαι	1	I beg	Here this means to ask or urge strongly. This is not the word used to ask for money or food or physical objects.
190	GAL	4	12	p9gn		ἀδελφοί	1	brothers	See how you translated this in [Galatians 1:2](../01/02.md).
191	GAL	4	12	n3wf		οὐδέν με ἠδικήσατε	1	You did me no harm	This can be stated in positive form. Alternate translation: “You treated me well” or “You treated me as you should have”
192	GAL	4	14	tk1l		τὸν πειρασμὸν ὑμῶν ἐν τῇ σαρκί μου	1	my trial in your flesh	“my physical illness, although it was difficult for you”
193	GAL	4	17	t1ft		ζηλοῦσιν ὑμᾶς	1	They are zealous for you	“They are eager to convince you to join them”
194	GAL	4	17	s9kn		ἐκκλεῖσαι ὑμᾶς	1	to shut you out	“to shut you out from us” or “to make you stop being loyal to us”
195	GAL	4	17	iv1d		αὐτοὺς ζηλοῦτε	1	you would be zealous for them	“you would be zealous to do what they tell you to do”
196	GAL	4	19	zhv9			0	Connecting Statement:	Paul tells believers that grace and law cannot work together.
197	GAL	4	19	u3eb	figs-metaphor	τέκνα μου	1	My little children	This is a metaphor for disciples or followers. Alternate translation: “You who are disciples because of me” (See: [[rc://en/ta/man/translate/figs-metaphor]])
198	GAL	4	19	yf9e	figs-metaphor	οὓς πάλιν ὠδίνω, μέχρις οὗ μορφωθῇ Χριστὸς ἐν ὑμῖν	1	with whom I am in labor again until Christ has been formed in you	Paul uses childbirth as a metaphor for his concern about the Galatians. Alternate translation: “with whom I am in pain as though I were a woman having to give birth to you, and I will continue to be in pain until Christ truly controls you” (See: [[rc://en/ta/man/translate/figs-metaphor]])
199	GAL	4	21	z1um		λέγετέ μοι	1	Tell me	“I want to ask a question” or “I want to tell you something”
200	GAL	4	21	u6fs	figs-rquestion	τὸν νόμον οὐκ ἀκούετε?	1	do you not listen to the law?	Paul is introducing what he will say next. Alternate translation: “you need to learn what the law really says.” or “let me tell you what the law really says.” (See: [[rc://en/ta/man/translate/figs-rquestion]])
201	GAL	4	24	iit5			0	Connecting Statement:	Paul begins a story to illustrate a truth—that law and grace cannot exist together.
202	GAL	4	24	bu23		ἅτινά ἐστιν ἀλληγορούμενα	1	These are spoken as an allegory	“This story of the two sons is like a picture of what I will tell you now”
203	GAL	4	24	k5qu		ἀλληγορούμενα	1	spoken as an allegory	An **allegory** is a story in which the people and things in it represent other things. In Paul’s allegory, the two women referred to in [Galatians 4:22](../04/22.md) represent two covenants.
204	GAL	4	24	ruw4		αὗται γάρ εἰσιν	1	for they are	“for these women are a picture of”
205	GAL	4	24	u4hr	figs-synecdoche	Ὄρους Σινά	1	Mount Sinai	**Mount Sinai** here is a synecdoche for the law that Moses gave to the Israelites there. Alternate translation: “Mount Sinai, where Moses gave the law to Israel” (See: [[rc://en/ta/man/translate/figs-synecdoche]])
206	GAL	4	24	u3u9	figs-personification	εἰς δουλείαν γεννῶσα	1	giving birth to slavery	Paul treats the law as if it were a woman who could give birth. (See: [[rc://en/ta/man/translate/figs-personification]])
207	GAL	4	24	sxtj	figs-metaphor	εἰς δουλείαν γεννῶσα	1	giving birth to slavery	A person becoming a slave to the law is spoken of as if they were born into that slavery. Alternate translation: “causing people under this covenant to be like slaves who have to obey the law” (See: [[rc://en/ta/man/translate/figs-metaphor]])
208	GAL	4	25	u1cc		συνστοιχεῖ	1	corresponding to	“she is a picture of” or “she represents”
209	GAL	4	25	ck7v	figs-metaphor	δουλεύει…μετὰ τῶν τέκνων αὐτῆς	1	she is in slavery with her children	Hagar is a slave and her children are slaves with her. Alternate translation: “Jerusalem, like Hagar, is a slave, and her children are slaves with her” (See: [[rc://en/ta/man/translate/figs-metaphor]])
210	GAL	4	26	wa1u		ἐλευθέρα ἐστίν	1	is free	“is not bound” or “is not a slave”
211	GAL	4	27	ih2f	figs-you	στεῖρα…ἡ οὐκ ὠδίνουσα	1	you barren one … you who are not suffering the pains of childbirth	Here, **you** refers to the barren woman and is singular. (See: [[rc://en/ta/man/translate/figs-you]])
212	GAL	4	28	ad75		ἀδελφοί	1	brothers	See how you translated this in [Galatians 1:2](../01/02.md).
213	GAL	4	28	ct63		ἐπαγγελίας τέκνα	1	children of promise	Possible meanings are that the Galatians have become God’s **children** (1) by believing God’s promise or (2) because God worked miracles to fulfill his promises to Abraham, first by giving Abraham a son and then by making the Galatians children of Abraham and thus sons of God.
214	GAL	4	29	c9lf	figs-metaphor	κατὰ σάρκα	1	according to the flesh	This refers to Abraham’s becoming Ishmael’s father by taking Hagar as a wife. Alternate translation: “by means of human action” or “because of what people did” (See: [[rc://en/ta/man/translate/figs-metaphor]])
215	GAL	4	29	gt1e		κατὰ Πνεῦμα	1	according to the Spirit	“because of something the Spirit did”
216	GAL	4	31	sy8u		ἀδελφοί	1	brothers	See how you translated this in [Galatians 1:2](../01/02.md).
217	GAL	4	31	y3c2	figs-ellipsis	ἀλλὰ τῆς ἐλευθέρας	1	but of the free woman	The words “we are children” are understood from the previous phrase. This can be translated as a separate sentence. Alternate translation: “rather, we are children of the free woman” (See: [[rc://en/ta/man/translate/figs-ellipsis]])
218	GAL	5	intro	bcg3			0		# Galatians 05 General Notes<br><br>## Structure and formatting<br><br>Paul continues writing about the law of Moses as something that traps or enslaves a person. (See: [[rc://en/tw/dict/bible/kt/lawofmoses]])<br><br>## Special concepts in this chapter<br><br>### Fruit of the Spirit<br><br>The phrase “the fruit of the Spirit” is not plural, even though it begins a list of several things. Translators should keep the singular form if possible. (See: [[rc://en/tw/dict/bible/other/fruit]])<br><br>## Important figures of speech in this chapter<br><br>### Illustrations<br><br>Paul uses several metaphors in this chapter to illustrate his points and help explain complicated issues. (See: [[rc://en/ta/man/translate/figs-metaphor]])<br><br>## Other possible translation difficulties in this chapter<br><br>### “You are cut off from Christ, you who would be justified by the law; you no longer experience grace.”<br><br>Some scholars think Paul teaches that being circumcised causes a person to lose their salvation. Other scholars think Paul means that obeying the law to try to get right with God will keep a person from being saved by grace. (See: [[rc://en/tw/dict/bible/kt/grace]])
219	GAL	5	1	up16			0	Connecting Statement:	Paul applies the allegory by reminding the believers to use their liberty in Christ because all the law is fulfilled in loving neighbors as ourselves.
220	GAL	5	1	kuu9	figs-explicit	τῇ ἐλευθερίᾳ, ἡμᾶς Χριστὸς ἠλευθέρωσεν	1	For freedom Christ has set us free	“It is so that we can be free that Christ has set us free.” It is implied that **Christ** sets believers **free** from the old covenant. (See: [[rc://en/ta/man/translate/figs-explicit]])
221	GAL	5	1	xd2m	figs-metaphor	τῇ ἐλευθερίᾳ, ἡμᾶς Χριστὸς ἠλευθέρωσεν	1	For freedom Christ has set us free	Here, **freedom** from the old covenant is a metaphor for not being obligated to obey it. Alternate translation: “Christ has set us free from the old covenant so that we might be free” or “Christ has set us free so that we might live as free people” (See: [[rc://en/ta/man/translate/figs-metaphor]])
222	GAL	5	1	j679	figs-metaphor	στήκετε	1	Stand firm	To **stand firm** here represents being determined not to change. Alternate translation: “Do not give in” (See: [[rc://en/ta/man/translate/figs-metaphor]])
223	GAL	5	1	qhdv	figs-explicit	στήκετε	1	Stand firm	How they are not to change can be stated clearly. Alternate translation: “Do not give in to the arguments of people who teach something else” or “Be determined to stay free” (See: [[rc://en/ta/man/translate/figs-explicit]])
224	GAL	5	1	usl9	figs-metaphor	μὴ πάλιν ζυγῷ δουλείας ἐνέχεσθε	1	do not again be subjected to a yoke of slavery	Here being under control of a yoke of slavery represents being obligated to obey the law. Alternate translation: “do not live like one who is under the control of a yoke of slavery to the law” (See: [[rc://en/ta/man/translate/figs-metaphor]])
225	GAL	5	2	bg6b	figs-metonymy	ἐὰν περιτέμνησθε	1	if you let yourselves be circumcised	Paul is using circumcision as a metonym for Judaism. Alternate translation: “if you turn to the Jewish religion” (See: [[rc://en/ta/man/translate/figs-metonymy]])
226	GAL	5	3	h4q5		μαρτύρομαι	1	I testify	“I declare” or “I serve as a witness”
227	GAL	5	3	s1af	figs-metonymy	παντὶ ἀνθρώπῳ περιτεμνομένῳ	1	to every man who lets himself be circumcised	Paul is using circumcision as a metonym for being Jewish. Alternate translation: “to every person who has become a Jew” (See: [[rc://en/ta/man/translate/figs-metonymy]])
228	GAL	5	3	j88p		ὀφειλέτης ἐστὶν…ποιῆσαι	1	he is obligated to do	“he must obey”
229	GAL	5	4	h4yu	figs-metaphor	κατηργήθητε ἀπὸ Χριστοῦ	1	You were cut off from Christ	Here, **cut off** is a metaphor for separation from Christ. Alternate translation: “You have ended your relationship with Christ” or “You are no longer united with Christ” (See: [[rc://en/ta/man/translate/figs-metaphor]])
230	GAL	5	4	ipf7	figs-irony	οἵτινες ἐν νόμῳ δικαιοῦσθε	1	whoever is being justified by the law	Paul is speaking ironically here. He actually teaches that no one can be **justified** by trying to do the deeds required by the **law**. Alternate translation: “all you who think you can be justified by doing the deeds required by the law” or “you who want to be justified by the law” (See: [[rc://en/ta/man/translate/figs-irony]])
231	GAL	5	4	k6xe	figs-explicit	τῆς χάριτος ἐξεπέσατε	1	you have fallen from grace	Who that **grace** comes from can be stated clearly. Alternate translation: “God will not be gracious to you” (See: [[rc://en/ta/man/translate/figs-explicit]])
232	GAL	5	5	pdm1	figs-exclusive		0	General Information:	Here the word **we** refers to Paul and those who oppose the circumcision of Christians. He is probably including the Galatians. (See: [[rc://en/ta/man/translate/figs-exclusive]])
233	GAL	5	5	vvk6		γὰρ Πνεύματι	1	For through the Spirit	“This is because through the Spirit”
234	GAL	5	5	qg9m		ἡμεῖς…ἐκ πίστεως ἐλπίδα δικαιοσύνης ἀπεκδεχόμεθα	1	by faith, we eagerly wait for the hope of righteousness	Possible meanings are (1) “we are waiting by faith for the hope of righteousness” or (2) “we are waiting for the hope of righteousness that comes by faith.”
235	GAL	5	5	z3ga		ἡμεῖς…ἐλπίδα δικαιοσύνης ἀπεκδεχόμεθα	1	we eagerly wait for the hope of righteousness	“we are waiting patiently and with excitement for God to put us right with himself forever, and we expect him to do it”
236	GAL	5	6	y2ww	figs-metonymy	οὔτε περιτομή…οὔτε ἀκροβυστία	1	neither circumcision nor uncircumcision	These are metonymy for being a Jew or a non-Jew. Alternate translation: “neither being a Jew nor not being a Jew” (See: [[rc://en/ta/man/translate/figs-metonymy]])
237	GAL	5	6	n1hc		ἀλλὰ πίστις δι’ ἀγάπης ἐνεργουμένη	1	but only faith working through love	“rather, God is concerned with our faith in him, which we show by loving others”
238	GAL	5	6	qp6b		τι ἰσχύει	1	is capable of anything	is worthwhile
239	GAL	5	7	jj48		ἐτρέχετε	1	You were running	“You were practicing what Jesus taught”
240	GAL	5	8	ct7g		ἡ πεισμονὴ οὐκ ἐκ τοῦ καλοῦντος ὑμᾶς	1	This persuasion is not from the one who calls you	“The one who persuades you to do that is not God, the one who calls you”
241	GAL	5	8	j7f8	figs-explicit	τοῦ καλοῦντος ὑμᾶς	1	the one who calls you	What he calls them to can be stated clearly. Alternate translation: “the one who calls you to be his people” (See: [[rc://en/ta/man/translate/figs-explicit]])
242	GAL	5	8	sx6u		πεισμονὴ	1	persuasion	To persuade someone is to get that person to change what he believes and so to act differently.
243	GAL	5	10	enp1		οὐδὲν ἄλλο φρονήσετε	1	you will think nothing otherwise	“you will not believe anything different from what I am telling you”
244	GAL	5	10	rb76		ὁ δὲ ταράσσων ὑμᾶς, βαστάσει τὸ κρίμα	1	But the one who is troubling you will bear the judgment	“But God will punish the one who is troubling you”
245	GAL	5	10	jc72		ταράσσων ὑμᾶς	1	who is troubling you	“who is causing you to be uncertain about what is truth” or “who stirs up trouble among you”
246	GAL	5	10	llh5		ὅστις ἐὰν ᾖ	1	whoever he may be	Possible meanings are (1) Paul does not know the names of the people who are telling the Galatians that they need to obey the law of Moses or (2) Paul does not want the Galatians to care about whether those who “confuse” them are rich or poor or great or small or religious or not religious.
247	GAL	5	11	d4mm	figs-hypo	ἐγὼ δέ, ἀδελφοί, εἰ περιτομὴν ἔτι κηρύσσω, τί ἔτι διώκομαι?	1	But brothers, if I still proclaim circumcision, why am I still being persecuted?	Paul is describing a situation that does not exist to emphasize that people are persecuting him because he is not preaching that people need to become Jews. (See: [[rc://en/ta/man/translate/figs-hypo]])
248	GAL	5	11	vcz5	figs-rquestion	ἐγὼ δέ, ἀδελφοί, εἰ περιτομὴν ἔτι κηρύσσω, τί ἔτι διώκομαι?	1	But brothers, if I still proclaim circumcision, why am I still being persecuted?	This rhetorical question can be written as a statement. Alternate translation: “But brothers, you can see that I am not still proclaiming circumcision because the Jews are persecuting me.” (See: [[rc://en/ta/man/translate/figs-rquestion]])
249	GAL	5	11	nv5x		ἀδελφοί	1	brothers	See how you translated this in [Galatians 1:2](../01/02.md).
250	GAL	5	11	znh3	figs-hypo	ἄρα κατήργηται τὸ σκάνδαλον τοῦ σταυροῦ	1	In that case the stumbling block of the cross has been removed	Paul is describing a situation that does not exist to emphasize that people persecute him because he is preaching that God forgives people because of Jesus’ work on the **cross**. (See: [[rc://en/ta/man/translate/figs-hypo]])
251	GAL	5	11	dtv9		ἄρα	1	In that case	“If I were still saying that people need to become Jews”
252	GAL	5	11	y3ug	figs-activepassive	κατήργηται τὸ σκάνδαλον τοῦ σταυροῦ	1	the stumbling block of the cross has been removed	This can be stated in active form. Alternate translation: “the teaching about the cross would not be a stumbling block” or “there is nothing in the teaching of the cross that would cause people to stumble” (See: [[rc://en/ta/man/translate/figs-activepassive]])
253	GAL	5	11	arj5	figs-explicit	κατήργηται τὸ σκάνδαλον τοῦ σταυροῦ	1	the stumbling block of the cross has been removed	Stumbling represents sinning, and the sin is to reject the truth of the teaching that in order to be made right with God, people only need to believe that Jesus died on the cross for us. (See: [[rc://en/ta/man/translate/figs-explicit]])
254	GAL	5	11	xa9m	figs-metaphor	κατήργηται τὸ σκάνδαλον τοῦ σταυροῦ	1	the stumbling block of the cross has been removed	Stumbling represents sinning, and a **stumbling block** represents something that causes people to sin. Alternate translation: “the teaching about the cross that causes people to reject the truth has been removed” or “there is nothing in the teaching about Jesus dying on the cross that would lead people to reject the teaching” (See: [[rc://en/ta/man/translate/figs-metaphor]])
255	GAL	5	12	sfl2	figs-metaphor	καὶ ἀποκόψονται	1	would even castrate themselves	Possible meanings are (1) literal, to cut off their male organs so as to become eunuchs or (2) metaphorical, completely withdraw from the Christian community. (See: [[rc://en/ta/man/translate/figs-metaphor]])
256	GAL	5	13	y1g7		γὰρ	1	For	Paul is giving the reason for his words in [Galatians 5:12](../05/12.md).
257	GAL	5	13	v6vs	figs-activepassive	ὑμεῖς…ἐπ’ ἐλευθερίᾳ ἐκλήθητε	1	you have been called to freedom	This can be expressed in an active form. Alternate translation: “Christ has called you to freedom” (See: [[rc://en/ta/man/translate/figs-activepassive]])
258	GAL	5	13	ekb2	figs-explicit	ὑμεῖς…ἐπ’ ἐλευθερίᾳ ἐκλήθητε	1	you have been called to freedom	It is implied that Christ has set believers free from the old covenant. Alternate translation: “You were called to freedom from the old covenant” (See: [[rc://en/ta/man/translate/figs-explicit]])
259	GAL	5	13	xwg8	figs-metaphor	ὑμεῖς…ἐπ’ ἐλευθερίᾳ ἐκλήθητε	1	you have been called to freedom	Here, **freedom** from the old covenant is a metaphor for not being obligated to obey it. Alternate translation: “Christ has chosen you to not be obligated to the old covenant” (See: [[rc://en/ta/man/translate/figs-metaphor]])
260	GAL	5	13	yp6r		ἀδελφοί	1	brothers	See how you translated this in [Galatians 1:2](../01/02.md).
261	GAL	5	13	viv6	figs-explicit	ἀφορμὴν τῇ σαρκί	1	an opportunity for the flesh	The relationship between the opportunity and the sinful nature can be stated more clearly. Alternate translation: “an opportunity for you to behave according to your sinful nature” (See: [[rc://en/ta/man/translate/figs-explicit]])
262	GAL	5	14	ct8i		ὁ…πᾶς νόμος ἐν ἑνὶ λόγῳ πεπλήρωται	1	all the law has been fulfilled in one command	Possible meanings are (1) “you can state the whole law in just one commandment, which is this” or (2) “by obeying one commandment, you obey all the commandments, and that one commandment is this.”
263	GAL	5	14	qt9c	figs-you	ἀγαπήσεις τὸν πλησίον σου ὡς σεαυτόν	1	Love your neighbor as yourself	The words **your** and **yourself** are singular. (See: [[rc://en/ta/man/translate/figs-you]])
264	GAL	5	16	q8wk			0	Connecting Statement:	Paul explains how the Spirit gives control over sin.
265	GAL	5	16	yb58	figs-metaphor	Πνεύματι περιπατεῖτε	1	walk by the Spirit	Here, to **walk** is a metaphor for living. Alternate translation: “conduct your life in the power of the Holy Spirit” or “live your life in dependence on the Spirit” (See: [[rc://en/ta/man/translate/figs-metaphor]])
266	GAL	5	16	dyj7	figs-idiom	ἐπιθυμίαν σαρκὸς οὐ μὴ τελέσητε	1	you would certainly not fulfill the desires of the flesh	The phrase **fulfill the desires of the flesh** is an idiom meaning “do what someone desires.” Alternate translation: “you will not do what your sinful nature desires” (See: [[rc://en/ta/man/translate/figs-idiom]])
267	GAL	5	16	rl5s	figs-personification	ἐπιθυμίαν σαρκὸς	1	the desires of the flesh	The **flesh** is spoken of as if it were a person and wanted to sin. Alternate translation: “what you want to do because of your sinful nature” or “the things you want to do because you are sinful” (See: [[rc://en/ta/man/translate/figs-personification]])
268	GAL	5	18	san8		οὐκ…ὑπὸ νόμον	1	not under the law	“not obligated to obey the law of Moses”
269	GAL	5	19	yf2a		τὰ ἔργα τῆς σαρκός	1	the works of the flesh	The abstract noun **works** can be translated with the verb “does.” Alternate translation: “what the sinful nature does”
270	GAL	5	19	u2pu	figs-personification	τὰ ἔργα τῆς σαρκός	1	the works of the flesh	The **flesh** is spoken of as if it were a person who does things. Alternate translation: “what people do because of their sinful nature” or “the things people do because they are sinful” (See: [[rc://en/ta/man/translate/figs-personification]])
271	GAL	5	21	rs9b	figs-metaphor	κληρονομήσουσιν	1	will inherit	Receiving what God has promised believers is spoken of as if it were inheriting property and wealth from a family member. (See: [[rc://en/ta/man/translate/figs-metaphor]])
272	GAL	5	22	hez3	figs-metaphor	ὁ…καρπὸς τοῦ Πνεύματός ἐστιν	1	the fruit of the Spirit is	Here, **fruit** is a metaphor for “result” or “outcome.” Alternate translation: “what the Spirit produces is” or “the Spirit produces in God’s people” (See: [[rc://en/ta/man/translate/figs-metaphor]])
273	GAL	5	23	ss5k		πραΰτης, ἐνκράτεια	1	gentleness, and self-control	The list of “the fruit of the Spirit” that begins with the words “love, joy, peace” ends here.
274	GAL	5	24	l6ux	figs-metaphor	τὴν σάρκα ἐσταύρωσαν σὺν τοῖς παθήμασιν καὶ ταῖς ἐπιθυμίαις	1	have crucified the flesh with the passions and the desires	Paul speaks of Christians who refuse to live according to their **flesh** as if they have killed it on a cross. Alternate translation: “refuse to live according the sinful nature with its passions and desires, as if they killed it on a cross” (See: [[rc://en/ta/man/translate/figs-metaphor]])
275	GAL	5	24	zv86	figs-personification	τὴν σάρκα ἐσταύρωσαν σὺν τοῖς παθήμασιν καὶ ταῖς ἐπιθυμίαις	1	have crucified the flesh with the passions and the desires	Paul speaks of the **flesh** as if it were a person who has been killed on a cross. (See: [[rc://en/ta/man/translate/figs-personification]])
276	GAL	5	24	m3nm	figs-personification	τὴν σάρκα…σὺν τοῖς παθήμασιν καὶ ταῖς ἐπιθυμίαις	1	the flesh with the passions and the desires	The sinful nature is spoken of as if it were a person that had passions and desires. Alternate translation: “their sinful nature, and the things they strongly want to do because of it” (See: [[rc://en/ta/man/translate/figs-personification]])
277	GAL	5	25	h9hd		εἰ ζῶμεν Πνεύματι	1	If we live by the Spirit	“Since God’s Spirit has caused us to be alive”
278	GAL	5	25	sq7b	figs-metaphor	Πνεύματι καὶ στοιχῶμεν	1	let us also walk by the Spirit	Here, **walk** is a metaphor for living every day. Alternate translation: “let us allow the Holy Spirit to guide us so we do things that please and honor God” (See: [[rc://en/ta/man/translate/figs-metaphor]])
279	GAL	5	26	a9x9		μὴ γινώμεθα	1	Let us not become	“We should not be”
280	GAL	6	intro	bv8h			0		# Galatians 06 General Notes<br><br>## Structure and formatting<br><br>This chapter concludes Paul’s letter. His final words address some issues that do not seem to be connected to the rest of his letter.<br><br>### Brothers<br><br>Paul writes the words in this chapter to Christians. He calls them “brothers.” This refers to Paul’s Christian brothers and not his Jewish brothers.<br><br>## Special concepts in this chapter<br><br>### New Creation<br><br>People who are born again are a new creation in Christ. Christians have been given new life in Christ. They have a new nature in them after they come to faith in Christ. To Paul, this is more significant than a person’s ancestry. (See: [[rc://en/tw/dict/bible/kt/bornagain]] and [[rc://en/tw/dict/bible/kt/faith]])<br><br>## Other possible translation difficulties in this chapter<br><br>### Flesh<br><br>This is a complex issue. “Flesh” is contrasted with “spirit.” In this chapter, flesh is also used to refer to the physical body. (See: [[rc://en/tw/dict/bible/kt/flesh]] and [[rc://en/tw/dict/bible/kt/sin]] and [[rc://en/tw/dict/bible/kt/spirit]])
281	GAL	6	1	x8zg			0	Connecting Statement:	Paul teaches believers how they should treat other believers and how God rewards.
282	GAL	6	1	ss7l		ἀδελφοί	1	Brothers	See how you translated this in [Galatians 1:2](../01/02.md).
283	GAL	6	1	vm8f		ἐὰν…ἄνθρωπος	1	if a man	“if anyone among you”
284	GAL	6	1	vts8		ἐὰν καὶ προλημφθῇ ἄνθρωπος ἔν τινι παραπτώματι	1	even if a man is caught in any trespass	Possible meanings are (1) someone else found that person in the act. Alternate translation: “if someone is discovered in an act of sin” or (2) that person committed the sin without intending to do evil. Alternate translation: “if someone gave in and sinned”
285	GAL	6	1	t4rm		ὑμεῖς, οἱ πνευματικοὶ	1	you who are spiritual	“those of you who are guided by the Spirit” or “you who are living in the guidance of the Spirit”
286	GAL	6	1	hdj8		καταρτίζετε τὸν τοιοῦτον	1	let … restore such a one	“let him … correct the person who sinned” or “let him … exhort the person who sinned to return to a correct relationship with God”
287	GAL	6	1	tr5r		ἐν πνεύματι πραΰτητος	1	in a spirit of gentleness	Possible meanings are (1) that the Spirit is directing the one who is offering correction or (2) “with an attitude of gentleness” or “in a kind way.”
288	GAL	6	1	rrg9	figs-you	σκοπῶν σεαυτόν	1	considering yourself	These words treat the Galatians as though they are all one person to emphasize that he is talking to each of them. Alternate translation: “being concerned about yourselves” (See: [[rc://en/ta/man/translate/figs-you]])
289	GAL	6	1	ljx6	figs-activepassive	μὴ καὶ σὺ πειρασθῇς	1	lest you also be tempted	This can be stated in active form. Alternate translation: “so that nothing will tempt you also to sin” (See: [[rc://en/ta/man/translate/figs-activepassive]])
290	GAL	6	3	v6ts		εἰ γὰρ	1	For if	“Because if.” The words that follow tell why the Galatians should (1) “carry one other’s burdens” ([Galatians 6:2](../06/02.md)) or (2) be careful that they themselves are not tempted ([Galatians 6:1](../06/01.md)) or (3) “not become conceited” ([Galatians 5:26](../05/26.md)).
291	GAL	6	3	m4wk		δοκεῖ…εἶναί τι	1	thinks himself to be something	“thinks he is someone important” or “thinks he is better than others”
292	GAL	6	3	zz1g		μηδὲν ὤν	1	when he is nothing	“when he is not important” or “although he is not better than others”
293	GAL	6	4	ra85		δοκιμαζέτω ἕκαστος	1	let each one examine	“each person must examine”
294	GAL	6	5	ee8v		ἕκαστος…τὸ ἴδιον φορτίον βαστάσει	1	each one will carry his own burden	“each person will be judged by his own work only” or “each person will be responsible for his own work only”
295	GAL	6	5	vej6		ἕκαστος…βαστάσει	1	each one will carry	“each person will carry”
296	GAL	6	6	l4vp		τὸν λόγον	1	the word	“the message,” everything God has said or commanded
297	GAL	6	7	x5pi	figs-metaphor	ὃ γὰρ ἐὰν σπείρῃ ἄνθρωπος, τοῦτο καὶ θερίσει	1	for whatever a man may sow, that he will also reap	To **sow** represents doing things that end in some kind of result, and to **reap** represents experiencing the results of what one has done. Alternate translation: “for just as a farmer gathers in the fruit of whatever kind of seeds he plants, so everyone experiences the results of whatever he does” (See: [[rc://en/ta/man/translate/figs-metaphor]])
298	GAL	6	7	gii9	figs-gendernotations	ὃ γὰρ ἐὰν σπείρῃ ἄνθρωπος	1	for whatever a man may sow	Paul is not specifying males here. Alternate translation: “for whatever a person plants” or “for whatever someone plants” (See: [[rc://en/ta/man/translate/figs-gendernotations]])
299	GAL	6	8	lzz8	figs-metaphor	ὁ σπείρων εἰς τὴν σάρκα ἑαυτοῦ	1	the one sowing to his own flesh	Here, **sowing** seeds is a metaphor for doing deeds that will have consequences later. In this case, the person is doing sinful actions because of his sinful nature. Alternate translation: “the person who plants seed according to what he wants because of his sinful nature” or “the person who does the things he wants to do because of his sinful nature” (See: [[rc://en/ta/man/translate/figs-metaphor]])
300	GAL	6	8	dge9	figs-metaphor	θερίσει φθοράν	1	will reap destruction	God punishing the person is spoken of as if the person were harvesting a crop. Alternate translation: “will receive punishment for what he did” (See: [[rc://en/ta/man/translate/figs-metaphor]])
301	GAL	6	8	aqz2	figs-metaphor	σπείρων εἰς τὸ Πνεῦμα	1	sowing to the Spirit	Here, **sowing** seeds is a metaphor for doing deeds that will have consequences later. In this case, the person is doing good actions because he is listening to God’s Spirit. Alternate translation: “doing the things God’s Spirit loves” (See: [[rc://en/ta/man/translate/figs-metaphor]])
302	GAL	6	8	k1p7		ἐκ τοῦ Πνεύματος θερίσει ζωὴν αἰώνιον	1	from the Spirit will reap eternal life	“will receive eternal life as a reward from God’s Spirit”
303	GAL	6	9	pnq1		τὸ δὲ καλὸν ποιοῦντες, μὴ ἐνκακῶμεν	1	But we should not become discouraged in doing good	“We should continue to do good”
304	GAL	6	9	a4n4		τὸ δὲ καλὸν ποιοῦντες	1	in doing good	in doing good to others for their well-being
305	GAL	6	9	u77c		καιρῷ γὰρ ἰδίῳ	1	for in due time	“for at the right time” or “because at the time God has chosen”
306	GAL	6	10	ax66		ἄρα οὖν	1	So then	“As a result of this” or “Because of this”
307	GAL	6	10	ud5u		μάλιστα δὲ πρὸς τοὺς	1	but especially to those	“but most of all to those” or “but in particular to those”
308	GAL	6	10	jz9i		τοὺς οἰκείους τῆς πίστεως	1	those of the household of faith	“those who are members of God’s family through faith in Christ”
309	GAL	6	11	i7ap			0	Connecting Statement:	As Paul closes this letter, he gives one more reminder that the law does not save and that they should remember the cross of Christ.
310	GAL	6	11	wti2		πηλίκοις…γράμμασιν	1	what large letters	This can mean that Paul is writing with large letters because he wants to emphasize (1) the statements that follow or (2) that this letter came from him.
311	GAL	6	11	d6rk		τῇ ἐμῇ χειρί	1	with my own hand	Possible meanings are (1) Paul probably had a helper who wrote most of this letter as Paul told him what to write, but Paul himself wrote this last part of the letter or (2) Paul wrote the whole letter himself.
312	GAL	6	12	kmd7		εὐπροσωπῆσαι	1	to make a good impression	“to cause others to think well of them” or “to cause others to think that they are good people”
313	GAL	6	12	r5p1		ἐν σαρκί	1	in the flesh	“with visible evidence” or “by their own efforts”
314	GAL	6	12	jk57		οὗτοι ἀναγκάζουσιν	1	they are compelling	“they are forcing” or “they are strongly influencing”
315	GAL	6	12	hl1r		μόνον ἵνα τῷ σταυρῷ τοῦ Χριστοῦ Ἰησοῦ μὴ διώκωνται	1	only so that they might not be persecuted for the cross of Christ Jesus	“only so that the Jews will not persecute them for claiming that the cross of Christ alone is what saves people”
316	GAL	6	12	jd4x	figs-metonymy	τῷ σταυρῷ	1	for the cross	The **cross** here represents what Christ did for us when he died on the cross. Alternate translation: “for the work Jesus did on the cross” or “because of the death and resurrection of Jesus” (See: [[rc://en/ta/man/translate/figs-metonymy]])
317	GAL	6	13	zqf5		θέλουσιν	1	they want	“those people who are urging you to be circumcised want”
318	GAL	6	13	bb5a		ἵνα ἐν τῇ ὑμετέρᾳ σαρκὶ καυχήσωνται	1	so that they may boast in your flesh	“so that they may be proud that they have added you to the people who try to keep the law”
319	GAL	6	14	g7hh		ἐμοὶ δὲ, μὴ γένοιτο καυχᾶσθαι, εἰ μὴ ἐν τῷ σταυρῷ	1	But may it never be to me to boast except in the cross	“But I do not ever want to boast in anything other than the cross” or “But may I boast only in the cross”
320	GAL	6	14	s6ic	figs-activepassive	ἐμοὶ κόσμος ἐσταύρωται	1	the world has been crucified to me	This can be stated in active form. Alternate translation: “I think of the world as already dead” or “I treat the world like a criminal God has killed on a cross” (See: [[rc://en/ta/man/translate/figs-activepassive]])
321	GAL	6	14	v2qs	figs-ellipsis	κἀγὼ κόσμῳ	1	and I to the world	The words “have been crucified” are understood from the phrase before this. Alternate translation: “and I have been crucified to the world” (See: [[rc://en/ta/man/translate/figs-ellipsis]])
322	GAL	6	14	m45b		κἀγὼ κόσμῳ	1	and I to the world	Possible meanings are (1) “the world thinks of me as already dead” or (2) “the world treats me like a criminal that God has killed on the cross”
323	GAL	6	14	s9lx		κόσμος	1	the world	Possible meanings are (1) the people of the world, those who care nothing for God or (2) the things that those who care nothing for God think are important.
324	GAL	6	15	exj8		τὶ ἐστιν	1	is anything	“is important to God”
325	GAL	6	15	n6n7		καινὴ κτίσις	1	a new creation	Possible meanings are (1) a new believer in Jesus Christ or (2) the new life of a believer.
326	GAL	6	16	b4al		εἰρήνη ἐπ’ αὐτοὺς, καὶ ἔλεος, καὶ ἐπὶ τὸν Ἰσραὴλ τοῦ Θεοῦ	1	peace and mercy upon them, and upon the Israel of God	Possible meanings are (1) that believers in general are the Israel of God or (2) “may peace and mercy be upon Gentile believers and upon the Israel of God” or (3) “may peace be upon those who follow the rule, and may mercy be upon even the Israel of God.”
327	GAL	6	17	v963		τοῦ λοιποῦ	1	From now on	This can also mean “Lastly” or “As I end this letter.”
328	GAL	6	17	dm22		κόπους μοι μηδεὶς παρεχέτω	1	let no one cause me trouble	Possible meanings are (1) Paul is commanding the Galatians not to **trouble** him, “I am commanding you this: do not trouble me,” or (2) Paul is telling the Galatians that he is commanding all people not to trouble him, “I am commanding everyone this: do not trouble me,” or (3) Paul is expressing a desire, “I do not want anyone to trouble me.”
329	GAL	6	17	j729		ἐγὼ γὰρ τὰ στίγματα τοῦ Ἰησοῦ ἐν τῷ σώματί μου βαστάζω	1	for I carry in my body the marks of Jesus	These **marks** were scars from people who beat and whipped Paul because they did not like him teaching about **Jesus**. Alternate translation: “for the scars on my body show that I serve Jesus”
330	GAL	6	18	b64i		ἡ χάρις τοῦ Κυρίου ἡμῶν, Ἰησοῦ Χριστοῦ, μετὰ τοῦ πνεύματος ὑμῶν	1	The grace of our Lord Jesus Christ be with your spirit	“I pray that the Lord Jesus will be kind to your spirit”
331	GAL	6	18	pk25		ἀδελφοί	1	brothers	See how you translated this in [Galatians 1:2](../01/02.md).