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tn_2CO.tsv

@@ -642,14 +642,14 @@ front:intro	ur4j				0	# Introduction to 2 Corinthians\n\n## Part 1: General Intr
 5:19	w1d1		rc://*/ta/man/translate/figs-metonymy	κόσμον	1	Here, the word **world** could refer to: (1) the people in the **world**. Alternate translation: “all people” (2) the **world** as a whole, including people, places, and things. Alternate translation: “everything he created” (See: [[rc://*/ta/man/translate/figs-metonymy]])
 5:19	joj6		rc://*/ta/man/translate/figs-infostructure	μὴ λογιζόμενος αὐτοῖς τὰ παραπτώματα αὐτῶν, καὶ θέμενος ἐν ἡμῖν τὸν λόγον τῆς καταλλαγῆς	1	Here Paul may have intended that: (1) **not counting** and **having placed** both introduce ways that God **was reconciling**. Alternate translation: “and he did that by not counting their trespasses against them and by placing in us the word of reconciliation” (2) **not counting** further defines **reconciling**, and **having placed** introduces an action parallel to **reconciling**. Alternate translation: “that is, not counting their trespasses against them, and he was placing in us the word or reconciliation” (See: [[rc://*/ta/man/translate/figs-infostructure]])
 5:19	mckq		rc://*/ta/man/translate/figs-metaphor	μὴ λογιζόμενος αὐτοῖς τὰ παραπτώματα αὐτῶν	1	Here Paul speaks as if God could keep a “count” of people’s **trespasses**, which means that he would keep track of everything that a person did wrong in order to condemn them. If it would be helpful in your language, you could use a word or phrase that refers to keeping track of or condemning people for what they have done wrong. Alternate translation: “not keeping track of their trespasses” or “not using their trespasses to condemn them” (See: [[rc://*/ta/man/translate/figs-metaphor]])
-5:19	a1io		rc://*/ta/man/translate/writing-pronouns	αὐτοῖς τὰ παραπτώματα αὐτῶν	1	Here, the words **their** and **them** refers to the people who live in **the world**. If it would be helpful in your language, you could make explicit to whom these pronouns refer. Alternate translation: “the trespasses of the people in the world … them” (See: [[rc://*/ta/man/translate/writing-pronouns]])
+5:19	a1io		rc://*/ta/man/translate/writing-pronouns	αὐτοῖς τὰ παραπτώματα αὐτῶν	1	Here, the words **their** and **them** refer to the people who live in **the world**. If it would be helpful in your language, you could make explicit to whom these pronouns refer. Alternate translation: “the trespasses of the people in the world … them” (See: [[rc://*/ta/man/translate/writing-pronouns]])
 5:19	b62q		rc://*/ta/man/translate/figs-metaphor	θέμενος ἐν ἡμῖν	1	Here Paul speaks as if **the word of reconciliation** were an object that God would “place in” Paul and those with him. He means that God has called or commissioned them to proclaim this **word of reconciliation**. If it would be helpful in your language, you could state the meaning plainly. Alternate translation: “having given to us” or “having called us to proclaim” (See: [[rc://*/ta/man/translate/figs-metaphor]])
 5:19	om5s		rc://*/ta/man/translate/figs-metonymy	τὸν λόγον	1	Here, the word **word** represents what someone says in words. If it would be helpful in your language, you could use an equivalent expression or plain language. Alternate translation: “the message” or “the news” (See: [[rc://*/ta/man/translate/figs-metonymy]])
 5:19	ix97		rc://*/ta/man/translate/figs-possession	τὸν λόγον τῆς καταλλαγῆς	1	Here Paul uses the possessive form to describe a **word** about **reconciliation**. If it would be helpful in your language, you could express the idea in another way. Alternate translation: “the word about reconciliation” or “the word concerning reconciliation” (See: [[rc://*/ta/man/translate/figs-possession]])
 5:19	zuoe		rc://*/ta/man/translate/figs-abstractnouns	τῆς καταλλαγῆς	1	If your language does not use an abstract noun for the idea of **reconciliation**, you could express the idea by using a verb such as “reconcile.” Alternate translation: “about how God reconciles the world” (See: [[rc://*/ta/man/translate/figs-abstractnouns]])
 5:20	wg8f		rc://*/ta/man/translate/grammar-connect-logic-result	οὖν	1	Here, the word **Therefore** introduces an inference from what Paul said in the previous verse about how God “placed in us the word of reconciliation” (see [5:19](../05/19.md)). If it would be helpful in your language, you could use a word or phrase that introduces an inference or conclusion. Alternate translation: “Because of that” or “So then” (See: [[rc://*/ta/man/translate/grammar-connect-logic-result]])
 5:20	q9u9			ὑπὲρ Χριστοῦ	-1	Here, the phrase **on behalf of** could indicate that: (1) Paul and those with him represent **Christ**. Alternate translation: “who act for Christ … as those who act for Christ” (2) Paul and those with him act for the benefit of **Christ**. Alternate translation: “for the sake of Christ … for the sake of Christ”
-5:20	uqy7			ὡς	1	Here, the phrase **as though** introduces the implication or meaning of being **ambassadors on behalf of Christ**. If it would be helpful in your language, you could use a word or phrase that introduces an implication or explanation. Alternate translation: “and so” or “which means that”
+5:20	uqy7		rc://*/ta/man/translate/figs-explicit	ὡς	1	Here, the phrase **as though** introduces the implication or meaning of being **ambassadors on behalf of Christ**. If it would be helpful in your language, you could use a word or phrase that introduces an implication or explanation. Alternate translation: “and so” or “which means that” (See: [[rc://*/ta/man/translate/figs-explicit]])
 5:20	lr70		rc://*/ta/man/translate/figs-infostructure	παρακαλοῦντος δι’ ἡμῶν; δεόμεθα ὑπὲρ Χριστοῦ, καταλλάγητε τῷ Θεῷ	1	Here, the clause **We implore {you} on behalf of Christ** could be: (1) the introduction to what Paul and those with him say as God **is appealing** through them. Alternate translation: “is appealing through us as we implore you on behalf of Christ, ‘Be reconciled to God!’” (2) part of what **God is appealing through us**. Alternate translation: “is appealing through us when we say, ‘We implore you on behalf Christ: be reconciled to God!’” (See: [[rc://*/ta/man/translate/figs-infostructure]])
 5:20	me5z		rc://*/ta/man/translate/figs-explicit	παρακαλοῦντος	1	Here Paul does not state to whom **God is appealing**. He could imply that he **is appealing** to: (1) everyone. Alternate translation: “is appealing to all people” (2) the Corinthians specifically. Alternate translation: “is appealing to you” (See: [[rc://*/ta/man/translate/figs-explicit]])
 5:20	eoef		rc://*/ta/man/translate/figs-explicit	δεόμεθα	1	Here what Paul says could be addressed to: (1) the Corinthians specifically. Alternate translation: “We implore you Corinthians on behalf of Christ” (2) every person with whom Paul and those with him speak. Alternate translation: “We implore everyone we meet” (See: [[rc://*/ta/man/translate/figs-explicit]])