Edit 'en_tn_02-EXO.tsv' using 'tc-create-app'

en_tn_02-EXO.tsv

@@ -1486,7 +1486,7 @@ EXO	20	24	zmc4	figs-activepassive	אַזְכִּ֣יר אֶת־שְׁמִ֔⁠י
 EXO	20	26	qm1b	figs-explicit	וְ⁠לֹֽא־תַעֲלֶ֥ה בְ⁠מַעֲלֹ֖ת עַֽל־מִזְבְּחִ֑⁠י	1	You must not go up to my altar on steps	If you need to connect this statement more explicitly to the previous statements regarding building the alter, you could add a phrase about building steps. Alternate translation: “Do not build steps up to the altar and go up to it on those steps” (See: [[rc://en/ta/man/translate/figs-explicit]])
 EXO	20	26	e28y	figs-activepassive	אֲשֶׁ֛ר לֹֽא־תִגָּלֶ֥ה עֶרְוָתְ⁠ךָ֖ עָלָֽי⁠ו	1	You must not go up to my altar on steps	If your language does not use the passive form in this way, you can state this in active form or in another way that is natural in your language. Alternate translation: “so that you do not expose your nakedness over it” (See: [[rc://en/ta/man/translate/figs-activepassive]])
 EXO	20	26	h2qd		עֶרְוָתְ⁠ךָ֖	1	your nakedness	Alternate translation: “your private parts”
-EXO	21	intro	dnd3			0		# Exodus 21 General Notes\n\nThis chapter begins to give the Israelite civil case law, that is, the explanation of how to apply the principles condensed in the ten commandments.\n\n## Structure:\n\n- 1: Introduction\n- 2-6: Laws regarding male slaves\n- 7-11: Laws regarding female slaves\n- 12-17: Capital crimes\n- 18-36: Liability laws\n    * 18-27: Regarding human violence\n    * 28-36: Regarding damage done by or to animals\n\n## Translation Issues in this Chapter\n\n### Hypothetical situations\n\nThroughout the case law, a hypothetical situation is introduced with “when” or “if.” It is followed by a description of the situation; then there is the penalty or action to be taken in those situations. A hypothetical person may be introduced with “anyone” or “whoever.” Most verses for the next several chapters will have these hypothetical situations. See: [[rc://en/ta/man/translate/grammar-connect-condition-hypothetical]] Translators familiar with Hebrew may want to notice that, generally, major divisions are introduced by כִּי (ki) and minor divisions within a topic are introduced by אִם (’im).\n\n\n### Passive construction\n\nMany portions of these situations are written in the passive voice. Some languages may have to change all or some of these to active voice. See: [[rc://en/ta/man/translate/figs-activepassive]].\n\n\n### Daughters sold as servants\n\nThe section from [verses 7-11](../21/07.md) may be somewhat confusing because a daughter that is sold as a servant is seamlessly connected to her becoming someone’s wife.\n\n### Ransom payment\n\nIn [verse 30](../21/30.md) a man whose bull killed someone may evade the death penalty by paying a ransom price, but the conditions for that happening are not clear.<br>
+EXO	21	intro	dnd3			0		# Exodus 21 General Notes\n\nThis chapter begins to give the Israelite civil case law, that is, the explanation of how to apply the principles condensed in the ten commandments.\n\n## Structure:\n\n- 1: Introduction\n- 2-6: Laws regarding male slaves\n- 7-11: Laws regarding female slaves\n- 12-17: Capital crimes\n- 18-36: Liability laws\n    * 18-27: Regarding human violence\n    * 28-36: Regarding damage done by or to animals\n\n## Translation Issues in this Chapter\n\n### Hypothetical situations\n\nThroughout the case law, a hypothetical situation is introduced with “when” or “if.” It is followed by a description of the situation; then there is the penalty or action to be taken in those situations. A hypothetical person may be introduced with “anyone” or “whoever.” Most verses for the next several chapters will have these hypothetical situations. See: [[rc://en/ta/man/translate/grammar-connect-condition-hypothetical]] Translators familiar with Hebrew may want to notice that, generally, major divisions are introduced by כִּי (ki) and minor divisions within a topic are introduced by אִם (’im).\n\n\n### Passive construction\n\nMany portions of these situations are written in the passive voice. Some languages may have to change all or some of these to active voice. See: [[rc://en/ta/man/translate/figs-activepassive]].\n\n\n### Daughters sold as servants\n\nThe section from [verses 7-11](../21/07.md) may be somewhat confusing because a daughter that is sold as a servant is seamlessly connected to her becoming someone’s wife. It seems the two things could be closely related.\n\n### Ransom payment\n\nIn [verse 30](../21/30.md) a man whose bull killed someone may evade the death penalty by paying a ransom price, but the conditions for that happening are not clear.\n
 EXO	21	1	xxf4			0	you must set before them	Yahweh continues speaking to Moses. There is no quote break between chapters.
 EXO	21	1	hhf7		תָּשִׂ֖ים	1	you must set before them	Alternate translation: “you must give” or “you must tell”
 EXO	21	1	ddql	figs-metonymy	לִ⁠פְנֵי⁠הֶֽם	1	you must set before them	Here, **faces** figuratively represents the presence of the nation. Alternate translation: “before them” (See: [[rc://en/ta/man/translate/figs-metonymy]])
@@ -1687,7 +1687,7 @@ EXO	23	29	i9aq	figs-explicit	פֶּן־תִּהְיֶ֤ה הָ⁠אָ֨רֶץ֙
 EXO	23	30	mne7	figs-metonymy	מִ⁠פָּנֶ֑י⁠ךָ	1	miscarry	This means “ahead of you.” Alternate translation: “from before you” (See: [[rc://en/ta/man/translate/figs-metonymy]])
 EXO	23	31	my2e	figs-metonymy	מִ⁠פָּנֶֽי⁠ךָ	1	miscarry	This means “ahead of you.” Alternate translation: “from before you” (See: [[rc://en/ta/man/translate/figs-metonymy]])
 EXO	23	33	d1fp	figs-metaphor	כִּֽי־יִהְיֶ֥ה לְ⁠ךָ֖ לְ⁠מוֹקֵֽשׁ	1	this will surely become a trap for you	This means worshiping other gods will lead the people of Israel to certain destruction, as if they were an animal caught in a hunter’s trap. It could also be saying that leaving the other people around will make it so that the Israelites see the other people’s worship and are lured (like in a trap) into worshiping the other gods, which is a sin against Yahweh. If your readers would not understand what this image means in this context, you could use an equivalent metaphor from your culture. Alternatively, you could express the meaning in a non-figurative way. Alternate translation: “Worshiping them will surely destroy you” (See: [[rc://en/ta/man/translate/figs-metaphor]])
-EXO	24	intro	b83l			0		# Exodus 24 General Notes\n\n## Structure\n\n1. Yahweh summons Moses v. 1-2\n2. Moses reads the covenant and the people accept it; this is ritually marked by sacrifice and sprinkling of blood v. 3-8\n3. Moses and Israelite elders go up the mountain, see God and eat v. 9-11\n4. Yahweh summons Moses further up the mountain without the other elders, and he goes v. 12-15\n5. Description of Yahweh’s glory, and Moses is at the top of the mountain v. 16-18\n\n## Potential Translation Issues\n\n- there are a number of similes used to describe people’s encounter with God\n- “covenant” appears in a variety of ways\n- the mountain, the mountain of God, and Mount Sinai are all the same location\n\n## Special Concepts in this Chapter\n\n### Moses’ covenant\n\nThe people of Israel promise to obey the covenant Yahweh made with Moses. Their continued blessings were contingent upon their obedience to this covenant. (See: [[rc://en/tw/dict/bible/kt/promise]] and [[rc://en/tw/dict/bible/kt/covenant]])\n\n### God’s holiness\n\nBecause Yahweh is perfectly holy, he can only be approached in a certain way. Because of this, only Moses was allowed near Yahweh. This is also why Yahweh is described as a “devouring fire.” (See: [[rc://en/tw/dict/bible/kt/holy]])<br>
+EXO	24	intro	b83l			0		# Exodus 24 General Notes\n\n## Structure\n\n- v. 1-2: Yahweh summons Moses\n- v. 3-8: Moses reads the covenant and the people accept it; this is ritually marked by sacrifice and sprinkling of blood\n- v. 9-11: Moses and Israelite elders go up the mountain, see God and eat\n- v. 12-15: Yahweh summons Moses further up the mountain without the other elders, and he goes\n- v. 16-18: Description of Yahweh’s glory, and Moses is at the top of the mountain\n\n## Potential Translation Issues\n\n- there are a number of similes used to describe people’s encounter with God\n- “covenant” appears in a variety of ways\n- the mountain, the mountain of God, and Mount Sinai are all the same location\n\n## Special Concepts in this Chapter\n\n### Moses’ covenant\n\nThe people of Israel promise to obey the covenant Yahweh made with Moses. Their continued blessings were contingent upon their obedience to this covenant. (See: [[rc://en/tw/dict/bible/kt/promise]] and [[rc://en/tw/dict/bible/kt/covenant]])\n\n### God’s holiness\n\nBecause Yahweh is perfectly holy, he can only be approached in a certain way. Because of this, only Moses was allowed near Yahweh. This is also why Yahweh is described as a “devouring fire.” (See: [[rc://en/tw/dict/bible/kt/holy]])\n
 EXO	24	1	hji6	writing-newevent		0	Nadab…Abihu	A new scene begins here, which may need to be marked in a certain way in your language. (See: [[rc://en/ta/man/translate/writing-newevent]])
 EXO	24	1	c97i	translate-names	נָדָ֣ב וַ⁠אֲבִיה֔וּא	1	Nadab…Abihu	**Nadab and Abihu** are men’s names. See how you translated these names in [Exodus 6:23](../06/23.md). (See: [[rc://en/ta/man/translate/translate-names]])
 EXO	24	1	zukb	figs-123person	אֶל־יְהוָ֗ה	1	Nadab…Abihu	Yahweh refers to himself in the third person. You may change it to first person if it would be unclear in your language. Alternate translation: “to me” (See: [[rc://en/ta/man/translate/figs-123person]])